+>acam  PRO 003 010 So shall thy barns <00618  {+>acam} > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

+>acaph  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  {+>acaph} > .

+>acaph  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  {+>acaph} > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+>ach  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  {+>ach} > .

+>ach  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  {+>ach} > .

+>ach  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  {+>ach} > is born <03205  +yalad > for adversity <06869  +tsarah > .

+>ach  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  {+>ach} > to him that is a great <01167  +ba<al > waster <07843  +shachath > .

+>ach  PRO 018 019 .  A brother <00251  {+>ach} > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

+>ach  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  {+>ach} > .

+>ach  PRO 019 007 All <03605  +kol > the brethren <00251  {+>ach} > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

+>ach  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  {+>ach} > far <07350  +rachowq > off .

+>ach  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  {+>ach} > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

+>achar  PRO 007 022 He goeth <01980  +halak > after <00310  {+>achar} > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

+>achar  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  {+>achar} > him .

+>achar  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  {+>achar} > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

+>achar  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  {+>achar} > vows <05088  +neder > to make enquiry <01239  +baqar > .

+>achar  PRO 023 030 They that tarry <00309  {+>achar} > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

+>achar  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  {+>achar} > build <01129  +banah > thine house <01004  +bayith > .

+>achar  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  {+>achar} > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

+>achariyth  PRO 005 004 But her end <00319  {+>achariyth} > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .

+>achariyth  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  {+>achariyth} > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,

+>achariyth  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  {+>achariyth} > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

+>achariyth  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  {+>achariyth} > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

+>achariyth  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  {+>achariyth} > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

+>achariyth  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  {+>achariyth} > end .

+>achariyth  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  {+>achariyth} > thereof shall not be blessed <01288  +barak > .

+>achariyth  PRO 023 018 For surely there is an end <00319  {+>achariyth} > ;  and thine expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

+>achariyth  PRO 023 032 At the last <00319  {+>achariyth} > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .

+>achariyth  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  {+>achariyth} > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

+>achariyth  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  {+>achariyth} > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

+>achariyth  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  {+>achariyth} > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

+>achariyth  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  {+>achariyth} > .

+>acharown  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  {+>acharown} > .

+>acher  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  {+>acher} > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :

+>acher  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  {+>acher} > :

+>achowr  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  {+>achowr} > .

+>achowth  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  {+>achowth} > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

+>adam  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  {+>adam} > .

+>adam  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  {+>adam} >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

+>adam  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  {+>adam} >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

+>adam  PRO 003 030 Strive <07378  +riyb > not with a man <00120  {+>adam} > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

+>adam  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  {+>adam} > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

+>adam  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  {+>adam} > .

+>adam  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  {+>adam} > .

+>adam  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  {+>adam} > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

+>adam  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  {+>adam} > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

+>adam  PRO 012 003 .  A man <00120  {+>adam} > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

+>adam  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  {+>adam} > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

+>adam  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  {+>adam} > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

+>adam  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  {+>adam} >  [ is ]  precious <03368  +yaqar > .

+>adam  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  {+>adam} > ?

+>adam  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  {+>adam} > despiseth <00959  +bazah > his mother <00517  +>em > .

+>adam  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  {+>adam} > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

+>adam  PRO 016 009 .  A man s <00120  {+>adam} > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

+>adam  PRO 017 018 .  A man <00120  {+>adam} > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

+>adam  PRO 018 016 .  A man s <00120  {+>adam} > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .

+>adam  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  {+>adam} > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

+>adam  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  {+>adam} > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

+>adam  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  {+>adam} >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

+>adam  PRO 020 006 .  Most <07230  +rob > men <00120  {+>adam} > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

+>adam  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  {+>adam} > then understand <00995  +biyn > his own way <01870  +derek > ?

+>adam  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  {+>adam} >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

+>adam  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  {+>adam} >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

+>adam  PRO 021 016 .  The man <00120  {+>adam} > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

+>adam  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  {+>adam} > spendeth <01104  +bala< > it up .

+>adam  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  {+>adam} > .

+>adam  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  {+>adam} > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

+>adam  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  {+>adam} > .

+>adam  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  {+>adam} > according to his works <06467  +po<al > ?

+>adam  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  {+>adam} > void <02638  +chacer > of understanding <03820  +leb > ;

+>adam  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  {+>adam} > .

+>adam  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  {+>adam} > to man <00120  +>adam > .

+>adam  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  {+>adam} > are never <03808  +lo> > satisfied <07646  +saba< > .

+>adam  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  {+>adam} > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

+>adam  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  {+>adam} > is hidden <02664  +chaphas > .

+>adam  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  {+>adam} > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

+>adam  PRO 028 017 .  A man <00120  {+>adam} > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

+>adam  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  {+>adam} > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

+>adam  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  {+>adam} > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

+>adam  PRO 029 023 .  A man s <00120  {+>adam} > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

+>adam  PRO 029 025 .  The fear <02731  +charadah > of man <00120  {+>adam} > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

+>adam  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  {+>adam} > .

+>adam  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  {+>adam} > .

+>adamah  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  {+>adamah} > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

+>adamah  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  {+>adamah} > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

+>adown  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  {+>adown} > .

+>adown  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  {+>adown} > shall be honoured <03513  +kabad > .

+>adown  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  {+>adown} > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .

+>agar  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  {+>agar} > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .

+>agar  PRO 010 005 .  He that gathereth <00103  {+>agar} > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

+>ahab  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  {+>ahab} > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

+>ahab  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  {+>ahab} > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

+>ahab  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <08104  +shamar > thee : love <00157  {+>ahab} > her ,  and she shall keep <05341  +natsar > thee .

+>ahab  PRO 005 019 [ Let her be as ]  the loving <00158  {+>ahab} > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

+>ahab  PRO 008 017 I love <00157  +>ahab > them that love <00157  {+>ahab} > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .

+>ahab  PRO 008 017 I love <00157  {+>ahab} > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .

+>ahab  PRO 008 021 That I may cause those that love <00157  {+>ahab} > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .

+>ahab  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  {+>ahab} > death <04194  +maveth > .

+>ahab  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  {+>ahab} > thee .

+>ahab  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  {+>ahab} > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

+>ahab  PRO 012 001 .  Whoso loveth <00157  {+>ahab} > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

+>ahab  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  {+>ahab} > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

+>ahab  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  {+>ahab} > .

+>ahab  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  {+>ahab} > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

+>ahab  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  {+>ahab} > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .

+>ahab  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  {+>ahab} > him that speaketh <01696  +dabar > right <03477  +yashar > .

+>ahab  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  {+>ahab} > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .

+>ahab  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  {+>ahab} > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

+>ahab  PRO 017 019 .  He loveth <00157  {+>ahab} > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

+>ahab  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  {+>ahab} > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

+>ahab  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  {+>ahab} >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

+>ahab  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  {+>ahab} > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

+>ahab  PRO 020 013 .  Love <00157  {+>ahab} > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

+>ahab  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  {+>ahab} > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

+>ahab  PRO 021 017 .  He that loveth <00157  {+>ahab} > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

+>ahab  PRO 022 011 .  He that loveth <00157  {+>ahab} > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

+>ahab  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  {+>ahab} > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

+>ahab  PRO 029 003 .  Whoso loveth <00157  {+>ahab} > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

+>ahabah  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  {+>ahabah} > .

+>ahabah  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  {+>ahabah} > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .

+>ahabah  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  {+>ahabah} > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

+>ahabah  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  {+>ahabah} > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

+>ahabah  PRO 027 005 .  Open <01540  +galah > rebuke <08433  +towkechah >  [ is ]  better <02896  +towb > than secret <05641  +cathar > love <00160  {+>ahabah} > .

+>ahaliym  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  +mishkab > with myrrh <04753  +more > ,  aloes <00174  {+>ahaliym} > ,  and cinnamon <07076  +qinnamown > .

+>aher  PRO 002 015 Whose <00834  {+>aher} > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  +ma<gal > :

+>aher  PRO 006 007 Which <00834  {+>aher} > having no <00369  +>ayin > guide <07101  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <04910  +mashal > ,

+>aher  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  {+>aher} > thy fathers <1> have set <06213  +<asah > .

+>aher  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  {+>aher} > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

+>aher  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  {+>aher} > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

+>aher  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  {+>aher} > I know <03045  +yada< > not :

+>ak  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  {+>ak} > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

+>ak  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  {+>ak} > to penury <04270  +machcowr > .

+>ak  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  {+>ak} > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

+>ak  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  {+>ak} > to want <04270  +machcowr > .

+>ak  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  {+>ak} > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

+>ak  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  {+>ak} >  [ come ]  to want <04270  +machcowr > .

+>akal  PRO 001 031 Therefore shall they eat <00398  {+>akal} > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

+>akal  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  {+>akal} > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

+>akal  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  {+>akal} > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

+>akal  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  {+>akal} > the fruit <06529  +p@riy > thereof .

+>akal  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  {+>akal} > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

+>akal  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  {+>akal} > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

+>akal  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  {+>akal} > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

+>akal  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  {+>akal} > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

+>akal  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  {+>akal} > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

+>akal  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  {+>akal} > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

+>akal  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  {+>akal} > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

+>akal  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  {+>akal} > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

+>akal  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  {+>akal} > it .

+>akal  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  {+>akal} > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

+>akal  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  {+>akal} > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

+>akaph  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <05998  +<amal > for himself ;  for his mouth <06310  +peh > craveth <00404  {+>akaph} > it of him .

+>akz@riyuwth  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  {+>akz@riyuwth} > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

+>akzariy  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  {+>akzariy} > :

+>akzariy  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  {+>akzariy} > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

+>akzariy  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  {+>akzariy} > .

+>akzariy  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  {+>akzariy} > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

+>al  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  {+>al} > be weary <06973  +quwts > of his correction <08433  +towkechah > :

+>al  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and choose <00977  +bachar > none <00408  {+>al} > of his ways <01870  +derek > .

+>al  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  {+>al} > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

+>al  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  {+>al} > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

+>al  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  {+>al} > than choice <00977  +bachar > gold <02742  +charuwts > .

+>al  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  {+>al} > death <04194  +maveth > .

+>al  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  {+>al} > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

+>al  PRO 022 024 .  Make no <00408  {+>al} > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

+>al  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  {+>al} > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

+>al  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  {+>al} > desire <00183  +>avah > to be with them .

+>al  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  {+>al} > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;

+>al  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  {+>al} > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

+>al  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  {+>al} > man <00376  +>iysh > stay <08551  +tamak > him .

+>al  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  {+>al} > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

+>al  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  {+>al} > for princes <07336  +razan > strong drink <07941  +shekar > :

+>alah  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  {+>alah} > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

+>alluwph  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  {+>alluwph} > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

+>alluwph  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  {+>alluwph} > .

+>alluwph  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  {+>alluwph} > friends <00441  +>alluwph > .

+>alluwph  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  {+>alluwph} > .

+>almanah  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  {+>almanah} > .

+>alph  PRO 022 025 Lest <06435  +pen > thou learn <00502  {+>alph} > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .

+>alquwm  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  {+>alquwm} > up .

+>alquwm  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  {+>alquwm} > rising <00510  +>alquwm > up .

+>aman  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  {+>aman} > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

+>aman  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  {+>aman} > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

+>aman  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  {+>aman} > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

+>aman  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  {+>aman} > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

+>aman  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  {+>aman} > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

+>aman  PRO 027 006 Faithful <00539  {+>aman} >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

+>amar  PRO 001 011 If <00518  +>im > they say <00559  {+>amar} > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

+>amar  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  {+>amar} > her words <00561  +>emer > ,   [ saying ]  ,

+>amar  PRO 003 028 Say <00559  {+>amar} > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

+>amar  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  {+>amar} > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

+>amar  PRO 005 012 And say <00559  {+>amar} > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

+>amar  PRO 007 004 Say <00559  {+>amar} > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

+>amar  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  {+>amar} > unto him ,

+>amar  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  {+>amar} > to him ,

+>amar  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  {+>amar} > to him ,

+>amar  PRO 020 009 .  Who <04310  +miy > can say <00559  {+>amar} > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?

+>amar  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  {+>amar} > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

+>amar  PRO 020 022 .  Say <00559  {+>amar} > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

+>amar  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  {+>amar} > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

+>amar  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  {+>amar} > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

+>amar  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  {+>amar} > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

+>amar  PRO 024 012 If <03588  +kiy > thou sayest <00559  {+>amar} > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

+>amar  PRO 024 024 He that saith <00559  {+>amar} > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

+>amar  PRO 024 029 Say <00559  {+>amar} > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

+>amar  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  {+>amar} > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

+>amar  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  {+>amar} > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

+>amar  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  {+>amar} > ,  Am not I in sport <07832  +sachaq > ?

+>amar  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  {+>amar} > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

+>amar  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  {+>amar} > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

+>amar  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  {+>amar} > not ,   [ It is ]  enough <01952  +hown > :

+>amar  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  {+>amar} > not ,   [ It is ]  enough <01952  +hown > .

+>amar  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  {+>amar} > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

+>amats  PRO 008 028 When he established <00553  {+>amats} > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :

+>amats  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  {+>amats} > strength <03581  +koach > .

+>amats  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  {+>amats} > her arms <02220  +z@rowa< > .

+>anach  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  {+>anach} > .

+>anah  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  {+>anah} > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

+>aniy  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  {+>aniy} > .

+>aph  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  {+>aph} > furnished <06186  +<arak > her table <07979  +shulchan > .

+>aph  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  {+>aph} > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

+>aph  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  {+>aph} > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

+>aph  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  {+>aph} > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

+>aph  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  {+>aph} >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

+>aph  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  {+>aph} > .

+>aph  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  {+>aph} > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

+>aph  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  {+>aph} > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

+>aph  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  {+>aph} > appeaseth <08252  +shaqat > strife <07379  +riyb > .

+>aph  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  {+>aph} >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

+>aph  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  {+>aph} > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

+>aph  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  {+>aph} > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

+>aph  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  {+>aph} > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

+>aph  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  {+>aph} > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

+>aph  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  {+>aph} > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

+>aph  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  {+>aph} > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

+>aph  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  {+>aph} > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

+>aph  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  {+>aph} > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

+>aph  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  {+>aph} > to thee .

+>aph  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  {+>aph} > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

+>aph  PRO 023 028 She also <00637  {+>aph} > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .

+>aph  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  {+>aph} > from him .

+>aph  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  {+>aph} > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

+>aph  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  {+>aph} >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

+>aph  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  {+>aph} > .

+>aph  PRO 029 022 .  An angry <00639  {+>aph} > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

+>aph  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  {+>aph} > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

+>aph  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  {+>aph} > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

+>aphelah  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  {+>aphelah} > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .

+>aphelah  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  {+>aphelah} > night <03915  +layil > :

+>arab  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  {+>arab} > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

+>arab  PRO 001 018 And they lay wait <00693  {+>arab} > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .

+>arab  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  {+>arab} > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

+>arab  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  {+>arab} > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

+>arab  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  {+>arab} > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .

+>arab  PRO 024 015 .  Lay not wait <00693  {+>arab} > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

+>arak  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  {+>arak} > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

+>arak  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  {+>arak} > .

+>arak  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  {+>arak} >  [ his ]  days <03117  +yowm > .

+>arba  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  {+>arba}< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

+>arba  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  {+>arba}< > which <00834  +>aher > I know <03045  +yada< > not :

+>arba  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  {+>arba}< >  [ which ]  it cannot bear <05375  +nasa> > :

+>arba  PRO 030 024 .  There be four <00702  {+>arba}< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :

+>arba  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  {+>arba}< > are comely <03190  +yatab > in going <03212  +yalak > :

+>arbeh  PRO 030 027 The locusts <00697  {+>arbeh} > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

+>arek  PRO 014 029 .   [ He that is ]  slow <00750  {+>arek} > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

+>arek  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  {+>arek} > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

+>arek  PRO 016 032 .   [ He that is ]  slow <00750  {+>arek} > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

+>argaman  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  {+>argaman} > .

+>ariy  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  {+>ariy} > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

+>ariy  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  {+>ariy} >  [ is ]  in the streets <07339  +r@chob > .

+>ariy  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  {+>ariy} > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

+>ariy>el  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  {+>ariy>el} > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

+>armown  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  {+>armown} > .

+>aruchah  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  {+>aruchah} > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

+>asham  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  {+>asham} > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

+>asham  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  {+>asham} > .

+>ashar  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  {+>ashar} > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

+>ashar  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  {+>ashar} > in the way <01870  +derek > of understanding <00998  +biynah > .

+>ashar  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  {+>ashar} > thine heart <03820  +leb > in the way <01870  +derek > .

+>ashar  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  {+>ashar} > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

+>ashar  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  {+>ashar} > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

+>ashur  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  {+>ashur} > .

+>atam  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  {+>atam} > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

+>atam  PRO 021 013 .  Whoso stoppeth <00331  {+>atam} > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

+>athah  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  {+>athah} > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

+>avah  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  {+>avah} > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

+>avah  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  {+>avah} > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

+>avah  PRO 021 026 He coveteth <00183  {+>avah} > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

+>avah  PRO 023 003 Be not desirous <00183  {+>avah} > of his dainties <04303  +mat<am > : for they  [ are ]  deceitful <03577  +kazab > meat <03899  +lechem > .

+>avah  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  {+>avah} > thou his dainty <04303  +mat<am > meats :

+>avah  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  {+>avah} > to be with them .

+>aven  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  {+>aven} > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

+>aven  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  {+>aven} > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

+>aven  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  {+>aven} > .

+>aven  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  {+>aven} >  [ men ]  perisheth <6> .

+>aven  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  {+>aven} > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

+>aven  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  {+>aven} > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

+>aven  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  {+>aven} > .

+>aven  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  {+>aven} > .

+>aven  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  {+>aven} > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

+>aven  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  {+>aven} > .

+>ayeleth  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  {+>ayeleth} > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

+>ayin  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  {+>ayin} > man regarded <07181  +qashab > ;

+>ayin  PRO 005 023 He shall die <04191  +muwth > without <00369  {+>ayin} > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

+>ayin  PRO 006 007 Which <00834  +>aher > having no <00369  {+>ayin} > guide <07101  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <04910  +mashal > ,

+>ayin  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  {+>ayin} > remedy <04832  +marpe> > .

+>ayin  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  {+>ayin} > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

+>ayin  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  {+>ayin} > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

+>ayin  PRO 008 024 When  [ there were ]  no <00369  {+>ayin} > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

+>ayin  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  {+>ayin} >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

+>ayin  PRO 011 014 .  Where no <00369  {+>ayin} > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

+>ayin  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  {+>ayin} > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

+>ayin  PRO 014 004 .  Where no <00369  {+>ayin} > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

+>ayin  PRO 015 022 .  Without <00369  {+>ayin} > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

+>ayin  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  {+>ayin} > heart <03820  +leb >  [ to it ]  ?

+>ayin  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  {+>ayin} > .

+>ayin  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  {+>ayin} > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

+>ayin  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  {+>ayin} > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

+>ayin  PRO 021 030 .   [ There is ]  no <00369  {+>ayin} > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

+>ayin  PRO 022 027 If <00518  +>im > thou hast nothing <00369  {+>ayin} > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

+>ayin  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  {+>ayin} > rain <01653  +geshem > .

+>ayin  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  {+>ayin} > walls <02346  +chowmah > .

+>ayin  PRO 025 028 .  He that  [ hath ]  no <00369  {+>ayin} > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

+>ayin  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  {+>ayin} > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

+>ayin  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  {+>ayin} > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

+>ayin  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  {+>ayin} > food <03899  +lechem > .

+>ayin  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  {+>ayin} > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

+>ayin  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  {+>ayin} > remedy <04832  +marpe> > .

+>ayin  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  {+>ayin} > rest <05183  +Nachath > .

+>ayin  PRO 029 018 .  Where  [ there is ]  no <00369  {+>ayin} > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

+>ayin  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  {+>ayin} > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

+>az  PRO 001 028 Then <00227  {+>az} > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

+>az  PRO 002 005 Then <00227  {+>az} > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

+>az  PRO 002 009 Then <00227  {+>az} > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

+>az  PRO 003 023 Then <00227  {+>az} > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

+>az  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  {+>az} > .

+>az  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  {+>az} > he boasteth <01984  +halal > .

+>azal  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  {+>azal} > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

+>azan  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  {+>azan} > to a naughty <01942  +havvah > tongue <03956  +lashown > .

+>echad  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  {+>echad} > purse <03599  +kiyc > :

+>echad  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  {+>echad} > .

+>el  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  {+>el} > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

+>el  PRO 024 023 .  These <00428  {+>el} - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

+>el  PRO 025 001 .  These <00428  {+>el} - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

+>Eliyph@lehuw  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  {+>Eliyph@lehuw} > no <03808  +lo> > wickedness <00205  +>aven > .

+>elohiym  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  {+>elohiym} > .

+>elohiym  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  {+>elohiym} > .

+>elohiym  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  {+>elohiym} > and man <00120  +>adam > .

+>elohiym  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  {+>elohiym} > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

+>elohiym  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  {+>elohiym} >  [ in vain ]  .

+>elowahh  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  {+>elowahh} >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .

+>em  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  {+>em} > :

+>em  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  {+>em} > .

+>em  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  {+>em} > :

+>em  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  {+>em} > .

+>em  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  {+>em} > .

+>em  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  {+>em} > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

+>em  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  {+>em} > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

+>em  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  {+>em} > when <03588  +kiy > she is old <02204  +zaqen > .

+>em  PRO 023 025 Thy father <1> and thy mother <00517  {+>em} > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .

+>em  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  {+>em} > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

+>em  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  {+>em} > to shame <00954  +buwsh >

+>em  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  +barak > their mother <00517  {+>em} > .

+>em  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  {+>em} > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

+>em  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  {+>em} > taught <03256  +yacar > him .

+>emer  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <00561  {+>emer} > of understanding <00998  +biynah > ;

+>emer  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  {+>emer} > ,   [ saying ]  ,

+>emer  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  {+>emer} > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

+>emer  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  {+>emer} > ;

+>emer  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  {+>emer} > of my mouth <06310  +peh > .

+>emer  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  {+>emer} > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

+>emer  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  {+>emer} > .

+>emer  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  {+>emer} > of my mouth <06310  +peh > .

+>emer  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  {+>emer} > of thy mouth <06310  +peh > .

+>emer  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  {+>emer} > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

+>emer  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <00561  {+>emer} > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .

+>emer  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  {+>emer} > .

+>emer  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  {+>emer} > of my mouth <06310  +peh > .

+>emer  PRO 008 008 All <03605  +kol > the words <00561  {+>emer} > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

+>emer  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  {+>emer} >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .

+>emer  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  {+>emer} > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

+>emer  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  {+>emer} > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

+>emer  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  {+>emer} > of knowledge <01847  +da<ath > .

+>emer  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  {+>emer} > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

+>emer  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  {+>emer} > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

+>emer  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  {+>emer} > of knowledge <01847  +da<ath > .

+>emeth  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  {+>emeth} > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

+>emeth  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  {+>emeth} > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

+>emeth  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  {+>emeth} > reward <07938  +seker > .

+>emeth  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  {+>emeth} > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

+>emeth  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  {+>emeth} >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

+>emeth  PRO 014 025 .  A true <00571  {+>emeth} > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .

+>emeth  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  {+>emeth} > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

+>emeth  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  {+>emeth} > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

+>emeth  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  {+>emeth} > to them that send <07971  +shalach > unto thee ?

+>emeth  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  {+>emeth} > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

+>emeth  PRO 023 023 Buy <07069  +qanah > the truth <00571  {+>emeth} > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

+>emeth  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  {+>emeth} > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

+>emuwn  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  {+>emuwn} > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

+>emuwn  PRO 014 005 .  A faithful <00529  {+>emuwn} > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .

+>emuwn  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  {+>emuwn} > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

+>emuwnah  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  {+>emuwnah} > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

+>emuwnah  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  {+>emuwnah} >  [ are ]  his delight <07522  +ratsown > .

+>emuwnah  PRO 028 020 .  A faithful <00530  {+>emuwnah} > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

+>enowsh  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  {+>enowsh} > ]  have been slain <02026  +harag > by her .

+>enowsh  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  {+>enowsh} > ,  neither <00408  +>al > desire <00183  +>avah > to be with them .

+>enowsh  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  {+>enowsh} > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

+>enowsh  PRO 028 005 .  Evil <07451  +ra< > men <00582  {+>enowsh} > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

+>enowsh  PRO 029 008 .  Scornful <03944  +latsown > men <00582  {+>enowsh} > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

+>ephec  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  {+>ephec} > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

+>ephec  PRO 026 020 .  Where <00657  +>ephec > no <00657  {+>ephec} > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

+>ephec  PRO 026 020 .  Where <00657  {+>ephec} > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

+>ephec  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  {+>ephec} > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+>ephow  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  {+>ephow} > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

+>erets  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  {+>erets} > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .

+>erets  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  {+>erets} > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .

+>erets  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  {+>erets} > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

+>erets  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  {+>erets} > .

+>erets  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  {+>erets} > was .

+>erets  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  {+>erets} > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

+>erets  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  {+>erets} > :

+>erets  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  {+>erets} > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

+>erets  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  {+>erets} > .

+>erets  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  {+>erets} > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

+>erets  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  {+>erets} > .

+>erets  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  {+>erets} > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

+>erets  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  {+>erets} > .

+>erets  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  {+>erets} > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

+>erets  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  {+>erets} > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .

+>erets  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  {+>erets} > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+>erets  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  {+>erets} > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

+>erets  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  {+>erets} >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

+>erets  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  {+>erets} > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :

+>erets  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  {+>erets} > ,  but they  [ are ]  exceeding wise <02450  +chakam > :

+>erets  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  {+>erets} > .

+>esh  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  {+>esh} > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

+>esh  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  {+>esh} > .

+>esh  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  {+>esh} > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

+>esh  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  {+>esh} > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

+>esh  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  {+>esh} >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

+>esher  PRO 003 013 .  Happy <00835  {+>esher} >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

+>esher  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  {+>esher} >  [ is every one ]  that retaineth <08551  +tamak > her .

+>esher  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  {+>esher} >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .

+>esher  PRO 008 034 Blessed <00835  {+>esher} >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

+>esher  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  {+>esher} >  [ is ]  he .

+>esher  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  {+>esher} >  [ is ]  he .

+>esher  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  {+>esher} > after <00310  +>achar > him .

+>esher  PRO 028 014 .  Happy <00835  {+>esher} >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

+>esher  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  {+>esher} >  [ is ]  he .

+>eshnab  PRO 007 006 .  For at the window <02474  +challown > of my house <01004  +bayith > I looked <08259  +shaqaph > through my casement <00822  {+>eshnab} > ,

+>etsba  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  {+>etsba}< > ;

+>etsba  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  {+>etsba}< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > .

+>etsel  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  {+>etsel} > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

+>etsel  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  {+>etsel} > every <03605  +kol > corner <06438  +pinnah > .  )

+>eviyl  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  {+>eviyl} > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

+>eviyl  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  {+>eviyl} > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

+>eviyl  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  {+>eviyl} > shall fall <03832  +labat > .

+>eviyl  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  {+>eviyl} > shall fall <03832  +labat > .

+>eviyl  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  {+>eviyl} >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

+>eviyl  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  {+>eviyl} > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

+>eviyl  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  {+>eviyl} >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

+>eviyl  PRO 012 015 .  The way <01870  +derek > of a fool <00191  {+>eviyl} >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

+>eviyl  PRO 012 016 .  A fool s <00191  {+>eviyl} > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

+>eviyl  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  {+>eviyl} >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

+>eviyl  PRO 014 009 .  Fools <00191  {+>eviyl} > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

+>eviyl  PRO 015 005 .  A fool <00191  {+>eviyl} > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .

+>eviyl  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  {+>eviyl} >  [ is ]  folly <00200  +>ivveleth > .

+>eviyl  PRO 017 028 Even <01571  +gam > a fool <00191  {+>eviyl} > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

+>eviyl  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  {+>eviyl} > will be meddling <01566  +gala< > .

+>eviyl  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  {+>eviyl} > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .

+>eviyl  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  {+>eviyl} > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

+>eviyl  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  {+>eviyl} > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

+>eviyl  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  {+>eviyl} > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

+>eyd  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  {+>eyd} > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

+>eyd  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  {+>eyd} > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

+>eyd  PRO 006 015 Therefore shall his calamity <00343  {+>eyd} > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

+>eyd  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  {+>eyd} > shall not be unpunished <05352  +naqah > .

+>eyd  PRO 024 022 For their calamity <00343  {+>eyd} > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

+>eyd  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  {+>eyd} > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

+>eyk  PRO 005 012 And say <00559  +>amar > ,  How <00349  {+>eyk} > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

+>eymah  PRO 020 002 .  The fear <00367  {+>eymah} > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

+>eyphah  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  {+>eyphah} > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

+>eythan  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  {+>eythan} > .

+>ezrach  PRO 005 017 Let them be only thine own <00249  {+>ezrach} > ,  and not strangers <02114  +zuwr >  with thee .

+>ezrach  PRO 005 022 His own <00249  {+>ezrach} > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

+>illem  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  {+>illem} > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

+>im  PRO 001 010 .  My son <01121  +ben > ,  if <00518  {+>im} > sinners <02400  +chatta> > entice <06601  +pathah > thee ,  consent <14> thou not .

+>im  PRO 001 011 If <00518  {+>im} > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

+>im  PRO 002 001 .  My son <01121  +ben > ,  if <00518  {+>im} > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

+>im  PRO 002 003 Yea <03588  +kiy > ,  if <00518  {+>im} > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

+>im  PRO 002 004 If <00518  {+>im} > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

+>im  PRO 003 024 When <00518  {+>im} > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

+>im  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  {+>im} > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

+>im  PRO 003 034 Surely <00518  {+>im} > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .

+>im  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  {+>im} > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

+>im  PRO 006 001 .  My son <01121  +ben > ,  if <00518  {+>im} > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

+>im  PRO 009 012 If <00518  {+>im} > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

+>im  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  {+>im} > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

+>im  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  {+>im} >  [ it be ]  right <03477  +yashar > .

+>im  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  {+>im} > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

+>im  PRO 022 027 If <00518  {+>im} > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

+>im  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  {+>im} > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

+>im  PRO 023 015 My son <01121  +ben > ,  if <00518  {+>im} > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

+>im  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  {+>im} > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

+>im  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  {+>im} > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

+>im  PRO 025 021 .  If <00518  {+>im} > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

+>im  PRO 027 022 .  Though <00518  {+>im} > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

+>im  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  {+>im} > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

+>im  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  {+>im} > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

+>im  PRO 030 032 If <00518  {+>im} > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

+>imrah  PRO 030 005 Every <03605  +kol > word <00565  {+>imrah} > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .

+>ishshah  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  {+>ishshah} > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

+>ishshah  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  {+>ishshah} > of thy youth <05271  +na<uwr > .

+>ishshah  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  {+>ishshah} >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

+>ishshah  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  {+>ishshah} > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

+>ishshah  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  {+>ishshah} > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

+>ishshah  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  {+>ishshah} > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

+>ishshah  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  {+>ishshah} >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

+>ishshah  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  {+>ishshah} >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .

+>ishshah  PRO 011 016 .  A gracious <02580  +chen > woman <00802  {+>ishshah} > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .

+>ishshah  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  {+>ishshah} > which is without <05493  +cuwr > discretion <02940  +ta<am > .

+>ishshah  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  {+>ishshah} >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

+>ishshah  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  {+>ishshah} > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

+>ishshah  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  {+>ishshah} > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

+>ishshah  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  {+>ishshah} >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

+>ishshah  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  {+>ishshah} >  [ is ]  from the LORD <03068  +Y@hovah > .

+>ishshah  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  {+>ishshah} > in a wide <02267  +cheber > house <01004  +bayith > .

+>ishshah  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  {+>ishshah} > .

+>ishshah  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  {+>ishshah} > and in a wide <02267  +cheber > house <01004  +bayith > .

+>ishshah  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  {+>ishshah} > are alike <07737  +shavah > .

+>ishshah  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  {+>ishshah} > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

+>ishshah  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  {+>ishshah} > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .

+>ishshah  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  {+>ishshah} > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

+>ishshah  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  {+>ishshah} >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

+>ivveleth  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  {+>ivveleth} > he shall go <07686  +shagah > astray <07686  +shagah > .

+>ivveleth  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  {+>ivveleth} > .

+>ivveleth  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  {+>ivveleth} > .

+>ivveleth  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  {+>ivveleth} > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

+>ivveleth  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  {+>ivveleth} > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

+>ivveleth  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  {+>ivveleth} > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

+>ivveleth  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  {+>ivveleth} > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .

+>ivveleth  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  {+>ivveleth} > .

+>ivveleth  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  {+>ivveleth} > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

+>ivveleth  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  {+>ivveleth} > .

+>ivveleth  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  {+>ivveleth} > .

+>ivveleth  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  {+>ivveleth} > .

+>ivveleth  PRO 015 021 .  Folly <00200  {+>ivveleth} >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

+>ivveleth  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  {+>ivveleth} > .

+>ivveleth  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  {+>ivveleth} > .

+>ivveleth  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  {+>ivveleth} > and shame <03639  +k@limmah > unto him .

+>ivveleth  PRO 019 003 .  The foolishness <00200  {+>ivveleth} > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

+>ivveleth  PRO 022 015 .  Foolishness <00200  {+>ivveleth} >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

+>ivveleth  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  {+>ivveleth} >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

+>ivveleth  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  {+>ivveleth} > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .

+>ivveleth  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  {+>ivveleth} > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .

+>ivveleth  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  {+>ivveleth} > .

+>ivveleth  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  {+>ivveleth} > depart <05493  +cuwr > from him .

+>iysh  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  {+>iysh} > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

+>iysh  PRO 005 021 For the ways <01870  +derek > of man <00376  {+>iysh} >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

+>iysh  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  {+>iysh} > .

+>iysh  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  {+>iysh} > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

+>iysh  PRO 006 027 Can a man <00376  {+>iysh} > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

+>iysh  PRO 006 028 Can one <00376  {+>iysh} > go <01980  +halak > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?

+>iysh  PRO 007 019 For the goodman <00376  {+>iysh} >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :

+>iysh  PRO 008 004 Unto you ,  O men <00376  {+>iysh} > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .

+>iysh  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  {+>iysh} > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

+>iysh  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  {+>iysh} > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

+>iysh  PRO 011 017 .  The merciful <02617  +checed > man <00376  {+>iysh} > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

+>iysh  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  {+>iysh} > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

+>iysh  PRO 012 008 .  A man <00376  {+>iysh} > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

+>iysh  PRO 012 014 .  A man <00376  {+>iysh} > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

+>iysh  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  {+>iysh} > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

+>iysh  PRO 013 002 .  A man <00376  {+>iysh} > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

+>iysh  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  {+>iysh} > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

+>iysh  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  {+>iysh} > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

+>iysh  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  {+>iysh} > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

+>iysh  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  {+>iysh} >  [ shall be satisfied ]  from himself .

+>iysh  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  {+>iysh} > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

+>iysh  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  {+>iysh} > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

+>iysh  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  {+>iysh} > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

+>iysh  PRO 015 023 .  A man <00376  {+>iysh} > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

+>iysh  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  {+>iysh} >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

+>iysh  PRO 016 007 .  When a man s <00376  {+>iysh} > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

+>iysh  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  {+>iysh} > will pacify <03722  +kaphar > it .

+>iysh  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  {+>iysh} > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

+>iysh  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  {+>iysh} > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

+>iysh  PRO 016 028 A froward <08419  +tahpukah > man <00376  {+>iysh} > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

+>iysh  PRO 016 029 .  A violent <02555  +chamac > man <00376  {+>iysh} > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

+>iysh  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  {+>iysh} > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

+>iysh  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  {+>iysh} > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

+>iysh  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  {+>iysh} > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

+>iysh  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  {+>iysh} > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

+>iysh  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  {+>iysh} > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

+>iysh  PRO 018 020 .  A man s <00376  {+>iysh} > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

+>iysh  PRO 018 024 .  A man <00376  {+>iysh} >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

+>iysh  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  {+>iysh} > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

+>iysh  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  {+>iysh} > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

+>iysh  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  {+>iysh} > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

+>iysh  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  {+>iysh} >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

+>iysh  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  {+>iysh} > who <04310  +miy > can find <04672  +matsa> > ?

+>iysh  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  {+>iysh} > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

+>iysh  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  {+>iysh} > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

+>iysh  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  {+>iysh} > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

+>iysh  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  {+>iysh} >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

+>iysh  PRO 021 008 .  The way <01870  +derek > of man <00376  {+>iysh} >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

+>iysh  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  {+>iysh} > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

+>iysh  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  {+>iysh} > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .

+>iysh  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  {+>iysh} > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

+>iysh  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  {+>iysh} > thou shalt not go <00935  +bow> > :

+>iysh  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  {+>iysh} > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

+>iysh  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  {+>iysh} > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

+>iysh  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  {+>iysh} > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

+>iysh  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  {+>iysh} > according to his work <06467  +po<al > .

+>iysh  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  {+>iysh} > .

+>iysh  PRO 025 018 .  A man <00376  {+>iysh} > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

+>iysh  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  {+>iysh} > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

+>iysh  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  {+>iysh} >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?

+>iysh  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  {+>iysh} > to kindle <02787  +charar > strife <07379  +riyb > .

+>iysh  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  {+>iysh} > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

+>iysh  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  {+>iysh} > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .

+>iysh  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  {+>iysh} > to his praise <04110  +mahalal > .

+>iysh  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  {+>iysh} >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

+>iysh  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  {+>iysh} > stay <08551  +tamak > him .

+>iysh  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  {+>iysh} > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

+>iysh  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  {+>iysh} >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

+>iysh  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  {+>iysh} > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

+>iysh  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  {+>iysh} > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

+>iysh  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  {+>iysh} > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

+>iysh  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  {+>iysh} >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

+>iysh  PRO 029 022 .  An angry <00639  +>aph > man <00376  {+>iysh} > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

+>iysh  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  {+>iysh} > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

+>iysh  PRO 029 027 .  An unjust <05766  +<evel > man <00376  {+>iysh} >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

+>iysh  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  {+>iysh} > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .

+>iyshown  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  {+>iyshown} > of thine eye <05869  +<ayin > .

+>iyshown  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  {+>iyshown} > and dark <00653  +>aphelah > night <03915  +layil > :

+>iyshown  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  {+>iyshown} > darkness <02822  +choshek > .

+>Iythiy>el  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  {+>Iythiy>el} > and Ucal <00401  +>Ukal > ,

+>Iythiy>el  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  {+>Iythiy>el} > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

+>ohab  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  {+>ohab} > .

+>ohel  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  {+>ohel} > of the upright <03477  +yashar > shall flourish <06524  +parach > .

+>okel  PRO 013 023 .  Much <07230  +rob > food <00400  {+>okel} >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

+>oniyah  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  {+>oniyah} > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

+>oniyah  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  {+>oniyah} > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .

+>orach  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  {+>orach} > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

+>orach  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  {+>orach} > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .

+>orach  PRO 002 013 Who leave <05800  +<azab > the paths <00734  {+>orach} > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;

+>orach  PRO 002 015 Whose <00834  +>aher > ways <00734  {+>orach} >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  +ma<gal > :

+>orach  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  {+>orach} > of life <02416  +chay > .

+>orach  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  {+>orach} > of the righteous <06662  +tsaddiyq > .

+>orach  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <00734  {+>orach} > .

+>orach  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  {+>orach} > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

+>orach  PRO 004 018 But the path <00734  {+>orach} > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

+>orach  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  {+>orach} > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

+>orach  PRO 008 020 I lead <01980  +halak > in the way <00734  {+>orach} > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

+>orach  PRO 009 015 To call <07121  +qara> > passengers who go right <03474  +yashar > on their ways <00734  {+>orach} > :

+>orach  PRO 010 017 .  He  [ is in ]  the way <00734  {+>orach} > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

+>orach  PRO 012 028 .  In the way <00734  {+>orach} > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .

+>orach  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  {+>orach} > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

+>orach  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  {+>orach} > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

+>orach  PRO 015 024 .  The way <00734  {+>orach} > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

+>orach  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  {+>orach} > of judgment <04941  +mishpat > .

+>orach  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  {+>orach} > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .

+>orek  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  {+>orek} > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

+>orek  PRO 003 002 For length <00753  {+>orek} > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

+>orek  PRO 003 016 Length <00753  {+>orek} > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

+>orek  PRO 025 015 .  By long <00753  {+>orek} > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

+>ow  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  {+>ow} > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

+>owphan  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  {+>owphan} > over <05921  +<al > them .

+>owr  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  {+>owr} > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

+>owr  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  {+>owr} > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

+>owr  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  {+>owr} > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

+>owr  PRO 013 009 .  The light <00216  {+>owr} > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

+>owr  PRO 016 015 In the light <00216  {+>owr} > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

+>owr  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  {+>owr} > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

+>owtsar  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  {+>owtsar} > .

+>owtsar  PRO 010 002 .  Treasures <00214  {+>owtsar} > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

+>owtsar  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  {+>owtsar} > and trouble <04103  +m@huwmah > therewith .

+>owtsar  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  {+>owtsar} > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

+>owtsar  PRO 021 020 .   [ There is ]  treasure <00214  {+>owtsar} > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

+>owy  PRO 023 029 .  Who <04310  +miy > hath woe <00188  {+>owy} > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

+>oyeb  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  {+>oyeb} > to be at <05921  +<al > peace <07999  +shalam > with him .

+>oyeb  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  {+>oyeb} > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :

+>ozen  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  {+>ozen} > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

+>ozen  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  {+>ozen} > unto my sayings <00561  +>emer > .

+>ozen  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  {+>ozen} > to my understanding <08394  +tabuwn > :

+>ozen  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  {+>ozen} > to them that instructed <03925  +lamad > me !

+>ozen  PRO 015 031 .  The ear <00241  {+>ozen} > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .

+>ozen  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  {+>ozen} > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

+>ozen  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  {+>ozen} > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

+>ozen  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  {+>ozen} > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

+>ozen  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  {+>ozen} > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

+>ozen  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  {+>ozen} > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

+>ozen  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  {+>ozen} > to the words <00561  +>emer > of knowledge <01847  +da<ath > .

+>ozen  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  {+>ozen} > .

+>ozen  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  {+>ozen} > .

+>ozen  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  {+>ozen} > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

+>Ukal  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  {+>Ukal} > ,

+>uwts  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  {+>uwts} > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

+>uwts  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  {+>uwts} > only <00389  +>ak > to want <04270  +machcowr > .

+>uwts  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  {+>uwts} > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

+>uwts  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  {+>uwts} > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

+@>er  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  {+@>er} > .

+@>er  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  {+@>er} > .

+b@  PRO 006 026 For by means <01157  {+b@}<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

+b@hemah  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  {+b@hemah} > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

+b@hemah  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  {+b@hemah} > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;

+b@liya  PRO 006 012 .  A naughty <01100  {+b@liya}<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

+b@liya  PRO 016 027 .  An ungodly <01100  {+b@liya}<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

+b@liya  PRO 019 028 .  An ungodly <01100  {+b@liya}<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

+B@rakah  PRO 010 006 .  Blessings <01293  {+B@rakah} >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+B@rakah  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  {+B@rakah} > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .

+B@rakah  PRO 010 022 .  The blessing <01293  {+B@rakah} > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .

+B@rakah  PRO 011 011 By the blessing <01293  {+B@rakah} > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+B@rakah  PRO 011 025 .  The liberal <01293  {+B@rakah} > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

+B@rakah  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  {+B@rakah} >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

+B@rakah  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  {+B@rakah} > shall come <00935  +bow> > upon them .

+B@rakah  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  {+B@rakah} > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

+b@riyach  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  {+b@riyach} > of a castle <00759  +>armown > .

+b@riyth  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  {+b@riyth} > of her God <00430  +>elohiym > .

+ba  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  {+ba}<al > thereof .

+ba  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  {+ba}<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

+ba  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  {+ba}<ar > .

+ba  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  {+ba}<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

+ba  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  {+ba}<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

+ba  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  {+ba}<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

+ba  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  {+ba}<al > waster <07843  +shachath > .

+ba  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  {+ba}<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

+ba  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  {+ba}<al > to appetite <05315  +nephesh > .

+ba  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  {+ba}<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

+ba  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  {+ba}<al > .

+ba  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  {+ba}<al > aboundeth in transgression <06588  +pesha< > .

+ba  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  {+ba}<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .

+ba  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  {+ba}<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

+ba  PRO 031 011 The heart <03820  +leb > of her husband <01167  {+ba}<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

+ba  PRO 031 023 Her husband <01167  {+ba}<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

+ba  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  {+ba}<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

+ba>ash  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  {+ba>ash} > ,  and cometh to shame <02659  +chapher > .

+bachan  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  {+bachan} > the hearts <03826  +libbah > .

+bachar  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  {+bachar} > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

+bachar  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and choose <00977  {+bachar} > none <00408  +>al > of his ways <01870  +derek > .

+bachar  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  {+bachar} > gold <02742  +charuwts > .

+bachar  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  {+bachar} > silver <03701  +keceph > .

+bachar  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  {+bachar} > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

+bachar  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  {+bachar} > than silver <03701  +keceph > !

+bachar  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  {+bachar} > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .

+bachar  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  {+bachar} > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

+bachuwr  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  {+bachuwr} > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

+bad  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  {+bad} > shalt bear <05375  +nasa> >  [ it ]  .

+bagad  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  {+bagad} > shall be rooted <05255  +nacach > out of it .

+bagad  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  {+bagad} > shall destroy <07703  +shadad > them .

+bagad  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  {+bagad} > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

+bagad  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  {+bagad} >  [ shall eat ]  violence <02555  +chamac > .

+bagad  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  {+bagad} >  [ is ]  hard <00386  +>eythan > .

+bagad  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  {+bagad} > for the upright <03477  +yashar > .

+bagad  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  {+bagad} > .

+bagad  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  {+bagad} > among men <00120  +>adam > .

+bagad  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  {+bagad} > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

+bahal  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  {+bahal} > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .

+bahal  PRO 028 022 .  He that hasteth <00926  {+bahal} > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

+bahiyr  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  {+bahiyr} > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

+bala  PRO 001 012 Let us swallow <01104  {+bala}< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

+bala  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  {+bala}< > iniquity <00205  +>aven > .

+bala  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  {+bala}< > it up .

+banah  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  {+banah} > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

+banah  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  {+banah} > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

+banah  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > builded <01129  {+banah} > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :

+banah  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  {+banah} > thine house <01004  +bayith > .

+baqa  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  {+baqa}< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

+baqar  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  {+baqar} > .

+baqash  PRO 002 004 If <00518  +>im > thou seekest <01245  {+baqash} > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

+baqash  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  {+baqash} > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

+baqash  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  {+baqash} > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

+baqash  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  {+baqash} > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

+baqash  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  {+baqash} > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

+baqash  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  {+baqash} > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

+baqash  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  {+baqash} > destruction <07667  +sheber > .

+baqash  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  {+baqash} >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .

+baqash  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  {+baqash} > knowledge <01847  +da<ath > .

+baqash  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  {+baqash} > death <04194  +maveth > .

+baqash  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  {+baqash} > it yet again <05750  +<owd > .

+baqash  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  {+baqash} > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

+baqash  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : but the just <03477  +yashar > seek <01245  {+baqash} > his soul <05315  +nephesh > .

+baqash  PRO 029 026 .  Many <07227  +rab > seek <01245  {+baqash} > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

+bar  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  {+bar} > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

+bar  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  {+bar} > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

+bar  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  {+bar} > of my vows <05088  +neder > ?

+bar  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  {+bar} > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

+bar  PRO 031 002 What <04100  +mah > ,  my son <01248  {+bar} > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

+barach  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  {+barach} > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

+barak  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  {+barak} > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

+barak  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  {+barak} > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .

+barak  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  {+barak} > .

+barak  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  {+barak} > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .

+barak  PRO 027 014 .  He that blesseth <01288  {+barak} > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

+barak  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  {+barak} > their mother <00517  +>em > .

+barzel  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  {+barzel} > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .

+barzel  PRO 027 017 .  Iron <01270  {+barzel} > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .

+basar  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  {+basar} > .

+basar  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  {+basar} > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,

+basar  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  {+basar} > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

+basar  PRO 023 020 Be not among winebibbers ;  among riotous <02151  +zalal > eaters <02151  +zalal> of flesh <01320  {+basar} > :

+bata  PRO 012 018 .  There is that speaketh <00981  {+bata}> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

+batach  PRO 003 005 Trust <00982  {+batach} > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .

+batach  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  {+batach} > .

+batach  PRO 011 028 .  He that trusteth <00982  {+batach} > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .

+batach  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  {+batach} > .

+batach  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  {+batach} > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

+batach  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  {+batach} > as a lion <03715  +k@phiyr > .

+batach  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  {+batach} > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

+batach  PRO 028 026 .  He that trusteth <00982  {+batach} > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

+batach  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  {+batach} > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

+batach  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  {+batach} > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

+batsa  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  {+batsa}< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

+batsa  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  {+batsa}< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

+batsa  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  {+batsa}< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

+batsa  PRO 015 027 .  He that is greedy <01214  {+batsa}< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

+bayith  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  {+bayith} > with spoil <07998  +shalal > :

+bayith  PRO 002 018 For her house <01004  {+bayith} > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .

+bayith  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  {+bayith} > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

+bayith  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  {+bayith} > :

+bayith  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  {+bayith} > of a stranger <05237  +nokriy > ;

+bayith  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  {+bayith} > .

+bayith  PRO 007 006 .  For at the window <02474  +challown > of my house <01004  {+bayith} > I looked <08259  +shaqaph > through my casement <00822  +>eshnab > ,

+bayith  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  {+bayith} > ,

+bayith  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <01004  {+bayith} > :

+bayith  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  {+bayith} > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :

+bayith  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  {+bayith} > at the day <03117  +yowm > appointed <03677  +kece> > .

+bayith  PRO 007 027 Her house <01004  {+bayith} >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

+bayith  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  {+bayith} > of the paths <05410  +nathiyb > .

+bayith  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  {+bayith} > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

+bayith  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  {+bayith} > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

+bayith  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  {+bayith} > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

+bayith  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  {+bayith} > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .

+bayith  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  {+bayith} > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

+bayith  PRO 014 011 .  The house <01004  {+bayith} > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .

+bayith  PRO 015 006 .  In the house <01004  {+bayith} > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

+bayith  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  {+bayith} > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

+bayith  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  {+bayith} > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

+bayith  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  {+bayith} > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

+bayith  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  {+bayith} > .

+bayith  PRO 019 014 .  House <01004  {+bayith} > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

+bayith  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  {+bayith} > .

+bayith  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  {+bayith} > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

+bayith  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  {+bayith} > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :

+bayith  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  {+bayith} > .

+bayith  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  {+bayith} > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

+bayith  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  {+bayith} > .

+bayith  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  {+bayith} > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

+bayith  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  {+bayith} > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

+bayith  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  {+bayith} > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

+bayith  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  {+bayith} >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

+bayith  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  {+bayith} > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

+bayith  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  {+bayith} > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

+bazah  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  {+bazah} > him .

+bazah  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  {+bazah} > his mother <00517  +>em > .

+bazah  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  {+bazah} > his ways <01870  +derek > shall die <04191  +muwth > .

+beged  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  {+beged} > not be burned <08313  +saraph > ?

+beged  PRO 020 016 .  Take <03947  +laqach > his garment <00899  {+beged} > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

+beged  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  {+beged} > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

+beged  PRO 027 013 .  Take <03947  +laqach > his garment <00899  {+beged} > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

+ben  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  {+ben} > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;

+ben  PRO 001 008 My son <01121  {+ben} > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

+ben  PRO 001 010 .  My son <01121  {+ben} > ,  if <00518  +>im > sinners <02400  +chatta> > entice <06601  +pathah > thee ,  consent <14> thou not .

+ben  PRO 001 015 My son <01121  {+ben} > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

+ben  PRO 002 001 .  My son <01121  {+ben} > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

+ben  PRO 003 001 .  My son <01121  {+ben} > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :

+ben  PRO 003 011 My son <01121  {+ben} > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

+ben  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  {+ben} >  [ in whom ]  he delighteth <07521  +ratsah > .

+ben  PRO 003 021 .  My son <01121  {+ben} > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

+ben  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  {+ben} > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .

+ben  PRO 004 003 For I was my father s <1> son <01121  {+ben} > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .

+ben  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  {+ben} > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

+ben  PRO 004 020 .  My son <01121  {+ben} > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .

+ben  PRO 005 001 .  My son <01121  {+ben} > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :

+ben  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  {+ben} > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .

+ben  PRO 005 020 And why wilt thou ,  my son <01121  {+ben} > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

+ben  PRO 006 001 .  My son <01121  {+ben} > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

+ben  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  {+ben} > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

+ben  PRO 006 020 .  My son <01121  {+ben} > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

+ben  PRO 007 001 .  My son <01121  {+ben} > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .

+ben  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  {+ben} > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

+ben  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  {+ben} > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .

+ben  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  {+ben} > of man <00120  +>adam > .

+ben  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  {+ben} > of men <00120  +>adam > .

+ben  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  {+ben} > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .

+ben  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  {+ben} >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

+ben  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  {+ben} > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

+ben  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  {+ben} > that causeth shame <00954  +buwsh > .

+ben  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  {+ben} > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

+ben  PRO 013 001 .  A wise <02450  +chakam > son <01121  {+ben} >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

+ben  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  {+ben} > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

+ben  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  {+ben} > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

+ben  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  {+ben} > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

+ben  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  {+ben} > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

+ben  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  {+ben} > of men <00120  +>adam > ?

+ben  PRO 015 020 .  A wise <02450  +chakam > son <01121  {+ben} > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

+ben  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  {+ben} > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

+ben  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  {+ben} >  [ are ]  their fathers <1> .

+ben  PRO 017 006 .  Children s <01121  +ben > children <01121  {+ben} >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

+ben  PRO 017 006 .  Children s <01121  {+ben} > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

+ben  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  {+ben} >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .

+ben  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  {+ben} >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

+ben  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  {+ben} > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

+ben  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  {+ben} > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

+ben  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  {+ben} > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

+ben  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  {+ben} >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .

+ben  PRO 023 015 My son <01121  {+ben} > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

+ben  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  {+ben} > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .

+ben  PRO 023 026 My son <01121  {+ben} > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .

+ben  PRO 024 013 .  My son <01121  {+ben} > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

+ben  PRO 024 021 .  My son <01121  {+ben} > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :

+ben  PRO 027 011 .  My son <01121  {+ben} > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

+ben  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  {+ben} > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

+ben  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  {+ben} > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

+ben  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  {+ben} > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

+ben  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  {+ben} > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+ben  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  {+ben} > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

+ben  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  {+ben} > eagles <05404  +nesher > shall eat <00398  +>akal > it .

+ben  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  {+ben} > to destruction <02475  +chalowph > .

+ben  PRO 031 028 Her children <01121  {+ben} > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

+ben  PRO 031 029 Many <07227  +rab > daughters <01121  {+ben} > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .

+betach  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  {+betach} > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

+betach  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  {+betach} > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

+betach  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  {+betach} > by thee .

+betach  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  {+betach} > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

+beten  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  {+beten} > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

+beten  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  {+beten} > .

+beten  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  {+beten} > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

+beten  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  {+beten} > .

+beten  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  {+beten} > .

+beten  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  {+beten} > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

+beten  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  {+beten} > .

+beten  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  {+beten} > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

+betsa  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  {+betsa}< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

+beyn  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  {+beyn} > brethren <00251  +>ach > .

+beyn  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  {+beyn} > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

+beyn  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  {+beyn} > the mighty <06099  +<atsuwm > .

+biyn  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  {+biyn} > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

+biyn  PRO 001 006 To understand <00995  {+biyn} > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

+biyn  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  {+biyn} > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

+biyn  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  {+biyn} > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

+biyn  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  {+biyn} > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

+biyn  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  {+biyn} > heart <03820  +leb > .

+biyn  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  {+biyn} > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .

+biyn  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  {+biyn} > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .

+biyn  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  {+biyn} > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

+biyn  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  {+biyn} > .

+biyn  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  {+biyn} > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

+biyn  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  {+biyn} > to his going <00838  +>ashur > .

+biyn  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  {+biyn} > well <00995  +biyn > to his going <00838  +>ashur > .

+biyn  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  {+biyn} > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

+biyn  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  {+biyn} > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

+biyn  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  {+biyn} > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

+biyn  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  {+biyn} > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

+biyn  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  {+biyn} > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

+biyn  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  {+biyn} > .

+biyn  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  {+biyn} > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

+biyn  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  {+biyn} > knowledge <01847  +da<ath > .

+biyn  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  {+biyn} > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

+biyn  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  {+biyn} > his own way <01870  +derek > ?

+biyn  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  {+biyn} > diligently what  [ is ]  before <06440  +paniym > thee :

+biyn  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  {+biyn} >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

+biyn  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  {+biyn} >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

+biyn  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  {+biyn} > all <03605  +kol >  [ things ]  .

+biyn  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  {+biyn} > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

+biyn  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  {+biyn} > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

+biyn  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  {+biyn} > searcheth <02713  +chaqar > him out .

+biyn  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  {+biyn} > not to know <01847  +da<ath >  [ it ]  .

+biyn  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  {+biyn} > he will not answer <04617  +ma<aneh > .

+biynah  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <00998  {+biynah} > ;

+biynah  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  {+biynah} > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

+biynah  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  {+biynah} > .

+biynah  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  {+biynah} > .

+biynah  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  {+biynah} > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

+biynah  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  {+biynah} > .

+biynah  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  {+biynah} >  [ thy ]  kinswoman <04129  +mowda< > :

+biynah  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  {+biynah} > ;  I have strength <01369  +g@buwrah > .

+biynah  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  {+biynah} > .

+biynah  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  {+biynah} > .

+biynah  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  {+biynah} > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

+biynah  PRO 023 004 .  Labour <03021  +yaga< > not to be rich <06238  +<ashar > : cease <02308  +chadal > from thine own wisdom <00998  {+biynah} > .

+biynah  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  {+biynah} > .

+biynah  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  {+biynah} > of a man <00120  +>adam > .

+boqer  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  {+boqer} > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

+boqer  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  {+boqer} > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

+bow  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  {+bow}> > ;

+bow  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  {+bow}> > upon you .

+bow  PRO 001 027 When your fear <06343  +pachad > cometh <00935  {+bow}> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

+bow  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  {+bow}> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

+bow  PRO 002 019 None <03808  +lo> > that go <00935  {+bow}> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

+bow  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  {+bow}> > .

+bow  PRO 004 014 .  Enter <00935  {+bow}> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

+bow  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  {+bow}> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

+bow  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  {+bow}> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

+bow  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  {+bow}> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

+bow  PRO 006 029 So <03651  +ken > he that goeth <00935  {+bow}> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

+bow  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  {+bow}> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

+bow  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  {+bow}> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

+bow  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  {+bow}> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

+bow  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  {+bow}> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

+bow  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  {+bow}> > in his stead <08478  +tachath > .

+bow  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  {+bow}> > unto him .

+bow  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  {+bow}> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

+bow  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  {+bow}> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

+bow  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  {+bow}> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

+bow  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  {+bow}> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

+bow  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  {+bow}> > and searcheth <02713  +chaqar > him .

+bow  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  {+bow}> > it with a wicked <02154  +zimmah > mind ?

+bow  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  {+bow}> > :

+bow  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  {+bow}> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :

+bow  PRO 023 012 .  Apply <00935  {+bow}> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .

+bow  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  {+bow}> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

+bow  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  {+bow}> > upon them .

+bow  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  {+bow}> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

+bow  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  {+bow}> > .

+bow  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  {+bow}> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

+bow  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  {+bow}> > upon him .

+bow  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  {+bow}> > her food <03899  +lechem > from afar <04801  +merchaq > .

+bowr  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  {+bowr} > :

+bowr  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  {+bowr} > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er > .

+bowr  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  {+bowr} > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

+buwc  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  {+buwc} > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

+buwsh  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  {+buwsh} > .

+buwsh  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  {+buwsh} >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

+buwsh  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  {+buwsh} > .

+buwsh  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  {+buwsh} > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

+buwsh  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  {+buwsh} > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

+buwsh  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  {+buwsh} >

+buwts  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  {+buwts} > of Egypt <04714  +Mitsrayim > .

+buwz  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  {+buwz} > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

+buwz  PRO 006 030 [ Men ]  do not despise <00936  {+buwz} > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

+buwz  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  {+buwz} > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

+buwz  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  {+buwz} > .

+buwz  PRO 013 013 .  Whoso despiseth <00936  {+buwz} > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

+buwz  PRO 014 021 .  He that despiseth <00936  {+buwz} > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .

+buwz  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  {+buwz} > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

+buwz  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  {+buwz} > the wisdom <07922  +sekel > of thy words <04405  +millah > .

+buwz  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  {+buwz} > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

+buwz  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  {+buwz} > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

+ca  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  {+ca}<ad > by mercy <02617  +checed > .

+cabab  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  {+cabab} > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .

+cachaph  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  {+cachaph} > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

+cachar  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  {+cachar} > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

+cachar  PRO 003 014 For the merchandise <05504  {+cachar} > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

+cachar  PRO 031 014 She is like the merchants <05503  {+cachar} >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .

+cachar  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  {+cachar} >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .

+cachar  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  {+cachar} > .

+cadiyn  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  {+cadiyn} > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .

+cagriyd  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  {+cagriyd} > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

+cagriyd  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  {+cagriyd} > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

+calal  PRO 004 008 Exalt <05549  {+calal} > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

+calal  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  {+calal} > .

+calaph  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  {+calaph} > the sinner <02403  +chatta>ah > .

+calaph  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  {+calaph} > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

+calaph  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  {+calaph} > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

+calaph  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  {+calaph} > the words <01697  +dabar > of the transgressor <00898  +bagad > .

+caphah  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  {+caphah} > for want <03808  +lo> > of judgment <04941  +mishpat > .

+carar  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  {+carar} > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <01004  +bayith > :

+cathar  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  {+cathar} > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

+cathar  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  {+cathar} > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

+cathar  PRO 027 005 .  Open <01540  +galah > rebuke <08433  +towkechah >  [ is ]  better <02896  +towb > than secret <05641  {+cathar} > love <00160  +>ahabah > .

+cathar  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  {+cathar} > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

+cathar  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  {+cathar} > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

+cela  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  {+cela}< > ;

+celeph  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  {+celeph} > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

+celeph  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  {+celeph} > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

+cether  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  {+cether} > is pleasant <05276  +na<em > .

+cether  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  {+cether} > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

+cether  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  {+cether} > tongue <03956  +lashown > .

+chabal  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  {+chabal} > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

+chabal  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  {+chabal} > of him for a strange <05237  +nokriy > woman .

+chabal  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  {+chabal} > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

+chabal  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  {+chabal} > of him for a strange <05237  +nokriy > woman .

+chabal  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  {+chabal} > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

+chabaq  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  {+chabaq} > her .

+chabaq  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  {+chabaq} > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

+chabbuwrah  PRO 020 030 .  The blueness <02250  {+chabbuwrah} > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

+chaber  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  {+chaber} > of a destroyer <07843  +shachath > .

+chacad  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  {+chacad} > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .

+chacah  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  {+chacah} > in his death <04194  +maveth > .

+chacah  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  {+chacah} > in him .

+chacer  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  {+chacer} > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

+chacer  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  {+chacer} > of understanding <03820  +leb > ,

+chacer  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  {+chacer} > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

+chacer  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  {+chacer} > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

+chacer  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  {+chacer} > of understanding <03820  +leb > .

+chacer  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  {+chacer} > of wisdom <03820  +leb > .

+chacer  PRO 011 012 .  He that is void <02638  {+chacer} > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

+chacer  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  {+chacer} > bread <03899  +lechem > .

+chacer  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  {+chacer} > of understanding <03820  +leb > .

+chacer  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  {+chacer} > .

+chacer  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  {+chacer} > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

+chacer  PRO 017 018 .  A man <00120  +>adam > void <02638  {+chacer} > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

+chacer  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  {+chacer} > of understanding <03820  +leb > ;

+chacer  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  {+chacer} > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

+chacer  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  {+chacer} > of spoil <07998  +shalal > .

+chaciyd  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  {+chaciyd} > .

+chadad  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  {+chadad} > the countenance <06440  +paniym > of his friend <07453  +rea< > .

+chadad  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  {+chadad} > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .

+chadal  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  {+chadal} > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

+chadal  PRO 019 027 .  Cease <02308  {+chadal} > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

+chadal  PRO 023 004 .  Labour <03021  +yaga< > not to be rich <06238  +<ashar > : cease <02308  {+chadal} > from thine own wisdom <00998  +biynah > .

+chagar  PRO 031 017 She girdeth <02296  {+chagar} > her loins <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > her arms <02220  +z@rowa< > .

+chagowr  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  {+chagowr} > as a twoedged <06310  +peh > sword <02719  +chereb > .

+chagowr  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  {+chagowr} > unto the merchant <05503  +cachar > .

+chakam  PRO 001 005 A wise <02450  {+chakam} >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

+chakam  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  {+chakam} > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

+chakam  PRO 003 007 .  Be not wise <02450  {+chakam} > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .

+chakam  PRO 003 035 The wise <02450  {+chakam} > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

+chakam  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  {+chakam} > :

+chakam  PRO 008 033 Hear <08085  +shama< > instruction <04148  +muwcar > ,  and be wise <02449  {+chakam} > ,  and refuse <06544  +para< > it not .

+chakam  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  {+chakam} > man ,  and he will love <00157  +>ahab > thee .

+chakam  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  {+chakam} > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

+chakam  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  {+chakam} >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

+chakam  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  {+chakam} > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

+chakam  PRO 009 012 If <00518  +>im > thou be wise <02449  {+chakam} > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

+chakam  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  {+chakam} > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

+chakam  PRO 010 008 .  The wise <02450  {+chakam} > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

+chakam  PRO 010 014 .  Wise <02450  {+chakam} >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

+chakam  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  {+chakam} > of heart <03820  +leb > .

+chakam  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  {+chakam} > .

+chakam  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  {+chakam} > .

+chakam  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  {+chakam} >  [ is ]  health <04832  +marpe> > .

+chakam  PRO 013 001 .  A wise <02450  {+chakam} > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

+chakam  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  {+chakam} >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

+chakam  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  {+chakam} > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

+chakam  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  {+chakam} >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

+chakam  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  {+chakam} > shall preserve <08104  +shamar > them .

+chakam  PRO 014 016 .  A wise <02450  {+chakam} >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

+chakam  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  {+chakam} >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

+chakam  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  {+chakam} > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

+chakam  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  {+chakam} > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

+chakam  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  {+chakam} > .

+chakam  PRO 015 020 .  A wise <02450  {+chakam} > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

+chakam  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  {+chakam} > .

+chakam  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  {+chakam} > man <00376  +>iysh > will pacify <03722  +kaphar > it .

+chakam  PRO 016 021 .  The wise <02450  {+chakam} > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

+chakam  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  {+chakam} > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .

+chakam  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  {+chakam} > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

+chakam  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  {+chakam} > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

+chakam  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  {+chakam} > in thy latter <00319  +>achariyth > end .

+chakam  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  {+chakam} > .

+chakam  PRO 020 026 .  A wise <02450  {+chakam} > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .

+chakam  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  {+chakam} > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

+chakam  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  {+chakam} > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

+chakam  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  {+chakam} > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

+chakam  PRO 021 022 .  A wise <02450  {+chakam} >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

+chakam  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  {+chakam} > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

+chakam  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  {+chakam} > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

+chakam  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  {+chakam} > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .

+chakam  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  {+chakam} >  [ child ]  shall have joy <08056  +sameach > of him .

+chakam  PRO 024 005 A wise <02450  {+chakam} > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

+chakam  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  {+chakam} > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

+chakam  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  {+chakam} > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

+chakam  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  {+chakam} > in his own conceit <05869  +<ayin > .

+chakam  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  {+chakam} > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

+chakam  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  {+chakam} > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .

+chakam  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  {+chakam} > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

+chakam  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  {+chakam} > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

+chakam  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  {+chakam} >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

+chakam  PRO 029 009 .   [ If ]  a wise <02450  {+chakam} > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

+chakam  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  {+chakam} >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

+chakam  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  {+chakam} > :

+chalab  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  {+chalab} > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

+chalab  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  {+chalab} > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

+chalah  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  {+chalah} > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

+chalah  PRO 019 006 .  Many <07227  +rab > will intreat <02470  {+chalah} > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

+chalah  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  {+chalah} > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

+chalal  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  {+chalal} > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

+chalaph  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  {+chalaph} > of eyes <05869  +<ayin > ?

+chalaq  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  {+chalaq} > with her words <00561  +>emer > ;

+chalaq  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  {+chalaq} > with her words <00561  +>emer > .

+chalaq  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  {+chalaq} > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

+chalaq  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  {+chalaq} > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

+chalaq  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  {+chalaq} > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

+chalaq  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  {+chalaq} > with the tongue <03956  +lashown > .

+chalaq  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  {+chalaq} > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .

+chalaq  PRO 029 024 .  Whoso is partner <02505  {+chalaq} > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

+chalats  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  {+chalats} > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .

+chalats  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  {+chalats} > .

+chaliy  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  {+chaliy} > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

+challown  PRO 007 006 .  For at the window <02474  {+challown} > of my house <01004  +bayith > I looked <08259  +shaqaph > through my casement <00822  +>eshnab > ,

+chalowph  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  {+chalowph} > .

+chamac  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  {+chamac} > .

+chamac  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  {+chamac} > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

+chamac  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  {+chamac} > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+chamac  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  {+chamac} > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+chamac  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  {+chamac} > .

+chamac  PRO 016 029 .  A violent <02555  {+chamac} > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

+chamac  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  {+chamac} > .

+chamad  PRO 006 025 Lust <02530  {+chamad} > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

+chamad  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  {+chamad} > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

+chamad  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  {+chamad} > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

+chamal  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  {+chamal} > in the day <03117  +yowm > of vengeance <05359  +naqam > .

+chamowr  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  {+chamowr} > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

+chanak  PRO 022 006 .  Train <02596  {+chanak} > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

+chanan  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  {+chanan} > on the poor ,  happy <00835  +>esher >  [ is ]  he .

+chanan  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  {+chanan} > on the poor <34> .

+chanan  PRO 019 017 .  He that hath pity <02603  {+chanan} > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

+chanan  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  {+chanan} > in his eyes <05869  +<ayin > .

+chanan  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  {+chanan} > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

+chanan  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  {+chanan} > the poor <01800  +dal > .

+chaneph  PRO 011 009 .  An hypocrite <02611  {+chaneph} > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

+chaphas  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  {+chaphas} > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

+chaphas  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  {+chaphas} > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

+chaphas  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  {+chaphas} > .

+chapher  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  {+chapher} > .

+chapher  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  {+chapher} > .

+chapher  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  {+chapher} > reproach <02659  +chapher > .

+chaphets  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  {+chaphets} > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .

+chaphets  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  {+chaphets} > .

+chaqaq  PRO 008 015 By me kings <04428  +melek > reign <04427  +malak > ,  and princes <07336  +razan > decree <02710  {+chaqaq} > justice <06664  +tsedeq > .

+chaqaq  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  {+chaqaq} > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

+chaqaq  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  {+chaqaq} > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

+chaqaq  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  {+chaqaq} > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

+chaqar  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  {+chaqar} > him .

+chaqar  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  {+chaqar} > mixed <04469  +mamcak > wine <04469  +mamcak > .

+chaqar  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  {+chaqar} > out a matter <01697  +dabar > .

+chaqar  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  {+chaqar} > him out .

+charadah  PRO 029 025 .  The fear <02731  {+charadah} > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

+charah  PRO 024 019 .  Fret <02734  {+charah} > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;

+charak  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  {+charak} > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

+charaph  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  {+charaph} .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

+charaph  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  {+charaph} .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

+charaph  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  {+charaph} .  > me .

+charar  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  {+charar} > strife <07379  +riyb > .

+charash  PRO 003 029 Devise <02790  {+charash} > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .

+charash  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  {+charash} > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .

+charash  PRO 006 018 An heart <03820  +leb > that deviseth <02790  {+charash} > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

+charash  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  {+charash} > .

+charash  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  {+charash} > his peace <02790  +charash > .

+charash  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  {+charash} > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

+charash  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  {+charash} > good <02896  +towb > .

+charash  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  {+charash} > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

+charash  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  {+charash} > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

+charash  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  {+charash} > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

+charash  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  {+charash} > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

+chareb  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  {+chareb} > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

+charuwl  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  {+charuwl} > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

+charuwts  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  {+charuwts} > .

+charuwts  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  {+charuwts} > .

+charuwts  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  {+charuwts} > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

+charuwts  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  {+charuwts} > maketh rich <06238  +<ashar > .

+charuwts  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  {+charuwts} > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .

+charuwts  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  {+charuwts} > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

+charuwts  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  {+charuwts} > shall be made fat <01878  +dashen > .

+charuwts  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  {+charuwts} > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

+charuwts  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  {+charuwts} >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

+chasak  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  {+chasak} > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

+chasak  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  {+chasak} > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

+chasak  PRO 013 024 .  He that spareth <02820  {+chasak} > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

+chasak  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  {+chasak} > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

+chasak  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  {+chasak} > not .

+chasak  PRO 024 011 .  If thou forbear <02820  {+chasak} > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

+chashab  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  {+chashab} > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

+chashab  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  {+chashab} > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

+chashab  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  {+chashab} > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

+chashab  PRO 024 008 He that deviseth <02803  {+chashab} > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .

+chashab  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  {+chashab} > a curse <07045  +q@lalah > to him .

+chashok  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  {+chashok} >  [ men ]  .

+chata  PRO 008 036 But he that sinneth <02398  {+chata}> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

+chata  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  {+chata}> > .

+chata  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  {+chata}> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

+chata  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  {+chata}> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .

+chata  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  {+chata}> > .

+chata  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  {+chata}> >  [ against ]  his own soul <05315  +nephesh > .

+chathah  PRO 006 027 Can a man <00376  +>iysh > take <02846  {+chathah} > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

+chathah  PRO 025 022 For thou shalt heap <02846  {+chathah} > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .

+chatsab  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  {+chatsab} > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

+chatsats  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  {+chatsats} > .

+chatsiyr  PRO 027 025 The hay <02682  {+chatsiyr} > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

+chatta  PRO 001 010 .  My son <01121  +ben > ,  if <00518  +>im > sinners <02400  {+chatta}> > entice <06601  +pathah > thee ,  consent <14> thou not .

+chatta  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  {+chatta}> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .

+chatta  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  {+chatta}> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

+chatta>ah  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  {+chatta>ah} > .

+chatta>ah  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  {+chatta>ah} > .

+chatta>ah  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  {+chatta>ah} > .

+chatta>ah  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  {+chatta>ah} >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .

+chatta>ah  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  {+chatta>ah} > ?

+chatta>ah  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  {+chatta>ah} > .

+chatta>ah  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  {+chatta>ah} > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

+chatubah  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  {+chatubah} >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

+chay  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  {+chay} > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

+chay  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  {+chay} > .

+chay  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  {+chay} > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

+chay  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  {+chay} > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

+chay  PRO 003 022 So shall they be life <02416  {+chay} > unto thy soul <05315  +nephesh > ,  and grace <02580  +chen > to thy neck <01621  +garg@rowth > .

+chay  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  {+chay} > shall be many <07235  +rabah > .

+chay  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  {+chay} > .

+chay  PRO 004 022 For they  [ are ]  life <02416  {+chay} > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .

+chay  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  {+chay} > .

+chay  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  {+chay} > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

+chay  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  {+chay} > :

+chay  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  {+chay} > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

+chay  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  {+chay} > shall be increased <03254  +yacaph > .

+chay  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  {+chay} > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+chay  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  {+chay} > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

+chay  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  {+chay} > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

+chay  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  {+chay} > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .

+chay  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  {+chay} > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

+chay  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  {+chay} > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .

+chay  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  {+chay} > .

+chay  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  {+chay} > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

+chay  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  {+chay} > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

+chay  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  {+chay} > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

+chay  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  {+chay} > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

+chay  PRO 015 024 .  The way <00734  +>orach > of life <02416  {+chay} >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

+chay  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  {+chay} > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .

+chay  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  {+chay} > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

+chay  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  {+chay} > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

+chay  PRO 018 021 .  Death <04194  +maveth > and life <02416  {+chay} >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

+chay  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  {+chay} > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

+chay  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  {+chay} > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

+chay  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  {+chay} > .

+chay  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  {+chay} > for thy maidens <05291  +na<arah > .

+chay  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  {+chay} > .

+chayah  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  {+chayah} > .

+chayah  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  {+chayah} > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .

+chayah  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  {+chayah} > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .

+chayah  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  {+chayah} > .

+chayil  PRO 012 004 .  A virtuous <02428  {+chayil} > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

+chayil  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  {+chayil} > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

+chayil  PRO 031 003 Give <05414  +nathan > not thy strength <02428  {+chayil} > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .

+chayil  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  {+chayil} > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

+chayil  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  {+chayil} > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .

+chazah  PRO 022 029 .  Seest <02372  {+chazah} > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

+chazah  PRO 024 032 Then I saw <02372  {+chazah} > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .

+chazah  PRO 029 020 .  Seest <02372  {+chazah} > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

+chazaq  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  {+chazaq} > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

+chazaq  PRO 004 013 Take <02388  +chazaq > fast hold <02388  {+chazaq} > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

+chazaq  PRO 004 013 Take <02388  {+chazaq} > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

+chazaq  PRO 007 013 So she caught <02388  {+chazaq} > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,

+chazaq  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <02389  {+chazaq} > ;  he shall plead <07378  +riyb > their cause <07379  +riyb > with thee .

+chazaq  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  {+chazaq} > a dog <03611  +keleb > by the ears <00241  +>ozen > .

+chaziyr  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  {+chaziyr} > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

+chazown  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  {+chazown} > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

+chebel  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  {+chebel} > of his sins <02403  +chatta>ah > .

+cheber  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  {+cheber} > house <01004  +bayith > .

+cheber  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  {+cheber} > house <01004  +bayith > .

+checed  PRO 003 003 Let not mercy <02617  {+checed} > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

+checed  PRO 011 017 .  The merciful <02617  {+checed} > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

+checed  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  {+checed} > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

+checed  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  {+checed} > to any people <03816  +l@om > .

+checed  PRO 016 006 .  By mercy <02617  {+checed} > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

+checed  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  {+checed} > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

+checed  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  {+checed} > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

+checed  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  {+checed} > .

+checed  PRO 020 028 .  Mercy <02617  {+checed} > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

+checed  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  {+checed} > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

+checed  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  {+checed} > .

+checer  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  {+checer} > shall come <00935  +bow> > upon him .

+chedeq  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  {+chedeq} > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

+cheder  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  {+cheder} > of death <04194  +maveth > .

+cheder  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  {+cheder} > parts of the belly <00990  +beten > .

+cheder  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  {+cheder} > parts of the belly <00990  +beten > .

+cheder  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  {+cheder} > parts of the belly <00990  +beten > .

+cheder  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  {+cheder} > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

+cheder  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  {+cheder} > parts of the belly <00990  +beten > .

+chek  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  {+chek} >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

+chek  PRO 008 007 For my mouth <02441  {+chek} > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

+chek  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  {+chek} > :

+cheleq  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  {+cheleq} > of her lips <08193  +saphah > she forced <05080  +nadach > him .

+chelqah  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  {+chelqah} > than oil <08081  +shemen > :

+chelqah  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  {+chelqah} > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

+chem>ah  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  {+chem>ah} > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

+chemah  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  {+chemah} > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

+chemah  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  {+chemah} > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

+chemah  PRO 015 018 .  A wrathful <02534  {+chemah} > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

+chemah  PRO 016 014 .  The wrath <02534  {+chemah} > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

+chemah  PRO 019 019 .  A man of great wrath <02534  {+chemah} > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

+chemah  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  {+chemah} > .

+chemah  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  {+chemah} > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

+chemah  PRO 027 004 Wrath <02534  {+chemah} >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

+chemah  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  {+chemah} > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

+chemed  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  {+chemed} > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

+chen  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  {+chen} > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .

+chen  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  {+chen} > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

+chen  PRO 003 022 So shall they be life <02416  +chay > unto thy soul <05315  +nephesh > ,  and grace <02580  {+chen} > to thy neck <01621  +garg@rowth > .

+chen  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  {+chen} > unto the lowly <06041  +<aniy > .

+chen  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  {+chen} > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

+chen  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  {+chen} > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

+chen  PRO 011 016 .  A gracious <02580  {+chen} > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .

+chen  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  {+chen} > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

+chen  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  {+chen} > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

+chen  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  {+chen} > rather than silver <03701  +keceph > and gold <02091  +zahab > .

+chen  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  {+chen} > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

+chen  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  {+chen} > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

+chen  PRO 031 030 Favour <02580  {+chen} >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

+chephets  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  {+chephets} > are not to be compared <07737  +shavah > unto her .

+chephets  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  {+chephets} > are not to be compared <07737  +shavah > to it .

+chephets  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  {+chephets} > with her hands <03709  +kaph > .

+cheqer  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  {+cheqer} > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

+chereb  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  {+chereb} > .

+chereb  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  {+chereb} > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

+chereb  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  {+chereb} > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

+chereb  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  {+chereb} > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

+cheres  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  {+cheres} > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

+cherpah  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  {+cherpah} > shall not be wiped <04229  +machah > away .

+cherpah  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  {+cherpah} > .

+chets  PRO 007 023 Till <05704  +<ad > a dart <02671  {+chets} > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

+chets  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  {+chets} > .

+chets  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  {+chets} > ,  and death <04194  +maveth > ,

+chetsen  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  {+chetsen} > ;

+cheyq  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  {+cheyq} > of a stranger <05237  +nokriy > ?

+cheyq  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  {+cheyq} > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

+cheyq  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  {+cheyq} > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

+cheyq  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  {+cheyq} > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

+cheyq  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  {+cheyq} > strong <05794  +<az > wrath <02534  +chemah > .

+chibbel  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  {+chibbel} > .

+chibbuq  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  {+chibbuq} > of the hands <03027  +yad > to sleep <07901  +shakab > :

+chibbuq  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  {+chibbuq} > of the hands <03027  +yad > to sleep <07901  +shakab > :

+chinnam  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  {+chinnam} > :

+chinnam  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  {+chinnam} > cause <02600  +chinnam > :

+chinnam  PRO 001 017 Surely <03588  +kiy > in vain <02600  {+chinnam} > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .

+chinnam  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  {+chinnam} > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

+chinnam  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  {+chinnam} > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

+chinnam  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  {+chinnam} > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

+chinnam  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  {+chinnam} > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

+chinnam  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  {+chinnam} > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

+chinnam  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  {+chinnam} > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

+chinnam  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  {+chinnam} > shall not come <00935  +bow> > .

+chiydah  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  {+chiydah} > .

+chiydah  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  {+chiydah} > sayings <02420  +chiydah > .

+Chizqiyah  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  {+Chizqiyah} > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

+chocen  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  {+chocen} > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

+chocen  PRO 027 024 For riches <02633  {+chocen} >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to every generation <01755  +dowr > ?

+chokmah  PRO 001 002 To know <03045  +yada< > wisdom <02451  {+chokmah} > and instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <00998  +biynah > ;

+chokmah  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  {+chokmah} > and instruction <04148  +muwcar > .

+chokmah  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  {+chokmah} > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

+chokmah  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  {+chokmah} > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .

+chokmah  PRO 002 010 .  When <03588  +kiy > wisdom <02451  {+chokmah} > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

+chokmah  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  {+chokmah} > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

+chokmah  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  {+chokmah} > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

+chokmah  PRO 004 005 Get <07069  +qanah > wisdom <02451  {+chokmah} > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

+chokmah  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  {+chokmah} > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

+chokmah  PRO 004 007 Wisdom <02451  {+chokmah} >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

+chokmah  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  {+chokmah} > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

+chokmah  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  {+chokmah} > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :

+chokmah  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  {+chokmah} > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

+chokmah  PRO 008 001 .  Doth not wisdom <02451  {+chokmah} > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > forth her voice <06963  +qowl > ?

+chokmah  PRO 008 011 For wisdom <02451  {+chokmah} >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

+chokmah  PRO 008 012 .  I wisdom <02451  {+chokmah} > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .

+chokmah  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  {+chokmah} > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

+chokmah  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  {+chokmah} > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

+chokmah  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  {+chokmah} > .

+chokmah  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  {+chokmah} > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

+chokmah  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  {+chokmah} > .

+chokmah  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  {+chokmah} > .

+chokmah  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  {+chokmah} > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

+chokmah  PRO 014 008 .  The wisdom <02451  {+chokmah} > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

+chokmah  PRO 014 033 .  Wisdom <02451  {+chokmah} > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

+chokmah  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  {+chokmah} > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

+chokmah  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  {+chokmah} > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

+chokmah  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  {+chokmah} > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

+chokmah  PRO 017 024 .  Wisdom <02451  {+chokmah} >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

+chokmah  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  {+chokmah} >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

+chokmah  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  {+chokmah} > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

+chokmah  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  {+chokmah} > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

+chokmah  PRO 024 003 .  Through wisdom <02451  {+chokmah} > is an house <01004  +bayith > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :

+chokmah  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  {+chokmah} >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

+chokmah  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  {+chokmah} > ,  he shall be delivered <04422  +malat > .

+chokmah  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  {+chokmah} > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

+chokmah  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  {+chokmah} > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

+chokmah  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  {+chokmah} > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .

+chokmah  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  {+chokmah} > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .

+chokmowth  PRO 001 020 .  Wisdom <02454  {+chokmowth} > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :

+chokmowth  PRO 009 001 .  Wisdom <02454  {+chokmowth} > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

+chokmowth  PRO 014 001 .  Every wise <02454  {+chokmowth} > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

+chokmowth  PRO 024 007 .  Wisdom <02454  {+chokmowth} >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .

+chomets  PRO 010 026 .  As vinegar <02558  {+chomets} > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

+chomets  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  {+chomets} > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

+chophen  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  {+chophen} > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+choq  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  {+choq} > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

+choq  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  {+choq} > for me :

+choq  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  {+choq} > to her maidens <05291  +na<arah > .

+choreph  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  {+choreph} > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

+choshek  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  {+choshek} > ;

+choshek  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  {+choshek} > .

+choter  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  {+choter} > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

+chowach  PRO 026 009 [ As ]  a thorn <02336  {+chowach} > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

+chowl  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  {+chowl} > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

+chowmah  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  {+chowmah} > in his own conceit <04906  +maskiyth > .

+chowmah  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  {+chowmah} > .

+chuwg  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  {+chuwg} > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

+chuwl  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  {+chuwl} > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

+chuwl  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  {+chuwl} > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

+chuwl  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  {+chuwl} > :

+chuwl  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  {+chuwl} > forth <02342  +chuwl > :

+chuwl  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  {+chuwl} > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

+chuwl  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  {+chuwl} > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

+chuwts  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  {+chuwts} > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :

+chuwts  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  {+chuwts} > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

+chuwts  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  {+chuwts} > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

+chuwts  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  {+chuwts} > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

+chuwts  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  {+chuwts} > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

+ciyg  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  {+ciyg} > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

+ciyg  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  {+ciyg} > .

+cobe  PRO 023 021 For the drunkard <05435  {+cobe}> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

+cowd  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  {+cowd} >  [ is ]  with the righteous <03477  +yashar > .

+cowd  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  {+cowd} > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

+cowd  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  {+cowd} > to another <00312  +>acher > :

+cuwc  PRO 021 031 The horse <05483  {+cuwc} >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

+cuwc  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  {+cuwc} > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

+cuwg  PRO 014 014 .  The backslider <05472  {+cuwg} > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

+cuwphah  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  {+cuwphah} > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

+cuwr  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  {+cuwr} > from evil <07451  +ra< > .

+cuwr  PRO 004 024 Put <05493  +cuwr > away <05493  {+cuwr} > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

+cuwr  PRO 004 024 Put <05493  {+cuwr} > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

+cuwr  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  {+cuwr} > thy foot <07272  +regel > from evil <07451  +ra< > .

+cuwr  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  {+cuwr} > not from the words <00561  +>emer > of my mouth <06310  +peh > .

+cuwr  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  {+cuwr} > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

+cuwr  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  {+cuwr} > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

+cuwr  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  {+cuwr} > discretion <02940  +ta<am > .

+cuwr  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  {+cuwr} > from the snares <04170  +mowqesh > of death <04194  +maveth > .

+cuwr  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  {+cuwr} > from evil <07451  +ra< > .

+cuwr  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  {+cuwr} > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

+cuwr  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  {+cuwr} > from the snares <04170  +mowqesh > of death <04194  +maveth > .

+cuwr  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  {+cuwr} > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

+cuwr  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  {+cuwr} > from evil <07451  +ra< > .

+cuwr  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  {+cuwr} > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

+cuwr  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  {+cuwr} > from it .

+cuwr  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  {+cuwr} > from him .

+cuwr  PRO 028 009 .  He that turneth <05493  {+cuwr} > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

+d@>agah  PRO 012 025 .  Heaviness <01674  {+d@>agah} > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

+d@bash  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  {+d@bash} > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

+d@bash  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  {+d@bash} > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

+d@bash  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  {+d@bash} > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

+d@rowr  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  {+d@rowr} > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

+da  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  {+da}<ath > and discretion <04209  +m@zimmah > .

+da  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  {+da}<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

+da  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  {+da}<ath > ?

+da  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  {+da}<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

+da  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  {+da}<ath > of God <00430  +>elohiym > .

+da  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  {+da}<ath > and understanding <08394  +tabuwn > .

+da  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  {+da}<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

+da  PRO 003 020 By his knowledge <01847  {+da}<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

+da  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  {+da}<ath > .

+da  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  {+da}<ath > .

+da  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  {+da}<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

+da  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  {+da}<ath > of witty inventions <04209  +m@zimmah > .

+da  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  {+da}<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

+da  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  {+da}<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

+da  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  {+da}<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

+da  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  {+da}<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

+da  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  {+da}<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

+da  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  {+da}<ak > out .

+da  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  {+da}<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

+da  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  {+da}<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

+da  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  {+da}<ath > .

+da  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  {+da}<ath > .

+da  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  {+da}<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

+da  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  {+da}<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

+da  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  {+da}<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

+da  PRO 017 027 .  He that hath knowledge <01847  {+da}<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

+da  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  {+da}<ath > .

+da  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  {+da}<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

+da  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  {+da}<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

+da  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  {+da}<ath > .

+da  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  {+da}<ath > .

+da  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  {+da}<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

+da  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  {+da}<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

+da  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  {+da}<ath > .

+da  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  {+da}<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

+da  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  {+da}<ath > .

+da  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <07991  +shaliysh > things in counsels <04156  +mow<etsah > and knowledge <01847  {+da}<ath > ,

+da  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  {+da}<ath > .

+da  PRO 024 004 And by knowledge <01847  {+da}<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

+da  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  {+da}<ath > increaseth <00553  +>amats > strength <03581  +koach > .

+da  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  {+da}<ak > out .

+da  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  {+da}<ath >  [ it ]  .

+da  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  {+da}<ath > of the holy <06918  +qadowsh > .

+dabar  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  {+dabar} > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

+dabar  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  {+dabar} > unto you .

+dabar  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  {+dabar} > froward <08419  +tahpukah > things ;

+dabar  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  {+dabar} > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

+dabar  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  {+dabar} > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .

+dabar  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  {+dabar} > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

+dabar  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  {+dabar} > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

+dabar  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  {+dabar} > .

+dabar  PRO 012 006 .  The words <01697  {+dabar} > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

+dabar  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  {+dabar} > maketh it glad <08056  +sameach > .

+dabar  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  {+dabar} > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

+dabar  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  {+dabar} > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

+dabar  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  {+dabar} > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

+dabar  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  {+dabar} > stir <05927  +<alah > up anger <00639  +>aph > .

+dabar  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  {+dabar} >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

+dabar  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  {+dabar} > right <03477  +yashar > .

+dabar  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  {+dabar} > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

+dabar  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  {+dabar} > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

+dabar  PRO 018 004 .  The words <01697  {+dabar} > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

+dabar  PRO 018 008 .  The words <01697  {+dabar} > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

+dabar  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  {+dabar} > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

+dabar  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  {+dabar} > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .

+dabar  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  {+dabar} > constantly <05331  +netsach > .

+dabar  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  {+dabar} > of the transgressor <00898  +bagad > .

+dabar  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  {+dabar} > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

+dabar  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  {+dabar} > .

+dabar  PRO 023 009 .  Speak <01696  {+dabar} > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

+dabar  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  {+dabar} > right <04339  +meyshar > things .

+dabar  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  {+dabar} > perverse <08419  +tahpukah > things .

+dabar  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  {+dabar} > of mischief <05999  +<amal > .

+dabar  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ his ]  lips <08193  +saphah > that giveth a right <05228  +nakoach > answer <01697  {+dabar} > .

+dabar  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  {+dabar} > .

+dabar  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  {+dabar} > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

+dabar  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  {+dabar} >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .

+dabar  PRO 025 011 .  A word <01697  {+dabar} > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .

+dabar  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  {+dabar} > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

+dabar  PRO 026 022 The words <01697  {+dabar} > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

+dabar  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  {+dabar} > him that reproacheth <02778  +charaph .  > me .

+dabar  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  {+dabar} > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .

+dabar  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  {+dabar} > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

+dabar  PRO 030 001 .  The words <01697  {+dabar} > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

+dabar  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  {+dabar} > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .

+dabar  PRO 031 001 .  The words <01697  {+dabar} > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .

+dabeq  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  {+dabeq} > closer than a brother <00251  +>ach > .

+dachah  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  {+dachah} > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .

+dad  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  {+dad} > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

+dak  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  {+dak} > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

+daka  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  {+daka}> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

+dal  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  {+dal} >  [ is ]  their poverty <07389  +reysh > .

+dal  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  {+dal} > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

+dal  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  {+dal} > is separated <06504  +parad > from his neighbour <07453  +rea< > .

+dal  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  {+dal} > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

+dal  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  {+dal} > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

+dal  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  {+dal} > .

+dal  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  {+dal} > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

+dal  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  {+dal} > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

+dal  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  {+dal} > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

+dal  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  {+dal} >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

+dal  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  {+dal} > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

+dal  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  {+dal} > .

+dal  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  {+dal} > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

+dal  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  {+dal} > people <05971  +<am > .

+dal  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  {+dal} > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

+dal  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  {+dal} > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

+dalah  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  {+dalah} > it out .

+dalal  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  {+dalal} > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

+dalaq  PRO 026 023 .  Burning <01814  {+dalaq} > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

+dam  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  {+dam} > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

+dam  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  {+dam} > .

+dam  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <01818  {+dam} > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .

+dam  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  {+dam} > ,

+dam  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  {+dam} > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

+dam  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  {+dam} > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

+dam  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  {+dam} > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

+darak  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  {+darak} > thee in right <03476  +yosher > paths <04570  +ma<gal > .

+darash  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  {+darash} > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

+darash  PRO 031 013 She seeketh <01875  {+darash} > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .

+dashen  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  {+dashen} > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

+dashen  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  {+dashen} > .

+dashen  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  {+dashen} > .

+dashen  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  {+dashen} > .

+David  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  {+David} > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;

+day  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  {+day} > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

+day  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  {+day} > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

+day  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  {+day} > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

+deleph  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  {+deleph} > .

+deleph  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  {+deleph} > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

+deleth  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  {+deleth} > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

+deleth  PRO 026 014 .   [ As ]  the door <01817  {+deleth} > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .

+derek  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  {+derek} >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

+derek  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  {+derek} > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

+derek  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  {+derek} > of his saints <02623  +chaciyd > .

+derek  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  {+derek} > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

+derek  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  {+derek} > of darkness <02822  +choshek > ;

+derek  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  {+derek} > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

+derek  PRO 003 006 In all <03605  +kol > thy ways <01870  {+derek} > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <00734  +>orach > .

+derek  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  {+derek} > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

+derek  PRO 003 017 Her ways <01870  {+derek} >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

+derek  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  {+derek} > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

+derek  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and choose <00977  +bachar > none <00408  +>al > of his ways <01870  {+derek} > .

+derek  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  {+derek} > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

+derek  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  {+derek} > of evil <07451  +ra< >  [ men ]  .

+derek  PRO 004 019 The way <01870  {+derek} > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .

+derek  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  {+derek} > be established <03559  +kuwn > .

+derek  PRO 005 008 Remove <07368  +rachaq > thy way <01870  {+derek} > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

+derek  PRO 005 021 For the ways <01870  {+derek} > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

+derek  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  {+derek} > ,  and be wise <02449  +chakam > :

+derek  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  {+derek} > of life <02416  +chay > :

+derek  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  {+derek} > to her house <01004  +bayith > ,

+derek  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  {+derek} > :

+derek  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  {+derek} > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

+derek  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  {+derek} > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

+derek  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  {+derek} > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

+derek  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  {+derek} > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

+derek  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  {+derek} > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

+derek  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  {+derek} > .

+derek  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  {+derek} > of understanding <00998  +biynah > .

+derek  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  {+derek} > shall be known <03045  +yada< > .

+derek  PRO 010 029 .  The way <01870  {+derek} > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

+derek  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  {+derek} > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

+derek  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  {+derek} >  [ are ]  his delight <07522  +ratsown > .

+derek  PRO 012 015 .  The way <01870  {+derek} > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

+derek  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  {+derek} > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

+derek  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  {+derek} > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

+derek  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  {+derek} > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

+derek  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  {+derek} > despiseth <00959  +bazah > him .

+derek  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  {+derek} > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

+derek  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  {+derek} > of death <04194  +maveth > .

+derek  PRO 014 012 .  There is a way <01870  {+derek} > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

+derek  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  {+derek} > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

+derek  PRO 015 009 .  The way <01870  {+derek} > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

+derek  PRO 015 019 .  The way <01870  {+derek} > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

+derek  PRO 016 002 .  All <03605  +kol > the ways <01870  {+derek} > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

+derek  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  {+derek} > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

+derek  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  {+derek} > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

+derek  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  {+derek} > preserveth <08104  +shamar > his soul <05315  +nephesh > .

+derek  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  {+derek} > of death <04194  +maveth > .

+derek  PRO 016 025 .  There is a way <01870  {+derek} > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

+derek  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  {+derek} >  [ that is ]  not good <02896  +towb > .

+derek  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  {+derek} > of righteousness <06666  +ts@daqah > .

+derek  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  {+derek} > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

+derek  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  {+derek} > shall die <04191  +muwth > .

+derek  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  {+derek} > ?

+derek  PRO 021 002 .  Every <03605  +kol > way <01870  {+derek} > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

+derek  PRO 021 008 .  The way <01870  {+derek} > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

+derek  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  {+derek} > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

+derek  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  {+derek} > .

+derek  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  {+derek} > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

+derek  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  {+derek} > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

+derek  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  {+derek} > .

+derek  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  {+derek} > .

+derek  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  {+derek} > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

+derek  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  {+derek} > ,  though he  [ be ]  rich <06223  +<ashiyr > .

+derek  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  {+derek} > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

+derek  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  {+derek} > shall fall <05307  +naphal > at once <00259  +>echad > .

+derek  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  {+derek} >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

+derek  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  {+derek} > of a man <01397  +geber > with a maid <05959  +<almah > .

+derek  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  {+derek} > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

+derek  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  {+derek} > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

+derek  PRO 030 019 The way <01870  {+derek} > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

+derek  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  {+derek} > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

+derek  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  {+derek} > to that which destroyeth <04229  +machah > kings <04428  +melek > .

+deshe  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  {+deshe}> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

+dibbah  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  {+dibbah} > ,   [ is ]  a fool <03684  +k@ciyl > .

+dibbah  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  {+dibbah} > turn <07725  +shuwb > not away .

+diyn  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  {+diyn} > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

+diyn  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  {+diyn} > and reproach <07036  +qalown > shall cease <07673  +shabath > .

+diyn  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  {+diyn} > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

+diyn  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  {+diyn} > of any <03605  +kol > of the afflicted <06040  +<oniy > .

+diyn  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  {+diyn} > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

+diyn  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  {+diyn} > the cause of the poor <06041  +<aniy > and needy <34> .

+dob  PRO 017 012 .  Let a bear <01677  {+dob} > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

+dob  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  {+dob} > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

+dowd  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  {+dowd} > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

+dowr  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to every generation <01755  {+dowr} > ?

+dowr  PRO 030 011 [ There is ]  a generation <01755  {+dowr} >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  +barak > their mother <00517  +>em > .

+dowr  PRO 030 012 [ There is ]  a generation <01755  {+dowr} >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

+dowr  PRO 030 013 [ There is ]  a generation <01755  {+dowr} > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

+dowr  PRO 030 014 [ There is ]  a generation <01755  {+dowr} > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

+g@  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  {+g@}<arah > .

+g@  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  {+g@}<arah > .

+g@  PRO 017 010 .  A reproof <01606  {+g@}<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

+g@bereth  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  {+g@bereth} > .

+g@buwl  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  {+g@buwl} > of the widow <00490  +>almanah > .

+g@buwl  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <01366  {+g@buwl} > ,  which <00834  +>aher > thy fathers <1> have set <06213  +<asah > .

+g@buwl  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  {+g@buwl} > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :

+g@buwrah  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  {+g@buwrah} > .

+g@muwl  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  {+g@muwl} > will he pay <07999  +shalam > him again <07999  +shalam > .

+ga  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  {+ga}<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

+ga  PRO 029 023 .  A man s <00120  +>adam > pride <01346  {+ga}<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

+ga>al  PRO 023 011 For their redeemer <01350  {+ga>al} >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <07378  +riyb > their cause <07379  +riyb > with thee .

+ga>own  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  {+ga>own} > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

+ga>own  PRO 016 018 .  Pride <01347  {+ga>own} >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .

+gabahh  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  {+gabahh} > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

+gabahh  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  {+gabahh} > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

+gabahh  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  {+gabahh} > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

+gadowl  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  {+gadowl} > men .

+gadowl  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  {+gadowl} >  [ men ]  :

+gadowl  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  {+gadowl} > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

+gag  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  {+gag} > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

+gag  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  {+gag} > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

+gala  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  {+gala}< > with .

+gala  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  {+gala}< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .

+gala  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  {+gala}< > .

+galah  PRO 011 013 A talebearer revealeth <01540  {+galah} > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

+galah  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  {+galah} > itself .

+galah  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  {+galah} > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

+galah  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  {+galah} > not a secret <05475  +cowd > to another <00312  +>acher > :

+galah  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  {+galah} > before the  [ whole ]  congregation <06951  +qahal > .

+galah  PRO 027 005 .  Open <01540  {+galah} > rebuke <08433  +towkechah >  [ is ]  better <02896  +towb > than secret <05641  +cathar > love <00160  +>ahabah > .

+galah  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  {+galah} > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

+galal  PRO 016 003 .  Commit <01556  {+galal} > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .

+galal  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  {+galal} > a stone <68> ,  it will return <07725  +shuwb > upon him .

+gam  PRO 001 026 I also <01571  {+gam} > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

+gam  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  {+gam} > himself <01931  +huw> > .

+gam  PRO 014 013 .  Even <01571  {+gam} > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

+gam  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  {+gam} > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

+gam  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  {+gam} > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

+gam  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  {+gam} > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

+gam  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  {+gam} > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

+gam  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  {+gam} > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

+gam  PRO 017 026 .  Also <01571  {+gam} > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

+gam  PRO 017 028 Even <01571  {+gam} > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

+gam  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  {+gam} > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

+gam  PRO 018 009 .  He also <01571  {+gam} > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .

+gam  PRO 019 002 .  Also <01571  {+gam} > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

+gam  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  {+gam} > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

+gam  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  {+gam} > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

+gam  PRO 020 011 .  Even <01571  {+gam} > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

+gam  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  {+gam} > both <08147  +sh@nayim > of them .

+gam  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  {+gam} > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

+gam  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  {+gam} > mine <00589  +>aniy > .

+gam  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  {+gam} >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

+gam  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  {+gam} > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

+gam  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  {+gam} > be like <07737  +shavah > unto him .

+gam  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  {+gam} > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

+gamal  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  {+gamal} > thee no <03808  +lo> > harm <07451  +ra< > .

+gamal  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  {+gamal} > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

+gamal  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  {+gamal} > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

+gamal  PRO 031 012 She will do <01580  {+gamal} > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .

+ganab  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  {+ganab} > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

+ganab  PRO 009 017 Stolen <01589  {+ganab} > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .

+ganab  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  {+ganab} > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

+gannab  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  {+gannab} > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

+gannab  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  {+gannab} > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

+garah  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  {+garah} > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

+garah  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  {+garah} > with them .

+garah  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  {+garah} > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

+garah  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  {+garah} > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

+garar  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  {+garar} > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

+garash  PRO 022 010 .  Cast <01644  {+garash} > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

+garg@rowth  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  {+garg@rowth} > .

+garg@rowth  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  {+garg@rowth} > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

+garg@rowth  PRO 003 022 So shall they be life <02416  +chay > unto thy soul <05315  +nephesh > ,  and grace <02580  +chen > to thy neck <01621  {+garg@rowth} > .

+garg@rowth  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  {+garg@rowth} > .

+gav  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  {+gav} > of him that is void <02638  +chacer > of understanding <03820  +leb > .

+gav  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  {+gav} > of fools <03684  +k@ciyl > .

+gav  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  {+gav} > .

+gazal  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  {+gazal} > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

+gazal  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  {+gazal} > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

+gazal  PRO 022 022 .  Rob <01497  {+gazal} > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

+gazal  PRO 028 024 .  Whoso robbeth <01497  {+gazal} > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

+ge>ah  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  {+ge>ah} > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

+ge>eh  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  {+ge>eh} > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

+ge>eh  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  {+ge>eh} > .

+geber  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  {+geber} > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

+geber  PRO 020 024 .  Man s <01397  {+geber} > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

+geber  PRO 024 005 A wise <02450  +chakam > man <01397  {+geber} >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

+geber  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  {+geber} > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

+geber  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  {+geber} > will transgress <06586  +pasha< > .

+geber  PRO 029 005 .  A man <01397  {+geber} > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .

+geber  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  {+geber} > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

+geber  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  {+geber} > with a maid <05959  +<almah > .

+gechel  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot coals <01513  {+gechel} > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?

+gechel  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  {+gechel} > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .

+gechel  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  {+gechel} > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

+gechel  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  {+gechel} > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

+geder  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  {+geder} > thereof was broken <02040  +harac > down <02040  +harac > .

+gehah  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  {+gehah} > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

+gerem  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  {+gerem} > .

+gerem  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  {+gerem} > .

+geshem  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  {+geshem} > .

+geshem  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  {+geshem} > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

+gib  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  {+gib}<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

+gibbowr  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  {+gibbowr} > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

+gibbowr  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  {+gibbowr} > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

+gibbowr  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  {+gibbowr} > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;

+giyl  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  {+giyl} > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;

+giyl  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  {+giyl} > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

+giyl  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  {+giyl} > .

+giyl  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  {+giyl} > when he stumbleth <03782  +kashal > :

+gobahh  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  {+gobahh} > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .

+gowral  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  {+gowral} > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

+gowral  PRO 016 033 .  The lot <01486  {+gowral} > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

+gowral  PRO 018 018 .  The lot <01486  {+gowral} > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .

+gowy  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  {+gowy} > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .

+Hadaph  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  {+Hadaph} > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

+Hadaph  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  {+Hadaph} > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

+hadar  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  {+hadar} > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

+hadar  PRO 025 006 .  Put <01921  +hadar > not forth <01921  {+hadar} > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

+hadar  PRO 025 006 .  Put <01921  {+hadar} > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

+hadar  PRO 031 025 Strength <05797  +<oz > and honour <01926  {+hadar} >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .

+hadarah  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  {+hadarah} > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

+hagah  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  {+hagah} > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

+hagah  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  {+hagah} > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

+hagah  PRO 024 002 For their heart <03820  +leb > studieth <01897  {+hagah} > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .

+hagah  PRO 025 004 .  Take <01898  +hagah > away <01898  {+hagah} > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

+hagah  PRO 025 004 .  Take <01898  {+hagah} > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

+hagah  PRO 025 005 Take <01898  +hagah > away <01898  {+hagah} > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

+hagah  PRO 025 005 Take <01898  {+hagah} > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

+halak  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  {+halak} > uprightly <08537  +tom > .

+halak  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  {+halak} > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

+halak  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  {+halak} > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

+halak  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  {+halak} > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

+halak  PRO 006 022 When thou goest <01980  {+halak} > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

+halak  PRO 006 028 Can one <00376  +>iysh > go <01980  {+halak} > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?

+halak  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  {+halak} > a long <07350  +rachowq > journey <01870  +derek > :

+halak  PRO 007 022 He goeth <01980  {+halak} > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

+halak  PRO 008 020 I lead <01980  {+halak} > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

+halak  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  {+halak} > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

+halak  PRO 013 020 .  He that walketh <01980  {+halak} > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

+halak  PRO 014 002 .  He that walketh <01980  {+halak} > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

+halak  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  {+halak} > uprightly <03474  +yashar > .

+halak  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  {+halak} > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

+halak  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  {+halak} > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .

+halak  PRO 020 019 .  He that goeth <01980  +halak > about <01980  {+halak} >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

+halak  PRO 020 019 .  He that goeth <01980  {+halak} > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

+halak  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  {+halak} > itself aright <04339  +meyshar > .

+halak  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  {+halak} > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

+halak  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  {+halak} > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

+halak  PRO 028 018 .  Whoso walketh <01980  {+halak} > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

+halak  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  {+halak} > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

+halal  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  {+halal} > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

+halal  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  {+halal} > .

+halal  PRO 025 014 .  Whoso boasteth <01984  {+halal} > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

+halal  PRO 027 001 .  Boast <01984  {+halal} > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

+halal  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  {+halal} > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .

+halal  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  {+halal} > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

+halal  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  {+halal} > her .

+halal  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  {+halal} > .

+halal  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  {+halal} > her in the gates <08179  +sha<ar > .

+halam  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  {+halam} > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

+haliykah  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  {+haliykah} > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

+hamah  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  {+hamah} > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

+hamah  PRO 007 011 ( She  [ is ]  loud <01993  {+hamah} > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <01004  +bayith > :

+hamah  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  {+hamah} > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .

+hamah  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  {+hamah} > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

+haphak  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  {+haphak} > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .

+haphak  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  {+haphak} > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

+haphakpak  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  {+haphakpak} > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

+har  PRO 008 025 Before <02962  +terem > the mountains <02022  {+har} > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

+har  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  {+har} > are gathered <00622  +>acaph > .

+harac  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  {+harac} > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+harac  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  {+harac} > it down <08045  +shamad > with her hands <03027  +yad > .

+harac  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  {+harac} > .

+harac  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  {+harac} > down <02040  +harac > .

+harac  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  {+harac} > it .

+harag  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  {+harag} > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

+harag  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  {+harag} > by her .

+havvah  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  {+havvah} > of the wicked <07563  +rasha< > .

+havvah  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  {+havvah} > .

+havvah  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  {+havvah} > tongue <03956  +lashown > .

+havvah  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  {+havvah} > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

+hayah  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  {+hayah} > one <00259  +>echad > purse <03599  +kiyc > :

+hayah  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  {+hayah} > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

+hayah  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  {+hayah} > a place of refuge <04268  +machaceh > .

+hayah  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  {+hayah} >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

+hebel  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  {+hebel} > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

+hebel  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  {+hebel} > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

+hebel  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  {+hebel} > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

+hen  PRO 011 031 .  Behold <02005  {+hen} > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

+hen  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  {+hen} > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

+hennah  PRO 006 016 These <02007  {+hennah} > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

+hereg  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  {+hereg} > ;

+heykal  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  {+heykal} > .

+hinneh  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  {+hinneh} > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

+hinneh  PRO 007 010 And ,  behold <02009  {+hinneh} > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

+hinneh  PRO 024 031 And ,  lo <02009  {+hinneh} > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

+howd  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  {+howd} > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :

+hown  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  {+hown} > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :

+hown  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  {+hown} > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

+hown  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  {+hown} > of his house <01004  +bayith > .

+hown  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  {+hown} > and righteousness <06666  +ts@daqah > .

+hown  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  {+hown} >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

+hown  PRO 011 004 .  Riches <01952  {+hown} > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

+hown  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  {+hown} > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

+hown  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  {+hown} > .

+hown  PRO 013 011 .  Wealth <01952  {+hown} >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

+hown  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  {+hown} >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

+hown  PRO 019 004 .  Wealth <01952  {+hown} > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .

+hown  PRO 019 014 .  House <01004  +bayith > and riches <01952  {+hown} >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

+hown  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  {+hown} > .

+hown  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  {+hown} > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

+hown  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  {+hown} >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

+hown  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  {+hown} > .

+hown  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  {+hown} > :

+hown  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  {+hown} > .

+huw  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  {+huw}> > .

+huw  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  {+huw}> > ,  but shall not be heard <06030  +<anah > .

+huw  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  {+huw}> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

+huw  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  {+huw}> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

+k@ciyl  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  {+k@ciyl} > hate <08130  +sane> > knowledge <01847  +da<ath > ?

+k@ciyl  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  {+k@ciyl} > shall destroy <6> them .

+k@ciyl  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  {+k@ciyl} > .

+k@ciyl  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  {+k@ciyl} > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .

+k@ciyl  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  {+k@ciyl} > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

+k@ciyl  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  {+k@ciyl} > .

+k@ciyl  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  {+k@ciyl} > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

+k@ciyl  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  {+k@ciyl} > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

+k@ciyl  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  {+k@ciyl} > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

+k@ciyl  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  {+k@ciyl} > to depart <05493  +cuwr > from evil <07451  +ra< > .

+k@ciyl  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  {+k@ciyl} > shall be destroyed <07321  +ruwa< > .

+k@ciyl  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  {+k@ciyl} > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

+k@ciyl  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  {+k@ciyl} >  [ is ]  deceit <04820  +mirmah > .

+k@ciyl  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  {+k@ciyl} > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

+k@ciyl  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  {+k@ciyl} >  [ is ]  folly <00200  +>ivveleth > .

+k@ciyl  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  {+k@ciyl} > is made known <03045  +yada< > .

+k@ciyl  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  {+k@ciyl} > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

+k@ciyl  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  {+k@ciyl} >  [ doeth ]  not so <03651  +ken > .

+k@ciyl  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  {+k@ciyl} > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

+k@ciyl  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  {+k@ciyl} > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

+k@ciyl  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  {+k@ciyl} > .

+k@ciyl  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  {+k@ciyl} > in his folly <00200  +>ivveleth > .

+k@ciyl  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  {+k@ciyl} > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

+k@ciyl  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  {+k@ciyl} >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

+k@ciyl  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  {+k@ciyl} >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

+k@ciyl  PRO 017 025 .  A foolish <03684  {+k@ciyl} > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .

+k@ciyl  PRO 018 002 .  A fool <03684  {+k@ciyl} > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .

+k@ciyl  PRO 018 006 .  A fool s <03684  {+k@ciyl} > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

+k@ciyl  PRO 018 007 A fool s <03684  {+k@ciyl} > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

+k@ciyl  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  {+k@ciyl} > .

+k@ciyl  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  {+k@ciyl} > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

+k@ciyl  PRO 019 013 .  A foolish <03684  {+k@ciyl} > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

+k@ciyl  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  {+k@ciyl} > .

+k@ciyl  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  {+k@ciyl} > man <00120  +>adam > spendeth <01104  +bala< > it up .

+k@ciyl  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  {+k@ciyl} > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

+k@ciyl  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  {+k@ciyl} > .

+k@ciyl  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  {+k@ciyl} > back <01458  +gav > .

+k@ciyl  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  {+k@ciyl} > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .

+k@ciyl  PRO 026 005 Answer <06030  +<anah > a fool <03684  {+k@ciyl} > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .

+k@ciyl  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  {+k@ciyl} > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

+k@ciyl  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  {+k@ciyl} > .

+k@ciyl  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  {+k@ciyl} > .

+k@ciyl  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  {+k@ciyl} > .

+k@ciyl  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  {+k@ciyl} > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

+k@ciyl  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  {+k@ciyl} > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .

+k@ciyl  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  {+k@ciyl} > than of him .

+k@ciyl  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  {+k@ciyl} > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

+k@ciyl  PRO 029 011 .  A fool <03684  {+k@ciyl} > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

+k@ciyl  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  {+k@ciyl} > than of him .

+k@ciyluwth  PRO 009 013 .  A foolish <03687  {+k@ciyluwth} > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .

+k@limmah  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  {+k@limmah} > unto him .

+k@liy  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  {+k@liy} > .

+k@liy  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  {+k@liy} > for the finer <06884  +tsaraph > .

+k@phiyr  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  {+k@phiyr} > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

+k@phiyr  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  {+k@phiyr} > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

+k@phiyr  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  {+k@phiyr} > .

+ka  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  {+ka}<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

+ka  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  {+ka}<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .

+ka  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  {+ka}<ac > woman <00802  +>ishshah > .

+ka  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  {+ka}<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

+ka>ab  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  {+ka>ab} > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

+kabad  PRO 003 009 Honour <03513  {+kabad} > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

+kabad  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  {+kabad} > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

+kabad  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  {+kabad} > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

+kabad  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  {+kabad} > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

+kabad  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  {+kabad} > .

+kabad  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  {+kabad} > him hath mercy <02603  +chanan > on the poor <34> .

+kabad  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  {+kabad} > than them both <08147  +sh@nayim > .

+kabad  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  {+kabad} > .

+kabah  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  {+kabah} > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

+kabah  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  {+kabah} > not out by night <03915  +layil > .

+kabed  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  {+kabed} > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

+kabowd  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  {+kabowd} > .

+kabowd  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  {+kabowd}> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

+kabowd  PRO 008 018 Riches <06239  +<osher > and honour <03519  {+kabowd} >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > and righteousness <06666  +ts@daqah > .

+kabowd  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  {+kabowd} > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .

+kabowd  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  {+kabowd} >  [ is ]  humility <06038  +<anavah > .

+kabowd  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  {+kabowd} >  [ is ]  humility <06038  +<anavah > .

+kabowd  PRO 020 003 .   [ It is ]  an honour <03519  {+kabowd} > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

+kabowd  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  {+kabowd} > .

+kabowd  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  {+kabowd} > ,  and life <02416  +chay > .

+kabowd  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  {+kabowd} > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

+kabowd  PRO 025 002 .   [ It is ]  the glory <03519  {+kabowd} > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

+kabowd  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  {+kabowd} > .

+kabowd  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  {+kabowd} >  [ is not ]  glory <03519  +kabowd > .

+kabowd  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  {+kabowd} > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

+kabowd  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  {+kabowd} > to a fool <03684  +k@ciyl > .

+kabowd  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  {+kabowd} > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

+kacah  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  {+kacah} > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+kacah  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  {+kacah} > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+kacah  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  {+kacah} > all <03605  +kol > sins <06588  +pesha< > .

+kacah  PRO 010 018 .  He that hideth <03680  {+kacah} > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

+kacah  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  {+kacah} > the matter <01697  +dabar > .

+kacah  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  {+kacah} > shame <07036  +qalown > .

+kacah  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  {+kacah} > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

+kacah  PRO 017 009 .  He that covereth <03680  {+kacah} > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

+kacah  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  {+kacah} > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

+kacah  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  {+kacah} > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

+kacah  PRO 028 013 .  He that covereth <03680  {+kacah} > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

+kachash  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  {+kachash} >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

+kalah  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  {+kalah} > ,

+kalah  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  {+kalah} > .

+kalah  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  {+kalah} > evil <07451  +ra< > to pass <03615  +kalah > .

+kalah  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  {+kalah} > .

+kalam  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  {+kalam} > .

+kalam  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  {+kalam} > his father <1> .

+kanaph  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  {+kanaph} > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

+kaph  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  {+kaph} > with a stranger <02114  +zuwr > ,

+kaph  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  {+kaph} > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

+kaph  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  {+kaph} > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

+kaph  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  {+kaph} > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

+kaph  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  {+kaph} > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .

+kaph  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  {+kaph} > .

+kaph  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  {+kaph} > she planteth <05192  +netel > a vineyard <03754  +kerem > .

+kaph  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  {+kaph} > hold <08551  +tamak > the distaff <06418  +pelek > .

+kaph  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  {+kaph} > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .

+kaphah  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  {+kaphah} > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

+kaphar  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  {+kaphar} > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

+kaphar  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  {+kaphar} > it .

+karah  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  {+karah} > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

+karah  PRO 026 027 .  Whoso diggeth <03738  {+karah} > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .

+karath  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  {+karath} > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .

+karath  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  {+karath} > out .

+karath  PRO 023 018 For surely there is an end <00319  +>achariyth > ;  and thine expectation <08615  +tiqvah > shall not be cut <03772  {+karath} > off .

+karath  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  {+karath} > off .

+kashal  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  {+kashal} > .

+kashal  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  {+kashal} > .

+kashal  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  {+kashal} > .

+kashal  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  {+kashal} > into mischief <07451  +ra< > .

+kashal  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  {+kashal} > :

+kathab  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  {+kathab} > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

+kathab  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  {+kathab} > them upon the table <03871  +luwach > of thine heart <03820  +leb > .

+kathab  PRO 022 020 Have not I written <03789  {+kathab} > to thee excellent <07991  +shaliysh > things in counsels <04156  +mow<etsah > and knowledge <01847  +da<ath > ,

+kathar  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  {+kathar} > with knowledge <01847  +da<ath > .

+kathash  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  {+kathash} > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

+kavah  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > not be burned <03554  {+kavah} > ?

+kazab  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  {+kazab} > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

+kazab  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  {+kazab} > .

+kazab  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  {+kazab} > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .

+kazab  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  {+kazab} > .

+kazab  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  {+kazab} > shall not escape <04422  +malat > .

+kazab  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  {+kazab} > shall perish <6> .

+kazab  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  {+kazab} > .

+kazab  PRO 021 028 .  A false <03577  {+kazab} > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .

+kazab  PRO 023 003 Be not desirous <00183  +>avah > of his dainties <04303  +mat<am > : for they  [ are ]  deceitful <03577  {+kazab} > meat <03899  +lechem > .

+kazab  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  {+kazab} > .

+kebes  PRO 027 026 The lambs <03532  {+kebes} >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .

+kece  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  {+kece}> > .

+kecel  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  {+kecel} > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .

+keceph  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  {+keceph} > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

+keceph  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  {+keceph} > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

+keceph  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  {+keceph} > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

+keceph  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  {+keceph} > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

+keceph  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  {+keceph} > .

+keceph  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  {+keceph} > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

+keceph  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  {+keceph} > !

+keceph  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  {+keceph} > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

+keceph  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  {+keceph} > and gold <02091  +zahab > .

+keceph  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  {+keceph} > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

+keceph  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  {+keceph} > .

+keceph  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  {+keceph} > dross <05509  +ciyg > .

+keceph  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  {+keceph} > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

+keleb  PRO 026 011 .  As a dog <03611  {+keleb} > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .

+keleb  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  {+keleb} > by the ears <00241  +>ozen > .

+ken  PRO 001 019 So <03651  {+ken} >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

+ken  PRO 006 029 So <03651  {+ken} > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

+ken  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  {+ken} > .

+ken  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  {+ken} >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

+ken  PRO 024 014 So <03651  {+ken} >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

+ken  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  {+ken} > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

+ken  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  {+ken} > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

+ken  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  {+ken} > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

+ken  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  {+ken} >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

+ken  PRO 026 019 So <03651  {+ken} >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?

+ken  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  {+ken} >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

+ken  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  {+ken} > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .

+ken  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  {+ken} >  [ thereof ]  shall be prolonged <00748  +>arak > .

+ken  PRO 030 020 Such <03651  {+ken} >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

+kerem  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  {+kerem} > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

+kerem  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  {+kerem} > .

+kethem  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  {+kethem} > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

+kicce  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  {+kicce}> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

+kicce  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  {+kicce}> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

+kicce  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  {+kicce}> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

+kicce  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  {+kicce}> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

+kicce  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  {+kicce}> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

+kicce  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  {+kicce}> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

+kikkar  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  {+kikkar} > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

+kilyah  PRO 023 016 Yea ,  my reins <03629  {+kilyah} > shall rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  +dabar > right <04339  +meyshar > things .

+kishshalown  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  {+kishshalown} > .

+kiy  PRO 001 017 Surely <03588  {+kiy} > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .

+kiy  PRO 002 003 Yea <03588  {+kiy} > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

+kiy  PRO 002 010 .  When <03588  {+kiy} > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

+kiy  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  {+kiy} > it cometh <00935  +bow> > .

+kiy  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  {+kiy} > thou dost embrace <02263  +chabaq > her .

+kiy  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  {+kiy} > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

+kiy  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  {+kiy} > he is hungry <07456  +ra<eb > ;

+kiy  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  {+kiy} > thou givest many <07235  +rabah > gifts <07810  +shachad > .

+kiy  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  {+kiy} > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

+kiy  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  {+kiy} > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

+kiy  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  {+kiy} > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

+kiy  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  {+kiy} > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

+kiy  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  {+kiy} > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

+kiy  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  {+kiy} > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

+kiy  PRO 023 001 .  When <03588  {+kiy} > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :

+kiy  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  {+kiy} > she is old <02204  +zaqen > .

+kiy  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  {+kiy} > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

+kiy  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  {+kiy} > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

+kiy  PRO 024 012 If <03588  {+kiy} > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

+kiy  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  {+kiy} >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

+kiy  PRO 026 025 When <03588  {+kiy} > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

+kiy  PRO 030 002 Surely <03588  {+kiy} > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .

+kiy  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  {+kiy} > he is filled <07646  +saba< > with meat <03899  +lechem > ;

+kiy  PRO 030 022 For a servant <05650  +<ebed > when <03588  {+kiy} > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;

+kiy  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  {+kiy} > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

+kiy  PRO 030 033 Surely <03588  {+kiy} > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

+kiyc  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  {+kiyc} > :

+kiyc  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  {+kiyc} >  [ are ]  his work <04639  +ma<aseh > .

+kiyc  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  {+kiyc} > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

+kiyshowr  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  {+kiyshowr} > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .

+koach  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  {+koach} > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

+koach  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  {+koach} > of the ox <07794  +showr > .

+koach  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  {+koach} > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

+koach  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  {+koach} > .

+koach  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  {+koach} >  [ is ]  small <06862  +tsar > .

+kobed  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  {+kobed} > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

+kol  PRO 001 013 We shall find <04672  +matsa> > all <03605  {+kol} > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :

+kol  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  {+kol} > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

+kol  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  {+kol} > bird .

+kol  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  {+kol} > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

+kol  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  {+kol} > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :

+kol  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <03605  {+kol} > my reproof <08433  +towkechah > .

+kol  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  {+kol} > good <02896  +towb > path <04570  +ma<gal > .

+kol  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  {+kol} > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .

+kol  PRO 003 006 In all <03605  {+kol} > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <00734  +>orach > .

+kol  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  {+kol} > thine increase <08393  +t@buw>ah > :

+kol  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  {+kol} > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .

+kol  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  {+kol} > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

+kol  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  {+kol} > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

+kol  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  {+kol} > their flesh <01320  +basar > .

+kol  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  {+kol} > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .

+kol  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  {+kol} > thy ways <01870  +derek > be established <03559  +kuwn > .

+kol  PRO 005 014 I was almost <04592  +m@<at > in all <03605  {+kol} > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .

+kol  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  {+kol} > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

+kol  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  {+kol} > his goings <04570  +ma<gal > .

+kol  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  {+kol} > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

+kol  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  {+kol} > the substance <01952  +hown > of his house <01004  +bayith > .

+kol  PRO 006 035 He will not regard any <03605  {+kol} > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

+kol  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  {+kol} > corner <06438  +pinnah > .  )

+kol  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  {+kol} > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

+kol  PRO 008 008 All <03605  {+kol} > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

+kol  PRO 008 009 They  [ are ]  all <03605  {+kol} > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .

+kol  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  {+kol} > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

+kol  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  {+kol} > the judges <08199  +shaphat > of the earth <00776  +>erets > .

+kol  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  {+kol} > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

+kol  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  {+kol} > sins <06588  +pesha< > .

+kol  PRO 013 016 .  Every <03605  {+kol} > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

+kol  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  {+kol} > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

+kol  PRO 014 023 .  In all <03605  {+kol} > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

+kol  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  {+kol} > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .

+kol  PRO 015 015 .  All <03605  {+kol} > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

+kol  PRO 016 002 .  All <03605  {+kol} > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

+kol  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  {+kol} >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

+kol  PRO 016 005 .  Every <03605  {+kol} > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

+kol  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  {+kol} > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

+kol  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  {+kol} > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

+kol  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  {+kol} > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .

+kol  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  {+kol} > wisdom <08454  +tuwshiyah > .

+kol  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  {+kol} > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

+kol  PRO 019 007 All <03605  {+kol} > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

+kol  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  {+kol} > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

+kol  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  {+kol} > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

+kol  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  {+kol} > evil <07451  +ra< > with his eyes <05869  +<ayin > .

+kol  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  {+kol} > the inward <02315  +cheder > parts of the belly <00990  +beten > .

+kol  PRO 021 002 .  Every <03605  {+kol} > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

+kol  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  {+kol} > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

+kol  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  {+kol} > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

+kol  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  {+kol} > .

+kol  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  {+kol} > the day <03117  +yowm > long .

+kol  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  {+kol} > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

+kol  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  {+kol} > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

+kol  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  {+kol} >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

+kol  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  {+kol} > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

+kol  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  {+kol} >  [ things ]  .

+kol  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  {+kol} > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

+kol  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  +qashab > to lies ,  all <03605  {+kol} > his servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .

+kol  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  {+kol} > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+kol  PRO 030 005 Every <03605  {+kol} > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .

+kol  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  {+kol} > of them by bands <02683  +chetsen > ;

+kol  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  {+kol} > ;

+kol  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  {+kol} > of the afflicted <06040  +<oniy > .

+kol  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  {+kol} > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

+kol  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  {+kol} > the days <03117  +yowm > of her life <02416  +chay > .

+kol  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  {+kol} > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

+kol  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  {+kol} > .

+kopher  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  {+kopher} > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

+kopher  PRO 013 008 .  The ransom <03724  {+kopher} > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

+kopher  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  {+kopher} > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .

+kuwl  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  {+kuwl} > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

+kuwn  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  {+kuwn} > the heavens <08064  +shamayim > .

+kuwn  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  {+kuwn} > day <03117  +yowm > .

+kuwn  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  {+kuwn} > .

+kuwn  PRO 006 008 Provideth <03559  {+kuwn} > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .

+kuwn  PRO 008 027 When he prepared <03559  {+kuwn} > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

+kuwn  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  {+kuwn} > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

+kuwn  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  {+kuwn} > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

+kuwn  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  {+kuwn} > .

+kuwn  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  {+kuwn} > his steps <06806  +tsa<ad > .

+kuwn  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  {+kuwn} > by righteousness <06666  +ts@daqah > .

+kuwn  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  {+kuwn} > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .

+kuwn  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  {+kuwn} > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .

+kuwn  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  {+kuwn} > his way <01870  +derek > .

+kuwn  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  {+kuwn} > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

+kuwn  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  {+kuwn} > in thy lips <08193  +saphah > .

+kuwn  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  {+kuwn} > :

+kuwn  PRO 024 027 .  Prepare <03559  {+kuwn} > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

+kuwn  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  {+kuwn} > in righteousness <06664  +tsedeq > .

+kuwn  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  {+kuwn} > for ever <05703  +<ad > .

+kuwn  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  {+kuwn} > their meat <03899  +lechem > in the summer <07019  +qayits > ;

+kuwr  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  {+kuwr} > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

+kuwr  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  {+kuwr} > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

+l@buwsh  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  {+l@buwsh} > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .

+l@buwsh  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  {+l@buwsh} >  [ is ]  silk <08336  +shesh > and purple <00713  +>argaman > .

+l@buwsh  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  {+l@buwsh} > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .

+L@muw>el  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  {+L@muw>el} > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .

+L@muw>el  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  {+L@muw>el} > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

+l@om  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  {+l@om} > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

+l@om  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  {+l@om} >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

+l@om  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  {+l@om} > .

+l@om  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  {+l@om} > shall abhor <02194  +za<am > him :

+l@zuwth  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  {+l@zuwth} > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

+la  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  {+la}<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

+la  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  {+la}<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .

+la  PRO 017 005 .  Whoso mocketh <03932  {+la}<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

+la  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  {+la}<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

+la>ah  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  {+la>ah} > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

+labash  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  {+labash} >  [ a man ]  with rags <07168  +qera< > .

+labash  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  {+labash} > with scarlet <08144  +shaniy > .

+labat  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  {+labat} > .

+labat  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  {+labat} > .

+lacham  PRO 004 017 For they eat <03898  {+lacham} > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .

+lacham  PRO 009 005 Come <03212  +yalak > ,  eat <03898  {+lacham} > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .

+lacham  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  {+lacham} > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :

+lacham  PRO 023 006 .  Eat <03898  {+lacham} > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

+lahahh  PRO 026 018 .  As a mad <03856  {+lahahh} >  [ man ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  and death <04194  +maveth > ,

+laham  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  {+laham} > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

+laham  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  {+laham} > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

+lakad  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  {+lakad} > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

+lakad  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  {+lakad} > with the words <00561  +>emer > of thy mouth <06310  +peh > .

+lakad  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  {+lakad} > in  [ their own ]  naughtiness <01942  +havvah > .

+lakad  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  {+lakad} > a city <05892  +<iyr > .

+lamad  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  {+lamad} > me !

+lamad  PRO 030 003 I neither <03808  +lo> > learned <03925  {+lamad} > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .

+laqach  PRO 001 003 To receive <03947  {+laqach} > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;

+laqach  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  {+laqach} > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

+laqach  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  {+laqach} > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

+laqach  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  {+laqach} > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

+laqach  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  {+laqach} > thee with her eyelids <06079  +<aph<aph > .

+laqach  PRO 007 020 He hath taken <03947  {+laqach} > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

+laqach  PRO 008 010 Receive <03947  {+laqach} > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

+laqach  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  {+laqach} > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

+laqach  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  {+laqach} > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

+laqach  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  {+laqach} > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

+laqach  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  {+laqach} > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

+laqach  PRO 020 016 .  Take <03947  {+laqach} > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

+laqach  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  {+laqach} > knowledge <01847  +da<ath > .

+laqach  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  {+laqach} > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .

+laqach  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  {+laqach} > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

+laqach  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  {+laqach} > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

+laqach  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  {+laqach} > instruction <04148  +muwcar > .

+laqach  PRO 027 013 .  Take <03947  {+laqach} > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

+laqach  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  {+laqach} > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

+lashan  PRO 030 010 .  Accuse <03960  {+lashan} > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .

+lashown  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  {+lashown} > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

+lashown  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  {+lashown} > of a strange <05237  +nokriy > woman .

+lashown  PRO 010 020 .  The tongue <03956  {+lashown} > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

+lashown  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  {+lashown} > shall be cut <03772  +karath > out .

+lashown  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  {+lashown} > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

+lashown  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  {+lashown} >  [ is ]  but for a moment <07281  +rega< > .

+lashown  PRO 015 002 .  The tongue <03956  {+lashown} > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

+lashown  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  {+lashown} >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

+lashown  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  {+lashown} > ,   [ is ]  from the LORD <03068  +Y@hovah > .

+lashown  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  {+lashown} > .

+lashown  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  {+lashown} > falleth <05307  +naphal > into mischief <07451  +ra< > .

+lashown  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  {+lashown} > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

+lashown  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  {+lashown} >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

+lashown  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  {+lashown} > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .

+lashown  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  {+lashown} > breaketh <07665  +shabar > the bone <01634  +gerem > .

+lashown  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  {+lashown} > .

+lashown  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  {+lashown} > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

+lashown  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  {+lashown} > .

+lashown  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  {+lashown} >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .

+latsown  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  {+latsown} > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

+latsown  PRO 029 008 .  Scornful <03944  {+latsown} > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

+lavah  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  {+lavah} > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

+lavah  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  {+lavah} > .

+lavah  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  {+lavah} >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .

+layil  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  +>aphelah > night <03915  {+layil} > :

+layil  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  {+layil} > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

+layil  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  {+layil} > .

+layish  PRO 030 030 A lion <03918  {+layish} >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;

+leb  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  {+leb} > to understanding <08394  +tabuwn > ;

+leb  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  {+leb} > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

+leb  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  {+leb} > keep <05341  +natsar > my commandments <04687  +mitsvah > :

+leb  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  {+leb} > :

+leb  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  {+leb} > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .

+leb  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  {+leb} > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

+leb  PRO 004 023 Keep <05341  +natsar > thy heart <03820  {+leb} > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .

+leb  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  {+leb} > despised <05006  +na>ats > reproof <08433  +towkechah > ;

+leb  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  {+leb} > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .

+leb  PRO 006 018 An heart <03820  {+leb} > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

+leb  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  {+leb} > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .

+leb  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  {+leb} > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

+leb  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  {+leb} > .

+leb  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  {+leb} > ,

+leb  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  {+leb} > .

+leb  PRO 007 025 Let not thine heart <03820  {+leb} > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

+leb  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  {+leb} > .

+leb  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  {+leb} > ,  she saith <00559  +>amar > to him ,

+leb  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  {+leb} > ,  she saith <00559  +>amar > to him ,

+leb  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  {+leb} > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

+leb  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  {+leb} > .

+leb  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  {+leb} > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

+leb  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  {+leb} > .

+leb  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  {+leb} > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

+leb  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  {+leb} >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

+leb  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  {+leb} > .

+leb  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  {+leb} > shall be despised <00937  +buwz > .

+leb  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  {+leb} > .

+leb  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  {+leb} > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

+leb  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  {+leb} > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

+leb  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  {+leb} > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

+leb  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  {+leb} > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

+leb  PRO 014 010 .  The heart <03820  {+leb} > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .

+leb  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  {+leb} > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

+leb  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  {+leb} > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

+leb  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  {+leb} >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

+leb  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  {+leb} > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

+leb  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  {+leb} > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

+leb  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  {+leb} > the spirit <07307  +ruwach > is broken <05218  +nake> > .

+leb  PRO 015 013 .  A merry <08056  +sameach > heart <03820  {+leb} > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

+leb  PRO 015 014 .  The heart <03820  {+leb} > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

+leb  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  {+leb} >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

+leb  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  {+leb} > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

+leb  PRO 015 028 .  The heart <03820  {+leb} > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

+leb  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  {+leb} > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

+leb  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  {+leb} > .

+leb  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  {+leb} > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

+leb  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  {+leb} >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

+leb  PRO 016 009 .  A man s <00120  +>adam > heart <03820  {+leb} > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

+leb  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  {+leb} > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

+leb  PRO 016 023 .  The heart <03820  {+leb} > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .

+leb  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  {+leb} >  [ to it ]  ?

+leb  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  {+leb} > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

+leb  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  {+leb} > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

+leb  PRO 017 022 .  A merry <08056  +sameach > heart <03820  {+leb} > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

+leb  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  {+leb} > may discover <01540  +galah > itself .

+leb  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  {+leb} > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

+leb  PRO 018 015 .  The heart <03820  {+leb} > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

+leb  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  {+leb} > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

+leb  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  {+leb} > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

+leb  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  {+leb} > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

+leb  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  {+leb} > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

+leb  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  {+leb} > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?

+leb  PRO 021 001 .  The king s <04428  +melek > heart <03820  {+leb} >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

+leb  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  {+leb} > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

+leb  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  {+leb} > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

+leb  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  {+leb} > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

+leb  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  {+leb} > unto my knowledge <01847  +da<ath > .

+leb  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  {+leb} >  [ is ]  not with thee .

+leb  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  {+leb} > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .

+leb  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  {+leb} > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

+leb  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  {+leb} > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

+leb  PRO 023 017 .  Let not thine heart <03820  {+leb} > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

+leb  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  {+leb} > in the way <01870  +derek > .

+leb  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  {+leb} > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .

+leb  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  {+leb} > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .

+leb  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  {+leb} > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

+leb  PRO 024 002 For their heart <03820  {+leb} > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .

+leb  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  {+leb} > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

+leb  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  {+leb} > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :

+leb  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  {+leb} > ;

+leb  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  {+leb} > of kings <04428  +melek >  [ is ]  unsearchable .

+leb  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  {+leb} > .

+leb  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  {+leb} >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

+leb  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  {+leb} > .

+leb  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  {+leb} > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

+leb  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  {+leb} > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

+leb  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  {+leb} > of man <00120  +>adam > to man <00120  +>adam > .

+leb  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  {+leb} > shall fall <05307  +naphal > into mischief <07451  +ra< > .

+leb  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  {+leb} > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

+leb  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  {+leb} > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

+leb  PRO 031 011 The heart <03820  {+leb} > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

+lebab  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of thine heart <03824  {+lebab} > .

+lebab  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  {+lebab} > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

+lechem  PRO 004 017 For they eat <03898  +lacham > the bread <03899  {+lechem} > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .

+lechem  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  {+lechem} > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .

+lechem  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  {+lechem} > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

+lechem  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  {+lechem} > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .

+lechem  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  {+lechem} >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .

+lechem  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  {+lechem} > .

+lechem  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  {+lechem} > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

+lechem  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  {+lechem} > .

+lechem  PRO 020 017 .  Bread <03899  {+lechem} > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

+lechem  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  {+lechem} > to the poor <01800  +dal > .

+lechem  PRO 023 003 Be not desirous <00183  +>avah > of his dainties <04303  +mat<am > : for they  [ are ]  deceitful <03577  +kazab > meat <03899  {+lechem} > .

+lechem  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  {+lechem} > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

+lechem  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  {+lechem} > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

+lechem  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  {+lechem} > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

+lechem  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  {+lechem} > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

+lechem  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  {+lechem} > .

+lechem  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  {+lechem} > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

+lechem  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  {+lechem} >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

+lechem  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  {+lechem} > convenient <02706  +choq > for me :

+lechem  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  {+lechem} > ;

+lechem  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  {+lechem} > in the summer <07019  +qayits > ;

+lechem  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  {+lechem} > from afar <04801  +merchaq > .

+lechem  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  {+lechem} > of idleness <06104  +<atsluwth > .

+leked  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <03921  {+leked} > .

+leqach  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  {+leqach} > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

+leqach  PRO 004 002 For I give <05414  +nathan > you good <02896  +towb > doctrine <03948  {+leqach} > ,  forsake <05800  +<azab > ye not my law <08451  +towrah > .

+leqach  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  {+leqach} > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

+leqach  PRO 007 021 With her much <07230  +rob > fair <03948  {+leqach} > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

+leqach  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  {+leqach} > .

+leqach  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  {+leqach} > .

+leqach  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  {+leqach} > to his lips <08193  +saphah > .

+libbah  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  {+libbah} > of the children <01121  +ben > of men <00120  +>adam > ?

+libbah  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  {+libbah} > .

+libbah  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  {+libbah} > .

+livyah  PRO 001 009 For they  [ shall be ]  an ornament <03880  {+livyah} > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .

+livyah  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  {+livyah} > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

+lo  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  {+lo}> > of my reproof <08433  +towkechah > :

+lo  PRO 001 030 They would <14> none <03808  {+lo}> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > my reproof <08433  +towkechah > .

+lo  PRO 002 019 None <03808  {+lo}> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

+lo  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  {+lo}> > harm <07451  +ra< > .

+lo  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  {+lo}> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

+lo  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  {+lo}> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

+lo  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  {+lo}> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

+lo  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  {+lo}> > sorrow <06089  +<etseb > with it .

+lo  PRO 012 021 .  There shall no <03808  {+lo}> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

+lo  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  {+lo}> > of judgment <04941  +mishpat > .

+lo  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  {+lo}> > will he go <03212  +yalak > unto the wise <02450  +chakam > .

+lo  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  {+lo}> > right <04941  +mishpat > .

+lo  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  {+lo}> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

+lo  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  {+lo}> > joy <08056  +sameach > .

+lo  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  {+lo}> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .

+lo  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  {+lo}> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

+lo  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  {+lo}> >  [ to him ]  .

+lo  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  {+lo}> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

+lo  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  {+lo}> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

+lo  PRO 024 020 For there shall be no <03808  {+lo}> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

+lo  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  {+lo}> > satisfied <07646  +saba< > .

+lo  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  {+lo}> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

+lo  PRO 030 003 I neither <03808  {+lo}> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .

+lo  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  {+lo}> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

+lo  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  {+lo}> > wickedness <00205  +>aven > .

+lo  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  {+lo}> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  +cela< > ;

+lo  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  {+lo}> > more <05750  +<owd > .

+lo  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  {+lo}> > need <02637  +chacer > of spoil <07998  +shalal > .

+loa  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  {+loa}< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

+luwach  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  {+luwach} > of thine heart <03820  +leb > :

+luwach  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  {+luwach} > of thine heart <03820  +leb > .

+luwn  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  {+luwn} > among <07130  +qereb > the wise <02450  +chakam > .

+luwn  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  {+luwn} > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

+luwts  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  {+luwts} > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

+luwts  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  {+luwts} > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .

+luwts  PRO 003 034 Surely <00518  +>im > he scorneth <03887  {+luwts} > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .

+luwts  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  {+luwts} > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

+luwts  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  {+luwts} > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

+luwts  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  {+luwts} > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

+luwts  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  {+luwts} > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

+luwts  PRO 014 006 .  A scorner <03887  {+luwts} > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

+luwts  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  {+luwts} > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

+luwts  PRO 015 012 .  A scorner <03887  {+luwts} > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .

+luwts  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  {+luwts} > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

+luwts  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  {+luwts} > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

+luwts  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  {+luwts} > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .

+luwts  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  {+luwts} > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

+luwts  PRO 021 011 .  When the scorner <03887  {+luwts} > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

+luwts  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  {+luwts} >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .

+luwts  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  {+luwts} > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

+luwts  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  {+luwts} >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

+luwz  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  {+luwz} > in their paths <04570  +ma<gal > :

+luwz  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  {+luwz} > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

+luwz  PRO 003 032 For the froward <03868  {+luwz} >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .

+luwz  PRO 004 021 Let them not depart <03868  {+luwz} > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of thine heart <03824  +lebab > .

+luwz  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  {+luwz} > in his ways <01870  +derek > despiseth <00959  +bazah > him .

+m>uwm  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  {+m>uwm} > .

+m@  PRO 005 014 I was almost <04592  {+m@}<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .

+m@  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  {+m@}<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

+m@  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  {+m@}<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

+m@  PRO 006 010 [ Yet ]  a little <04592  {+m@}<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

+m@  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  {+m@}<at > worth .

+m@  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  {+m@}<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

+m@  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  {+m@}<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .

+m@  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  {+m@}<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

+m@  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  {+m@}<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

+m@  PRO 024 033 [ Yet ]  a little <04592  {+m@}<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

+m@chittah  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  {+m@chittah} > .

+m@chittah  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  {+m@chittah} > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

+m@chittah  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  {+m@chittah} >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

+m@chittah  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  {+m@chittah} > .

+m@chittah  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  {+m@chittah} > of the prince <07333  +razown > .

+m@chittah  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  {+m@chittah} > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

+m@chittah  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  {+m@chittah} >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

+m@chiyr  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  {+m@chiyr} > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

+m@chiyr  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  {+m@chiyr} > of the field <07704  +sadeh > .

+m@cillah  PRO 016 017 .  The highway <04546  {+m@cillah} > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

+m@dan  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  {+m@dan} > among <00996  +beyn > brethren <00251  +>ach > .

+m@dan  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  {+m@dan} > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .

+m@dan  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  {+m@dan} > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

+m@dan  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  {+m@dan} > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

+m@erah  PRO 003 033 The curse <03994  {+m@erah} > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

+m@erah  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  {+m@erah} > .

+m@gowrah  PRO 010 024 .  The fear <04034  {+m@gowrah} > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

+m@huwmah  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  {+m@huwmah} > therewith .

+m@la>kah  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  {+m@la>kah} > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .

+m@la>kah  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  {+m@la>kah} > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

+m@la>kah  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  {+m@la>kah} > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

+m@liytsah  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  {+m@liytsah} > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

+m@riy  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  {+m@riy} > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

+m@shuwbah  PRO 001 032 For the turning <04878  {+m@shuwbah} > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

+m@suwkah  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  {+m@suwkah} > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

+m@thall@  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  {+m@thall@}<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

+m@thall@  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  {+m@thall@}<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

+m@zimmah  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  {+m@zimmah} > .

+m@zimmah  PRO 002 011 Discretion <04209  {+m@zimmah} > shall preserve <08104  +shamar > thee ,  understanding <08394  +tabuwn > shall keep <05341  +natsar > thee :

+m@zimmah  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  {+m@zimmah} > :

+m@zimmah  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  {+m@zimmah} > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  +da<ath > .

+m@zimmah  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  {+m@zimmah} > .

+m@zimmah  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  {+m@zimmah} > will he condemn <07561  +rasha< > .

+m@zimmah  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  {+m@zimmah} > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

+m@zimmah  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  {+m@zimmah} > is hated <08130  +sane> > .

+m@zimmah  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  {+m@zimmah} > devices <04209  +m@zimmah > is hated <08130  +sane> > .

+m@zimmah  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  {+m@zimmah} > person <01167  +ba<al > .

+m@zuwzah  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  {+m@zuwzah} > of my doors <06607  +pethach > .

+ma  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  {+ma}<gal > .

+ma  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  {+ma}<gal > :

+ma  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  {+ma}<gal > unto the dead <07496  +rapha> > .

+ma  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  {+ma}<gal > .

+ma  PRO 004 026 Ponder <06424  +palac > the path <04570  {+ma}<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .

+ma  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  {+ma}<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

+ma  PRO 005 016 Let thy fountains <04599  {+ma}<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .

+ma  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  {+ma}<gal > .

+ma  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  {+ma}<yan > abounding with water <04325  +mayim > .

+ma  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  {+ma}<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :

+ma  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  {+ma}<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

+ma  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  {+ma}<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

+ma  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  {+ma}<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

+ma  PRO 015 001 .  A soft <07390  +rak > answer <04617  {+ma}<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

+ma  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  {+ma}<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

+ma  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  {+ma}<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

+ma  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  {+ma}<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

+ma  PRO 016 001 .  The preparations <04633  {+ma}<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

+ma  PRO 016 003 .  Commit <01556  +galal > thy works <04639  {+ma}<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .

+ma  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  {+ma}<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

+ma  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  {+ma}<al > not in judgment <04941  +mishpat > .

+ma  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  {+ma}<aseh > .

+ma  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  {+ma}<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

+ma  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  {+ma}<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

+ma  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  {+ma}<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

+ma  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  {+ma}<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

+ma  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  {+ma}<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

+ma  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  {+ma}<adan > unto thy soul <05315  +nephesh > .

+ma  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  {+ma}<aneh > .

+ma  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  {+ma}<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

+ma>ac  PRO 003 011 My son <01121  +ben > ,  despise <03988  {+ma>ac} > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

+ma>ac  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  {+ma>ac} > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

+ma>akal  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  {+ma>akal} > in the harvest <07105  +qatsiyr > .

+ma>akeleth  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  {+ma>akeleth} > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

+ma>en  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  {+ma>en} > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

+ma>en  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  {+ma>en} > to do <06213  +<asah > judgment <04941  +mishpat > .

+ma>en  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  {+ma>en} > to labour <06213  +<asah > .

+ma>owr  PRO 015 030 .  The light <03974  {+ma>owr} > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

+mabow  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  {+mabow}> > in at the doors <06607  +pethach > .

+mac  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  {+mac} > .

+macak  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  {+macak} > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

+macak  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  {+macak} > .

+machaceh  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  {+machaceh} > .

+machah  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  {+machah} > away .

+machah  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  {+machah} > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

+machah  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  {+machah} > kings <04428  +melek > .

+machaleh  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  {+machaleh} > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

+machar  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  {+machar} > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

+machar  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  {+machar} > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

+machashabah  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  {+machashabah} > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

+machashabah  PRO 012 005 .  The thoughts <04284  {+machashabah} > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

+machashabah  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  {+machashabah} >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

+machashabah  PRO 015 026 .  The thoughts <04284  {+machashabah} > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

+machashabah  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  {+machashabah} > shall be established <03559  +kuwn > .

+machashabah  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  {+machashabah} > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

+machashabah  PRO 020 018 .   [ Every ]  purpose <04284  {+machashabah} > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .

+machashabah  PRO 021 005 .  The thoughts <04284  {+machashabah} > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

+machcowr  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  {+machcowr} > as an armed <04043  +magen > man <00376  +>iysh > .

+machcowr  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  {+machcowr} > .

+machcowr  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  {+machcowr} > .

+machcowr  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  {+machcowr} > .

+machcowr  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  {+machcowr} > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

+machcowr  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  {+machcowr} > .

+machcowr  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  {+machcowr} > as an armed <04043  +magen > man <00376  +>iysh > .

+machcowr  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  {+machcowr} > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

+madown  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  {+madown} > .

+madown  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  {+madown} > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

+madown  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  {+madown} > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

+madown  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  {+madown} >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

+madown  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  {+madown} > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

+madown  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  {+madown} > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

+madown  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  {+madown} > ceaseth <08367  +shathaq > .

+madown  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  {+madown} > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

+madown  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  {+madown} > woman <00802  +>ishshah > are alike <07737  +shavah > .

+madown  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  {+madown} > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

+madown  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  {+madown} > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

+madqarah  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  {+madqarah} > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

+magan  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  {+magan} > to thee .

+magen  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  {+magen} > to them that walk <01980  +halak > uprightly <08537  +tom > .

+magen  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  {+magen} > man <00376  +>iysh > .

+magen  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  {+magen} > man <00376  +>iysh > .

+magen  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  {+magen} > unto them that put their trust <02620  +chacah > in him .

+mah  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  {+mah} > they stumble <03782  +kashal > .

+mah  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  {+mah} > good <02896  +towb >  [ is it ]  !

+mah  PRO 016 016 .  How <04100  {+mah} > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

+mah  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  {+mah} > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

+mah  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  {+mah} > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

+mah  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  {+mah} > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

+mah  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  {+mah} > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

+mah  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  {+mah} >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+mah  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  {+mah} >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+mah  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  {+mah} > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

+mah  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  {+mah} > ,  the son <01248  +bar > of my vows <05088  +neder > ?

+mah  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  {+mah} > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

+mah  PRO 031 002 What <04100  {+mah} > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

+mahalal  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  {+mahalal} > .

+mahalummah  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  {+mahalummah} > .

+mahalummah  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  {+mahalummah} > for the back <01458  +gav > of fools <03684  +k@ciyl > .

+mahar  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  {+mahar} > to shed <08210  +shaphak > blood <01818  +dam > .

+mahar  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  {+mahar} > in running <07323  +ruwts > to mischief <07451  +ra< > ,

+mahar  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  {+mahar} > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

+maher  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  {+maher} > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

+mahiyr  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  {+mahiyr} > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

+makar  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  {+makar} >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

+makar  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  {+makar} >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .

+makkah  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  {+makkah} > the inward <02315  +cheder > parts of the belly <00990  +beten > .

+maktesh  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  {+maktesh} > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

+mal>ak  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  {+mal>ak} > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

+mal>ak  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  {+mal>ak} > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

+mal>ak  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  {+mal>ak} > shall be sent <07971  +shalach > against him .

+malak  PRO 008 015 By me kings <04428  +melek > reign <04427  {+malak} > ,  and princes <07336  +razan > decree <02710  +chaqaq > justice <06664  +tsedeq > .

+malak  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  {+malak} > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;

+malal  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  {+malal} > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;

+malat  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  {+malat} > .

+malat  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  {+malat} > .

+malat  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  {+malat} > .

+male  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  {+male}> > our houses <01004  +bayith > with spoil <07998  +shalal > :

+male  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  {+male}> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

+male  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  {+male}> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

+male  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  {+male}> > their treasures <00214  +>owtsar > .

+male  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  {+male}> > with mischief <07451  +ra< > .

+male  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  {+male}> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

+male  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  {+male}> > with gravel <02687  +chatsats > .

+male  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  {+male}> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

+malqowsh  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  {+malqowsh} > .

+malqowsh  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  {+malqowsh} > rain <04456  +malqowsh > .

+mamcak  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  {+mamcak} > .

+mamcak  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  {+mamcak} > wine <04469  +mamcak > .

+mana  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  {+mana}< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

+mana  PRO 003 027 .  Withhold <04513  {+mana}< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

+mana  PRO 011 026 .  He that withholdeth <04513  {+mana}< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

+mana  PRO 023 013 Withhold <04513  {+mana}< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

+mana  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  {+mana}< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth > :

+manown  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  {+manown} > at the length <00319  +>achariyth > .

+mappeleth  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  {+mappeleth} > .

+maqowm  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  {+maqowm} > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .

+maqowm  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  {+maqowm} > of great <01419  +gadowl >  [ men ]  :

+maqowm  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  {+maqowm} > .

+maqowr  PRO 005 018 Let thy fountain <04726  {+maqowr} > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .

+maqowr  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  {+maqowr} > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+maqowr  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  {+maqowr} > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

+maqowr  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  {+maqowr} > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

+maqowr  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  {+maqowr} > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

+maqowr  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  {+maqowr} > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

+maqowr  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  {+maqowr} > .

+mar  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  {+mar} > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .

+mar  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  {+mar} > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .

+mar  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  {+mar} > thing is sweet <04966  +mathowq > .

+mar  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  {+mar} > hearts <05315  +nephesh > .

+marbad  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  {+marbad} > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

+marbad  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  {+marbad} > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  +>argaman > .

+margemah  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  {+margemah} > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

+marowm  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  {+marowm} > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

+marowm  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  {+marowm} > places of the city <07176  +qereth > ,

+marowm  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  {+marowm} > places of the city <07176  +qereth > ,

+marpe  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  {+marpe}> > to all <03605  +kol > their flesh <01320  +basar > .

+marpe  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  {+marpe}> > .

+marpe  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  {+marpe}> > .

+marpe  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  {+marpe}> > .

+marpe  PRO 014 030 .  A sound <04832  {+marpe}> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

+marpe  PRO 015 004 .  A wholesome <04832  {+marpe}> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

+marpe  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  {+marpe}> > to the bones <06106  +<etsem > .

+marpe  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  {+marpe}> > .

+mashak  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  {+mashak} > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

+mashal  PRO 001 001 .  The proverbs <04912  {+mashal} > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;

+mashal  PRO 001 006 To understand <00995  +biyn > a proverb <04912  {+mashal} > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

+mashal  PRO 006 007 Which <00834  +>aher > having no <00369  +>ayin > guide <07101  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <04910  {+mashal} > ,

+mashal  PRO 010 001 .  The proverbs <04912  {+mashal} > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

+mashal  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  {+mashal} > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .

+mashal  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  {+mashal} > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .

+mashal  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  {+mashal} > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

+mashal  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  {+mashal} > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

+mashal  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  {+mashal} > over princes <08269  +sar > .

+mashal  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  {+mashal} > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .

+mashal  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  {+mashal} > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :

+mashal  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  {+mashal} > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

+mashal  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  {+mashal} > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

+mashal  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  {+mashal} > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

+mashal  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  {+mashal} > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

+mashal  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  {+mashal} > ,  the people <05971  +<am > mourn <00584  +>anach > .

+mashal  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  {+mashal} > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

+mashal  PRO 029 012 .  If a ruler <04910  {+mashal} > hearken <07181  +qashab > to lies ,  all <03605  +kol > his servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .

+mashal  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  {+mashal} > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

+mashsha>ah  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <04859  {+mashsha>ah} > .

+mashsha>own  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  {+mashsha>own} > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

+maskiyth  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  {+maskiyth} > .

+maskiyth  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  {+maskiyth} > of silver <03701  +keceph > .

+massa  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  {+massa}> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

+massa  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  {+massa}> > that his mother <00517  +>em > taught <03256  +yacar > him .

+mat  PRO 023 003 Be not desirous <00183  +>avah > of his dainties <04303  {+mat}<am > : for they  [ are ]  deceitful <03577  +kazab > meat <03899  +lechem > .

+mat  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  {+mat}<am > meats :

+matar  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  {+matar} > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

+matar  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  {+matar} > which leaveth no <00369  +>ayin > food <03899  +lechem > .

+mathaq  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  {+mathaq} > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .

+mathay  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  {+mathay} > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

+mathay  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  {+mathay} > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

+mathowq  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  {+mathowq} > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .

+mathowq  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  {+mathowq} > to thy taste <02441  +chek > :

+mathowq  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  {+mathowq} > .

+matmown  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  {+matmown} > ;

+matmown  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  {+matmown} > treasures <04301  +matmown > ;

+matsa  PRO 001 013 We shall find <04672  {+matsa}> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :

+matsa  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  {+matsa}> > me :

+matsa  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  {+matsa}> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

+matsa  PRO 003 004 So shalt thou find <04672  {+matsa}> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

+matsa  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  {+matsa}> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

+matsa  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  {+matsa}> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .

+matsa  PRO 006 031 But  [ if ]  he be found <04672  {+matsa}> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

+matsa  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  {+matsa}> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .

+matsa  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  {+matsa}> > thee .

+matsa  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  {+matsa}> > knowledge <01847  +da<ath > .

+matsa  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  {+matsa}> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .

+matsa  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  {+matsa}> > me .

+matsa  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  {+matsa}> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

+matsa  PRO 008 035 For whoso findeth <04672  {+matsa}> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

+matsa  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  {+matsa}> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

+matsa  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  {+matsa}> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

+matsa  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  {+matsa}> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

+matsa  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  {+matsa}> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .

+matsa  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  {+matsa}> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

+matsa  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  {+matsa}> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

+matsa  PRO 018 022 .   [ Whoso ]  findeth <04672  {+matsa}> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

+matsa  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  {+matsa}> > good <02896  +towb > .

+matsa  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  {+matsa}> > ?

+matsa  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  {+matsa}> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

+matsa  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  {+matsa}> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

+matsa  PRO 025 016 .  Hast thou found <04672  {+matsa}> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

+matsa  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  {+matsa}> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

+matsa  PRO 031 010 .  Who <04310  +miy > can find <04672  {+matsa}> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

+matstsah  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  {+matstsah} > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .

+matstsah  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  {+matstsah} > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

+matsuwd  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  {+matsuwd} > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

+mattah  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  {+mattah} > .

+mattan  PRO 018 016 .  A man s <00120  +>adam > gift <04976  {+mattan} > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .

+mattan  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  {+mattan} > .

+mattan  PRO 021 014 .  A gift <04976  {+mattan} > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

+mattanah  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  {+mattanah} > shall live <02421  +chayah > .

+mattath  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  {+mattath} >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

+maveth  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  {+maveth} > ,  and her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .

+maveth  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  {+maveth} > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

+maveth  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  {+maveth} > .

+maveth  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  {+maveth} > .

+maveth  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  {+maveth} > .

+maveth  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  {+maveth} > .

+maveth  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  {+maveth} > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

+maveth  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  {+maveth} > .

+maveth  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  {+maveth} > .

+maveth  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  {+maveth} > .

+maveth  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  {+maveth} > .

+maveth  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  {+maveth} > .

+maveth  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  {+maveth} > .

+maveth  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  {+maveth} > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

+maveth  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  {+maveth} > .

+maveth  PRO 018 021 .  Death <04194  {+maveth} > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

+maveth  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  {+maveth} > .

+maveth  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  {+maveth} > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

+maveth  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  and death <04194  {+maveth} > ,

+mayim  PRO 005 015 .  Drink <08354  +shathah > waters <04325  {+mayim} > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er > .

+mayim  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  {+mayim} > in the streets <07339  +r@chob > .

+mayim  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  {+mayim} > .

+mayim  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  {+mayim} > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

+mayim  PRO 009 017 Stolen <01589  +ganab > waters <04325  {+mayim} > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .

+mayim  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  {+mayim} > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

+mayim  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  {+mayim} > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

+mayim  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  {+mayim} > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

+mayim  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  {+mayim} > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

+mayim  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  {+mayim} > to drink <08248  +shaqah > :

+mayim  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  {+mayim} > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

+mayim  PRO 027 019 .  As in water <04325  {+mayim} > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .

+mayim  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  {+mayim} > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+mayim  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  {+mayim} > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

+me>ah  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  {+me>ah} > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

+meker  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  {+meker} >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

+melek  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <04428  {+melek} > of Israel <03478  +Yisra>el > ;

+melek  PRO 008 015 By me kings <04428  {+melek} > reign <04427  +malak > ,  and princes <07336  +razan > decree <02710  +chaqaq > justice <06664  +tsedeq > .

+melek  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  {+melek} > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

+melek  PRO 014 035 .  The king s <04428  {+melek} > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

+melek  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  {+melek} > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

+melek  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  {+melek} > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

+melek  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  {+melek} > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .

+melek  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  {+melek} >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

+melek  PRO 016 015 In the light <00216  +>owr > of the king s <04428  {+melek} > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

+melek  PRO 019 012 .  The king s <04428  {+melek} > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

+melek  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  {+melek} >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

+melek  PRO 020 008 .  A king <04428  {+melek} > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

+melek  PRO 020 026 .  A wise <02450  +chakam > king <04428  {+melek} > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .

+melek  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  {+melek} > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

+melek  PRO 021 001 .  The king s <04428  {+melek} > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

+melek  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  {+melek} >  [ shall be ]  his friend <07453  +rea< > .

+melek  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  {+melek} > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

+melek  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  {+melek} > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :

+melek  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  {+melek} > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

+melek  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  {+melek} >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

+melek  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  {+melek} >  [ is ]  unsearchable .

+melek  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  {+melek} > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

+melek  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  {+melek} > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

+melek  PRO 029 004 .  The king <04428  {+melek} > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .

+melek  PRO 029 014 .  The king <04428  {+melek} > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

+melek  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  {+melek} > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

+melek  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  {+melek} >  palaces <01964  +heykal > .

+melek  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  {+melek} > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

+melek  PRO 031 001 .  The words <01697  +dabar > of king <04428  {+melek} > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .

+melek  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  {+melek} > .

+melek  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  {+melek} > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

+melek  PRO 031 004 [ It is ]  not for kings <04428  {+melek} > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

+memer  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  {+memer} > to her that bare <03205  +yalad > him .

+mephiyts  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  {+mephiyts} > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

+merchaq  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  {+merchaq} > country <00776  +>erets > .

+merchaq  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <04801  {+merchaq} > .

+merea  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  {+merea}< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

+metheg  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  {+metheg} > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

+metheq  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  {+metheq} > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

+metheq  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  {+metheq} > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

+meyshar  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  {+meyshar} > ;

+meyshar  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  {+meyshar} > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

+meyshar  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  {+meyshar} > things .

+meyshar  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  +dabar > right <04339  {+meyshar} > things .

+meyshar  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  {+meyshar} > .

+mibtach  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  {+mibtach} > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

+mibtach  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  {+mibtach} > thereof .

+mibtach  PRO 022 019 That thy trust <04009  {+mibtach} > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .

+mibtach  PRO 025 019 .  Confidence <04009  {+mibtach} > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

+midbar  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  {+midbar} > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

+midcheh  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  {+midcheh} > .

+midyan  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  {+midyan} > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .

+midyan  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  {+midyan} >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

+midyan  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  {+midyan} > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

+midyan  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  {+midyan} > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

+migdal  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  {+migdal} > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

+milchamah  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  {+milchamah} > .

+milchamah  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  {+milchamah} > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

+milchamah  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  {+milchamah} > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

+millah  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  {+millah} > .

+miph  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  {+miph}<al > of old <00227  +>az > .

+miphtach  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  {+miphtach} > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

+mirmah  PRO 011 001 .  A false <04820  {+mirmah} > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

+mirmah  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  {+mirmah} > .

+mirmah  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  {+mirmah} > .

+mirmah  PRO 012 020 .  Deceit <04820  {+mirmah} >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

+mirmah  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  {+mirmah} > .

+mirmah  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  {+mirmah} >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .

+mirmah  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  {+mirmah} > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .

+mirmah  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  {+mirmah} > within <07130  +qereb > him ;

+mishkab  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  {+mishkab} > with myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .

+mishkab  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  {+mishkab} > from under <08478  +tachath > thee ?

+mishmar  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  {+mishmar} > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .

+mishpat  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  {+mishpat} > ,  and equity <04339  +meyshar > ;

+mishpat  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  {+mishpat} > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .

+mishpat  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  {+mishpat} > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

+mishpat  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  {+mishpat} > :

+mishpat  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  {+mishpat} > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

+mishpat  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  {+mishpat} > .

+mishpat  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  {+mishpat} > .

+mishpat  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  {+mishpat} > .

+mishpat  PRO 016 011 .  A just <04941  {+mishpat} > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

+mishpat  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  {+mishpat} > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

+mishpat  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  {+mishpat} > .

+mishpat  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  {+mishpat} > .

+mishpat  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  {+mishpat} > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

+mishpat  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  {+mishpat} >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .

+mishpat  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  {+mishpat} > .

+mishpat  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  {+mishpat} > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

+mishpat  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  {+mishpat} > .

+mishpat  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  {+mishpat} > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

+mishpat  PRO 029 004 .  The king <04428  +melek > by judgment <04941  {+mishpat} > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .

+mishpat  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  {+mishpat} >  [ cometh ]  from the LORD <03068  +Y@hovah > .

+mishteh  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  {+mishteh} > .

+mits  PRO 020 024 .  Man s <01397  +geber > goings <04703  {+mits}<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

+Mitsrayim  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  {+Mitsrayim} > .

+mitsreph  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  {+mitsreph} >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

+mitsreph  PRO 017 003 .  The fining <04715  {+mitsreph} > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

+mitsreph  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  {+mitsreph} > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

+mitsreph  PRO 027 021 .   [ As ]  the fining <04715  {+mitsreph} > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

+mitsvah  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  {+mitsvah} > with thee ;

+mitsvah  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  {+mitsvah} > :

+mitsvah  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  {+mitsvah} > ,  and live <02421  +chayah > .

+mitsvah  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  {+mitsvah} > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

+mitsvah  PRO 006 023 For the commandment <04687  {+mitsvah} >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

+mitsvah  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  {+mitsvah} > with thee .

+mitsvah  PRO 007 002 Keep <08104  +shamar > my commandments <04687  {+mitsvah} > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .

+mitsvah  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  {+mitsvah} > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

+mitsvah  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  {+mitsvah} > shall be rewarded <07999  +shalam > .

+mitsvah  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  {+mitsvah} > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

+mittah  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  {+mittah} > .

+miy  PRO 009 004 Whoso <04310  {+miy} >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

+miy  PRO 009 016 Whoso <04310  {+miy} >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

+miy  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  {+miy} > can bear <05375  +nasa> > ?

+miy  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  {+miy} > can find <04672  +matsa> > ?

+miy  PRO 020 009 .  Who <04310  {+miy} > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?

+miy  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  {+miy} > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

+miy  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  {+miy} > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

+miy  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  {+miy} > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

+miy  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  {+miy} > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

+miy  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  {+miy} > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

+miy  PRO 023 029 .  Who <04310  {+miy} > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

+miy  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  {+miy} > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

+miy  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  {+miy} >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

+miy  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  {+miy} > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+miy  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  {+miy} > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+miy  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  {+miy} > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+miy  PRO 030 004 Who <04310  {+miy} > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+miy  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  {+miy} >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

+miy  PRO 031 010 .  Who <04310  {+miy} > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

+miyts  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  {+miyts} > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

+miyts  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  {+miyts} > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

+miyts  PRO 030 033 Surely <03588  +kiy > the churning <04330  {+miyts} > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

+mo>zen  PRO 011 001 .  A false <04820  +mirmah > balance <03976  {+mo>zen} >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

+mo>zen  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  {+mo>zen} >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

+mo>zen  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  {+mo>zen} >  [ is ]  not good <02896  +towb > .

+more  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  +mishkab > with myrrh <04753  {+more} > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .

+mothen  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  {+mothen} > with strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > her arms <02220  +z@rowa< > .

+mow  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  {+mow}<etsah > .

+mow  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <07991  +shaliysh > things in counsels <04156  {+mow}<etsah > and knowledge <01847  +da<ath > ,

+mowcadah  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  {+mowcadah} > of the earth <00776  +>erets > :

+mowda  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  {+mowda}< > :

+mowqesh  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  {+mowqesh} > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

+mowqesh  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  {+mowqesh} > of death <04194  +maveth > .

+mowqesh  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  {+mowqesh} > of death <04194  +maveth > .

+mowqesh  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  {+mowqesh} > of his soul <05315  +nephesh > .

+mowqesh  PRO 020 025 .   [ It is ]  a snare <04170  {+mowqesh} > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

+mowqesh  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  {+mowqesh} > to thy soul <05315  +nephesh > .

+mowqesh  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  {+mowqesh} > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

+mowqesh  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  {+mowqesh} > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

+mowt  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  {+mowt} > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .

+mowt  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  {+mowt} > .

+mowt  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  {+mowt} > to be slain <02027  +hereg > ;

+mowt  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  {+mowt} > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

+mowthar  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  {+mowthar} > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

+mowthar  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  {+mowthar} > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

+muw  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  {+muw}<edeth > .

+muwcar  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  {+muwcar} > ;  to perceive the words <00561  +>emer > of understanding <00998  +biynah > ;

+muwcar  PRO 001 003 To receive <03947  +laqach > the instruction <04148  {+muwcar} > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;

+muwcar  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  {+muwcar} > .

+muwcar  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  {+muwcar} > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

+muwcar  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  {+muwcar} > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

+muwcar  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  {+muwcar} > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .

+muwcar  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  {+muwcar} > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

+muwcar  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  {+muwcar} > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

+muwcar  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  {+muwcar} > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

+muwcar  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  {+muwcar} >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

+muwcar  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  {+muwcar} > of the stocks <05914  +<ekec > ;

+muwcar  PRO 008 010 Receive <03947  +laqach > my instruction <04148  {+muwcar} > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

+muwcar  PRO 008 033 Hear <08085  +shama< > instruction <04148  {+muwcar} > ,  and be wise <02449  +chakam > ,  and refuse <06544  +para< > it not .

+muwcar  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  {+muwcar} > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

+muwcar  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  {+muwcar} > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

+muwcar  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  {+muwcar} > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

+muwcar  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  {+muwcar} > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

+muwcar  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  {+muwcar} > him betimes <07836  +shachar > .

+muwcar  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  {+muwcar} > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .

+muwcar  PRO 015 010 .  Correction <04148  {+muwcar} >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

+muwcar  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  {+muwcar} > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

+muwcar  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  {+muwcar} > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

+muwcar  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  {+muwcar} > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

+muwcar  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  {+muwcar} > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .

+muwcar  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  {+muwcar} >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

+muwcar  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  {+muwcar} > shall drive it far <07368  +rachaq > from him .

+muwcar  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  {+muwcar} > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .

+muwcar  PRO 023 013 Withhold <04513  +mana< > not correction <04148  {+muwcar} > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

+muwcar  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  {+muwcar} > ,  and understanding <00998  +biynah > .

+muwcar  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  {+muwcar} > .

+muwsh  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  {+muwsh} > from his house <01004  +bayith > .

+muwth  PRO 005 023 He shall die <04191  {+muwth} > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

+muwth  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  {+muwth} > for want <02638  +chacer > of wisdom <03820  +leb > .

+muwth  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  {+muwth} > .

+muwth  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  {+muwth} > .

+muwth  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  {+muwth} > .

+muwth  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  {+muwth} > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .

+muwth  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  {+muwth} > .

+muwth  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  {+muwth} > :

+n@>um  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  {+n@>um} > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

+n@malah  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  {+n@malah} > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam > :

+n@malah  PRO 030 025 The ants <05244  {+n@malah} >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;

+n@shamah  PRO 020 027 .  The spirit <05397  {+n@shamah} > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

+n@shiyqah  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  {+n@shiyqah} > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

+na  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  {+na}<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .

+na  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  {+na}<em > unto thy soul <05315  +nephesh > ;

+na  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  {+na}<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

+na  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <05271  {+na}<uwr > .

+na  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  {+na}<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

+na  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  {+na}<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,

+na  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  {+na}<em > .

+na  PRO 020 011 .  Even <01571  +gam > a child <05288  {+na}<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

+na  PRO 022 006 .  Train <02596  +chanak > up a child <05288  {+na}<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

+na  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  {+na}<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

+na  PRO 022 018 For  [ it is ]  a pleasant <05273  {+na}<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

+na  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  {+na}<iym > words <01697  +dabar > .

+na  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  {+na}<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

+na  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  {+na}<iym > riches <01952  +hown > .

+na  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  {+na}<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .

+na  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  {+na}<arah > .

+na  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  {+na}<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

+na  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  {+na}<arah > .

+na>aph  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  {+na>aph} > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

+na>aph  PRO 006 032 [ But ]  whoso committeth <05003  {+na>aph} > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

+na>aph  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  {+na>aph} > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

+na>ats  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <06098  +<etsah > : they despised <05006  {+na>ats} > all <03605  +kol > my reproof <08433  +towkechah > .

+na>ats  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  {+na>ats} > reproof <08433  +towkechah > ;

+na>ats  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  {+na>ats} > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .

+na>veh  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  {+na>veh} > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

+na>veh  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  {+na>veh} > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

+na>veh  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  {+na>veh} > for a fool <03684  +k@ciyl > .

+naba  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  {+naba}< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

+naba  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  {+naba}< > out foolishness <00200  +>ivveleth > .

+naba  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  {+naba}< > out evil <07451  +ra< > things .

+naba  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  {+naba}< > brook <05158  +nachal > .

+nabal  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  {+nabal} > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

+nabal  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  {+nabal} > hath no <03808  +lo> > joy <08056  +sameach > .

+nabat  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  {+nabat} > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .

+nabel  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  {+nabel} > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

+nabiy  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  {+nabiy}> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;

+nacach  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  {+nacach} > out of it .

+nacach  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  {+nacach} > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

+nacag  PRO 022 028 .  Remove <05253  {+nacag} > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  +>aher > thy fathers <1> have set <06213  +<asah > .

+nacag  PRO 023 010 .  Remove <05253  {+nacag} > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :

+nacak  PRO 008 023 I was set <05258  {+nacak} > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .

+nachah  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  {+nachah} > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

+nachah  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  {+nachah} > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

+nachah  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  {+nachah} > him before <06440  +paniym > great <01419  +gadowl > men .

+nachal  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  {+nachal} > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

+nachal  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  {+nachal} > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .

+nachal  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  {+nachal} > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

+nachal  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  {+nachal} > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

+nachal  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  {+nachal} > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .

+nachal  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  {+nachal} > .

+nachal  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  {+nachal} > .

+nachal  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  {+nachal} > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

+nachalah  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  {+nachalah} > among <08432  +tavek > the brethren <00251  +>ach > .

+nachalah  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  {+nachalah} > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

+nachalah  PRO 020 021 .  An inheritance <05159  {+nachalah} >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .

+nachash  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  {+nachash} > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .

+nachash  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  {+nachash} > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

+nachath  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  {+nachath} > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

+Nachath  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  {+Nachath} > .

+nadach  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  {+nadach} > him .

+nadad  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  {+nadad} > from his place <04725  +maqowm > .

+nadad  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  {+nadad} > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

+nadaph  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  {+nadaph} > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

+nadiyb  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  {+nadiyb} > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .

+nadiyb  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  {+nadiyb} > .

+nadiyb  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  {+nadiyb} > for equity <03476  +yosher > .

+nadiyb  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  {+nadiyb} > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

+nadiyb  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  {+nadiyb} > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

+naga  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  {+naga}< > her shall not be innocent <05352  +naqah > .

+nagad  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  {+nagad} > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

+nagad  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  {+nagad} >  [ it ]  not .

+nagaph  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  {+nagaph} > .

+nagiyd  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  {+nagiyd} > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

+nagiyd  PRO 028 016 .  The prince <05057  {+nagiyd} > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

+nahah  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  {+nahah} >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

+naham  PRO 005 011 And thou mourn <05098  {+naham} > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,

+naham  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  {+naham} > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

+naham  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  {+naham} > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

+naham  PRO 028 015 .   [ As ]  a roaring <05098  {+naham} > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

+nakah  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  {+nakah} > into a fool <03684  +k@ciyl > .

+nakah  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  {+nakah} > princes <05081  +nadiyb > for equity <03476  +yosher > .

+nakah  PRO 019 025 .  Smite <05221  {+nakah} > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

+nakah  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  {+nakah} > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

+nakah  PRO 023 014 Thou shalt beat <05221  {+nakah} > him with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .

+nakah  PRO 023 035 They have stricken <05221  {+nakah} > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

+nakar  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  {+nakar} > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

+nakar  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  {+nakar} > of persons <06440  +paniym > in judgment <04941  +mishpat > .

+nakar  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  {+nakar} > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;

+nakar  PRO 028 021 .  To have respect <05234  {+nakar} > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

+nake  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  {+nake}> > .

+nake  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  {+nake}> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

+nake  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  {+nake}> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

+nakoach  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  {+nakoach} > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .

+nakoach  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ his ]  lips <08193  +saphah > that giveth a right <05228  {+nakoach} > answer <01697  +dabar > .

+naphal  PRO 001 014 Cast <05307  {+naphal} > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

+naphal  PRO 007 026 For she hath cast <05307  {+naphal} > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

+naphal  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  {+naphal} > by his own wickedness <07564  +rish<ah > .

+naphal  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  {+naphal} > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

+naphal  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  {+naphal} > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .

+naphal  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  {+naphal} > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

+naphal  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  {+naphal} > into mischief <07451  +ra< > .

+naphal  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  {+naphal} > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .

+naphal  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  {+naphal} > therein <08033  +sham > .

+naphal  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  {+naphal} > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

+naphal  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  {+naphal} > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :

+naphal  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  {+naphal} > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .

+naphal  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  {+naphal} > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

+naphal  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  {+naphal} > into mischief <07451  +ra< > .

+naphal  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  {+naphal} > at once <00259  +>echad > .

+naqab  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  {+naqab} > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

+naqab  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  {+naqab} > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

+naqah  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  {+naqah} > .

+naqah  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  {+naqah} > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

+naqah  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  {+naqah} > .

+naqah  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  {+naqah} > .

+naqah  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  {+naqah} > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .

+naqah  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  {+naqah} > .

+naqam  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  {+naqam} > .

+naqar  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  {+naqar} > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

+naqiy  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  {+naqiy} > without <02600  +chinnam > cause <02600  +chinnam > :

+naqiy  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  {+naqiy} > blood <01818  +dam > ,

+nasa  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  {+nasa}> >  [ it ]  .

+nasa  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  {+nasa}> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

+nasa  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  {+nasa}> > ?

+nasa  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  {+nasa}> > for his crying <04191  +muwth > .

+nasa  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  {+nasa}> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

+nasa  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  {+nasa}> > up .

+nasa  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  {+nasa}> > :

+nasa  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  {+nasa}> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

+nasag  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  {+nasag} > of the paths <00734  +>orach > of life <02416  +chay > .

+nasag  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  {+nasag} > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

+nashak  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  {+nashak} > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .

+nashaq  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  {+nashaq} > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,

+nashaq  PRO 024 026 [ Every man ]  shall kiss <05401  {+nashaq} >  [ his ]  lips <08193  +saphah > that giveth a right <05228  +nakoach > answer <01697  +dabar > .

+nasiy  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  {+nasiy}> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

+natah  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  {+natah} > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

+natah  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  {+natah} > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

+natah  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  {+natah} > from the words <00561  +>emer > of my mouth <06310  +peh > .

+natah  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  {+natah} > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .

+natah  PRO 004 027 Turn <05186  {+natah} > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

+natah  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  {+natah} > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :

+natah  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  {+natah} > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

+natah  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  {+natah} > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

+natah  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  {+natah} > the ways <00734  +>orach > of judgment <04941  +mishpat > .

+natah  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  {+natah} > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

+natah  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  {+natah} > it whithersoever he will <02654  +chaphets > .

+natah  PRO 022 017 .  Bow <05186  +natah > down <05186  {+natah} > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

+natah  PRO 022 017 .  Bow <05186  {+natah} > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

+nataph  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  {+nataph} >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

+natash  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  {+natash} > not the law <08451  +towrah > of thy mother <00517  +>em > :

+natash  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  {+natash} > not the law <08451  +towrah > of thy mother <00517  +>em > :

+natash  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  {+natash} > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

+nathan  PRO 001 004 To give <05414  {+nathan} > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .

+nathan  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  {+nathan} > her voice <06963  +qowl > in the streets <07339  +r@chob > :

+nathan  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  {+nathan} > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

+nathan  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  {+nathan} > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .

+nathan  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  {+nathan} > ;  when thou hast <03426  +yesh > it by thee .

+nathan  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  {+nathan} > grace <02580  +chen > unto the lowly <06041  +<aniy > .

+nathan  PRO 004 002 For I give <05414  {+nathan} > you good <02896  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye not my law <08451  +towrah > .

+nathan  PRO 004 009 She shall give <05414  {+nathan} > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

+nathan  PRO 005 009 Lest <06435  +pen > thou give <05414  {+nathan} > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :

+nathan  PRO 006 004 Give <05414  {+nathan} > not sleep <08142  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .

+nathan  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  {+nathan} > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

+nathan  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > put <05414  {+nathan} > forth her voice <06963  +qowl > ?

+nathan  PRO 009 009 Give <05414  {+nathan} >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

+nathan  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  {+nathan} > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

+nathan  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  {+nathan} > .

+nathan  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  {+nathan} >  [ fruit ]  .

+nathan  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  {+nathan} > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .

+nathan  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  {+nathan} > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

+nathan  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  {+nathan} > and spareth <02820  +chasak > not .

+nathan  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  {+nathan} > of his bread <03899  +lechem > to the poor <01800  +dal > .

+nathan  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  {+nathan} > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

+nathan  PRO 023 026 My son <01121  +ben > ,  give <05414  {+nathan} > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .

+nathan  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  {+nathan} > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

+nathan  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  {+nathan} > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

+nathan  PRO 028 027 .  He that giveth <05414  {+nathan} > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

+nathan  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  {+nathan} > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

+nathan  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  {+nathan} > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

+nathan  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  {+nathan} > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

+nathan  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  {+nathan} > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

+nathan  PRO 031 003 Give <05414  {+nathan} > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .

+nathan  PRO 031 006 Give <05414  {+nathan} > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

+nathan  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  {+nathan} > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

+nathan  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  {+nathan} > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .

+nathan  PRO 031 031 Give <05414  {+nathan} > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

+nathiyb  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  {+nathiyb} > :

+nathiyb  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  {+nathiyb} >  [ are ]  peace <07965  +shalowm > .

+nathiyb  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  {+nathiyb} > .

+nathiyb  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  {+nathiyb} > .

+nathiyb  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  {+nathiyb} > of judgment <04941  +mishpat > :

+natsab  PRO 008 002 She standeth <05324  {+natsab} > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

+natsab  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  {+natsab} > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

+natsal  PRO 002 012 To deliver <05337  {+natsal} > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

+natsal  PRO 002 016 To deliver <05337  {+natsal} > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

+natsal  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  {+natsal} > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

+natsal  PRO 006 005 Deliver <05337  {+natsal} > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

+natsal  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  {+natsal} > from death <04194  +maveth > .

+natsal  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  {+natsal} > from death <04194  +maveth > .

+natsal  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  {+natsal} > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

+natsal  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  {+natsal} > them .

+natsal  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  {+natsal} > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .

+natsal  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  {+natsal} >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

+natsal  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <05337  {+natsal} > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .

+natsal  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  {+natsal} >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

+natsar  PRO 002 008 He keepeth <05341  {+natsar} > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .

+natsar  PRO 002 011 Discretion <04209  +m@zimmah > shall preserve <08104  +shamar > thee ,  understanding <08394  +tabuwn > shall keep <05341  {+natsar} > thee :

+natsar  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  {+natsar} > my commandments <04687  +mitsvah > :

+natsar  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  {+natsar} > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

+natsar  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <08104  +shamar > thee : love <00157  +>ahab > her ,  and she shall keep <05341  {+natsar} > thee .

+natsar  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  {+natsar} > her ;  for she  [ is ]  thy life <02416  +chay > .

+natsar  PRO 004 023 Keep <05341  {+natsar} > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .

+natsar  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  {+natsar} > knowledge <01847  +da<ath > .

+natsar  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  {+natsar} > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

+natsar  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  {+natsar} > of heart <03820  +leb > .

+natsar  PRO 013 003 .  He that keepeth <05341  {+natsar} > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

+natsar  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  {+natsar} >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

+natsar  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  {+natsar} > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

+natsar  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  {+natsar} > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

+natsar  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  {+natsar} > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

+natsar  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  {+natsar} > my ways <01870  +derek > .

+natsar  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  {+natsar} > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

+natsar  PRO 027 018 .  Whoso keepeth <05341  {+natsar} > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

+natsar  PRO 028 007 .  Whoso keepeth <05341  {+natsar} > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

+naveh  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  {+naveh} > of the just <06662  +tsaddiyq > .

+naveh  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  {+naveh} > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

+naveh  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  {+naveh} > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

+nazal  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  {+nazal} > waters out of thine own well <00875  +@>er > .

+neder  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with me ;  this day <03117  +yowm > have I payed <07999  +shalam > my vows <05088  {+neder} > .

+neder  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  {+neder} > to make enquiry <01239  +baqar > .

+neder  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  {+neder} > ?

+nega  PRO 006 033 A wound <05061  {+nega}< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .

+neged  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  {+neged} > thee .

+neged  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  {+neged} > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

+neged  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  {+neged} > the LORD <03068  +Y@hovah > .

+nephesh  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  {+nephesh} > .

+nephesh  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  {+nephesh} > of the owners <01167  +ba<al > thereof .

+nephesh  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  {+nephesh} > ;

+nephesh  PRO 003 022 So shall they be life <02416  +chay > unto thy soul <05315  {+nephesh} > ,  and grace <02580  +chen > to thy neck <01621  +garg@rowth > .

+nephesh  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  {+nephesh} > .

+nephesh  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  {+nephesh} > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

+nephesh  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  {+nephesh} > .

+nephesh  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  {+nephesh} > .

+nephesh  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  {+nephesh} > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

+nephesh  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  {+nephesh} > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

+nephesh  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  {+nephesh} > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

+nephesh  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  {+nephesh} > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

+nephesh  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  {+nephesh} >  [ is ]  wise <02450  +chakam > .

+nephesh  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  {+nephesh} > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

+nephesh  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  {+nephesh} > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

+nephesh  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  {+nephesh} > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

+nephesh  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  {+nephesh} > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

+nephesh  PRO 013 004 .  The soul <05315  {+nephesh} > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

+nephesh  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  {+nephesh} >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

+nephesh  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  {+nephesh} > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

+nephesh  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  {+nephesh} > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

+nephesh  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  {+nephesh} > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .

+nephesh  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  {+nephesh} > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .

+nephesh  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  {+nephesh} > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

+nephesh  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  {+nephesh} > .

+nephesh  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  {+nephesh} > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .

+nephesh  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  {+nephesh} > .

+nephesh  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  {+nephesh} >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

+nephesh  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  {+nephesh} > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

+nephesh  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  {+nephesh} > shall suffer hunger <07456  +ra<eb > .

+nephesh  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  {+nephesh} > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

+nephesh  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  {+nephesh} > spare <05375  +nasa> > for his crying <04191  +muwth > .

+nephesh  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  {+nephesh} > .

+nephesh  PRO 021 010 .  The soul <05315  {+nephesh} > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

+nephesh  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  {+nephesh} > from troubles <06869  +tsarah > .

+nephesh  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  {+nephesh} > shall be far <07368  +rachaq > from them .

+nephesh  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  {+nephesh} > of those that spoiled <06906  +qaba< > them .

+nephesh  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  {+nephesh} > .

+nephesh  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  {+nephesh} > .

+nephesh  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  {+nephesh} > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

+nephesh  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  {+nephesh} > from hell <07585  +sh@>owl > .

+nephesh  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  {+nephesh} > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

+nephesh  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  {+nephesh} > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

+nephesh  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  {+nephesh} > of his masters <00113  +>adown > .

+nephesh  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  {+nephesh} > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

+nephesh  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  {+nephesh} > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

+nephesh  PRO 027 007 .  The full <07646  +saba< > soul <05315  {+nephesh} > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

+nephesh  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  {+nephesh} > counsel <06098  +<etsah > .

+nephesh  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  {+nephesh} > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

+nephesh  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  {+nephesh} > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

+nephesh  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : but the just <03477  +yashar > seek <01245  +baqash > his soul <05315  {+nephesh} > .

+nephesh  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  {+nephesh} > .

+nephesh  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  {+nephesh} > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

+nephesh  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  {+nephesh} > .

+neshek  PRO 028 008 .  He that by usury <05392  {+neshek} > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

+nesheph  PRO 007 009 In the twilight <05399  {+nesheph} > ,  in the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  +>aphelah > night <03915  +layil > :

+nesher  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  {+nesher} > toward heaven <08064  +shamayim > .

+nesher  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  {+nesher} > shall eat <00398  +>akal > it .

+nesher  PRO 030 019 The way <01870  +derek > of an eagle <05404  {+nesher} > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

+netel  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  {+netel} > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

+netel  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  {+netel} > a vineyard <03754  +kerem > .

+nether  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  {+nether} > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

+netsach  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  {+netsach} > .

+nexem  PRO 011 022 .   [ As ]  a jewel <05141  {+nexem} > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

+nexem  PRO 025 012 [ As ]  an earring <05141  {+nexem} > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

+nezer  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <05145  {+nezer} >  [ endure ]  to every generation <01755  +dowr > ?

+nirgan  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  {+nirgan} > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

+nirgan  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  {+nirgan} >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

+nirgan  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  {+nirgan} > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

+nirgan  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  {+nirgan} >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

+niyr  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  {+niyr} > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

+niyr  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  {+niyr} > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

+niyr  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  {+niyr} > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

+niyr  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  {+niyr} > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

+niyr  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  {+niyr} > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

+niyr  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  {+niyr} > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

+niyr  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  {+niyr} > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

+niyr  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  {+niyr} > goeth <03518  +kabah > not out by night <03915  +layil > .

+no  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  {+no}<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

+no  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  {+no}<am > words .

+no  PRO 016 024 .  Pleasant <05278  {+no}<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .

+no  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  {+no}<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

+nogahh  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  {+nogahh} > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

+nokach  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  {+nokach} > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .

+nokach  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  {+nokach} > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

+nokriy  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  {+nokriy} >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

+nokriy  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  {+nokriy} > ;

+nokriy  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  {+nokriy} > ?

+nokriy  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  {+nokriy} > woman .

+nokriy  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  {+nokriy} >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

+nokriy  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  {+nokriy} > woman .

+nokriy  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  {+nokriy} > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .

+nokriy  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  {+nokriy} > ,  and not thine own lips <08193  +saphah > .

+nokriy  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  {+nokriy} > woman .

+nopheth  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  {+nopheth} > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

+nopheth  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  {+nopheth} > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

+nopheth  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  {+nopheth} > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

+nuwa  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  {+nuwa}< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

+nuwach  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  {+nuwach} > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

+nuwach  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  {+nuwach} > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

+nuwach  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  {+nuwach} > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

+nuwb  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  {+nuwb} > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

+nuwb  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  {+nuwb} > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

+nuwc  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  {+nuwc} > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

+nuwc  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  {+nuwc} > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

+nuwd  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  {+nuwd} > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

+nuwmah  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  {+nuwmah} > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

+nuwph  PRO 007 017 I have perfumed <05130  {+nuwph} > my bed <04904  +mishkab > with myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .

+p@  PRO 010 016 .  The labour <06468  {+p@}<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

+p@  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  {+p@}<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

+p@riy  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  {+p@riy} > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

+p@riy  PRO 008 019 My fruit <06529  {+p@riy} >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

+p@riy  PRO 011 030 .  The fruit <06529  {+p@riy} > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

+p@riy  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  {+p@riy} > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

+p@riy  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  {+p@riy} > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

+p@riy  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  {+p@riy} > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

+p@riy  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  {+p@riy} > thereof .

+p@riy  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  {+p@riy} > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

+p@riy  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  {+p@riy} > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

+p@riy  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  {+p@riy} > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

+p@thiy  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  {+p@thiy} > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .

+p@thiy  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  {+p@thiy} > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

+p@thiy  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  {+p@thiy} > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

+p@thiy  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  {+p@thiy} > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

+p@thiy  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  {+p@thiy} > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

+p@thiy  PRO 008 005 O ye simple <06612  {+p@thiy} > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .

+p@thiy  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  {+p@thiy} > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

+p@thiy  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  {+p@thiy} > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .

+p@thiy  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  {+p@thiy} > ,  and knoweth <03045  +yada< > nothing .

+p@thiy  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  {+p@thiy} > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

+p@thiy  PRO 014 015 .  The simple <06612  {+p@thiy} > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

+p@thiy  PRO 014 018 .  The simple <06612  {+p@thiy} > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .

+p@thiy  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  {+p@thiy} > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

+p@thiy  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  {+p@thiy} > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

+p@thiy  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  {+p@thiy} > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

+p@thiy  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  {+p@thiy} > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

+pa  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  {+pa}<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

+pa  PRO 007 012 Now <06471  {+pa}<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

+pa  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  {+pa}<al > of iniquity <00205  +>aven > .

+pa  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  {+pa}<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

+pa  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  {+pa}<al > of iniquity <00205  +>aven > .

+pa  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  {+pa}<am > .

+pa  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  {+pa}<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .

+pach  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  {+pach} > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

+pach  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  {+pach} >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

+pachad  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  {+pachad} > cometh <00935  +bow> > ;

+pachad  PRO 001 027 When your fear <06343  {+pachad} > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

+pachad  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  {+pachad} > of evil <07451  +ra< > .

+pachad  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  {+pachad} > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

+pachad  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  {+pachad} > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

+pachad  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  {+pachad} > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

+pagash  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  {+pagash} > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

+pagash  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  {+pagash} > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .

+pagash  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  {+pagash} > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

+pala  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  {+pala}> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :

+palac  PRO 004 026 Ponder <06424  {+palac} > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .

+palac  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  {+palac} > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

+palac  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  {+palac} > all <03605  +kol > his goings <04570  +ma<gal > .

+palach  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  {+palach} > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

+panah  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  {+panah} > ,  it prospereth <07919  +sakal > .

+panaq  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  {+panaq} > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

+panaq  PRO 029 021 .  He that delicately <06445  {+panaq} > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

+paniym  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  {+paniym} > of my mother <00517  +>em > .

+paniym  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  {+paniym} > said <00559  +>amar > unto him ,

+paniym  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  {+paniym} > ,  and I have found <04672  +matsa> > thee .

+paniym  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  {+paniym} > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

+paniym  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  {+paniym} > of the depth <08415  +t@howm > :

+paniym  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  {+paniym} > him ;

+paniym  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  {+paniym} > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

+paniym  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  {+paniym} > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

+paniym  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  {+paniym} > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

+paniym  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  {+paniym} > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

+paniym  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  {+paniym} > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

+paniym  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  {+paniym} >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

+paniym  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  {+paniym} > a fall <03783  +kishshalown > .

+paniym  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  {+paniym} > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .

+paniym  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  {+paniym} > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

+paniym  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  {+paniym} > it be meddled <01566  +gala< > with .

+paniym  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  {+paniym} > of his friend <07453  +rea< > .

+paniym  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  {+paniym} > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

+paniym  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  {+paniym} > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

+paniym  PRO 018 012 .  Before <06440  {+paniym} > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

+paniym  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  {+paniym} > great <01419  +gadowl > men .

+paniym  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  {+paniym} > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

+paniym  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  {+paniym} > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

+paniym  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  {+paniym} > mean <02823  +chashok >  [ men ]  .

+paniym  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  {+paniym} > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

+paniym  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  {+paniym} > thee :

+paniym  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  {+paniym} > in judgment <04941  +mishpat > .

+paniym  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  {+paniym} > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

+paniym  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  {+paniym} > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

+paniym  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  {+paniym} > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

+paniym  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  {+paniym} > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

+paniym  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  {+paniym} > a backbiting <05643  +cether > tongue <03956  +lashown > .

+paniym  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  {+paniym} > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

+paniym  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  {+paniym} > envy <07068  +qin>ah > ?

+paniym  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  {+paniym} > of his friend <07453  +rea< > .

+paniym  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  {+paniym} > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .

+paniym  PRO 027 019 .  As in water <04325  +mayim > face <06440  {+paniym} >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .

+paniym  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  {+paniym} > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .

+paniym  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  {+paniym} >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

+paniym  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  {+paniym} > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

+paniyn  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  {+paniyn} > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .

+paniyn  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  {+paniyn} > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

+paniyn  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  {+paniyn} > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

+paniyn  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  {+paniyn} > .

+paqach  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  {+paqach} > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

+paqad  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  {+paqad} > with evil <07451  +ra< > .

+para  PRO 001 025 But ye have set at <06544  +para< > nought <06544  {+para}< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :

+para  PRO 001 025 But ye have set at <06544  {+para}< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :

+para  PRO 004 015 Avoid <06544  {+para}< > it ,  pass <05674  +<abar > not by it ,  turn <07847  +satah > from it ,  and pass <05674  +<abar > away .

+para  PRO 008 033 Hear <08085  +shama< > instruction <04148  +muwcar > ,  and be wise <02449  +chakam > ,  and refuse <06544  {+para}< > it not .

+para  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  {+para}< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

+para  PRO 015 032 .  He that refuseth <06544  {+para}< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

+para  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  {+para}< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

+parach  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  {+parach} > as a branch <05929  +<aleh > .

+parach  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  {+parach} > .

+parad  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  {+parad} > chief <00441  +>alluwph > friends <00441  +>alluwph > .

+parad  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  {+parad} >  [ very ]  friends <00441  +>alluwph > .

+parad  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  {+parad} > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .

+parad  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  {+parad} > between <00996  +beyn > the mighty <06099  +<atsuwm > .

+parad  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  {+parad} > from his neighbour <07453  +rea< > .

+parar  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  {+parar} > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

+paras  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  {+paras} >  [ his ]  folly <00200  +>ivveleth > .

+paras  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  {+paras} > a net <07568  +resheth > for his feet <06471  +pa<am > .

+paras  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  {+paras} > her hands <03027  +yad > to the needy <34> .

+paras  PRO 031 020 She stretcheth <06566  {+paras} > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .

+parash  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  {+parash} > like an adder <06848  +tsepha< > .

+parats  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  {+parats} > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

+parats  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  {+parats} > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

+pasaq  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  {+pasaq} > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

+pasha  PRO 018 019 .  A brother <00251  +>ach > offended <06586  {+pasha}< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

+pasha  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  {+pasha}< > .

+patar  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  {+patar} > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

+path  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  {+path} > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

+path  PRO 023 008 The morsel <06595  {+path} >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

+path  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  {+path} > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

+pathach  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  {+pathach} > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .

+pathach  PRO 031 008 Open <06605  {+pathach} > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

+pathach  PRO 031 009 Open <06605  {+pathach} > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .

+pathach  PRO 031 026 She openeth <06605  {+pathach} > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .

+pathah  PRO 001 010 .  My son <01121  +ben > ,  if <00518  +>im > sinners <02400  +chatta> > entice <06601  {+pathah} > thee ,  consent <14> thou not .

+pathah  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  {+pathah} > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

+pathah  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  {+pathah} > with his lips <08193  +saphah > .

+pathah  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  {+pathah} >  [ not ]  with thy lips <08193  +saphah > .

+pathah  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  {+pathah} > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

+pathal  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  {+pathal} > or perverse <06141  +<iqqesh > in them .

+paz  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  {+paz} > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

+pazar  PRO 011 024 .  There is that scattereth <06340  {+pazar} > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

+pecham  PRO 026 021 [ As ]  coals <06352  {+pecham} >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

+peh  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  {+peh} >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .

+peh  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  {+peh} > .

+peh  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  {+peh} > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

+peh  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  {+peh} > sword <02719  +chereb > .

+peh  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  {+peh} > .

+peh  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  {+peh} > .

+peh  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  {+peh} > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

+peh  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  {+peh} > .

+peh  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  {+peh} > .

+peh  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  {+peh} > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

+peh  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  {+peh} >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

+peh  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  {+peh} > ,  do I hate <08130  +sane> > .

+peh  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  {+peh} > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

+peh  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  {+peh} > of the wicked <07563  +rasha< > .

+peh  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  {+peh} > of the wicked <07563  +rasha< > .

+peh  PRO 010 011 .  The mouth <06310  {+peh} > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+peh  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  {+peh} > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

+peh  PRO 010 031 .  The mouth <06310  {+peh} > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

+peh  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  {+peh} > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

+peh  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  {+peh} > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

+peh  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  {+peh} > of the wicked <07563  +rasha< > .

+peh  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  {+peh} > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

+peh  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  {+peh} > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

+peh  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  {+peh} > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

+peh  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  {+peh} > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

+peh  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  {+peh} > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

+peh  PRO 014 003 .  In the mouth <06310  {+peh} > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

+peh  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  {+peh} > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

+peh  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  {+peh} > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

+peh  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  {+peh} > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

+peh  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  {+peh} > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

+peh  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  {+peh} > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

+peh  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  {+peh} > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .

+peh  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <05998  +<amal > for himself ;  for his mouth <06310  {+peh} > craveth <00404  +>akaph > it of him .

+peh  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  {+peh} >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

+peh  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  {+peh} > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

+peh  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  {+peh} >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

+peh  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  {+peh} > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

+peh  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  {+peh} > again <07725  +shuwb > .

+peh  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  {+peh} > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

+peh  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  {+peh} > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

+peh  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  {+peh} > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .

+peh  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  {+peh} > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

+peh  PRO 022 014 .  The mouth <06310  {+peh} > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

+peh  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  {+peh} > in the gate <08179  +sha<ar > .

+peh  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  {+peh} > of fools <03684  +k@ciyl > .

+peh  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  {+peh} > of fools <03684  +k@ciyl > .

+peh  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  {+peh} > .

+peh  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  {+peh} > worketh <06213  +<asah > ruin <04072  +midcheh > .

+peh  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  {+peh} > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .

+peh  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  {+peh} > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

+peh  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  {+peh} > .

+peh  PRO 031 008 Open <06605  +pathach > thy mouth <06310  {+peh} > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

+peh  PRO 031 009 Open <06605  +pathach > thy mouth <06310  {+peh} > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .

+peh  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  {+peh} > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .

+pelec  PRO 016 011 .  A just <04941  +mishpat > weight <06425  {+pelec} > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

+peleg  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  {+peleg} > of waters <04325  +mayim > in the streets <07339  +r@chob > .

+peleg  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  {+peleg} > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

+pelek  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  {+pelek} > .

+pen  PRO 005 006 Lest <06435  {+pen} > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

+pen  PRO 005 009 Lest <06435  {+pen} > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :

+pen  PRO 005 010 Lest <06435  {+pen} > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

+pen  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  {+pen} > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

+pen  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  {+pen} > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

+pen  PRO 022 025 Lest <06435  {+pen} > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .

+pen  PRO 024 018 Lest <06435  {+pen} > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .

+pen  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  {+pen} >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

+pen  PRO 025 010 Lest <06435  {+pen} > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .

+pen  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  {+pen} > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

+pen  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  {+pen} > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

+pen  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  {+pen} > thou also <01571  +gam > be like <07737  +shavah > unto him .

+pen  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  {+pen} > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .

+pen  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  {+pen} > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .

+pen  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  {+pen} > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

+pen  PRO 030 009 Lest <06435  {+pen} > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

+pen  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  {+pen} > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .

+pen  PRO 031 005 Lest <06435  {+pen} > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

+pesha  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  {+pesha}< > .

+pesha  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  {+pesha}< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

+pesha  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  {+pesha}< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

+pesha  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  {+pesha}< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

+pesha  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  {+pesha}< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

+pesha  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  {+pesha}< > .

+pesha  PRO 028 002 .  For the transgression <06588  {+pesha}< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

+pesha  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  {+pesha}< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

+pesha  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  {+pesha}< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

+pesha  PRO 029 006 .  In the transgression <06588  {+pesha}< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

+pesha  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  {+pesha}< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .

+pesha  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  {+pesha}< > .

+petha  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  {+petha}< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

+petha  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  {+petha}< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

+pethach  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  {+pethach} > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

+pethach  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  {+pethach} > of her house <01004  +bayith > :

+pethach  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  {+pethach} > .

+pethach  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  {+pethach} > .

+pethach  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  {+pethach} > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

+pethach  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  {+pethach} > seeketh <01245  +baqash > destruction <07667  +sheber > .

+petsa  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  {+petsa}< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

+petsa  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  {+petsa}< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

+petsa  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  {+petsa}< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

+picceach  PRO 026 007 The legs <07785  +showq > of the lame <06455  {+picceach} > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

+pinnah  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  {+pinnah} > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

+pinnah  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  {+pinnah} > .  )

+pinnah  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  {+pinnah} > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

+pinnah  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  {+pinnah} > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

+pishteh  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  {+pishteh} > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .

+pith>owm  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  {+pith>owm} > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

+pith>owm  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  {+pith>owm} > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

+pith>owm  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  {+pith>owm} > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

+pith>owm  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  {+pith>owm} > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

+piyd  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  {+piyd} > of them both <08147  +sh@nayim > ?

+po  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  {+po}<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

+po  PRO 021 006 .  The getting <06467  {+po}<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

+po  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  {+po}<al >  [ is ]  right <03477  +yashar > .

+po  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  {+po}<al > ?

+po  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  {+po}<al > .

+puwach  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  {+puwach} > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

+puwach  PRO 012 017 .   [ He that ]  speaketh <06315  {+puwach} > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

+puwach  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  {+puwach} > lies <03576  +kazab > .

+puwach  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  {+puwach} > lies <03576  +kazab > .

+puwach  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  {+puwach} > lies <03576  +kazab > shall not escape <04422  +malat > .

+puwach  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  {+puwach} > lies <03576  +kazab > shall perish <6> .

+puwach  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  {+puwach} > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

+puwach  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  {+puwach} > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

+puwq  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  {+puwq} > understanding <08394  +tabuwn > .

+puwq  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  {+puwq} > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

+puwq  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  {+puwq} > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

+puwq  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  {+puwq} > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

+puwts  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  {+puwts} > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .

+q@lalah  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  {+q@lalah} > causeless <02600  +chinnam > shall not come <00935  +bow> > .

+q@lalah  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  {+q@lalah} > to him .

+q@toreth  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  {+q@toreth} > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

+qaba  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  {+qaba}< > them .

+qaba  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  {+qaba}< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .

+qabal  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  {+qabal} > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .

+qabats  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  {+qabats} > by labour <03027  +yad > shall increase <07235  +rabah > .

+qabats  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  {+qabats} > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

+qadowsh  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  {+qadowsh} >  [ is ]  understanding <00998  +biynah > .

+qadowsh  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  {+qadowsh} > .

+qahal  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  {+qahal} > and assembly <05712  +<edah > .

+qahal  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  {+qahal} > of the dead <07496  +rapha> > .

+qahal  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  {+qahal} > .

+qalah  PRO 012 009 .   [ He that is ]  despised <07034  {+qalah} > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

+qalal  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  {+qalal} > unto him that understandeth <00995  +biyn > .

+qalal  PRO 020 020 .  Whoso curseth <07043  {+qalal} > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

+qalal  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  {+qalal} > thee ,  and thou be found guilty <00816  +>asham > .

+qalal  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  {+qalal} > their father <1> ,  and doth not bless <01288  +barak > their mother <00517  +>em > .

+qalown  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  {+qalown} > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

+qalown  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  {+qalown} > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .

+qalown  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  {+qalown} > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

+qalown  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  {+qalown} > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

+qalown  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  {+qalown} > .

+qalown  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  {+qalown} >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

+qalown  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  {+qalown} > reproach <02781  +cherpah > .

+qalown  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  {+qalown} > shall cease <07673  +shabath > .

+qana  PRO 003 031 Envy <07065  {+qana}> > thou not the oppressor ,  and choose <00977  +bachar > none <00408  +>al > of his ways <01870  +derek > .

+qana  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  {+qana}> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

+qana  PRO 024 001 .  Be not thou envious <07065  {+qana}> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to be with them .

+qana  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  {+qana}> > at the wicked <07563  +rasha< > ;

+qanah  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  {+qanah} > unto wise counsels <08458  +tachbulah > :

+qanah  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  {+qanah} > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

+qanah  PRO 004 005 Get <07069  {+qanah} > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

+qanah  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  {+qanah} > understanding <00998  +biynah > .

+qanah  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  {+qanah} > get <07069  +qanah > understanding <00998  +biynah > .

+qanah  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  {+qanah} > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

+qanah  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  {+qanah} > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

+qanah  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  {+qanah} > understanding <03820  +leb > .

+qanah  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  {+qanah} > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

+qanah  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  {+qanah} > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

+qanah  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  {+qanah} > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

+qanah  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  {+qanah} > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

+qanah  PRO 019 008 .  He that getteth <07069  {+qanah} > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

+qanah  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  {+qanah} > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

+qanah  PRO 023 023 Buy <07069  {+qanah} > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

+qar  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  {+qar} > spirit <07307  +ruwach > .

+qar  PRO 025 025 .   [ As ]  cold <07119  {+qar} > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

+qara  PRO 001 021 She crieth <07121  {+qara}> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

+qara  PRO 001 024 Because <03282  +ya<an > I have called <07121  {+qara}> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

+qara  PRO 001 028 Then <00227  +>az > shall they call <07121  {+qara}> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

+qara  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  {+qara}> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

+qara  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  {+qara}> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

+qara  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  {+qara}> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > forth her voice <06963  +qowl > ?

+qara  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  {+qara}> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .

+qara  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  {+qara}> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,

+qara  PRO 009 015 To call <07121  {+qara}> > passengers who go right <03474  +yashar > on their ways <00734  +>orach > :

+qara  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  {+qara}> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

+qara  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  {+qara}> > foolishness <00200  +>ivveleth > .

+qara  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  {+qara}> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

+qara  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  {+qara}> > for strokes <04112  +mahalummah > .

+qara  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  {+qara}> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

+qara  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  {+qara}> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

+qara  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be called <07121  {+qara}> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .

+qara  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  {+qara}> >  [ itself ]  .

+qarab  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  {+qarab} > the door <06607  +pethach > of her house <01004  +bayith > :

+qarab  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  {+qarab} > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

+qarah  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  {+qarah} > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

+qarats  PRO 006 013 He winketh <07169  {+qarats} > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;

+qarats  PRO 010 010 .  He that winketh <07169  {+qarats} > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

+qarats  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  {+qarats} > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

+qarowb  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  {+qarowb} > destruction <04288  +m@chittah > .

+qarowb  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  {+qarowb} > than a brother <00251  +>ach > far <07350  +rachowq > off .

+qashab  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  {+qashab} > ;

+qashab  PRO 002 002 So that thou incline <07181  {+qashab} > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

+qashab  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  {+qashab} > to know <03045  +yada< > understanding <00998  +biynah > .

+qashab  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  {+qashab} > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .

+qashab  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  {+qashab} > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :

+qashab  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  {+qashab} > to the words <00561  +>emer > of my mouth <06310  +peh > .

+qashab  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  {+qashab} > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

+qashab  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  {+qashab} > to lies ,  all <03605  +kol > his servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .

+qashah  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  {+qashah} > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

+qashah  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  {+qashah} >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

+qashar  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  {+qashar} > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

+qashar  PRO 006 021 Bind <07194  {+qashar} > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .

+qashar  PRO 007 003 Bind <07194  {+qashar} > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > .

+qashar  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  {+qashar} > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

+qatan  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  {+qatan} > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :

+qatsah  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  {+qatsah} > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

+qatsar  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  {+qatsar} > .

+qatsar  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  {+qatsar} > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

+qatseh  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  {+qatseh} > of the earth <00776  +>erets > .

+qatser  PRO 014 017 .   [ He that is ]  soon <07116  {+qatser} > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

+qatser  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  {+qatser} > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

+qatsiyn  PRO 006 007 Which <00834  +>aher > having no <00369  +>ayin > guide <07101  {+qatsiyn} > , overseer <07860  +shoter > ,  or ruler <04910  +mashal > ,

+qatsiyn  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  {+qatsiyn} > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

+qatsiyr  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  {+qatsiyr} > .

+qatsiyr  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  {+qatsiyr} >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

+qatsiyr  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  {+qatsiyr} > ,  and  [ have ]  nothing <00369  +>ayin > .

+qatsiyr  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  {+qatsiyr} > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

+qatsiyr  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  {+qatsiyr} > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

+qavah  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  {+qavah} > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

+qayits  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  {+qayits} > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .

+qayits  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  {+qayits} >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

+qayits  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  {+qayits} > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

+qayits  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  {+qayits} > ;

+qe  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  {+qe}> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .

+qecem  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  {+qecem} >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

+qecem  PRO 016 010 .  A divine <07081  {+qecem} > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

+qedem  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  {+qedem} > his works <04659  +miph<al > of old <00227  +>az > .

+qedem  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  {+qedem} > the earth <00776  +>erets > was .

+qen  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  {+qen} > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

+qera  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  {+qera}< > .

+qereb  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  {+qereb} > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

+qereb  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  {+qereb} > the wise <02450  +chakam > .

+qereb  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  {+qereb} > him ;

+qereth  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  {+qereth} > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

+qereth  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <07176  {+qereth} > ,

+qereth  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  {+qereth} > ,

+qereth  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  {+qereth} > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+qimmashown  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  {+qimmashown} > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

+qin>ah  PRO 006 034 For jealousy <07068  {+qin>ah} >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

+qin>ah  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  {+qin>ah} > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

+qin>ah  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  {+qin>ah} > ?

+qinnamown  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  +mishkab > with myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  {+qinnamown} > .

+qir>ah  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  {+qir>ah} > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

+qir>ah  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  {+qir>ah} > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

+qiryah  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  {+qiryah} > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

+qiryah  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  {+qiryah} > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

+qiryah  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  {+qiryah} > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

+qiryah  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  {+qiryah} > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

+qiryah  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  {+qiryah} > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

+qodesh  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  {+qodesh} > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

+qoshet  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  {+qoshet} > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

+qow  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  {+qow}> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

+qow  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  {+qow}> > it .

+qowl  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  {+qowl} > in the streets <07339  +r@chob > :

+qowl  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  {+qowl} > for understanding <08394  +tabuwn > ;

+qowl  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  {+qowl} > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

+qowl  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > forth her voice <06963  {+qowl} > ?

+qowl  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  {+qowl} >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .

+qowl  PRO 026 025 When <03588  +kiy > he speaketh <06963  {+qowl} > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

+qowl  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  {+qowl} > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

+quwm  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  {+quwm} > out of thy sleep <08142  +shehah > ?

+quwm  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  {+quwm} > .

+quwm  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  {+quwm} > .

+quwm  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  {+quwm} > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

+quwm  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  {+quwm} > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

+quwm  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  {+quwm} > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

+quwm  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  {+quwm} > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

+quwm  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  {+quwm} > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+quwm  PRO 031 015 She riseth <06965  {+quwm} > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

+quwm  PRO 031 028 Her children <01121  +ben > arise <06965  {+quwm} > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

+quwts  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  {+quwts} > of his correction <08433  +towkechah > :

+quwts  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  {+quwts} > ,  it shall talk <07878  +siyach > with thee .

+quwts  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  {+quwts} > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

+r@chob  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  {+r@chob} > :

+r@chob  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  {+r@chob} > .

+r@chob  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  {+r@chob} > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

+r@chob  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  {+r@chob} > .

+r@chob  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  {+r@chob} > .

+r@miyah  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  {+r@miyah} > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

+r@miyah  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  {+r@miyah} > shall be under tribute <04522  +mac > .

+r@miyah  PRO 012 027 .  The slothful <07423  {+r@miyah} >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

+r@miyah  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  {+r@miyah} > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .

+ra  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  {+ra}< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .

+ra  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  {+ra}< > .

+ra  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  {+ra}< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

+ra  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  {+ra}< > ;

+ra  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  {+ra}< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;

+ra  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  {+ra}< > .

+ra  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  {+ra}<aph > the dew <02919  +tal > .

+ra  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  {+ra}<aph > down <07491  +ra<aph > the dew <02919  +tal > .

+ra  PRO 003 029 Devise <02790  +charash > not evil <07451  {+ra}< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .

+ra  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  {+ra}< > .

+ra  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  {+ra}< >  [ men ]  .

+ra  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  {+ra}<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

+ra  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  {+ra}< > .

+ra  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  {+ra}< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .

+ra  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  {+ra}< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .

+ra  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  {+ra}< > ,

+ra  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  {+ra}< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

+ra  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  {+ra}<eb > ;

+ra  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  {+ra}< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

+ra  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  {+ra}< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

+ra  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  {+ra}<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

+ra  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  {+ra}<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

+ra  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  {+ra}< >  [ pursueth it ]  to his own death <04194  +maveth > .

+ra  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  {+ra}< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

+ra  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  {+ra}< > ,  it shall come <00935  +bow> > unto him .

+ra  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  {+ra}< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

+ra  PRO 012 013 .  The wicked <07451  {+ra}< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

+ra  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  {+ra}< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

+ra  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  {+ra}< > .

+ra  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  {+ra}< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

+ra  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  {+ra}< > .

+ra  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  {+ra}<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

+ra  PRO 013 021 .  Evil <07451  {+ra}< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .

+ra  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  {+ra}< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

+ra  PRO 014 019 .  The evil <07451  {+ra}< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

+ra  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  {+ra}< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

+ra  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  {+ra}< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .

+ra  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  {+ra}< > and the good <02896  +towb > .

+ra  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  {+ra}< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

+ra  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  {+ra}<ah > on foolishness <00200  +>ivveleth > .

+ra  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  {+ra}< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

+ra  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  {+ra}< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

+ra  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  {+ra}< > things .

+ra  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  {+ra}< > .

+ra  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  {+ra}< > .

+ra  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  {+ra}< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

+ra  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  {+ra}< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

+ra  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  {+ra}< > to pass <03615  +kalah > .

+ra  PRO 017 004 .  A wicked <07489  {+ra}<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

+ra  PRO 017 011 .  An evil <07451  {+ra}< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

+ra  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  {+ra}< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .

+ra  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  {+ra}< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .

+ra  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  {+ra}< > .

+ra  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  {+ra}<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

+ra  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  {+ra}<eb > .

+ra  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  {+ra}< > .

+ra  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  {+ra}< > with his eyes <05869  +<ayin > .

+ra  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  {+ra}< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

+ra  PRO 020 014 .   [ It is ]  naught <07451  {+ra}< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

+ra  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  {+ra}< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

+ra  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  {+ra}< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

+ra  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  {+ra}< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

+ra  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  {+ra}< > .

+ra  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  {+ra}< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

+ra  PRO 022 024 .  Make no <00408  +>al > friendship <07462  {+ra}<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

+ra  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  {+ra}< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

+ra  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  {+ra}< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to be with them .

+ra  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  {+ra}<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .

+ra  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  {+ra}< > .

+ra  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  {+ra}<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;

+ra  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  {+ra}< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

+ra  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  {+ra}< > heart <03820  +leb > .

+ra  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  {+ra}<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

+ra  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  {+ra}< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

+ra  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  {+ra}< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

+ra  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  {+ra}<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

+ra  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  {+ra}< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

+ra  PRO 028 005 .  Evil <07451  {+ra}< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

+ra  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  {+ra}<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

+ra  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  {+ra}< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

+ra  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  {+ra}< > .

+ra  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  {+ra}< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

+ra  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  {+ra}<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

+ra  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  {+ra}< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

+ra  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  {+ra}< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .

+ra>ah  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  {+ra>ah} > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .

+ra>ah  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  {+ra>ah} > her ways <01870  +derek > ,  and be wise <02449  +chakam > :

+ra>ah  PRO 007 007 And beheld <07200  {+ra>ah} > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

+ra>ah  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  {+ra>ah} > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

+ra>ah  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  {+ra>ah} > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

+ra>ah  PRO 023 031 Look <07200  {+ra>ah} > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

+ra>ah  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  {+ra>ah} > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .

+ra>ah  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  {+ra>ah} >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .

+ra>ah  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  {+ra>ah} > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .

+ra>ah  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  {+ra>ah} > .

+ra>ah  PRO 026 012 .  Seest <07200  {+ra>ah} > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

+ra>ah  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  {+ra>ah} > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

+ra>ah  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  {+ra>ah} > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

+ra>ah  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  {+ra>ah} > their fall <04658  +mappeleth > .

+rab  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  {+rab} > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

+rab  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  {+rab} > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

+rab  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  {+rab} > riches <01952  +hown > .

+rab  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  {+rab} > friends <00157  +>ahab > .

+rab  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  {+rab} > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

+rab  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  {+rab} > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

+rab  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  {+rab} > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

+rab  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  {+rab} > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .

+rab  PRO 019 006 .  Many <07227  {+rab} > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

+rab  PRO 019 021 .   [ There are ]  many <07227  {+rab} > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

+rab  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  {+rab} > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

+rab  PRO 026 010 .  The great <07227  {+rab} >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

+rab  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  {+rab} >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

+rab  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  {+rab} > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

+rab  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  {+rab} > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

+rab  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  {+rab} > a curse <03994  +m@erah > .

+rab  PRO 029 026 .  Many <07227  {+rab} > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

+rab  PRO 031 029 Many <07227  {+rab} > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .

+rabad  PRO 007 016 I have decked <07234  {+rabad} > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

+rabah  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  {+rabah} > .

+rabah  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  {+rabah} > gifts <07810  +shachad > .

+rabah  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  {+rabah} > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .

+rabah  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  {+rabah} > .

+rabah  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  {+rabah} > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

+rabah  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  {+rabah} > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

+rabah  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  {+rabah} > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

+rabah  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  {+rabah} > .

+rabah  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  {+rabah} > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

+rabah  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  {+rabah} > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .

+rabah  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  {+rabah} > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .

+rachab  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  {+rachab} > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .

+rachab  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  {+rachab} > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

+rachab  PRO 028 025 .  He that is of a proud <07342  {+rachab} > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

+racham  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  {+racham} > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

+racham  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  {+racham} > .

+racham  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  {+racham} > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

+rachaq  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  {+rachaq} > from thee .

+rachaq  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  {+rachaq} > far <07368  +rachaq > from thee .

+rachaq  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  {+rachaq} > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

+rachaq  PRO 005 008 Remove <07368  {+rachaq} > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

+rachaq  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  {+rachaq} > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

+rachaq  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  {+rachaq} > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

+rachaq  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  {+rachaq} > from them .

+rachaq  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  {+rachaq} > from him .

+rachaq  PRO 030 008 Remove <07368  {+rachaq} > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

+rachats  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  {+rachats} > from their filthiness <06675  +tsow>ah > .

+racheq  PRO 030 008 Remove <07368  +rachaq > far <07369  {+racheq} > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

+rachowq  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  {+rachowq} > journey <01870  +derek > :

+rachowq  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  {+rachowq} > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .

+rachowq  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  {+rachowq} > off .

+rachowq  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  {+rachowq} > above rubies <06443  +paniyn > .

+radam  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  {+radam} > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

+radaph  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  {+radaph} > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .

+radaph  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  {+radaph} > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

+radaph  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  {+radaph} > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .

+radaph  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  {+radaph} > after righteousness <06666  +ts@daqah > .

+radaph  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  {+radaph} >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

+radaph  PRO 021 021 .  He that followeth <07291  {+radaph} > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

+radaph  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  {+radaph} > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

+radaph  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  {+radaph} > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

+ragaz  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  {+ragaz} > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

+ragaz  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  {+ragaz} > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :

+rahab  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  {+rahab} > thy friend <07453  +rea< > .

+rak  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  {+rak} > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .

+rak  PRO 015 001 .  A soft <07390  {+rak} > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

+rak  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  {+rak} > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

+rakiyl  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  {+rakiyl} > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

+ramah  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  {+ramah} > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?

+ranan  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  {+ranan} > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :

+ranan  PRO 008 003 She crieth <07442  {+ranan} > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

+ranan  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  {+ranan} > and rejoice <08055  +samach > .

+rapha  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <07496  {+rapha}> > .

+rapha  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  {+rapha}> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

+rapha  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  {+rapha}> > .

+raphac  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  {+raphac} > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

+raphah  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  {+raphah} > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

+raphah  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  {+raphah} > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .

+raphah  PRO 024 010 .   [ If ]  thou faint <07503  {+raphah} > in the day <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .

+raphas  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + {+raphas}  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

+raq  PRO 013 010 .  Only <07535  {+raq} > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .

+raqab  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  {+raqab} > .

+raqab  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  {+raqab} > in his bones <06106  +<etsem > .

+raqab  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  {+raqab} > of the bones <06106  +<etsem > .

+rasha  PRO 002 022 But the wicked <07563  {+rasha}< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .

+rasha  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  {+rasha}< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

+rasha  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  {+rasha}< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

+rasha  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  {+rasha}< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

+rasha  PRO 004 019 The way <01870  +derek > of the wicked <07563  {+rasha}< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .

+rasha  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  {+rasha}< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

+rasha  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  {+rasha}< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

+rasha  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  {+rasha}< > .

+rasha  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  {+rasha}< > .

+rasha  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  {+rasha}< > shall rot <07537  +raqab > .

+rasha  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  {+rasha}< > .

+rasha  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  {+rasha}< > to sin <02403  +chatta>ah > .

+rasha  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  {+rasha}< >  [ is ]  little <04592  +m@<at > worth .

+rasha  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  {+rasha}< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

+rasha  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  {+rasha}< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

+rasha  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  {+rasha}< > shall be shortened <07114  +qatsar > .

+rasha  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  {+rasha}< > shall perish <6> .

+rasha  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  {+rasha}< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .

+rasha  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  {+rasha}< >  [ speaketh ]  frowardness <08419  +tahpukah > .

+rasha  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  {+rasha}< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

+rasha  PRO 011 007 .  When a wicked <07563  {+rasha}< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

+rasha  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  {+rasha}< > cometh <00935  +bow> > in his stead <08478  +tachath > .

+rasha  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  {+rasha}< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

+rasha  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  {+rasha}< > .

+rasha  PRO 011 018 .  The wicked <07563  {+rasha}< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

+rasha  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  {+rasha}< >  [ is ]  wrath <05678  +<ebrah > .

+rasha  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  {+rasha}< > and the sinner <02398  +chata> > .

+rasha  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  {+rasha}< > .

+rasha  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  {+rasha}< >  [ are ]  deceit <04820  +mirmah > .

+rasha  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  {+rasha}< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

+rasha  PRO 012 007 .  The wicked <07563  {+rasha}< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .

+rasha  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  {+rasha}< >  [ are ]  cruel <00394  +>akzariy > .

+rasha  PRO 012 012 .  The wicked <07563  {+rasha}< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

+rasha  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  {+rasha}< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

+rasha  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  {+rasha}< > seduceth <08582  +ta<ah > them .

+rasha  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  {+rasha}< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .

+rasha  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  {+rasha}< > shall be put <01846  +da<ak > out .

+rasha  PRO 013 017 .  A wicked <07563  {+rasha}< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

+rasha  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  {+rasha}< > shall want <02637  +chacer > .

+rasha  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  {+rasha}< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .

+rasha  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  {+rasha}< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

+rasha  PRO 014 032 .  The wicked <07563  {+rasha}< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .

+rasha  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  {+rasha}< > is trouble <05916  +<akar > .

+rasha  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  {+rasha}< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

+rasha  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  {+rasha}< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

+rasha  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  {+rasha}< > poureth <05042  +naba< > out evil <07451  +ra< > things .

+rasha  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  {+rasha}< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .

+rasha  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  {+rasha}< > for the day <03117  +yowm > of evil <07451  +ra< > .

+rasha  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  {+rasha}< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

+rasha  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  {+rasha}< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

+rasha  PRO 017 023 .  A wicked <07563  {+rasha}< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

+rasha  PRO 018 003 .  When the wicked <07563  {+rasha}< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

+rasha  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  {+rasha}< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

+rasha  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  {+rasha}< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

+rasha  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  {+rasha}< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .

+rasha  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  {+rasha}< > ,   [ is ]  sin <02403  +chatta>ah > .

+rasha  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  {+rasha}< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

+rasha  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  {+rasha}< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

+rasha  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  {+rasha}< > for  [ their ]  wickedness <07451  +ra< > .

+rasha  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  {+rasha}< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

+rasha  PRO 021 018 .  The wicked <07563  {+rasha}< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .

+rasha  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  {+rasha}< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

+rasha  PRO 021 029 .  A wicked <07563  {+rasha}< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

+rasha  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  {+rasha}< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

+rasha  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  {+rasha}< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

+rasha  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  {+rasha}< > ;

+rasha  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  {+rasha}< > shall be put <01846  +da<ak > out .

+rasha  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  {+rasha}< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

+rasha  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  {+rasha}< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

+rasha  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  {+rasha}< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

+rasha  PRO 028 001 .  The wicked <07563  {+rasha}< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

+rasha  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  {+rasha}< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

+rasha  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  {+rasha}< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

+rasha  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  {+rasha}< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

+rasha  PRO 028 028 .  When the wicked <07563  {+rasha}< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

+rasha  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  {+rasha}< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

+rasha  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  {+rasha}< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

+rasha  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  +qashab > to lies ,  all <03605  +kol > his servants <08334  +sharath >  [ are ]  wicked <07563  {+rasha}< > .

+rasha  PRO 029 016 .  When the wicked <07563  {+rasha}< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .

+rasha  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  {+rasha}< > .

+ratsach  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  {+ratsach} > in the streets <07339  +r@chob > .

+ratsah  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  {+ratsah} > .

+ratsah  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  {+ratsah} > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

+ratsown  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  {+ratsown} > of the LORD <03068  +Y@hovah > .

+ratsown  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  {+ratsown} > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

+ratsown  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  {+ratsown} > .

+ratsown  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  {+ratsown} > .

+ratsown  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  {+ratsown} > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

+ratsown  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  {+ratsown} > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

+ratsown  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  {+ratsown} > .

+ratsown  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  {+ratsown} > .

+ratsown  PRO 014 035 .  The king s <04428  +melek > favour <07522  {+ratsown} >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

+ratsown  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  {+ratsown} > .

+ratsown  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  {+ratsown} > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .

+ratsown  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  {+ratsown} >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

+ratsown  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  {+ratsown} > of the LORD <03068  +Y@hovah > .

+ratsown  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  {+ratsown} >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

+ravah  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  {+ravah} > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

+ravah  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  {+ravah} > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

+ravah  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  {+ravah} > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

+razan  PRO 008 015 By me kings <04428  +melek > reign <04427  +malak > ,  and princes <07336  {+razan} > decree <02710  +chaqaq > justice <06664  +tsedeq > .

+razan  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  {+razan} > strong drink <07941  +shekar > :

+razown  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  {+razown} > .

+re>shiyth  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  {+re>shiyth} > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

+re>shiyth  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  {+re>shiyth} > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

+re>shiyth  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  {+re>shiyth} > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

+re>shiyth  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  {+re>shiyth} > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

+re>shiyth  PRO 017 014 .  The beginning <07225  {+re>shiyth} > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

+rea  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  {+rea}< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

+rea  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  {+rea}< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .

+rea  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  {+rea}< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

+rea  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  {+rea}< > .

+rea  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  {+rea}< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

+rea  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  {+rea}< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

+rea  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  {+rea}< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

+rea  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  {+rea}< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

+rea  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  {+rea}< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

+rea  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  {+rea}< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

+rea  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  {+rea}< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .

+rea  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  {+rea}< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

+rea  PRO 017 017 .  A friend <07453  {+rea}< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .

+rea  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  {+rea}< > .

+rea  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  {+rea}< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

+rea  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  {+rea}< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

+rea  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  {+rea}< > .

+rea  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  {+rea}< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .

+rea  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  {+rea}< > to him that giveth gifts <04976  +mattan > .

+rea  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  {+rea}< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

+rea  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  {+rea}< > .

+rea  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  {+rea}< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

+rea  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  {+rea}< > hath put thee to shame <03637  +kalam > .

+rea  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  {+rea}< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :

+rea  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  {+rea}< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

+rea  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  {+rea}< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

+rea  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  {+rea}< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?

+rea  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  {+rea}< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

+rea  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  {+rea}< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

+rea  PRO 027 010 Thine own friend <07453  {+rea}< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

+rea  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  {+rea}< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

+rea  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  {+rea}< > .

+rea  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  {+rea}< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .

+rebets  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  {+rebets} > place :

+rega  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  {+rega}< > .

+regel  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  {+regel} > from their path <05410  +nathiyb > :

+regel  PRO 001 016 For their feet <07272  {+regel} > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .

+regel  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  {+regel} > shall not stumble <05062  +nagaph > .

+regel  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  {+regel} > from being taken <03921  +leked > .

+regel  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  {+regel} > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .

+regel  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  {+regel} > from evil <07451  +ra< > .

+regel  PRO 005 005 Her feet <07272  {+regel} > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

+regel  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  {+regel} > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;

+regel  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  {+regel} > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

+regel  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot coals <01513  +gechel > ,  and his feet <07272  {+regel} > not be burned <03554  +kavah > ?

+regel  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <07272  {+regel} > abide <07937  +shakar > not in her house <01004  +bayith > :

+regel  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  {+regel} > sinneth <02398  +chata> > .

+regel  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  {+regel} > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

+regel  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  {+regel} > out of joint <04154  +muw<edeth > .

+regel  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  {+regel} > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

+resha  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  {+resha}< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .

+resha  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  {+resha}< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

+resha  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  {+resha}< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

+resha  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  {+resha}< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

+resha  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  {+resha}< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

+resheth  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  {+resheth} > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .

+resheth  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  {+resheth} > for his feet <06471  +pa<am > .

+reyq  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  {+reyq} >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

+reyq  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  {+reyq} >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

+reysh  PRO 006 011 So shall thy poverty <07389  {+reysh} > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

+reysh  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  {+reysh} > .

+reysh  PRO 013 018 .  Poverty <07389  {+reysh} > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

+reysh  PRO 024 034 So shall thy poverty <07389  {+reysh} > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

+reysh  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  {+reysh} > enough <07644  +Shebna> > .

+reysh  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  {+reysh} > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

+reysh  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  {+reysh} > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .

+ri>shown  PRO 018 017 .   [ He that is ]  first <07223  {+ri>shown} > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

+ri>shown  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  {+ri>shown} > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .

+rinnah  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  {+rinnah} > .

+riph>uwth  PRO 003 008 It shall be health <07500  {+riph>uwth} > to thy navel <08270  +shor > ,  and marrow <08250  +shiqquwy > to thy bones <06106  +<etsem > .

+rish  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  {+rish}<ah > .

+rish  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  {+rish}<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

+riyb  PRO 003 030 Strive <07378  {+riyb} > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

+riyb  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  {+riyb} > .

+riyb  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  {+riyb} > .

+riyb  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  {+riyb} > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

+riyb  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  {+riyb} > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

+riyb  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  {+riyb} >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

+riyb  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  {+riyb} > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

+riyb  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  {+riyb} > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .

+riyb  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  {+riyb} > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .

+riyb  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <07378  +riyb > their cause <07379  {+riyb} > with thee .

+riyb  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <07378  {+riyb} > their cause <07379  +riyb > with thee .

+riyb  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  {+riyb} > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

+riyb  PRO 025 009 Debate <07378  +riyb > thy cause <07379  {+riyb} > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :

+riyb  PRO 025 009 Debate <07378  {+riyb} > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :

+riyb  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  {+riyb} >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

+riyb  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  {+riyb} > .

+riyb  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  {+riyb} > .

+riyphah  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  {+riyphah} > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

+ro  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  {+ro}<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

+ro>sh  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  {+ro>sh} > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .

+ro>sh  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  {+ro>sh} > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

+ro>sh  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  {+ro>sh} > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

+ro>sh  PRO 008 002 She standeth <05324  +natsab > in the top <07218  {+ro>sh} > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

+ro>sh  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  {+ro>sh} > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .

+ro>sh  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  {+ro>sh} > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

+ro>sh  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  {+ro>sh} > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+ro>sh  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  {+ro>sh} > of him that selleth <07666  +shabar >  [ it ]  .

+ro>sh  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  {+ro>sh} > of a mast <02260  +chibbel > .

+ro>sh  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  {+ro>sh} > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .

+rob  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  {+rob} > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

+rob  PRO 007 021 With her much <07230  {+rob} > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

+rob  PRO 010 019 .  In the multitude <07230  {+rob} > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

+rob  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  {+rob} > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

+rob  PRO 013 023 .  Much <07230  {+rob} > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

+rob  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  {+rob} > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

+rob  PRO 014 028 .  In the multitude <07230  {+rob} > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

+rob  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  {+rob} > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

+rob  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  {+rob} > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .

+rob  PRO 020 006 .  Most <07230  {+rob} > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

+rob  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  {+rob} > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

+rob  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  {+rob} > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

+ruwa  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  {+ruwa}< > .

+ruwach  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  {+ruwach} > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

+ruwach  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  {+ruwach} > concealeth <03680  +kacah > the matter <01697  +dabar > .

+ruwach  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  {+ruwach} > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

+ruwach  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  {+ruwach} > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

+ruwach  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  {+ruwach} > .

+ruwach  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  {+ruwach} > is broken <05218  +nake> > .

+ruwach  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  {+ruwach} > .

+ruwach  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  {+ruwach} > before <06440  +paniym > a fall <03783  +kishshalown > .

+ruwach  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  {+ruwach} > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

+ruwach  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  {+ruwach} > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

+ruwach  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  {+ruwach} > drieth <03001  +yabesh > the bones <01634  +gerem > .

+ruwach  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  {+ruwach} > .

+ruwach  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  {+ruwach} > who <04310  +miy > can bear <05375  +nasa> > ?

+ruwach  PRO 018 014 .  The spirit <07307  {+ruwach} > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

+ruwach  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  {+ruwach} > without <00369  +>ayin > rain <01653  +geshem > .

+ruwach  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  {+ruwach} > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

+ruwach  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  {+ruwach} >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

+ruwach  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  {+ruwach} > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

+ruwach  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  {+ruwach} > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

+ruwach  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  {+ruwach} > .

+ruwach  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  {+ruwach} > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+ruwm  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  {+ruwm} > of fools <03684  +k@ciyl > .

+ruwm  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  {+ruwm} > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

+ruwm  PRO 006 017 A proud <07311  {+ruwm} > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

+ruwm  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  {+ruwm} > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+ruwm  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  {+ruwm} > folly <00200  +>ivveleth > .

+ruwm  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  {+ruwm} > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .

+ruwm  PRO 021 004 .  An high <07312  {+ruwm} > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

+ruwm  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  {+ruwm} > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .

+ruwm  PRO 025 003 The heaven <08064  +shamayim > for height <07312  {+ruwm} > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

+ruwm  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  {+ruwm} > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

+ruwsh  PRO 010 004 .  He becometh poor <07326  {+ruwsh} > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

+ruwsh  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  {+ruwsh} > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .

+ruwsh  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  {+ruwsh} > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

+ruwsh  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  {+ruwsh} > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

+ruwsh  PRO 014 020 .  The poor <07326  {+ruwsh} > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

+ruwsh  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  {+ruwsh} > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

+ruwsh  PRO 018 023 .  The poor <07326  {+ruwsh} > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .

+ruwsh  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  {+ruwsh} > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

+ruwsh  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  {+ruwsh} > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

+ruwsh  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  {+ruwsh} > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

+ruwsh  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  {+ruwsh} > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .

+ruwsh  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  {+ruwsh} > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .

+ruwsh  PRO 028 003 .  A poor <07326  {+ruwsh} > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

+ruwsh  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  {+ruwsh} > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

+ruwsh  PRO 029 013 .  The poor <07326  {+ruwsh} > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

+ruwts  PRO 001 016 For their feet <07272  +regel > run <07323  {+ruwts} > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .

+ruwts  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  {+ruwts} > ,  thou shalt not stumble <03782  +kashal > .

+ruwts  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  {+ruwts} > to mischief <07451  +ra< > ,

+ruwts  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  {+ruwts} > into it ,  and is safe <07682  +sagab > .

+s@chowq  PRO 010 023 .   [ It is ]  as sport <07814  {+s@chowq} > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

+s@chowq  PRO 014 013 .  Even <01571  +gam > in laughter <07814  {+s@chowq} > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

+s@mamiyth  PRO 030 028 The spider <08079  {+s@mamiyth} > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .

+s@mo>wl  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  {+s@mo>wl} > riches <06239  +<osher > and honour <03519  +kabowd > .

+s@mo>wl  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  {+s@mo>wl} > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

+s@mo>wl  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  {+s@mo>wl} > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

+saba  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  {+saba}< > with their own devices <04156  +mow<etsah > .

+saba  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  {+saba}< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

+saba  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  {+saba}< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

+saba  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  {+saba}< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

+saba  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  {+saba}< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

+saba  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  {+saba}< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

+saba  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  {+saba}< > .

+saba  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  {+saba}< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

+saba  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  {+saba}< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

+saba  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  {+saba}< > with bread <03899  +lechem > .

+saba  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  {+saba}< > therewith ,  and vomit <06958  +qow> > it .

+saba  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  {+saba}< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

+saba  PRO 027 007 .  The full <07646  {+saba}< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

+saba  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  {+saba}< > .

+saba  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  {+saba}< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

+saba  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  {+saba}< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

+saba  PRO 030 009 Lest <06435  +pen > I be full <07646  {+saba}< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

+saba  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  {+saba}< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

+saba  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  {+saba}< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

+saba  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  {+saba}< > with meat <03899  +lechem > ;

+sabea  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  {+sabea}< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

+sachaq  PRO 001 026 I also <01571  +gam > will laugh <07832  {+sachaq} > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

+sachaq  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  {+sachaq} > always before <06440  +paniym > him ;

+sachaq  PRO 008 031 Rejoicing <07832  {+sachaq} > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

+sachaq  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  {+sachaq} > ?

+sachaq  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  {+sachaq} > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

+sachaq  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  {+sachaq} > in time <03117  +yowm > to come <00314  +>acharown > .

+sadeh  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  {+sadeh} > of the fatherless <03490  +yathowm > :

+sadeh  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  {+sadeh} > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

+sadeh  PRO 024 030 .  I went <05674  +<abar > by the field <07704  {+sadeh} > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

+sadeh  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  {+sadeh} > .

+sadeh  PRO 031 016 She considereth <02161  +zamam > a field <07704  {+sadeh} > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

+sagab  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  {+sagab} > .

+sagab  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  {+sagab} > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

+sagab  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  {+sagab} > .

+sakal  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  {+sakal} > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;

+sakal  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  {+sakal} > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

+sakal  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  {+sakal} > .

+sakal  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  {+sakal} > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

+sakal  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  {+sakal} > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

+sakal  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  {+sakal} > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

+sakal  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  {+sakal} > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .

+sakal  PRO 017 002 .  A wise <07919  {+sakal} > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

+sakal  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  {+sakal} > .

+sakal  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  {+sakal} > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

+sakal  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  {+sakal} > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

+sakal  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  {+sakal} > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

+sakal  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  {+sakal} > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

+sakal  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  {+sakal} > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

+sakar  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  {+sakar} > transgressors <05674  +<abar > .

+sakar  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  {+sakar} > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

+sakkiyn  PRO 023 002 And put <07760  +suwm > a knife <07915  {+sakkiyn} > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

+samach  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  {+samach} > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .

+samach  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  {+samach} > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

+samach  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  {+samach} > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

+samach  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  {+samach} > ,  even <01571  +gam > mine <00589  +>aniy > .

+samach  PRO 024 017 .  Rejoice <08055  {+samach} > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :

+samach  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  {+samach} > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

+samach  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  {+samach} > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

+samach  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  {+samach} > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

+samach  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  {+samach} > .

+sameach  PRO 002 014 Who rejoice <08056  {+sameach} > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;

+sameach  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  {+sameach} > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

+sameach  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  {+sameach} > .

+sameach  PRO 015 013 .  A merry <08056  {+sameach} > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

+sameach  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  {+sameach} > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

+sameach  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  {+sameach} > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

+sameach  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  {+sameach} > .

+sameach  PRO 017 022 .  A merry <08056  {+sameach} > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

+sameach  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  {+sameach} > of him .

+sameach  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <08056  {+sameach} > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .

+sameach  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  {+sameach} > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

+sane  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  {+sane}> > knowledge <01847  +da<ath > ?

+sane  PRO 001 029 For that they hated <08130  {+sane}> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

+sane  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  {+sane}> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

+sane  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  {+sane}> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

+sane  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  {+sane}> > .

+sane  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  {+sane}> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

+sane  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  {+sane}> > me love <00157  +>ahab > death <04194  +maveth > .

+sane  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  {+sane}> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

+sane  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  {+sane}> > suretiship <08628  +taqa< > is sure <00982  +batach > .

+sane  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  {+sane}> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

+sane  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  {+sane}> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .

+sane  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  {+sane}> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

+sane  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  {+sane}> > .

+sane  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  {+sane}> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

+sane  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  {+sane}> > reproof <08433  +towkechah > shall die <04191  +muwth > .

+sane  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  {+sane}> > gifts <04979  +mattanah > shall live <02421  +chayah > .

+sane  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  {+sane}> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

+sane  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  {+sane}> > thee .

+sane  PRO 025 021 .  If <00518  +>im > thine enemy <08130  {+sane}> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

+sane  PRO 026 024 .  He that hateth <08130  {+sane}> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;

+sane  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  {+sane}> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

+sane  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  {+sane}> >  [ are ]  deceitful <06280  +<athar > .

+sane  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  {+sane}> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

+sane  PRO 029 010 .  The bloodthirsty hate <08130  {+sane}> > the upright <08535  +tam > : but the just <03477  +yashar > seek <01245  +baqash > his soul <05315  +nephesh > .

+sane  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  {+sane}> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

+sane  PRO 030 023 For an odious <08130  {+sane}> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

+saphah  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  {+saphah} > put <07368  +rachaq > far <07368  +rachaq > from thee .

+saphah  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  {+saphah} > may keep <05341  +natsar > knowledge <01847  +da<ath > .

+saphah  PRO 005 003 For the lips <08193  {+saphah} > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

+saphah  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  {+saphah} > she forced <05080  +nadach > him .

+saphah  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  {+saphah} >  [ shall be ]  right <04339  +meyshar > things .

+saphah  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  {+saphah} > .

+saphah  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  {+saphah} > fool <00191  +>eviyl > shall fall <03832  +labat > .

+saphah  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  {+saphah} > fool <00191  +>eviyl > shall fall <03832  +labat > .

+saphah  PRO 010 013 .  In the lips <08193  {+saphah} > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

+saphah  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  {+saphah} > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

+saphah  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  {+saphah} >  [ is ]  wise <07919  +sakal > .

+saphah  PRO 010 021 The lips <08193  {+saphah} > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

+saphah  PRO 010 032 The lips <08193  {+saphah} > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

+saphah  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  {+saphah} > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

+saphah  PRO 012 019 .  The lip <08193  {+saphah} > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

+saphah  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  {+saphah} >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

+saphah  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  {+saphah} > shall have destruction <04288  +m@chittah > .

+saphah  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  {+saphah} > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

+saphah  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  {+saphah} > of knowledge <01847  +da<ath > .

+saphah  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  {+saphah} >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

+saphah  PRO 015 007 .  The lips <08193  {+saphah} > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

+saphah  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  {+saphah} > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

+saphah  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  {+saphah} >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .

+saphah  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  {+saphah} > increaseth <03254  +yacaph > learning <03948  +leqach > .

+saphah  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  {+saphah} > .

+saphah  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  {+saphah} >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

+saphah  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  {+saphah} > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

+saphah  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  {+saphah} > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

+saphah  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  {+saphah} > a prince <05081  +nadiyb > .

+saphah  PRO 017 007 .  Excellent <03499  +yether > speech <08193  {+saphah} > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

+saphah  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  {+saphah} >  [ is esteemed ]  a man of understanding <00995  +biyn > .

+saphah  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  {+saphah} > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

+saphah  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  {+saphah} >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

+saphah  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  {+saphah} > shall he be filled <07646  +saba< > .

+saphah  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  {+saphah} > ,  and is a fool <03684  +k@ciyl > .

+saphah  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  {+saphah} > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

+saphah  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  {+saphah} > .

+saphah  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  {+saphah} > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

+saphah  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  {+saphah} > .

+saphah  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <08193  {+saphah} > speak <01696  +dabar > right <04339  +meyshar > things .

+saphah  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  {+saphah} > talk <01696  +dabar > of mischief <05999  +<amal > .

+saphah  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ his ]  lips <08193  {+saphah} > that giveth a right <05228  +nakoach > answer <01697  +dabar > .

+saphah  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  {+saphah} > .

+saphah  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  {+saphah} > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

+saphah  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  {+saphah} > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;

+saphah  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  {+saphah} > .

+saphan  PRO 030 026 The conies <08226  {+saphan} >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  +cela< > ;

+sar  PRO 008 016 By me princes <08269  {+sar} > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .

+sar  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  {+sar} > .

+sar  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  {+sar} > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

+saraph  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  {+saraph} > ?

+sarar  PRO 008 016 By me princes <08269  +sar > rule <08323  {+sarar} > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .

+satah  PRO 004 015 Avoid <06544  +para< > it ,  pass <05674  +<abar > not by it ,  turn <07847  {+satah} > from it ,  and pass <05674  +<abar > away .

+satah  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  {+satah} > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

+sekel  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  {+sekel} > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

+sekel  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  {+sekel} > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

+sekel  PRO 013 015 .  Good <02896  +towb > understanding <07922  {+sekel} > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

+sekel  PRO 016 022 .  Understanding <07922  {+sekel} >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

+sekel  PRO 019 011 .  The discretion <07922  {+sekel} > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

+sekel  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  {+sekel} > of thy words <04405  +millah > .

+seker  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  {+seker} > .

+seybah  PRO 016 031 .  The hoary <07872  {+seybah} > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .

+seybah  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  {+seybah} > head .

+sh@>er  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  {+sh@>er} > are consumed <03615  +kalah > ,

+sh@>er  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  {+sh@>er} > .

+sh@>owl  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  {+sh@>owl} > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

+sh@>owl  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  {+sh@>owl} > .

+sh@>owl  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  {+sh@>owl} > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

+sh@>owl  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  {+sh@>owl} > .

+sh@>owl  PRO 015 011 .  Hell <07585  {+sh@>owl} > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

+sh@>owl  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  {+sh@>owl} > beneath <04295  +mattah > .

+sh@>owl  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <07585  {+sh@>owl} > .

+sh@>owl  PRO 027 020 .  Hell <07585  {+sh@>owl} > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

+sh@>owl  PRO 030 016 The grave <07585  {+sh@>owl} > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

+sh@chuwth  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  {+sh@chuwth} > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

+Sh@lomoh  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  {+Sh@lomoh} > the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;

+Sh@lomoh  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  {+Sh@lomoh} > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

+Sh@lomoh  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  {+Sh@lomoh} > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

+sh@muw  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  {+sh@muw}<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

+sh@muw  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  {+sh@muw}<ah > from a far <04801  +merchaq > country <00776  +>erets > .

+sh@nayim  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  {+sh@nayim} >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

+sh@nayim  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  {+sh@nayim} > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

+sh@nayim  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  {+sh@nayim} > of them .

+sh@nayim  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  {+sh@nayim} > ?

+sh@nayim  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  {+sh@nayim} > .

+sh@nayim  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  {+sh@nayim} > their eyes <05869  +<ayin > .

+sh@nayim  PRO 030 007 .  Two <08147  {+sh@nayim} >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth > :

+sh@nayim  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  {+sh@nayim} > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

+sha  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  {+sha}<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

+sha  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  {+sha}<an > not unto thine own understanding <00998  +biynah > .

+sha  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  {+sha}<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

+sha  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  {+sha}<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

+sha  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  {+sha}<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

+sha  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  {+sha}<ar > of the righteous <06662  +tsaddiyq > .

+sha  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  {+sha}<ar > :

+sha  PRO 023 007 For as he thinketh <08176  {+sha}<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

+sha  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  {+sha}<ar > .

+sha  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  {+sha}<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

+sha  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  {+sha}<ar > .

+sha>al  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  {+sha>al} > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

+sha>al  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  {+sha>al} > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth > :

+sha>an  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  {+sha>an} > from fear <06343  +pachad > of evil <07451  +ra< > .

+sha>avah  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  {+sha>avah} > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

+shabach  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  {+shabach} > it in till afterwards <00268  +>achowr > .

+shabar  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  {+shabar} > without <00369  +>ayin > remedy <04832  +marpe> > .

+shabar  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  {+shabar} >  [ it ]  .

+shabar  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  {+shabar} > the bone <01634  +gerem > .

+shabar  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  {+shabar} > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

+shabath  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  {+shabath} > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .

+shabath  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  {+shabath} > .

+shachach  PRO 014 019 .  The evil <07451  +ra< > bow <07817  {+shachach} > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

+shachad  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  {+shachad} > .

+shachad  PRO 017 008 .  A gift <07810  {+shachad} >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

+shachad  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  {+shachad} > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

+shachad  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  {+shachad} > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

+shachah  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  {+shachah} > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

+shachaq  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  {+shachaq} > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

+shachaq  PRO 008 028 When he established <00553  +>amats > the clouds <07834  {+shachaq} > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :

+shachar  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  {+shachar} > ,  but they shall not find <04672  +matsa> > me :

+shachar  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  {+shachar} > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

+shachar  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  {+shachar} > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

+shachar  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  {+shachar} > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

+shachar  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  {+shachar} > shall find <04672  +matsa> > me .

+shachar  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <07836  {+shachar} > me early <07836  +shachar > shall find <04672  +matsa> > me .

+shachar  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  {+shachar} > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

+shachar  PRO 011 027 .  He that diligently <07836  {+shachar} > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

+shachar  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  {+shachar} > .

+shachath  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  {+shachath} > his own soul <05315  +nephesh > .

+shachath  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  {+shachath} > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

+shachath  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  {+shachath} > .

+shachath  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  {+shachath} > thy sweet <05273  +na<iym > words <01697  +dabar > .

+shachath  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  {+shachath} > spring <04726  +maqowr > .

+shachath  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  {+shachath} > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .

+shachath  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  {+shachath} > .

+shadad  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  {+shadad} > them .

+shadad  PRO 019 026 .  He that wasteth <07703  {+shadad} >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

+shadad  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  {+shadad} > not his resting <07258  +rebets > place :

+shagah  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  {+shagah} > always <08548  +tamiyd > with her love <00160  +>ahabah > .

+shagah  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  {+shagah} > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

+shagah  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  {+shagah} > .

+shagah  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  {+shagah} > astray <07686  +shagah > .

+shagah  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  {+shagah} > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

+shagah  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  {+shagah} > thereby is not wise <02449  +chakam > .

+shagah  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  {+shagah} > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

+shagah  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  {+shagah} > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

+shakab  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  {+shakab} > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

+shakab  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  {+shakab} > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

+shakab  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  {+shakab} > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

+shakab  PRO 003 024 When <00518  +>im > thou liest <07901  {+shakab} > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

+shakab  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  {+shakab} > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

+shakab  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  {+shakab} > :

+shakab  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  {+shakab} > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

+shakab  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  {+shakab} > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

+shakab  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  {+shakab} > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

+shakab  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  {+shakab} > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

+shakab  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  {+shakab} > :

+shakach  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  {+shakach} > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :

+shakach  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  {+shakach} >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

+shakach  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  {+shakach} > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

+shakach  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  {+shakach} > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .

+shakam  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  {+shakam} > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

+shakam  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  {+shakam} > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

+shakan  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  {+shakan} > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

+shakan  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  {+shakan} > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .

+shakan  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  {+shakan} > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .

+shakan  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  {+shakan} > the earth <00776  +>erets > .

+shakar  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  {+shakar} > not in her house <01004  +bayith > :

+shakeach  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  {+shakeach} > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

+shaken  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  {+shaken} >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

+shakkuwl  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  {+shakkuwl} > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

+shalach  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  {+shalach} > discord <04066  +madown > .

+shalach  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  {+shalach} > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

+shalach  PRO 009 003 She hath sent <07971  {+shalach} > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,

+shalach  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  {+shalach} > him .

+shalach  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  {+shalach} > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

+shalach  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  {+shalach} > against him .

+shalach  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  {+shalach} > unto thee ?

+shalach  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  {+shalach} > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

+shalach  PRO 026 006 .  He that sendeth <07971  {+shalach} > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

+shalach  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  {+shalach} >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

+shalach  PRO 031 019 She layeth <07971  {+shalach} > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .

+shalach  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  {+shalach} > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .

+shalal  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  {+shalal} > :

+shalal  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  {+shalal} > with the proud <01343  +ge>eh > .

+shalal  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  {+shalal} > .

+shalam  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  {+shalam} > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

+shalam  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with me ;  this day <03117  +yowm > have I payed <07999  {+shalam} > my vows <05088  +neder > .

+shalam  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  {+shalam} > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

+shalam  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  {+shalam} > .

+shalam  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  {+shalam} > .

+shalam  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  {+shalam} > with him .

+shalam  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  {+shalam} > .

+shalam  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  {+shalam} > him again <07999  +shalam > .

+shalam  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  {+shalam} > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

+shalam  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  {+shalam} > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

+shalam  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  {+shalam} > thee .

+shalem  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  {+shalem} > weight <68>  [ is ]  his delight <07522  +ratsown > .

+shaliysh  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <07991  {+shaliysh} > things in counsels <04156  +mow<etsah > and knowledge <01847  +da<ath > ,

+shalowm  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  {+shalowm} > ,  shall they add <03254  +yacaph > to thee .

+shalowm  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  {+shalowm} > .

+shalowm  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  {+shalowm} >  [ is ]  joy <08057  +simchah > .

+shalowsh  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  {+shalowsh} >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

+shalowsh  PRO 030 018 .  There be three <07969  {+shalowsh} >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :

+shalowsh  PRO 030 021 For three <07969  {+shalowsh} >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :

+shalowsh  PRO 030 029 .  There be three <07969  {+shalowsh} >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :

+shalvah  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  {+shalvah} > of fools <03684  +k@ciyl > shall destroy <6> them .

+shalvah  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  {+shalvah} > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

+sham  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  {+sham} > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

+sham  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  {+sham} > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

+sham  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  {+sham} > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

+sham  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  {+sham} > .

+shama  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  {+shama}< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

+shama  PRO 001 008 My son <01121  +ben > ,  hear <08085  {+shama}< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

+shama  PRO 001 033 But whoso hearkeneth <08085  {+shama}< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

+shama  PRO 004 001 .  Hear <08085  {+shama}< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .

+shama  PRO 004 010 Hear <08085  {+shama}< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

+shama  PRO 005 007 Hear <08085  {+shama}< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .

+shama  PRO 005 013 And have not obeyed <08085  {+shama}< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

+shama  PRO 007 024 .  Hearken <08085  {+shama}< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .

+shama  PRO 008 006 Hear <08085  {+shama}< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

+shama  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  {+shama}< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .

+shama  PRO 008 033 Hear <08085  {+shama}< > instruction <04148  +muwcar > ,  and be wise <02449  +chakam > ,  and refuse <06544  +para< > it not .

+shama  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  {+shama}< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

+shama  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  {+shama}< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

+shama  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  {+shama}< > not rebuke <01606  +g@<arah > .

+shama  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  {+shama}< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

+shama  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  {+shama}< > not rebuke <01606  +g@<arah > .

+shama  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  {+shama}< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .

+shama  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  {+shama}< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .

+shama  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  {+shama}< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

+shama  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  {+shama}< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

+shama  PRO 019 020 .  Hear <08085  {+shama}< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .

+shama  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  {+shama}< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

+shama  PRO 020 012 .  The hearing <08085  {+shama}< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

+shama  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  {+shama}< > speaketh <01696  +dabar > constantly <05331  +netsach > .

+shama  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  {+shama}< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

+shama  PRO 023 019 .  Hear <08085  {+shama}< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .

+shama  PRO 023 022 Hearken <08085  {+shama}< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

+shama  PRO 025 010 Lest <06435  +pen > he that heareth <08085  {+shama}< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .

+shama  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  {+shama}< > ear <00241  +>ozen > .

+shama  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  {+shama}< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

+shama  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  {+shama}< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

+shamad  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  {+shamad} > with her hands <03027  +yad > .

+shamad  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  {+shamad} > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .

+shamar  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  {+shamar} > the way <01870  +derek > of his saints <02623  +chaciyd > .

+shamar  PRO 002 011 Discretion <04209  +m@zimmah > shall preserve <08104  {+shamar} > thee ,  understanding <08394  +tabuwn > shall keep <05341  +natsar > thee :

+shamar  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  {+shamar} > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

+shamar  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  {+shamar} > thy foot <07272  +regel > from being taken <03921  +leked > .

+shamar  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  {+shamar} > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

+shamar  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <08104  {+shamar} > thee : love <00157  +>ahab > her ,  and she shall keep <05341  +natsar > thee .

+shamar  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  {+shamar} > them in the midst <08432  +tavek > of thine heart <03824  +lebab > .

+shamar  PRO 005 002 That thou mayest regard <08104  {+shamar} > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  +da<ath > .

+shamar  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  {+shamar} > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

+shamar  PRO 006 024 To keep <08104  {+shamar} > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

+shamar  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  {+shamar} > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .

+shamar  PRO 007 002 Keep <08104  {+shamar} > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .

+shamar  PRO 007 005 That they may keep <08104  {+shamar} > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

+shamar  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  {+shamar} > my ways <01870  +derek > .

+shamar  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  {+shamar} > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

+shamar  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  {+shamar} > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

+shamar  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  {+shamar} > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

+shamar  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  {+shamar} > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

+shamar  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  {+shamar} > them .

+shamar  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  {+shamar} > reproof <08433  +towkechah > is prudent <06191  +<aram > .

+shamar  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  {+shamar} > his soul <05315  +nephesh > .

+shamar  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  {+shamar} > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

+shamar  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  {+shamar} > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

+shamar  PRO 019 016 .  He that keepeth <08104  {+shamar} > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

+shamar  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  {+shamar} > his soul <05315  +nephesh > from troubles <06869  +tsarah > .

+shamar  PRO 021 023 .  Whoso keepeth <08104  {+shamar} > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .

+shamar  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  {+shamar} > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

+shamar  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  {+shamar} > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

+shamar  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  {+shamar} > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

+shamar  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  {+shamar} > the law <08451  +towrah > contend <01624  +garah > with them .

+shamar  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  {+shamar} > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

+shamayim  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  {+shamayim} > .

+shamayim  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  {+shamayim} > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

+shamayim  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  {+shamayim} > .

+shamayim  PRO 025 003 The heaven <08064  {+shamayim} > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

+shamayim  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  {+shamayim}> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+shamayim  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  {+shamayim} > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

+shanah  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  {+shanah} > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

+shanah  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  {+shanah} > :

+shanah  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  {+shanah} > to his folly <00200  +>ivveleth > .

+shanah  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  {+shanah} > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

+shanan  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  {+shanan} > arrow <02671  +chets > .

+shaneh  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  {+shaneh} > of thy life <02416  +chay > shall be many <07235  +rabah > .

+shaneh  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  {+shaneh} > unto the cruel <00394  +>akzariy > :

+shaneh  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  {+shaneh} > of thy life <02416  +chay > shall be increased <03254  +yacaph > .

+shaneh  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  {+shaneh} > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

+shaniy  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  {+shaniy} > .

+shaphak  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  {+shaphak} > blood <01818  +dam > .

+shaphak  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  {+shaphak} > innocent <05355  +naqiy > blood <01818  +dam > ,

+shaphal  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  {+shaphal} > in spirit <07307  +ruwach > .

+shaphat  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  {+shaphat} > of the earth <00776  +>erets > .

+shaphat  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  {+shaphat} > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

+shaphat  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  {+shaphat} > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

+shaphat  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  {+shaphat} > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .

+shaphel  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  {+shaphel} > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

+shaphel  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  {+shaphel} > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

+shaphel  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  {+shaphel} > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

+shaphel  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  {+shaphel} > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

+shaqad  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  {+shaqad} > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

+shaqah  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  {+shaqah} > :

+shaqaph  PRO 007 006 .  For at the window <02474  +challown > of my house <01004  +bayith > I looked <08259  {+shaqaph} > through my casement <00822  +>eshnab > ,

+shaqaq  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  {+shaqaq} > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

+shaqat  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  {+shaqat} > strife <07379  +riyb > .

+sharath  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  +qashab > to lies ,  all <03605  +kol > his servants <08334  {+sharath} >  [ are ]  wicked <07563  +rasha< > .

+shathah  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  {+shathah} > the wine <03196  +yayin > of violence <02555  +chamac > .

+shathah  PRO 005 015 .  Drink <08354  {+shathah} > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er > .

+shathah  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  {+shathah} > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .

+shathah  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  {+shathah} > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

+shathah  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  {+shathah} > damage <02555  +chamac > .

+shathah  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  {+shathah} > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

+shathah  PRO 031 005 Lest <06435  +pen > they drink <08354  {+shathah} > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

+shathah  PRO 031 007 Let him drink <08354  {+shathah} > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .

+shathaq  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  {+shathaq} > .

+shav  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  {+shav}> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

+shavah  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  {+shavah} > unto her .

+shavah  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  {+shavah} > to it .

+shavah  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  {+shavah} > unto him .

+shavah  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  {+shavah} > .

+sheba  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  {+sheba}< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

+sheba  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  {+sheba}< > pillars <05982  +<ammuwd > :

+sheba  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  {+sheba}< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

+sheba  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  {+sheba}< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .

+sheba  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  {+sheba}< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

+sheber  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  {+sheber} > in the spirit <07307  +ruwach > .

+sheber  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  {+sheber} > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .

+sheber  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  {+sheber} > .

+sheber  PRO 018 012 .  Before <06440  +paniym > destruction <07667  {+sheber} > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

+shebet  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  {+shebet} >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

+shebet  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  {+shebet} > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

+shebet  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  {+shebet} > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

+shebet  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  {+shebet} > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

+shebet  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  {+shebet} > ,  he shall not die <04191  +muwth > .

+shebet  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  {+shebet} > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .

+shebet  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  {+shebet} > for the fool s <03684  +k@ciyl > back <01458  +gav > .

+shebet  PRO 029 015 .  The rod <07626  {+shebet} > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

+Shebna  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  {+Shebna}> > .

+shehah  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  {+shehah} > shall be sweet <06148  +<arab > .

+shehah  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  {+shehah} > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

+shehah  PRO 006 004 Give <05414  +nathan > not sleep <08142  {+shehah} > to thine eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .

+shehah  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  {+shehah} > ?

+shehah  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  {+shehah} > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

+shehah  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  {+shehah} > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

+shehah  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  {+shehah} > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

+shekar  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  {+shekar} >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

+shekar  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  {+shekar} > :

+shekar  PRO 031 006 Give <05414  +nathan > strong drink <07941  {+shekar} > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

+sheleg  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  {+sheleg} > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

+sheleg  PRO 026 001 .  As snow <07950  {+sheleg} > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

+sheleg  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  {+sheleg} > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

+shelem  PRO 007 014 [ I have ]  peace <08002  {+shelem} > offerings with me ;  this day <03117  +yowm > have I payed <07999  +shalam > my vows <05088  +neder > .

+shem  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  {+shem} > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .

+shem  PRO 018 010 .  The name <08034  {+shem} > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

+shem  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  {+shem} > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .

+shem  PRO 022 001 .  A  [ good ]  name <08034  {+shem} >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

+shem  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  {+shem} > ,  if thou canst tell <03045  +yada< > ?

+shem  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  {+shem} > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+shem  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  {+shem} > of my God <00430  +>elohiym >  [ in vain ]  .

+shemen  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  {+shemen} > :

+shemen  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  {+shemen} > shall not be rich <06238  +<ashar > .

+shemen  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  {+shemen} > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

+shemen  PRO 027 009 .  Ointment <08081  {+shemen} > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

+shemen  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  {+shemen} > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

+shen  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  {+shen} > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

+shen  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  {+shen} > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

+shen  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  {+shen} >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

+shephet  PRO 019 029 .  Judgments <08201  {+shephet} > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .

+sheqer  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  {+sheqer} > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

+sheqer  PRO 006 019 A false <08267  {+sheqer} > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

+sheqer  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  {+sheqer} > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

+sheqer  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  {+sheqer} > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

+sheqer  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  {+sheqer} > witness <05707  +<ed > deceit <04820  +mirmah > .

+sheqer  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  {+sheqer} > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

+sheqer  PRO 012 022 .  Lying <08267  {+sheqer} > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

+sheqer  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  {+sheqer} > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .

+sheqer  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  {+sheqer} > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

+sheqer  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  {+sheqer} > lips <08193  +saphah > a prince <05081  +nadiyb > .

+sheqer  PRO 019 005 .  A false <08267  {+sheqer} > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .

+sheqer  PRO 019 009 .  A false <08267  {+sheqer} > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .

+sheqer  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  {+sheqer} >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

+sheqer  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  {+sheqer} > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

+sheqer  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  {+sheqer} > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

+sheqer  PRO 026 028 .  A lying <08267  {+sheqer} > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

+sheqer  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  {+sheqer} > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

+sheresh  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  {+sheresh} > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

+sheresh  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  {+sheresh} > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

+shesh  PRO 006 016 These <02007  +hennah > six <08337  {+shesh} >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

+shesh  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  {+shesh} > and purple <00713  +>argaman > .

+sheteph  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  {+sheteph} > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

+shib  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  {+shib}<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

+shikkowr  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  {+shikkowr} > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

+shiphchah  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  {+shiphchah} > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

+shiqquwy  PRO 003 008 It shall be health <07500  +riph>uwth > to thy navel <08270  +shor > ,  and marrow <08250  {+shiqquwy} > to thy bones <06106  +<etsem > .

+shiyr  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  {+shiyr} > to an heavy <07451  +ra< > heart <03820  +leb > .

+shiyr  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  {+shiyr} > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

+shiyth  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  {+shiyth} > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

+shiyth  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  {+shiyth} > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

+shiyth  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  {+shiyth} > up deceit <04820  +mirmah > within <07130  +qereb > him ;

+shiyth  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  {+shiyth} > well to thy herds <05739  +<eder > .

+shod  PRO 021 007 .  The robbery <07701  {+shod} > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

+shod  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  {+shod} > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .

+shor  PRO 003 008 It shall be health <07500  +riph>uwth > to thy navel <08270  {+shor} > ,  and marrow <08250  +shiqquwy > to thy bones <06106  +<etsem > .

+shoter  PRO 006 007 Which <00834  +>aher > having no <00369  +>ayin > guide <07101  +qatsiyn > , overseer <07860  {+shoter} > ,  or ruler <04910  +mashal > ,

+show  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  {+show}> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

+showq  PRO 026 007 The legs <07785  {+showq} > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

+showr  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  {+showr} > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

+showr  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  {+showr} > .

+showr  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  {+showr} > and hatred <08135  +sin>ah > therewith .

+showt  PRO 026 003 .  A whip <07752  {+showt} > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

+shulchan  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  {+shulchan} > .

+shuwach  PRO 002 018 For her house <01004  +bayith > inclineth <07743  {+shuwach} > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .

+shuwb  PRO 001 023 Turn <07725  {+shuwb} > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

+shuwb  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  {+shuwb} > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

+shuwb  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  {+shuwb} > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

+shuwb  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  {+shuwb} > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

+shuwb  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  {+shuwb} > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

+shuwb  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  {+shuwb} > unto him .

+shuwb  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  {+shuwb} > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

+shuwb  PRO 017 013 .  Whoso rewardeth <07725  {+shuwb} > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .

+shuwb  PRO 018 013 .  He that answereth <07725  {+shuwb} > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

+shuwb  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  {+shuwb} > .

+shuwb  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  {+shuwb} > it to his mouth <06310  +peh > again <07725  +shuwb > .

+shuwb  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  {+shuwb} > the wheel <00212  +>owphan > over <05921  +<al > them .

+shuwb  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  {+shuwb} > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

+shuwb  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  {+shuwb} > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

+shuwb  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  {+shuwb} > away his wrath <00639  +>aph > from him .

+shuwb  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  {+shuwb} > to the man <00376  +>iysh > according to his work <06467  +po<al > .

+shuwb  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  {+shuwb} > not away .

+shuwb  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  {+shuwb} > the soul <05315  +nephesh > of his masters <00113  +>adown > .

+shuwb  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  {+shuwb} > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .

+shuwb  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  {+shuwb} > to his mouth <06310  +peh > .

+shuwb  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  {+shuwb} > it again <07725  +shuwb > to his mouth <06310  +peh > .

+shuwb  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  {+shuwb} > a reason <02940  +ta<am > .

+shuwb  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  {+shuwb} > upon him .

+shuwb  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  {+shuwb} > away wrath <00639  +>aph > .

+shuwb  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  {+shuwb} > not away for any <03605  +kol > ;

+shuwchah  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  {+shuwchah} > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

+shuwchah  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  {+shuwchah} > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .

+shuwq  PRO 007 008 Passing <05674  +<abar > through the street <07784  {+shuwq} > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

+simchah  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  {+simchah} > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .

+simchah  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  {+simchah} > .

+simchah  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  {+simchah} > .

+simchah  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  {+simchah} >  [ is ]  heaviness <08424  +tuwgah > .

+simchah  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  {+simchah} > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

+simchah  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  {+simchah} > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

+simchah  PRO 021 015 .   [ It is ]  joy <08057  {+simchah} > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

+simchah  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  {+simchah} >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

+simlah  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  {+simlah} > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+sin>ah  PRO 010 012 .  Hatred <08135  {+sin>ah} > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .

+sin>ah  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  {+sin>ah} >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

+sin>ah  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  {+sin>ah} > therewith .

+sin>ah  PRO 026 026 [ Whose ]  hatred <08135  {+sin>ah} > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

+siyach  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  {+siyach} > with thee .

+siyach  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  {+siyach} > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

+soba  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  {+soba}< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

+suwm  PRO 008 029 When he gave <07760  {+suwm} > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

+suwm  PRO 023 002 And put <07760  {+suwm} > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

+suwm  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  {+suwm} > they their houses in the rocks <05553  +cela< > ;

+t@>en  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  {+t@>en} > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

+t@buw>ah  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  {+t@buw>ah} > :

+t@buw>ah  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  {+t@buw>ah} > thereof than fine gold <02742  +charuwts > .

+t@buw>ah  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  {+t@buw>ah} > than choice <00977  +bachar > silver <03701  +keceph > .

+t@buw>ah  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  {+t@buw>ah} > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

+t@buw>ah  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  {+t@buw>ah} >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

+t@buw>ah  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  {+t@buw>ah} > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

+t@buw>ah  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  {+t@buw>ah} > without <03808  +lo> > right <04941  +mishpat > .

+t@buw>ah  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  {+t@buw>ah} > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

+t@chillah  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  {+t@chillah} > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

+t@howm  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  {+t@howm} > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

+t@howm  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  {+t@howm} > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

+t@howm  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  {+t@howm} > :

+t@howm  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  {+t@howm} > :

+t@howr  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  {+t@howr} > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

+t@nuwmah  PRO 006 004 Give <05414  +nathan > not sleep <08142  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <08572  {+t@nuwmah} > to thine eyelids <06079  +<aph<aph > .

+t@nuwmah  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  {+t@nuwmah} > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

+t@nuwmah  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  {+t@nuwmah} > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

+t@phillah  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  {+t@phillah} > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

+t@phillah  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  {+t@phillah} > of the righteous <06662  +tsaddiyq > .

+t@phillah  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  {+t@phillah} >  [ shall be ]  abomination <08441  +tow<ebah > .

+t@ruwmah  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  {+t@ruwmah} > overthroweth <02040  +harac > it .

+t@shuw  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  {+t@shuw}<ah > .

+t@shuw  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  {+t@shuw}<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

+t@shuw  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  {+t@shuw}<ah > .

+ta  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  {+ta}<ah > in her paths <05410  +nathiyb > .

+ta  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  {+ta}<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

+ta  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  {+ta}<ah > .

+ta  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  {+ta}<am > .

+ta  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  {+ta}<ah > them .

+ta  PRO 014 022 .  Do they not err <08582  {+ta}<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

+ta  PRO 019 010 .  Delight <08588  {+ta}<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

+ta  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  {+ta}<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

+ta  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  {+ta}<am > .

+ta  PRO 031 018 She perceiveth <02938  {+ta}<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .

+ta>avah  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  {+ta>avah} > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

+ta>avah  PRO 011 023 .  The desire <08378  {+ta>avah} > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

+ta>avah  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  {+ta>avah} > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

+ta>avah  PRO 013 019 .  The desire <08378  {+ta>avah} > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

+ta>avah  PRO 018 001 .  Through desire <08378  {+ta>avah} > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .

+ta>avah  PRO 019 022 .  The desire <08378  {+ta>avah} > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

+ta>avah  PRO 021 025 .  The desire <08378  {+ta>avah} > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .

+ta>avah  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  {+ta>avah} > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

+taba  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  {+taba}< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

+tabach  PRO 009 002 She hath killed <02873  {+tabach} > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

+tabuwn  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  {+tabuwn} > ;

+tabuwn  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  {+tabuwn} > ;

+tabuwn  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  {+tabuwn} > .

+tabuwn  PRO 002 011 Discretion <04209  +m@zimmah > shall preserve <08104  +shamar > thee ,  understanding <08394  {+tabuwn} > shall keep <05341  +natsar > thee :

+tabuwn  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  {+tabuwn} > .

+tabuwn  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  {+tabuwn} > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

+tabuwn  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  {+tabuwn} > :

+tabuwn  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  +qara> > ?  and understanding <08394  {+tabuwn} > put <05414  +nathan > forth her voice <06963  +qowl > ?

+tabuwn  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  {+tabuwn} > hath wisdom <02451  +chokmah > .

+tabuwn  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  {+tabuwn} > holdeth <02790  +charash > his peace <02790  +charash > .

+tabuwn  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  {+tabuwn} > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

+tabuwn  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  {+tabuwn} > walketh <01980  +halak > uprightly <03474  +yashar > .

+tabuwn  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  {+tabuwn} > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

+tabuwn  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  {+tabuwn} > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .

+tabuwn  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  {+tabuwn} > shall find <04672  +matsa> > good <02896  +towb > .

+tabuwn  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  {+tabuwn} > will draw <01802  +dalah > it out .

+tabuwn  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  {+tabuwn} > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

+tabuwn  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > builded <01129  +banah > ;  and by understanding <08394  {+tabuwn} > it is established <03559  +kuwn > :

+tabuwn  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  {+tabuwn} >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

+tachanuwn  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  +dabar > intreaties <08469  {+tachanuwn} > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .

+tachath  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  {+tachath} > .

+tachath  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  {+tachath} > thee ?

+tachbulah  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  {+tachbulah} > :

+tachbulah  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  {+tachbulah} >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

+tachbulah  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  {+tachbulah} > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

+tachbulah  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  {+tachbulah} > make <06213  +<asah > war <04421  +milchamah > .

+tachbulah  PRO 024 006 For by wise counsel <08458  {+tachbulah} > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

+taher  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  {+taher} > from my sin <02403  +chatta>ah > ?

+tahowr  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  {+tahowr} >  [ are ]  pleasant <05278  +no<am > words .

+tahowr  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  {+tahowr} > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

+tahpukah  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  {+tahpukah} > things ;

+tahpukah  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  {+tahpukah} > of the wicked <07451  +ra< > ;

+tahpukah  PRO 006 014 Frowardness <08419  {+tahpukah} >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .

+tahpukah  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  {+tahpukah} > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

+tahpukah  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  {+tahpukah} > tongue <03956  +lashown > shall be cut <03772  +karath > out .

+tahpukah  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  {+tahpukah} > .

+tahpukah  PRO 016 028 A froward <08419  {+tahpukah} > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

+tahpukah  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  {+tahpukah} > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

+tahpukah  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  {+tahpukah} > things .

+takak  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  {+takak} > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

+takan  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  {+takan} > the spirits <07307  +ruwach > .

+takan  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  {+takan} > the hearts <03826  +libbah > .

+takan  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  {+takan} > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

+tal  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  {+tal} > .

+tal  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  {+tal} > upon the grass <06212  +<eseb > .

+tam  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  {+tam} > : but the just <03477  +yashar > seek <01245  +baqash > his soul <05315  +nephesh > .

+tamak  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  {+tamak} > her .

+tamak  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  {+tamak} > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

+tamak  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  {+tamak} > on hell <07585  +sh@>owl > .

+tamak  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  {+tamak} > hold <08551  +tamak > on hell <07585  +sh@>owl > .

+tamak  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  {+tamak} > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

+tamak  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  {+tamak} > riches <06239  +<osher > .

+tamak  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  {+tamak} > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .

+tamak  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  {+tamak} > him .

+tamak  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  {+tamak} > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

+tamak  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  {+tamak} > the distaff <06418  +pelek > .

+taman  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  {+taman} > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

+taman  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  {+taman} > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

+tamiyd  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  {+tamiyd} > with her love <00160  +>ahabah > .

+tamiyd  PRO 006 021 Bind <07194  +qashar > them continually <08548  {+tamiyd} > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .

+tamiyd  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  {+tamiyd} > feast <04960  +mishteh > .

+tamiyd  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  {+tamiyd} > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

+tamiym  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  {+tamiym} > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

+tamiym  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  {+tamiym} > shall remain <03498  +yathar > in it .

+tamiym  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  {+tamiym} > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

+tamiym  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  {+tamiym} > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

+tamiym  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  {+tamiym} > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

+tamiym  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  {+tamiym} > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

+tamruwq  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  {+tamruwq} > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

+taphas  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  {+taphas} > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

+taphas  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  {+taphas} > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .

+taphas  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  {+taphas} > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .

+taqa  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  {+taqa}< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

+taqa  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  {+taqa}< > is sure <00982  +batach > .

+taqa  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  {+taqa}< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

+taqa  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  {+taqa}< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .

+tarad  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  {+tarad} > dropping <01812  +deleph > .

+tarad  PRO 027 015 .  A continual <02956  {+tarad} > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

+taraph  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  {+taraph} > me with food <03899  +lechem > convenient <02706  +choq > for me :

+tarbiyth  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  {+tarbiyth} > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

+tarbiyth  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  {+tarbiyth} > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

+tardemah  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  {+tardemah} > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .

+tavek  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  {+tavek} > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

+tavek  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  {+tavek} > of thine heart <03824  +lebab > .

+tavek  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  {+tavek} > of the congregation <06951  +qahal > and assembly <05712  +<edah > .

+tavek  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  {+tavek} > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

+tavek  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  {+tavek} > the brethren <00251  +>ach > .

+tavek  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  {+tavek} > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

+tayish  PRO 030 031 A greyhound ;  an he goat <08495  {+tayish} > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

+Tebach  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  {+Tebach} > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

+tebach  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  {+tebach} > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

+tebel  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  {+tebel} > .

+tebel  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  {+tebel} > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

+terem  PRO 008 025 Before <02962  {+terem} > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

+terem  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  {+terem} > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

+terem  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  {+terem} > I die <04191  +muwth > :

+tereph  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  {+tereph} > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

+tiph>arah  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  {+tiph>arah} > shall she deliver <04042  +magan > to thee .

+tiph>arah  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  {+tiph>arah} > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .

+tiph>arah  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  {+tiph>arah} > of children <01121  +ben >  [ are ]  their fathers <1> .

+tiph>arah  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  {+tiph>arah} > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

+tiph>arah  PRO 020 029 .  The glory <08597  {+tiph>arah} > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

+tiph>arah  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  {+tiph>arah} > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

+tiqvah  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  {+tiqvah} > of the wicked <07563  +rasha< > shall perish <6> .

+tiqvah  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  {+tiqvah} > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

+tiqvah  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  {+tiqvah} > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

+tiqvah  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  {+tiqvah} > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

+tiqvah  PRO 023 018 For surely there is an end <00319  +>achariyth > ;  and thine expectation <08615  {+tiqvah} > shall not be cut <03772  +karath > off .

+tiqvah  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  {+tiqvah} > shall not be cut <03772  +karath > off .

+tiqvah  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  {+tiqvah} > of a fool <03684  +k@ciyl > than of him .

+tiqvah  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  {+tiqvah} > of a fool <03684  +k@ciyl > than of him .

+tiyrowsh  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  {+tiyrowsh} > .

+tiyrowsh  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  {+tiyrowsh} > wine <08492  +tiyrowsh > .

+tom  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  {+tom} > .

+tom  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  {+tom} > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

+tom  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  {+tom} > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

+tom  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  {+tom} > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

+tom  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  {+tom} > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

+tom  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  {+tom} > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .

+tom  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  {+tom} > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

+tow  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  {+tow}<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .

+tow  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  {+tow}<ebah > unto him :

+tow  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  {+tow}<ebah > to my lips <08193  +saphah > .

+tow  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  {+tow}<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

+tow  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  {+tow}<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

+tow  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  {+tow}<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

+tow  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  {+tow}<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

+tow  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  {+tow}<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

+tow  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  {+tow}<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

+tow  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  {+tow}<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

+tow  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  {+tow}<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

+tow  PRO 016 012 .   [ It is ]  an abomination <08441  {+tow}<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

+tow  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  {+tow}<ebah > to the LORD <03068  +Y@hovah > .

+tow  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  {+tow}<ebah > to the LORD <03068  +Y@hovah > .

+tow  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  {+tow}<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .

+tow  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  {+tow}<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

+tow  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  {+tow}<ebah > to men <00120  +>adam > .

+tow  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  {+tow}<ebah > in his heart <03820  +leb > .

+tow  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  {+tow}<ebah > .

+tow  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  {+tow}<ebah > to the wicked <07563  +rasha< > .

+tow  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  {+tow}<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

+towb  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  {+towb} > path <04570  +ma<gal > .

+towb  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  {+towb} >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

+towb  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  {+towb} > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

+towb  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  {+towb} > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

+towb  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  {+towb} > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

+towb  PRO 004 002 For I give <05414  +nathan > you good <02896  {+towb} > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye not my law <08451  +towrah > .

+towb  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  {+towb} > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

+towb  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  {+towb} > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

+towb  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  {+towb} > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

+towb  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  {+towb} > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

+towb  PRO 012 002 .  A good <02896  {+towb} >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

+towb  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  {+towb} > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

+towb  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  {+towb} > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

+towb  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  {+towb} > word <01697  +dabar > maketh it glad <08056  +sameach > .

+towb  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  {+towb} > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

+towb  PRO 013 015 .  Good <02896  {+towb} > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

+towb  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  {+towb} > shall be repayed <07999  +shalam > .

+towb  PRO 013 022 .  A good <02896  {+towb} >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

+towb  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  {+towb} > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

+towb  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  {+towb} > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

+towb  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  {+towb} > .

+towb  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  {+towb} > .

+towb  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  {+towb} > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

+towb  PRO 015 016 .  Better <02896  {+towb} >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

+towb  PRO 015 017 Better <02896  {+towb} >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

+towb  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  {+towb} >  [ is it ]  !

+towb  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  {+towb} > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

+towb  PRO 016 008 .  Better <02896  {+towb} >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .

+towb  PRO 016 016 .  How <04100  +mah > much better <02896  {+towb} >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

+towb  PRO 016 019 .  Better <02896  {+towb} >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

+towb  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  {+towb} > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

+towb  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  {+towb} > .

+towb  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  {+towb} > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

+towb  PRO 017 001 .  Better <02896  {+towb} >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

+towb  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  {+towb} > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .

+towb  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  {+towb} > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

+towb  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  {+towb} > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

+towb  PRO 018 005 .   [ It is ]  not good <02896  {+towb} > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

+towb  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  {+towb} >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

+towb  PRO 019 001 .  Better <02896  {+towb} >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

+towb  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  {+towb} > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

+towb  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  {+towb} > .

+towb  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  {+towb} > than a liar <03576  +kazab > .

+towb  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  {+towb} > .

+towb  PRO 021 009 .   [ It is ]  better <02896  {+towb} > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

+towb  PRO 021 019 .   [ It is ]  better <02896  {+towb} > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

+towb  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  {+towb} > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

+towb  PRO 022 009 .  He that hath a bountiful <02896  {+towb} > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .

+towb  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  {+towb} > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

+towb  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  {+towb} > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

+towb  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  {+towb} > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .

+towb  PRO 025 007 For better <02896  {+towb} >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

+towb  PRO 025 024 .   [ It is ]  better <02896  {+towb} > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

+towb  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  {+towb} > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

+towb  PRO 025 027 .   [ It is ]  not good <02896  {+towb} > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

+towb  PRO 027 005 .  Open <01540  +galah > rebuke <08433  +towkechah >  [ is ]  better <02896  {+towb} > than secret <05641  +cathar > love <00160  +>ahabah > .

+towb  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  {+towb} >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

+towb  PRO 028 006 .  Better <02896  {+towb} >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

+towb  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  {+towb} >  [ things ]  in possession <05157  +nachal > .

+towb  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  {+towb} > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

+towb  PRO 031 012 She will do <01580  +gamal > him good <02896  {+towb} > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .

+towb  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  {+towb} > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .

+towcheleth  PRO 010 028 The hope <08431  {+towcheleth} > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .

+towcheleth  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  {+towcheleth} > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

+towcheleth  PRO 013 012 .  Hope <08431  {+towcheleth} > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

+towkechah  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  {+towkechah} > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

+towkechah  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  {+towkechah} > :

+towkechah  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > my reproof <08433  {+towkechah} > .

+towkechah  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  {+towkechah} > :

+towkechah  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  {+towkechah} > ;

+towkechah  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  {+towkechah} > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

+towkechah  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  {+towkechah} > erreth <08582  +ta<ah > .

+towkechah  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  {+towkechah} >  [ is ]  brutish <01197  +ba<ar > .

+towkechah  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  {+towkechah} > shall be honoured <03513  +kabad > .

+towkechah  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  {+towkechah} > is prudent <06191  +<aram > .

+towkechah  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  {+towkechah} > shall die <04191  +muwth > .

+towkechah  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  {+towkechah} > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .

+towkechah  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  {+towkechah} > getteth <07069  +qanah > understanding <03820  +leb > .

+towkechah  PRO 027 005 .  Open <01540  +galah > rebuke <08433  {+towkechah} >  [ is ]  better <02896  +towb > than secret <05641  +cathar > love <00160  +>ahabah > .

+towkechah  PRO 029 001 .  He ,  that being often reproved <08433  {+towkechah} > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

+towkechah  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  {+towkechah} > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

+towrah  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  {+towrah} > of thy mother <00517  +>em > :

+towrah  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  {+towrah} > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :

+towrah  PRO 004 002 For I give <05414  +nathan > you good <02896  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye not my law <08451  {+towrah} > .

+towrah  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  {+towrah} > of thy mother <00517  +>em > :

+towrah  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  {+towrah} >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

+towrah  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  {+towrah} > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .

+towrah  PRO 013 014 .  The law <08451  {+towrah} > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

+towrah  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  {+towrah} > contend <01624  +garah > with them .

+towrah  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  {+towrah} > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

+towrah  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  {+towrah} >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

+towrah  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  {+towrah} > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

+towrah  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  {+towrah} > ,  happy <00835  +>esher >  [ is ]  he .

+towrah  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  {+towrah} > of kindness <02617  +checed > .

+towtsa>ah  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  {+towtsa>ah} > of life <02416  +chay > .

+ts@biy  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  {+ts@biy} > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

+ts@daqah  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > and righteousness <06666  {+ts@daqah} > .

+ts@daqah  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  {+ts@daqah} > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

+ts@daqah  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  {+ts@daqah} > delivereth <05337  +natsal > from death <04194  +maveth > .

+ts@daqah  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  {+ts@daqah} > delivereth <05337  +natsal > from death <04194  +maveth > .

+ts@daqah  PRO 011 005 .  The righteousness <06666  {+ts@daqah} > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

+ts@daqah  PRO 011 006 The righteousness <06666  {+ts@daqah} > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

+ts@daqah  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  {+ts@daqah} >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

+ts@daqah  PRO 011 019 .  As righteousness <06666  {+ts@daqah} >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .

+ts@daqah  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  {+ts@daqah} >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .

+ts@daqah  PRO 013 006 .  Righteousness <06666  {+ts@daqah} > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

+ts@daqah  PRO 014 034 .  Righteousness <06666  {+ts@daqah} > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .

+ts@daqah  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  {+ts@daqah} > .

+ts@daqah  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  {+ts@daqah} > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .

+ts@daqah  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  {+ts@daqah} > .

+ts@daqah  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  {+ts@daqah} > .

+ts@daqah  PRO 021 003 .  To do <06213  +<asah > justice <06666  {+ts@daqah} > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .

+ts@daqah  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  {+ts@daqah} > ,  and honour <03519  +kabowd > .

+ts@daqah  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  {+ts@daqah} > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

+ts@rowr  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  {+ts@rowr} > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

+tsa  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  {+tsa}<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

+tsa  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  {+tsa}<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

+tsa  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  {+tsa}<ad > the way <01870  +derek > to her house <01004  +bayith > ,

+tsa  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  {+tsa}<ad > .

+tsa  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  {+tsa}<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :

+tsadaq  PRO 017 015 .  He that justifieth <06663  {+tsadaq} > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

+tsaddiyq  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  {+tsaddiyq} > .

+tsaddiyq  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  {+tsaddiyq} > .

+tsaddiyq  PRO 004 018 But the path <00734  +>orach > of the just <06662  {+tsaddiyq} >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

+tsaddiyq  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  {+tsaddiyq} >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

+tsaddiyq  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  {+tsaddiyq} > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

+tsaddiyq  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  {+tsaddiyq} > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+tsaddiyq  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  {+tsaddiyq} >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .

+tsaddiyq  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  {+tsaddiyq} >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+tsaddiyq  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  {+tsaddiyq} >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

+tsaddiyq  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  {+tsaddiyq} >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

+tsaddiyq  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  {+tsaddiyq} > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

+tsaddiyq  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  {+tsaddiyq} > shall be granted <05414  +nathan > .

+tsaddiyq  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  {+tsaddiyq} >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

+tsaddiyq  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  {+tsaddiyq} >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .

+tsaddiyq  PRO 010 030 The righteous <06662  {+tsaddiyq} > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .

+tsaddiyq  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  {+tsaddiyq} > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

+tsaddiyq  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  {+tsaddiyq} > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

+tsaddiyq  PRO 011 008 .  The righteous <06662  {+tsaddiyq} > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .

+tsaddiyq  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  {+tsaddiyq} > be delivered <02502  +chalats > .

+tsaddiyq  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  {+tsaddiyq} > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

+tsaddiyq  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  {+tsaddiyq} > shall be delivered <04422  +malat > .

+tsaddiyq  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  {+tsaddiyq} >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

+tsaddiyq  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  {+tsaddiyq} > shall flourish <06524  +parach > as a branch <05929  +<aleh > .

+tsaddiyq  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  {+tsaddiyq} >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

+tsaddiyq  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  {+tsaddiyq} > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

+tsaddiyq  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  {+tsaddiyq} > shall not be moved <04131  +mowt > .

+tsaddiyq  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  {+tsaddiyq} >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

+tsaddiyq  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  {+tsaddiyq} > shall stand <05975  +<amad > .

+tsaddiyq  PRO 012 010 .  A righteous <06662  {+tsaddiyq} >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

+tsaddiyq  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  {+tsaddiyq} > yieldeth <05414  +nathan >  [ fruit ]  .

+tsaddiyq  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  {+tsaddiyq} > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

+tsaddiyq  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  {+tsaddiyq} > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

+tsaddiyq  PRO 012 026 .  The righteous <06662  {+tsaddiyq} >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

+tsaddiyq  PRO 013 005 .  A righteous <06662  {+tsaddiyq} >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .

+tsaddiyq  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  {+tsaddiyq} > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

+tsaddiyq  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  {+tsaddiyq} > good <02896  +towb > shall be repayed <07999  +shalam > .

+tsaddiyq  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  {+tsaddiyq} > .

+tsaddiyq  PRO 013 025 .  The righteous <06662  {+tsaddiyq} > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

+tsaddiyq  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  {+tsaddiyq} > .

+tsaddiyq  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  {+tsaddiyq} > hath hope <02620  +chacah > in his death <04194  +maveth > .

+tsaddiyq  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  {+tsaddiyq} >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

+tsaddiyq  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  {+tsaddiyq} > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

+tsaddiyq  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  {+tsaddiyq} > .

+tsaddiyq  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  {+tsaddiyq} > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

+tsaddiyq  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  {+tsaddiyq} >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

+tsaddiyq  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  {+tsaddiyq} > in judgment <04941  +mishpat > .

+tsaddiyq  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  {+tsaddiyq} > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

+tsaddiyq  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  {+tsaddiyq} > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

+tsaddiyq  PRO 020 007 .  The just <06662  {+tsaddiyq} >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .

+tsaddiyq  PRO 021 012 .  The righteous <06662  {+tsaddiyq} >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

+tsaddiyq  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  {+tsaddiyq} > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

+tsaddiyq  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  {+tsaddiyq} > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .

+tsaddiyq  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  {+tsaddiyq} > giveth <05414  +nathan > and spareth <02820  +chasak > not .

+tsaddiyq  PRO 023 024 The father <1> of the righteous <06662  {+tsaddiyq} > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

+tsaddiyq  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  {+tsaddiyq} > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

+tsaddiyq  PRO 024 016 For a just <06662  {+tsaddiyq} >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

+tsaddiyq  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  {+tsaddiyq} > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

+tsaddiyq  PRO 025 026 .  A righteous <06662  {+tsaddiyq} > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

+tsaddiyq  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  {+tsaddiyq} > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

+tsaddiyq  PRO 028 012 .  When righteous <06662  {+tsaddiyq} >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

+tsaddiyq  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  {+tsaddiyq} > increase <07235  +rabah > .

+tsaddiyq  PRO 029 002 .  When the righteous <06662  {+tsaddiyq} > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

+tsaddiyq  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  {+tsaddiyq} > doth sing <07442  +ranan > and rejoice <08055  +samach > .

+tsaddiyq  PRO 029 007 .  The righteous <06662  {+tsaddiyq} > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

+tsaddiyq  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  {+tsaddiyq} > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .

+tsaddiyq  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  {+tsaddiyq} > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

+tsalach  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  {+tsalach} > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

+tsallachath  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  {+tsallachath} > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

+tsallachath  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  {+tsallachath} > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

+tsame  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  {+tsame}> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

+tsana  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  {+tsana}< >  [ is ]  wisdom <02451  +chokmah > .

+tsaphah  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  {+tsaphah} > the evil <07451  +ra< > and the good <02896  +towb > .

+tsaphah  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  {+tsaphah} > with silver <03701  +keceph > dross <05509  +ciyg > .

+tsaphah  PRO 031 027 She looketh <06822  +tsaphah > well <06822  {+tsaphah} > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

+tsaphah  PRO 031 027 She looketh <06822  {+tsaphah} > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

+tsaphan  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  {+tsaphan} > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

+tsaphan  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  {+tsaphan} > privily for their  [ own ]  lives <05315  +nephesh > .

+tsaphan  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  {+tsaphan} > my commandments <04687  +mitsvah > with thee ;

+tsaphan  PRO 002 007 He layeth <06845  {+tsaphan} > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

+tsaphan  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <06845  {+tsaphan} > up my commandments <04687  +mitsvah > with thee .

+tsaphan  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  {+tsaphan} > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

+tsaphan  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  {+tsaphan} > up for the just <06662  +tsaddiyq > .

+tsaphan  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  {+tsaphan} > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

+tsaphan  PRO 027 016 Whosoever hideth <06845  {+tsaphan} > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

+tsaphown  PRO 025 023 .  The north <06828  {+tsaphown} > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

+tsar  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  {+tsar} > pit <00875  +@>er > .

+tsar  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  {+tsar} > .

+tsarah  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  {+tsarah} > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

+tsarah  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  {+tsarah} > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .

+tsarah  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  {+tsarah} > .

+tsarah  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  {+tsarah} > .

+tsarah  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  {+tsarah} > .

+tsarah  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  +yowm > of adversity <06869  {+tsarah} > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .

+tsarah  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  {+tsarah} >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

+tsaraph  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  {+tsaraph} > .

+tsaraph  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  {+tsaraph} > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .

+tsarar  PRO 026 008 As he that bindeth <06887  {+tsarar} > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

+tsarar  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  {+tsarar} > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+tsarebeth  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  {+tsarebeth} > fire <00784  +>esh > .

+tsayid  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  {+tsayid} > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

+tsayid  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  {+tsayid} > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

+tsedeq  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  {+tsedeq} > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;

+tsedeq  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  {+tsedeq} > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

+tsedeq  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  {+tsedeq} > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

+tsedeq  PRO 008 015 By me kings <04428  +melek > reign <04427  +malak > ,  and princes <07336  +razan > decree <02710  +chaqaq > justice <06664  {+tsedeq} > .

+tsedeq  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  {+tsedeq} > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

+tsedeq  PRO 016 013 .  Righteous <06664  {+tsedeq} > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .

+tsedeq  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  {+tsedeq} > .

+tsedeq  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  {+tsedeq} > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .

+tsemer  PRO 031 013 She seeketh <01875  +darash > wool <06785  {+tsemer} > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .

+tsen  PRO 022 005 .  Thorns <06791  {+tsen} >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

+tsepha  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  {+tsepha}< > .

+tsinnah  PRO 025 013 .  As the cold <06793  {+tsinnah} > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

+tsippowr  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  {+tsippowr} > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

+tsippowr  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  {+tsippowr} > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

+tsippowr  PRO 026 002 .  As the bird <06833  {+tsippowr} > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

+tsippowr  PRO 027 008 .  As a bird <06833  {+tsippowr} > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

+tsiyr  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  {+tsiyr} >  [ is ]  health <04832  +marpe> > .

+tsiyr  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  {+tsiyr} > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

+tsiyr  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon his hinges <06735  {+tsiyr} > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .

+tso>n  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  {+tso>n} > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .

+tsow>ah  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  {+tsow>ah} > .

+tsowq  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  {+tsowq} > cometh <00935  +bow> > upon you .

+tsuwd  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  {+tsuwd} > for the precious <03368  +yaqar > life <05315  +nephesh > .

+tsuwr  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  {+tsuwr} > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

+tummah  PRO 011 003 .  The integrity <08538  {+tummah} > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

+tuwb  PRO 011 010 .  When it goeth well <02898  {+tuwb} > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

+tuwgah  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  {+tuwgah} > of his mother <00517  +>em > .

+tuwgah  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  {+tuwgah} > .

+tuwgah  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  {+tuwgah} > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

+tuwl  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  {+tuwl} > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

+tuwr  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  {+tuwr} > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

+tuwshiyah  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  {+tuwshiyah} > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

+tuwshiyah  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  {+tuwshiyah} > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

+tuwshiyah  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  {+tuwshiyah} > and discretion <04209  +m@zimmah > :

+tuwshiyah  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  {+tuwshiyah} > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

+tuwshiyah  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  {+tuwshiyah} > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  +g@buwrah > .

+tuwshiyah  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  {+tuwshiyah} > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  +g@buwrah > .

+tuwshiyah  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  {+tuwshiyah} > .

+y@cowd  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  {+y@cowd} > .

+Y@hovah  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

+Y@hovah  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} > :

+Y@hovah  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

+Y@hovah  PRO 002 006 For the LORD <03068  {+Y@hovah} > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .

+Y@hovah  PRO 003 005 Trust <00982  +batach > in the LORD <03068  {+Y@hovah} > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .

+Y@hovah  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  {+Y@hovah} > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .

+Y@hovah  PRO 003 009 Honour <03513  +kabad > the LORD <03068  {+Y@hovah} > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

+Y@hovah  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  {+Y@hovah} > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

+Y@hovah  PRO 003 012 For whom the LORD <03068  {+Y@hovah} > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

+Y@hovah  PRO 003 019 The LORD <03068  {+Y@hovah} > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

+Y@hovah  PRO 003 026 For the LORD <03068  {+Y@hovah} > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .

+Y@hovah  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  {+Y@hovah} > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .

+Y@hovah  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  {+Y@hovah} >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

+Y@hovah  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  {+Y@hovah} > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

+Y@hovah  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  {+Y@hovah} > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

+Y@hovah  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

+Y@hovah  PRO 008 022 .  The LORD <03068  {+Y@hovah} > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

+Y@hovah  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  {+Y@hovah} > .

+Y@hovah  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

+Y@hovah  PRO 010 003 The LORD <03068  {+Y@hovah} > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

+Y@hovah  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  {+Y@hovah} > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .

+Y@hovah  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

+Y@hovah  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  {+Y@hovah} >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

+Y@hovah  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  {+Y@hovah} > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

+Y@hovah  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  {+Y@hovah} > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

+Y@hovah  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  {+Y@hovah} > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

+Y@hovah  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  {+Y@hovah} > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

+Y@hovah  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  {+Y@hovah} > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

+Y@hovah  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

+Y@hovah  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

+Y@hovah  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  {+Y@hovah} >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .

+Y@hovah  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  {+Y@hovah} > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

+Y@hovah  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  {+Y@hovah} > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

+Y@hovah  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  {+Y@hovah} > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

+Y@hovah  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

+Y@hovah  PRO 015 025 .  The LORD <03068  {+Y@hovah} > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

+Y@hovah  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  {+Y@hovah} > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

+Y@hovah  PRO 015 029 .  The LORD <03068  {+Y@hovah} >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .

+Y@hovah  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

+Y@hovah  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  {+Y@hovah} > .

+Y@hovah  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  {+Y@hovah} > weigheth <08505  +takan > the spirits <07307  +ruwach > .

+Y@hovah  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto the LORD <03068  {+Y@hovah} > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .

+Y@hovah  PRO 016 004 .  The LORD <03068  {+Y@hovah} > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

+Y@hovah  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  {+Y@hovah} > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

+Y@hovah  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

+Y@hovah  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  {+Y@hovah} > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

+Y@hovah  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  {+Y@hovah} > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

+Y@hovah  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  {+Y@hovah} > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

+Y@hovah  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  {+Y@hovah} > ,  happy <00835  +>esher >  [ is ]  he .

+Y@hovah  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  {+Y@hovah} > .

+Y@hovah  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  {+Y@hovah} > trieth <00974  +bachan > the hearts <03826  +libbah > .

+Y@hovah  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  {+Y@hovah} > .

+Y@hovah  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  {+Y@hovah} >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

+Y@hovah  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  {+Y@hovah} > .

+Y@hovah  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  {+Y@hovah} > .

+Y@hovah  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  {+Y@hovah} > .

+Y@hovah  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  {+Y@hovah} > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

+Y@hovah  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  {+Y@hovah} > ,  that shall stand <06965  +quwm > .

+Y@hovah  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

+Y@hovah  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  {+Y@hovah} > .

+Y@hovah  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  {+Y@hovah} > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

+Y@hovah  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  {+Y@hovah} > ,  and he shall save <03467  +yasha< > thee .

+Y@hovah  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  {+Y@hovah} > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .

+Y@hovah  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  {+Y@hovah} > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

+Y@hovah  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  {+Y@hovah} > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

+Y@hovah  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  {+Y@hovah} > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

+Y@hovah  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  {+Y@hovah} > pondereth <08505  +takan > the hearts <03826  +libbah > .

+Y@hovah  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  {+Y@hovah} > than sacrifice <02077  +zebach > .

+Y@hovah  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  {+Y@hovah} > .

+Y@hovah  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  {+Y@hovah} > .

+Y@hovah  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  {+Y@hovah} >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .

+Y@hovah  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .

+Y@hovah  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  {+Y@hovah} > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

+Y@hovah  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  {+Y@hovah} > shall fall <05307  +naphal > therein <08033  +sham > .

+Y@hovah  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  {+Y@hovah} > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .

+Y@hovah  PRO 022 023 For the LORD <03068  {+Y@hovah} > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .

+Y@hovah  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  {+Y@hovah} > all <03605  +kol > the day <03117  +yowm > long .

+Y@hovah  PRO 024 018 Lest <06435  +pen > the LORD <03068  {+Y@hovah} > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .

+Y@hovah  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  {+Y@hovah} > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :

+Y@hovah  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  {+Y@hovah} > shall reward <07999  +shalam > thee .

+Y@hovah  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  {+Y@hovah} > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

+Y@hovah  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  {+Y@hovah} > shall be made fat <01878  +dashen > .

+Y@hovah  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  {+Y@hovah} > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

+Y@hovah  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  {+Y@hovah} > shall be safe <07682  +sagab > .

+Y@hovah  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  {+Y@hovah} > .

+Y@hovah  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  {+Y@hovah} > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

+Y@hovah  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  {+Y@hovah} > ,  she shall be praised <01984  +halal > .

+Y@huwdah  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  {+Y@huwdah} > copied <06275  +<athaq > out .

+y@miyniy  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  {+y@miyniy} > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

+y@qar  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  {+y@qar} > jewel <03627  +k@liy > .

+ya  PRO 001 024 Because <03282  {+ya}<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

+ya  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  {+ya}<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

+ya  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  {+ya}<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

+ya  PRO 011 004 .  Riches <01952  +hown > profit <03276  {+ya}<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

+ya  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  {+ya}<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

+ya  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  {+ya}<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

+ya  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  {+ya}<ats >  [ is ]  wisdom <02451  +chokmah > .

+ya  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  {+ya}<ats > they are established <06965  +quwm > .

+ya  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  {+ya}<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

+yabesh  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  {+yabesh} > the bones <01634  +gerem > .

+yacad  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  {+yacad} > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

+yacaph  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  {+yacaph} > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

+yacaph  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  {+yacaph} > to thee .

+yacaph  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  {+yacaph} > in learning <03948  +leqach > .

+yacaph  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  {+yacaph} > .

+yacaph  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  {+yacaph} > no <03808  +lo> > sorrow <06089  +<etseb > with it .

+yacaph  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  {+yacaph} > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

+yacaph  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  {+yacaph} > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

+yacaph  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  {+yacaph} > learning <03948  +leqach > .

+yacaph  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  {+yacaph} > learning <03948  +leqach > to his lips <08193  +saphah > .

+yacaph  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  {+yacaph} > .

+yacaph  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  {+yacaph} > the transgressors <00898  +bagad > among men <00120  +>adam > .

+yacaph  PRO 030 006 Add <03254  {+yacaph} > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .

+yacar  PRO 009 007 He that reproveth <03256  {+yacar} > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

+yacar  PRO 019 018 .  Chasten <03256  {+yacar} > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

+yacar  PRO 029 017 .  Correct <03256  {+yacar} > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

+yacar  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  {+yacar} > by words <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .

+yacar  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  {+yacar} > him .

+yachad  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  {+yachad} > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

+yachiyd  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  {+yachiyd} >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .

+yad  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  {+yad} > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

+yad  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  {+yad} > to do <06213  +<asah >  [ it ]  .

+yad  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  {+yad} > of the fowler <03353  +yaquwsh > .

+yad  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  {+yad} >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

+yad  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  {+yad} > to sleep <07901  +shakab > :

+yad  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  {+yad} > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

+yad  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  {+yad} > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

+yad  PRO 008 003 She crieth <07442  +ranan > at <03027  {+yad} > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

+yad  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  {+yad} > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

+yad  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  {+yad} > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

+yad  PRO 011 021 .   [ Though ]  hand <03027  {+yad} >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

+yad  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  {+yad} > shall be rendered <07725  +shuwb > unto him .

+yad  PRO 012 024 .  The hand <03027  {+yad} > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .

+yad  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  {+yad} > shall increase <07235  +rabah > .

+yad  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  {+yad} > .

+yad  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  {+yad} > ,  he shall not be unpunished <05352  +naqah > .

+yad  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  {+yad} >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

+yad  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  {+yad} > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

+yad  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  {+yad} > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

+yad  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  {+yad} > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

+yad  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  {+yad} > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

+yad  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  {+yad} > refuse <03985  +ma>en > to labour <06213  +<asah > .

+yad  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  {+yad} > to sleep <07901  +shakab > :

+yad  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  {+yad} > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

+yad  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  {+yad} > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

+yad  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  {+yad} > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

+yad  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  {+yad} > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .

+yad  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  {+yad} > upon thy mouth <06310  +peh > .

+yad  PRO 031 019 She layeth <07971  +shalach > her hands <03027  {+yad} > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .

+yad  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  {+yad} > to the needy <34> .

+yad  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  {+yad} > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

+yada  PRO 001 002 To know <03045  {+yada}< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <00998  +biynah > ;

+yada  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  {+yada}< > my words <01697  +dabar > unto you .

+yada  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <03045  {+yada}< > him ,  and he shall direct <03474  +yashar > thy paths <00734  +>orach > .

+yada  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  {+yada}< > understanding <00998  +biynah > .

+yada  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  {+yada}< > not at what <04100  +mah > they stumble <03782  +kashal > .

+yada  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  {+yada}< >  [ them ]  .

+yada  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  {+yada}< > not that it  [ is ]  for his life <05315  +nephesh > .

+yada  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  {+yada}< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

+yada  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  {+yada}< > nothing .

+yada  PRO 009 018 But he knoweth <03045  {+yada}< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

+yada  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  {+yada}< > .

+yada  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  {+yada}< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

+yada  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  {+yada}< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

+yada  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  {+yada}< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

+yada  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  {+yada}< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

+yada  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  {+yada}< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .

+yada  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  {+yada}< > .

+yada  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  {+yada}< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .

+yada  PRO 022 021 That I might make thee know <03045  {+yada}< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

+yada  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  {+yada}< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

+yada  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  {+yada}< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

+yada  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  {+yada}< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

+yada  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  {+yada}< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

+yada  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  {+yada}< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

+yada  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  {+yada}< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

+yada  PRO 027 023 .  Be thou diligent to know <03045  {+yada}< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .

+yada  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  {+yada}< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

+yada  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  {+yada}< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

+yada  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  {+yada}< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

+yada  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  {+yada}< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .

+yada  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  {+yada}< > ?

+yada  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  {+yada}< > not :

+yada  PRO 031 023 Her husband <01167  +ba<al > is known <03045  {+yada}< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

+yadah  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  {+yadah} > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

+yaga  PRO 023 004 .  Labour <03021  {+yaga}< > not to be rich <06238  +<ashar > : cease <02308  +chadal > from thine own wisdom <00998  +biynah > .

+yahab  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  {+yahab} > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

+yahab  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  {+yahab} > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

+yahiyr  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  {+yahiyr} > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .

+yakach  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  {+yakach} > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

+yakach  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  {+yakach} > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

+yakach  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  {+yakach} > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

+yakach  PRO 009 008 Reprove <03198  {+yakach} > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

+yakach  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  {+yakach} > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .

+yakach  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  {+yakach} > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

+yakach  PRO 024 025 But to them that rebuke <03198  {+yakach} >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .

+yakach  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  {+yakach} > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

+yakach  PRO 028 023 .  He that rebuketh <03198  {+yakach} > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

+yakach  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  {+yakach} > thee ,  and thou be found a liar <03576  +kazab > .

+yala  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  {+yala}< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

+yalad  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  {+yalad} > for adversity <06869  +tsarah > .

+yalad  PRO 017 021 .  He that begetteth <03205  {+yalad} > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

+yalad  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  {+yalad} > him .

+yalad  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  {+yalad} > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

+yalad  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  {+yalad} > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

+yalad  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and she that bare <03205  {+yalad} > thee shall rejoice <01523  +giyl > .

+yalad  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  {+yalad} > .

+yalad  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  {+yalad} > forth <03205  +yalad > .

+yalak  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  {+yalak} > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

+yalak  PRO 001 015 My son <01121  +ben > ,  walk <03212  {+yalak} > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

+yalak  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  {+yalak} > in the ways <01870  +derek > of darkness <02822  +choshek > ;

+yalak  PRO 002 020 That thou mayest walk <03212  {+yalak} > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

+yalak  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  {+yalak} > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

+yalak  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  {+yalak} > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

+yalak  PRO 004 012 When thou goest <03212  {+yalak} > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

+yalak  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  {+yalak} > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

+yalak  PRO 006 006 .  Go <03212  {+yalak} > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam > :

+yalak  PRO 007 018 Come <03212  {+yalak} > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

+yalak  PRO 009 005 Come <03212  {+yalak} > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .

+yalak  PRO 010 009 .  He that walketh <03212  {+yalak} > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

+yalak  PRO 014 007 .  Go <03212  {+yalak} > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

+yalak  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  {+yalak} > unto the wise <02450  +chakam > .

+yalak  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  {+yalak} > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

+yalak  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  {+yalak} > :

+yam  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  {+yam} > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

+yam  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  {+yam} > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

+yam  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  {+yam} > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

+yamiyn  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  {+yamiyn} > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

+yamiyn  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  {+yamiyn} > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

+yamiyn  PRO 004 027 Turn <05186  +natah > not to the right <03225  {+yamiyn} > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

+yamiyn  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  {+yamiyn} > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

+yamiyn  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  {+yamiyn} > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

+yapheh  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  {+yapheh} > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

+yaqar  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  {+yaqar} > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :

+yaqar  PRO 003 015 She  [ is ]  more precious <03368  {+yaqar} > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .

+yaqar  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  {+yaqar} > life <05315  +nephesh > .

+yaqar  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  {+yaqar} > .

+yaqar  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  {+yaqar} > and pleasant <05273  +na<iym > riches <01952  +hown > .

+yaqar  PRO 025 017 .  Withdraw <03365  {+yaqar} > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

+Yaqeh  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  {+Yaqeh} > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

+yaqosh  PRO 006 002 Thou art snared <03369  {+yaqosh} > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

+yaquwsh  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  {+yaquwsh} > .

+yarad  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  {+yarad} > into the pit <00953  +bowr > :

+yarad  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  {+yarad} > down <03381  +yarad > into the pit <00953  +bowr > :

+yarad  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  {+yarad} > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

+yarad  PRO 005 005 Her feet <07272  +regel > go <03381  {+yarad} > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

+yarad  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  {+yarad} > to the chambers <02315  +cheder > of death <04194  +maveth > .

+yarad  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  {+yarad} > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

+yarad  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  {+yarad} > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

+yarad  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  {+yarad} > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

+yarad  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  {+yarad} > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

+yarad  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  {+yarad} > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

+yarad  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  {+yarad} > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

+yarad  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  {+yarad} > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

+yarad  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  {+yarad} > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

+yarah  PRO 004 004 He taught <03384  {+yarah} > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

+yarah  PRO 004 011 I have taught <03384  {+yarah} > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

+yarah  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  {+yarah} > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

+yarah  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  {+yarah} > with his fingers <00676  +>etsba< > ;

+yarah  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  {+yarah} > also <01571  +gam > himself <01931  +huw> > .

+yarah  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <03384  {+yarah} > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  and death <04194  +maveth > ,

+yaraq  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  {+yaraq} > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

+yarash  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  {+yarash} > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

+yarash  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  {+yarash} > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

+yarash  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  {+yarash} > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

+yarash  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  {+yarash} > to her mistress <01404  +g@bereth > .

+yare  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  {+yare}> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .

+yare  PRO 003 025 Be not afraid <03372  {+yare}> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

+yare  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  {+yare}> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

+yare  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  {+yare}> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

+yare  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  {+yare}> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

+yare  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  {+yare}> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :

+yare  PRO 031 021 She is not afraid <03372  {+yare}> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

+yare  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  {+yare}> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

+yasha  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  {+yasha}< > thee .

+yasha  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  {+yasha}< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

+yashab  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  {+yashab} > securely <00983  +betach > by thee .

+yashab  PRO 009 014 For she sitteth <03427  {+yashab} > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

+yashab  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  {+yashab} > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

+yashab  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  {+yashab} > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

+yashab  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  {+yashab} > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

+yashab  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  {+yashab} > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :

+yashab  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  {+yashab} > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

+yashab  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  {+yashab} > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

+yashar  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  {+yashar} > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

+yashar  PRO 002 021 For the upright <03477  {+yashar} > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .

+yashar  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <03474  {+yashar} > thy paths <00734  +>orach > .

+yashar  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  {+yashar} > .

+yashar  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  {+yashar} > before <05048  +neged > thee .

+yashar  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  {+yashar} > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .

+yashar  PRO 009 015 To call <07121  +qara> > passengers who go right <03474  {+yashar} > on their ways <00734  +>orach > :

+yashar  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  {+yashar} > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

+yashar  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  {+yashar} > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

+yashar  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  {+yashar} > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

+yashar  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  {+yashar} > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

+yashar  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  {+yashar} > shall deliver <05337  +natsal > them .

+yashar  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  {+yashar} > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

+yashar  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  {+yashar} >  [ there is ]  favour <07522  +ratsown > .

+yashar  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  {+yashar} > shall flourish <06524  +parach > .

+yashar  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  {+yashar} > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

+yashar  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  {+yashar} >  [ is ]  his delight <07522  +ratsown > .

+yashar  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  {+yashar} >  [ is ]  made plain <05549  +calal > .

+yashar  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  {+yashar} > .

+yashar  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  {+yashar} > .

+yashar  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  {+yashar} >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

+yashar  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  {+yashar} > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

+yashar  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  {+yashar} > .

+yashar  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  {+yashar} > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

+yashar  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  {+yashar} > .

+yashar  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  {+yashar} > .

+yashar  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  {+yashar} > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

+yashar  PRO 028 010 .  Whoso causeth the righteous <03477  {+yashar} > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

+yashar  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : but the just <03477  {+yashar} > seek <01245  +baqash > his soul <05315  +nephesh > .

+yashar  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  {+yashar} > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

+yashen  PRO 004 016 For they sleep <03462  {+yashen} > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

+yashen  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  {+yashen} > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .

+yatab  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  {+yatab} > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

+yatab  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  {+yatab} > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

+yatab  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  {+yatab} >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

+yatab  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  {+yatab} > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .

+yatab  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  {+yatab} > in going <03212  +yalak > :

+yatab  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  {+yatab} > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :

+yathar  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  {+yathar} > in it .

+yathowm  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  {+yathowm} > :

+yatsa  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  {+yatsa}> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

+yatsa  PRO 007 015 Therefore came <03318  {+yatsa}> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

+yatsa  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  {+yatsa}> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

+yatsa  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  {+yatsa}> > out of trouble <06869  +tsarah > .

+yatsa  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  {+yatsa}> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

+yatsa  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  {+yatsa}> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

+yatsa  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  {+yatsa}> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

+yatsa  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  {+yatsa}> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

+yatsa  PRO 025 008 .  Go <03318  {+yatsa}> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

+yatsa  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  {+yatsa}> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

+yatsa  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  {+yatsa}> > all <03605  +kol > of them by bands <02683  +chetsen > ;

+yatsa  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  {+yatsa}> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

+yatsa  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  {+yatsa}> > strife <07379  +riyb > .

+yatsa  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  {+yatsa}> > forth <03318  +yatsa> > strife <07379  +riyb > .

+yatsa  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  {+yatsa}> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

+yatsa  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  {+yatsa}> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

+yatsa  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  {+yatsa}> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

+yatsa  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  {+yatsa}> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

+yatsab  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  {+yatsab} > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

+yatsab  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  {+yatsab} > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

+yatsar  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  {+yatsar} > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

+yayin  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  {+yayin} > of violence <02555  +chamac > .

+yayin  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  {+yayin} > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

+yayin  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  {+yayin} >  [ which ]  I have mingled <04537  +macak > .

+yayin  PRO 020 001 .  Wine <03196  {+yayin} >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

+yayin  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  {+yayin} > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

+yayin  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  {+yayin} > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

+yayin  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  {+yayin} > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

+yayin  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  {+yayin} > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

+yayin  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  {+yayin} > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

+yeqeb  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  {+yeqeb} > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

+yesh  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  {+yesh} > it by thee .

+yesh  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  {+yesh} > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .

+yether  PRO 017 007 .  Excellent <03499  {+yether} > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

+yiqqahah  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  {+yiqqahah} >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

+yir>ah  PRO 001 007 .  The fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

+yir>ah  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah > :

+yir>ah  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

+yir>ah  PRO 008 013 The fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

+yir>ah  PRO 009 010 The fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

+yir>ah  PRO 010 027 .  The fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

+yir>ah  PRO 014 026 .  In the fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

+yir>ah  PRO 014 027 The fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

+yir>ah  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

+yir>ah  PRO 015 033 .  The fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

+yir>ah  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

+yir>ah  PRO 019 023 .  The fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

+yir>ah  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .

+yir>ah  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  {+yir>ah} > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

+Yisra>el  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  {+Yisra>el} > ;

+yophiy  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  {+yophiy} > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

+yophiy  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  {+yophiy} >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

+yosher  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  {+yosher} > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;

+yosher  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  {+yosher} > paths <04570  +ma<gal > .

+yosher  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  {+yosher} > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

+yosher  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  {+yosher} > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

+yosher  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  {+yosher} > .

+yowm  PRO 003 002 For length <00753  +>orek > of days <03117  {+yowm} > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

+yowm  PRO 003 016 Length <00753  +>orek > of days <03117  {+yowm} >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

+yowm  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  {+yowm} > .

+yowm  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  {+yowm} > of vengeance <05359  +naqam > .

+yowm  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with me ;  this day <03117  {+yowm} > have I payed <07999  +shalam > my vows <05088  +neder > .

+yowm  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  {+yowm} > appointed <03677  +kece> > .

+yowm  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  {+yowm} >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

+yowm  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  {+yowm} > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

+yowm  PRO 009 011 For by me thy days <03117  {+yowm} > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .

+yowm  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  {+yowm} > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

+yowm  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  {+yowm} > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

+yowm  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  {+yowm} > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

+yowm  PRO 015 015 .  All <03605  +kol > the days <03117  {+yowm} > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

+yowm  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  {+yowm} > of evil <07451  +ra< > .

+yowm  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  {+yowm} > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

+yowm  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  {+yowm} > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

+yowm  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  {+yowm} > ,  even <00637  +>aph > to thee .

+yowm  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  {+yowm} > long .

+yowm  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  {+yowm} > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .

+yowm  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  {+yowm} > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

+yowm  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  {+yowm} > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

+yowm  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  {+yowm} > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

+yowm  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  {+yowm} > may bring <03205  +yalad > forth <03205  +yalad > .

+yowm  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  {+yowm} > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

+yowm  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  {+yowm} > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

+yowm  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  {+yowm} > .

+yowm  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  {+yowm} > of her life <02416  +chay > .

+yowm  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  {+yowm} > to come <00314  +>acharown > .

+z@rowa  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > her arms <02220  {+z@rowa}< > .

+za  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  {+za}<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

+za  PRO 019 012 .  The king s <04428  +melek > wrath <02197  {+za}<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

+za  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  {+za}<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

+za  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  {+za}<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

+za  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  {+za}<am > him :

+za  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  {+za}<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

+zadown  PRO 011 002 .   [ When ]  pride <02087  {+zadown} > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

+zadown  PRO 013 010 .  Only <07535  +raq > by pride <02087  {+zadown} > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .

+zadown  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  {+zadown} > wrath <05678  +<ebrah > .

+zahab  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  {+zahab} > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

+zahab  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  {+zahab} > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

+zahab  PRO 020 015 .  There is gold <02091  {+zahab} > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

+zahab  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  {+zahab} > .

+zahab  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  {+zahab} > in pictures <04906  +maskiyth > of silver <03701  +keceph > .

+zahab  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  {+zahab} > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

+zahab  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  {+zahab} > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

+zak  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  {+zak} > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

+zak  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  {+zak} > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

+zak  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  {+zak} > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

+zakah  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  {+zakah} > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?

+zakar  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  {+zakar} > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .

+zalal  PRO 023 020 Be not among winebibbers ;  among riotous <02151  +zalal > eaters <02151  {+zalal}> of flesh <01320  +basar > :

+zalal  PRO 023 020 Be not among winebibbers ;  among riotous <02151  {+zalal} > eaters <02151  +zalal> of flesh <01320  +basar > :

+zalal  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  {+zalal} > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

+zalal  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  {+zalal} >  [ men ]  shameth <03637  +kalam > his father <1> .

+zamam  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  {+zamam} > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

+zamam  PRO 031 016 She considereth <02161  {+zamam} > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

+zanah  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  {+zanah} > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

+zanah  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  {+zanah} > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

+zanah  PRO 023 027 For a whore <02181  {+zanah} >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .

+zanah  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  {+zanah} > spendeth <6>  [ his ]  substance <01952  +hown > .

+zaqen  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  {+zaqen} > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

+zaqen  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  {+zaqen} > men  [ is ]  the gray <07872  +seybah > head .

+zaqen  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  {+zaqen} > ,  he will not depart <05493  +cuwr > from it .

+zaqen  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  {+zaqen} > .

+zaqen  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  {+zaqen} > of the land <00776  +>erets > .

+zara  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  {+zara}< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

+zara  PRO 022 008 .  He that soweth <02232  {+zara}< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

+zarah  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  {+zarah} > in the sight <05869  +<ayin > of any <03605  +kol > bird .

+zarah  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  {+zarah} > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

+zarah  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  {+zarah} > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

+zarah  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  {+zarah} > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .

+zebach  PRO 015 008 .  The sacrifice <02077  {+zebach} > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

+zebach  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  {+zebach} >  [ with ]  strife <07379  +riyb > .

+zebach  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  {+zebach} > .

+zebach  PRO 021 027 .  The sacrifice <02077  {+zebach} > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

+zed  PRO 021 024 .  Proud <02086  {+zed} >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .

+zeker  PRO 010 007 .  The memory <02143  {+zeker} > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .

+zera  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  {+zera}< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

+zimmah  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  {+zimmah} > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

+zimmah  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  {+zimmah} > mind ?

+zimmah  PRO 024 009 The thought <02154  {+zimmah} > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

+ziyqah  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <02131  {+ziyqah} > ,  arrows <02671  +chets > ,  and death <04194  +maveth > ,

+zo>th  PRO 006 003 Do <06213  +<asah > this <02063  {+zo>th} > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

+zuwr  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  {+zuwr} > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

+zuwr  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  {+zuwr} > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

+zuwr  PRO 005 010 Lest <06435  +pen > strangers <02114  {+zuwr} > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

+zuwr  PRO 005 017 Let them be only thine own <00249  +>ezrach > ,  and not strangers <02114  {+zuwr} >  with thee .

+zuwr  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  {+zuwr} > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

+zuwr  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  {+zuwr} > ,

+zuwr  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  {+zuwr} > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

+zuwr  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  {+zuwr} > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .

+zuwr  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  {+zuwr} > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .

+zuwr  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  {+zuwr} > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

+zuwr  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  {+zuwr} > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

+zuwr  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  {+zuwr} > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

+zuwr  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  {+zuwr} > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .

+zuwr  PRO 027 002 .  Let another <02114  {+zuwr} > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .

+zuwr  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  {+zuwr} > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

-  PRO 024 023 .  These <00428  +>el {-} leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

-  PRO 025 001 .  These <00428  +>el {-} leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

00103  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <{00103}  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .

00103  PRO 010 005 .  He that gathereth <{00103}  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

00113  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <{00113}  +>adown > .

00113  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <{00113}  +>adown > shall be honoured <03513  +kabad > .

00113  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <{00113}  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .

00119  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <{00119}  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

00120  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <{00120}  +>adam > .

00120  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <{00120}  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

00120  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <{00120}  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

00120  PRO 003 030 Strive <07378  +riyb > not with a man <{00120}  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

00120  PRO 006 012 .  A naughty <01100  +b@liya<al > person <{00120}  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

00120  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <{00120}  +>adam > .

00120  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <{00120}  +>adam > .

00120  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <{00120}  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

00120  PRO 011 007 .  When a wicked <07563  +rasha< > man <{00120}  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

00120  PRO 012 003 .  A man <{00120}  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

00120  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <{00120}  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

00120  PRO 012 023 .  A prudent <06175  +<aruwm > man <{00120}  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

00120  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <{00120}  +>adam >  [ is ]  precious <03368  +yaqar > .

00120  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <{00120}  +>adam > ?

00120  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <{00120}  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

00120  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <{00120}  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

00120  PRO 016 009 .  A man s <{00120}  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

00120  PRO 017 018 .  A man <{00120}  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

00120  PRO 018 016 .  A man s <{00120}  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .

00120  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <{00120}  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

00120  PRO 019 011 .  The discretion <07922  +sekel > of a man <{00120}  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

00120  PRO 019 022 .  The desire <08378  +ta>avah > of a man <{00120}  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

00120  PRO 020 006 .  Most <07230  +rob > men <{00120}  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

00120  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <{00120}  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

00120  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <{00120}  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

00120  PRO 020 027 .  The spirit <05397  +n@shamah > of man <{00120}  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

00120  PRO 021 016 .  The man <{00120}  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

00120  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <{00120}  +>adam > spendeth <01104  +bala< > it up .

00120  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <{00120}  +>adam > .

00120  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <{00120}  +>adam > .

00120  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <{00120}  +>adam > according to his works <06467  +po<al > ?

00120  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <{00120}  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

00120  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <{00120}  +>adam > .

00120  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <{00120}  +>adam > to man <00120  +>adam > .

00120  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <{00120}  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

00120  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <{00120}  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

00120  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <{00120}  +>adam > is hidden <02664  +chaphas > .

00120  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <{00120}  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

00120  PRO 028 017 .  A man <{00120}  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

00120  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <{00120}  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

00120  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <{00120}  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

00120  PRO 029 023 .  A man s <{00120}  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

00120  PRO 029 025 .  The fear <02731  +charadah > of man <{00120}  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

00120  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <{00120}  +>adam > .

00120  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <{00120}  +>adam > .

00127  PRO 012 011 .  He that tilleth <05647  +<abad > his land <{00127}  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

00127  PRO 028 019 .  He that tilleth <05647  +<abad > his land <{00127}  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

00157  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <{00157}  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

00157  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <{00157}  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

00157  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <08104  +shamar > thee : love <{00157}  +>ahab > her ,  and she shall keep <05341  +natsar > thee .

00157  PRO 008 017 I love <00157  +>ahab > them that love <{00157}  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .

00157  PRO 008 017 I love <{00157}  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .

00157  PRO 008 021 That I may cause those that love <{00157}  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .

00157  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <{00157}  +>ahab > death <04194  +maveth > .

00157  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <{00157}  +>ahab > thee .

00157  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <{00157}  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

00157  PRO 012 001 .  Whoso loveth <{00157}  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

00157  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <{00157}  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

00157  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <{00157}  +>ahab > .

00157  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <{00157}  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

00157  PRO 015 012 .  A scorner <03887  +luwts > loveth <{00157}  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .

00157  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <{00157}  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .

00157  PRO 017 017 .  A friend <07453  +rea< > loveth <{00157}  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .

00157  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <{00157}  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

00157  PRO 017 019 .  He loveth <{00157}  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

00157  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <{00157}  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

00157  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <{00157}  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

00157  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <{00157}  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

00157  PRO 020 013 .  Love <{00157}  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

00157  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <{00157}  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

00157  PRO 021 017 .  He that loveth <{00157}  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

00157  PRO 022 011 .  He that loveth <{00157}  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

00157  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <{00157}  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

00157  PRO 029 003 .  Whoso loveth <{00157}  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

00158  PRO 005 019 [ Let her be as ]  the loving <{00158}  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

00159  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <{00159}  +>ohab > .

00160  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <{00160}  +>ahabah > .

00160  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <{00160}  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .

00160  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <{00160}  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

00160  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <{00160}  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

00160  PRO 027 005 .  Open <01540  +galah > rebuke <08433  +towkechah >  [ is ]  better <02896  +towb > than secret <05641  +cathar > love <{00160}  +>ahabah > .

00168  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <{00168}  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .

00174  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  +mishkab > with myrrh <04753  +more > ,  aloes <{00174}  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .

00176  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <{00176}  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

00183  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <{00183}  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

00183  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <{00183}  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

00183  PRO 021 026 He coveteth <{00183}  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

00183  PRO 023 003 Be not desirous <{00183}  +>avah > of his dainties <04303  +mat<am > : for they  [ are ]  deceitful <03577  +kazab > meat <03899  +lechem > .

00183  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <{00183}  +>avah > thou his dainty <04303  +mat<am > meats :

00183  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <{00183}  +>avah > to be with them .

00188  PRO 023 029 .  Who <04310  +miy > hath woe <{00188}  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

00191  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <{00191}  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

00191  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <{00191}  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

00191  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <{00191}  +>eviyl > shall fall <03832  +labat > .

00191  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <{00191}  +>eviyl > shall fall <03832  +labat > .

00191  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <{00191}  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

00191  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <{00191}  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

00191  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <{00191}  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

00191  PRO 012 015 .  The way <01870  +derek > of a fool <{00191}  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

00191  PRO 012 016 .  A fool s <{00191}  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

00191  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <{00191}  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

00191  PRO 014 009 .  Fools <{00191}  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

00191  PRO 015 005 .  A fool <{00191}  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .

00191  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <{00191}  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

00191  PRO 017 028 Even <01571  +gam > a fool <{00191}  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

00191  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <{00191}  +>eviyl > will be meddling <01566  +gala< > .

00191  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <{00191}  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .

00191  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <{00191}  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

00191  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <{00191}  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

00191  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <{00191}  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

00200  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <{00200}  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

00200  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <{00200}  +>ivveleth > .

00200  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <{00200}  +>ivveleth > .

00200  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <{00200}  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

00200  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <{00200}  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

00200  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <{00200}  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

00200  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <{00200}  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .

00200  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <{00200}  +>ivveleth > .

00200  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <{00200}  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

00200  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <{00200}  +>ivveleth > .

00200  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <{00200}  +>ivveleth > .

00200  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <{00200}  +>ivveleth > .

00200  PRO 015 021 .  Folly <{00200}  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

00200  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <{00200}  +>ivveleth > .

00200  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <{00200}  +>ivveleth > .

00200  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <{00200}  +>ivveleth > and shame <03639  +k@limmah > unto him .

00200  PRO 019 003 .  The foolishness <{00200}  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

00200  PRO 022 015 .  Foolishness <{00200}  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

00200  PRO 024 009 The thought <02154  +zimmah > of foolishness <{00200}  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

00200  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <{00200}  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .

00200  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <{00200}  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .

00200  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <{00200}  +>ivveleth > .

00200  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <{00200}  +>ivveleth > depart <05493  +cuwr > from him .

00205  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <{00205}  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

00205  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <{00205}  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

00205  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <{00205}  +>aven > .

00205  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <{00205}  +>aven >  [ men ]  perisheth <6> .

00205  PRO 012 021 .  There shall no <03808  +lo> > evil <{00205}  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

00205  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <{00205}  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

00205  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <{00205}  +>aven > .

00205  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <{00205}  +>aven > .

00205  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <{00205}  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

00205  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <{00205}  +>aven > .

00212  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <{00212}  +>owphan > over <05921  +<al > them .

00213  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <{00213}  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

00213  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <{00213}  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

00213  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <{00213}  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

00213  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <{00213}  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

00214  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <{00214}  +>owtsar > .

00214  PRO 010 002 .  Treasures <{00214}  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

00214  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <{00214}  +>owtsar > and trouble <04103  +m@huwmah > therewith .

00214  PRO 021 006 .  The getting <06467  +po<al > of treasures <{00214}  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

00214  PRO 021 020 .   [ There is ]  treasure <{00214}  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

00215  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <{00215}  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

00215  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <{00215}  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

00216  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <{00216}  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

00216  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <{00216}  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

00216  PRO 013 009 .  The light <{00216}  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

00216  PRO 016 015 In the light <{00216}  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

00227  PRO 001 028 Then <{00227}  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

00227  PRO 002 005 Then <{00227}  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

00227  PRO 002 009 Then <{00227}  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

00227  PRO 003 023 Then <{00227}  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

00227  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <{00227}  +>az > .

00227  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <{00227}  +>az > he boasteth <01984  +halal > .

00235  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <{00235}  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

00238  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <{00238}  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

00241  PRO 002 002 So that thou incline <07181  +qashab > thine ear <{00241}  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

00241  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <{00241}  +>ozen > unto my sayings <00561  +>emer > .

00241  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <{00241}  +>ozen > to my understanding <08394  +tabuwn > :

00241  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <{00241}  +>ozen > to them that instructed <03925  +lamad > me !

00241  PRO 015 031 .  The ear <{00241}  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .

00241  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <{00241}  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

00241  PRO 020 012 .  The hearing <08085  +shama< > ear <{00241}  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

00241  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <{00241}  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

00241  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <{00241}  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

00241  PRO 023 009 .  Speak <01696  +dabar > not in the ears <{00241}  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

00241  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <{00241}  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .

00241  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <{00241}  +>ozen > .

00241  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <{00241}  +>ozen > .

00241  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <{00241}  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

00249  PRO 005 017 Let them be only thine own <{00249}  +>ezrach > ,  and not strangers <02114  +zuwr >  with thee .

00249  PRO 005 022 His own <{00249}  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

00251  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <{00251}  +>ach > .

00251  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <{00251}  +>ach > .

00251  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <{00251}  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .

00251  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <{00251}  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .

00251  PRO 018 019 .  A brother <{00251}  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

00251  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <{00251}  +>ach > .

00251  PRO 019 007 All <03605  +kol > the brethren <{00251}  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

00251  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <{00251}  +>ach > far <07350  +rachowq > off .

00251  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <{00251}  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

00259  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <{00259}  +>echad > purse <03599  +kiyc > :

00259  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <{00259}  +>echad > .

00268  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <{00268}  +>achowr > .

00269  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <{00269}  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

00309  PRO 023 030 They that tarry <{00309}  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

00310  PRO 007 022 He goeth <01980  +halak > after <{00310}  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

00310  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <{00310}  +>achar > him .

00310  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <{00310}  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

00310  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <{00310}  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

00310  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <{00310}  +>achar > build <01129  +banah > thine house <01004  +bayith > .

00310  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <{00310}  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

00312  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <{00312}  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :

00312  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <{00312}  +>acher > :

00314  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <{00314}  +>acharown > .

00319  PRO 005 004 But her end <{00319}  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .

00319  PRO 005 011 And thou mourn <05098  +naham > at the last <{00319}  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,

00319  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <{00319}  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

00319  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <{00319}  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

00319  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <{00319}  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

00319  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <{00319}  +>achariyth > end .

00319  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <{00319}  +>achariyth > thereof shall not be blessed <01288  +barak > .

00319  PRO 023 018 For surely there is an end <{00319}  +>achariyth > ;  and thine expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

00319  PRO 023 032 At the last <{00319}  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .

00319  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <{00319}  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

00319  PRO 024 020 For there shall be no <03808  +lo> > reward <{00319}  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

00319  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <{00319}  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

00319  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <{00319}  +>achariyth > .

00331  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <{00331}  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

00331  PRO 021 013 .  Whoso stoppeth <{00331}  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

00341  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <{00341}  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

00341  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <{00341}  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :

00343  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <{00343}  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

00343  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <{00343}  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

00343  PRO 006 015 Therefore shall his calamity <{00343}  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

00343  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <{00343}  +>eyd > shall not be unpunished <05352  +naqah > .

00343  PRO 024 022 For their calamity <{00343}  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

00343  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <{00343}  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

00349  PRO 005 012 And say <00559  +>amar > ,  How <{00349}  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

00365  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <{00365}  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

00367  PRO 020 002 .  The fear <{00367}  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

00369  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <{00369}  +>ayin > man regarded <07181  +qashab > ;

00369  PRO 005 023 He shall die <04191  +muwth > without <{00369}  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

00369  PRO 006 007 Which <00834  +>aher > having no <{00369}  +>ayin > guide <07101  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <04910  +mashal > ,

00369  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <{00369}  +>ayin > remedy <04832  +marpe> > .

00369  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <{00369}  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

00369  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <{00369}  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

00369  PRO 008 024 When  [ there were ]  no <{00369}  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

00369  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <{00369}  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

00369  PRO 011 014 .  Where no <{00369}  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

00369  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <{00369}  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

00369  PRO 014 004 .  Where no <{00369}  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

00369  PRO 015 022 .  Without <{00369}  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

00369  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <{00369}  +>ayin > heart <03820  +leb >  [ to it ]  ?

00369  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <{00369}  +>ayin > .

00369  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <{00369}  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

00369  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <{00369}  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

00369  PRO 021 030 .   [ There is ]  no <{00369}  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

00369  PRO 022 027 If <00518  +>im > thou hast nothing <{00369}  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

00369  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <{00369}  +>ayin > rain <01653  +geshem > .

00369  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <{00369}  +>ayin > walls <02346  +chowmah > .

00369  PRO 025 028 .  He that  [ hath ]  no <{00369}  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

00369  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <{00369}  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

00369  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <{00369}  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

00369  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <{00369}  +>ayin > food <03899  +lechem > .

00369  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <{00369}  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

00369  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <{00369}  +>ayin > remedy <04832  +marpe> > .

00369  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <{00369}  +>ayin > rest <05183  +Nachath > .

00369  PRO 029 018 .  Where  [ there is ]  no <{00369}  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

00369  PRO 030 027 The locusts <00697  +>arbeh > have no <{00369}  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

00374  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <{00374}  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

00376  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <{00376}  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

00376  PRO 005 021 For the ways <01870  +derek > of man <{00376}  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

00376  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <{00376}  +>iysh > .

00376  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <{00376}  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

00376  PRO 006 027 Can a man <{00376}  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

00376  PRO 006 028 Can one <{00376}  +>iysh > go <01980  +halak > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?

00376  PRO 007 019 For the goodman <{00376}  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :

00376  PRO 008 004 Unto you ,  O men <{00376}  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .

00376  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <{00376}  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

00376  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <{00376}  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

00376  PRO 011 017 .  The merciful <02617  +checed > man <{00376}  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

00376  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <{00376}  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

00376  PRO 012 008 .  A man <{00376}  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

00376  PRO 012 014 .  A man <{00376}  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

00376  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <{00376}  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

00376  PRO 013 002 .  A man <{00376}  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

00376  PRO 013 008 .  The ransom <03724  +kopher > of a man s <{00376}  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

00376  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <{00376}  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

00376  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <{00376}  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

00376  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <{00376}  +>iysh >  [ shall be satisfied ]  from himself .

00376  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <{00376}  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

00376  PRO 015 018 .  A wrathful <02534  +chemah > man <{00376}  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

00376  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <{00376}  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

00376  PRO 015 023 .  A man <{00376}  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

00376  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <{00376}  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

00376  PRO 016 007 .  When a man s <{00376}  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

00376  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <{00376}  +>iysh > will pacify <03722  +kaphar > it .

00376  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <{00376}  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

00376  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <{00376}  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

00376  PRO 016 028 A froward <08419  +tahpukah > man <{00376}  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

00376  PRO 016 029 .  A violent <02555  +chamac > man <{00376}  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

00376  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <{00376}  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

00376  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <{00376}  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

00376  PRO 018 004 .  The words <01697  +dabar > of a man s <{00376}  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

00376  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <{00376}  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

00376  PRO 018 014 .  The spirit <07307  +ruwach > of a man <{00376}  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

00376  PRO 018 020 .  A man s <{00376}  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

00376  PRO 018 024 .  A man <{00376}  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

00376  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <{00376}  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

00376  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <{00376}  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

00376  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <{00376}  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

00376  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <{00376}  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

00376  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <{00376}  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

00376  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <{00376}  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

00376  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <{00376}  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

00376  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <{00376}  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

00376  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <{00376}  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

00376  PRO 021 008 .  The way <01870  +derek > of man <{00376}  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

00376  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <{00376}  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

00376  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <{00376}  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .

00376  PRO 021 029 .  A wicked <07563  +rasha< > man <{00376}  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

00376  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <{00376}  +>iysh > thou shalt not go <00935  +bow> > :

00376  PRO 022 029 .  Seest <02372  +chazah > thou a man <{00376}  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

00376  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <{00376}  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

00376  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <{00376}  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

00376  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <{00376}  +>iysh > according to his work <06467  +po<al > .

00376  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <{00376}  +>iysh > .

00376  PRO 025 018 .  A man <{00376}  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

00376  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <{00376}  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

00376  PRO 026 019 So <03651  +ken >  [ is ]  the man <{00376}  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?

00376  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <{00376}  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

00376  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <{00376}  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

00376  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <{00376}  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .

00376  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <{00376}  +>iysh > to his praise <04110  +mahalal > .

00376  PRO 028 011 .  The rich <06223  +<ashiyr > man <{00376}  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

00376  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <{00376}  +>iysh > stay <08551  +tamak > him .

00376  PRO 028 020 .  A faithful <00530  +>emuwnah > man <{00376}  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

00376  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <{00376}  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

00376  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <{00376}  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

00376  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <{00376}  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

00376  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <{00376}  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

00376  PRO 029 020 .  Seest <02372  +chazah > thou a man <{00376}  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

00376  PRO 029 022 .  An angry <00639  +>aph > man <{00376}  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

00376  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <{00376}  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

00376  PRO 029 027 .  An unjust <05766  +<evel > man <{00376}  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

00376  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <{00376}  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .

00380  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <{00380}  +>iyshown > of thine eye <05869  +<ayin > .

00380  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <{00380}  +>iyshown > and dark <00653  +>aphelah > night <03915  +layil > :

00380  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <{00380}  +>iyshown > darkness <02822  +choshek > .

00384  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <{00384}  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

00384  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <{00384}  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

00386  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <{00386}  +>eythan > .

00389  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <{00389}  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

00389  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <{00389}  +>ak > to penury <04270  +machcowr > .

00389  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <{00389}  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

00389  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <{00389}  +>ak > to want <04270  +machcowr > .

00389  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <{00389}  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

00389  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <{00389}  +>ak >  [ come ]  to want <04270  +machcowr > .

00394  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <{00394}  +>akzariy > :

00394  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <{00394}  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

00394  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <{00394}  +>akzariy > .

00394  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <{00394}  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

00395  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <{00395}  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

00398  PRO 001 031 Therefore shall they eat <{00398}  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

00398  PRO 013 002 .  A man <00376  +>iysh > shall eat <{00398}  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

00398  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <{00398}  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

00398  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <{00398}  +>akal > the fruit <06529  +p@riy > thereof .

00398  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <{00398}  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

00398  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <{00398}  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

00398  PRO 024 013 .  My son <01121  +ben > ,  eat <{00398}  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

00398  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <{00398}  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

00398  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <{00398}  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

00398  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <{00398}  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

00398  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <{00398}  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

00398  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <{00398}  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

00398  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <{00398}  +>akal > it .

00398  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <{00398}  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

00398  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <{00398}  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

00400  PRO 013 023 .  Much <07230  +rob > food <{00400}  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

00401  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <{00401}  +>Ukal > ,

00404  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <05998  +<amal > for himself ;  for his mouth <06310  +peh > craveth <{00404}  +>akaph > it of him .

00408  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <{00408}  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

00408  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and choose <00977  +bachar > none <{00408}  +>al > of his ways <01870  +derek > .

00408  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <{00408}  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

00408  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <{00408}  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

00408  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <{00408}  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

00408  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <{00408}  +>al > death <04194  +maveth > .

00408  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <{00408}  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

00408  PRO 022 024 .  Make no <{00408}  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

00408  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <{00408}  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

00408  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <{00408}  +>al > desire <00183  +>avah > to be with them .

00408  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <{00408}  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;

00408  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <{00408}  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

00408  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <{00408}  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

00408  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <{00408}  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

00408  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <{00408}  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

00410  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <{00410}  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

00423  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <{00423}  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

00428  PRO 024 023 .  These <{00428}  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

00428  PRO 025 001 .  These <{00428}  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

00430  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <{00430}  +>elohiym > .

00430  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <{00430}  +>elohiym > .

00430  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <{00430}  +>elohiym > and man <00120  +>adam > .

00430  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <{00430}  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

00430  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <{00430}  +>elohiym >  [ in vain ]  .

00433  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <{00433}  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .

00441  PRO 002 017 Which forsaketh <05800  +<azab > the guide <{00441}  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

00441  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <{00441}  +>alluwph > .

00441  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <{00441}  +>alluwph > friends <00441  +>alluwph > .

00441  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <{00441}  +>alluwph > .

00466  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <{00466}  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

00483  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <{00483}  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

00490  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <{00490}  +>almanah > .

00502  PRO 022 025 Lest <06435  +pen > thou learn <{00502}  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .

00510  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <{00510}  +>alquwm > up .

00510  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <{00510}  +>alquwm > rising <00510  +>alquwm > up .

00517  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <{00517}  +>em > :

00517  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <{00517}  +>em > .

00517  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <{00517}  +>em > :

00517  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <{00517}  +>em > .

00517  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <{00517}  +>em > .

00517  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <{00517}  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

00517  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <{00517}  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

00517  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <{00517}  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

00517  PRO 023 025 Thy father <1> and thy mother <{00517}  +>em > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .

00517  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <{00517}  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

00517  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <{00517}  +>em > to shame <00954  +buwsh >

00517  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  +barak > their mother <{00517}  +>em > .

00517  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <{00517}  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

00517  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <{00517}  +>em > taught <03256  +yacar > him .

00518  PRO 001 010 .  My son <01121  +ben > ,  if <{00518}  +>im > sinners <02400  +chatta> > entice <06601  +pathah > thee ,  consent <14> thou not .

00518  PRO 001 011 If <{00518}  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

00518  PRO 002 001 .  My son <01121  +ben > ,  if <{00518}  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

00518  PRO 002 003 Yea <03588  +kiy > ,  if <{00518}  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

00518  PRO 002 004 If <{00518}  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

00518  PRO 003 024 When <{00518}  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

00518  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <{00518}  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

00518  PRO 003 034 Surely <{00518}  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .

00518  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <{00518}  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

00518  PRO 006 001 .  My son <01121  +ben > ,  if <{00518}  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

00518  PRO 009 012 If <{00518}  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

00518  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <{00518}  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

00518  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <{00518}  +>im >  [ it be ]  right <03477  +yashar > .

00518  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <{00518}  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

00518  PRO 022 027 If <{00518}  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

00518  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <{00518}  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

00518  PRO 023 015 My son <01121  +ben > ,  if <{00518}  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

00518  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <{00518}  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

00518  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <{00518}  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

00518  PRO 025 021 .  If <{00518}  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

00518  PRO 027 022 .  Though <{00518}  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

00518  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <{00518}  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

00518  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <{00518}  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

00518  PRO 030 032 If <{00518}  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

00529  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <{00529}  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

00529  PRO 014 005 .  A faithful <{00529}  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .

00529  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <{00529}  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

00530  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <{00530}  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

00530  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <{00530}  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

00530  PRO 028 020 .  A faithful <{00530}  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

00539  PRO 008 030 Then I was by him ,   [ as ]  one brought <{00539}  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

00539  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <{00539}  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

00539  PRO 014 015 .  The simple <06612  +p@thiy > believeth <{00539}  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

00539  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <{00539}  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

00539  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <{00539}  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

00539  PRO 027 006 Faithful <{00539}  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

00553  PRO 008 028 When he established <{00553}  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :

00553  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <{00553}  +>amats > strength <03581  +koach > .

00553  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <{00553}  +>amats > her arms <02220  +z@rowa< > .

00559  PRO 001 011 If <00518  +>im > they say <{00559}  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

00559  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <{00559}  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

00559  PRO 003 028 Say <{00559}  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

00559  PRO 004 004 He taught <03384  +yarah > me also ,  and said <{00559}  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

00559  PRO 005 012 And say <{00559}  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

00559  PRO 007 004 Say <{00559}  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

00559  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <{00559}  +>amar > unto him ,

00559  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <{00559}  +>amar > to him ,

00559  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <{00559}  +>amar > to him ,

00559  PRO 020 009 .  Who <04310  +miy > can say <{00559}  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?

00559  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <{00559}  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

00559  PRO 020 022 .  Say <{00559}  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

00559  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <{00559}  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

00559  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <{00559}  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

00559  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <{00559}  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

00559  PRO 024 012 If <03588  +kiy > thou sayest <{00559}  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

00559  PRO 024 024 He that saith <{00559}  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

00559  PRO 024 029 Say <{00559}  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

00559  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <{00559}  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

00559  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <{00559}  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

00559  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <{00559}  +>amar > ,  Am not I in sport <07832  +sachaq > ?

00559  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <{00559}  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

00559  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <{00559}  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

00559  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <{00559}  +>amar > not ,   [ It is ]  enough <01952  +hown > :

00559  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <{00559}  +>amar > not ,   [ It is ]  enough <01952  +hown > .

00559  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <{00559}  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

00561  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <{00561}  +>emer > of understanding <00998  +biynah > ;

00561  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <{00561}  +>emer > ,   [ saying ]  ,

00561  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <{00561}  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

00561  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <{00561}  +>emer > ;

00561  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <{00561}  +>emer > of my mouth <06310  +peh > .

00561  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <{00561}  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

00561  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <{00561}  +>emer > .

00561  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <{00561}  +>emer > of my mouth <06310  +peh > .

00561  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <{00561}  +>emer > of thy mouth <06310  +peh > .

00561  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <{00561}  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

00561  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <{00561}  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .

00561  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <{00561}  +>emer > .

00561  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <{00561}  +>emer > of my mouth <06310  +peh > .

00561  PRO 008 008 All <03605  +kol > the words <{00561}  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

00561  PRO 016 024 .  Pleasant <05278  +no<am > words <{00561}  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .

00561  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <{00561}  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

00561  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <{00561}  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

00561  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <{00561}  +>emer > of knowledge <01847  +da<ath > .

00561  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <{00561}  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

00561  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <{00561}  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

00561  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <{00561}  +>emer > of knowledge <01847  +da<ath > .

00565  PRO 030 005 Every <03605  +kol > word <{00565}  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .

00571  PRO 003 003 Let not mercy <02617  +checed > and truth <{00571}  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

00571  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <{00571}  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

00571  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <{00571}  +>emeth > reward <07938  +seker > .

00571  PRO 012 019 .  The lip <08193  +saphah > of truth <{00571}  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

00571  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <{00571}  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

00571  PRO 014 025 .  A true <{00571}  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .

00571  PRO 016 006 .  By mercy <02617  +checed > and truth <{00571}  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

00571  PRO 020 028 .  Mercy <02617  +checed > and truth <{00571}  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

00571  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <{00571}  +>emeth > to them that send <07971  +shalach > unto thee ?

00571  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <{00571}  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

00571  PRO 023 023 Buy <07069  +qanah > the truth <{00571}  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

00571  PRO 029 014 .  The king <04428  +melek > that faithfully <{00571}  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

00579  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <{00579}  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

00582  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <{00582}  +>enowsh > ]  have been slain <02026  +harag > by her .

00582  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <{00582}  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to be with them .

00582  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <{00582}  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

00582  PRO 028 005 .  Evil <07451  +ra< > men <{00582}  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

00582  PRO 029 008 .  Scornful <03944  +latsown > men <{00582}  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

00584  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <{00584}  +>anach > .

00589  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <{00589}  +>aniy > .

00591  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <{00591}  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

00591  PRO 031 014 She is like the merchants <05503  +cachar >  ships <{00591}  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .

00618  PRO 003 010 So shall thy barns <{00618}  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

00622  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <{00622}  +>acaph > .

00622  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <{00622}  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

00637  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <{00637}  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

00637  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <{00637}  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

00637  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <{00637}  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

00637  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <{00637}  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

00637  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <{00637}  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

00637  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <{00637}  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

00637  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <{00637}  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

00637  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <{00637}  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

00637  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <{00637}  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

00637  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <{00637}  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

00637  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <{00637}  +>aph > to thee .

00637  PRO 023 028 She also <{00637}  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .

00639  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <{00639}  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

00639  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <{00639}  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

00639  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <{00639}  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

00639  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <{00639}  +>aph > .

00639  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <{00639}  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

00639  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <{00639}  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

00639  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <{00639}  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

00639  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <{00639}  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

00639  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <{00639}  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

00639  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <{00639}  +>aph > from him .

00639  PRO 025 015 .  By long <00753  +>orek > forbearing <{00639}  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

00639  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <{00639}  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

00639  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <{00639}  +>aph > .

00639  PRO 029 022 .  An angry <{00639}  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

00639  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <{00639}  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

00639  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <{00639}  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

00645  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <{00645}  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

00653  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <{00653}  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .

00653  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <{00653}  +>aphelah > night <03915  +layil > :

00657  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <{00657}  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

00657  PRO 026 020 .  Where <00657  +>ephec > no <{00657}  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

00657  PRO 026 020 .  Where <{00657}  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

00657  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <{00657}  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

00676  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <{00676}  +>etsba< > ;

00676  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <{00676}  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > .

00681  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <{00681}  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

00681  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <{00681}  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

00693  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <{00693}  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

00693  PRO 001 018 And they lay wait <{00693}  +>arab > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .

00693  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <{00693}  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

00693  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <{00693}  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

00693  PRO 023 028 She also <00637  +>aph > lieth in wait <{00693}  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .

00693  PRO 024 015 .  Lay not wait <{00693}  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

00697  PRO 030 027 The locusts <{00697}  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

00702  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <{00702}  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

00702  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <{00702}  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :

00702  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <{00702}  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :

00702  PRO 030 024 .  There be four <{00702}  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :

00702  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <{00702}  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :

00713  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <{00713}  +>argaman > .

00734  PRO 001 019 So <03651  +ken >  [ are ]  the ways <{00734}  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

00734  PRO 002 008 He keepeth <05341  +natsar > the paths <{00734}  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .

00734  PRO 002 013 Who leave <05800  +<azab > the paths <{00734}  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;

00734  PRO 002 015 Whose <00834  +>aher > ways <{00734}  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  +ma<gal > :

00734  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <{00734}  +>orach > of life <02416  +chay > .

00734  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <{00734}  +>orach > of the righteous <06662  +tsaddiyq > .

00734  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <{00734}  +>orach > .

00734  PRO 004 014 .  Enter <00935  +bow> > not into the path <{00734}  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

00734  PRO 004 018 But the path <{00734}  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

00734  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <{00734}  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

00734  PRO 008 020 I lead <01980  +halak > in the way <{00734}  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

00734  PRO 009 015 To call <07121  +qara> > passengers who go right <03474  +yashar > on their ways <{00734}  +>orach > :

00734  PRO 010 017 .  He  [ is in ]  the way <{00734}  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

00734  PRO 012 028 .  In the way <{00734}  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .

00734  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <{00734}  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

00734  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <{00734}  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

00734  PRO 015 024 .  The way <{00734}  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

00734  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <{00734}  +>orach > of judgment <04941  +mishpat > .

00734  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <{00734}  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .

00737  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <{00737}  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

00738  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <{00738}  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

00738  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <{00738}  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

00738  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <{00738}  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

00739  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <{00739}  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

00748  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <{00748}  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

00748  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <{00748}  +>arak > .

00748  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <{00748}  +>arak >  [ his ]  days <03117  +yowm > .

00750  PRO 014 029 .   [ He that is ]  slow <{00750}  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

00750  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <{00750}  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

00750  PRO 016 032 .   [ He that is ]  slow <{00750}  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

007515  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <{007515}  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

00753  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <{00753}  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

00753  PRO 003 002 For length <{00753}  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

00753  PRO 003 016 Length <{00753}  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

00753  PRO 025 015 .  By long <{00753}  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

00759  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <{00759}  +>armown > .

00776  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <{00776}  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .

00776  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <{00776}  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .

00776  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <{00776}  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

00776  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <{00776}  +>erets > .

00776  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <{00776}  +>erets > was .

00776  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <{00776}  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

00776  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <{00776}  +>erets > :

00776  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <{00776}  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

00776  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <{00776}  +>erets > .

00776  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <{00776}  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

00776  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <{00776}  +>erets > .

00776  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <{00776}  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

00776  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <{00776}  +>erets > .

00776  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <{00776}  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

00776  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <{00776}  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .

00776  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <{00776}  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

00776  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <{00776}  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

00776  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <{00776}  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

00776  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <{00776}  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :

00776  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <{00776}  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :

00776  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <{00776}  +>erets > .

00784  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <{00784}  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

00784  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <{00784}  +>esh > .

00784  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <{00784}  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

00784  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <{00784}  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

00784  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <{00784}  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

00802  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <{00802}  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

00802  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <{00802}  +>ishshah > of thy youth <05271  +na<uwr > .

00802  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <{00802}  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

00802  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <{00802}  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

00802  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <{00802}  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

00802  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <{00802}  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

00802  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <{00802}  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

00802  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <{00802}  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .

00802  PRO 011 016 .  A gracious <02580  +chen > woman <{00802}  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .

00802  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <{00802}  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

00802  PRO 012 004 .  A virtuous <02428  +chayil > woman <{00802}  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

00802  PRO 014 001 .  Every wise <02454  +chokmowth > woman <{00802}  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

00802  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <{00802}  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

00802  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <{00802}  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

00802  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <{00802}  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

00802  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <{00802}  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

00802  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <{00802}  +>ishshah > .

00802  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <{00802}  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

00802  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <{00802}  +>ishshah > are alike <07737  +shavah > .

00802  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <{00802}  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

00802  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <{00802}  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .

00802  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <{00802}  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

00802  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <{00802}  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

00816  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <{00816}  +>asham > .

00817  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <{00817}  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

00822  PRO 007 006 .  For at the window <02474  +challown > of my house <01004  +bayith > I looked <08259  +shaqaph > through my casement <{00822}  +>eshnab > ,

00833  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <{00833}  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

00833  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <{00833}  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .

00833  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <{00833}  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .

00833  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <{00833}  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

00833  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <{00833}  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

00834  PRO 002 015 Whose <{00834}  +>aher > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  +ma<gal > :

00834  PRO 006 007 Which <{00834}  +>aher > having no <00369  +>ayin > guide <07101  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <04910  +mashal > ,

00834  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <{00834}  +>aher > thy fathers <1> have set <06213  +<asah > .

00834  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <{00834}  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

00834  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <{00834}  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

00834  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <{00834}  +>aher > I know <03045  +yada< > not :

00835  PRO 003 013 .  Happy <{00835}  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

00835  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <{00835}  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

00835  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <{00835}  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .

00835  PRO 008 034 Blessed <{00835}  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

00835  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <{00835}  +>esher >  [ is ]  he .

00835  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <{00835}  +>esher >  [ is ]  he .

00835  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <{00835}  +>esher > after <00310  +>achar > him .

00835  PRO 028 014 .  Happy <{00835}  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

00835  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <{00835}  +>esher >  [ is ]  he .

00838  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <{00838}  +>ashur > .

00857  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <{00857}  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

00875  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <{00875}  +@>er > .

00875  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <{00875}  +@>er > .

00887  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <{00887}  +ba>ash > ,  and cometh to shame <02659  +chapher > .

00898  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <{00898}  +bagad > shall be rooted <05255  +nacach > out of it .

00898  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <{00898}  +bagad > shall destroy <07703  +shadad > them .

00898  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <{00898}  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

00898  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <{00898}  +bagad >  [ shall eat ]  violence <02555  +chamac > .

00898  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <{00898}  +bagad >  [ is ]  hard <00386  +>eythan > .

00898  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <{00898}  +bagad > for the upright <03477  +yashar > .

00898  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <{00898}  +bagad > .

00898  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <{00898}  +bagad > among men <00120  +>adam > .

00898  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <{00898}  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

00899  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <{00899}  +beged > not be burned <08313  +saraph > ?

00899  PRO 020 016 .  Take <03947  +laqach > his garment <{00899}  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

00899  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <{00899}  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

00899  PRO 027 013 .  Take <03947  +laqach > his garment <{00899}  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

00905  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <{00905}  +bad > shalt bear <05375  +nasa> >  [ it ]  .

00925  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <{00925}  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

00926  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <{00926}  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .

00926  PRO 028 022 .  He that hasteth <{00926}  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

00929  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <{00929}  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

00929  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <{00929}  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;

00935  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <{00935}  +bow> > ;

00935  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <{00935}  +bow> > upon you .

00935  PRO 001 027 When your fear <06343  +pachad > cometh <{00935}  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

00935  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <{00935}  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

00935  PRO 002 019 None <03808  +lo> > that go <{00935}  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

00935  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <{00935}  +bow> > .

00935  PRO 004 014 .  Enter <{00935}  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

00935  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <{00935}  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

00935  PRO 006 011 So shall thy poverty <07389  +reysh > come <{00935}  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

00935  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <{00935}  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

00935  PRO 006 029 So <03651  +ken > he that goeth <{00935}  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

00935  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <{00935}  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

00935  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <{00935}  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

00935  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <{00935}  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

00935  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <{00935}  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

00935  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <{00935}  +bow> > in his stead <08478  +tachath > .

00935  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <{00935}  +bow> > unto him .

00935  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <{00935}  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

00935  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <{00935}  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

00935  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <{00935}  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

00935  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <{00935}  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

00935  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <{00935}  +bow> > and searcheth <02713  +chaqar > him .

00935  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <{00935}  +bow> > it with a wicked <02154  +zimmah > mind ?

00935  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <{00935}  +bow> > :

00935  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <{00935}  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :

00935  PRO 023 012 .  Apply <{00935}  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .

00935  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <{00935}  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

00935  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <{00935}  +bow> > upon them .

00935  PRO 024 034 So shall thy poverty <07389  +reysh > come <{00935}  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

00935  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <{00935}  +bow> > .

00935  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <{00935}  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

00935  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <{00935}  +bow> > upon him .

00935  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <{00935}  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .

00936  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <{00936}  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

00936  PRO 006 030 [ Men ]  do not despise <{00936}  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

00936  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <{00936}  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

00936  PRO 013 013 .  Whoso despiseth <{00936}  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

00936  PRO 014 021 .  He that despiseth <{00936}  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .

00936  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <{00936}  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

00936  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <{00936}  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

00936  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <{00936}  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

00937  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <{00937}  +buwz > .

00937  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <{00937}  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

00947  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <{00947}  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

00948  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <{00948}  +buwts > of Egypt <04714  +Mitsrayim > .

00953  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <{00953}  +bowr > :

00953  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <{00953}  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er > .

00953  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <{00953}  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

00954  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <{00954}  +buwsh > .

00954  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <{00954}  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

00954  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <{00954}  +buwsh > .

00954  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <{00954}  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

00954  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <{00954}  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

00954  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <{00954}  +buwsh >

00959  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <{00959}  +bazah > him .

00959  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <{00959}  +bazah > his mother <00517  +>em > .

00959  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <{00959}  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

00970  PRO 020 029 .  The glory <08597  +tiph>arah > of young <{00970}  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

00974  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <{00974}  +bachan > the hearts <03826  +libbah > .

00977  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <{00977}  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

00977  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and choose <{00977}  +bachar > none <00408  +>al > of his ways <01870  +derek > .

00977  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <{00977}  +bachar > gold <02742  +charuwts > .

00977  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <{00977}  +bachar > silver <03701  +keceph > .

00977  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <{00977}  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

00977  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <{00977}  +bachar > than silver <03701  +keceph > !

00977  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <{00977}  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .

00977  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <{00977}  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

00981  PRO 012 018 .  There is that speaketh <{00981}  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

00982  PRO 003 005 Trust <{00982}  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .

00982  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <{00982}  +batach > .

00982  PRO 011 028 .  He that trusteth <{00982}  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .

00982  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <{00982}  +batach > .

00982  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <{00982}  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

00982  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <{00982}  +batach > as a lion <03715  +k@phiyr > .

00982  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <{00982}  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

00982  PRO 028 026 .  He that trusteth <{00982}  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

00982  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <{00982}  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

00982  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <{00982}  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

00983  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <{00983}  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

00983  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <{00983}  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

00983  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <{00983}  +betach > by thee .

00983  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <{00983}  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

00990  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <{00990}  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

00990  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <{00990}  +beten > .

00990  PRO 018 020 .  A man s <00376  +>iysh > belly <{00990}  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

00990  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <{00990}  +beten > .

00990  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <{00990}  +beten > .

00990  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <{00990}  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

00990  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <{00990}  +beten > .

00990  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <{00990}  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

00995  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <{00995}  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

00995  PRO 001 006 To understand <{00995}  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

00995  PRO 002 005 Then <00227  +>az > shalt thou understand <{00995}  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

00995  PRO 002 009 Then <00227  +>az > shalt thou understand <{00995}  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

00995  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <{00995}  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

00995  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <{00995}  +biyn > heart <03820  +leb > .

00995  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <{00995}  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .

00995  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <{00995}  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .

00995  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <{00995}  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

00995  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <{00995}  +biyn > .

00995  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <{00995}  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

00995  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <{00995}  +biyn > to his going <00838  +>ashur > .

00995  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <{00995}  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

00995  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <{00995}  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

00995  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <{00995}  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

00995  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <{00995}  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

00995  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <{00995}  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

00995  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <{00995}  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

00995  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <{00995}  +biyn > .

00995  PRO 018 015 .  The heart <03820  +leb > of the prudent <{00995}  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

00995  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <{00995}  +biyn > knowledge <01847  +da<ath > .

00995  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <{00995}  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

00995  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <{00995}  +biyn > his own way <01870  +derek > ?

00995  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <{00995}  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :

00995  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <{00995}  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

00995  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <{00995}  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

00995  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <{00995}  +biyn > all <03605  +kol >  [ things ]  .

00995  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <{00995}  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

00995  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <{00995}  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

00995  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <{00995}  +biyn > searcheth <02713  +chaqar > him out .

00995  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <{00995}  +biyn > not to know <01847  +da<ath >  [ it ]  .

00995  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <{00995}  +biyn > he will not answer <04617  +ma<aneh > .

00996  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <{00996}  +beyn > brethren <00251  +>ach > .

00996  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <{00996}  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

00996  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <{00996}  +beyn > the mighty <06099  +<atsuwm > .

00998  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <{00998}  +biynah > ;

00998  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <{00998}  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

00998  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <{00998}  +biynah > .

00998  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <{00998}  +biynah > .

00998  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <{00998}  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

00998  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <{00998}  +biynah > .

00998  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <{00998}  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

00998  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <{00998}  +biynah > ;  I have strength <01369  +g@buwrah > .

00998  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <{00998}  +biynah > .

00998  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <{00998}  +biynah > .

00998  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <{00998}  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

00998  PRO 023 004 .  Labour <03021  +yaga< > not to be rich <06238  +<ashar > : cease <02308  +chadal > from thine own wisdom <{00998}  +biynah > .

00998  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <{00998}  +biynah > .

00998  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <{00998}  +biynah > of a man <00120  +>adam > .

01004  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <{01004}  +bayith > with spoil <07998  +shalal > :

01004  PRO 002 018 For her house <{01004}  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .

01004  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <{01004}  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

01004  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <{01004}  +bayith > :

01004  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <{01004}  +bayith > of a stranger <05237  +nokriy > ;

01004  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <{01004}  +bayith > .

01004  PRO 007 006 .  For at the window <02474  +challown > of my house <{01004}  +bayith > I looked <08259  +shaqaph > through my casement <00822  +>eshnab > ,

01004  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <{01004}  +bayith > ,

01004  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <{01004}  +bayith > :

01004  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <{01004}  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :

01004  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <{01004}  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

01004  PRO 007 027 Her house <{01004}  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

01004  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <{01004}  +bayith > of the paths <05410  +nathiyb > .

01004  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <{01004}  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

01004  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <{01004}  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

01004  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <{01004}  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

01004  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <{01004}  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .

01004  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <{01004}  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

01004  PRO 014 011 .  The house <{01004}  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .

01004  PRO 015 006 .  In the house <{01004}  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

01004  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <{01004}  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

01004  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <{01004}  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

01004  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <{01004}  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

01004  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <{01004}  +bayith > .

01004  PRO 019 014 .  House <{01004}  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

01004  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <{01004}  +bayith > .

01004  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <{01004}  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

01004  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <{01004}  +bayith > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :

01004  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <{01004}  +bayith > .

01004  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <{01004}  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

01004  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <{01004}  +bayith > .

01004  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <{01004}  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

01004  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <{01004}  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

01004  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <{01004}  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

01004  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <{01004}  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

01004  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <{01004}  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

01004  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <{01004}  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

01100  PRO 006 012 .  A naughty <{01100}  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

01100  PRO 016 027 .  An ungodly <{01100}  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

01100  PRO 019 028 .  An ungodly <{01100}  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

01104  PRO 001 012 Let us swallow <{01104}  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

01104  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <{01104}  +bala< > iniquity <00205  +>aven > .

01104  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <{01104}  +bala< > it up .

01121  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <{01121}  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;

01121  PRO 001 008 My son <{01121}  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

01121  PRO 001 010 .  My son <{01121}  +ben > ,  if <00518  +>im > sinners <02400  +chatta> > entice <06601  +pathah > thee ,  consent <14> thou not .

01121  PRO 001 015 My son <{01121}  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

01121  PRO 002 001 .  My son <{01121}  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

01121  PRO 003 001 .  My son <{01121}  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :

01121  PRO 003 011 My son <{01121}  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

01121  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <{01121}  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

01121  PRO 003 021 .  My son <{01121}  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

01121  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <{01121}  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .

01121  PRO 004 003 For I was my father s <1> son <{01121}  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .

01121  PRO 004 010 Hear <08085  +shama< > ,  O my son <{01121}  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

01121  PRO 004 020 .  My son <{01121}  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .

01121  PRO 005 001 .  My son <{01121}  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :

01121  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <{01121}  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .

01121  PRO 005 020 And why wilt thou ,  my son <{01121}  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

01121  PRO 006 001 .  My son <{01121}  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

01121  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <{01121}  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

01121  PRO 006 020 .  My son <{01121}  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

01121  PRO 007 001 .  My son <{01121}  +ben > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .

01121  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <{01121}  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

01121  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <{01121}  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .

01121  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <{01121}  +ben > of man <00120  +>adam > .

01121  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <{01121}  +ben > of men <00120  +>adam > .

01121  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <{01121}  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .

01121  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <{01121}  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

01121  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <{01121}  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

01121  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <{01121}  +ben > that causeth shame <00954  +buwsh > .

01121  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <{01121}  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

01121  PRO 013 001 .  A wise <02450  +chakam > son <{01121}  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

01121  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <{01121}  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

01121  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <{01121}  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

01121  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <{01121}  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

01121  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <{01121}  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

01121  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <{01121}  +ben > of men <00120  +>adam > ?

01121  PRO 015 020 .  A wise <02450  +chakam > son <{01121}  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

01121  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <{01121}  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

01121  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <{01121}  +ben >  [ are ]  their fathers <1> .

01121  PRO 017 006 .  Children s <01121  +ben > children <{01121}  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

01121  PRO 017 006 .  Children s <{01121}  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

01121  PRO 017 025 .  A foolish <03684  +k@ciyl > son <{01121}  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .

01121  PRO 019 013 .  A foolish <03684  +k@ciyl > son <{01121}  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

01121  PRO 019 018 .  Chasten <03256  +yacar > thy son <{01121}  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

01121  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <{01121}  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

01121  PRO 019 027 .  Cease <02308  +chadal > ,  my son <{01121}  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

01121  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <{01121}  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .

01121  PRO 023 015 My son <{01121}  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

01121  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <{01121}  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .

01121  PRO 023 026 My son <{01121}  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .

01121  PRO 024 013 .  My son <{01121}  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

01121  PRO 024 021 .  My son <{01121}  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :

01121  PRO 027 011 .  My son <{01121}  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

01121  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <{01121}  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

01121  PRO 029 017 .  Correct <03256  +yacar > thy son <{01121}  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

01121  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <{01121}  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

01121  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <{01121}  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

01121  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <{01121}  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

01121  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <{01121}  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

01121  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <{01121}  +ben > to destruction <02475  +chalowph > .

01121  PRO 031 028 Her children <{01121}  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

01121  PRO 031 029 Many <07227  +rab > daughters <{01121}  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .

01129  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <{01129}  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

01129  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <{01129}  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

01129  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > builded <{01129}  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :

01129  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <{01129}  +banah > thine house <01004  +bayith > .

01157  PRO 006 026 For by means <{01157}  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

01166  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <{01166}  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

01167  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <{01167}  +ba<al > thereof .

01167  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <{01167}  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

01167  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <{01167}  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

01167  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <{01167}  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

01167  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <{01167}  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

01167  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <{01167}  +ba<al > waster <07843  +shachath > .

01167  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <{01167}  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

01167  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <{01167}  +ba<al > to appetite <05315  +nephesh > .

01167  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <{01167}  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

01167  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <{01167}  +ba<al > .

01167  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <{01167}  +ba<al > aboundeth in transgression <06588  +pesha< > .

01167  PRO 031 011 The heart <03820  +leb > of her husband <{01167}  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

01167  PRO 031 023 Her husband <{01167}  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

01167  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <{01167}  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

01197  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <{01197}  +ba<ar > .

01197  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <{01197}  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .

01214  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <{01214}  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

01214  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <{01214}  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

01214  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <{01214}  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

01214  PRO 015 027 .  He that is greedy <{01214}  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

01215  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <{01215}  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

01234  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <{01234}  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

01239  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <{01239}  +baqar > .

01242  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <{01242}  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

01242  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <{01242}  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

01245  PRO 002 004 If <00518  +>im > thou seekest <{01245}  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

01245  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <{01245}  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

01245  PRO 014 006 .  A scorner <03887  +luwts > seeketh <{01245}  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

01245  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <{01245}  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

01245  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <{01245}  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

01245  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <{01245}  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

01245  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <{01245}  +baqash > destruction <07667  +sheber > .

01245  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <{01245}  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .

01245  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <{01245}  +baqash > knowledge <01847  +da<ath > .

01245  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <{01245}  +baqash > death <04194  +maveth > .

01245  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <{01245}  +baqash > it yet again <05750  +<owd > .

01245  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <{01245}  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

01245  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : but the just <03477  +yashar > seek <{01245}  +baqash > his soul <05315  +nephesh > .

01245  PRO 029 026 .  Many <07227  +rab > seek <{01245}  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

01248  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <{01248}  +bar > of my vows <05088  +neder > ?

01248  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <{01248}  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

01248  PRO 031 002 What <04100  +mah > ,  my son <{01248}  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

01249  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <{01249}  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

01250  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <{01250}  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

01270  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <{01270}  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .

01270  PRO 027 017 .  Iron <{01270}  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .

01272  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <{01272}  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

01280  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <{01280}  +b@riyach > of a castle <00759  +>armown > .

01285  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <{01285}  +b@riyth > of her God <00430  +>elohiym > .

01288  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <{01288}  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

01288  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <{01288}  +barak > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .

01288  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <{01288}  +barak > .

01288  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <{01288}  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .

01288  PRO 027 014 .  He that blesseth <{01288}  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

01288  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <{01288}  +barak > their mother <00517  +>em > .

01293  PRO 010 006 .  Blessings <{01293}  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

01293  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <{01293}  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .

01293  PRO 010 022 .  The blessing <{01293}  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .

01293  PRO 011 011 By the blessing <{01293}  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

01293  PRO 011 025 .  The liberal <{01293}  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

01293  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <{01293}  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

01293  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <{01293}  +B@rakah > shall come <00935  +bow> > upon them .

01293  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <{01293}  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

01320  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <{01320}  +basar > .

01320  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <{01320}  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,

01320  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <{01320}  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

01320  PRO 023 020 Be not among winebibbers ;  among riotous <02151  +zalal > eaters <02151  +zalal> of flesh <{01320}  +basar > :

01343  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <{01343}  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

01343  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <{01343}  +ge>eh > .

01344  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <{01344}  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

01346  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <{01346}  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

01346  PRO 029 023 .  A man s <00120  +>adam > pride <{01346}  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

01347  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <{01347}  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

01347  PRO 016 018 .  Pride <{01347}  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .

01350  PRO 023 011 For their redeemer <{01350}  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <07378  +riyb > their cause <07379  +riyb > with thee .

01361  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <{01361}  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

01361  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <{01361}  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

01362  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <{01362}  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

01363  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <{01363}  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .

01366  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <{01366}  +g@buwl > of the widow <00490  +>almanah > .

01366  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <{01366}  +g@buwl > ,  which <00834  +>aher > thy fathers <1> have set <06213  +<asah > .

01366  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <{01366}  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :

01368  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <{01368}  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

01368  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <{01368}  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

01368  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <{01368}  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;

01369  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <{01369}  +g@buwrah > .

01389  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <{01389}  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

01397  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <{01397}  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

01397  PRO 020 024 .  Man s <{01397}  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

01397  PRO 024 005 A wise <02450  +chakam > man <{01397}  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

01397  PRO 028 003 .  A poor <07326  +ruwsh > man <{01397}  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

01397  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <{01397}  +geber > will transgress <06586  +pasha< > .

01397  PRO 029 005 .  A man <{01397}  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .

01397  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <{01397}  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

01397  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <{01397}  +geber > with a maid <05959  +<almah > .

01404  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <{01404}  +g@bereth > .

01406  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <{01406}  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

01406  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <{01406}  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

01419  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <{01419}  +gadowl > men .

01419  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <{01419}  +gadowl >  [ men ]  :

01419  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <{01419}  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

01444  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <{01444}  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

01456  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <{01456}  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

01458  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <{01458}  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

01458  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <{01458}  +gav > of fools <03684  +k@ciyl > .

01458  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <{01458}  +gav > .

01471  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <{01471}  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .

01486  PRO 001 014 Cast <05307  +naphal > in thy lot <{01486}  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

01486  PRO 016 033 .  The lot <{01486}  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

01486  PRO 018 018 .  The lot <{01486}  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .

01497  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <{01497}  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

01497  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <{01497}  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

01497  PRO 022 022 .  Rob <{01497}  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

01497  PRO 028 024 .  Whoso robbeth <{01497}  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

01513  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot coals <{01513}  +gechel > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?

01513  PRO 025 022 For thou shalt heap <02846  +chathah > coals <{01513}  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .

01513  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <{01513}  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

01513  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <{01513}  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

01523  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <{01523}  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;

01523  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <{01523}  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

01523  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <{01523}  +giyl > .

01523  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <{01523}  +giyl > when he stumbleth <03782  +kashal > :

01540  PRO 011 013 A talebearer revealeth <{01540}  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

01540  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <{01540}  +galah > itself .

01540  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <{01540}  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

01540  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <{01540}  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :

01540  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <{01540}  +galah > before the  [ whole ]  congregation <06951  +qahal > .

01540  PRO 027 005 .  Open <{01540}  +galah > rebuke <08433  +towkechah >  [ is ]  better <02896  +towb > than secret <05641  +cathar > love <00160  +>ahabah > .

01540  PRO 027 025 The hay <02682  +chatsiyr > appeareth <{01540}  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

01556  PRO 016 003 .  Commit <{01556}  +galal > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .

01556  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <{01556}  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .

01566  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <{01566}  +gala< > with .

01566  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <{01566}  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .

01566  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <{01566}  +gala< > .

01571  PRO 001 026 I also <{01571}  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

01571  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <{01571}  +gam > himself <01931  +huw> > .

01571  PRO 014 013 .  Even <{01571}  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

01571  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <{01571}  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

01571  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <{01571}  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

01571  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <{01571}  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

01571  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <{01571}  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

01571  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <{01571}  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

01571  PRO 017 026 .  Also <{01571}  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

01571  PRO 017 028 Even <{01571}  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

01571  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <{01571}  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

01571  PRO 018 009 .  He also <{01571}  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .

01571  PRO 019 002 .  Also <{01571}  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

01571  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <{01571}  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

01571  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <{01571}  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

01571  PRO 020 011 .  Even <{01571}  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

01571  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <{01571}  +gam > both <08147  +sh@nayim > of them .

01571  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <{01571}  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

01571  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <{01571}  +gam > mine <00589  +>aniy > .

01571  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <{01571}  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

01571  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <{01571}  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

01571  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <{01571}  +gam > be like <07737  +shavah > unto him .

01571  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <{01571}  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

01576  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <{01576}  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

01580  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <{01580}  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

01580  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <{01580}  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

01580  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <{01580}  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

01580  PRO 031 012 She will do <{01580}  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .

01589  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <{01589}  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

01589  PRO 009 017 Stolen <{01589}  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .

01589  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <{01589}  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

01590  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <{01590}  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

01590  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <{01590}  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

01606  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <{01606}  +g@<arah > .

01606  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <{01606}  +g@<arah > .

01606  PRO 017 010 .  A reproof <{01606}  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

01621  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <{01621}  +garg@rowth > .

01621  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <{01621}  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

01621  PRO 003 022 So shall they be life <02416  +chay > unto thy soul <05315  +nephesh > ,  and grace <02580  +chen > to thy neck <{01621}  +garg@rowth > .

01621  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <{01621}  +garg@rowth > .

01624  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <{01624}  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

01624  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <{01624}  +garah > with them .

01624  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <{01624}  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

01624  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <{01624}  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

01634  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <{01634}  +gerem > .

01634  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <{01634}  +gerem > .

01641  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <{01641}  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

01644  PRO 022 010 .  Cast <{01644}  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

01653  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <{01653}  +geshem > .

01653  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <{01653}  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

01674  PRO 012 025 .  Heaviness <{01674}  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

01677  PRO 017 012 .  Let a bear <{01677}  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

01677  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <{01677}  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

01681  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <{01681}  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

01681  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <{01681}  +dibbah > turn <07725  +shuwb > not away .

01695  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <{01695}  +dabeq > closer than a brother <00251  +>ach > .

01696  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <{01696}  +dabar > froward <08419  +tahpukah > things ;

01696  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <{01696}  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

01696  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <{01696}  +dabar > right <03477  +yashar > .

01696  PRO 018 023 .  The poor <07326  +ruwsh > useth <{01696}  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .

01696  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <{01696}  +dabar > constantly <05331  +netsach > .

01696  PRO 023 009 .  Speak <{01696}  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

01696  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <{01696}  +dabar > right <04339  +meyshar > things .

01696  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <{01696}  +dabar > perverse <08419  +tahpukah > things .

01696  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <{01696}  +dabar > of mischief <05999  +<amal > .

01696  PRO 025 011 .  A word <01697  +dabar > fitly spoken <{01696}  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .

01697  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <{01697}  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

01697  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <{01697}  +dabar > unto you .

01697  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <{01697}  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

01697  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <{01697}  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .

01697  PRO 010 019 .  In the multitude <07230  +rob > of words <{01697}  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

01697  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <{01697}  +dabar > .

01697  PRO 012 006 .  The words <{01697}  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

01697  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <{01697}  +dabar > maketh it glad <08056  +sameach > .

01697  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <{01697}  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

01697  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <{01697}  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

01697  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <{01697}  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

01697  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <{01697}  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

01697  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <{01697}  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

01697  PRO 016 020 .  He that handleth <05921  +<al > a matter <{01697}  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

01697  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <{01697}  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

01697  PRO 018 004 .  The words <{01697}  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

01697  PRO 018 008 .  The words <{01697}  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

01697  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <{01697}  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

01697  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <{01697}  +dabar > of the transgressor <00898  +bagad > .

01697  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <{01697}  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

01697  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <{01697}  +dabar > .

01697  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ his ]  lips <08193  +saphah > that giveth a right <05228  +nakoach > answer <{01697}  +dabar > .

01697  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <{01697}  +dabar > .

01697  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <{01697}  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

01697  PRO 025 011 .  A word <{01697}  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .

01697  PRO 026 006 .  He that sendeth <07971  +shalach > a message <{01697}  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

01697  PRO 026 022 The words <{01697}  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

01697  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <{01697}  +dabar > him that reproacheth <02778  +charaph .  > me .

01697  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <{01697}  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .

01697  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <{01697}  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

01697  PRO 030 001 .  The words <{01697}  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

01697  PRO 030 006 Add <03254  +yacaph > thou not unto his words <{01697}  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .

01697  PRO 031 001 .  The words <{01697}  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .

01706  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <{01706}  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

01706  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <{01706}  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

01706  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <{01706}  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

01717  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <{01717}  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

01730  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <{01730}  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

01732  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <{01732}  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;

01755  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to every generation <{01755}  +dowr > ?

01755  PRO 030 011 [ There is ]  a generation <{01755}  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  +barak > their mother <00517  +>em > .

01755  PRO 030 012 [ There is ]  a generation <{01755}  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

01755  PRO 030 013 [ There is ]  a generation <{01755}  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

01755  PRO 030 014 [ There is ]  a generation <{01755}  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

01760  PRO 014 032 .  The wicked <07563  +rasha< > is driven <{01760}  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .

01767  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <{01767}  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

01767  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <{01767}  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

01767  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <{01767}  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

01777  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <{01777}  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .

01779  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <{01779}  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

01779  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <{01779}  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

01779  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <{01779}  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

01779  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <{01779}  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

01779  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <{01779}  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

01790  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <{01790}  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

01792  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <{01792}  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

01800  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <{01800}  +dal >  [ is ]  their poverty <07389  +reysh > .

01800  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <{01800}  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

01800  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <{01800}  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .

01800  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <{01800}  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

01800  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <{01800}  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

01800  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <{01800}  +dal > .

01800  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <{01800}  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

01800  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <{01800}  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

01800  PRO 022 022 .  Rob <01497  +gazal > not the poor <{01800}  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

01800  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <{01800}  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

01800  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <{01800}  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

01800  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <{01800}  +dal > .

01800  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <{01800}  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

01800  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <{01800}  +dal > people <05971  +<am > .

01800  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <{01800}  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

01800  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <{01800}  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

01802  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <{01802}  +dalah > it out .

01809  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <{01809}  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

01812  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <{01812}  +deleph > .

01812  PRO 027 015 .  A continual <02956  +tarad > dropping <{01812}  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

01814  PRO 026 023 .  Burning <{01814}  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

01817  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <{01817}  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

01817  PRO 026 014 .   [ As ]  the door <{01817}  +deleth > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .

01818  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <{01818}  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

01818  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <{01818}  +dam > .

01818  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <{01818}  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .

01818  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <{01818}  +dam > ,

01818  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <{01818}  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

01818  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <{01818}  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

01818  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <{01818}  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

01846  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <{01846}  +da<ak > out .

01846  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <{01846}  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

01846  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <{01846}  +da<ak > out .

01847  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <{01847}  +da<ath > and discretion <04209  +m@zimmah > .

01847  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <{01847}  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

01847  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <{01847}  +da<ath > ?

01847  PRO 001 029 For that they hated <08130  +sane> > knowledge <{01847}  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

01847  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <{01847}  +da<ath > of God <00430  +>elohiym > .

01847  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <{01847}  +da<ath > and understanding <08394  +tabuwn > .

01847  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <{01847}  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

01847  PRO 003 020 By his knowledge <{01847}  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

01847  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <{01847}  +da<ath > .

01847  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <{01847}  +da<ath > .

01847  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <{01847}  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

01847  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <{01847}  +da<ath > of witty inventions <04209  +m@zimmah > .

01847  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <{01847}  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

01847  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <{01847}  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

01847  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <{01847}  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

01847  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <{01847}  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

01847  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <{01847}  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

01847  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <{01847}  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

01847  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <{01847}  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

01847  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <{01847}  +da<ath > .

01847  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <{01847}  +da<ath > .

01847  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <{01847}  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

01847  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <{01847}  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

01847  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <{01847}  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

01847  PRO 017 027 .  He that hath knowledge <{01847}  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

01847  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <{01847}  +da<ath > .

01847  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <{01847}  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

01847  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <{01847}  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

01847  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <{01847}  +da<ath > .

01847  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <{01847}  +da<ath > .

01847  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <{01847}  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

01847  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <{01847}  +da<ath > .

01847  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <{01847}  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

01847  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <{01847}  +da<ath > .

01847  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <07991  +shaliysh > things in counsels <04156  +mow<etsah > and knowledge <{01847}  +da<ath > ,

01847  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <{01847}  +da<ath > .

01847  PRO 024 004 And by knowledge <{01847}  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

01847  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <{01847}  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

01847  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <{01847}  +da<ath >  [ it ]  .

01847  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <{01847}  +da<ath > of the holy <06918  +qadowsh > .

01866  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <{01866}  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

01869  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <{01869}  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

01870  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <{01870}  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

01870  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <{01870}  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

01870  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <{01870}  +derek > of his saints <02623  +chaciyd > .

01870  PRO 002 012 To deliver <05337  +natsal > thee from the way <{01870}  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

01870  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <{01870}  +derek > of darkness <02822  +choshek > ;

01870  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <{01870}  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

01870  PRO 003 006 In all <03605  +kol > thy ways <{01870}  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <00734  +>orach > .

01870  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <{01870}  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

01870  PRO 003 017 Her ways <{01870}  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

01870  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <{01870}  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

01870  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and choose <00977  +bachar > none <00408  +>al > of his ways <{01870}  +derek > .

01870  PRO 004 011 I have taught <03384  +yarah > thee in the way <{01870}  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

01870  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <{01870}  +derek > of evil <07451  +ra< >  [ men ]  .

01870  PRO 004 019 The way <{01870}  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .

01870  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <{01870}  +derek > be established <03559  +kuwn > .

01870  PRO 005 008 Remove <07368  +rachaq > thy way <{01870}  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

01870  PRO 005 021 For the ways <{01870}  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

01870  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <{01870}  +derek > ,  and be wise <02449  +chakam > :

01870  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <{01870}  +derek > of life <02416  +chay > :

01870  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <{01870}  +derek > to her house <01004  +bayith > ,

01870  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <{01870}  +derek > :

01870  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <{01870}  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

01870  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <{01870}  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

01870  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <{01870}  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

01870  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <{01870}  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

01870  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <{01870}  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

01870  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <{01870}  +derek > .

01870  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <{01870}  +derek > of understanding <00998  +biynah > .

01870  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <{01870}  +derek > shall be known <03045  +yada< > .

01870  PRO 010 029 .  The way <{01870}  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

01870  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <{01870}  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

01870  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <{01870}  +derek >  [ are ]  his delight <07522  +ratsown > .

01870  PRO 012 015 .  The way <{01870}  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

01870  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <{01870}  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

01870  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <{01870}  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

01870  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <{01870}  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

01870  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <{01870}  +derek > despiseth <00959  +bazah > him .

01870  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <{01870}  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

01870  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <{01870}  +derek > of death <04194  +maveth > .

01870  PRO 014 012 .  There is a way <{01870}  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

01870  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <{01870}  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

01870  PRO 015 009 .  The way <{01870}  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

01870  PRO 015 019 .  The way <{01870}  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

01870  PRO 016 002 .  All <03605  +kol > the ways <{01870}  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

01870  PRO 016 007 .  When a man s <00376  +>iysh > ways <{01870}  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

01870  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <{01870}  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

01870  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <{01870}  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

01870  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <{01870}  +derek > of death <04194  +maveth > .

01870  PRO 016 025 .  There is a way <{01870}  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

01870  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <{01870}  +derek >  [ that is ]  not good <02896  +towb > .

01870  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <{01870}  +derek > of righteousness <06666  +ts@daqah > .

01870  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <{01870}  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

01870  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <{01870}  +derek > shall die <04191  +muwth > .

01870  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <{01870}  +derek > ?

01870  PRO 021 002 .  Every <03605  +kol > way <{01870}  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

01870  PRO 021 008 .  The way <{01870}  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

01870  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <{01870}  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

01870  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <{01870}  +derek > .

01870  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <{01870}  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

01870  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <{01870}  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

01870  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <{01870}  +derek > .

01870  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <{01870}  +derek > .

01870  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <{01870}  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

01870  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <{01870}  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

01870  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <{01870}  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

01870  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <{01870}  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

01870  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <{01870}  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

01870  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <{01870}  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

01870  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <{01870}  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

01870  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <{01870}  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

01870  PRO 030 019 The way <{01870}  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

01870  PRO 030 020 Such <03651  +ken >  [ is ]  the way <{01870}  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

01870  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <{01870}  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .

01875  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <{01875}  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

01875  PRO 031 013 She seeketh <{01875}  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .

01877  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <{01877}  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

01878  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <{01878}  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

01878  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <{01878}  +dashen > .

01878  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <{01878}  +dashen > .

01878  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <{01878}  +dashen > .

01892  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <{01892}  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

01892  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <{01892}  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

01892  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <{01892}  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

01897  PRO 008 007 For my mouth <02441  +chek > shall speak <{01897}  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

01897  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <{01897}  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

01897  PRO 024 002 For their heart <03820  +leb > studieth <{01897}  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .

01898  PRO 025 004 .  Take <01898  +hagah > away <{01898}  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

01898  PRO 025 004 .  Take <{01898}  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

01898  PRO 025 005 Take <01898  +hagah > away <{01898}  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

01898  PRO 025 005 Take <{01898}  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

01920  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <{01920}  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

01920  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <{01920}  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

01921  PRO 025 006 .  Put <01921  +hadar > not forth <{01921}  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

01921  PRO 025 006 .  Put <{01921}  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

01926  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <{01926}  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

01926  PRO 031 025 Strength <05797  +<oz > and honour <{01926}  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .

01927  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <{01927}  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

01931  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <{01931}  +huw> > .

01931  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <{01931}  +huw> > ,  but shall not be heard <06030  +<anah > .

01931  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <{01931}  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

01931  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <{01931}  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

01935  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <{01935}  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :

01942  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <{01942}  +havvah > of the wicked <07563  +rasha< > .

01942  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <{01942}  +havvah > .

01942  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <{01942}  +havvah > tongue <03956  +lashown > .

01942  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <{01942}  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

01952  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <{01952}  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :

01952  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <{01952}  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

01952  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <{01952}  +hown > of his house <01004  +bayith > .

01952  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <{01952}  +hown > and righteousness <06666  +ts@daqah > .

01952  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <{01952}  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

01952  PRO 011 004 .  Riches <{01952}  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

01952  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <{01952}  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

01952  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <{01952}  +hown > .

01952  PRO 013 011 .  Wealth <{01952}  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

01952  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <{01952}  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

01952  PRO 019 004 .  Wealth <{01952}  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .

01952  PRO 019 014 .  House <01004  +bayith > and riches <{01952}  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

01952  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <{01952}  +hown > .

01952  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <{01952}  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

01952  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <{01952}  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

01952  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <{01952}  +hown > .

01952  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <{01952}  +hown > :

01952  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <{01952}  +hown > .

01961  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <{01961}  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

01961  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <{01961}  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

01961  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <{01961}  +hayah > a place of refuge <04268  +machaceh > .

01961  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <{01961}  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

01964  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <{01964}  +heykal > .

01979  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <{01979}  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

01980  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <{01980}  +halak > uprightly <08537  +tom > .

01980  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <{01980}  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

01980  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <{01980}  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

01980  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <{01980}  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

01980  PRO 006 022 When thou goest <{01980}  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

01980  PRO 006 028 Can one <00376  +>iysh > go <{01980}  +halak > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?

01980  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <{01980}  +halak > a long <07350  +rachowq > journey <01870  +derek > :

01980  PRO 007 022 He goeth <{01980}  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

01980  PRO 008 020 I lead <{01980}  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

01980  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <{01980}  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

01980  PRO 013 020 .  He that walketh <{01980}  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

01980  PRO 014 002 .  He that walketh <{01980}  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

01980  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <{01980}  +halak > uprightly <03474  +yashar > .

01980  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <{01980}  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

01980  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <{01980}  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .

01980  PRO 020 019 .  He that goeth <01980  +halak > about <{01980}  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

01980  PRO 020 019 .  He that goeth <{01980}  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

01980  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <{01980}  +halak > itself aright <04339  +meyshar > .

01980  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <{01980}  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

01980  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <{01980}  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

01980  PRO 028 018 .  Whoso walketh <{01980}  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

01980  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <{01980}  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

01984  PRO 012 008 .  A man <00376  +>iysh > shall be commended <{01984}  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

01984  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <{01984}  +halal > .

01984  PRO 025 014 .  Whoso boasteth <{01984}  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

01984  PRO 027 001 .  Boast <{01984}  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

01984  PRO 027 002 .  Let another <02114  +zuwr > man praise <{01984}  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .

01984  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <{01984}  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

01984  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <{01984}  +halal > her .

01984  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <{01984}  +halal > .

01984  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <{01984}  +halal > her in the gates <08179  +sha<ar > .

01986  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <{01986}  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

01993  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <{01993}  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

01993  PRO 007 011 ( She  [ is ]  loud <{01993}  +hamah > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <01004  +bayith > :

01993  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <{01993}  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .

01993  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <{01993}  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

02005  PRO 011 031 .  Behold <{02005}  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

02005  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <{02005}  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

02007  PRO 006 016 These <{02007}  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

02009  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <{02009}  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

02009  PRO 007 010 And ,  behold <{02009}  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

02009  PRO 024 031 And ,  lo <{02009}  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

02015  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <{02015}  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .

02015  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <{02015}  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

02019  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <{02019}  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

02022  PRO 008 025 Before <02962  +terem > the mountains <{02022}  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

02022  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <{02022}  +har > are gathered <00622  +>acaph > .

02026  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <{02026}  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

02026  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <{02026}  +harag > by her .

02027  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <{02027}  +hereg > ;

02040  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <{02040}  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

02040  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <{02040}  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

02040  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <{02040}  +harac > .

02040  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <{02040}  +harac > down <02040  +harac > .

02040  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <{02040}  +harac > it .

02063  PRO 006 003 Do <06213  +<asah > this <{02063}  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

02077  PRO 015 008 .  The sacrifice <{02077}  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

02077  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <{02077}  +zebach >  [ with ]  strife <07379  +riyb > .

02077  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <{02077}  +zebach > .

02077  PRO 021 027 .  The sacrifice <{02077}  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

02086  PRO 021 024 .  Proud <{02086}  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .

02087  PRO 011 002 .   [ When ]  pride <{02087}  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

02087  PRO 013 010 .  Only <07535  +raq > by pride <{02087}  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .

02087  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <{02087}  +zadown > wrath <05678  +<ebrah > .

02091  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <{02091}  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

02091  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <{02091}  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

02091  PRO 020 015 .  There is gold <{02091}  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

02091  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <{02091}  +zahab > .

02091  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <{02091}  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .

02091  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <{02091}  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

02091  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <{02091}  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

02114  PRO 002 016 To deliver <05337  +natsal > thee from the strange <{02114}  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

02114  PRO 005 003 For the lips <08193  +saphah > of a strange <{02114}  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

02114  PRO 005 010 Lest <06435  +pen > strangers <{02114}  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

02114  PRO 005 017 Let them be only thine own <00249  +>ezrach > ,  and not strangers <{02114}  +zuwr >  with thee .

02114  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <{02114}  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

02114  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <{02114}  +zuwr > ,

02114  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <{02114}  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

02114  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <{02114}  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .

02114  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <{02114}  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .

02114  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <{02114}  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

02114  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <{02114}  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

02114  PRO 022 014 .  The mouth <06310  +peh > of strange <{02114}  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

02114  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <{02114}  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .

02114  PRO 027 002 .  Let another <{02114}  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .

02114  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <{02114}  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

02131  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <{02131}  +ziyqah > ,  arrows <02671  +chets > ,  and death <04194  +maveth > ,

02134  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <{02134}  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

02134  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <{02134}  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

02134  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <{02134}  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

02135  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <{02135}  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?

02142  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <{02142}  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .

02143  PRO 010 007 .  The memory <{02143}  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .

02151  PRO 023 020 Be not among winebibbers ;  among riotous <02151  +zalal > eaters <{02151}  +zalal> of flesh <01320  +basar > :

02151  PRO 023 020 Be not among winebibbers ;  among riotous <{02151}  +zalal > eaters <02151  +zalal> of flesh <01320  +basar > :

02151  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <{02151}  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

02151  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <{02151}  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

02154  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <{02154}  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

02154  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <{02154}  +zimmah > mind ?

02154  PRO 024 009 The thought <{02154}  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

02161  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <{02161}  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

02161  PRO 031 016 She considereth <{02161}  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

02181  PRO 006 026 For by means <01157  +b@<ad > of a whorish <{02181}  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

02181  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <{02181}  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

02181  PRO 023 027 For a whore <{02181}  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .

02181  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <{02181}  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

02194  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <{02194}  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

02194  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <{02194}  +za<am > him :

02194  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <{02194}  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

02196  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <{02196}  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

02197  PRO 019 012 .  The king s <04428  +melek > wrath <{02197}  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

02201  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <{02201}  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

02204  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <{02204}  +zaqen > ,  he will not depart <05493  +cuwr > from it .

02204  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <{02204}  +zaqen > .

02205  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <{02205}  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

02205  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <{02205}  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

02205  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <{02205}  +zaqen > of the land <00776  +>erets > .

02219  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <{02219}  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .

02219  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <{02219}  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

02219  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <{02219}  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

02219  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <{02219}  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .

02220  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > her arms <{02220}  +z@rowa< > .

02232  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <{02232}  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

02232  PRO 022 008 .  He that soweth <{02232}  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

02233  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <{02233}  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

02250  PRO 020 030 .  The blueness <{02250}  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

02254  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <{02254}  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

02254  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <{02254}  +chabal > of him for a strange <05237  +nokriy > woman .

02254  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <{02254}  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

02254  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <{02254}  +chabal > of him for a strange <05237  +nokriy > woman .

02254  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <{02254}  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

02256  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <{02256}  +chebel > of his sins <02403  +chatta>ah > .

02260  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <{02260}  +chibbel > .

02263  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <{02263}  +chabaq > her .

02263  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <{02263}  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

02264  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <{02264}  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

02264  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <{02264}  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

02267  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <{02267}  +cheber > house <01004  +bayith > .

02267  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <{02267}  +cheber > house <01004  +bayith > .

02270  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <{02270}  +chaber > of a destroyer <07843  +shachath > .

02289  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <{02289}  +chagowr > unto the merchant <05503  +cachar > .

02290  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <{02290}  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .

02296  PRO 031 017 She girdeth <{02296}  +chagar > her loins <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > her arms <02220  +z@rowa< > .

02300  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <{02300}  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .

02300  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <{02300}  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .

02308  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <{02308}  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

02308  PRO 019 027 .  Cease <{02308}  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

02308  PRO 023 004 .  Labour <03021  +yaga< > not to be rich <06238  +<ashar > : cease <{02308}  +chadal > from thine own wisdom <00998  +biynah > .

02312  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <{02312}  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

02315  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <{02315}  +cheder > of death <04194  +maveth > .

02315  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <{02315}  +cheder > parts of the belly <00990  +beten > .

02315  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <{02315}  +cheder > parts of the belly <00990  +beten > .

02315  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <{02315}  +cheder > parts of the belly <00990  +beten > .

02315  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <{02315}  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

02315  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <{02315}  +cheder > parts of the belly <00990  +beten > .

02329  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <{02329}  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

02336  PRO 026 009 [ As ]  a thorn <{02336}  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

02342  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <{02342}  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

02342  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<{02342}  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

02342  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <{02342}  +chuwl > :

02342  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <{02342}  +chuwl > forth <02342  +chuwl > :

02342  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <{02342}  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

02342  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <{02342}  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

02344  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <{02344}  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

02346  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <{02346}  +chowmah > in his own conceit <04906  +maskiyth > .

02346  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <{02346}  +chowmah > .

02351  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <{02351}  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :

02351  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <{02351}  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

02351  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <{02351}  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

02351  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <{02351}  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

02351  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <{02351}  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

02372  PRO 022 029 .  Seest <{02372}  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

02372  PRO 024 032 Then I saw <{02372}  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .

02372  PRO 029 020 .  Seest <{02372}  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

02377  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <{02377}  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

02386  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <{02386}  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

02388  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <{02388}  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

02388  PRO 004 013 Take <02388  +chazaq > fast hold <{02388}  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

02388  PRO 004 013 Take <{02388}  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

02388  PRO 007 013 So she caught <{02388}  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,

02388  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <{02388}  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

02389  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <{02389}  +chazaq > ;  he shall plead <07378  +riyb > their cause <07379  +riyb > with thee .

02396  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <{02396}  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

02398  PRO 008 036 But he that sinneth <{02398}  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

02398  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <{02398}  +chata> > .

02398  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <{02398}  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

02398  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <{02398}  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .

02398  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <{02398}  +chata> > .

02398  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <{02398}  +chata> >  [ against ]  his own soul <05315  +nephesh > .

02400  PRO 001 010 .  My son <01121  +ben > ,  if <00518  +>im > sinners <{02400}  +chatta> > entice <06601  +pathah > thee ,  consent <14> thou not .

02400  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <{02400}  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .

02400  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <{02400}  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

02403  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <{02403}  +chatta>ah > .

02403  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <{02403}  +chatta>ah > .

02403  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <{02403}  +chatta>ah > .

02403  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <{02403}  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .

02403  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <{02403}  +chatta>ah > ?

02403  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <{02403}  +chatta>ah > .

02403  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <{02403}  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

02405  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <{02405}  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

02415  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <{02415}  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

02416  PRO 001 012 Let us swallow <01104  +bala< > them up alive <{02416}  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

02416  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <{02416}  +chay > .

02416  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <{02416}  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

02416  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <{02416}  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

02416  PRO 003 022 So shall they be life <{02416}  +chay > unto thy soul <05315  +nephesh > ,  and grace <02580  +chen > to thy neck <01621  +garg@rowth > .

02416  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <{02416}  +chay > shall be many <07235  +rabah > .

02416  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <{02416}  +chay > .

02416  PRO 004 022 For they  [ are ]  life <{02416}  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .

02416  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <{02416}  +chay > .

02416  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <{02416}  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

02416  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <{02416}  +chay > :

02416  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <{02416}  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

02416  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <{02416}  +chay > shall be increased <03254  +yacaph > .

02416  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <{02416}  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

02416  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <{02416}  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

02416  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <{02416}  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

02416  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <{02416}  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .

02416  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <{02416}  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

02416  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <{02416}  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .

02416  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <{02416}  +chay > .

02416  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <{02416}  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

02416  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <{02416}  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

02416  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <{02416}  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

02416  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <{02416}  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

02416  PRO 015 024 .  The way <00734  +>orach > of life <{02416}  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

02416  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <{02416}  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .

02416  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <{02416}  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

02416  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <{02416}  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

02416  PRO 018 021 .  Death <04194  +maveth > and life <{02416}  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

02416  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <{02416}  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

02416  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <{02416}  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

02416  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <{02416}  +chay > .

02416  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <{02416}  +chay > for thy maidens <05291  +na<arah > .

02416  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <{02416}  +chay > .

02420  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <{02420}  +chiydah > .

02420  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <{02420}  +chiydah > sayings <02420  +chiydah > .

02421  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <{02421}  +chayah > .

02421  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <{02421}  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .

02421  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <{02421}  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .

02421  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <{02421}  +chayah > .

02428  PRO 012 004 .  A virtuous <{02428}  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

02428  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <{02428}  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

02428  PRO 031 003 Give <05414  +nathan > not thy strength <{02428}  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .

02428  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <{02428}  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

02428  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <{02428}  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .

02436  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <{02436}  +cheyq > of a stranger <05237  +nokriy > ?

02436  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <{02436}  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

02436  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <{02436}  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

02436  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <{02436}  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

02436  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <{02436}  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

02441  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <{02441}  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

02441  PRO 008 007 For my mouth <{02441}  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

02441  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <{02441}  +chek > :

02449  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <{02449}  +chakam > :

02449  PRO 008 033 Hear <08085  +shama< > instruction <04148  +muwcar > ,  and be wise <{02449}  +chakam > ,  and refuse <06544  +para< > it not .

02449  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <{02449}  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

02449  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <{02449}  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

02449  PRO 009 012 If <00518  +>im > thou be wise <{02449}  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

02449  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <{02449}  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

02449  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <{02449}  +chakam > in thy latter <00319  +>achariyth > end .

02449  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <{02449}  +chakam > .

02449  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <{02449}  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

02449  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <{02449}  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

02449  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <{02449}  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .

02449  PRO 027 011 .  My son <01121  +ben > ,  be wise <{02449}  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

02450  PRO 001 005 A wise <{02450}  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

02450  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <{02450}  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

02450  PRO 003 007 .  Be not wise <{02450}  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .

02450  PRO 003 035 The wise <{02450}  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

02450  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <{02450}  +chakam > man ,  and he will love <00157  +>ahab > thee .

02450  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <{02450}  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

02450  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <{02450}  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

02450  PRO 010 008 .  The wise <{02450}  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

02450  PRO 010 014 .  Wise <{02450}  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

02450  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <{02450}  +chakam > of heart <03820  +leb > .

02450  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <{02450}  +chakam > .

02450  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <{02450}  +chakam > .

02450  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <{02450}  +chakam >  [ is ]  health <04832  +marpe> > .

02450  PRO 013 001 .  A wise <{02450}  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

02450  PRO 013 014 .  The law <08451  +towrah > of the wise <{02450}  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

02450  PRO 013 020 .  He that walketh <01980  +halak > with wise <{02450}  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

02450  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <{02450}  +chakam > shall preserve <08104  +shamar > them .

02450  PRO 014 016 .  A wise <{02450}  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

02450  PRO 014 024 .  The crown <05850  +<atarah > of the wise <{02450}  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

02450  PRO 015 002 .  The tongue <03956  +lashown > of the wise <{02450}  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

02450  PRO 015 007 .  The lips <08193  +saphah > of the wise <{02450}  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

02450  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <{02450}  +chakam > .

02450  PRO 015 020 .  A wise <{02450}  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

02450  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <{02450}  +chakam > .

02450  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <{02450}  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

02450  PRO 016 021 .  The wise <{02450}  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

02450  PRO 016 023 .  The heart <03820  +leb > of the wise <{02450}  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .

02450  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <{02450}  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

02450  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <{02450}  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

02450  PRO 020 026 .  A wise <{02450}  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .

02450  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <{02450}  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

02450  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <{02450}  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

02450  PRO 021 022 .  A wise <{02450}  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

02450  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <{02450}  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

02450  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <{02450}  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

02450  PRO 024 005 A wise <{02450}  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

02450  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <{02450}  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

02450  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <{02450}  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

02450  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <{02450}  +chakam > in his own conceit <05869  +<ayin > .

02450  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <{02450}  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

02450  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <{02450}  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .

02450  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <{02450}  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

02450  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <{02450}  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

02450  PRO 029 009 .   [ If ]  a wise <{02450}  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

02450  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <{02450}  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

02450  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <{02450}  +chakam > :

02451  PRO 001 002 To know <03045  +yada< > wisdom <{02451}  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <00998  +biynah > ;

02451  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <{02451}  +chokmah > and instruction <04148  +muwcar > .

02451  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <{02451}  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

02451  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <{02451}  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .

02451  PRO 002 010 .  When <03588  +kiy > wisdom <{02451}  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

02451  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <{02451}  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

02451  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <{02451}  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

02451  PRO 004 005 Get <07069  +qanah > wisdom <{02451}  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

02451  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <{02451}  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

02451  PRO 004 007 Wisdom <{02451}  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

02451  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <{02451}  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

02451  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <{02451}  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :

02451  PRO 007 004 Say <00559  +>amar > unto wisdom <{02451}  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

02451  PRO 008 001 .  Doth not wisdom <{02451}  +chokmah > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > forth her voice <06963  +qowl > ?

02451  PRO 008 011 For wisdom <{02451}  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

02451  PRO 008 012 .  I wisdom <{02451}  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .

02451  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <{02451}  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

02451  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <{02451}  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

02451  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <{02451}  +chokmah > .

02451  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <{02451}  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

02451  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <{02451}  +chokmah > .

02451  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <{02451}  +chokmah > .

02451  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <{02451}  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

02451  PRO 014 008 .  The wisdom <{02451}  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

02451  PRO 014 033 .  Wisdom <{02451}  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

02451  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <{02451}  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

02451  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <{02451}  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

02451  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <{02451}  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

02451  PRO 017 024 .  Wisdom <{02451}  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

02451  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <{02451}  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

02451  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <{02451}  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

02451  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <{02451}  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

02451  PRO 024 003 .  Through wisdom <{02451}  +chokmah > is an house <01004  +bayith > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :

02451  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <{02451}  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

02451  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <{02451}  +chokmah > ,  he shall be delivered <04422  +malat > .

02451  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <{02451}  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

02451  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <{02451}  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

02451  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <{02451}  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .

02451  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <{02451}  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .

02454  PRO 001 020 .  Wisdom <{02454}  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :

02454  PRO 009 001 .  Wisdom <{02454}  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

02454  PRO 014 001 .  Every wise <{02454}  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

02454  PRO 024 007 .  Wisdom <{02454}  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .

02461  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <{02461}  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

02461  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <{02461}  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

02470  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <{02470}  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

02470  PRO 019 006 .  Many <07227  +rab > will intreat <{02470}  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

02470  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <{02470}  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

02474  PRO 007 006 .  For at the window <{02474}  +challown > of my house <01004  +bayith > I looked <08259  +shaqaph > through my casement <00822  +>eshnab > ,

02475  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <{02475}  +chalowph > .

02481  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <{02481}  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

02491  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <{02491}  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

02498  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <{02498}  +chalaph > of eyes <05869  +<ayin > ?

02502  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <{02502}  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .

02502  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <{02502}  +chalats > .

02505  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <{02505}  +chalaq > with her words <00561  +>emer > ;

02505  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <{02505}  +chalaq > with her words <00561  +>emer > .

02505  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <{02505}  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

02505  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <{02505}  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

02505  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <{02505}  +chalaq > with the tongue <03956  +lashown > .

02505  PRO 029 005 .  A man <01397  +geber > that flattereth <{02505}  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .

02505  PRO 029 024 .  Whoso is partner <{02505}  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

02506  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <{02506}  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

02509  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <{02509}  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

02513  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <{02513}  +chelqah > than oil <08081  +shemen > :

02513  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <{02513}  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

02529  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <{02529}  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

02530  PRO 006 025 Lust <{02530}  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

02530  PRO 012 012 .  The wicked <07563  +rasha< > desireth <{02530}  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

02530  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <{02530}  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

02531  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <{02531}  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

02534  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <{02534}  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

02534  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <{02534}  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

02534  PRO 015 018 .  A wrathful <{02534}  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

02534  PRO 016 014 .  The wrath <{02534}  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

02534  PRO 019 019 .  A man of great wrath <{02534}  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

02534  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <{02534}  +chemah > .

02534  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <{02534}  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

02534  PRO 027 004 Wrath <{02534}  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

02534  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <{02534}  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

02543  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <{02543}  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

02550  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <{02550}  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

02554  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <{02554}  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

02555  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <{02555}  +chamac > .

02555  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <{02555}  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

02555  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <{02555}  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

02555  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <{02555}  +chamac > .

02555  PRO 016 029 .  A violent <{02555}  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

02555  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <{02555}  +chamac > .

02558  PRO 010 026 .  As vinegar <{02558}  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

02558  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <{02558}  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

02580  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <{02580}  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .

02580  PRO 003 004 So shalt thou find <04672  +matsa> > favour <{02580}  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

02580  PRO 003 022 So shall they be life <02416  +chay > unto thy soul <05315  +nephesh > ,  and grace <{02580}  +chen > to thy neck <01621  +garg@rowth > .

02580  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <{02580}  +chen > unto the lowly <06041  +<aniy > .

02580  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <{02580}  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

02580  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <{02580}  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

02580  PRO 011 016 .  A gracious <{02580}  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .

02580  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <{02580}  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

02580  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <{02580}  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

02580  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <{02580}  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

02580  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <{02580}  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

02580  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <{02580}  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

02580  PRO 031 030 Favour <{02580}  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

02596  PRO 022 006 .  Train <{02596}  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

02600  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <{02600}  +chinnam > :

02600  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <{02600}  +chinnam > cause <02600  +chinnam > :

02600  PRO 001 017 Surely <03588  +kiy > in vain <{02600}  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .

02600  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <{02600}  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

02600  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <{02600}  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

02600  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <{02600}  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

02600  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <{02600}  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

02600  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <{02600}  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

02600  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <{02600}  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

02600  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <{02600}  +chinnam > shall not come <00935  +bow> > .

02603  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <{02603}  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .

02603  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <{02603}  +chanan > on the poor <34> .

02603  PRO 019 017 .  He that hath pity <{02603}  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

02603  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <{02603}  +chanan > in his eyes <05869  +<ayin > .

02603  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <{02603}  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

02603  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <{02603}  +chanan > the poor <01800  +dal > .

02611  PRO 011 009 .  An hypocrite <{02611}  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

02616  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <{02616}  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .

02617  PRO 003 003 Let not mercy <{02617}  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

02617  PRO 011 017 .  The merciful <{02617}  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

02617  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <{02617}  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

02617  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <{02617}  +checed > to any people <03816  +l@om > .

02617  PRO 016 006 .  By mercy <{02617}  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

02617  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <{02617}  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

02617  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <{02617}  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

02617  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <{02617}  +checed > .

02617  PRO 020 028 .  Mercy <{02617}  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

02617  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <{02617}  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

02617  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <{02617}  +checed > .

02620  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <{02620}  +chacah > in his death <04194  +maveth > .

02620  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <{02620}  +chacah > in him .

02623  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <{02623}  +chaciyd > .

02633  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <{02633}  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

02633  PRO 027 024 For riches <{02633}  +chocen >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to every generation <01755  +dowr > ?

02637  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <{02637}  +chacer > .

02637  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <{02637}  +chacer > of spoil <07998  +shalal > .

02638  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <{02638}  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

02638  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <{02638}  +chacer > of understanding <03820  +leb > ,

02638  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <{02638}  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

02638  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <{02638}  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

02638  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <{02638}  +chacer > of understanding <03820  +leb > .

02638  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <{02638}  +chacer > of wisdom <03820  +leb > .

02638  PRO 011 012 .  He that is void <{02638}  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

02638  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <{02638}  +chacer > bread <03899  +lechem > .

02638  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <{02638}  +chacer > of understanding <03820  +leb > .

02638  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <{02638}  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

02638  PRO 017 018 .  A man <00120  +>adam > void <{02638}  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

02638  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <{02638}  +chacer > of understanding <03820  +leb > ;

02638  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <{02638}  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

02639  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <{02639}  +checer > shall come <00935  +bow> > upon him .

02651  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <{02651}  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

02654  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <{02654}  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .

02654  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <{02654}  +chaphets > .

02656  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <{02656}  +chephets > are not to be compared <07737  +shavah > unto her .

02656  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <{02656}  +chephets > are not to be compared <07737  +shavah > to it .

02656  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <{02656}  +chephets > with her hands <03709  +kaph > .

02659  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <{02659}  +chapher > .

02659  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <{02659}  +chapher > .

02659  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <{02659}  +chapher > reproach <02659  +chapher > .

02664  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <{02664}  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

02664  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <{02664}  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

02664  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <{02664}  +chaphas > .

02671  PRO 007 023 Till <05704  +<ad > a dart <{02671}  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

02671  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <{02671}  +chets > .

02671  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <{02671}  +chets > ,  and death <04194  +maveth > ,

02672  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <{02672}  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

02682  PRO 027 025 The hay <{02682}  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

02683  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <{02683}  +chetsen > ;

02687  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <{02687}  +chatsats > .

02706  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <{02706}  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

02706  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <{02706}  +choq > for me :

02706  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <{02706}  +choq > to her maidens <05291  +na<arah > .

02710  PRO 008 015 By me kings <04428  +melek > reign <04427  +malak > ,  and princes <07336  +razan > decree <{02710}  +chaqaq > justice <06664  +tsedeq > .

02710  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <{02710}  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

02710  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <{02710}  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

02710  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <{02710}  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

02713  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <{02713}  +chaqar > him .

02713  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <{02713}  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

02713  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <{02713}  +chaqar > out a matter <01697  +dabar > .

02713  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <{02713}  +chaqar > him out .

02714  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <{02714}  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

02719  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <{02719}  +chereb > .

02719  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <{02719}  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

02719  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <{02719}  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

02719  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <{02719}  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

02720  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <{02720}  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

02731  PRO 029 025 .  The fear <{02731}  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

02734  PRO 024 019 .  Fret <{02734}  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;

02738  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <{02738}  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

02742  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <{02742}  +charuwts > .

02742  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <{02742}  +charuwts > .

02742  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <{02742}  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

02742  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <{02742}  +charuwts > maketh rich <06238  +<ashar > .

02742  PRO 012 024 .  The hand <03027  +yad > of the diligent <{02742}  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .

02742  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <{02742}  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

02742  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <{02742}  +charuwts > shall be made fat <01878  +dashen > .

02742  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <{02742}  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

02742  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <{02742}  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

02760  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <{02760}  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

02778  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <{02778}  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

02778  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <{02778}  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

02778  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <{02778}  +charaph .  > me .

02779  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <{02779}  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

02781  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <{02781}  +cherpah > shall not be wiped <04229  +machah > away .

02781  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <{02781}  +cherpah > .

02787  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <{02787}  +charar > strife <07379  +riyb > .

02789  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <{02789}  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

02790  PRO 003 029 Devise <{02790}  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .

02790  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <{02790}  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .

02790  PRO 006 018 An heart <03820  +leb > that deviseth <{02790}  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

02790  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <{02790}  +charash > .

02790  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <{02790}  +charash > his peace <02790  +charash > .

02790  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <{02790}  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

02790  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <{02790}  +charash > good <02896  +towb > .

02790  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <{02790}  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

02790  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <{02790}  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

02790  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <{02790}  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

02790  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <{02790}  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

02803  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <{02803}  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

02803  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <{02803}  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

02803  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <{02803}  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

02803  PRO 024 008 He that deviseth <{02803}  +chashab > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .

02803  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <{02803}  +chashab > a curse <07045  +q@lalah > to him .

02820  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <{02820}  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

02820  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <{02820}  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

02820  PRO 013 024 .  He that spareth <{02820}  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

02820  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <{02820}  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

02820  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <{02820}  +chasak > not .

02820  PRO 024 011 .  If thou forbear <{02820}  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

02822  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <{02822}  +choshek > ;

02822  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <{02822}  +choshek > .

02823  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <{02823}  +chashok >  [ men ]  .

02846  PRO 006 027 Can a man <00376  +>iysh > take <{02846}  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

02846  PRO 025 022 For thou shalt heap <{02846}  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .

02873  PRO 009 002 She hath killed <{02873}  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

02874  PRO 009 002 She hath killed <02873  +tabach > her beasts <{02874}  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

02875  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <{02875}  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

02883  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <{02883}  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

02889  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <{02889}  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

02889  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <{02889}  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

02890  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <{02890}  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

02891  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <{02891}  +taher > from my sin <02403  +chatta>ah > ?

02896  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <{02896}  +towb > path <04570  +ma<gal > .

02896  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <{02896}  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

02896  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <{02896}  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

02896  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <{02896}  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

02896  PRO 003 027 .  Withhold <04513  +mana< > not good <{02896}  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

02896  PRO 004 002 For I give <05414  +nathan > you good <{02896}  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye not my law <08451  +towrah > .

02896  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <{02896}  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

02896  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <{02896}  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

02896  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <{02896}  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

02896  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <{02896}  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

02896  PRO 012 002 .  A good <{02896}  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

02896  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <{02896}  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

02896  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <{02896}  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

02896  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <{02896}  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

02896  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <{02896}  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

02896  PRO 013 015 .  Good <{02896}  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

02896  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <{02896}  +towb > shall be repayed <07999  +shalam > .

02896  PRO 013 022 .  A good <{02896}  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

02896  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <{02896}  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

02896  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <{02896}  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

02896  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <{02896}  +towb > .

02896  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <{02896}  +towb > .

02896  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <{02896}  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

02896  PRO 015 016 .  Better <{02896}  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

02896  PRO 015 017 Better <{02896}  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

02896  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <{02896}  +towb >  [ is it ]  !

02896  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <{02896}  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

02896  PRO 016 008 .  Better <{02896}  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .

02896  PRO 016 016 .  How <04100  +mah > much better <{02896}  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

02896  PRO 016 019 .  Better <{02896}  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

02896  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <{02896}  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

02896  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <{02896}  +towb > .

02896  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <{02896}  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

02896  PRO 017 001 .  Better <{02896}  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

02896  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <{02896}  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .

02896  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <{02896}  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

02896  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <{02896}  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

02896  PRO 018 005 .   [ It is ]  not good <{02896}  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

02896  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <{02896}  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

02896  PRO 019 001 .  Better <{02896}  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

02896  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <{02896}  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

02896  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <{02896}  +towb > .

02896  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <{02896}  +towb > than a liar <03576  +kazab > .

02896  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <{02896}  +towb > .

02896  PRO 021 009 .   [ It is ]  better <{02896}  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

02896  PRO 021 019 .   [ It is ]  better <{02896}  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

02896  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <{02896}  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

02896  PRO 022 009 .  He that hath a bountiful <{02896}  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .

02896  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <{02896}  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

02896  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <{02896}  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

02896  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <{02896}  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .

02896  PRO 025 007 For better <{02896}  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

02896  PRO 025 024 .   [ It is ]  better <{02896}  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

02896  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <{02896}  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

02896  PRO 025 027 .   [ It is ]  not good <{02896}  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

02896  PRO 027 005 .  Open <01540  +galah > rebuke <08433  +towkechah >  [ is ]  better <{02896}  +towb > than secret <05641  +cathar > love <00160  +>ahabah > .

02896  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <{02896}  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

02896  PRO 028 006 .  Better <{02896}  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

02896  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <{02896}  +towb >  [ things ]  in possession <05157  +nachal > .

02896  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <{02896}  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

02896  PRO 031 012 She will do <01580  +gamal > him good <{02896}  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .

02896  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <{02896}  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .

02898  PRO 011 010 .  When it goeth well <{02898}  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

02904  PRO 016 033 .  The lot <01486  +gowral > is cast <{02904}  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

02919  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <{02919}  +tal > .

02919  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <{02919}  +tal > upon the grass <06212  +<eseb > .

02934  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <{02934}  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

02934  PRO 026 015 .  The slothful <06102  +<atsel > hideth <{02934}  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

02938  PRO 031 018 She perceiveth <{02938}  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .

02940  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <{02940}  +ta<am > .

02940  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <{02940}  +ta<am > .

02956  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <{02956}  +tarad > dropping <01812  +deleph > .

02956  PRO 027 015 .  A continual <{02956}  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

02962  PRO 008 025 Before <{02962}  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

02962  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <{02962}  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

02962  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <{02962}  +terem > I die <04191  +muwth > :

02963  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <{02963}  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

02964  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <{02964}  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

03001  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <{03001}  +yabesh > the bones <01634  +gerem > .

03021  PRO 023 004 .  Labour <{03021}  +yaga< > not to be rich <06238  +<ashar > : cease <02308  +chadal > from thine own wisdom <00998  +biynah > .

03027  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <{03027}  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

03027  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <{03027}  +yad > to do <06213  +<asah >  [ it ]  .

03027  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <{03027}  +yad > of the fowler <03353  +yaquwsh > .

03027  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <{03027}  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

03027  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <{03027}  +yad > to sleep <07901  +shakab > :

03027  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <{03027}  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

03027  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <{03027}  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

03027  PRO 008 003 She crieth <07442  +ranan > at <{03027}  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

03027  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <{03027}  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

03027  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <{03027}  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

03027  PRO 011 021 .   [ Though ]  hand <{03027}  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

03027  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <{03027}  +yad > shall be rendered <07725  +shuwb > unto him .

03027  PRO 012 024 .  The hand <{03027}  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .

03027  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <{03027}  +yad > shall increase <07235  +rabah > .

03027  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <{03027}  +yad > .

03027  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <{03027}  +yad > ,  he shall not be unpunished <05352  +naqah > .

03027  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <{03027}  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

03027  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <{03027}  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

03027  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <{03027}  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

03027  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <{03027}  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

03027  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <{03027}  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

03027  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <{03027}  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .

03027  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <{03027}  +yad > to sleep <07901  +shakab > :

03027  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <{03027}  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

03027  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <{03027}  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

03027  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <{03027}  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

03027  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <{03027}  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .

03027  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <{03027}  +yad > upon thy mouth <06310  +peh > .

03027  PRO 031 019 She layeth <07971  +shalach > her hands <{03027}  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .

03027  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <{03027}  +yad > to the needy <34> .

03027  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <{03027}  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

03034  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <{03034}  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

03045  PRO 001 002 To know <{03045}  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <00998  +biynah > ;

03045  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <{03045}  +yada< > my words <01697  +dabar > unto you .

03045  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <{03045}  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <00734  +>orach > .

03045  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <{03045}  +yada< > understanding <00998  +biynah > .

03045  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <{03045}  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .

03045  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <{03045}  +yada< >  [ them ]  .

03045  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <{03045}  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

03045  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <{03045}  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

03045  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <{03045}  +yada< > nothing .

03045  PRO 009 018 But he knoweth <{03045}  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

03045  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <{03045}  +yada< > .

03045  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <{03045}  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

03045  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <{03045}  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

03045  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <{03045}  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

03045  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <{03045}  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

03045  PRO 014 010 .  The heart <03820  +leb > knoweth <{03045}  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .

03045  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <{03045}  +yada< > .

03045  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <{03045}  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .

03045  PRO 022 021 That I might make thee know <{03045}  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

03045  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <{03045}  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

03045  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <{03045}  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

03045  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <{03045}  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

03045  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <{03045}  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

03045  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <{03045}  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

03045  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <{03045}  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

03045  PRO 027 023 .  Be thou diligent to know <{03045}  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .

03045  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <{03045}  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

03045  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <{03045}  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

03045  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <{03045}  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

03045  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <{03045}  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .

03045  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <{03045}  +yada< > ?

03045  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <{03045}  +yada< > not :

03045  PRO 031 023 Her husband <01167  +ba<al > is known <{03045}  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

03051  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <{03051}  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

03051  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <{03051}  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

03063  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <{03063}  +Y@huwdah > copied <06275  +<athaq > out .

03068  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

03068  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah > :

03068  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

03068  PRO 002 006 For the LORD <{03068}  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .

03068  PRO 003 005 Trust <00982  +batach > in the LORD <{03068}  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .

03068  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <{03068}  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .

03068  PRO 003 009 Honour <03513  +kabad > the LORD <{03068}  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

03068  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <{03068}  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

03068  PRO 003 012 For whom the LORD <{03068}  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

03068  PRO 003 019 The LORD <{03068}  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

03068  PRO 003 026 For the LORD <{03068}  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .

03068  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <{03068}  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .

03068  PRO 003 033 The curse <03994  +m@erah > of the LORD <{03068}  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

03068  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <{03068}  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

03068  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <{03068}  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

03068  PRO 008 013 The fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

03068  PRO 008 022 .  The LORD <{03068}  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

03068  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <{03068}  +Y@hovah > .

03068  PRO 009 010 The fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

03068  PRO 010 003 The LORD <{03068}  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

03068  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <{03068}  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .

03068  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

03068  PRO 010 029 .  The way <01870  +derek > of the LORD <{03068}  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

03068  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <{03068}  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

03068  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <{03068}  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

03068  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <{03068}  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

03068  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <{03068}  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

03068  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <{03068}  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

03068  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

03068  PRO 014 027 The fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

03068  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <{03068}  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .

03068  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <{03068}  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

03068  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <{03068}  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

03068  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <{03068}  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

03068  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

03068  PRO 015 025 .  The LORD <{03068}  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

03068  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <{03068}  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

03068  PRO 015 029 .  The LORD <{03068}  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .

03068  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

03068  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <{03068}  +Y@hovah > .

03068  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <{03068}  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

03068  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto the LORD <{03068}  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .

03068  PRO 016 004 .  The LORD <{03068}  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

03068  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <{03068}  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

03068  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

03068  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <{03068}  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

03068  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <{03068}  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

03068  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <{03068}  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

03068  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <{03068}  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

03068  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <{03068}  +Y@hovah > .

03068  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <{03068}  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

03068  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <{03068}  +Y@hovah > .

03068  PRO 018 010 .  The name <08034  +shem > of the LORD <{03068}  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

03068  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <{03068}  +Y@hovah > .

03068  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <{03068}  +Y@hovah > .

03068  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <{03068}  +Y@hovah > .

03068  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <{03068}  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

03068  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <{03068}  +Y@hovah > ,  that shall stand <06965  +quwm > .

03068  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

03068  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <{03068}  +Y@hovah > .

03068  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <{03068}  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

03068  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <{03068}  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

03068  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <{03068}  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .

03068  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <{03068}  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

03068  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <{03068}  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

03068  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <{03068}  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

03068  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <{03068}  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

03068  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <{03068}  +Y@hovah > than sacrifice <02077  +zebach > .

03068  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <{03068}  +Y@hovah > .

03068  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <{03068}  +Y@hovah > .

03068  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <{03068}  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .

03068  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .

03068  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <{03068}  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

03068  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <{03068}  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

03068  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <{03068}  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .

03068  PRO 022 023 For the LORD <{03068}  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .

03068  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

03068  PRO 024 018 Lest <06435  +pen > the LORD <{03068}  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .

03068  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <{03068}  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :

03068  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <{03068}  +Y@hovah > shall reward <07999  +shalam > thee .

03068  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <{03068}  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

03068  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <{03068}  +Y@hovah > shall be made fat <01878  +dashen > .

03068  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <{03068}  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

03068  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <{03068}  +Y@hovah > shall be safe <07682  +sagab > .

03068  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <{03068}  +Y@hovah > .

03068  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <{03068}  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

03068  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <{03068}  +Y@hovah > ,  she shall be praised <01984  +halal > .

03093  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <{03093}  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .

03117  PRO 003 002 For length <00753  +>orek > of days <{03117}  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

03117  PRO 003 016 Length <00753  +>orek > of days <{03117}  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

03117  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <{03117}  +yowm > .

03117  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <{03117}  +yowm > of vengeance <05359  +naqam > .

03117  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with me ;  this day <{03117}  +yowm > have I payed <07999  +shalam > my vows <05088  +neder > .

03117  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <{03117}  +yowm > appointed <03677  +kece> > .

03117  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <{03117}  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

03117  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <{03117}  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

03117  PRO 009 011 For by me thy days <{03117}  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .

03117  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <{03117}  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

03117  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <{03117}  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

03117  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <{03117}  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

03117  PRO 015 015 .  All <03605  +kol > the days <{03117}  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

03117  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <{03117}  +yowm > of evil <07451  +ra< > .

03117  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <{03117}  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

03117  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <{03117}  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

03117  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <{03117}  +yowm > ,  even <00637  +>aph > to thee .

03117  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <{03117}  +yowm > long .

03117  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <{03117}  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .

03117  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <{03117}  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

03117  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <{03117}  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

03117  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <{03117}  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

03117  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <{03117}  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

03117  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <{03117}  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

03117  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <{03117}  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

03117  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <{03117}  +yowm > .

03117  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <{03117}  +yowm > of her life <02416  +chay > .

03117  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <{03117}  +yowm > to come <00314  +>acharown > .

03162  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <{03162}  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

03173  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <{03173}  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .

03190  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <{03190}  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

03190  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <{03190}  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

03190  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <{03190}  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

03190  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <{03190}  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .

03190  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <{03190}  +yatab > in going <03212  +yalak > :

03190  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <{03190}  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :

03196  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <{03196}  +yayin > of violence <02555  +chamac > .

03196  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <{03196}  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

03196  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <{03196}  +yayin >  [ which ]  I have mingled <04537  +macak > .

03196  PRO 020 001 .  Wine <{03196}  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

03196  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <{03196}  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

03196  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <{03196}  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

03196  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <{03196}  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

03196  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <{03196}  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

03196  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <{03196}  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

03198  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <{03198}  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

03198  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <{03198}  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

03198  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <{03198}  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

03198  PRO 009 008 Reprove <{03198}  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

03198  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <{03198}  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .

03198  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <{03198}  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

03198  PRO 024 025 But to them that rebuke <{03198}  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .

03198  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <{03198}  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

03198  PRO 028 023 .  He that rebuketh <{03198}  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

03198  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <{03198}  +yakach > thee ,  and thou be found a liar <03576  +kazab > .

03205  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <{03205}  +yalad > for adversity <06869  +tsarah > .

03205  PRO 017 021 .  He that begetteth <{03205}  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

03205  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <{03205}  +yalad > him .

03205  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <{03205}  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

03205  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <{03205}  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

03205  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and she that bare <{03205}  +yalad > thee shall rejoice <01523  +giyl > .

03205  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <{03205}  +yalad > .

03205  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <{03205}  +yalad > forth <03205  +yalad > .

03212  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <{03212}  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

03212  PRO 001 015 My son <01121  +ben > ,  walk <{03212}  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

03212  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <{03212}  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;

03212  PRO 002 020 That thou mayest walk <{03212}  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

03212  PRO 003 023 Then <00227  +>az > shalt thou walk <{03212}  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

03212  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <{03212}  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

03212  PRO 004 012 When thou goest <{03212}  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

03212  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <{03212}  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

03212  PRO 006 006 .  Go <{03212}  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam > :

03212  PRO 007 018 Come <{03212}  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

03212  PRO 009 005 Come <{03212}  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .

03212  PRO 010 009 .  He that walketh <{03212}  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

03212  PRO 014 007 .  Go <{03212}  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

03212  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <{03212}  +yalak > unto the wise <02450  +chakam > .

03212  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <{03212}  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

03212  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <{03212}  +yalak > :

03216  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <{03216}  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

03220  PRO 008 029 When he gave <07760  +suwm > to the sea <{03220}  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

03220  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <{03220}  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

03220  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <{03220}  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

03225  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <{03225}  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

03225  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <{03225}  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

03225  PRO 004 027 Turn <05186  +natah > not to the right <{03225}  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

03225  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <{03225}  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

03225  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <{03225}  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

03227  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <{03227}  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

03245  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <{03245}  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

03247  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <{03247}  +y@cowd > .

03254  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <{03254}  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

03254  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <{03254}  +yacaph > to thee .

03254  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <{03254}  +yacaph > in learning <03948  +leqach > .

03254  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <{03254}  +yacaph > .

03254  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <{03254}  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .

03254  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <{03254}  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

03254  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <{03254}  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

03254  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <{03254}  +yacaph > learning <03948  +leqach > .

03254  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <{03254}  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .

03254  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <{03254}  +yacaph > .

03254  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <{03254}  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .

03254  PRO 030 006 Add <{03254}  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .

03256  PRO 009 007 He that reproveth <{03256}  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

03256  PRO 019 018 .  Chasten <{03256}  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

03256  PRO 029 017 .  Correct <{03256}  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

03256  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <{03256}  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .

03256  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <{03256}  +yacar > him .

03276  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <{03276}  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

03276  PRO 011 004 .  Riches <01952  +hown > profit <{03276}  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

03280  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <{03280}  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

03282  PRO 001 024 Because <{03282}  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

03289  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <{03289}  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

03289  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <{03289}  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

03289  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <{03289}  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .

03289  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <{03289}  +ya<ats > they are established <06965  +quwm > .

03289  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <{03289}  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

03303  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <{03303}  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

03308  PRO 006 025 Lust <02530  +chamad > not after her beauty <{03308}  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

03308  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <{03308}  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

03318  PRO 007 015 Therefore came <03318  +yatsa> > I forth <{03318}  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

03318  PRO 007 015 Therefore came <{03318}  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

03318  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <{03318}  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

03318  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <{03318}  +yatsa> > out of trouble <06869  +tsarah > .

03318  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <{03318}  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

03318  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <{03318}  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

03318  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <{03318}  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

03318  PRO 025 008 .  Go <03318  +yatsa> > not forth <{03318}  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

03318  PRO 025 008 .  Go <{03318}  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

03318  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <{03318}  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

03318  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <{03318}  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

03318  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <{03318}  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

03318  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <{03318}  +yatsa> > strife <07379  +riyb > .

03318  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <{03318}  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

03318  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <{03318}  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

03318  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <{03318}  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

03318  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <{03318}  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

03318  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <{03318}  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

03320  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <{03320}  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

03320  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <{03320}  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

03334  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <{03334}  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

03342  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <{03342}  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

03348  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <{03348}  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

03349  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <{03349}  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

03353  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <{03353}  +yaquwsh > .

03365  PRO 025 017 .  Withdraw <{03365}  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

03366  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <{03366}  +y@qar > jewel <03627  +k@liy > .

03368  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <{03368}  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :

03368  PRO 003 015 She  [ is ]  more precious <{03368}  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .

03368  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <{03368}  +yaqar > life <05315  +nephesh > .

03368  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <{03368}  +yaqar > .

03368  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <{03368}  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

03369  PRO 006 002 Thou art snared <{03369}  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

03372  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <{03372}  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .

03372  PRO 003 025 Be not afraid <{03372}  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

03372  PRO 024 021 .  My son <01121  +ben > ,  fear <{03372}  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :

03372  PRO 031 021 She is not afraid <{03372}  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

03373  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <{03373}  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

03373  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <{03373}  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

03373  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <{03373}  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

03373  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <{03373}  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

03374  PRO 001 007 .  The fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

03374  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah > :

03374  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

03374  PRO 008 013 The fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

03374  PRO 009 010 The fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

03374  PRO 010 027 .  The fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

03374  PRO 014 026 .  In the fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

03374  PRO 014 027 The fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

03374  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

03374  PRO 015 033 .  The fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

03374  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

03374  PRO 019 023 .  The fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

03374  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .

03374  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

03381  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <{03381}  +yarad > into the pit <00953  +bowr > :

03381  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <{03381}  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

03381  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <{03381}  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

03381  PRO 005 005 Her feet <07272  +regel > go <{03381}  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

03381  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <{03381}  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

03381  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <{03381}  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

03381  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <{03381}  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

03381  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <{03381}  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

03381  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <{03381}  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

03381  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <{03381}  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

03381  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <{03381}  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

03381  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <{03381}  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

03381  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <{03381}  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

03384  PRO 004 004 He taught <{03384}  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

03384  PRO 004 011 I have taught <{03384}  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

03384  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <{03384}  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

03384  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <{03384}  +yarah > with his fingers <00676  +>etsba< > ;

03384  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <{03384}  +yarah > also <01571  +gam > himself <01931  +huw> > .

03384  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <{03384}  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  and death <04194  +maveth > ,

03419  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <{03419}  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

03423  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <{03423}  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

03423  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <{03423}  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

03423  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <{03423}  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

03423  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <{03423}  +yarash > to her mistress <01404  +g@bereth > .

03426  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <{03426}  +yesh > it by thee .

03426  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <{03426}  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .

03427  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <{03427}  +yashab > securely <00983  +betach > by thee .

03427  PRO 009 014 For she sitteth <{03427}  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

03427  PRO 020 008 .  A king <04428  +melek > that sitteth <{03427}  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

03427  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <{03427}  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

03427  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <{03427}  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

03427  PRO 023 001 .  When <03588  +kiy > thou sittest <{03427}  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :

03427  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <{03427}  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

03427  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <{03427}  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

03462  PRO 004 016 For they sleep <{03462}  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

03462  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <{03462}  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .

03467  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <{03467}  +yasha< > thee .

03467  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <{03467}  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

03474  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <{03474}  +yashar > thy paths <00734  +>orach > .

03474  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <{03474}  +yashar > before <05048  +neged > thee .

03474  PRO 009 015 To call <07121  +qara> > passengers who go right <{03474}  +yashar > on their ways <00734  +>orach > :

03474  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <{03474}  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

03474  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <{03474}  +yashar > .

03476  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <{03476}  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;

03476  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <{03476}  +yosher > paths <04570  +ma<gal > .

03476  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <{03476}  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

03476  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <{03476}  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

03476  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <{03476}  +yosher > .

03477  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <{03477}  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

03477  PRO 002 021 For the upright <{03477}  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .

03477  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <{03477}  +yashar > .

03477  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <{03477}  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .

03477  PRO 011 003 .  The integrity <08538  +tummah > of the upright <{03477}  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

03477  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <{03477}  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

03477  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <{03477}  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

03477  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <{03477}  +yashar > shall deliver <05337  +natsal > them .

03477  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <{03477}  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

03477  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <{03477}  +yashar >  [ there is ]  favour <07522  +ratsown > .

03477  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <{03477}  +yashar > shall flourish <06524  +parach > .

03477  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <{03477}  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

03477  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <{03477}  +yashar >  [ is ]  his delight <07522  +ratsown > .

03477  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <{03477}  +yashar >  [ is ]  made plain <05549  +calal > .

03477  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <{03477}  +yashar > .

03477  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <{03477}  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

03477  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <{03477}  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

03477  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <{03477}  +yashar > .

03477  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<{03477}  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

03477  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <{03477}  +yashar > .

03477  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <{03477}  +yashar > .

03477  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <{03477}  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

03477  PRO 028 010 .  Whoso causeth the righteous <{03477}  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

03477  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : but the just <{03477}  +yashar > seek <01245  +baqash > his soul <05315  +nephesh > .

03477  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <{03477}  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

03478  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <{03478}  +Yisra>el > ;

03490  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <{03490}  +yathowm > :

03498  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <{03498}  +yathar > in it .

03499  PRO 017 007 .  Excellent <{03499}  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

03510  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <{03510}  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

03513  PRO 003 009 Honour <{03513}  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

03513  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <{03513}  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

03513  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <{03513}  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

03513  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <{03513}  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

03513  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <{03513}  +kabad > .

03513  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <{03513}  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

03513  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <{03513}  +kabad > than them both <08147  +sh@nayim > .

03513  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <{03513}  +kabad > .

03514  PRO 027 003 .  A stone <68>  [ is ]  heavy <{03514}  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

03516  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <{03516}  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

03518  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <{03518}  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

03518  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <{03518}  +kabah > not out by night <03915  +layil > .

03519  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <{03519}  +kabowd > .

03519  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <{03519}  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

03519  PRO 008 018 Riches <06239  +<osher > and honour <{03519}  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > and righteousness <06666  +ts@daqah > .

03519  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <{03519}  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .

03519  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <{03519}  +kabowd >  [ is ]  humility <06038  +<anavah > .

03519  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <{03519}  +kabowd >  [ is ]  humility <06038  +<anavah > .

03519  PRO 020 003 .   [ It is ]  an honour <{03519}  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

03519  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <{03519}  +kabowd > .

03519  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <{03519}  +kabowd > ,  and life <02416  +chay > .

03519  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <{03519}  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

03519  PRO 025 002 .   [ It is ]  the glory <{03519}  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

03519  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <{03519}  +kabowd > .

03519  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <{03519}  +kabowd >  [ is not ]  glory <03519  +kabowd > .

03519  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <{03519}  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

03519  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <{03519}  +kabowd > to a fool <03684  +k@ciyl > .

03519  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <{03519}  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

03532  PRO 027 026 The lambs <{03532}  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .

03554  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > not be burned <{03554}  +kavah > ?

03557  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <{03557}  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

03559  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <{03559}  +kuwn > the heavens <08064  +shamayim > .

03559  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <{03559}  +kuwn > day <03117  +yowm > .

03559  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <{03559}  +kuwn > .

03559  PRO 006 008 Provideth <{03559}  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .

03559  PRO 008 027 When he prepared <{03559}  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

03559  PRO 012 003 .  A man <00120  +>adam > shall not be established <{03559}  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

03559  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <{03559}  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

03559  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <{03559}  +kuwn > .

03559  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <{03559}  +kuwn > his steps <06806  +tsa<ad > .

03559  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <{03559}  +kuwn > by righteousness <06666  +ts@daqah > .

03559  PRO 019 029 .  Judgments <08201  +shephet > are prepared <{03559}  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .

03559  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <{03559}  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .

03559  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <{03559}  +kuwn > his way <01870  +derek > .

03559  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <{03559}  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

03559  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <{03559}  +kuwn > in thy lips <08193  +saphah > .

03559  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <{03559}  +kuwn > :

03559  PRO 024 027 .  Prepare <{03559}  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

03559  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <{03559}  +kuwn > in righteousness <06664  +tsedeq > .

03559  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <{03559}  +kuwn > for ever <05703  +<ad > .

03559  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <{03559}  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;

03564  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <{03564}  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

03564  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <{03564}  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

03576  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <{03576}  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

03576  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <{03576}  +kazab > .

03576  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <{03576}  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .

03576  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <{03576}  +kazab > .

03576  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <{03576}  +kazab > shall not escape <04422  +malat > .

03576  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <{03576}  +kazab > shall perish <6> .

03576  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <{03576}  +kazab > .

03576  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <{03576}  +kazab > .

03577  PRO 021 028 .  A false <{03577}  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .

03577  PRO 023 003 Be not desirous <00183  +>avah > of his dainties <04303  +mat<am > : for they  [ are ]  deceitful <{03577}  +kazab > meat <03899  +lechem > .

03581  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <{03581}  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

03581  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <{03581}  +koach > of the ox <07794  +showr > .

03581  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <{03581}  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

03581  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <{03581}  +koach > .

03581  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <{03581}  +koach >  [ is ]  small <06862  +tsar > .

03584  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <{03584}  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

03588  PRO 001 017 Surely <{03588}  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .

03588  PRO 002 003 Yea <{03588}  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

03588  PRO 002 010 .  When <{03588}  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

03588  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <{03588}  +kiy > it cometh <00935  +bow> > .

03588  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <{03588}  +kiy > thou dost embrace <02263  +chabaq > her .

03588  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <{03588}  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

03588  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <{03588}  +kiy > he is hungry <07456  +ra<eb > ;

03588  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <{03588}  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

03588  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <{03588}  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

03588  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <{03588}  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

03588  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <{03588}  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

03588  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <{03588}  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

03588  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <{03588}  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

03588  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <{03588}  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

03588  PRO 023 001 .  When <{03588}  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :

03588  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <{03588}  +kiy > she is old <02204  +zaqen > .

03588  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <{03588}  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

03588  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <{03588}  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

03588  PRO 024 012 If <{03588}  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

03588  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <{03588}  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

03588  PRO 026 025 When <{03588}  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

03588  PRO 030 002 Surely <{03588}  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .

03588  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <{03588}  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;

03588  PRO 030 022 For a servant <05650  +<ebed > when <{03588}  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;

03588  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <{03588}  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

03588  PRO 030 033 Surely <{03588}  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

03599  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <{03599}  +kiyc > :

03599  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <{03599}  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

03599  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <{03599}  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

03601  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <{03601}  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .

03603  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <{03603}  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

03605  PRO 001 013 We shall find <04672  +matsa> > all <{03605}  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :

03605  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <{03605}  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

03605  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <{03605}  +kol > bird .

03605  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <{03605}  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

03605  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <{03605}  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :

03605  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <{03605}  +kol > my reproof <08433  +towkechah > .

03605  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <{03605}  +kol > good <02896  +towb > path <04570  +ma<gal > .

03605  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <{03605}  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .

03605  PRO 003 006 In all <{03605}  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <00734  +>orach > .

03605  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <{03605}  +kol > thine increase <08393  +t@buw>ah > :

03605  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <{03605}  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .

03605  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <{03605}  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

03605  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <{03605}  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

03605  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <{03605}  +kol > their flesh <01320  +basar > .

03605  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <{03605}  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .

03605  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <{03605}  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .

03605  PRO 005 014 I was almost <04592  +m@<at > in all <{03605}  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .

03605  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <{03605}  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

03605  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <{03605}  +kol > his goings <04570  +ma<gal > .

03605  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <{03605}  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

03605  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <{03605}  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

03605  PRO 006 035 He will not regard any <{03605}  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

03605  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <{03605}  +kol > corner <06438  +pinnah > .  )

03605  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <{03605}  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

03605  PRO 008 008 All <{03605}  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

03605  PRO 008 009 They  [ are ]  all <{03605}  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .

03605  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <{03605}  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

03605  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <{03605}  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .

03605  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <{03605}  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

03605  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <{03605}  +kol > sins <06588  +pesha< > .

03605  PRO 013 016 .  Every <{03605}  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

03605  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <{03605}  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

03605  PRO 014 023 .  In all <{03605}  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

03605  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <{03605}  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .

03605  PRO 015 015 .  All <{03605}  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

03605  PRO 016 002 .  All <{03605}  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

03605  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <{03605}  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

03605  PRO 016 005 .  Every <{03605}  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

03605  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <{03605}  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

03605  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <{03605}  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

03605  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <{03605}  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .

03605  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <{03605}  +kol > wisdom <08454  +tuwshiyah > .

03605  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <{03605}  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

03605  PRO 019 007 All <{03605}  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

03605  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <{03605}  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

03605  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <{03605}  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

03605  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <{03605}  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

03605  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <{03605}  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

03605  PRO 021 002 .  Every <{03605}  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

03605  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <{03605}  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

03605  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <{03605}  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

03605  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <{03605}  +kol > .

03605  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <{03605}  +kol > the day <03117  +yowm > long .

03605  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <{03605}  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

03605  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <{03605}  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

03605  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <{03605}  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

03605  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <{03605}  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

03605  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <{03605}  +kol >  [ things ]  .

03605  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <{03605}  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

03605  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  +qashab > to lies ,  all <{03605}  +kol > his servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .

03605  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <{03605}  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

03605  PRO 030 005 Every <{03605}  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .

03605  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <{03605}  +kol > of them by bands <02683  +chetsen > ;

03605  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <{03605}  +kol > ;

03605  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <{03605}  +kol > of the afflicted <06040  +<oniy > .

03605  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <{03605}  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

03605  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <{03605}  +kol > the days <03117  +yowm > of her life <02416  +chay > .

03605  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <{03605}  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

03605  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <{03605}  +kol > .

03611  PRO 026 011 .  As a dog <{03611}  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .

03611  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <{03611}  +keleb > by the ears <00241  +>ozen > .

03615  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <{03615}  +kalah > ,

03615  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <{03615}  +kalah > .

03615  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <{03615}  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

03615  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <{03615}  +kalah > .

03627  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <{03627}  +k@liy > .

03627  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <{03627}  +k@liy > for the finer <06884  +tsaraph > .

03629  PRO 023 016 Yea ,  my reins <{03629}  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  +dabar > right <04339  +meyshar > things .

03637  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <{03637}  +kalam > .

03637  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <{03637}  +kalam > his father <1> .

03639  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <{03639}  +k@limmah > unto him .

03651  PRO 001 019 So <{03651}  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

03651  PRO 006 029 So <{03651}  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

03651  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <{03651}  +ken > .

03651  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <{03651}  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

03651  PRO 024 014 So <{03651}  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

03651  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <{03651}  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

03651  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <{03651}  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

03651  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <{03651}  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

03651  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <{03651}  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

03651  PRO 026 019 So <{03651}  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?

03651  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <{03651}  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

03651  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <{03651}  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .

03651  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <{03651}  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

03651  PRO 030 020 Such <{03651}  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

03671  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <{03671}  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

03677  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <{03677}  +kece> > .

03678  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <{03678}  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

03678  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <{03678}  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

03678  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <{03678}  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

03678  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <{03678}  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

03678  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <{03678}  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

03678  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <{03678}  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

03680  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <{03680}  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

03680  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <{03680}  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

03680  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <{03680}  +kacah > all <03605  +kol > sins <06588  +pesha< > .

03680  PRO 010 018 .  He that hideth <{03680}  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

03680  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <{03680}  +kacah > the matter <01697  +dabar > .

03680  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <{03680}  +kacah > shame <07036  +qalown > .

03680  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <{03680}  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

03680  PRO 017 009 .  He that covereth <{03680}  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

03680  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <{03680}  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

03680  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <{03680}  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

03680  PRO 028 013 .  He that covereth <{03680}  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

03684  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <{03684}  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

03684  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <{03684}  +k@ciyl > shall destroy <6> them .

03684  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <{03684}  +k@ciyl > .

03684  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <{03684}  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .

03684  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <{03684}  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

03684  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <{03684}  +k@ciyl > .

03684  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <{03684}  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

03684  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <{03684}  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

03684  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <{03684}  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

03684  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <{03684}  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

03684  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <{03684}  +k@ciyl > shall be destroyed <07321  +ruwa< > .

03684  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <{03684}  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

03684  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <{03684}  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

03684  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <{03684}  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

03684  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <{03684}  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

03684  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <{03684}  +k@ciyl > is made known <03045  +yada< > .

03684  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <{03684}  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

03684  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <{03684}  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

03684  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <{03684}  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

03684  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <{03684}  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

03684  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <{03684}  +k@ciyl > .

03684  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <{03684}  +k@ciyl > in his folly <00200  +>ivveleth > .

03684  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <{03684}  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

03684  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <{03684}  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

03684  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <{03684}  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

03684  PRO 017 025 .  A foolish <{03684}  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .

03684  PRO 018 002 .  A fool <{03684}  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .

03684  PRO 018 006 .  A fool s <{03684}  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

03684  PRO 018 007 A fool s <{03684}  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

03684  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <{03684}  +k@ciyl > .

03684  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <{03684}  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

03684  PRO 019 013 .  A foolish <{03684}  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

03684  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <{03684}  +k@ciyl > .

03684  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <{03684}  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

03684  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <{03684}  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

03684  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <{03684}  +k@ciyl > .

03684  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <{03684}  +k@ciyl > back <01458  +gav > .

03684  PRO 026 004 .  Answer <06030  +<anah > not a fool <{03684}  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .

03684  PRO 026 005 Answer <06030  +<anah > a fool <{03684}  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .

03684  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <{03684}  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

03684  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <{03684}  +k@ciyl > .

03684  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <{03684}  +k@ciyl > .

03684  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <{03684}  +k@ciyl > .

03684  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <{03684}  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

03684  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <{03684}  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .

03684  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <{03684}  +k@ciyl > than of him .

03684  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <{03684}  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

03684  PRO 029 011 .  A fool <{03684}  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

03684  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <{03684}  +k@ciyl > than of him .

03687  PRO 009 013 .  A foolish <{03687}  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .

03689  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <{03689}  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .

03701  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <{03701}  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

03701  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <{03701}  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

03701  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <{03701}  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

03701  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <{03701}  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

03701  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <{03701}  +keceph > .

03701  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <{03701}  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

03701  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <{03701}  +keceph > !

03701  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <{03701}  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

03701  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <{03701}  +keceph > and gold <02091  +zahab > .

03701  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <{03701}  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

03701  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <{03701}  +keceph > .

03701  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <{03701}  +keceph > dross <05509  +ciyg > .

03701  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <{03701}  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

03708  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <{03708}  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

03708  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <{03708}  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .

03708  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <{03708}  +ka<ac > woman <00802  +>ishshah > .

03708  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <{03708}  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

03709  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <{03709}  +kaph > with a stranger <02114  +zuwr > ,

03709  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <{03709}  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

03709  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <{03709}  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

03709  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <{03709}  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

03709  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <{03709}  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .

03709  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <{03709}  +kaph > .

03709  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <{03709}  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

03709  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <{03709}  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .

03709  PRO 031 020 She stretcheth <06566  +paras > out her hand <{03709}  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .

03711  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <{03711}  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

03715  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <{03715}  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

03715  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <{03715}  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

03715  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <{03715}  +k@phiyr > .

03722  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <{03722}  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

03722  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <{03722}  +kaphar > it .

03724  PRO 006 035 He will not regard any <03605  +kol > ransom <{03724}  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

03724  PRO 013 008 .  The ransom <{03724}  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

03724  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <{03724}  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .

03738  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <{03738}  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

03738  PRO 026 027 .  Whoso diggeth <{03738}  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .

03754  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <{03754}  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

03754  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <{03754}  +kerem > .

03772  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <{03772}  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .

03772  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <{03772}  +karath > out .

03772  PRO 023 018 For surely there is an end <00319  +>achariyth > ;  and thine expectation <08615  +tiqvah > shall not be cut <{03772}  +karath > off .

03772  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <{03772}  +karath > off .

03782  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <{03782}  +kashal > .

03782  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <{03782}  +kashal > .

03782  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <{03782}  +kashal > .

03782  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <{03782}  +kashal > into mischief <07451  +ra< > .

03782  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <{03782}  +kashal > :

03783  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <{03783}  +kishshalown > .

03789  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <{03789}  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

03789  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <{03789}  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > .

03789  PRO 022 020 Have not I written <{03789}  +kathab > to thee excellent <07991  +shaliysh > things in counsels <04156  +mow<etsah > and knowledge <01847  +da<ath > ,

03800  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <{03800}  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

03803  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <{03803}  +kathar > with knowledge <01847  +da<ath > .

03806  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <{03806}  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

03808  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <{03808}  +lo> > of my reproof <08433  +towkechah > :

03808  PRO 001 030 They would <14> none <{03808}  +lo> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > my reproof <08433  +towkechah > .

03808  PRO 002 019 None <{03808}  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

03808  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <{03808}  +lo> > harm <07451  +ra< > .

03808  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <{03808}  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

03808  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <{03808}  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

03808  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <{03808}  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

03808  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <{03808}  +lo> > sorrow <06089  +<etseb > with it .

03808  PRO 012 021 .  There shall no <{03808}  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

03808  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <{03808}  +lo> > of judgment <04941  +mishpat > .

03808  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <{03808}  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .

03808  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <{03808}  +lo> > right <04941  +mishpat > .

03808  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <{03808}  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

03808  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <{03808}  +lo> > joy <08056  +sameach > .

03808  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <{03808}  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .

03808  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <{03808}  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

03808  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <{03808}  +lo> >  [ to him ]  .

03808  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <{03808}  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

03808  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <{03808}  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

03808  PRO 024 020 For there shall be no <{03808}  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

03808  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <{03808}  +lo> > satisfied <07646  +saba< > .

03808  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <{03808}  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

03808  PRO 030 003 I neither <{03808}  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .

03808  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <{03808}  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

03808  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <{03808}  +lo> > wickedness <00205  +>aven > .

03808  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <{03808}  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  +cela< > ;

03808  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <{03808}  +lo> > more <05750  +<owd > .

03808  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <{03808}  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

03811  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <{03811}  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

03816  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <{03816}  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

03816  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <{03816}  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

03816  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <{03816}  +l@om > .

03816  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <{03816}  +l@om > shall abhor <02194  +za<am > him :

03820  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <{03820}  +leb > to understanding <08394  +tabuwn > ;

03820  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <{03820}  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

03820  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <{03820}  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :

03820  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <{03820}  +leb > :

03820  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <{03820}  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .

03820  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <{03820}  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

03820  PRO 004 023 Keep <05341  +natsar > thy heart <{03820}  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .

03820  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <{03820}  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

03820  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <{03820}  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .

03820  PRO 006 018 An heart <{03820}  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

03820  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <{03820}  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .

03820  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <{03820}  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

03820  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <{03820}  +leb > .

03820  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <{03820}  +leb > ,

03820  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <{03820}  +leb > .

03820  PRO 007 025 Let not thine heart <{03820}  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

03820  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <{03820}  +leb > .

03820  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <{03820}  +leb > ,  she saith <00559  +>amar > to him ,

03820  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <{03820}  +leb > ,  she saith <00559  +>amar > to him ,

03820  PRO 010 008 .  The wise <02450  +chakam > in heart <{03820}  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

03820  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <{03820}  +leb > .

03820  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <{03820}  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

03820  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <{03820}  +leb > .

03820  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <{03820}  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

03820  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <{03820}  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

03820  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <{03820}  +leb > .

03820  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <{03820}  +leb > shall be despised <00937  +buwz > .

03820  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <{03820}  +leb > .

03820  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <{03820}  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

03820  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <{03820}  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

03820  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <{03820}  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

03820  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <{03820}  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

03820  PRO 014 010 .  The heart <{03820}  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .

03820  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <{03820}  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

03820  PRO 014 014 .  The backslider <05472  +cuwg > in heart <{03820}  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

03820  PRO 014 030 .  A sound <04832  +marpe> > heart <{03820}  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

03820  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <{03820}  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

03820  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <{03820}  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

03820  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <{03820}  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

03820  PRO 015 013 .  A merry <08056  +sameach > heart <{03820}  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

03820  PRO 015 014 .  The heart <{03820}  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

03820  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <{03820}  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

03820  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <{03820}  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

03820  PRO 015 028 .  The heart <{03820}  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

03820  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <{03820}  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

03820  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <{03820}  +leb > .

03820  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <{03820}  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

03820  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <{03820}  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

03820  PRO 016 009 .  A man s <00120  +>adam > heart <{03820}  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

03820  PRO 016 021 .  The wise <02450  +chakam > in heart <{03820}  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

03820  PRO 016 023 .  The heart <{03820}  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .

03820  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <{03820}  +leb >  [ to it ]  ?

03820  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <{03820}  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

03820  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <{03820}  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

03820  PRO 017 022 .  A merry <08056  +sameach > heart <{03820}  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

03820  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <{03820}  +leb > may discover <01540  +galah > itself .

03820  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <{03820}  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

03820  PRO 018 015 .  The heart <{03820}  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

03820  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <{03820}  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

03820  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <{03820}  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

03820  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <{03820}  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

03820  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <{03820}  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

03820  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <{03820}  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?

03820  PRO 021 001 .  The king s <04428  +melek > heart <{03820}  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

03820  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <{03820}  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

03820  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <{03820}  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

03820  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <{03820}  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

03820  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <{03820}  +leb > unto my knowledge <01847  +da<ath > .

03820  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <{03820}  +leb >  [ is ]  not with thee .

03820  PRO 023 012 .  Apply <00935  +bow> > thine heart <{03820}  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .

03820  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <{03820}  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

03820  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <{03820}  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

03820  PRO 023 017 .  Let not thine heart <{03820}  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

03820  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <{03820}  +leb > in the way <01870  +derek > .

03820  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <{03820}  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .

03820  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <{03820}  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .

03820  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <{03820}  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

03820  PRO 024 002 For their heart <{03820}  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .

03820  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <{03820}  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

03820  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <{03820}  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :

03820  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <{03820}  +leb > ;

03820  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <{03820}  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

03820  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <{03820}  +leb > .

03820  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <{03820}  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

03820  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <{03820}  +leb > .

03820  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <{03820}  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

03820  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <{03820}  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

03820  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <{03820}  +leb > of man <00120  +>adam > to man <00120  +>adam > .

03820  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <{03820}  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

03820  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <{03820}  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

03820  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <{03820}  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

03820  PRO 031 011 The heart <{03820}  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

03824  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of thine heart <{03824}  +lebab > .

03824  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <{03824}  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

03826  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <{03826}  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

03826  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <{03826}  +libbah > .

03826  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <{03826}  +libbah > .

03830  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <{03830}  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .

03830  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <{03830}  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  +>argaman > .

03830  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <{03830}  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .

03832  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <{03832}  +labat > .

03832  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <{03832}  +labat > .

03847  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <{03847}  +labash >  [ a man ]  with rags <07168  +qera< > .

03847  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <{03847}  +labash > with scarlet <08144  +shaniy > .

03856  PRO 026 018 .  As a mad <{03856}  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  and death <04194  +maveth > ,

03859  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <{03859}  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

03859  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <{03859}  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

03867  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <{03867}  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

03867  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <{03867}  +lavah > .

03867  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <{03867}  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .

03868  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <{03868}  +luwz > in their paths <04570  +ma<gal > :

03868  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <{03868}  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

03868  PRO 003 032 For the froward <{03868}  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .

03868  PRO 004 021 Let them not depart <{03868}  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of thine heart <03824  +lebab > .

03868  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <{03868}  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

03871  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <{03871}  +luwach > of thine heart <03820  +leb > :

03871  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <{03871}  +luwach > of thine heart <03820  +leb > .

03880  PRO 001 009 For they  [ shall be ]  an ornament <{03880}  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .

03880  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <{03880}  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

03885  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <{03885}  +luwn > among <07130  +qereb > the wise <02450  +chakam > .

03885  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <{03885}  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

03887  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <{03887}  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

03887  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <{03887}  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .

03887  PRO 003 034 Surely <00518  +>im > he scorneth <{03887}  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .

03887  PRO 009 007 He that reproveth <03256  +yacar > a scorner <{03887}  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

03887  PRO 009 008 Reprove <03198  +yakach > not a scorner <{03887}  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

03887  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <{03887}  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

03887  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <{03887}  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

03887  PRO 014 006 .  A scorner <{03887}  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

03887  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <{03887}  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

03887  PRO 015 012 .  A scorner <{03887}  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .

03887  PRO 019 025 .  Smite <05221  +nakah > a scorner <{03887}  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

03887  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <{03887}  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

03887  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <{03887}  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .

03887  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <{03887}  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

03887  PRO 021 011 .  When the scorner <{03887}  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

03887  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <{03887}  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .

03887  PRO 022 010 .  Cast <01644  +garash > out the scorner <{03887}  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

03887  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <{03887}  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

03891  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <{03891}  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

03898  PRO 004 017 For they eat <{03898}  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .

03898  PRO 009 005 Come <03212  +yalak > ,  eat <{03898}  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .

03898  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <{03898}  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :

03898  PRO 023 006 .  Eat <{03898}  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

03899  PRO 004 017 For they eat <03898  +lacham > the bread <{03899}  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .

03899  PRO 006 008 Provideth <03559  +kuwn > her meat <{03899}  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .

03899  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <{03899}  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

03899  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <{03899}  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .

03899  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <{03899}  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .

03899  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <{03899}  +lechem > .

03899  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <{03899}  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

03899  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <{03899}  +lechem > .

03899  PRO 020 017 .  Bread <{03899}  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

03899  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <{03899}  +lechem > to the poor <01800  +dal > .

03899  PRO 023 003 Be not desirous <00183  +>avah > of his dainties <04303  +mat<am > : for they  [ are ]  deceitful <03577  +kazab > meat <{03899}  +lechem > .

03899  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <{03899}  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

03899  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <{03899}  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

03899  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <{03899}  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

03899  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <{03899}  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

03899  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <{03899}  +lechem > .

03899  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <{03899}  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

03899  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <{03899}  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

03899  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <{03899}  +lechem > convenient <02706  +choq > for me :

03899  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <{03899}  +lechem > ;

03899  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <{03899}  +lechem > in the summer <07019  +qayits > ;

03899  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <{03899}  +lechem > from afar <04801  +merchaq > .

03899  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <{03899}  +lechem > of idleness <06104  +<atsluwth > .

03915  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  +>aphelah > night <{03915}  +layil > :

03915  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <{03915}  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

03915  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <{03915}  +layil > .

03918  PRO 030 030 A lion <{03918}  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;

03920  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <{03920}  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

03920  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <{03920}  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

03920  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <{03920}  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

03920  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <{03920}  +lakad > a city <05892  +<iyr > .

03921  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <{03921}  +leked > .

03925  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <{03925}  +lamad > me !

03925  PRO 030 003 I neither <03808  +lo> > learned <{03925}  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .

03927  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <{03927}  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .

03927  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <{03927}  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

03930  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <{03930}  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

03932  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <{03932}  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

03932  PRO 017 005 .  Whoso mocketh <{03932}  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

03932  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <{03932}  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

03939  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <{03939}  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .

03944  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <{03944}  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

03944  PRO 029 008 .  Scornful <{03944}  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

03947  PRO 001 003 To receive <{03947}  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;

03947  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <{03947}  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

03947  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <{03947}  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

03947  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <{03947}  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

03947  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <{03947}  +laqach > thee with her eyelids <06079  +<aph<aph > .

03947  PRO 007 020 He hath taken <{03947}  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

03947  PRO 008 010 Receive <{03947}  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

03947  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <{03947}  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

03947  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <{03947}  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

03947  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <{03947}  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

03947  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <{03947}  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

03947  PRO 020 016 .  Take <{03947}  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

03947  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <{03947}  +laqach > knowledge <01847  +da<ath > .

03947  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <{03947}  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .

03947  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <{03947}  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

03947  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <{03947}  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

03947  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <{03947}  +laqach > instruction <04148  +muwcar > .

03947  PRO 027 013 .  Take <{03947}  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

03947  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <{03947}  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

03948  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <{03948}  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

03948  PRO 004 002 For I give <05414  +nathan > you good <02896  +towb > doctrine <{03948}  +leqach > ,  forsake <05800  +<azab > ye not my law <08451  +towrah > .

03948  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <{03948}  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

03948  PRO 007 021 With her much <07230  +rob > fair <{03948}  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

03948  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <{03948}  +leqach > .

03948  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <{03948}  +leqach > .

03948  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <{03948}  +leqach > to his lips <08193  +saphah > .

03956  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <{03956}  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

03956  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <{03956}  +lashown > of a strange <05237  +nokriy > woman .

03956  PRO 010 020 .  The tongue <{03956}  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

03956  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <{03956}  +lashown > shall be cut <03772  +karath > out .

03956  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <{03956}  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

03956  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <{03956}  +lashown >  [ is ]  but for a moment <07281  +rega< > .

03956  PRO 015 002 .  The tongue <{03956}  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

03956  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <{03956}  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

03956  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <{03956}  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

03956  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <{03956}  +lashown > .

03956  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <{03956}  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

03956  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <{03956}  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

03956  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <{03956}  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

03956  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <{03956}  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .

03956  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <{03956}  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

03956  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <{03956}  +lashown > .

03956  PRO 026 028 .  A lying <08267  +sheqer > tongue <{03956}  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

03956  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <{03956}  +lashown > .

03956  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <{03956}  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .

03960  PRO 030 010 .  Accuse <{03960}  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .

03967  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <{03967}  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

03971  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <{03971}  +m>uwm > .

03974  PRO 015 030 .  The light <{03974}  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

03976  PRO 011 001 .  A false <04820  +mirmah > balance <{03976}  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

03976  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <{03976}  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

03976  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <{03976}  +mo>zen >  [ is ]  not good <02896  +towb > .

03978  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <{03978}  +ma>akal > in the harvest <07105  +qatsiyr > .

03979  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <{03979}  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

03985  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <{03985}  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

03985  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <{03985}  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

03985  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <{03985}  +ma>en > to labour <06213  +<asah > .

03988  PRO 003 011 My son <01121  +ben > ,  despise <{03988}  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

03988  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <{03988}  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

03994  PRO 003 033 The curse <{03994}  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

03994  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <{03994}  +m@erah > .

03996  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <{03996}  +mabow> > in at the doors <06607  +pethach > .

04009  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <{04009}  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

04009  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <{04009}  +mibtach > thereof .

04009  PRO 022 019 That thy trust <{04009}  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .

04009  PRO 025 019 .  Confidence <{04009}  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

04026  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <{04026}  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

04034  PRO 010 024 .  The fear <{04034}  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

04042  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <{04042}  +magan > to thee .

04043  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <{04043}  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

04043  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <{04043}  +magen > man <00376  +>iysh > .

04043  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <{04043}  +magen > man <00376  +>iysh > .

04043  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <{04043}  +magen > unto them that put their trust <02620  +chacah > in him .

04057  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <{04057}  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

04066  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <{04066}  +madown > .

04066  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <{04066}  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

04066  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <{04066}  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

04066  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <{04066}  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

04066  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <{04066}  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

04066  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <{04066}  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

04066  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <{04066}  +madown > ceaseth <08367  +shathaq > .

04066  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <{04066}  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

04066  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <{04066}  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

04066  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <{04066}  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

04066  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <{04066}  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

04072  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <{04072}  +midcheh > .

04079  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <{04079}  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .

04079  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <{04079}  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

04079  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <{04079}  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

04079  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <{04079}  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

04090  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <{04090}  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

04090  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <{04090}  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .

04090  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <{04090}  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

04090  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <{04090}  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

04094  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <{04094}  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

04100  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <{04100}  +mah > they stumble <03782  +kashal > .

04100  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <{04100}  +mah > good <02896  +towb >  [ is it ]  !

04100  PRO 016 016 .  How <{04100}  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

04100  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <{04100}  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

04100  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <{04100}  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

04100  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <{04100}  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

04100  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <{04100}  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

04100  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <{04100}  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

04100  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <{04100}  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

04100  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <{04100}  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

04100  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <{04100}  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

04100  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <{04100}  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

04100  PRO 031 002 What <{04100}  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

04103  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <{04103}  +m@huwmah > therewith .

04106  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <{04106}  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

04110  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <{04110}  +mahalal > .

04112  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <{04112}  +mahalummah > .

04112  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <{04112}  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .

04116  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <{04116}  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .

04116  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <{04116}  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

04116  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <{04116}  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

04118  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <{04118}  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

04129  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <{04129}  +mowda< > :

04131  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <{04131}  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .

04131  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <{04131}  +mowt > .

04131  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <{04131}  +mowt > to be slain <02027  +hereg > ;

04131  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <{04131}  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

04146  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <{04146}  +mowcadah > of the earth <00776  +>erets > :

04148  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <{04148}  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <00998  +biynah > ;

04148  PRO 001 003 To receive <03947  +laqach > the instruction <{04148}  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;

04148  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <{04148}  +muwcar > .

04148  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <{04148}  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

04148  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <{04148}  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

04148  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <{04148}  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .

04148  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <{04148}  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

04148  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <{04148}  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

04148  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <{04148}  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

04148  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <{04148}  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

04148  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <{04148}  +muwcar > of the stocks <05914  +<ekec > ;

04148  PRO 008 010 Receive <03947  +laqach > my instruction <{04148}  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

04148  PRO 008 033 Hear <08085  +shama< > instruction <{04148}  +muwcar > ,  and be wise <02449  +chakam > ,  and refuse <06544  +para< > it not .

04148  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <{04148}  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

04148  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <{04148}  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

04148  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <{04148}  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

04148  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <{04148}  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

04148  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <{04148}  +muwcar > him betimes <07836  +shachar > .

04148  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <{04148}  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .

04148  PRO 015 010 .  Correction <{04148}  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

04148  PRO 015 032 .  He that refuseth <06544  +para< > instruction <{04148}  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

04148  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<{04148}  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

04148  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <{04148}  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

04148  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <{04148}  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .

04148  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <{04148}  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

04148  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <{04148}  +muwcar > shall drive it far <07368  +rachaq > from him .

04148  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <{04148}  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .

04148  PRO 023 013 Withhold <04513  +mana< > not correction <{04148}  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

04148  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <{04148}  +muwcar > ,  and understanding <00998  +biynah > .

04148  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <{04148}  +muwcar > .

04154  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <{04154}  +muw<edeth > .

04156  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <{04156}  +mow<etsah > .

04156  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <07991  +shaliysh > things in counsels <{04156}  +mow<etsah > and knowledge <01847  +da<ath > ,

04170  PRO 012 013 .  The wicked <07451  +ra< > is snared <{04170}  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

04170  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <{04170}  +mowqesh > of death <04194  +maveth > .

04170  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <{04170}  +mowqesh > of death <04194  +maveth > .

04170  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <{04170}  +mowqesh > of his soul <05315  +nephesh > .

04170  PRO 020 025 .   [ It is ]  a snare <{04170}  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

04170  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <{04170}  +mowqesh > to thy soul <05315  +nephesh > .

04170  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <{04170}  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

04170  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <{04170}  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

04185  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <{04185}  +muwsh > from his house <01004  +bayith > .

04191  PRO 005 023 He shall die <{04191}  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

04191  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <{04191}  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

04191  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <{04191}  +muwth > .

04191  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <{04191}  +muwth > .

04191  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <{04191}  +muwth > .

04191  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <{04191}  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .

04191  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <{04191}  +muwth > .

04191  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <{04191}  +muwth > :

04194  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto death <{04194}  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .

04194  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <{04194}  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

04194  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <{04194}  +maveth > .

04194  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <{04194}  +maveth > .

04194  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <{04194}  +maveth > .

04194  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <{04194}  +maveth > .

04194  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <{04194}  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

04194  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <{04194}  +maveth > .

04194  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <{04194}  +maveth > .

04194  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <{04194}  +maveth > .

04194  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <{04194}  +maveth > .

04194  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <{04194}  +maveth > .

04194  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <{04194}  +maveth > .

04194  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <{04194}  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

04194  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <{04194}  +maveth > .

04194  PRO 018 021 .  Death <{04194}  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

04194  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <{04194}  +maveth > .

04194  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <{04194}  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

04194  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  and death <{04194}  +maveth > ,

04195  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <{04195}  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

04195  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <{04195}  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

04201  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <{04201}  +m@zuwzah > of my doors <06607  +pethach > .

04209  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <{04209}  +m@zimmah > .

04209  PRO 002 011 Discretion <{04209}  +m@zimmah > shall preserve <08104  +shamar > thee ,  understanding <08394  +tabuwn > shall keep <05341  +natsar > thee :

04209  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <{04209}  +m@zimmah > :

04209  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <{04209}  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  +da<ath > .

04209  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <{04209}  +m@zimmah > .

04209  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <{04209}  +m@zimmah > will he condemn <07561  +rasha< > .

04209  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <{04209}  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

04209  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <{04209}  +m@zimmah > is hated <08130  +sane> > .

04209  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <{04209}  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

04209  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <{04209}  +m@zimmah > person <01167  +ba<al > .

04229  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <{04229}  +machah > away .

04229  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <{04229}  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

04229  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <{04229}  +machah > kings <04428  +melek > .

04242  PRO 017 016 .  Wherefore  [ is there ]  a price <{04242}  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

04242  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <{04242}  +m@chiyr > of the field <07704  +sadeh > .

04245  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <{04245}  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

04268  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <{04268}  +machaceh > .

04270  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <{04270}  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

04270  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <{04270}  +machcowr > .

04270  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <{04270}  +machcowr > .

04270  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <{04270}  +machcowr > .

04270  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <{04270}  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

04270  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <{04270}  +machcowr > .

04270  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <{04270}  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

04270  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <{04270}  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

04279  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <{04279}  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

04279  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <{04279}  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

04284  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <{04284}  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

04284  PRO 012 005 .  The thoughts <{04284}  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

04284  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <{04284}  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

04284  PRO 015 026 .  The thoughts <{04284}  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

04284  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <{04284}  +machashabah > shall be established <03559  +kuwn > .

04284  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <{04284}  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

04284  PRO 020 018 .   [ Every ]  purpose <{04284}  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .

04284  PRO 021 005 .  The thoughts <{04284}  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

04288  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <{04288}  +m@chittah > .

04288  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <{04288}  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

04288  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <{04288}  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

04288  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <{04288}  +m@chittah > .

04288  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <{04288}  +m@chittah > of the prince <07333  +razown > .

04288  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <{04288}  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

04288  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <{04288}  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

04295  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <{04295}  +mattah > .

04296  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <{04296}  +mittah > .

04301  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <{04301}  +matmown > ;

04301  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <{04301}  +matmown > treasures <04301  +matmown > ;

04303  PRO 023 003 Be not desirous <00183  +>avah > of his dainties <{04303}  +mat<am > : for they  [ are ]  deceitful <03577  +kazab > meat <03899  +lechem > .

04303  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <{04303}  +mat<am > meats :

04306  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <{04306}  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

04306  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <{04306}  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

04310  PRO 009 004 Whoso <{04310}  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

04310  PRO 009 016 Whoso <{04310}  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

04310  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <{04310}  +miy > can bear <05375  +nasa> > ?

04310  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <{04310}  +miy > can find <04672  +matsa> > ?

04310  PRO 020 009 .  Who <{04310}  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?

04310  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <{04310}  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

04310  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <{04310}  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

04310  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <{04310}  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

04310  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <{04310}  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

04310  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <{04310}  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

04310  PRO 023 029 .  Who <{04310}  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

04310  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <{04310}  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

04310  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <{04310}  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

04310  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <{04310}  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

04310  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <{04310}  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

04310  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <{04310}  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

04310  PRO 030 004 Who <{04310}  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

04310  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <{04310}  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

04310  PRO 031 010 .  Who <{04310}  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

04325  PRO 005 015 .  Drink <08354  +shathah > waters <{04325}  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er > .

04325  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <{04325}  +mayim > in the streets <07339  +r@chob > .

04325  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <{04325}  +mayim > .

04325  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <{04325}  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

04325  PRO 009 017 Stolen <01589  +ganab > waters <{04325}  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .

04325  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <{04325}  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

04325  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <{04325}  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

04325  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <{04325}  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

04325  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <{04325}  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

04325  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <{04325}  +mayim > to drink <08248  +shaqah > :

04325  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <{04325}  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

04325  PRO 027 019 .  As in water <{04325}  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .

04325  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <{04325}  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

04325  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <{04325}  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

04330  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <{04330}  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

04330  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <{04330}  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

04330  PRO 030 033 Surely <03588  +kiy > the churning <{04330}  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

04339  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <{04339}  +meyshar > ;

04339  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <{04339}  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

04339  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <{04339}  +meyshar > things .

04339  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  +dabar > right <{04339}  +meyshar > things .

04339  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <{04339}  +meyshar > .

04347  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <{04347}  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

04376  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <{04376}  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

04376  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <{04376}  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .

04377  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <{04377}  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

04388  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <{04388}  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

04390  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <{04390}  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :

04390  PRO 003 010 So shall thy barns <00618  +>acam > be filled <{04390}  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

04390  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <{04390}  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

04390  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <{04390}  +male> > their treasures <00214  +>owtsar > .

04390  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <{04390}  +male> > with mischief <07451  +ra< > .

04390  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <{04390}  +male> > with gravel <02687  +chatsats > .

04390  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <{04390}  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

04392  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <{04392}  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

04397  PRO 013 017 .  A wicked <07563  +rasha< > messenger <{04397}  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

04397  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <{04397}  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

04397  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <{04397}  +mal>ak > shall be sent <07971  +shalach > against him .

04399  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <{04399}  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .

04399  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <{04399}  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

04399  PRO 024 027 .  Prepare <03559  +kuwn > thy work <{04399}  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

04405  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <{04405}  +millah > .

04421  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <{04421}  +milchamah > .

04421  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <{04421}  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

04421  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <{04421}  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

04422  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <{04422}  +malat > .

04422  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <{04422}  +malat > .

04422  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <{04422}  +malat > .

04426  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <{04426}  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

04427  PRO 008 015 By me kings <04428  +melek > reign <{04427}  +malak > ,  and princes <07336  +razan > decree <02710  +chaqaq > justice <06664  +tsedeq > .

04427  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <{04427}  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;

04428  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <{04428}  +melek > of Israel <03478  +Yisra>el > ;

04428  PRO 008 015 By me kings <{04428}  +melek > reign <04427  +malak > ,  and princes <07336  +razan > decree <02710  +chaqaq > justice <06664  +tsedeq > .

04428  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <{04428}  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

04428  PRO 014 035 .  The king s <{04428}  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

04428  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <{04428}  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

04428  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <{04428}  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

04428  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <{04428}  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .

04428  PRO 016 014 .  The wrath <02534  +chemah > of a king <{04428}  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

04428  PRO 016 015 In the light <00216  +>owr > of the king s <{04428}  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

04428  PRO 019 012 .  The king s <{04428}  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

04428  PRO 020 002 .  The fear <00367  +>eymah > of a king <{04428}  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

04428  PRO 020 008 .  A king <{04428}  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

04428  PRO 020 026 .  A wise <02450  +chakam > king <{04428}  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .

04428  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <{04428}  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

04428  PRO 021 001 .  The king s <{04428}  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

04428  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <{04428}  +melek >  [ shall be ]  his friend <07453  +rea< > .

04428  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <{04428}  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

04428  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <{04428}  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :

04428  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <{04428}  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

04428  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <{04428}  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

04428  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <{04428}  +melek >  [ is ]  unsearchable .

04428  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <{04428}  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

04428  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <{04428}  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

04428  PRO 029 004 .  The king <{04428}  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .

04428  PRO 029 014 .  The king <{04428}  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

04428  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <{04428}  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

04428  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <{04428}  +melek >  palaces <01964  +heykal > .

04428  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <{04428}  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

04428  PRO 031 001 .  The words <01697  +dabar > of king <{04428}  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .

04428  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <{04428}  +melek > .

04428  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <{04428}  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

04428  PRO 031 004 [ It is ]  not for kings <{04428}  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

04448  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <{04448}  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;

04456  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <{04456}  +malqowsh > .

04456  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <{04456}  +malqowsh > rain <04456  +malqowsh > .

04469  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <{04469}  +mamcak > .

04469  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <{04469}  +mamcak > wine <04469  +mamcak > .

04470  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <{04470}  +memer > to her that bare <03205  +yalad > him .

04497  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <{04497}  +manown > at the length <00319  +>achariyth > .

04513  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <{04513}  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

04513  PRO 003 027 .  Withhold <{04513}  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

04513  PRO 011 026 .  He that withholdeth <{04513}  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

04513  PRO 023 013 Withhold <{04513}  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

04513  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <{04513}  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth > :

04522  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <{04522}  +mac > .

04537  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <{04537}  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

04537  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <{04537}  +macak > .

04546  PRO 016 017 .  The highway <{04546}  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

04570  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <{04570}  +ma<gal > .

04570  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <{04570}  +ma<gal > :

04570  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <{04570}  +ma<gal > unto the dead <07496  +rapha> > .

04570  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <{04570}  +ma<gal > .

04570  PRO 004 026 Ponder <06424  +palac > the path <{04570}  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .

04570  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <{04570}  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

04570  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <{04570}  +ma<gal > .

04574  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <{04574}  +ma<adan > unto thy soul <05315  +nephesh > .

04575  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <{04575}  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

04575  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <{04575}  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

04581  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <{04581}  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

04591  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <{04591}  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

04592  PRO 005 014 I was almost <{04592}  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .

04592  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <{04592}  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

04592  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <{04592}  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

04592  PRO 006 010 [ Yet ]  a little <{04592}  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

04592  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <{04592}  +m@<at > worth .

04592  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <{04592}  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

04592  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <{04592}  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .

04592  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <{04592}  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

04592  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <{04592}  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

04592  PRO 024 033 [ Yet ]  a little <{04592}  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

04599  PRO 005 016 Let thy fountains <{04599}  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .

04599  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <{04599}  +ma<yan > abounding with water <04325  +mayim > .

04599  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <{04599}  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

04603  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <{04603}  +ma<al > not in judgment <04941  +mishpat > .

04605  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <{04605}  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :

04605  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <{04605}  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

04611  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <{04611}  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

04617  PRO 015 001 .  A soft <07390  +rak > answer <{04617}  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

04617  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <{04617}  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

04617  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <{04617}  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

04617  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <{04617}  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

04617  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <{04617}  +ma<aneh > .

04623  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <{04623}  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

04633  PRO 016 001 .  The preparations <{04633}  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

04639  PRO 016 003 .  Commit <01556  +galal > thy works <{04639}  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .

04639  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <{04639}  +ma<aseh > .

04639  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <{04639}  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

04642  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <{04642}  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

04650  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <{04650}  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

04658  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <{04658}  +mappeleth > .

04659  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <{04659}  +miph<al > of old <00227  +>az > .

04669  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <{04669}  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

04672  PRO 001 013 We shall find <{04672}  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :

04672  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <{04672}  +matsa> > me :

04672  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <{04672}  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

04672  PRO 003 004 So shalt thou find <{04672}  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

04672  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <{04672}  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

04672  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <{04672}  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .

04672  PRO 006 031 But  [ if ]  he be found <{04672}  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

04672  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <{04672}  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .

04672  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <{04672}  +matsa> > thee .

04672  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <{04672}  +matsa> > knowledge <01847  +da<ath > .

04672  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <{04672}  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .

04672  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <{04672}  +matsa> > me .

04672  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <{04672}  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

04672  PRO 008 035 For whoso findeth <{04672}  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

04672  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <{04672}  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

04672  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <{04672}  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

04672  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <{04672}  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

04672  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <{04672}  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .

04672  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <{04672}  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

04672  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <{04672}  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

04672  PRO 018 022 .   [ Whoso ]  findeth <{04672}  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

04672  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <{04672}  +matsa> > good <02896  +towb > .

04672  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <{04672}  +matsa> > ?

04672  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <{04672}  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

04672  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <{04672}  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

04672  PRO 025 016 .  Hast thou found <{04672}  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

04672  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <{04672}  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

04672  PRO 031 010 .  Who <04310  +miy > can find <{04672}  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

04683  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <{04683}  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .

04683  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <{04683}  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

04686  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <{04686}  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

04687  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <{04687}  +mitsvah > with thee ;

04687  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <{04687}  +mitsvah > :

04687  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <{04687}  +mitsvah > ,  and live <02421  +chayah > .

04687  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <{04687}  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

04687  PRO 006 023 For the commandment <{04687}  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

04687  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <{04687}  +mitsvah > with thee .

04687  PRO 007 002 Keep <08104  +shamar > my commandments <{04687}  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .

04687  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <{04687}  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

04687  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <{04687}  +mitsvah > shall be rewarded <07999  +shalam > .

04687  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <{04687}  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

04703  PRO 020 024 .  Man s <01397  +geber > goings <{04703}  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

04714  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <{04714}  +Mitsrayim > .

04715  PRO 017 003 .  The fining <04715  +mitsreph > pot <{04715}  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

04715  PRO 017 003 .  The fining <{04715}  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

04715  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <{04715}  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

04715  PRO 027 021 .   [ As ]  the fining <{04715}  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

04725  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <{04725}  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .

04725  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <{04725}  +maqowm > of great <01419  +gadowl >  [ men ]  :

04725  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <{04725}  +maqowm > .

04726  PRO 005 018 Let thy fountain <{04726}  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .

04726  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <{04726}  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

04726  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <{04726}  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

04726  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <{04726}  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

04726  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <{04726}  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

04726  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <{04726}  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

04726  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <{04726}  +maqowr > .

04751  PRO 005 004 But her end <00319  +>achariyth > is bitter <{04751}  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .

04751  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <{04751}  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .

04751  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <{04751}  +mar > thing is sweet <04966  +mathowq > .

04751  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <{04751}  +mar > hearts <05315  +nephesh > .

04753  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  +mishkab > with myrrh <{04753}  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .

04765  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <{04765}  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

04765  PRO 031 022 She maketh <06213  +<asah > herself coverings <{04765}  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  +>argaman > .

04773  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <{04773}  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

04791  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <{04791}  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

04791  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <{04791}  +marowm > places of the city <07176  +qereth > ,

04791  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <{04791}  +marowm > places of the city <07176  +qereth > ,

04801  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <{04801}  +merchaq > country <00776  +>erets > .

04801  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <{04801}  +merchaq > .

04805  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <{04805}  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

04820  PRO 011 001 .  A false <{04820}  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

04820  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <{04820}  +mirmah > .

04820  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <{04820}  +mirmah > .

04820  PRO 012 020 .  Deceit <{04820}  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

04820  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <{04820}  +mirmah > .

04820  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <{04820}  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .

04820  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <{04820}  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .

04820  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <{04820}  +mirmah > within <07130  +qereb > him ;

04828  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <{04828}  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

04832  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <{04832}  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .

04832  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <{04832}  +marpe> > .

04832  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <{04832}  +marpe> > .

04832  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <{04832}  +marpe> > .

04832  PRO 014 030 .  A sound <{04832}  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

04832  PRO 015 004 .  A wholesome <{04832}  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

04832  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <{04832}  +marpe> > to the bones <06106  +<etsem > .

04832  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <{04832}  +marpe> > .

04853  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <{04853}  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

04853  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <{04853}  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .

04859  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <{04859}  +mashsha>ah > .

04860  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <{04860}  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

04878  PRO 001 032 For the turning <{04878}  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

04881  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <{04881}  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

04900  PRO 013 012 .  Hope <08431  +towcheleth > deferred <{04900}  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

04904  PRO 007 017 I have perfumed <05130  +nuwph > my bed <{04904}  +mishkab > with myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .

04904  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <{04904}  +mishkab > from under <08478  +tachath > thee ?

04906  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <{04906}  +maskiyth > .

04906  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <{04906}  +maskiyth > of silver <03701  +keceph > .

04910  PRO 006 007 Which <00834  +>aher > having no <00369  +>ayin > guide <07101  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <{04910}  +mashal > ,

04910  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <{04910}  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .

04910  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <{04910}  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .

04910  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <{04910}  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

04910  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <{04910}  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

04910  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <{04910}  +mashal > over princes <08269  +sar > .

04910  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <{04910}  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .

04910  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <{04910}  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :

04910  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <{04910}  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

04910  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <{04910}  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

04910  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <{04910}  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

04910  PRO 029 012 .  If a ruler <{04910}  +mashal > hearken <07181  +qashab > to lies ,  all <03605  +kol > his servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .

04910  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <{04910}  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

04912  PRO 001 001 .  The proverbs <{04912}  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;

04912  PRO 001 006 To understand <00995  +biyn > a proverb <{04912}  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

04912  PRO 010 001 .  The proverbs <{04912}  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

04912  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <{04912}  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

04912  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <{04912}  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

04912  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <{04912}  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

04929  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<{04929}  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .

04941  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <{04941}  +mishpat > ,  and equity <04339  +meyshar > ;

04941  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <{04941}  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .

04941  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <{04941}  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

04941  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <{04941}  +mishpat > :

04941  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <{04941}  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

04941  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <{04941}  +mishpat > .

04941  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <{04941}  +mishpat > .

04941  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <{04941}  +mishpat > .

04941  PRO 016 011 .  A just <{04941}  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

04941  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <{04941}  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

04941  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <{04941}  +mishpat > .

04941  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <{04941}  +mishpat > .

04941  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <{04941}  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

04941  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <{04941}  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .

04941  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <{04941}  +mishpat > .

04941  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <{04941}  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

04941  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <{04941}  +mishpat > .

04941  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <{04941}  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

04941  PRO 029 004 .  The king <04428  +melek > by judgment <{04941}  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .

04941  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <{04941}  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

04960  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <{04960}  +mishteh > .

04964  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <{04964}  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

04966  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <{04966}  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .

04966  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <{04966}  +mathowq > to thy taste <02441  +chek > :

04966  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <{04966}  +mathowq > .

04970  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <{04970}  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

04970  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <{04970}  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

04973  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <{04973}  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

04973  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <{04973}  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

04975  PRO 031 017 She girdeth <02296  +chagar > her loins <{04975}  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > her arms <02220  +z@rowa< > .

04976  PRO 018 016 .  A man s <00120  +>adam > gift <{04976}  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .

04976  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <{04976}  +mattan > .

04976  PRO 021 014 .  A gift <{04976}  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

04979  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <{04979}  +mattanah > shall live <02421  +chayah > .

04985  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <{04985}  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .

04986  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <{04986}  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

04986  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <{04986}  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

04991  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <{04991}  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

05000  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <{05000}  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

05000  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <{05000}  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

05000  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <{05000}  +na>veh > for a fool <03684  +k@ciyl > .

05002  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <{05002}  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

05003  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <{05003}  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

05003  PRO 006 032 [ But ]  whoso committeth <{05003}  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

05003  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <{05003}  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

05006  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <06098  +<etsah > : they despised <{05006}  +na>ats > all <03605  +kol > my reproof <08433  +towkechah > .

05006  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <{05006}  +na>ats > reproof <08433  +towkechah > ;

05006  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <{05006}  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .

05027  PRO 004 025 Let thine eyes <05869  +<ayin > look <{05027}  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .

05030  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <{05030}  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;

05034  PRO 030 032 If <00518  +>im > thou hast done foolishly <{05034}  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

05036  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <{05036}  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

05036  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <{05036}  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

05042  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <{05042}  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

05042  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <{05042}  +naba< > out foolishness <00200  +>ivveleth > .

05042  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <{05042}  +naba< > out evil <07451  +ra< > things .

05042  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <{05042}  +naba< > brook <05158  +nachal > .

05046  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <{05046}  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

05046  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <{05046}  +nagad >  [ it ]  not .

05048  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <{05048}  +neged > thee .

05048  PRO 014 007 .  Go <03212  +yalak > from the presence <{05048}  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

05048  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <{05048}  +neged > the LORD <03068  +Y@hovah > .

05051  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <{05051}  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

05057  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <{05057}  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

05057  PRO 028 016 .  The prince <{05057}  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

05060  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <{05060}  +naga< > her shall not be innocent <05352  +naqah > .

05061  PRO 006 033 A wound <{05061}  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .

05062  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <{05062}  +nagaph > .

05074  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <{05074}  +nadad > from his place <04725  +maqowm > .

05074  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <{05074}  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

05080  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <{05080}  +nadach > him .

05081  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <{05081}  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .

05081  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <{05081}  +nadiyb > .

05081  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <{05081}  +nadiyb > for equity <03476  +yosher > .

05081  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <{05081}  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

05081  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <{05081}  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

05086  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <{05086}  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

05088  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with me ;  this day <03117  +yowm > have I payed <07999  +shalam > my vows <{05088}  +neder > .

05088  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <{05088}  +neder > to make enquiry <01239  +baqar > .

05088  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <{05088}  +neder > ?

05091  PRO 014 004 .  Where no <00369  +>ayin > oxen <{05091}  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

05098  PRO 005 011 And thou mourn <{05098}  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,

05098  PRO 028 015 .   [ As ]  a roaring <{05098}  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

05099  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <{05099}  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

05099  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <{05099}  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

05107  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <{05107}  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

05107  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <{05107}  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

05110  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <{05110}  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

05116  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <{05116}  +naveh > of the just <06662  +tsaddiyq > .

05116  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <{05116}  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

05116  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <{05116}  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

05117  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <{05117}  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

05117  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <{05117}  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

05117  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <{05117}  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

05124  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <{05124}  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

05127  PRO 028 001 .  The wicked <07563  +rasha< > flee <{05127}  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

05127  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <{05127}  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

05128  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <{05128}  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

05130  PRO 007 017 I have perfumed <{05130}  +nuwph > my bed <04904  +mishkab > with myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .

05140  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <{05140}  +nazal > waters out of thine own well <00875  +@>er > .

05141  PRO 011 022 .   [ As ]  a jewel <{05141}  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

05141  PRO 025 012 [ As ]  an earring <{05141}  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

05145  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <{05145}  +nezer >  [ endure ]  to every generation <01755  +dowr > ?

05148  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <{05148}  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

05148  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <{05148}  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

05148  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <{05148}  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .

05157  PRO 003 035 The wise <02450  +chakam > shall inherit <{05157}  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

05157  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <{05157}  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .

05157  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <{05157}  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

05157  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <{05157}  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

05157  PRO 014 018 .  The simple <06612  +p@thiy > inherit <{05157}  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .

05157  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <{05157}  +nachal > .

05158  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <{05158}  +nachal > .

05158  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <{05158}  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

05159  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <{05159}  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

05159  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <{05159}  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

05159  PRO 020 021 .  An inheritance <{05159}  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .

05175  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <{05175}  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .

05175  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <{05175}  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

05181  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <{05181}  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

05183  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <{05183}  +Nachath > .

05186  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <{05186}  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

05186  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <{05186}  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

05186  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <{05186}  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

05186  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <{05186}  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .

05186  PRO 004 027 Turn <{05186}  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

05186  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <{05186}  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :

05186  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <{05186}  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

05186  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <{05186}  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

05186  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <{05186}  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

05186  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <{05186}  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

05186  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <{05186}  +natah > it whithersoever he will <02654  +chaphets > .

05186  PRO 022 017 .  Bow <05186  +natah > down <{05186}  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

05186  PRO 022 017 .  Bow <{05186}  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

05192  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <{05192}  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

05192  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <{05192}  +netel > a vineyard <03754  +kerem > .

05197  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <{05197}  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

05203  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <{05203}  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

05203  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <{05203}  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

05203  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <{05203}  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

05215  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <{05215}  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

05215  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <{05215}  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

05216  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <{05216}  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

05216  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <{05216}  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

05216  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <{05216}  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

05216  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <{05216}  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

05216  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <{05216}  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

05216  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <{05216}  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .

05218  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <{05218}  +nake> > .

05218  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <{05218}  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

05218  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <{05218}  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

05221  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <{05221}  +nakah > into a fool <03684  +k@ciyl > .

05221  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <{05221}  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

05221  PRO 019 025 .  Smite <{05221}  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

05221  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <{05221}  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

05221  PRO 023 014 Thou shalt beat <{05221}  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .

05221  PRO 023 035 They have stricken <{05221}  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

05227  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <{05227}  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .

05227  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <{05227}  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

05228  PRO 008 009 They  [ are ]  all <03605  +kol > plain <{05228}  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .

05228  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ his ]  lips <08193  +saphah > that giveth a right <{05228}  +nakoach > answer <01697  +dabar > .

05234  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <{05234}  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

05234  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <{05234}  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

05234  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <{05234}  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;

05234  PRO 028 021 .  To have respect <{05234}  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

05237  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <{05237}  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

05237  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <{05237}  +nokriy > ;

05237  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <{05237}  +nokriy > ?

05237  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <{05237}  +nokriy > woman .

05237  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <{05237}  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

05237  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <{05237}  +nokriy > woman .

05237  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <{05237}  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .

05237  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <{05237}  +nokriy > ,  and not thine own lips <08193  +saphah > .

05237  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <{05237}  +nokriy > woman .

05244  PRO 006 006 .  Go <03212  +yalak > to the ant <{05244}  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam > :

05244  PRO 030 025 The ants <{05244}  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;

05253  PRO 022 028 .  Remove <{05253}  +nacag > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  +>aher > thy fathers <1> have set <06213  +<asah > .

05253  PRO 023 010 .  Remove <{05253}  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :

05255  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <{05255}  +nacach > out of it .

05255  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <{05255}  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

05258  PRO 008 023 I was set <{05258}  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .

05271  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <{05271}  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

05271  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <{05271}  +na<uwr > .

05273  PRO 022 018 For  [ it is ]  a pleasant <{05273}  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

05273  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <{05273}  +na<iym > words <01697  +dabar > .

05273  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <{05273}  +na<iym > riches <01952  +hown > .

05276  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <{05276}  +na<em > unto thy soul <05315  +nephesh > ;

05276  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <{05276}  +na<em > .

05276  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <{05276}  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .

05278  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <{05278}  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

05278  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <{05278}  +no<am > words .

05278  PRO 016 024 .  Pleasant <{05278}  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .

05288  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <{05288}  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .

05288  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <{05288}  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

05288  PRO 020 011 .  Even <01571  +gam > a child <{05288}  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

05288  PRO 022 006 .  Train <02596  +chanak > up a child <{05288}  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

05288  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <{05288}  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

05288  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <{05288}  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

05288  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <{05288}  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

05290  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <{05290}  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

05291  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <{05291}  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,

05291  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <{05291}  +na<arah > .

05291  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <{05291}  +na<arah > .

05307  PRO 001 014 Cast <{05307}  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

05307  PRO 007 026 For she hath cast <{05307}  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

05307  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <{05307}  +naphal > by his own wickedness <07564  +rish<ah > .

05307  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <{05307}  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

05307  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <{05307}  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .

05307  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <{05307}  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

05307  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <{05307}  +naphal > into mischief <07451  +ra< > .

05307  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <{05307}  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .

05307  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <{05307}  +naphal > therein <08033  +sham > .

05307  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <{05307}  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

05307  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <{05307}  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :

05307  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <{05307}  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .

05307  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <{05307}  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

05307  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <{05307}  +naphal > into mischief <07451  +ra< > .

05307  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <{05307}  +naphal > at once <00259  +>echad > .

05315  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <{05315}  +nephesh > .

05315  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <{05315}  +nephesh > of the owners <01167  +ba<al > thereof .

05315  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <{05315}  +nephesh > ;

05315  PRO 003 022 So shall they be life <02416  +chay > unto thy soul <{05315}  +nephesh > ,  and grace <02580  +chen > to thy neck <01621  +garg@rowth > .

05315  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <{05315}  +nephesh > .

05315  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <{05315}  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

05315  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <{05315}  +nephesh > .

05315  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <{05315}  +nephesh > .

05315  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <{05315}  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

05315  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <{05315}  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

05315  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <{05315}  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

05315  PRO 011 025 .  The liberal <01293  +B@rakah > soul <{05315}  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

05315  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <{05315}  +nephesh >  [ is ]  wise <02450  +chakam > .

05315  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <{05315}  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

05315  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <{05315}  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

05315  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <{05315}  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

05315  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <{05315}  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

05315  PRO 013 004 .  The soul <{05315}  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

05315  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <{05315}  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

05315  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <{05315}  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

05315  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <{05315}  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

05315  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <{05315}  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .

05315  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <{05315}  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .

05315  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <{05315}  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

05315  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <{05315}  +nephesh > .

05315  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <{05315}  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .

05315  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <{05315}  +nephesh > .

05315  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <{05315}  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

05315  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <{05315}  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

05315  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <{05315}  +nephesh > shall suffer hunger <07456  +ra<eb > .

05315  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <{05315}  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

05315  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <{05315}  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

05315  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <{05315}  +nephesh > .

05315  PRO 021 010 .  The soul <{05315}  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

05315  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <{05315}  +nephesh > from troubles <06869  +tsarah > .

05315  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <{05315}  +nephesh > shall be far <07368  +rachaq > from them .

05315  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <{05315}  +nephesh > of those that spoiled <06906  +qaba< > them .

05315  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <{05315}  +nephesh > .

05315  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <{05315}  +nephesh > .

05315  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <{05315}  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

05315  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <{05315}  +nephesh > from hell <07585  +sh@>owl > .

05315  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <{05315}  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

05315  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <{05315}  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

05315  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <{05315}  +nephesh > of his masters <00113  +>adown > .

05315  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <{05315}  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

05315  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <{05315}  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

05315  PRO 027 007 .  The full <07646  +saba< > soul <{05315}  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

05315  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <{05315}  +nephesh > counsel <06098  +<etsah > .

05315  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <{05315}  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

05315  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <{05315}  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

05315  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : but the just <03477  +yashar > seek <01245  +baqash > his soul <{05315}  +nephesh > .

05315  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <{05315}  +nephesh > .

05315  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <{05315}  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

05315  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <{05315}  +nephesh > .

05317  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <{05317}  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

05317  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <{05317}  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

05317  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <{05317}  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

05324  PRO 008 002 She standeth <{05324}  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

05324  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <{05324}  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

05331  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <{05331}  +netsach > .

05337  PRO 002 012 To deliver <{05337}  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

05337  PRO 002 016 To deliver <{05337}  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

05337  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <{05337}  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

05337  PRO 006 005 Deliver <{05337}  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

05337  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <{05337}  +natsal > from death <04194  +maveth > .

05337  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <{05337}  +natsal > from death <04194  +maveth > .

05337  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <{05337}  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

05337  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <{05337}  +natsal > them .

05337  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <{05337}  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .

05337  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <{05337}  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

05337  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <{05337}  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .

05337  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <{05337}  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

05341  PRO 002 008 He keepeth <{05341}  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .

05341  PRO 002 011 Discretion <04209  +m@zimmah > shall preserve <08104  +shamar > thee ,  understanding <08394  +tabuwn > shall keep <{05341}  +natsar > thee :

05341  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <{05341}  +natsar > my commandments <04687  +mitsvah > :

05341  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <{05341}  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

05341  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <08104  +shamar > thee : love <00157  +>ahab > her ,  and she shall keep <{05341}  +natsar > thee .

05341  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <{05341}  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

05341  PRO 004 023 Keep <{05341}  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .

05341  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <{05341}  +natsar > knowledge <01847  +da<ath > .

05341  PRO 006 020 .  My son <01121  +ben > ,  keep <{05341}  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

05341  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <{05341}  +natsar > of heart <03820  +leb > .

05341  PRO 013 003 .  He that keepeth <{05341}  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

05341  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <{05341}  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

05341  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <{05341}  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

05341  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <{05341}  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

05341  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <{05341}  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

05341  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <{05341}  +natsar > my ways <01870  +derek > .

05341  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <{05341}  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

05341  PRO 027 018 .  Whoso keepeth <{05341}  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

05341  PRO 028 007 .  Whoso keepeth <{05341}  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

05344  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <{05344}  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

05344  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <{05344}  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

05352  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <{05352}  +naqah > .

05352  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <{05352}  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

05352  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <{05352}  +naqah > .

05352  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <{05352}  +naqah > .

05352  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <{05352}  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .

05352  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <{05352}  +naqah > .

05355  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <{05355}  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

05355  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <{05355}  +naqiy > blood <01818  +dam > ,

05359  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <{05359}  +naqam > .

05365  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <{05365}  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

05372  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <{05372}  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

05372  PRO 018 008 .  The words <01697  +dabar > of a talebearer <{05372}  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

05372  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <{05372}  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

05372  PRO 026 022 The words <01697  +dabar > of a talebearer <{05372}  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

05375  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <{05375}  +nasa> >  [ it ]  .

05375  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <{05375}  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

05375  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <{05375}  +nasa> > ?

05375  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <{05375}  +nasa> > for his crying <04191  +muwth > .

05375  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <{05375}  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

05375  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <{05375}  +nasa> > up .

05375  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <{05375}  +nasa> > :

05375  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <{05375}  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

05381  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <{05381}  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

05381  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <{05381}  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

05387  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <{05387}  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

05390  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <{05390}  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

05391  PRO 023 032 At the last <00319  +>achariyth > it biteth <{05391}  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .

05392  PRO 028 008 .  He that by usury <{05392}  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

05397  PRO 020 027 .  The spirit <{05397}  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

05399  PRO 007 009 In the twilight <{05399}  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  +>aphelah > night <03915  +layil > :

05401  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <{05401}  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,

05401  PRO 024 026 [ Every man ]  shall kiss <{05401}  +nashaq >  [ his ]  lips <08193  +saphah > that giveth a right <05228  +nakoach > answer <01697  +dabar > .

05404  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <{05404}  +nesher > toward heaven <08064  +shamayim > .

05404  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <{05404}  +nesher > shall eat <00398  +>akal > it .

05404  PRO 030 019 The way <01870  +derek > of an eagle <{05404}  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

05410  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <{05410}  +nathiyb > :

05410  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <{05410}  +nathiyb >  [ are ]  peace <07965  +shalowm > .

05410  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <{05410}  +nathiyb > .

05410  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <{05410}  +nathiyb > .

05410  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <{05410}  +nathiyb > of judgment <04941  +mishpat > :

05414  PRO 001 004 To give <{05414}  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .

05414  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <{05414}  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :

05414  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <{05414}  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

05414  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <{05414}  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .

05414  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <{05414}  +nathan > ;  when thou hast <03426  +yesh > it by thee .

05414  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <{05414}  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .

05414  PRO 004 002 For I give <{05414}  +nathan > you good <02896  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye not my law <08451  +towrah > .

05414  PRO 004 009 She shall give <{05414}  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

05414  PRO 005 009 Lest <06435  +pen > thou give <{05414}  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :

05414  PRO 006 004 Give <{05414}  +nathan > not sleep <08142  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .

05414  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <{05414}  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

05414  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > put <{05414}  +nathan > forth her voice <06963  +qowl > ?

05414  PRO 009 009 Give <{05414}  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

05414  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <{05414}  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

05414  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <{05414}  +nathan > .

05414  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <{05414}  +nathan >  [ fruit ]  .

05414  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <{05414}  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .

05414  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <{05414}  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

05414  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <{05414}  +nathan > and spareth <02820  +chasak > not .

05414  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <{05414}  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .

05414  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <{05414}  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

05414  PRO 023 026 My son <01121  +ben > ,  give <{05414}  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .

05414  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <{05414}  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

05414  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <{05414}  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

05414  PRO 028 027 .  He that giveth <{05414}  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

05414  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <{05414}  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

05414  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <{05414}  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

05414  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <{05414}  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

05414  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <{05414}  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

05414  PRO 031 003 Give <{05414}  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .

05414  PRO 031 006 Give <{05414}  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

05414  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <{05414}  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

05414  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <{05414}  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .

05414  PRO 031 031 Give <{05414}  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

05427  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <{05427}  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

05435  PRO 023 021 For the drunkard <{05435}  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

05437  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <{05437}  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .

05464  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <{05464}  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

05464  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <{05464}  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

05466  PRO 031 024 She maketh <06213  +<asah > fine linen <{05466}  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .

05472  PRO 014 014 .  The backslider <{05472}  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

05475  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <{05475}  +cowd >  [ is ]  with the righteous <03477  +yashar > .

05475  PRO 015 022 .  Without <00369  +>ayin > counsel <{05475}  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

05475  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <{05475}  +cowd > to another <00312  +>acher > :

05483  PRO 021 031 The horse <{05483}  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

05483  PRO 026 003 .  A whip <07752  +showt > for the horse <{05483}  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

05492  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <{05492}  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

05493  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <{05493}  +cuwr > from evil <07451  +ra< > .

05493  PRO 004 024 Put <05493  +cuwr > away <{05493}  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

05493  PRO 004 024 Put <{05493}  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

05493  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <{05493}  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

05493  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <{05493}  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .

05493  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <{05493}  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

05493  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <{05493}  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

05493  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <{05493}  +cuwr > discretion <02940  +ta<am > .

05493  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <{05493}  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

05493  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <{05493}  +cuwr > from evil <07451  +ra< > .

05493  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <{05493}  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

05493  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <{05493}  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

05493  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <{05493}  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

05493  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <{05493}  +cuwr > from evil <07451  +ra< > .

05493  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <{05493}  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

05493  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <{05493}  +cuwr > from it .

05493  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <{05493}  +cuwr > from him .

05493  PRO 028 009 .  He that turneth <{05493}  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

05502  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <{05502}  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

05503  PRO 031 014 She is like the merchants <{05503}  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .

05503  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <{05503}  +cachar > .

05504  PRO 003 014 For the merchandise <{05504}  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

05504  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <{05504}  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .

05505  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <{05505}  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

05509  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <{05509}  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

05509  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <{05509}  +ciyg > .

05549  PRO 004 008 Exalt <{05549}  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

05549  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <{05549}  +calal > .

05553  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <{05553}  +cela< > ;

05557  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <{05557}  +calaph > the sinner <02403  +chatta>ah > .

05557  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <{05557}  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

05557  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <{05557}  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

05557  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <{05557}  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

05558  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <{05558}  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

05558  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <{05558}  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

05582  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <{05582}  +ca<ad > by mercy <02617  +checed > .

05595  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <{05595}  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

05637  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <{05637}  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <01004  +bayith > :

05641  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <{05641}  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

05641  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <{05641}  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

05641  PRO 027 005 .  Open <01540  +galah > rebuke <08433  +towkechah >  [ is ]  better <02896  +towb > than secret <{05641}  +cathar > love <00160  +>ahabah > .

05641  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <{05641}  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

05641  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <{05641}  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

05643  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <{05643}  +cether > is pleasant <05276  +na<em > .

05643  PRO 021 014 .  A gift <04976  +mattan > in secret <{05643}  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

05643  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <{05643}  +cether > tongue <03956  +lashown > .

05645  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <{05645}  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

05647  PRO 012 011 .  He that tilleth <{05647}  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

05647  PRO 028 019 .  He that tilleth <{05647}  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

05650  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <{05650}  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

05650  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <{05650}  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

05650  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <{05650}  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

05650  PRO 017 002 .  A wise <07919  +sakal > servant <{05650}  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

05650  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <{05650}  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

05650  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <{05650}  +<ebed > to the lender <03867  +lavah > .

05650  PRO 029 019 .  A servant <{05650}  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .

05650  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <{05650}  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

05650  PRO 030 010 .  Accuse <03960  +lashan > not a servant <{05650}  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .

05650  PRO 030 022 For a servant <{05650}  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;

05674  PRO 004 015 Avoid <06544  +para< > it ,  pass <05674  +<abar > not by it ,  turn <07847  +satah > from it ,  and pass <{05674}  +<abar > away .

05674  PRO 004 015 Avoid <06544  +para< > it ,  pass <{05674}  +<abar > not by it ,  turn <07847  +satah > from it ,  and pass <05674  +<abar > away .

05674  PRO 007 008 Passing <{05674}  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

05674  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <{05674}  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

05674  PRO 010 025 As the whirlwind passeth <{05674}  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

05674  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <{05674}  +<abar > ,  and is confident <00982  +batach > .

05674  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <{05674}  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

05674  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <{05674}  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

05674  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <{05674}  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

05674  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <{05674}  +<abar > on ,  and are punished <06064  +<anash > .

05674  PRO 024 030 .  I went <{05674}  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

05674  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <{05674}  +<abar > .

05674  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <{05674}  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

05674  PRO 026 017 .  He that passeth <{05674}  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

05674  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <{05674}  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

05678  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <{05678}  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

05678  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <{05678}  +<ebrah > .

05678  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <{05678}  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

05678  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <{05678}  +<ebrah > .

05678  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <{05678}  +<ebrah > shall fail <03615  +kalah > .

05703  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <{05703}  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

05703  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <{05703}  +<ad > .

05704  PRO 001 022 How <05704  +<ad > long <{05704}  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

05704  PRO 001 022 How <{05704}  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

05704  PRO 006 009 How <05704  +<ad > long <{05704}  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

05704  PRO 006 009 How <{05704}  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

05704  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <{05704}  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

05704  PRO 007 023 Till <{05704}  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

05704  PRO 008 026 While as yet <{05704}  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

05707  PRO 006 019 A false <08267  +sheqer > witness <{05707}  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

05707  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <{05707}  +<ed > deceit <04820  +mirmah > .

05707  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <{05707}  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .

05707  PRO 014 005 .  A faithful <00529  +>emuwn > witness <{05707}  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .

05707  PRO 014 025 .  A true <00571  +>emeth > witness <{05707}  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .

05707  PRO 019 005 .  A false <08267  +sheqer > witness <{05707}  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .

05707  PRO 019 009 .  A false <08267  +sheqer > witness <{05707}  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .

05707  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <{05707}  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

05707  PRO 021 028 .  A false <03577  +kazab > witness <{05707}  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .

05707  PRO 024 028 .  Be not a witness <{05707}  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

05707  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <{05707}  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

05710  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <{05710}  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

05710  PRO 025 020 .   [ As ]  he that taketh <{05710}  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

05712  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <{05712}  +<edah > .

05739  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <{05739}  +<eder > .

05750  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <{05750}  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

05750  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <{05750}  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

05750  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <{05750}  +<owd > thou must do it again <03254  +yacaph > .

05750  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <{05750}  +<owd > .

05750  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <{05750}  +<owd > .

05750  PRO 031 015 She riseth <06965  +quwm > also while it is yet <{05750}  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

05753  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <{05753}  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

05766  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <{05766}  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

05766  PRO 029 027 .  An unjust <{05766}  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

05769  PRO 008 023 I was set <05258  +nacak > up from everlasting <{05769}  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .

05769  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <{05769}  +<owlam > foundation <03247  +y@cowd > .

05769  PRO 022 028 .  Remove <05253  +nacag > not the ancient <{05769}  +<owlam > landmark <01366  +g@buwl > ,  which <00834  +>aher > thy fathers <1> have set <06213  +<asah > .

05769  PRO 023 010 .  Remove <05253  +nacag > not the old <{05769}  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :

05769  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <{05769}  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to every generation <01755  +dowr > ?

05771  PRO 005 022 His own <00249  +>ezrach > iniquities <{05771}  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

05771  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <{05771}  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

05774  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <{05774}  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

05774  PRO 023 005 Wilt thou set <{05774}  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

05774  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <{05774}  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

05782  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <{05782}  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .

05794  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <{05794}  +<az > .

05794  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <{05794}  +<az > wrath <02534  +chemah > .

05794  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <{05794}  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;

05795  PRO 027 027 And  [ thou shalt have ]  goats <{05795}  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

05797  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <{05797}  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

05797  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <{05797}  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

05797  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <{05797}  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

05797  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <{05797}  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

05797  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <{05797}  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

05797  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <{05797}  +<oz > of the confidence <04009  +mibtach > thereof .

05797  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <{05797}  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

05797  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  +mothen > with strength <{05797}  +<oz > ,  and strengtheneth <00553  +>amats > her arms <02220  +z@rowa< > .

05797  PRO 031 025 Strength <{05797}  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .

05800  PRO 002 013 Who leave <{05800}  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;

05800  PRO 002 017 Which forsaketh <{05800}  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

05800  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <{05800}  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

05800  PRO 004 002 For I give <05414  +nathan > you good <02896  +towb > doctrine <03948  +leqach > ,  forsake <{05800}  +<azab > ye not my law <08451  +towrah > .

05800  PRO 004 006 Forsake <{05800}  +<azab > her not ,  and she shall preserve <08104  +shamar > thee : love <00157  +>ahab > her ,  and she shall keep <05341  +natsar > thee .

05800  PRO 009 006 Forsake <{05800}  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .

05800  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <{05800}  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

05800  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <{05800}  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

05800  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <{05800}  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

05800  PRO 028 004 .  They that forsake <{05800}  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

05800  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <{05800}  +<azab >  [ them ]  shall have mercy <07355  +racham > .

05810  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <{05810}  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,

05810  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <{05810}  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :

05810  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <{05810}  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

05850  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <{05850}  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

05850  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <{05850}  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

05850  PRO 014 024 .  The crown <{05850}  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

05850  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <{05850}  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .

05850  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <{05850}  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

05869  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the sight <{05869}  +<ayin > of any <03605  +kol > bird .

05869  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <{05869}  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

05869  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <{05869}  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .

05869  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <{05869}  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

05869  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <{05869}  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of thine heart <03824  +lebab > .

05869  PRO 004 025 Let thine eyes <{05869}  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .

05869  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <{05869}  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

05869  PRO 006 004 Give <05414  +nathan > not sleep <08142  +shehah > to thine eyes <{05869}  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .

05869  PRO 006 013 He winketh <07169  +qarats > with his eyes <{05869}  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;

05869  PRO 006 017 A proud <07311  +ruwm > look <{05869}  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

05869  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <{05869}  +<ayin > .

05869  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <{05869}  +<ayin > of the deep <08415  +t@howm > :

05869  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <{05869}  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

05869  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <{05869}  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

05869  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <{05869}  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

05869  PRO 015 003 .  The eyes <{05869}  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .

05869  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <{05869}  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

05869  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <{05869}  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

05869  PRO 016 030 He shutteth <06095  +<atsah > his eyes <{05869}  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

05869  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <{05869}  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

05869  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <{05869}  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

05869  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <{05869}  +<ayin > .

05869  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <{05869}  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

05869  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <{05869}  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

05869  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <{05869}  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

05869  PRO 021 004 .  An high <07312  +ruwm > look <{05869}  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

05869  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <{05869}  +<ayin > .

05869  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <{05869}  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .

05869  PRO 022 012 .  The eyes <{05869}  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

05869  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <{05869}  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

05869  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <{05869}  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

05869  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <{05869}  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .

05869  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <{05869}  +<ayin > ?

05869  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <{05869}  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

05869  PRO 023 033 Thine eyes <{05869}  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .

05869  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <{05869}  +<ayin > have seen <07200  +ra>ah > .

05869  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <{05869}  +<ayin > .

05869  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <{05869}  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

05869  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <{05869}  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .

05869  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <{05869}  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

05869  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <{05869}  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

05869  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <{05869}  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

05869  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <{05869}  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

05869  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <{05869}  +<ayin > .

05869  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <{05869}  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

05869  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <{05869}  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

05869  PRO 030 017 The eye <{05869}  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

05892  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <{05892}  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

05892  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <{05892}  +<iyr > .

05892  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <{05892}  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

05892  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <{05892}  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

05914  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <{05914}  +<ekec > ;

05916  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <{05916}  +<akar > his own flesh <07607  +sh@>er > .

05916  PRO 011 029 .  He that troubleth <{05916}  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

05916  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <{05916}  +<akar > .

05916  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <{05916}  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

05921  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <{05921}  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

05921  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <{05921}  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .

05921  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <{05921}  +<al > thy neck <01621  +garg@rowth > .

05921  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <{05921}  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

05921  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <{05921}  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

05921  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <{05921}  +<al > peace <07999  +shalam > with him .

05921  PRO 016 020 .  He that handleth <{05921}  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

05921  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <{05921}  +<al > the LORD <03068  +Y@hovah > .

05921  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <{05921}  +<al > a transgression <06588  +pesha< > .

05921  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <{05921}  +<al > them .

05921  PRO 023 030 They that tarry <00309  +>achar > long at <{05921}  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

05921  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <{05921}  +<al > the poor <01800  +dal > people <05971  +<am > .

05927  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <{05927}  +<alah > up anger <00639  +>aph > .

05927  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <{05927}  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

05927  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <{05927}  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

05927  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <{05927}  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

05927  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <{05927}  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

05927  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <{05927}  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

05927  PRO 030 004 Who <04310  +miy > hath ascended <{05927}  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

05927  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <{05927}  +<alah > them all <03605  +kol > .

05929  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <{05929}  +<aleh > .

05936  PRO 030 015 .  The horseleach <{05936}  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

05937  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <{05937}  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  +dabar > right <04339  +meyshar > things .

05940  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <{05940}  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

05956  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <{05956}  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

05959  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <{05959}  +<almah > .

05965  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <{05965}  +<alac > ourselves with loves <00159  +>ohab > .

05970  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <{05970}  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

05970  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <{05970}  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

05971  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <{05971}  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

05971  PRO 014 028 .  In the multitude <07230  +rob > of people <{05971}  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

05971  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <{05971}  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

05971  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <{05971}  +<am > .

05971  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <{05971}  +<am > mourn <00584  +>anach > .

05971  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <{05971}  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

05971  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <{05971}  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

05971  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <{05971}  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;

05971  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <{05971}  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  +cela< > ;

05973  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <{05973}  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

05973  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <{05973}  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

05973  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <{05973}  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

05975  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <{05975}  +<amad > .

05975  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <{05975}  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

05975  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <{05975}  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

05975  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <{05975}  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .

05982  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <{05982}  +<ammuwd > :

05998  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <{05998}  +<amal > for himself ;  for his mouth <06310  +peh > craveth <00404  +>akaph > it of him .

05999  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <{05999}  +<amal > .

05999  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <{05999}  +<amal > no <03808  +lo> > more <05750  +<owd > .

06001  PRO 016 026 .  He that laboureth <{06001}  +<amel > laboureth <05998  +<amal > for himself ;  for his mouth <06310  +peh > craveth <00404  +>akaph > it of him .

06010  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <{06010}  +<emeq > of hell <07585  +sh@>owl > .

06012  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <{06012}  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

06013  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <{06013}  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

06013  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <{06013}  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

06013  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <{06013}  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

06013  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <{06013}  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .

06029  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <{06029}  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .

06030  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <{06030}  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

06030  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <{06030}  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

06030  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <{06030}  +<anah > roughly <05794  +<az > .

06030  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <{06030}  +<anah > .

06030  PRO 025 018 .  A man <00376  +>iysh > that beareth <{06030}  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

06030  PRO 026 004 .  Answer <{06030}  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .

06030  PRO 026 005 Answer <{06030}  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .

06038  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <{06038}  +<anavah > .

06038  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <{06038}  +<anavah > .

06038  PRO 022 004 .  By humility <{06038}  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .

06040  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <{06040}  +<oniy > .

06041  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <{06041}  +<aniy > .

06041  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <{06041}  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

06041  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <{06041}  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

06041  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <{06041}  +<aniy > in the gate <08179  +sha<ar > :

06041  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <{06041}  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

06041  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <{06041}  +<aniy > and needy <34> .

06041  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <{06041}  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .

06060  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <{06060}  +<anaq > about thy neck <01621  +garg@rowth > .

06064  PRO 017 026 .  Also <01571  +gam > to punish <{06064}  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

06064  PRO 021 011 .  When the scorner <03887  +luwts > is punished <{06064}  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

06064  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <{06064}  +<anash > .

06064  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <{06064}  +<anash > .

06066  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <{06066}  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

06079  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <{06079}  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .

06079  PRO 006 004 Give <05414  +nathan > not sleep <08142  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <{06079}  +<aph<aph > .

06079  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <{06079}  +<aph<aph > .

06079  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <{06079}  +<aph<aph > are lifted <05375  +nasa> > up .

06083  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <{06083}  +<aphar > of the world <08398  +tebel > .

06086  PRO 003 018 She  [ is ]  a tree <{06086}  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

06086  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <{06086}  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

06086  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <{06086}  +<ets > of life <02416  +chay > .

06086  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <{06086}  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

06086  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <{06086}  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

06086  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <{06086}  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

06089  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <{06089}  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

06089  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <{06089}  +<etseb > with it .

06089  PRO 014 023 .  In all <03605  +kol > labour <{06089}  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

06089  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <{06089}  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

06094  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <{06094}  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

06094  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <{06094}  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

06095  PRO 016 030 He shutteth <{06095}  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

06098  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <{06098}  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :

06098  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <{06098}  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > my reproof <08433  +towkechah > .

06098  PRO 008 014 Counsel <{06098}  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  +g@buwrah > .

06098  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <{06098}  +<etsah >  [ is ]  wise <02450  +chakam > .

06098  PRO 019 020 .  Hear <08085  +shama< > counsel <{06098}  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .

06098  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <{06098}  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

06098  PRO 020 005 .  Counsel <{06098}  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

06098  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <{06098}  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .

06098  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <{06098}  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

06098  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <{06098}  +<etsah > .

06099  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <{06099}  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

06099  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <{06099}  +<atsuwm > .

06102  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <{06102}  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam > :

06102  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <{06102}  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

06102  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <{06102}  +<atsel > to them that send <07971  +shalach > him .

06102  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <{06102}  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

06102  PRO 015 019 .  The way <01870  +derek > of the slothful <{06102}  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

06102  PRO 019 024 .  A slothful <{06102}  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

06102  PRO 020 004 .  The sluggard <{06102}  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

06102  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <{06102}  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .

06102  PRO 022 013 .  The slothful <{06102}  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

06102  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <{06102}  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

06102  PRO 026 013 .  The slothful <{06102}  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

06102  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <{06102}  +<atsel > upon his bed <04296  +mittah > .

06102  PRO 026 015 .  The slothful <{06102}  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

06102  PRO 026 016 .  The sluggard <{06102}  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .

06103  PRO 019 015 .  Slothfulness <{06103}  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .

06104  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <{06104}  +<atsluwth > .

06106  PRO 003 008 It shall be health <07500  +riph>uwth > to thy navel <08270  +shor > ,  and marrow <08250  +shiqquwy > to thy bones <{06106}  +<etsem > .

06106  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <{06106}  +<etsem > .

06106  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <{06106}  +<etsem > .

06106  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <{06106}  +<etsem > fat <01878  +dashen > .

06106  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <{06106}  +<etsem > .

06115  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <{06115}  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

06140  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <{06140}  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

06140  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <{06140}  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

06141  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ are ]  crooked <{06141}  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  +ma<gal > :

06141  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <{06141}  +<iqqesh > in them .

06141  PRO 011 020 .  They that are of a froward <{06141}  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

06141  PRO 017 020 .  He that hath a froward <{06141}  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

06141  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <{06141}  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

06141  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <{06141}  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

06141  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <{06141}  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

06143  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <{06143}  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

06143  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <{06143}  +<iqq@shuwth > mouth <06310  +peh > .

06148  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <{06148}  +<arab > .

06148  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <{06148}  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

06148  PRO 011 015 .  He that is surety <{06148}  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .

06148  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <{06148}  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

06148  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <{06148}  +<arab > with his joy <08057  +simchah > .

06148  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <{06148}  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

06148  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <{06148}  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

06148  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <{06148}  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

06148  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <{06148}  +<arab > for debts <04859  +mashsha>ah > .

06148  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <{06148}  +<arab > not with them that are given to change <08138  +shanah > :

06148  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <{06148}  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

06149  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <{06149}  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

06153  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <{06153}  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  +>aphelah > night <03915  +layil > :

06158  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <{06158}  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

06161  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <{06161}  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

06175  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <{06175}  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

06175  PRO 012 023 .  A prudent <{06175}  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

06175  PRO 013 016 .  Every <03605  +kol > prudent <{06175}  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

06175  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <{06175}  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

06175  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <{06175}  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

06175  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <{06175}  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .

06175  PRO 022 003 .  A prudent <{06175}  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

06175  PRO 027 012 .  A prudent <{06175}  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

06184  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <{06184}  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .

06186  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <{06186}  +<arak > her table <07979  +shulchan > .

06191  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <{06191}  +<aram > .

06191  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <{06191}  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

06195  PRO 001 004 To give <05414  +nathan > subtilty <{06195}  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .

06195  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <{06195}  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .

06195  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <{06195}  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .

06203  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <{06203}  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

06210  PRO 007 016 I have decked <07234  +rabad > my bed <{06210}  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

06212  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <{06212}  +<eseb > .

06212  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <{06212}  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

06213  PRO 002 014 Who rejoice <08056  +sameach > to do <{06213}  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;

06213  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <{06213}  +<asah >  [ it ]  .

06213  PRO 006 003 Do <{06213}  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

06213  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <{06213}  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

06213  PRO 008 026 While as yet <05704  +<ad > he had not made <{06213}  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

06213  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <{06213}  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

06213  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <{06213}  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

06213  PRO 011 018 .  The wicked <07563  +rasha< > worketh <{06213}  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

06213  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <{06213}  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

06213  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <{06213}  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

06213  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <{06213}  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

06213  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <{06213}  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

06213  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <{06213}  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

06213  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <{06213}  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

06213  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <{06213}  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

06213  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <{06213}  +<asah > war <04421  +milchamah > .

06213  PRO 021 003 .  To do <{06213}  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .

06213  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <{06213}  +<asah > judgment <04941  +mishpat > .

06213  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <{06213}  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

06213  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <{06213}  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .

06213  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <{06213}  +<asah > .

06213  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <{06213}  +<asah > of them all <03605  +kol > .

06213  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  +>aher > thy fathers <1> have set <{06213}  +<asah > .

06213  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <{06213}  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

06213  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <{06213}  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

06213  PRO 024 029 Say <00559  +>amar > not ,  I will do <{06213}  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

06213  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <{06213}  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

06213  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <{06213}  +<asah > ruin <04072  +midcheh > .

06213  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <{06213}  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .

06213  PRO 031 022 She maketh <{06213}  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  +>argaman > .

06213  PRO 031 024 She maketh <{06213}  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .

06223  PRO 010 015 .  The rich <{06223}  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

06223  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <{06223}  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

06223  PRO 018 011 .  The rich <{06223}  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

06223  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <{06223}  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .

06223  PRO 022 002 .  The rich <{06223}  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .

06223  PRO 022 007 .  The rich <{06223}  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .

06223  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <{06223}  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

06223  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <{06223}  +<ashiyr > .

06223  PRO 028 011 .  The rich <{06223}  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

06227  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <{06227}  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

06231  PRO 014 031 .  He that oppresseth <{06231}  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

06231  PRO 022 016 .  He that oppresseth <{06231}  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

06231  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <{06231}  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

06231  PRO 028 017 .  A man <00120  +>adam > that doeth violence <{06231}  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

06238  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <{06238}  +<ashar > .

06238  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <{06238}  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .

06238  PRO 013 007 .  There is that maketh himself rich <{06238}  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .

06238  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <{06238}  +<ashar > .

06238  PRO 023 004 .  Labour <03021  +yaga< > not to be rich <{06238}  +<ashar > : cease <02308  +chadal > from thine own wisdom <00998  +biynah > .

06238  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <{06238}  +<ashar > shall not be innocent <05352  +naqah > .

06239  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <{06239}  +<osher > and honour <03519  +kabowd > .

06239  PRO 008 018 Riches <{06239}  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > and righteousness <06666  +ts@daqah > .

06239  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <{06239}  +<osher > .

06239  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <{06239}  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .

06239  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <{06239}  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

06239  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <{06239}  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

06239  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <{06239}  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

06239  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <{06239}  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .

06239  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <{06239}  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

06256  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <{06256}  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

06256  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <{06256}  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

06256  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <{06256}  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .

06257  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <{06257}  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

06258  PRO 005 007 Hear <08085  +shama< > me now <{06258}  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .

06258  PRO 007 024 .  Hearken <08085  +shama< > unto me now <{06258}  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .

06258  PRO 008 032 .  Now <{06258}  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .

06260  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <{06260}  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .

06275  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <{06275}  +<athaq > out .

06276  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <{06276}  +<atheq > riches <01952  +hown > and righteousness <06666  +ts@daqah > .

06280  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <{06280}  +<athar > .

06298  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <{06298}  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

06298  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <{06298}  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .

06298  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <{06298}  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

06310  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <{06310}  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .

06310  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <{06310}  +peh > .

06310  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <{06310}  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

06310  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <{06310}  +peh > sword <02719  +chereb > .

06310  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <{06310}  +peh > .

06310  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <{06310}  +peh > .

06310  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <{06310}  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

06310  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <{06310}  +peh > .

06310  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <{06310}  +peh > .

06310  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <{06310}  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

06310  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <{06310}  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

06310  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <{06310}  +peh > ,  do I hate <08130  +sane> > .

06310  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <{06310}  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

06310  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <{06310}  +peh > of the wicked <07563  +rasha< > .

06310  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <{06310}  +peh > of the wicked <07563  +rasha< > .

06310  PRO 010 011 .  The mouth <{06310}  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

06310  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <{06310}  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

06310  PRO 010 031 .  The mouth <{06310}  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

06310  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <{06310}  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

06310  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <{06310}  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

06310  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <{06310}  +peh > of the wicked <07563  +rasha< > .

06310  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <{06310}  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

06310  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <{06310}  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

06310  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <{06310}  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

06310  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <{06310}  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

06310  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <{06310}  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

06310  PRO 014 003 .  In the mouth <{06310}  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

06310  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <{06310}  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

06310  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <{06310}  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

06310  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <{06310}  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

06310  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <{06310}  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

06310  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <{06310}  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

06310  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <{06310}  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .

06310  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <05998  +<amal > for himself ;  for his mouth <{06310}  +peh > craveth <00404  +>akaph > it of him .

06310  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <{06310}  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

06310  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <{06310}  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

06310  PRO 018 007 A fool s <03684  +k@ciyl > mouth <{06310}  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

06310  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <{06310}  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

06310  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <{06310}  +peh > again <07725  +shuwb > .

06310  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <{06310}  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

06310  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <{06310}  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

06310  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <{06310}  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .

06310  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <{06310}  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

06310  PRO 022 014 .  The mouth <{06310}  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

06310  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <{06310}  +peh > in the gate <08179  +sha<ar > .

06310  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <{06310}  +peh > of fools <03684  +k@ciyl > .

06310  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <{06310}  +peh > of fools <03684  +k@ciyl > .

06310  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <{06310}  +peh > .

06310  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <{06310}  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

06310  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <{06310}  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .

06310  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <{06310}  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

06310  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <{06310}  +peh > .

06310  PRO 031 008 Open <06605  +pathach > thy mouth <{06310}  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

06310  PRO 031 009 Open <06605  +pathach > thy mouth <{06310}  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .

06310  PRO 031 026 She openeth <06605  +pathach > her mouth <{06310}  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .

06315  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <{06315}  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

06315  PRO 012 017 .   [ He that ]  speaketh <{06315}  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

06315  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <{06315}  +puwach > lies <03576  +kazab > .

06315  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <{06315}  +puwach > lies <03576  +kazab > .

06315  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <{06315}  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .

06315  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <{06315}  +puwach > lies <03576  +kazab > shall perish <6> .

06315  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <{06315}  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

06315  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <{06315}  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

06327  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <{06327}  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .

06329  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <{06329}  +puwq > understanding <08394  +tabuwn > .

06329  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <{06329}  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

06329  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <{06329}  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

06329  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <{06329}  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

06337  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <{06337}  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

06340  PRO 011 024 .  There is that scattereth <{06340}  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

06341  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <{06341}  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

06341  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <{06341}  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

06342  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <{06342}  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

06342  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <{06342}  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

06343  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <{06343}  +pachad > cometh <00935  +bow> > ;

06343  PRO 001 027 When your fear <{06343}  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

06343  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <{06343}  +pachad > of evil <07451  +ra< > .

06343  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <{06343}  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

06352  PRO 026 021 [ As ]  coals <{06352}  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

06362  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <{06362}  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

06365  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <{06365}  +piyd > of them both <08147  +sh@nayim > ?

06381  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <{06381}  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :

06388  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <{06388}  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .

06388  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <{06388}  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

06398  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <{06398}  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

06418  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <{06418}  +pelek > .

06424  PRO 004 026 Ponder <{06424}  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .

06424  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <{06424}  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

06424  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <{06424}  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

06425  PRO 016 011 .  A just <04941  +mishpat > weight <{06425}  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

06435  PRO 005 006 Lest <{06435}  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

06435  PRO 005 009 Lest <{06435}  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :

06435  PRO 005 010 Lest <{06435}  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

06435  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <{06435}  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

06435  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <{06435}  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

06435  PRO 022 025 Lest <{06435}  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .

06435  PRO 024 018 Lest <{06435}  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .

06435  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <{06435}  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

06435  PRO 025 010 Lest <{06435}  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .

06435  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <{06435}  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

06435  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <{06435}  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

06435  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <{06435}  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .

06435  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <{06435}  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .

06435  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <{06435}  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .

06435  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <{06435}  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

06435  PRO 030 009 Lest <{06435}  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

06435  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <{06435}  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .

06435  PRO 031 005 Lest <{06435}  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

06437  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <{06437}  +panah > ,  it prospereth <07919  +sakal > .

06438  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <{06438}  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

06438  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <{06438}  +pinnah > .  )

06438  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <{06438}  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

06438  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <{06438}  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

06440  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <{06440}  +paniym > of my mother <00517  +>em > .

06440  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <{06440}  +paniym > said <00559  +>amar > unto him ,

06440  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <{06440}  +paniym > ,  and I have found <04672  +matsa> > thee .

06440  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <{06440}  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

06440  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <{06440}  +paniym > of the depth <08415  +t@howm > :

06440  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <{06440}  +paniym > him ;

06440  PRO 014 012 .  There is a way <01870  +derek > which seemeth <{06440}  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

06440  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <{06440}  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

06440  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <{06440}  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

06440  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <{06440}  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

06440  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <{06440}  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

06440  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <{06440}  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

06440  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <{06440}  +paniym > a fall <03783  +kishshalown > .

06440  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <{06440}  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .

06440  PRO 016 025 .  There is a way <01870  +derek > that seemeth <{06440}  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

06440  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <{06440}  +paniym > it be meddled <01566  +gala< > with .

06440  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <{06440}  +paniym > of his friend <07453  +rea< > .

06440  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <{06440}  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

06440  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <{06440}  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

06440  PRO 018 012 .  Before <{06440}  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

06440  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <{06440}  +paniym > great <01419  +gadowl > men .

06440  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <{06440}  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

06440  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <{06440}  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

06440  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <{06440}  +paniym > mean <02823  +chashok >  [ men ]  .

06440  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <{06440}  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

06440  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <{06440}  +paniym > thee :

06440  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <{06440}  +paniym > in judgment <04941  +mishpat > .

06440  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <{06440}  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

06440  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <{06440}  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

06440  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <{06440}  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

06440  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <{06440}  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

06440  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <{06440}  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

06440  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <{06440}  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

06440  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <{06440}  +paniym > envy <07068  +qin>ah > ?

06440  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <{06440}  +paniym > of his friend <07453  +rea< > .

06440  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <{06440}  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .

06440  PRO 027 019 .  As in water <04325  +mayim > face <{06440}  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .

06440  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <{06440}  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .

06440  PRO 028 021 .  To have respect <05234  +nakar > of persons <{06440}  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

06440  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <{06440}  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

06443  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <{06443}  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .

06443  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <{06443}  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

06443  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <{06443}  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

06443  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <{06443}  +paniyn > .

06445  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <{06445}  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

06445  PRO 029 021 .  He that delicately <{06445}  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

06455  PRO 026 007 The legs <07785  +showq > of the lame <{06455}  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

06466  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <{06466}  +pa<al > of iniquity <00205  +>aven > .

06466  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <{06466}  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

06466  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <{06466}  +pa<al > of iniquity <00205  +>aven > .

06466  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <{06466}  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .

06467  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <{06467}  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

06467  PRO 021 006 .  The getting <{06467}  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

06467  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <{06467}  +po<al >  [ is ]  right <03477  +yashar > .

06467  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <{06467}  +po<al > ?

06467  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <{06467}  +po<al > .

06468  PRO 010 016 .  The labour <{06468}  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

06468  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <{06468}  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

06471  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <{06471}  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

06471  PRO 007 012 Now <{06471}  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

06471  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <{06471}  +pa<am > .

06482  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <{06482}  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

06482  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <{06482}  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

06482  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <{06482}  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

06485  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <{06485}  +paqad > with evil <07451  +ra< > .

06491  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <{06491}  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

06504  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <{06504}  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

06504  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <{06504}  +parad >  [ very ]  friends <00441  +>alluwph > .

06504  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <{06504}  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .

06504  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <{06504}  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .

06504  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <{06504}  +parad > from his neighbour <07453  +rea< > .

06524  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <{06524}  +parach > as a branch <05929  +<aleh > .

06524  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <{06524}  +parach > .

06529  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <{06529}  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

06529  PRO 008 019 My fruit <{06529}  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

06529  PRO 011 030 .  The fruit <{06529}  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

06529  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <{06529}  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

06529  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <{06529}  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

06529  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <{06529}  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

06529  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <{06529}  +p@riy > thereof .

06529  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <{06529}  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

06529  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <{06529}  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

06529  PRO 031 031 Give <05414  +nathan > her of the fruit <{06529}  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

06544  PRO 001 025 But ye have set at <06544  +para< > nought <{06544}  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :

06544  PRO 001 025 But ye have set at <{06544}  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :

06544  PRO 004 015 Avoid <{06544}  +para< > it ,  pass <05674  +<abar > not by it ,  turn <07847  +satah > from it ,  and pass <05674  +<abar > away .

06544  PRO 008 033 Hear <08085  +shama< > instruction <04148  +muwcar > ,  and be wise <02449  +chakam > ,  and refuse <{06544}  +para< > it not .

06544  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <{06544}  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

06544  PRO 015 032 .  He that refuseth <{06544}  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

06544  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <{06544}  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

06555  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <{06555}  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

06555  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <{06555}  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

06565  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <{06565}  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

06566  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <{06566}  +paras >  [ his ]  folly <00200  +>ivveleth > .

06566  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <{06566}  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .

06566  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <{06566}  +paras > her hands <03027  +yad > to the needy <34> .

06566  PRO 031 020 She stretcheth <{06566}  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .

06567  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <{06567}  +parash > like an adder <06848  +tsepha< > .

06586  PRO 018 019 .  A brother <00251  +>ach > offended <{06586}  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

06586  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <{06586}  +pasha< > .

06588  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <{06588}  +pesha< > .

06588  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <{06588}  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

06588  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <{06588}  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

06588  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <{06588}  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

06588  PRO 017 019 .  He loveth <00157  +>ahab > transgression <{06588}  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

06588  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <{06588}  +pesha< > .

06588  PRO 028 002 .  For the transgression <{06588}  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

06588  PRO 028 013 .  He that covereth <03680  +kacah > his sins <{06588}  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

06588  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <{06588}  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

06588  PRO 029 006 .  In the transgression <{06588}  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

06588  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <{06588}  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .

06588  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <{06588}  +pesha< > .

06589  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <{06589}  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

06593  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <{06593}  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .

06595  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <{06595}  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

06595  PRO 023 008 The morsel <{06595}  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

06595  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <{06595}  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

06597  PRO 003 025 Be not afraid <03372  +yare> > of sudden <{06597}  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

06597  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <{06597}  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

06597  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <{06597}  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

06597  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <{06597}  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

06601  PRO 001 010 .  My son <01121  +ben > ,  if <00518  +>im > sinners <02400  +chatta> > entice <{06601}  +pathah > thee ,  consent <14> thou not .

06601  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <{06601}  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

06601  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <{06601}  +pathah > with his lips <08193  +saphah > .

06601  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <{06601}  +pathah >  [ not ]  with thy lips <08193  +saphah > .

06601  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <{06601}  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

06605  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <{06605}  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .

06605  PRO 031 008 Open <{06605}  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

06605  PRO 031 009 Open <{06605}  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .

06605  PRO 031 026 She openeth <{06605}  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .

06607  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <{06607}  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

06607  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <{06607}  +pethach > of her house <01004  +bayith > :

06607  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <{06607}  +pethach > .

06607  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <{06607}  +pethach > .

06607  PRO 009 014 For she sitteth <03427  +yashab > at the door <{06607}  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

06607  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <{06607}  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

06612  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <{06612}  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .

06612  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <{06612}  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

06612  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <{06612}  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

06612  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <{06612}  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

06612  PRO 007 007 And beheld <07200  +ra>ah > among the simple <{06612}  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

06612  PRO 008 005 O ye simple <{06612}  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .

06612  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <{06612}  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

06612  PRO 009 006 Forsake <05800  +<azab > the foolish <{06612}  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .

06612  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <{06612}  +p@thiy > ,  and knoweth <03045  +yada< > nothing .

06612  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <{06612}  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

06612  PRO 014 015 .  The simple <{06612}  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

06612  PRO 014 018 .  The simple <{06612}  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .

06612  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <{06612}  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

06612  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <{06612}  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

06612  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <{06612}  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

06612  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <{06612}  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

06617  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <{06617}  +pathal > or perverse <06141  +<iqqesh > in them .

06621  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <{06621}  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

06621  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <{06621}  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

06629  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > of thy flocks <{06629}  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .

06643  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <{06643}  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

06662  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <{06662}  +tsaddiyq > .

06662  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <{06662}  +tsaddiyq > .

06662  PRO 004 018 But the path <00734  +>orach > of the just <{06662}  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

06662  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <{06662}  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

06662  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <{06662}  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

06662  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <{06662}  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

06662  PRO 010 007 .  The memory <02143  +zeker > of the just <{06662}  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .

06662  PRO 010 011 .  The mouth <06310  +peh > of a righteous <{06662}  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

06662  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <{06662}  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

06662  PRO 010 020 .  The tongue <03956  +lashown > of the just <{06662}  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

06662  PRO 010 021 The lips <08193  +saphah > of the righteous <{06662}  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

06662  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <{06662}  +tsaddiyq > shall be granted <05414  +nathan > .

06662  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <{06662}  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

06662  PRO 010 028 The hope <08431  +towcheleth > of the righteous <{06662}  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .

06662  PRO 010 030 The righteous <{06662}  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .

06662  PRO 010 031 .  The mouth <06310  +peh > of the just <{06662}  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

06662  PRO 010 032 The lips <08193  +saphah > of the righteous <{06662}  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

06662  PRO 011 008 .  The righteous <{06662}  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .

06662  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <{06662}  +tsaddiyq > be delivered <02502  +chalats > .

06662  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <{06662}  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

06662  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <{06662}  +tsaddiyq > shall be delivered <04422  +malat > .

06662  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <{06662}  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

06662  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <{06662}  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .

06662  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <{06662}  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

06662  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <{06662}  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

06662  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <{06662}  +tsaddiyq > shall not be moved <04131  +mowt > .

06662  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <{06662}  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

06662  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <{06662}  +tsaddiyq > shall stand <05975  +<amad > .

06662  PRO 012 010 .  A righteous <{06662}  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

06662  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <{06662}  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

06662  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <{06662}  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

06662  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <{06662}  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

06662  PRO 012 026 .  The righteous <{06662}  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

06662  PRO 013 005 .  A righteous <{06662}  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .

06662  PRO 013 009 .  The light <00216  +>owr > of the righteous <{06662}  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

06662  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <{06662}  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .

06662  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <{06662}  +tsaddiyq > .

06662  PRO 013 025 .  The righteous <{06662}  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

06662  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <{06662}  +tsaddiyq > .

06662  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <{06662}  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .

06662  PRO 015 006 .  In the house <01004  +bayith > of the righteous <{06662}  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

06662  PRO 015 028 .  The heart <03820  +leb > of the righteous <{06662}  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

06662  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <{06662}  +tsaddiyq > .

06662  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <{06662}  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

06662  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <{06662}  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

06662  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <{06662}  +tsaddiyq > in judgment <04941  +mishpat > .

06662  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <{06662}  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

06662  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <{06662}  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

06662  PRO 020 007 .  The just <{06662}  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .

06662  PRO 021 012 .  The righteous <{06662}  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

06662  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <{06662}  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

06662  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <{06662}  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .

06662  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <{06662}  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

06662  PRO 023 024 The father <1> of the righteous <{06662}  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

06662  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <{06662}  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

06662  PRO 024 016 For a just <{06662}  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

06662  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <{06662}  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

06662  PRO 025 026 .  A righteous <{06662}  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

06662  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <{06662}  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

06662  PRO 028 012 .  When righteous <{06662}  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

06662  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <{06662}  +tsaddiyq > increase <07235  +rabah > .

06662  PRO 029 002 .  When the righteous <{06662}  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

06662  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <{06662}  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

06662  PRO 029 007 .  The righteous <{06662}  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

06662  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <{06662}  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .

06662  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <{06662}  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

06663  PRO 017 015 .  He that justifieth <{06663}  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

06664  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <{06664}  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;

06664  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <{06664}  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

06664  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <{06664}  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

06664  PRO 008 015 By me kings <04428  +melek > reign <04427  +malak > ,  and princes <07336  +razan > decree <02710  +chaqaq > justice <{06664}  +tsedeq > .

06664  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <{06664}  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

06664  PRO 016 013 .  Righteous <{06664}  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .

06664  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <{06664}  +tsedeq > .

06664  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <{06664}  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .

06666  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > and righteousness <{06666}  +ts@daqah > .

06666  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <{06666}  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

06666  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <{06666}  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

06666  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <{06666}  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

06666  PRO 011 005 .  The righteousness <{06666}  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

06666  PRO 011 006 The righteousness <{06666}  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

06666  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <{06666}  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

06666  PRO 011 019 .  As righteousness <{06666}  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .

06666  PRO 012 028 .  In the way <00734  +>orach > of righteousness <{06666}  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .

06666  PRO 013 006 .  Righteousness <{06666}  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

06666  PRO 014 034 .  Righteousness <{06666}  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .

06666  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <{06666}  +ts@daqah > .

06666  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <{06666}  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .

06666  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <{06666}  +ts@daqah > .

06666  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <{06666}  +ts@daqah > .

06666  PRO 021 003 .  To do <06213  +<asah > justice <{06666}  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .

06666  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <{06666}  +ts@daqah > ,  and honour <03519  +kabowd > .

06666  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <{06666}  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

06675  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <{06675}  +tsow>ah > .

06679  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <{06679}  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

06695  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <{06695}  +tsowq > cometh <00935  +bow> > upon you .

06697  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <{06697}  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

06718  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <{06718}  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

06718  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <{06718}  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

06735  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <{06735}  +tsiyr >  [ is ]  health <04832  +marpe> > .

06735  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <{06735}  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

06735  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon his hinges <{06735}  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .

06743  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <{06743}  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

06747  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <{06747}  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

06747  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <{06747}  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

06771  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <{06771}  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

06785  PRO 031 013 She seeketh <01875  +darash > wool <{06785}  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .

06791  PRO 022 005 .  Thorns <{06791}  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

06793  PRO 025 013 .  As the cold <{06793}  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

06800  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <{06800}  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

06805  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <{06805}  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

06806  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <{06806}  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

06806  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <{06806}  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

06806  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <{06806}  +tsa<ad > .

06806  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <{06806}  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :

06822  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <{06822}  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .

06822  PRO 031 027 She looketh <06822  +tsaphah > well <{06822}  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

06822  PRO 031 027 She looketh <{06822}  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

06823  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <{06823}  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

06828  PRO 025 023 .  The north <{06828}  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

06833  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <{06833}  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

06833  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <{06833}  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

06833  PRO 026 002 .  As the bird <{06833}  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

06833  PRO 027 008 .  As a bird <{06833}  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

06845  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <{06845}  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

06845  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <01818  +dam > ;  they lurk <{06845}  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .

06845  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <{06845}  +tsaphan > my commandments <04687  +mitsvah > with thee ;

06845  PRO 002 007 He layeth <{06845}  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

06845  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <{06845}  +tsaphan > up my commandments <04687  +mitsvah > with thee .

06845  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <{06845}  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

06845  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <{06845}  +tsaphan > up for the just <06662  +tsaddiyq > .

06845  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <{06845}  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

06845  PRO 027 016 Whosoever hideth <{06845}  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

06848  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <{06848}  +tsepha< > .

06862  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <{06862}  +tsar > pit <00875  +@>er > .

06862  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <{06862}  +tsar > .

06867  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <{06867}  +tsarebeth > fire <00784  +>esh > .

06869  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <{06869}  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

06869  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <{06869}  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .

06869  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <{06869}  +tsarah > .

06869  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <{06869}  +tsarah > .

06869  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <{06869}  +tsarah > .

06869  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  +yowm > of adversity <{06869}  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .

06869  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <{06869}  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

06872  PRO 007 020 He hath taken <03947  +laqach > a bag <{06872}  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

06884  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <{06884}  +tsaraph > .

06884  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <{06884}  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .

06887  PRO 026 008 As he that bindeth <{06887}  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

06887  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <{06887}  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

06892  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <{06892}  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .

06901  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <{06901}  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .

06906  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <{06906}  +qaba< > them .

06906  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <{06906}  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .

06908  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <{06908}  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

06908  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <{06908}  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

06918  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <{06918}  +qadowsh >  [ is ]  understanding <00998  +biynah > .

06918  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <{06918}  +qadowsh > .

06924  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <{06924}  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

06924  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <{06924}  +qedem > the earth <00776  +>erets > was .

06944  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <{06944}  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

06951  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <{06951}  +qahal > and assembly <05712  +<edah > .

06951  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <{06951}  +qahal > of the dead <07496  +rapha> > .

06951  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <{06951}  +qahal > .

06958  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <{06958}  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

06958  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <{06958}  +qow> > it .

06960  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <{06960}  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

06963  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <{06963}  +qowl > in the streets <07339  +r@chob > :

06963  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <{06963}  +qowl > for understanding <08394  +tabuwn > ;

06963  PRO 005 013 And have not obeyed <08085  +shama< > the voice <{06963}  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

06963  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > forth her voice <{06963}  +qowl > ?

06963  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <{06963}  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .

06963  PRO 026 025 When <03588  +kiy > he speaketh <{06963}  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

06963  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <{06963}  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

06965  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <{06965}  +quwm > out of thy sleep <08142  +shehah > ?

06965  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <{06965}  +quwm > .

06965  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <{06965}  +quwm > .

06965  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <{06965}  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

06965  PRO 024 022 For their calamity <00343  +>eyd > shall rise <{06965}  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

06965  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <{06965}  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

06965  PRO 028 028 .  When the wicked <07563  +rasha< > rise <{06965}  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

06965  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <{06965}  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

06965  PRO 031 015 She riseth <{06965}  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

06965  PRO 031 028 Her children <01121  +ben > arise <{06965}  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

06973  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <{06973}  +quwts > of his correction <08433  +towkechah > :

06974  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <{06974}  +quwts > ,  it shall talk <07878  +siyach > with thee .

06974  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <{06974}  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

06996  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <{06996}  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :

07004  PRO 027 009 .  Ointment <08081  +shemen > and perfume <{07004}  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

07019  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <{07019}  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .

07019  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <{07019}  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

07019  PRO 026 001 .  As snow <07950  +sheleg > in summer <{07019}  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

07019  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <{07019}  +qayits > ;

07034  PRO 012 009 .   [ He that is ]  despised <{07034}  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

07036  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <{07036}  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

07036  PRO 006 033 A wound <05061  +nega< > and dishonour <{07036}  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .

07036  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <{07036}  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

07036  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <{07036}  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

07036  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <{07036}  +qalown > .

07036  PRO 013 018 .  Poverty <07389  +reysh > and shame <{07036}  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

07036  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <{07036}  +qalown > reproach <02781  +cherpah > .

07036  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <{07036}  +qalown > shall cease <07673  +shabath > .

07043  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <{07043}  +qalal > unto him that understandeth <00995  +biyn > .

07043  PRO 020 020 .  Whoso curseth <{07043}  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

07043  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <{07043}  +qalal > thee ,  and thou be found guilty <00816  +>asham > .

07043  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <{07043}  +qalal > their father <1> ,  and doth not bless <01288  +barak > their mother <00517  +>em > .

07045  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <{07045}  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

07045  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <{07045}  +q@lalah > to him .

07063  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <{07063}  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

07064  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <{07064}  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

07065  PRO 003 031 Envy <{07065}  +qana> > thou not the oppressor ,  and choose <00977  +bachar > none <00408  +>al > of his ways <01870  +derek > .

07065  PRO 023 017 .  Let not thine heart <03820  +leb > envy <{07065}  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

07065  PRO 024 001 .  Be not thou envious <{07065}  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to be with them .

07065  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <{07065}  +qana> > at the wicked <07563  +rasha< > ;

07068  PRO 006 034 For jealousy <{07068}  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

07068  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <{07068}  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

07068  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <{07068}  +qin>ah > ?

07069  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <{07069}  +qanah > unto wise counsels <08458  +tachbulah > :

07069  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <{07069}  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

07069  PRO 004 005 Get <{07069}  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

07069  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <{07069}  +qanah > understanding <00998  +biynah > .

07069  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <{07069}  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

07069  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <{07069}  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

07069  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <{07069}  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

07069  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <{07069}  +qanah > understanding <03820  +leb > .

07069  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <{07069}  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

07069  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <{07069}  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

07069  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <{07069}  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

07069  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <{07069}  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

07069  PRO 019 008 .  He that getteth <{07069}  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

07069  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <{07069}  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

07069  PRO 023 023 Buy <{07069}  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

07076  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  +mishkab > with myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <{07076}  +qinnamown > .

07081  PRO 016 010 .  A divine <07081  +qecem > sentence <{07081}  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

07081  PRO 016 010 .  A divine <{07081}  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

07096  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <{07096}  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

07097  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <{07097}  +qatseh > of the earth <00776  +>erets > .

07101  PRO 006 007 Which <00834  +>aher > having no <00369  +>ayin > guide <{07101}  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <04910  +mashal > ,

07101  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <{07101}  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

07105  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <{07105}  +qatsiyr > .

07105  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <{07105}  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

07105  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <{07105}  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

07105  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <{07105}  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

07105  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <{07105}  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

07114  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <{07114}  +qatsar > .

07114  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <{07114}  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

07116  PRO 014 017 .   [ He that is ]  soon <{07116}  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

07116  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <{07116}  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

07119  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <{07119}  +qar > spirit <07307  +ruwach > .

07119  PRO 025 025 .   [ As ]  cold <{07119}  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

07121  PRO 001 021 She crieth <{07121}  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

07121  PRO 001 024 Because <03282  +ya<an > I have called <{07121}  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

07121  PRO 001 028 Then <00227  +>az > shall they call <{07121}  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

07121  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <{07121}  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

07121  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <{07121}  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

07121  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <{07121}  +qara> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > forth her voice <06963  +qowl > ?

07121  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <{07121}  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .

07121  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <{07121}  +qara> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,

07121  PRO 009 015 To call <{07121}  +qara> > passengers who go right <03474  +yashar > on their ways <00734  +>orach > :

07121  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <{07121}  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

07121  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <{07121}  +qara> > foolishness <00200  +>ivveleth > .

07121  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <{07121}  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

07121  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <{07121}  +qara> > for strokes <04112  +mahalummah > .

07121  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <{07121}  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

07121  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <{07121}  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

07121  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be called <{07121}  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .

07121  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <{07121}  +qara> >  [ itself ]  .

07125  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <{07125}  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

07125  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <{07125}  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

07126  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <{07126}  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

07126  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <{07126}  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

07130  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <{07130}  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

07130  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <{07130}  +qereb > the wise <02450  +chakam > .

07130  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <{07130}  +qereb > him ;

07135  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <{07135}  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

07138  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <{07138}  +qarowb > destruction <04288  +m@chittah > .

07138  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <{07138}  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

07151  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <{07151}  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

07151  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <{07151}  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

07151  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <{07151}  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

07151  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <{07151}  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

07151  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <{07151}  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

07168  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <{07168}  +qera< > .

07169  PRO 006 013 He winketh <{07169}  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;

07169  PRO 010 010 .  He that winketh <{07169}  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

07169  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <{07169}  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

07176  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <{07176}  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

07176  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <{07176}  +qereth > ,

07176  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <{07176}  +qereth > ,

07176  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <{07176}  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

07181  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <{07181}  +qashab > ;

07181  PRO 002 002 So that thou incline <{07181}  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

07181  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <{07181}  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .

07181  PRO 004 020 .  My son <01121  +ben > ,  attend <{07181}  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .

07181  PRO 005 001 .  My son <01121  +ben > ,  attend <{07181}  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :

07181  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <{07181}  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .

07181  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <{07181}  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

07181  PRO 029 012 .  If a ruler <04910  +mashal > hearken <{07181}  +qashab > to lies ,  all <03605  +kol > his servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .

07185  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <{07185}  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

07185  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <{07185}  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

07189  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <{07189}  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

07194  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <{07194}  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

07194  PRO 006 021 Bind <{07194}  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .

07194  PRO 007 003 Bind <{07194}  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > .

07194  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <{07194}  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

07200  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <{07200}  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .

07200  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <{07200}  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam > :

07200  PRO 007 007 And beheld <{07200}  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

07200  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <{07200}  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

07200  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <{07200}  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

07200  PRO 023 031 Look <{07200}  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

07200  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <{07200}  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .

07200  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <{07200}  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .

07200  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <{07200}  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .

07200  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <{07200}  +ra>ah > .

07200  PRO 026 012 .  Seest <{07200}  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

07200  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <{07200}  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

07200  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <{07200}  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

07200  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <{07200}  +ra>ah > their fall <04658  +mappeleth > .

07218  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <{07218}  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .

07218  PRO 001 021 She crieth <07121  +qara> > in the chief <{07218}  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

07218  PRO 004 009 She shall give <05414  +nathan > to thine head <{07218}  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

07218  PRO 008 002 She standeth <05324  +natsab > in the top <{07218}  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

07218  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <{07218}  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .

07218  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <{07218}  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

07218  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <{07218}  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

07218  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <{07218}  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

07218  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <{07218}  +ro>sh > of a mast <02260  +chibbel > .

07218  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <{07218}  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .

07223  PRO 018 017 .   [ He that is ]  first <{07223}  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

07223  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <{07223}  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .

07225  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <{07225}  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

07225  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <{07225}  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

07225  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <{07225}  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

07225  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <{07225}  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

07225  PRO 017 014 .  The beginning <{07225}  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

07227  PRO 007 026 For she hath cast <05307  +naphal > down many <{07227}  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

07227  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <{07227}  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

07227  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <{07227}  +rab > riches <01952  +hown > .

07227  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <{07227}  +rab > friends <00157  +>ahab > .

07227  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <{07227}  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

07227  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <{07227}  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

07227  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <{07227}  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

07227  PRO 019 004 .  Wealth <01952  +hown > maketh many <{07227}  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .

07227  PRO 019 006 .  Many <{07227}  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

07227  PRO 019 021 .   [ There are ]  many <{07227}  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

07227  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <{07227}  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

07227  PRO 026 010 .  The great <{07227}  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

07227  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <{07227}  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

07227  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <{07227}  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

07227  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <{07227}  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

07227  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <{07227}  +rab > a curse <03994  +m@erah > .

07227  PRO 029 026 .  Many <{07227}  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

07227  PRO 031 029 Many <{07227}  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .

07230  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <{07230}  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

07230  PRO 007 021 With her much <{07230}  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

07230  PRO 010 019 .  In the multitude <{07230}  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

07230  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <{07230}  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

07230  PRO 013 023 .  Much <{07230}  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

07230  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <{07230}  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

07230  PRO 014 028 .  In the multitude <{07230}  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

07230  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <{07230}  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

07230  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <{07230}  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .

07230  PRO 020 006 .  Most <{07230}  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

07230  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <{07230}  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

07230  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <{07230}  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

07234  PRO 007 016 I have decked <{07234}  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

07235  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <{07235}  +rabah > .

07235  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <{07235}  +rabah > gifts <07810  +shachad > .

07235  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <{07235}  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .

07235  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <{07235}  +rabah > .

07235  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <{07235}  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

07235  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <{07235}  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

07235  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <{07235}  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

07235  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <{07235}  +rabah > .

07235  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <{07235}  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

07235  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <{07235}  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .

07235  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <{07235}  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .

07258  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <{07258}  +rebets > place :

07264  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <{07264}  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

07264  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <{07264}  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :

07272  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <{07272}  +regel > from their path <05410  +nathiyb > :

07272  PRO 001 016 For their feet <{07272}  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .

07272  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <{07272}  +regel > shall not stumble <05062  +nagaph > .

07272  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <{07272}  +regel > from being taken <03921  +leked > .

07272  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <{07272}  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .

07272  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <{07272}  +regel > from evil <07451  +ra< > .

07272  PRO 005 005 Her feet <{07272}  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

07272  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <{07272}  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;

07272  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <{07272}  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

07272  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot coals <01513  +gechel > ,  and his feet <{07272}  +regel > not be burned <03554  +kavah > ?

07272  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <{07272}  +regel > abide <07937  +shakar > not in her house <01004  +bayith > :

07272  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <{07272}  +regel > sinneth <02398  +chata> > .

07272  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <{07272}  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

07272  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <{07272}  +regel > out of joint <04154  +muw<edeth > .

07272  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <{07272}  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

07281  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <{07281}  +rega< > .

07290  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <{07290}  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

07291  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <{07291}  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .

07291  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <{07291}  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

07291  PRO 013 021 .  Evil <07451  +ra< > pursueth <{07291}  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .

07291  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <{07291}  +radaph > after righteousness <06666  +ts@daqah > .

07291  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <{07291}  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

07291  PRO 021 021 .  He that followeth <{07291}  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

07291  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <{07291}  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

07291  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <{07291}  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

07292  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <{07292}  +rahab > thy friend <07453  +rea< > .

07301  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <{07301}  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

07301  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <{07301}  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

07301  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <{07301}  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

07307  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <{07307}  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

07307  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <{07307}  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

07307  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <{07307}  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

07307  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <{07307}  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

07307  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <{07307}  +ruwach > .

07307  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <{07307}  +ruwach > is broken <05218  +nake> > .

07307  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <{07307}  +ruwach > .

07307  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <{07307}  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .

07307  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <{07307}  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

07307  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <{07307}  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

07307  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <{07307}  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

07307  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <{07307}  +ruwach > .

07307  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <{07307}  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

07307  PRO 018 014 .  The spirit <{07307}  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

07307  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <{07307}  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

07307  PRO 025 023 .  The north <06828  +tsaphown > wind <{07307}  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

07307  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <{07307}  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

07307  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <{07307}  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

07307  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <{07307}  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

07307  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <{07307}  +ruwach > .

07307  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <{07307}  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

07311  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <{07311}  +ruwm > of fools <03684  +k@ciyl > .

07311  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <{07311}  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

07311  PRO 006 017 A proud <{07311}  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

07311  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <{07311}  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

07311  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <{07311}  +ruwm > folly <00200  +>ivveleth > .

07311  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <{07311}  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .

07311  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <{07311}  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .

07311  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <{07311}  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

07312  PRO 021 004 .  An high <{07312}  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

07312  PRO 025 003 The heaven <08064  +shamayim > for height <{07312}  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

07321  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <{07321}  +ruwa< > .

07323  PRO 001 016 For their feet <07272  +regel > run <{07323}  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .

07323  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <{07323}  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

07323  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <{07323}  +ruwts > to mischief <07451  +ra< > ,

07323  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <{07323}  +ruwts > into it ,  and is safe <07682  +sagab > .

07326  PRO 010 004 .  He becometh poor <{07326}  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

07326  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <{07326}  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .

07326  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <{07326}  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

07326  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <{07326}  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

07326  PRO 014 020 .  The poor <{07326}  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

07326  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <{07326}  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

07326  PRO 018 023 .  The poor <{07326}  +ruwsh > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .

07326  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <{07326}  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

07326  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <{07326}  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

07326  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <{07326}  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

07326  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <{07326}  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .

07326  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <{07326}  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .

07326  PRO 028 003 .  A poor <{07326}  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

07326  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <{07326}  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

07326  PRO 029 013 .  The poor <{07326}  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

07333  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <{07333}  +razown > .

07336  PRO 008 015 By me kings <04428  +melek > reign <04427  +malak > ,  and princes <{07336}  +razan > decree <02710  +chaqaq > justice <06664  +tsedeq > .

07336  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <{07336}  +razan > strong drink <07941  +shekar > :

07337  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <{07337}  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .

07339  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <{07339}  +r@chob > :

07339  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <{07339}  +r@chob > .

07339  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <{07339}  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

07339  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <{07339}  +r@chob > .

07339  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <{07339}  +r@chob > .

07342  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <{07342}  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

07342  PRO 028 025 .  He that is of a proud <{07342}  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

07350  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a long <{07350}  +rachowq > journey <01870  +derek > :

07350  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <{07350}  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .

07350  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <{07350}  +rachowq > off .

07350  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <{07350}  +rachowq > above rubies <06443  +paniyn > .

07355  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <{07355}  +racham > .

07356  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <{07356}  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

07356  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <{07356}  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

07364  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <{07364}  +rachats > from their filthiness <06675  +tsow>ah > .

07368  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <{07368}  +rachaq > from thee .

07368  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <{07368}  +rachaq > far <07368  +rachaq > from thee .

07368  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <{07368}  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

07368  PRO 005 008 Remove <{07368}  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

07368  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <{07368}  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

07368  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <{07368}  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

07368  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <{07368}  +rachaq > from them .

07368  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <{07368}  +rachaq > from him .

07368  PRO 030 008 Remove <{07368}  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

07369  PRO 030 008 Remove <07368  +rachaq > far <{07369}  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

07378  PRO 003 030 Strive <{07378}  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

07378  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <{07378}  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .

07378  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <{07378}  +riyb > their cause <07379  +riyb > with thee .

07378  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <{07378}  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

07378  PRO 025 009 Debate <{07378}  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :

07379  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <{07379}  +riyb > .

07379  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <{07379}  +riyb > .

07379  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <{07379}  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

07379  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <{07379}  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

07379  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <{07379}  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

07379  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <{07379}  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

07379  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <{07379}  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .

07379  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <07378  +riyb > their cause <{07379}  +riyb > with thee .

07379  PRO 025 009 Debate <07378  +riyb > thy cause <{07379}  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :

07379  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <{07379}  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

07379  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <{07379}  +riyb > .

07379  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <{07379}  +riyb > .

07383  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <{07383}  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

07386  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <{07386}  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

07386  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <{07386}  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

07389  PRO 006 011 So shall thy poverty <{07389}  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

07389  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <{07389}  +reysh > .

07389  PRO 013 018 .  Poverty <{07389}  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

07389  PRO 024 034 So shall thy poverty <{07389}  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

07389  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <{07389}  +reysh > enough <07644  +Shebna> > .

07389  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <{07389}  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

07389  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <{07389}  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .

07390  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <{07390}  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .

07390  PRO 015 001 .  A soft <{07390}  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

07390  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <{07390}  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

07400  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <{07400}  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

07411  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <{07411}  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?

07423  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <{07423}  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

07423  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <{07423}  +r@miyah > shall be under tribute <04522  +mac > .

07423  PRO 012 027 .  The slothful <{07423}  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

07423  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <{07423}  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .

07440  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <{07440}  +rinnah > .

07442  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <{07442}  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :

07442  PRO 008 003 She crieth <{07442}  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

07442  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <{07442}  +ranan > and rejoice <08055  +samach > .

07451  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <{07451}  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .

07451  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <{07451}  +ra< > .

07451  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <{07451}  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

07451  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <{07451}  +ra< > ;

07451  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <{07451}  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;

07451  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <{07451}  +ra< > .

07451  PRO 003 029 Devise <02790  +charash > not evil <{07451}  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .

07451  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <{07451}  +ra< > .

07451  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <{07451}  +ra< >  [ men ]  .

07451  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <{07451}  +ra< > .

07451  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <{07451}  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .

07451  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <{07451}  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .

07451  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <{07451}  +ra< > ,

07451  PRO 006 024 To keep <08104  +shamar > thee from the evil <{07451}  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

07451  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <{07451}  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

07451  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <{07451}  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

07451  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <{07451}  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .

07451  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <{07451}  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

07451  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <{07451}  +ra< > ,  it shall come <00935  +bow> > unto him .

07451  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <{07451}  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

07451  PRO 012 013 .  The wicked <{07451}  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

07451  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <{07451}  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

07451  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <{07451}  +ra< > .

07451  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <{07451}  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

07451  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <{07451}  +ra< > .

07451  PRO 013 021 .  Evil <{07451}  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .

07451  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <{07451}  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

07451  PRO 014 019 .  The evil <{07451}  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

07451  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <{07451}  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

07451  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <{07451}  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .

07451  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <{07451}  +ra< > and the good <02896  +towb > .

07451  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <{07451}  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

07451  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <{07451}  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

07451  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <{07451}  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

07451  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <{07451}  +ra< > things .

07451  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <{07451}  +ra< > .

07451  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <{07451}  +ra< > .

07451  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <{07451}  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

07451  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <{07451}  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

07451  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <{07451}  +ra< > to pass <03615  +kalah > .

07451  PRO 017 011 .  An evil <{07451}  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

07451  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <{07451}  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .

07451  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <{07451}  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .

07451  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <{07451}  +ra< > .

07451  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <{07451}  +ra< > .

07451  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <{07451}  +ra< > with his eyes <05869  +<ayin > .

07451  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <{07451}  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

07451  PRO 020 014 .   [ It is ]  naught <{07451}  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

07451  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <{07451}  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

07451  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <{07451}  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

07451  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <{07451}  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

07451  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <{07451}  +ra< > .

07451  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <{07451}  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

07451  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <{07451}  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

07451  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <{07451}  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to be with them .

07451  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <{07451}  +ra< > .

07451  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <{07451}  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

07451  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <{07451}  +ra< > heart <03820  +leb > .

07451  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <{07451}  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

07451  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <{07451}  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

07451  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <{07451}  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

07451  PRO 028 005 .  Evil <{07451}  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

07451  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <{07451}  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

07451  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <{07451}  +ra< > .

07451  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <{07451}  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

07451  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <{07451}  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

07451  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <{07451}  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .

07453  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <{07453}  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

07453  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <{07453}  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .

07453  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <{07453}  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

07453  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <{07453}  +rea< > .

07453  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <{07453}  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

07453  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <{07453}  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

07453  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <{07453}  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

07453  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <{07453}  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

07453  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <{07453}  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

07453  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <{07453}  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

07453  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <{07453}  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .

07453  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <{07453}  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

07453  PRO 017 017 .  A friend <{07453}  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .

07453  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <{07453}  +rea< > .

07453  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <{07453}  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

07453  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <{07453}  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

07453  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <{07453}  +rea< > .

07453  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <{07453}  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .

07453  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <{07453}  +rea< > to him that giveth gifts <04976  +mattan > .

07453  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <{07453}  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

07453  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <{07453}  +rea< > .

07453  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <{07453}  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

07453  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <{07453}  +rea< > hath put thee to shame <03637  +kalam > .

07453  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <{07453}  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :

07453  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <{07453}  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

07453  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <{07453}  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

07453  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <{07453}  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?

07453  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <{07453}  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

07453  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <{07453}  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

07453  PRO 027 010 Thine own friend <{07453}  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

07453  PRO 027 014 .  He that blesseth <01288  +barak > his friend <{07453}  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

07453  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <{07453}  +rea< > .

07453  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <{07453}  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .

07456  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <{07456}  +ra<eb > ;

07456  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <{07456}  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

07456  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <{07456}  +ra<eb > .

07456  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <{07456}  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

07456  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <{07456}  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

07462  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <{07462}  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

07462  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <{07462}  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

07462  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <{07462}  +ra<ah > on foolishness <00200  +>ivveleth > .

07462  PRO 022 024 .  Make no <00408  +>al > friendship <{07462}  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

07462  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <{07462}  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

07462  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <{07462}  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

07465  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <{07465}  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

07489  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <{07489}  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

07489  PRO 017 004 .  A wicked <{07489}  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

07489  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <{07489}  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

07489  PRO 024 008 He that deviseth <02803  +chashab > to do evil <{07489}  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .

07489  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <{07489}  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;

07491  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <{07491}  +ra<aph > the dew <02919  +tal > .

07491  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <{07491}  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

07496  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <{07496}  +rapha> > .

07496  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <{07496}  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

07496  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <{07496}  +rapha> > .

07500  PRO 003 008 It shall be health <{07500}  +riph>uwth > to thy navel <08270  +shor > ,  and marrow <08250  +shiqquwy > to thy bones <06106  +<etsem > .

07503  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <{07503}  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

07503  PRO 018 009 .  He also <01571  +gam > that is slothful <{07503}  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .

07503  PRO 024 010 .   [ If ]  thou faint <{07503}  +raphah > in the day <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .

07511  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <{07511}  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

07521  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <{07521}  +ratsah > .

07521  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <{07521}  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

07522  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <{07522}  +ratsown > of the LORD <03068  +Y@hovah > .

07522  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <{07522}  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

07522  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <{07522}  +ratsown > .

07522  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <{07522}  +ratsown > .

07522  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <{07522}  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

07522  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <{07522}  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

07522  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <{07522}  +ratsown > .

07522  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <{07522}  +ratsown > .

07522  PRO 014 035 .  The king s <04428  +melek > favour <{07522}  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

07522  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <{07522}  +ratsown > .

07522  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <{07522}  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .

07522  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <{07522}  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

07522  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <{07522}  +ratsown > of the LORD <03068  +Y@hovah > .

07522  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <{07522}  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

07523  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <{07523}  +ratsach > in the streets <07339  +r@chob > .

07535  PRO 013 010 .  Only <{07535}  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .

07537  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <{07537}  +raqab > .

07538  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <{07538}  +raqab > in his bones <06106  +<etsem > .

07538  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <{07538}  +raqab > of the bones <06106  +<etsem > .

07561  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <{07561}  +rasha< > .

07561  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <{07561}  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

07562  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <{07562}  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .

07562  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <{07562}  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

07562  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <{07562}  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

07562  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <{07562}  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

07562  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <{07562}  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

07563  PRO 002 022 But the wicked <{07563}  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .

07563  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <{07563}  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

07563  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <{07563}  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

07563  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <{07563}  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

07563  PRO 004 019 The way <01870  +derek > of the wicked <{07563}  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .

07563  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <{07563}  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

07563  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <{07563}  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

07563  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <{07563}  +rasha< > .

07563  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <{07563}  +rasha< > .

07563  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <{07563}  +rasha< > shall rot <07537  +raqab > .

07563  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <{07563}  +rasha< > .

07563  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <{07563}  +rasha< > to sin <02403  +chatta>ah > .

07563  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <{07563}  +rasha< >  [ is ]  little <04592  +m@<at > worth .

07563  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <{07563}  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

07563  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <{07563}  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

07563  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <{07563}  +rasha< > shall be shortened <07114  +qatsar > .

07563  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <{07563}  +rasha< > shall perish <6> .

07563  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <{07563}  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .

07563  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <{07563}  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

07563  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <{07563}  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

07563  PRO 011 007 .  When a wicked <{07563}  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

07563  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <{07563}  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .

07563  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <{07563}  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

07563  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <{07563}  +rasha< > .

07563  PRO 011 018 .  The wicked <{07563}  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

07563  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <{07563}  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

07563  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <{07563}  +rasha< > and the sinner <02398  +chata> > .

07563  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <{07563}  +rasha< >  [ are ]  deceit <04820  +mirmah > .

07563  PRO 012 006 .  The words <01697  +dabar > of the wicked <{07563}  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

07563  PRO 012 007 .  The wicked <{07563}  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .

07563  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <{07563}  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

07563  PRO 012 012 .  The wicked <{07563}  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

07563  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <{07563}  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

07563  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <{07563}  +rasha< > seduceth <08582  +ta<ah > them .

07563  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <{07563}  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .

07563  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <{07563}  +rasha< > shall be put <01846  +da<ak > out .

07563  PRO 013 017 .  A wicked <{07563}  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

07563  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <{07563}  +rasha< > shall want <02637  +chacer > .

07563  PRO 014 011 .  The house <01004  +bayith > of the wicked <{07563}  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .

07563  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <{07563}  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

07563  PRO 014 032 .  The wicked <{07563}  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .

07563  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <{07563}  +rasha< > is trouble <05916  +<akar > .

07563  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <{07563}  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

07563  PRO 015 009 .  The way <01870  +derek > of the wicked <{07563}  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

07563  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <{07563}  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

07563  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <{07563}  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .

07563  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <{07563}  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

07563  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <{07563}  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

07563  PRO 017 023 .  A wicked <{07563}  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

07563  PRO 018 003 .  When the wicked <{07563}  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

07563  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <{07563}  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

07563  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <{07563}  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

07563  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <{07563}  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .

07563  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <{07563}  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

07563  PRO 021 007 .  The robbery <07701  +shod > of the wicked <{07563}  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

07563  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <{07563}  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

07563  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <{07563}  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

07563  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <{07563}  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

07563  PRO 021 018 .  The wicked <{07563}  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .

07563  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <{07563}  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

07563  PRO 021 029 .  A wicked <{07563}  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

07563  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <{07563}  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

07563  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <{07563}  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

07563  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <{07563}  +rasha< > ;

07563  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <{07563}  +rasha< > shall be put <01846  +da<ak > out .

07563  PRO 024 024 He that saith <00559  +>amar > unto the wicked <{07563}  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

07563  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <{07563}  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

07563  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <{07563}  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

07563  PRO 028 001 .  The wicked <{07563}  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

07563  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <{07563}  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

07563  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <{07563}  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

07563  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <{07563}  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

07563  PRO 028 028 .  When the wicked <{07563}  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

07563  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <{07563}  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

07563  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <{07563}  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

07563  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  +qashab > to lies ,  all <03605  +kol > his servants <08334  +sharath >  [ are ]  wicked <{07563}  +rasha< > .

07563  PRO 029 016 .  When the wicked <{07563}  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .

07563  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <{07563}  +rasha< > .

07564  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <{07564}  +rish<ah > .

07564  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <{07564}  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

07568  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <{07568}  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .

07568  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <{07568}  +resheth > for his feet <06471  +pa<am > .

07584  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <{07584}  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

07585  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <{07585}  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

07585  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <{07585}  +sh@>owl > .

07585  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <{07585}  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

07585  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <{07585}  +sh@>owl > .

07585  PRO 015 011 .  Hell <{07585}  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

07585  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <{07585}  +sh@>owl > beneath <04295  +mattah > .

07585  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <{07585}  +sh@>owl > .

07585  PRO 027 020 .  Hell <{07585}  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

07585  PRO 030 016 The grave <{07585}  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

07592  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <{07592}  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

07592  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <{07592}  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth > :

07599  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <{07599}  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

07607  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <{07607}  +sh@>er > are consumed <03615  +kalah > ,

07607  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <{07607}  +sh@>er > .

07623  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <{07623}  +shabach > it in till afterwards <00268  +>achowr > .

07626  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <{07626}  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

07626  PRO 013 024 .  He that spareth <02820  +chasak > his rod <{07626}  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

07626  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <{07626}  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

07626  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <{07626}  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

07626  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <{07626}  +shebet > ,  he shall not die <04191  +muwth > .

07626  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <{07626}  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .

07626  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <{07626}  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

07626  PRO 029 015 .  The rod <{07626}  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

07644  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <{07644}  +Shebna> > .

07646  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <{07646}  +saba< > with their own devices <04156  +mow<etsah > .

07646  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <{07646}  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

07646  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <{07646}  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

07646  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <{07646}  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

07646  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <{07646}  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

07646  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <{07646}  +saba< > .

07646  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <{07646}  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

07646  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <{07646}  +saba< > with bread <03899  +lechem > .

07646  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <{07646}  +saba< > therewith ,  and vomit <06958  +qow> > it .

07646  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <{07646}  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

07646  PRO 027 007 .  The full <{07646}  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

07646  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <{07646}  +saba< > .

07646  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <{07646}  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

07646  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <{07646}  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

07646  PRO 030 009 Lest <06435  +pen > I be full <{07646}  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

07646  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <{07646}  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

07646  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <{07646}  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

07646  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <{07646}  +saba< > with meat <03899  +lechem > ;

07647  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <{07647}  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

07647  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <{07647}  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

07648  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <{07648}  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

07649  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <{07649}  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

07651  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <{07651}  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

07651  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <{07651}  +sheba< > pillars <05982  +<ammuwd > :

07651  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <{07651}  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

07651  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <{07651}  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .

07651  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <{07651}  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

07659  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <{07659}  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

07665  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <{07665}  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

07665  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <{07665}  +shabar > the bone <01634  +gerem > .

07665  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <{07665}  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

07666  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <{07666}  +shabar >  [ it ]  .

07667  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <{07667}  +sheber > in the spirit <07307  +ruwach > .

07667  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <{07667}  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .

07667  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <{07667}  +sheber > .

07667  PRO 018 012 .  Before <06440  +paniym > destruction <{07667}  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

07673  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <{07673}  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .

07673  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <{07673}  +shabath > .

07682  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <{07682}  +sagab > .

07682  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <{07682}  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

07682  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <{07682}  +sagab > .

07686  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <{07686}  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

07686  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <{07686}  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

07686  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <{07686}  +shagah > .

07686  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <{07686}  +shagah > astray <07686  +shagah > .

07686  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <{07686}  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

07686  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <{07686}  +shagah > thereby is not wise <02449  +chakam > .

07686  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <{07686}  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

07686  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <{07686}  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

07701  PRO 021 007 .  The robbery <{07701}  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

07701  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <{07701}  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .

07703  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <{07703}  +shadad > them .

07703  PRO 019 026 .  He that wasteth <{07703}  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

07703  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <{07703}  +shadad > not his resting <07258  +rebets > place :

07704  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <{07704}  +sadeh > of the fatherless <03490  +yathowm > :

07704  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <{07704}  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

07704  PRO 024 030 .  I went <05674  +<abar > by the field <{07704}  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

07704  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <{07704}  +sadeh > .

07704  PRO 031 016 She considereth <02161  +zamam > a field <{07704}  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

07722  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <{07722}  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

07723  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <{07723}  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

07725  PRO 001 023 Turn <{07725}  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

07725  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <{07725}  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

07725  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <{07725}  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

07725  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <{07725}  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

07725  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <{07725}  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

07725  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <{07725}  +shuwb > unto him .

07725  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <{07725}  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

07725  PRO 017 013 .  Whoso rewardeth <{07725}  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .

07725  PRO 018 013 .  He that answereth <{07725}  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

07725  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <{07725}  +shuwb > .

07725  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <{07725}  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

07725  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <{07725}  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .

07725  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <{07725}  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

07725  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <{07725}  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

07725  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <{07725}  +shuwb > away his wrath <00639  +>aph > from him .

07725  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <{07725}  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

07725  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <{07725}  +shuwb > not away .

07725  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <{07725}  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

07725  PRO 026 011 .  As a dog <03611  +keleb > returneth <{07725}  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .

07725  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <{07725}  +shuwb > to his mouth <06310  +peh > .

07725  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <{07725}  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

07725  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <{07725}  +shuwb > a reason <02940  +ta<am > .

07725  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <{07725}  +shuwb > upon him .

07725  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <{07725}  +shuwb > away wrath <00639  +>aph > .

07725  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <{07725}  +shuwb > not away for any <03605  +kol > ;

07737  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <{07737}  +shavah > unto her .

07737  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <{07737}  +shavah > to it .

07737  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <{07737}  +shavah > unto him .

07737  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <{07737}  +shavah > .

07743  PRO 002 018 For her house <01004  +bayith > inclineth <{07743}  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .

07745  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <{07745}  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

07745  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <{07745}  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .

07752  PRO 026 003 .  A whip <{07752}  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

07760  PRO 008 029 When he gave <{07760}  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

07760  PRO 023 002 And put <{07760}  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

07760  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <{07760}  +suwm > they their houses in the rocks <05553  +cela< > ;

07784  PRO 007 008 Passing <05674  +<abar > through the street <{07784}  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

07785  PRO 026 007 The legs <{07785}  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

07794  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <{07794}  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

07794  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <{07794}  +showr > .

07794  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <{07794}  +showr > and hatred <08135  +sin>ah > therewith .

07810  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <{07810}  +shachad > .

07810  PRO 017 008 .  A gift <{07810}  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

07810  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <{07810}  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

07810  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <{07810}  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

07812  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <{07812}  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

07814  PRO 010 023 .   [ It is ]  as sport <{07814}  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

07814  PRO 014 013 .  Even <01571  +gam > in laughter <{07814}  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

07816  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <{07816}  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

07817  PRO 014 019 .  The evil <07451  +ra< > bow <{07817}  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

07832  PRO 001 026 I also <01571  +gam > will laugh <{07832}  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

07832  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <{07832}  +sachaq > always before <06440  +paniym > him ;

07832  PRO 008 031 Rejoicing <{07832}  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

07832  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <{07832}  +sachaq > ?

07832  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <{07832}  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

07832  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <{07832}  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .

07834  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <{07834}  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

07834  PRO 008 028 When he established <00553  +>amats > the clouds <{07834}  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :

07836  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <{07836}  +shachar > ,  but they shall not find <04672  +matsa> > me :

07836  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <{07836}  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

07836  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <{07836}  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

07836  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <{07836}  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

07836  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <{07836}  +shachar > shall find <04672  +matsa> > me .

07836  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <{07836}  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .

07836  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <{07836}  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

07836  PRO 011 027 .  He that diligently <{07836}  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

07836  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <{07836}  +shachar > .

07843  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <{07843}  +shachath > his own soul <05315  +nephesh > .

07843  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <{07843}  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

07843  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <{07843}  +shachath > .

07843  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <{07843}  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

07843  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <{07843}  +shachath > spring <04726  +maqowr > .

07843  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <{07843}  +shachath > .

07845  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <{07845}  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .

07847  PRO 004 015 Avoid <06544  +para< > it ,  pass <05674  +<abar > not by it ,  turn <{07847}  +satah > from it ,  and pass <05674  +<abar > away .

07847  PRO 007 025 Let not thine heart <03820  +leb > decline <{07847}  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

07858  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <{07858}  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

07860  PRO 006 007 Which <00834  +>aher > having no <00369  +>ayin > guide <07101  +qatsiyn > , overseer <{07860}  +shoter > ,  or ruler <04910  +mashal > ,

07872  PRO 016 031 .  The hoary <{07872}  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .

07872  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <{07872}  +seybah > head .

07878  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <{07878}  +siyach > with thee .

07879  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <{07879}  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

07891  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <{07891}  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

07892  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <{07892}  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

07896  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <{07896}  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

07896  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <{07896}  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;

07896  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <{07896}  +shiyth > well to thy herds <05739  +<eder > .

07897  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <{07897}  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

07901  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <{07901}  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

07901  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <{07901}  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

07901  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <{07901}  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

07901  PRO 003 024 When <00518  +>im > thou liest <{07901}  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

07901  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <{07901}  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

07901  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <{07901}  +shakab > :

07901  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <{07901}  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

07901  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <{07901}  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

07901  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <{07901}  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

07901  PRO 023 034 Yea ,  thou shalt be as he that lieth <{07901}  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

07901  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <{07901}  +shakab > :

07909  PRO 017 012 .  Let a bear <01677  +dob > robbed <{07909}  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

07910  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <{07910}  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

07911  PRO 003 001 .  My son <01121  +ben > ,  forget <{07911}  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :

07911  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <{07911}  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

07911  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <{07911}  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

07911  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <{07911}  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .

07913  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <{07913}  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

07915  PRO 023 002 And put <07760  +suwm > a knife <{07915}  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

07919  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <{07919}  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;

07919  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <{07919}  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

07919  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <{07919}  +sakal > .

07919  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <{07919}  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

07919  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <{07919}  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

07919  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <{07919}  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

07919  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <{07919}  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .

07919  PRO 017 002 .  A wise <{07919}  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

07919  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <{07919}  +sakal > .

07919  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <{07919}  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

07919  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <{07919}  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

07919  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <{07919}  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

07919  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <{07919}  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

07919  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <{07919}  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

07922  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <{07922}  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

07922  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <{07922}  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

07922  PRO 013 015 .  Good <02896  +towb > understanding <{07922}  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

07922  PRO 016 022 .  Understanding <{07922}  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

07922  PRO 019 011 .  The discretion <{07922}  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

07922  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <{07922}  +sekel > of thy words <04405  +millah > .

07925  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <{07925}  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

07925  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <{07925}  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

07931  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <{07931}  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

07931  PRO 002 021 For the upright <03477  +yashar > shall dwell <{07931}  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .

07931  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <{07931}  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .

07931  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <{07931}  +shakan > the earth <00776  +>erets > .

07934  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <{07934}  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

07936  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <{07936}  +sakar > transgressors <05674  +<abar > .

07936  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <{07936}  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

07937  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <{07937}  +shakar > not in her house <01004  +bayith > :

07938  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <{07938}  +seker > .

07941  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <{07941}  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

07941  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <{07941}  +shekar > :

07941  PRO 031 006 Give <05414  +nathan > strong drink <{07941}  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

07950  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <{07950}  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

07950  PRO 026 001 .  As snow <{07950}  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

07950  PRO 031 021 She is not afraid <03372  +yare> > of the snow <{07950}  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

07962  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <{07962}  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

07962  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <{07962}  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

07965  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <{07965}  +shalowm > ,  shall they add <03254  +yacaph > to thee .

07965  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <{07965}  +shalowm > .

07965  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <{07965}  +shalowm >  [ is ]  joy <08057  +simchah > .

07969  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <{07969}  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

07969  PRO 030 018 .  There be three <{07969}  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :

07969  PRO 030 021 For three <{07969}  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :

07969  PRO 030 029 .  There be three <{07969}  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :

07971  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <{07971}  +shalach > discord <04066  +madown > .

07971  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <{07971}  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

07971  PRO 009 003 She hath sent <{07971}  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,

07971  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <{07971}  +shalach > him .

07971  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <{07971}  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

07971  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <{07971}  +shalach > against him .

07971  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <{07971}  +shalach > unto thee ?

07971  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <{07971}  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

07971  PRO 026 006 .  He that sendeth <{07971}  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

07971  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <{07971}  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

07971  PRO 031 019 She layeth <{07971}  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .

07971  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <{07971}  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .

07979  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <{07979}  +shulchan > .

07991  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <{07991}  +shaliysh > things in counsels <04156  +mow<etsah > and knowledge <01847  +da<ath > ,

07998  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <{07998}  +shalal > :

07998  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <{07998}  +shalal > with the proud <01343  +ge>eh > .

07998  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <{07998}  +shalal > .

07999  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <{07999}  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

07999  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with me ;  this day <03117  +yowm > have I payed <{07999}  +shalam > my vows <05088  +neder > .

07999  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <{07999}  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

07999  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <{07999}  +shalam > .

07999  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <{07999}  +shalam > .

07999  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <{07999}  +shalam > with him .

07999  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <{07999}  +shalam > .

07999  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <{07999}  +shalam > him again <07999  +shalam > .

07999  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <{07999}  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

07999  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <{07999}  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

07999  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <{07999}  +shalam > thee .

08002  PRO 007 014 [ I have ]  peace <{08002}  +shelem > offerings with me ;  this day <03117  +yowm > have I payed <07999  +shalam > my vows <05088  +neder > .

08003  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <{08003}  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

08010  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <{08010}  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;

08010  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <{08010}  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

08010  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <{08010}  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

0802>ishshah  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <{0802>ishshah} > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

08033  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <{08033}  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

08033  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <{08033}  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

08033  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <{08033}  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

08033  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <{08033}  +sham > .

08034  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <{08034}  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .

08034  PRO 018 010 .  The name <{08034}  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

08034  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <{08034}  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .

08034  PRO 022 001 .  A  [ good ]  name <{08034}  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

08034  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <{08034}  +shem > ,  if thou canst tell <03045  +yada< > ?

08034  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <{08034}  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

08034  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <{08034}  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

08040  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <{08040}  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

08040  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <{08040}  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

08040  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <{08040}  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

08045  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <{08045}  +shamad > with her hands <03027  +yad > .

08045  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <{08045}  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .

08052  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <{08052}  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

08052  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <{08052}  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

08055  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <{08055}  +samach > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .

08055  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <{08055}  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

08055  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <{08055}  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

08055  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <{08055}  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

08055  PRO 024 017 .  Rejoice <{08055}  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :

08055  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <{08055}  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

08055  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <{08055}  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

08055  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <{08055}  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

08055  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <{08055}  +samach > .

08056  PRO 002 014 Who rejoice <{08056}  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;

08056  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <{08056}  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

08056  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <{08056}  +sameach > .

08056  PRO 015 013 .  A merry <{08056}  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

08056  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <{08056}  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

08056  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <{08056}  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

08056  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <{08056}  +sameach > .

08056  PRO 017 022 .  A merry <{08056}  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

08056  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <{08056}  +sameach > of him .

08056  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <{08056}  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .

08056  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <{08056}  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

08057  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <{08057}  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .

08057  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <{08057}  +simchah > .

08057  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <{08057}  +simchah > .

08057  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <{08057}  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

08057  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <{08057}  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

08057  PRO 015 023 .  A man <00376  +>iysh > hath joy <{08057}  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

08057  PRO 021 015 .   [ It is ]  joy <{08057}  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

08057  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <{08057}  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

08064  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <{08064}  +shamayim > .

08064  PRO 008 027 When he prepared <03559  +kuwn > the heavens <{08064}  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

08064  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <{08064}  +shamayim > .

08064  PRO 025 003 The heaven <{08064}  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

08064  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <{08064}  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

08064  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <{08064}  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

08071  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <{08071}  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

08079  PRO 030 028 The spider <{08079}  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .

08081  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <{08081}  +shemen > :

08081  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <{08081}  +shemen > shall not be rich <06238  +<ashar > .

08081  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <{08081}  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

08081  PRO 027 009 .  Ointment <{08081}  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

08081  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <{08081}  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

08085  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <{08085}  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

08085  PRO 001 008 My son <01121  +ben > ,  hear <{08085}  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

08085  PRO 001 033 But whoso hearkeneth <{08085}  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

08085  PRO 004 001 .  Hear <{08085}  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .

08085  PRO 004 010 Hear <{08085}  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

08085  PRO 005 007 Hear <{08085}  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .

08085  PRO 005 013 And have not obeyed <{08085}  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

08085  PRO 007 024 .  Hearken <{08085}  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .

08085  PRO 008 006 Hear <{08085}  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

08085  PRO 008 032 .  Now <06258  +<attah > therefore hearken <{08085}  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .

08085  PRO 008 033 Hear <{08085}  +shama< > instruction <04148  +muwcar > ,  and be wise <02449  +chakam > ,  and refuse <06544  +para< > it not .

08085  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <{08085}  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

08085  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <{08085}  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

08085  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <{08085}  +shama< > not rebuke <01606  +g@<arah > .

08085  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <{08085}  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

08085  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <{08085}  +shama< > not rebuke <01606  +g@<arah > .

08085  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <{08085}  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .

08085  PRO 015 031 .  The ear <00241  +>ozen > that heareth <{08085}  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .

08085  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <{08085}  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

08085  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <{08085}  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

08085  PRO 019 020 .  Hear <{08085}  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .

08085  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <{08085}  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

08085  PRO 020 012 .  The hearing <{08085}  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

08085  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <{08085}  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .

08085  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <{08085}  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

08085  PRO 023 019 .  Hear <{08085}  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .

08085  PRO 023 022 Hearken <{08085}  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

08085  PRO 025 010 Lest <06435  +pen > he that heareth <{08085}  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .

08085  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <{08085}  +shama< > ear <00241  +>ozen > .

08085  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <{08085}  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

08085  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <{08085}  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

08104  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <{08104}  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .

08104  PRO 002 011 Discretion <04209  +m@zimmah > shall preserve <{08104}  +shamar > thee ,  understanding <08394  +tabuwn > shall keep <05341  +natsar > thee :

08104  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <{08104}  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

08104  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <{08104}  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .

08104  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <{08104}  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

08104  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <{08104}  +shamar > thee : love <00157  +>ahab > her ,  and she shall keep <05341  +natsar > thee .

08104  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<{08104}  +shamar > them in the midst <08432  +tavek > of thine heart <03824  +lebab > .

08104  PRO 005 002 That thou mayest regard <{08104}  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  +da<ath > .

08104  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <{08104}  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

08104  PRO 006 024 To keep <{08104}  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

08104  PRO 007 001 .  My son <01121  +ben > ,  keep <{08104}  +shamar > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .

08104  PRO 007 002 Keep <{08104}  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .

08104  PRO 007 005 That they may keep <{08104}  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

08104  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <{08104}  +shamar > my ways <01870  +derek > .

08104  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <{08104}  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

08104  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <{08104}  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

08104  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <{08104}  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

08104  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <{08104}  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

08104  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <{08104}  +shamar > them .

08104  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <{08104}  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .

08104  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <{08104}  +shamar > his soul <05315  +nephesh > .

08104  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <{08104}  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

08104  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <{08104}  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

08104  PRO 019 016 .  He that keepeth <{08104}  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

08104  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <{08104}  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .

08104  PRO 021 023 .  Whoso keepeth <{08104}  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .

08104  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <{08104}  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

08104  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <{08104}  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

08104  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <{08104}  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

08104  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <{08104}  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

08104  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <{08104}  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

08127  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <{08127}  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

08127  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <{08127}  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

08127  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <{08127}  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

08130  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <{08130}  +sane> > knowledge <01847  +da<ath > ?

08130  PRO 001 029 For that they hated <{08130}  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

08130  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <{08130}  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

08130  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <{08130}  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

08130  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <{08130}  +sane> > .

08130  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <{08130}  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

08130  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <{08130}  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

08130  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <{08130}  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

08130  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <{08130}  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .

08130  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <{08130}  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

08130  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <{08130}  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .

08130  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <{08130}  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

08130  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <{08130}  +sane> > .

08130  PRO 014 020 .  The poor <07326  +ruwsh > is hated <{08130}  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

08130  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <{08130}  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

08130  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <{08130}  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

08130  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <{08130}  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

08130  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <{08130}  +sane> > thee .

08130  PRO 025 021 .  If <00518  +>im > thine enemy <{08130}  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

08130  PRO 026 024 .  He that hateth <{08130}  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;

08130  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <{08130}  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

08130  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <{08130}  +sane> >  [ are ]  deceitful <06280  +<athar > .

08130  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <{08130}  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

08130  PRO 029 010 .  The bloodthirsty hate <{08130}  +sane> > the upright <08535  +tam > : but the just <03477  +yashar > seek <01245  +baqash > his soul <05315  +nephesh > .

08130  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <{08130}  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

08130  PRO 030 023 For an odious <{08130}  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

08135  PRO 010 012 .  Hatred <{08135}  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .

08135  PRO 010 018 .  He that hideth <03680  +kacah > hatred <{08135}  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

08135  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <{08135}  +sin>ah > therewith .

08135  PRO 026 026 [ Whose ]  hatred <{08135}  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

08138  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <{08138}  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

08138  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <{08138}  +shanah > :

08138  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <{08138}  +shanah > to his folly <00200  +>ivveleth > .

08138  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <{08138}  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

08141  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <{08141}  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

08141  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <{08141}  +shaneh > unto the cruel <00394  +>akzariy > :

08141  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <{08141}  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .

08141  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <{08141}  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

08142  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <{08142}  +shehah > shall be sweet <06148  +<arab > .

08142  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <{08142}  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

08142  PRO 006 004 Give <05414  +nathan > not sleep <{08142}  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .

08142  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <{08142}  +shehah > ?

08142  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <{08142}  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

08142  PRO 020 013 .  Love <00157  +>ahab > not sleep <{08142}  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

08142  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <{08142}  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

08144  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <{08144}  +shaniy > .

08147  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <{08147}  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

08147  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <{08147}  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

08147  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <{08147}  +sh@nayim > of them .

08147  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <{08147}  +sh@nayim > ?

08147  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <{08147}  +sh@nayim > .

08147  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <{08147}  +sh@nayim > their eyes <05869  +<ayin > .

08147  PRO 030 007 .  Two <{08147}  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth > :

08147  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <{08147}  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

08150  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <{08150}  +shanan > arrow <02671  +chets > .

08172  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <{08172}  +sha<an > not unto thine own understanding <00998  +biynah > .

08176  PRO 023 007 For as he thinketh <{08176}  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

08179  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <{08179}  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

08179  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <{08179}  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

08179  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <{08179}  +sha<ar > of the righteous <06662  +tsaddiyq > .

08179  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <{08179}  +sha<ar > :

08179  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <{08179}  +sha<ar > .

08179  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <{08179}  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

08179  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <{08179}  +sha<ar > .

08191  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <{08191}  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

08191  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <{08191}  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

08193  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <{08193}  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

08193  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <{08193}  +saphah > may keep <05341  +natsar > knowledge <01847  +da<ath > .

08193  PRO 005 003 For the lips <{08193}  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

08193  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <{08193}  +saphah > she forced <05080  +nadach > him .

08193  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <{08193}  +saphah >  [ shall be ]  right <04339  +meyshar > things .

08193  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <{08193}  +saphah > .

08193  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <{08193}  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

08193  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <{08193}  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

08193  PRO 010 013 .  In the lips <{08193}  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

08193  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <{08193}  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

08193  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <{08193}  +saphah >  [ is ]  wise <07919  +sakal > .

08193  PRO 010 021 The lips <{08193}  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

08193  PRO 010 032 The lips <{08193}  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

08193  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <{08193}  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

08193  PRO 012 019 .  The lip <{08193}  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

08193  PRO 012 022 .  Lying <08267  +sheqer > lips <{08193}  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

08193  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <{08193}  +saphah > shall have destruction <04288  +m@chittah > .

08193  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <{08193}  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

08193  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <{08193}  +saphah > of knowledge <01847  +da<ath > .

08193  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <{08193}  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

08193  PRO 015 007 .  The lips <{08193}  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

08193  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <{08193}  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

08193  PRO 016 013 .  Righteous <06664  +tsedeq > lips <{08193}  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .

08193  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <{08193}  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

08193  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <{08193}  +saphah > .

08193  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <{08193}  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

08193  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <{08193}  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

08193  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <{08193}  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

08193  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <{08193}  +saphah > a prince <05081  +nadiyb > .

08193  PRO 017 007 .  Excellent <03499  +yether > speech <{08193}  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

08193  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <{08193}  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

08193  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <{08193}  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

08193  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <{08193}  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

08193  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <{08193}  +saphah > shall he be filled <07646  +saba< > .

08193  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <{08193}  +saphah > ,  and is a fool <03684  +k@ciyl > .

08193  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <{08193}  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

08193  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <{08193}  +saphah > .

08193  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <{08193}  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

08193  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <{08193}  +saphah > .

08193  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <{08193}  +saphah > speak <01696  +dabar > right <04339  +meyshar > things .

08193  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <{08193}  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .

08193  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ his ]  lips <{08193}  +saphah > that giveth a right <05228  +nakoach > answer <01697  +dabar > .

08193  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <{08193}  +saphah > .

08193  PRO 026 023 .  Burning <01814  +dalaq > lips <{08193}  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

08193  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <{08193}  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;

08193  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <{08193}  +saphah > .

08198  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <{08198}  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

08199  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <{08199}  +shaphat > of the earth <00776  +>erets > .

08199  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <{08199}  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

08199  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <{08199}  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

08199  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <{08199}  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .

08201  PRO 019 029 .  Judgments <{08201}  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .

08210  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <{08210}  +shaphak > blood <01818  +dam > .

08210  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <{08210}  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

08213  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <{08213}  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

08213  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <{08213}  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

08213  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <{08213}  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

08213  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <{08213}  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

08217  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <{08217}  +shaphal > in spirit <07307  +ruwach > .

08226  PRO 030 026 The conies <{08226}  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  +cela< > ;

08245  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <{08245}  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

08248  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <{08248}  +shaqah > :

08250  PRO 003 008 It shall be health <07500  +riph>uwth > to thy navel <08270  +shor > ,  and marrow <{08250}  +shiqquwy > to thy bones <06106  +<etsem > .

08252  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <{08252}  +shaqat > strife <07379  +riyb > .

08259  PRO 007 006 .  For at the window <02474  +challown > of my house <01004  +bayith > I looked <{08259}  +shaqaph > through my casement <00822  +>eshnab > ,

08264  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <{08264}  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

08267  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <{08267}  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

08267  PRO 006 019 A false <{08267}  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

08267  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <{08267}  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

08267  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <{08267}  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

08267  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <{08267}  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

08267  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <{08267}  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

08267  PRO 012 022 .  Lying <{08267}  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

08267  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <{08267}  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .

08267  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <{08267}  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

08267  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <{08267}  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

08267  PRO 019 005 .  A false <{08267}  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .

08267  PRO 019 009 .  A false <{08267}  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .

08267  PRO 020 017 .  Bread <03899  +lechem > of deceit <{08267}  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

08267  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <{08267}  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

08267  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <{08267}  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

08267  PRO 026 028 .  A lying <{08267}  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

08267  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <{08267}  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

08269  PRO 008 016 By me princes <{08269}  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .

08269  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <{08269}  +sar > .

08269  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <{08269}  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

08270  PRO 003 008 It shall be health <07500  +riph>uwth > to thy navel <{08270}  +shor > ,  and marrow <08250  +shiqquwy > to thy bones <06106  +<etsem > .

08313  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <{08313}  +saraph > ?

08323  PRO 008 016 By me princes <08269  +sar > rule <{08323}  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .

08328  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <{08328}  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

08328  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <{08328}  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

08334  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  +qashab > to lies ,  all <03605  +kol > his servants <{08334}  +sharath >  [ are ]  wicked <07563  +rasha< > .

08336  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <{08336}  +shesh > and purple <00713  +>argaman > .

08337  PRO 006 016 These <02007  +hennah > six <{08337}  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

08354  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <{08354}  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .

08354  PRO 005 015 .  Drink <{08354}  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er > .

08354  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <{08354}  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .

08354  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <{08354}  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

08354  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <{08354}  +shathah > damage <02555  +chamac > .

08354  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <{08354}  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

08354  PRO 031 005 Lest <06435  +pen > they drink <{08354}  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

08354  PRO 031 007 Let him drink <{08354}  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .

08367  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <{08367}  +shathaq > .

08378  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <{08378}  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

08378  PRO 011 023 .  The desire <{08378}  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

08378  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <{08378}  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

08378  PRO 013 019 .  The desire <{08378}  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

08378  PRO 018 001 .  Through desire <{08378}  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .

08378  PRO 019 022 .  The desire <{08378}  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

08378  PRO 021 025 .  The desire <{08378}  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .

08378  PRO 021 026 He coveteth <00183  +>avah > greedily <{08378}  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

08384  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <{08384}  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

08393  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <{08393}  +t@buw>ah > :

08393  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <{08393}  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

08393  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <{08393}  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

08393  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <{08393}  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

08393  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <{08393}  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

08393  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <{08393}  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

08393  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <{08393}  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .

08393  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <{08393}  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

08394  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <{08394}  +tabuwn > ;

08394  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <{08394}  +tabuwn > ;

08394  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <{08394}  +tabuwn > .

08394  PRO 002 011 Discretion <04209  +m@zimmah > shall preserve <08104  +shamar > thee ,  understanding <{08394}  +tabuwn > shall keep <05341  +natsar > thee :

08394  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <{08394}  +tabuwn > .

08394  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <{08394}  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

08394  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <{08394}  +tabuwn > :

08394  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  +qara> > ?  and understanding <{08394}  +tabuwn > put <05414  +nathan > forth her voice <06963  +qowl > ?

08394  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <{08394}  +tabuwn > hath wisdom <02451  +chokmah > .

08394  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <{08394}  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

08394  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <{08394}  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

08394  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <{08394}  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

08394  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <{08394}  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

08394  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <{08394}  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .

08394  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <{08394}  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

08394  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <{08394}  +tabuwn > will draw <01802  +dalah > it out .

08394  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <{08394}  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

08394  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > builded <01129  +banah > ;  and by understanding <{08394}  +tabuwn > it is established <03559  +kuwn > :

08394  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <{08394}  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

08398  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <{08398}  +tebel > .

08398  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <{08398}  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

08415  PRO 003 020 By his knowledge <01847  +da<ath > the depths <{08415}  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

08415  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <{08415}  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

08415  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <{08415}  +t@howm > :

08415  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <{08415}  +t@howm > :

08419  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <{08419}  +tahpukah > things ;

08419  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <{08419}  +tahpukah > of the wicked <07451  +ra< > ;

08419  PRO 006 014 Frowardness <{08419}  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .

08419  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <{08419}  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

08419  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <{08419}  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

08419  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <{08419}  +tahpukah > .

08419  PRO 016 028 A froward <{08419}  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

08419  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <{08419}  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

08419  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <{08419}  +tahpukah > things .

08424  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <{08424}  +tuwgah > of his mother <00517  +>em > .

08424  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <{08424}  +tuwgah > .

08424  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <{08424}  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

08431  PRO 010 028 The hope <{08431}  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .

08431  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <{08431}  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

08431  PRO 013 012 .  Hope <{08431}  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

08432  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <{08432}  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

08432  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <{08432}  +tavek > of thine heart <03824  +lebab > .

08432  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <{08432}  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .

08432  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <{08432}  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

08432  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <{08432}  +tavek > the brethren <00251  +>ach > .

08432  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <{08432}  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

08433  PRO 001 023 Turn <07725  +shuwb > you at my reproof <{08433}  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

08433  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <{08433}  +towkechah > :

08433  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > my reproof <{08433}  +towkechah > .

08433  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <{08433}  +towkechah > :

08433  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <{08433}  +towkechah > ;

08433  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <{08433}  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

08433  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <{08433}  +towkechah > erreth <08582  +ta<ah > .

08433  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <{08433}  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

08433  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <{08433}  +towkechah > shall be honoured <03513  +kabad > .

08433  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <{08433}  +towkechah > is prudent <06191  +<aram > .

08433  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <{08433}  +towkechah > shall die <04191  +muwth > .

08433  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <{08433}  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .

08433  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <{08433}  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

08433  PRO 027 005 .  Open <01540  +galah > rebuke <{08433}  +towkechah >  [ is ]  better <02896  +towb > than secret <05641  +cathar > love <00160  +>ahabah > .

08433  PRO 029 001 .  He ,  that being often reproved <{08433}  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

08433  PRO 029 015 .  The rod <07626  +shebet > and reproof <{08433}  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

08441  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <{08441}  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .

08441  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <{08441}  +tow<ebah > unto him :

08441  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <{08441}  +tow<ebah > to my lips <08193  +saphah > .

08441  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <{08441}  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

08441  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <{08441}  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

08441  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <{08441}  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

08441  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <{08441}  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

08441  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <{08441}  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

08441  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <{08441}  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

08441  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <{08441}  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

08441  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <{08441}  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

08441  PRO 016 012 .   [ It is ]  an abomination <{08441}  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

08441  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <{08441}  +tow<ebah > to the LORD <03068  +Y@hovah > .

08441  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <{08441}  +tow<ebah > to the LORD <03068  +Y@hovah > .

08441  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <{08441}  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .

08441  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <{08441}  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

08441  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <{08441}  +tow<ebah > to men <00120  +>adam > .

08441  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <{08441}  +tow<ebah > in his heart <03820  +leb > .

08441  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <{08441}  +tow<ebah > .

08441  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <{08441}  +tow<ebah > to the wicked <07563  +rasha< > .

08441  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <{08441}  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

08444  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <{08444}  +towtsa>ah > of life <02416  +chay > .

08446  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <{08446}  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

08451  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <{08451}  +towrah > of thy mother <00517  +>em > :

08451  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <{08451}  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :

08451  PRO 004 002 For I give <05414  +nathan > you good <02896  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye not my law <{08451}  +towrah > .

08451  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <{08451}  +towrah > of thy mother <00517  +>em > :

08451  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <{08451}  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

08451  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <{08451}  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .

08451  PRO 013 014 .  The law <{08451}  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

08451  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <{08451}  +towrah > contend <01624  +garah > with them .

08451  PRO 028 004 .  They that forsake <05800  +<azab > the law <{08451}  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

08451  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <{08451}  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

08451  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <{08451}  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

08451  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <{08451}  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

08451  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <{08451}  +towrah > of kindness <02617  +checed > .

08454  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <{08454}  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

08454  PRO 002 007 He layeth <06845  +tsaphan > up sound <{08454}  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

08454  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <{08454}  +tuwshiyah > and discretion <04209  +m@zimmah > :

08454  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <{08454}  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

08454  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <{08454}  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  +g@buwrah > .

08454  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <{08454}  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  +g@buwrah > .

08454  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <{08454}  +tuwshiyah > .

08458  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <{08458}  +tachbulah > :

08458  PRO 011 014 .  Where no <00369  +>ayin > counsel <{08458}  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

08458  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <{08458}  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

08458  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <{08458}  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .

08458  PRO 024 006 For by wise counsel <{08458}  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

08462  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <{08462}  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

08469  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  +dabar > intreaties <{08469}  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .

08478  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <{08478}  +tachath > .

08478  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <{08478}  +tachath > thee ?

08492  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <{08492}  +tiyrowsh > .

08492  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <{08492}  +tiyrowsh > wine <08492  +tiyrowsh > .

08495  PRO 030 031 A greyhound ;  an he goat <{08495}  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

08501  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <{08501}  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

08505  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <{08505}  +takan > the spirits <07307  +ruwach > .

08505  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <{08505}  +takan > the hearts <03826  +libbah > .

08505  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <{08505}  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

08535  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <{08535}  +tam > : but the just <03477  +yashar > seek <01245  +baqash > his soul <05315  +nephesh > .

08537  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <{08537}  +tom > .

08537  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <{08537}  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

08537  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <{08537}  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

08537  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <{08537}  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

08537  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <{08537}  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

08537  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <{08537}  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .

08537  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <{08537}  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

08538  PRO 011 003 .  The integrity <{08538}  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

08548  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <{08548}  +tamiyd > with her love <00160  +>ahabah > .

08548  PRO 006 021 Bind <07194  +qashar > them continually <{08548}  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .

08548  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <{08548}  +tamiyd > feast <04960  +mishteh > .

08548  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <{08548}  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

08549  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <{08549}  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

08549  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <{08549}  +tamiym > shall remain <03498  +yathar > in it .

08549  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <{08549}  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

08549  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <{08549}  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

08549  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <{08549}  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

08549  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <{08549}  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

08551  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <{08551}  +tamak > her .

08551  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <{08551}  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

08551  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <{08551}  +tamak > on hell <07585  +sh@>owl > .

08551  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <{08551}  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

08551  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <{08551}  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

08551  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <{08551}  +tamak > riches <06239  +<osher > .

08551  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <{08551}  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .

08551  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <{08551}  +tamak > him .

08551  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <{08551}  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

08551  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <{08551}  +tamak > the distaff <06418  +pelek > .

08562  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <{08562}  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

08572  PRO 006 004 Give <05414  +nathan > not sleep <08142  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <{08572}  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .

08572  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <{08572}  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

08572  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <{08572}  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

08582  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <{08582}  +ta<ah > in her paths <05410  +nathiyb > .

08582  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <{08582}  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

08582  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <{08582}  +ta<ah > .

08582  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <{08582}  +ta<ah > them .

08582  PRO 014 022 .  Do they not err <{08582}  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

08582  PRO 021 016 .  The man <00120  +>adam > that wandereth <{08582}  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

08588  PRO 019 010 .  Delight <{08588}  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

08597  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <{08597}  +tiph>arah > shall she deliver <04042  +magan > to thee .

08597  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <{08597}  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .

08597  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <{08597}  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

08597  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <{08597}  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

08597  PRO 020 029 .  The glory <{08597}  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

08597  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <{08597}  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

08605  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <{08605}  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

08605  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <{08605}  +t@phillah > of the righteous <06662  +tsaddiyq > .

08605  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <{08605}  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

08610  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <{08610}  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

08610  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <{08610}  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .

08610  PRO 030 028 The spider <08079  +s@mamiyth > taketh <{08610}  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .

08615  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <{08615}  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .

08615  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <{08615}  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

08615  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <{08615}  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

08615  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <{08615}  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

08615  PRO 023 018 For surely there is an end <00319  +>achariyth > ;  and thine expectation <{08615}  +tiqvah > shall not be cut <03772  +karath > off .

08615  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <{08615}  +tiqvah > shall not be cut <03772  +karath > off .

08615  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <{08615}  +tiqvah > of a fool <03684  +k@ciyl > than of him .

08615  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <{08615}  +tiqvah > of a fool <03684  +k@ciyl > than of him .

08628  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <{08628}  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

08628  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <{08628}  +taqa< > is sure <00982  +batach > .

08628  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <{08628}  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

08628  PRO 022 026 .  Be not thou  [ one ]  of them that strike <{08628}  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .

08636  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <{08636}  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

08636  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <{08636}  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

08639  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <{08639}  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .

08641  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <{08641}  +t@ruwmah > overthroweth <02040  +harac > it .

08668  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <{08668}  +t@shuw<ah > .

08668  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <{08668}  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

08668  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <{08668}  +t@shuw<ah > .

1  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <{1}> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

1  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <{1}> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

1  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <{1}> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .

1  PRO 004 003 For I was my father s <{1}> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .

1  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <{1}> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

1  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <{1}> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

1  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <{1}> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

1  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <{1}> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .

1  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <{1}> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

1  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <{1}> .

1  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <{1}> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

1  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <{1}> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .

1  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <{1}> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

1  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <{1}> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

1  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <{1}> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

1  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <{1}> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

1  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  +>aher > thy fathers <{1}> have set <06213  +<asah > .

1  PRO 023 022 Hearken <08085  +shama< > unto thy father <{1}> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

1  PRO 023 024 The father <{1}> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

1  PRO 023 025 Thy father <{1}> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .

1  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <{1}> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

1  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <{1}> .

1  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <{1}> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

1  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <{1}> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

1  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <{1}> ,  and doth not bless <01288  +barak > their mother <00517  +>em > .

1  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <{1}> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

10  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <{10}> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

11  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <{11}>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

14  PRO 001 010 .  My son <01121  +ben > ,  if <00518  +>im > sinners <02400  +chatta> > entice <06601  +pathah > thee ,  consent <{14}> thou not .

14  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <{14}> none <03808  +lo> > of my reproof <08433  +towkechah > :

14  PRO 001 030 They would <{14}> none <03808  +lo> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > my reproof <08433  +towkechah > .

14  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <{14}> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

17  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <{17}> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

18  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <{18}>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

2351chuwts  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <{2351chuwts} > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .

2863chetheph  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <{2863chetheph} > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .

34  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <{34}> .

34  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <{34}> from  [ among ]  men <00120  +>adam > .

34  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <{34}> .

34  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <{34}> .

5352naqah  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <{5352naqah} > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .

6  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <{6}> them .

6  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <{6}> .

6  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <{6}> .

6  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <{6}> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

6  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <{6}> ,   [ there is ]  shouting <07440  +rinnah > .

6  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <{6}> .

6  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <{6}> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .

6  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <{6}> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

6  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <{6}>  [ his ]  substance <01952  +hown > .

6  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <{6}> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

68  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <{68}>  [ is ]  his delight <07522  +ratsown > .

68  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <{68}> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

68  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <{68}> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

68  PRO 020 010 .  Divers weights <{68}> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

68  PRO 020 023 .  Divers weights <{68}>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .

68  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <{68}> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

68  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <{68}> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

68  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <{68}> ,  it will return <07725  +shuwb > upon him .

68  PRO 027 003 .  A stone <{68}>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

75  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <{75}> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

8267sheqer  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <{8267sheqer} > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

8598tappuwach  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <{8598tappuwach} > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .

94  PRO 030 001 .  The words <01697  +dabar > of Agur <{94}> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

>are  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah {>are} disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

>them  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> {>them} ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .

>with  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek {>with} them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

a  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and {a} man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

A  PRO 001 005 {A} wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

a  PRO 001 006 To understand <00995  +biyn > {a} proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

a  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as {a} whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

a  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  {a} buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

a  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as {a} father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

a  PRO 003 018 She  [ is ]  {a} tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

a  PRO 003 030 Strive <07378  +riyb > not with {a} man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

a  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of {a} father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .

a  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : {a} crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

a  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<{a}< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

a  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee {a} froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

a  PRO 005 003 For the lips <08193  +saphah > of {a} strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

a  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as {a} twoedged <06310  +peh > sword <02719  +chereb > .

a  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of {a} stranger <05237  +nokriy > ;

a  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of {a} stranger <05237  +nokriy > ?

a  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with {a} stranger <02114  +zuwr > ,

a  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as {a} bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

a  PRO 006 005 Deliver <05337  +natsal > thyself as {a} roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

a  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  {a} little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

a  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  {a} little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

a  PRO 006 010 [ Yet ]  {a} little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

a  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with {a} froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

a  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  {a} wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

A  PRO 006 012 .  {A} naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh >.

a  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  {a} lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

A  PRO 006 017 {A} proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

A  PRO 006 019 {A} false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

a  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  {a} lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

a  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of {a} strange <05237  +nokriy > woman .

a  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to {a} piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

a  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ {a} man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

a  PRO 006 026 For by means <01157  +b@<ad > of {a} whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

a  PRO 006 027 Can {a} man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

a  PRO 006 030 [ Men ]  do not despise <00936  +buwz > {a} thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

a  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with {a} woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

A  PRO 006 033 {A} wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .

a  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of {a} man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

a  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  {a} young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

a  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him {a} woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

a  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > {a} long <07350  +rachowq > journey <01870  +derek > :

a  PRO 007 020 He hath taken <03947  +laqach > {a} bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

a  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as {a} fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

a  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as {a} bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

a  PRO 007 023 Till <05704  +<ad > {a} dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

a  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > {a} compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

a  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself {a} blot <03971  +m>uwm > .

a  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > {a} wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

a  PRO 009 007 He that reproveth <03256  +yacar > {a} scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

a  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > {a} wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

a  PRO 009 008 Reprove <03198  +yakach > not {a} scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

a  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > {a} just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

a  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to {a} wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

A  PRO 009 013 .  {A} foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing.

a  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > {a} seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

a  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but {a} foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

a  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh {a} glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

A  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  {A} wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

a  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  {a} slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

a  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  {a} son <01121  +ben > that causeth shame <00954  +buwsh > .

a  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  {a} wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

a  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but {a} prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

a  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but {a} prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

a  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  {a} well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

a  PRO 010 011 .  The mouth <06310  +peh > of {a} righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

a  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but {a} rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

a  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  {a} fool <03684  +k@ciyl > .

a  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > {a} slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

a  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but {a} man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

a  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to {a} fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

a  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but {a} just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

A  PRO 011 001 .  {A} false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown >.

a  PRO 011 007 .  When {a} wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

a  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but {a} man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

a  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of {a} faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

A  PRO 011 013 {A} talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

a  PRO 011 015 .  He that is surety <06148  +<arab > for {a} stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .

A  PRO 011 016 .  {A} gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher >.

a  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  {a} sure <00571  +>emeth > reward <07938  +seker > .

a  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > {a} deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

a  PRO 011 020 .  They that are of {a} froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

a  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  {a} fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

a  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in {a} swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

a  PRO 011 022 .   [ As ]  {a} jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

a  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as {a} branch <05929  +<aleh > .

a  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  {a} tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

a  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but {a} man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

A  PRO 012 002 .  {A} good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< >.

A  PRO 012 003 .  {A} man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt >.

a  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  {a} crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

A  PRO 012 004 .  {A} virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem >.

a  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of {a} perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

A  PRO 012 008 .  {A} man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz >.

a  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath {a} servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

A  PRO 012 010 .  {A} righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy >.

a  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of {a} man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

A  PRO 012 014 .  {A} man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him.

a  PRO 012 015 .  The way <01870  +derek > of {a} fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

a  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but {a} prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

A  PRO 012 016 .  {A} fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown >.

a  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but {a} false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

a  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of {a} sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

a  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for {a} moment <07281  +rega< > .

a  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but {a} lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

A  PRO 012 023 .  {A} prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth >.

a  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but {a} good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

a  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of {a} diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

a  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but {a} scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

A  PRO 013 001 .  {A} wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah >.

A  PRO 013 002 .  {A} man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac >.

a  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but {a} wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .

A  PRO 013 005 .  {A} righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher >.

a  PRO 013 008 .  The ransom <03724  +kopher > of {a} man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

a  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  {a} tree <06086  +<ets > of life <02416  +chay > .

a  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  {a} fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

a  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but {a} fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

a  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but {a} faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

A  PRO 013 017 .  {A} wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> >.

a  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but {a} companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

A  PRO 013 022 .  {A} good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq >.

a  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  {a} rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

a  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but {a} false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .

A  PRO 014 005 .  {A} faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab >.

A  PRO 014 006 .  {A} scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn >.

a  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of {a} foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

a  PRO 014 009 .  Fools <00191  +>eviyl > make {a} mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

a  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and {a} stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .

a  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto {a} man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

a  PRO 014 012 .  There is {a} way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

a  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and {a} good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

A  PRO 014 016 .  {A} wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach >.

a  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and {a} man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

a  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but {a} deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .

A  PRO 014 025 .  {A} true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab >.

a  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > {a} place of refuge <04268  +machaceh > .

a  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  {a} fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

A  PRO 014 030 .  {A} sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem >.

a  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  {a} reproach <02617  +checed > to any people <03816  +l@om > .

a  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > {a} nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .

a  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward {a} wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

A  PRO 015 001 .  {A} soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph >.

a  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  {a} breach <07667  +sheber > in the spirit <07307  +ruwach > .

a  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  {a} tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

A  PRO 015 004 .  {A} wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach >.

A  PRO 015 005 .  {A} fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram >.

A  PRO 015 012 .  {A} scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam >.

a  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh {a} cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

A  PRO 015 013 .  {A} merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> >.

a  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  {a} continual <08548  +tamiyd > feast <04960  +mishteh > .

a  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of {a} merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

a  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than {a} stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

a  PRO 015 017 Better <02896  +towb >  [ is ]  {a} dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

A  PRO 015 018 .  {A} wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb >.

a  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but {a} foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

a  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh {a} glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

A  PRO 015 020 .  {A} wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em >.

a  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but {a} man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

a  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and {a} word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

A  PRO 015 023 .  {A} man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ] !

a  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  {a} good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

a  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of {a} man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

a  PRO 016 007 .  When {a} man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

a  PRO 016 008 .  Better <02896  +towb >  [ is ]  {a} little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .

A  PRO 016 009 .  {A} man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad >.

A  PRO 016 010 .  {A} divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat >.

A  PRO 016 011 .  {A} just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh >.

a  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but {a} wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

a  PRO 016 014 .  The wrath <02534  +chemah > of {a} king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

a  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as {a} cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

a  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > {a} fall <03783  +kishshalown > .

a  PRO 016 020 .  He that handleth <05921  +<al > {a} matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

a  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  {a} wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

a  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto {a} man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

a  PRO 016 025 .  There is {a} way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

a  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as {a} burning <06867  +tsarebeth > fire <00784  +>esh > .

a  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and {a} whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

A  PRO 016 028 {A} froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

A  PRO 016 029 .  {A} violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb >.

a  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  {a} crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .

a  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > {a} city <05892  +<iyr > .

a  PRO 017 001 .  Better <02896  +towb >  [ is ]  {a} dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

a  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over {a} son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

A  PRO 017 002 .  {A} wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach >.

a  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to {a} naughty <01942  +havvah > tongue <03956  +lashown > .

a  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  {a} liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

a  PRO 017 004 .  A wicked <07489  +ra<{a}< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

A  PRO 017 004 .  {A} wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown >.

a  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > {a} prince <05081  +nadiyb > .

a  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not {a} fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

a  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  {a} precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

A  PRO 017 008 .  {A} gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal >.

a  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > {a} matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

a  PRO 017 009 .  He that covereth <03680  +kacah > {a} transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

a  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into {a} fool <03684  +k@ciyl > .

a  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into {a} wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

A  PRO 017 010 .  {A} reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl >.

a  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore {a} cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

a  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than {a} fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

a  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > {a} man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

a  PRO 017 012 .  Let {a} bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

a  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of {a} fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

a  PRO 017 016 .  Wherefore  [ is there ]  {a} price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

a  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and {a} brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .

A  PRO 017 017 .  {A} friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah >.

A  PRO 017 018 .  {A} man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< >.

a  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath {a} perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

a  PRO 017 020 .  He that hath {a} froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

a  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of {a} fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

a  PRO 017 021 .  He that begetteth <03205  +yalad > {a} fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

a  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but {a} broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

a  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  {a} medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

A  PRO 017 022 .  {A} merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem >.

a  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > {a} gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

A  PRO 017 023 .  {A} wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat >.

a  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of {a} fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

a  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  {a} grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .

A  PRO 017 025 .  {A} foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him.

a  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  {a} man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

a  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  {a} man of understanding <00995  +biyn > .

a  PRO 017 028 Even <01571  +gam > {a} fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

a  PRO 018 001 .  Through desire <08378  +ta>avah > {a} man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .

A  PRO 018 002 .  {A} fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself.

a  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  {a} flowing <05042  +naba< > brook <05158  +nachal > .

a  PRO 018 004 .  The words <01697  +dabar > of {a} man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

A  PRO 018 006 .  {A} fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah >.

A  PRO 018 007 {A} fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

a  PRO 018 008 .  The words <01697  +dabar > of {a} talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

a  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is {a} great <01167  +ba<al > waster <07843  +shachath > .

a  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  {a} strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

a  PRO 018 013 .  He that answereth <07725  +shuwb > {a} matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

a  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but {a} wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

a  PRO 018 014 .  The spirit <07307  +ruwach > of {a} man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

A  PRO 018 016 .  {A} man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men.

a  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of {a} castle <00759  +>armown > .

a  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than {a} strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

A  PRO 018 019 .  {A} brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown >.

A  PRO 018 020 .  {A} man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< >.

a  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > {a} good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

a  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > {a} wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

a  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than {a} brother <00251  +>ach > .

a  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is {a} friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

a  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<{a}< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

A  PRO 018 024 .  {A} man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach >.

a  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is {a} fool <03684  +k@ciyl > .

A  PRO 019 005 .  {A} false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat >.

a  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  {a} friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

A  PRO 019 009 .  {A} false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6>.

a  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for {a} servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

a  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for {a} fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

a  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > {a} transgression <06588  +pesha< > .

a  PRO 019 011 .  The discretion <07922  +sekel > of {a} man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

a  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of {a} lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

a  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  {a} continual <02956  +tarad > dropping <01812  +deleph > .

a  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of {a} wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

A  PRO 019 013 .  {A} foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph >.

a  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and {a} prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

a  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into {a} deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .

A  PRO 019 019 .  {A} man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph >.

a  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in {a} man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

a  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than {a} liar <03576  +kazab > .

a  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and {a} poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

a  PRO 019 022 .  The desire <08378  +ta>avah > of {a} man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

A  PRO 019 024 .  {A} slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb >.

a  PRO 019 025 .  Smite <05221  +nakah > {a} scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

a  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  {a} son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

a  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  {a} mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

a  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of {a} lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

a  PRO 020 002 .  The fear <00367  +>eymah > of {a} king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

a  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for {a} man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

a  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but {a} man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

a  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but {a} faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

A  PRO 020 008 .  {A} king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin >.

a  PRO 020 011 .  Even <01571  +gam > {a} child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

a  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  {a} precious <03366  +y@qar > jewel <03627  +k@liy > .

a  PRO 020 015 .  There is gold <02091  +zahab > ,  and {a} multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

a  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for {a} strange <05237  +nokriy > woman .

a  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > {a} pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

a  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  {a} stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

a  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to {a} man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

a  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  {a} talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

a  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and {a} false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .

a  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can {a} man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

a  PRO 020 025 .   [ It is ]  {a} snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

A  PRO 020 026 .  {A} wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them.

a  PRO 020 030 .  The blueness <02250  +chabbuwrah > of {a} wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

a  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of {a} man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

a  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and {a} proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

a  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  {a} vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

a  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by {a} lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

a  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in {a} wide <02267  +cheber > house <01004  +bayith > .

a  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with {a} brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

a  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in {a} corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

a  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and {a} reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

A  PRO 021 014 .  {A} gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah >.

a  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  {a} poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

a  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  {a} ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .

a  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with {a} contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

a  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but {a} foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

A  PRO 021 022 .  {A} wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof.

a  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with {a} wicked <02154  +zimmah > mind ?

A  PRO 021 028 .  {A} false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach >.

A  PRO 021 029 .  {A} wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek >.

A  PRO 022 001 .  {A}  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab >.

A  PRO 022 003 .  {A} prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash >.

a  PRO 022 006 .  Train <02596  +chanak > up {a} child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

a  PRO 022 009 .  He that hath {a} bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .

a  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  {a} lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

a  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  {a} deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

a  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of {a} child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

a  PRO 022 018 For  [ it is ]  {a} pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

a  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with {a} furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

a  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > {a} snare <04170  +mowqesh > to thy soul <05315  +nephesh > .

a  PRO 022 029 .  Seest <02372  +chazah > thou {a} man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

a  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with {a} ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :

a  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  {a} man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

a  PRO 023 002 And put <07760  +suwm > {a} knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

a  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of {a} fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

a  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ {a} man ]  with rags <07168  +qera< > .

a  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > {a} wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

a  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  {a} narrow <06862  +tsar > pit <00875  +@>er > .

a  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and {a} strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .

a  PRO 023 027 For a whore <02181  +zanah >  [ is ]  {a} deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .

a  PRO 023 027 For {a} whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .

a  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  {a} prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .

a  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > like {a} serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .

a  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of {a} mast <02260  +chibbel > .

a  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  {a} man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

A  PRO 024 005 {A} wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

a  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for {a} fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .

a  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be called <07121  +qara> > {a} mischievous <04209  +m@zimmah > person <01167  +ba<al > .

a  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<{a}< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .

a  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be {a} reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

a  PRO 024 016 For {a} just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

a  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<{a}< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;

a  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and {a} good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .

a  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ his ]  lips <08193  +saphah > that giveth {a} right <05228  +nakoach > answer <01697  +dabar > .

a  PRO 024 028 .  Be not {a} witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

a  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  {a} little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

a  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  {a} little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

a  PRO 024 033 [ Yet ]  {a} little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

a  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out {a} matter <01697  +dabar > .

a  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > {a} thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

a  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > {a} vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

a  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not {a} secret <05475  +cowd > to another <00312  +>acher > :

A  PRO 025 011 .  {A} word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph >.

a  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  {a} wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

a  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  {a} faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

a  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of {a} false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

a  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and {a} soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

a  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is {a} prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

a  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and {a} sharp <08150  +shanan > arrow <02671  +chets > .

a  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and {a} sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

a  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  {a} maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

A  PRO 025 018 .  {A} man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets >.

a  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and {a} foot <07272  +regel > out of joint <04154  +muw<edeth > .

a  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  {a} broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

a  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > {a} garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

a  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > {a} backbiting <05643  +cether > tongue <03956  +lashown > .

a  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in {a} wide <02267  +cheber > house <01004  +bayith > .

a  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with {a} brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

a  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from {a} far <04801  +merchaq > country <00776  +>erets > .

a  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to {a} thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

a  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and {a} corrupt <07843  +shachath > spring <04726  +maqowr > .

a  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  {a} troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

A  PRO 025 026 .  {A} righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr >.

a  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  {a} city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

a  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for {a} fool <03684  +k@ciyl > .

a  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and {a} rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

a  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  {a} bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

A  PRO 026 003 .  {A} whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav >.

a  PRO 026 004 .  Answer <06030  +<anah > not {a} fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .

a  PRO 026 005 Answer <06030  +<anah > {a} fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .

a  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of {a} fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

a  PRO 026 006 .  He that sendeth <07971  +shalach > {a} message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

a  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  {a} parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

a  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to {a} fool <03684  +k@ciyl > .

a  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in {a} sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

a  PRO 026 008 As he that bindeth <06887  +tsarar > {a} stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

a  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  {a} parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

a  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of {a} drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

a  PRO 026 009 [ As ]  {a} thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

a  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  {a} fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .

a  PRO 026 011 .  As {a} dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .

a  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of {a} fool <03684  +k@ciyl > than of him .

a  PRO 026 012 .  Seest <07200  +ra>ah > thou {a} man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

a  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  {a} lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

a  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  {a} lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

a  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > {a} reason <02940  +ta<am > .

a  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > {a} dog <03611  +keleb > by the ears <00241  +>ozen > .

a  PRO 026 018 .  As {a} mad <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  and death <04194  +maveth > ,

a  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  {a} contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

a  PRO 026 022 The words <01697  +dabar > of {a} talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

a  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  {a} potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

a  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and {a} wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

a  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > {a} stone <68> ,  it will return <07725  +shuwb > upon him .

a  PRO 026 027 .  Whoso diggeth <03738  +karah > {a} pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .

a  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and {a} flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

A  PRO 026 028 .  {A} lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh >.

a  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > {a} day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

a  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  {a} stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .

a  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but {a} fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

A  PRO 027 003 .  {A} stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim >.

a  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of {a} friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

a  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  {a} man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

a  PRO 027 008 .  As {a} bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

a  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of {a} man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

a  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than {a} brother <00251  +>ach > far <07350  +rachowq > off .

a  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  {a} neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

A  PRO 027 012 .  {A} prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash >.

a  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for {a} strange <05237  +nokriy > woman .

a  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > {a} pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

a  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for {a} stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

a  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > {a} curse <07045  +q@lalah > to him .

a  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with {a} loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

a  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and {a} contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

a  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in {a} very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

A  PRO 027 015 .  {A} continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah >.

a  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so {a} man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .

a  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  {a} man <00376  +>iysh > to his praise <04110  +mahalal > .

a  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with {a} pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

a  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in {a} mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

a  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > {a} fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

a  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as {a} lion <03715  +k@phiyr > .

a  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by {a} man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

a  PRO 028 002 .  For the transgression <06588  +pesha< > of {a} land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

a  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  {a} sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

A  PRO 028 003 .  {A} poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem >.

a  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is {a} companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

a  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  {a} wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

a  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  {a} man <00120  +>adam > is hidden <02664  +chaphas > .

a  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  {a} wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

a  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and {a} ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

a  PRO 028 015 .   [ As ]  {a} roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

a  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also {a} great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

A  PRO 028 017 .  {A} man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him.

A  PRO 028 020 .  {A} faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah >.

a  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for {a} piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

a  PRO 028 023 .  He that rebuketh <03198  +yakach > {a} man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

a  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of {a} destroyer <07843  +shachath > .

a  PRO 028 025 .  He that is of {a} proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

a  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is {a} fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

a  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > {a} curse <03994  +m@erah > .

a  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > {a} net <07568  +resheth > for his feet <06471  +pa<am > .

A  PRO 029 005 .  {A} man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am >.

a  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  {a} snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

a  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into {a} snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

a  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > {a} city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

a  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with {a} foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

a  PRO 029 009 .   [ If ]  {a} wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

a  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but {a} wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

A  PRO 029 011 .  {A} fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr >.

a  PRO 029 012 .  If {a} ruler <04910  +mashal > hearken <07181  +qashab > to lies ,  all <03605  +kol > his servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .

a  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but {a} child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

A  PRO 029 019 .  {A} servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh >.

a  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of {a} fool <03684  +k@ciyl > than of him .

a  PRO 029 020 .  Seest <02372  +chazah > thou {a} man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

a  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from {a} child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

a  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and {a} furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

A  PRO 029 023 .  {A} man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach >.

a  PRO 029 024 .  Whoso is partner <02505  +chalaq > with {a} thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

a  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > {a} snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

a  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of {a} man <00120  +>adam > .

a  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in {a} garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

a  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  {a} shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .

a  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found {a} liar <03576  +kazab > .

a  PRO 030 010 .  Accuse <03960  +lashan > not {a} servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .

a  PRO 030 011 [ There is ]  {a} generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  +barak > their mother <00517  +>em > .

a  PRO 030 012 [ There is ]  {a} generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

a  PRO 030 013 [ There is ]  {a} generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

a  PRO 030 014 [ There is ]  {a} generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

a  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with {a} maid <05959  +<almah > .

a  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of {a} man <01397  +geber > with a maid <05959  +<almah > .

a  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of {a} ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

a  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon {a} rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

a  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of {a} serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

a  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and {a} fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;

a  PRO 030 022 For {a} servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;

a  PRO 030 025 The ants <05244  +n@malah >  [ are ]  {a} people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;

a  PRO 030 026 The conies <08226  +saphan >  [ are but ]  {a} feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  +cela< > ;

A  PRO 030 030 {A} lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;

a  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and {a} king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

A  PRO 030 031 {A} greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

a  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > {a} virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

a  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and {a} portion <02706  +choq > to her maidens <05291  +na<arah > .

a  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > {a} vineyard <03754  +kerem > .

a  PRO 031 016 She considereth <02161  +zamam > {a} field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

a  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  {a} woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

ab  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<{ab} > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

abad  PRO 012 011 .  He that tilleth <05647  +<{abad} > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

abad  PRO 028 019 .  He that tilleth <05647  +<{abad} > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

abar  PRO 004 015 Avoid <06544  +para< > it ,  pass <05674  +<abar > not by it ,  turn <07847  +satah > from it ,  and pass <05674  +<{abar} > away .

abar  PRO 004 015 Avoid <06544  +para< > it ,  pass <05674  +<{abar} > not by it ,  turn <07847  +satah > from it ,  and pass <05674  +<abar > away .

abar  PRO 007 008 Passing <05674  +<{abar} > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

abar  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<{abar} > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

abar  PRO 010 025 As the whirlwind passeth <05674  +<{abar} > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

abar  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<{abar} > ,  and is confident <00982  +batach > .

abar  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<{abar} > over <05921  +<al > a transgression <06588  +pesha< > .

abar  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<{abar} > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

abar  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<{abar} > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

abar  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<{abar} > on ,  and are punished <06064  +<anash > .

abar  PRO 024 030 .  I went <05674  +<{abar} > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

abar  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<{abar} > .

abar  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<{abar} > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

abar  PRO 026 017 .  He that passeth <05674  +<{abar} > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

abar  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<{abar} > on ,   [ and ]  are punished <06064  +<anash > .

abhor  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall {abhor} <02194  +za<am > him :

abhorred  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is {abhorred} <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

abide  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <07272  +regel > {abide} <07937  +shakar > not in her house <01004  +bayith > :

abide  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall {abide} <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

abideth  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > {abideth} <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .

able  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  {able} to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

abomination  PRO 003 032 For the froward <03868  +luwz >  [ is ]  {abomination} <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .

abomination  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an {abomination} <08441  +tow<ebah > unto him :

abomination  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an {abomination} <08441  +tow<ebah > to my lips <08193  +saphah > .

abomination  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  {abomination} <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

abomination  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  {abomination} <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

abomination  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  {abomination} <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

abomination  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  {abomination} <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

abomination  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an {abomination} <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

abomination  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an {abomination} <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

abomination  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an {abomination} <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

abomination  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an {abomination} <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

abomination  PRO 016 012 .   [ It is ]  an {abomination} <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

abomination  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  {abomination} <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

abomination  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > {abomination} <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

abomination  PRO 020 023 .  Divers weights <68>  [ are ]  an {abomination} <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .

abomination  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  {abomination} <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

abomination  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an {abomination} <08441  +tow<ebah > to men <00120  +>adam > .

abomination  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  {abomination} <08441  +tow<ebah > .

abomination  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  {abomination} <08441  +tow<ebah > to the wicked <07563  +rasha< > .

abomination  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an {abomination} <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

abominations  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > {abominations} <08441  +tow<ebah > in his heart <03820  +leb > .

abound  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall {abound} with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

aboundeth  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > {aboundeth} in transgression <06588  +pesha< > .

abounding  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > {abounding} with water <04325  +mayim > .

about  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > {about} thy neck <01621  +garg@rowth > .

about  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them {about} <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

about  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them {about} <05921  +<al > thy neck <01621  +garg@rowth > .

about  PRO 020 019 .  He that goeth <01980  +halak > {about} <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

above  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > {above} <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :

above  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  {above} <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

above  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > {above} rubies <06443  +paniyn > .

abroad  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > {abroad} <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .

ac  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<{ac} > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

ac  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<{ac} > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .

ac  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<{ac} > woman <00802  +>ishshah > .

ac  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<{ac} >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

accept  PRO 018 005 .   [ It is ]  not good <02896  +towb > to {accept} <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

acceptable  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is {acceptable} <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

acceptable  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more {acceptable} <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .

accomplished  PRO 013 019 .  The desire <08378  +ta>avah > {accomplished} <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

according  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > {according} <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

according  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > {according} to his works <06467  +po<al > ?

according  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > {according} to his work <06467  +po<al > .

according  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > {according} to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .

according  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > {according} to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .

Accuse  PRO 030 010 .  {Accuse} <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham >.

acknowledge  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > {acknowledge} <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <00734  +>orach > .

ad  PRO 001 022 How <05704  +<ad > long <05704  +<{ad} > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

ad  PRO 001 022 How <05704  +<{ad} > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

ad  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<{ad} > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

ad  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<{ad} > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

ad  PRO 006 009 How <05704  +<ad > long <05704  +<{ad} > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

ad  PRO 006 009 How <05704  +<{ad} > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

ad  PRO 006 026 For by means <01157  +b@<{ad} > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

ad  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<{ad} > the way <01870  +derek > to her house <01004  +bayith > ,

ad  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<{ad} > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

ad  PRO 007 023 Till <05704  +<{ad} > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

ad  PRO 008 026 While as yet <05704  +<{ad} > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

ad  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<{ad} > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

ad  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<{ad} > .

ad  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<{ad} >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

ad  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<{ad} > by mercy <02617  +checed > .

ad  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<{ad} > .

ad  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<{ad} > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :

adah  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<{adah} > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

adah  PRO 025 020 .   [ As ]  he that taketh <05710  +<{adah} > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

adan  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<{adan} > unto thy soul <05315  +nephesh > .

adannah  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<{adannah} > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

adannah  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<{adannah} > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

add  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they {add} <03254  +yacaph > to thee .

Add  PRO 030 006 {Add} <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .

adder  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an {adder} <06848  +tsepha< > .

addeth  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he {addeth} <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .

addeth  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and {addeth} <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .

adulteress  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the {adulteress} will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

adulterous  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an {adulterous} <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

adultery  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > {adultery} <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

adversity  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for {adversity} <06869  +tsarah > .

adversity  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  +yowm > of {adversity} <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .

advice  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good {advice} <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .

advised  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well {advised} <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .

afar  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from {afar} <04801  +merchaq > .

afflicted  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the {afflicted} <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

afflicted  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the {afflicted} <06041  +<aniy > in the gate <08179  +sha<ar > :

afflicted  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  {afflicted} <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

afflicted  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the {afflicted} <06040  +<oniy > .

afraid  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be {afraid} <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

afraid  PRO 003 025 Be not {afraid} <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

afraid  PRO 031 021 She is not {afraid} <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

after  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > {after} knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

after  PRO 006 025 Lust <02530  +chamad > not {after} her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

after  PRO 007 022 He goeth <01980  +halak > {after} <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

after  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > {after} righteousness <06666  +ts@daqah > .

after  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > {after} <00310  +>achar > him .

after  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and {after} <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

after  PRO 021 021 .  He that followeth <07291  +radaph > {after} righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

after  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > {after} vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

afterwards  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but {afterwards} <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

afterwards  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and {afterwards} <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

afterwards  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > {afterwards} <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

afterwards  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till {afterwards} <00268  +>achowr > .

ag  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<{ag} > when your fear <06343  +pachad > cometh <00935  +bow> > ;

ag  PRO 017 005 .  Whoso mocketh <03932  +la<{ag} > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

ag  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<{ag} > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

again  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > {again} <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

again  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > {again} <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

again  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him {again} <07999  +shalam > .

again  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it {again} <03254  +yacaph > .

again  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > {again} <07725  +shuwb > .

again  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet {again} <05750  +<owd > .

again  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up {again} : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

again  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it {again} <07725  +shuwb > to his mouth <06310  +peh > .

against  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > {against} <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .

against  PRO 008 036 But he that sinneth <02398  +chata> > {against} me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

against  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ {against} ]  him that causeth shame <00954  +buwsh > .

against  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > {against} him .

against  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > {against} <05921  +<al > the LORD <03068  +Y@hovah > .

against  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ {against} ]  his own soul <05315  +nephesh > .

against  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > {against} <05048  +neged > the LORD <03068  +Y@hovah > .

against  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > {against} the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

against  PRO 024 001 .  Be not thou envious <07065  +qana> > {against} evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to be with them .

against  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  {against} the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

against  PRO 024 028 .  Be not a witness <05707  +<ed > {against} thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

against  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > {against} his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

against  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  {against} <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

Agur  PRO 030 001 .  The words <01697  +dabar > of {Agur} <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

ah  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<{ah} > in her paths <05410  +nathiyb > .

ah  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<{ah} > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

ah  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<{ah} > was I brought <02342  +chuwl > forth <02342  +chuwl > :

ah  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<{ah} > .

ah  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<{ah} > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

ah  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<{ah} > .

ah  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<{ah} > .

ah  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<{ah} > them .

ah  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<{ah} > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

ah  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<{ah} > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

ah  PRO 014 022 .  Do they not err <08582  +ta<{ah} > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

ah  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<{ah} > on foolishness <00200  +>ivveleth > .

ah  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<{ah} > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

ah  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<{ah} > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

ah  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<{ah} >  [ is ]  of the LORD <03068  +Y@hovah > .

ah  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<{ah} > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

ah  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<{ah} > .

ah  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<{ah} > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

ah  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<{ah} > from a far <04801  +merchaq > country <00776  +>erets > .

ah  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<{ah} > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

ah  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<{ah} > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

ah  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<{ah} >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

ah  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<{ah} > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

air  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the {air} <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

ak  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<{ak} > out .

ak  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<{ak} > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

ak  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<{ak} > out .

akar  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<{akar} > his own flesh <07607  +sh@>er > .

akar  PRO 011 029 .  He that troubleth <05916  +<{akar} > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

akar  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<{akar} > .

akar  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<{akar} > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

al  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<{al} > thereof .

al  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<{al} > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

al  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<{al} > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

al  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<{al} > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .

al  PRO 006 012 .  A naughty <01100  +b@liya<{al} > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

al  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<{al} > thy neck <01621  +garg@rowth > .

al  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<{al} > of old <00227  +>az > .

al  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<{al} > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :

al  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<{al} > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

al  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<{al} > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

al  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<{al} > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

al  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<{al} > of iniquity <00205  +>aven > .

al  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<{al} > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

al  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<{al} > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

al  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<{al} > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

al  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<{al} > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

al  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<{al} > peace <07999  +shalam > with him .

al  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<{al} > not in judgment <04941  +mishpat > .

al  PRO 016 020 .  He that handleth <05921  +<{al} > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

al  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<{al} > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

al  PRO 016 027 .  An ungodly <01100  +b@liya<{al} > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

al  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<{al} > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

al  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<{al} > waster <07843  +shachath > .

al  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<{al} > the LORD <03068  +Y@hovah > .

al  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<{al} > a transgression <06588  +pesha< > .

al  PRO 019 028 .  An ungodly <01100  +b@liya<{al} > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

al  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<{al} >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

al  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<{al} > them .

al  PRO 021 006 .  The getting <06467  +po<{al} > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

al  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<{al} >  [ is ]  right <03477  +yashar > .

al  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<{al} > of iniquity <00205  +>aven > .

al  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<{al} > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

al  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<{al} > to appetite <05315  +nephesh > .

al  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<{al} > given <01167  +ba<al > to appetite <05315  +nephesh > .

al  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<{al} > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

al  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<{al} > .

al  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<{al} > ?

al  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<{al} > .

al  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<{al} > the poor <01800  +dal > people <05971  +<am > .

al  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<{al} > aboundeth in transgression <06588  +pesha< > .

al  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<{al} > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

al  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<{al} > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

al  PRO 031 023 Her husband <01167  +ba<{al} > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

al  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<{al} >  [ also ]  ,  and he praiseth <01984  +halal > her .

al  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  +pa<{al} > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .

alac  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<{alac} > ourselves with loves <00159  +>ohab > .

alah  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<{alah} > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

alah  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<{alah} > up anger <00639  +>aph > .

alah  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<{alah} > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

alah  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<{alah} > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

alah  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<{alah} > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

alah  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<{alah} > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

alah  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<{alah} > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

alah  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<{alah} > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

alah  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<{alah} > them all <03605  +kol > .

alal  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<{alal} > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

alam  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<{alam} > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

alats  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<{alats} > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

alats  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<{alats} > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

alaz  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<{alaz} > ,  when thy lips <08193  +saphah > speak <01696  +dabar > right <04339  +meyshar > things .

aleh  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<{aleh} > .

alike  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  {alike} <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

alike  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are {alike} <07737  +shavah > .

alive  PRO 001 012 Let us swallow <01104  +bala< > them up {alive} <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

all  PRO 001 013 We shall find <04672  +matsa> > {all} <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :

all  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us {all} <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

all  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > {all} <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :

all  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > {all} <03605  +kol > my reproof <08433  +towkechah > .

all  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with {all} <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .

all  PRO 003 006 In {all} <03605  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <00734  +>orach > .

all  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of {all} <03605  +kol > thine increase <08393  +t@buw>ah > :

all  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and {all} <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .

all  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and {all} <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

all  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with {all} <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

all  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to {all} <03605  +kol > their flesh <01320  +basar > .

all  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with {all} <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .

all  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let {all} <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .

all  PRO 005 014 I was almost <04592  +m@<at > in {all} <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .

all  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at {all} <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

all  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > {all} <03605  +kol > his goings <04570  +ma<gal > .

all  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > {all} <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

All  PRO 008 008 {All} <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

all  PRO 008 009 They  [ are ]  {all} <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .

all  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and {all} <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

all  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  {all} <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .

all  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : {all} <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

all  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > {all} <03605  +kol > sins <06588  +pesha< > .

all  PRO 014 023 .  In {all} <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

All  PRO 015 015 .  {All} <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh >.

All  PRO 016 002 .  {All} <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach >.

all  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > {all} <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

all  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : {all} <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

all  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at {all} <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .

all  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with {all} <03605  +kol > wisdom <08454  +tuwshiyah > .

All  PRO 019 007 {All} <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

all  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away {all} <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

all  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > {all} <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

all  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > {all} <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

all  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them {all} <03605  +kol > .

all  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > {all} <03605  +kol > the day <03117  +yowm > long .

all  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with {all} <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

all  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was {all} <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

all  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > {all} <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

all  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > {all} <03605  +kol >  [ things ]  .

all  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > {all} <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

all  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  +qashab > to lies ,  {all} <03605  +kol > his servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .

all  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > {all} <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

all  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > {all} <03605  +kol > of them by bands <02683  +chetsen > ;

all  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of {all} <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

all  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > {all} <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .

all  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for {all} <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

all  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them {all} <03605  +kol > .

almah  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<{almah} > .

almost  PRO 005 014 I was {almost} <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .

aloes  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  +mishkab > with myrrh <04753  +more > ,  {aloes} <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .

alone  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou {alone} <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

also  PRO 001 026 I {also} <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

also  PRO 004 004 He taught <03384  +yarah > me {also} ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

also  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath {also} <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

also  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > {also} <01571  +gam > himself <01931  +huw> > .

Also  PRO 017 026 .  {Also} <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher >.

also  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > {also} <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

also  PRO 018 009 .  He {also} <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .

Also  PRO 019 002 .  {Also} <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> >.

also  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he {also} <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

also  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ {also} ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

also  PRO 023 028 She {also} <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .

also  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  {also} <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

also  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  {also} <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

also  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou {also} <01571  +gam > be like <07737  +shavah > unto him .

also  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  {also} a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

also  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > {also} <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

also  PRO 031 015 She riseth <06965  +quwm > {also} while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

also  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ {also} ]  ,  and he praiseth <01984  +halal > her .

aluwqah  PRO 030 015 .  The horseleach <05936  +<{aluwqah} > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

alway  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > {alway} <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

always  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > {always} <08548  +tamiyd > with her love <00160  +>ahabah > .

always  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > {always} before <06440  +paniym > him ;

am  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<{am} > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

am  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<{am} > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

am  PRO 007 012 Now <06471  +pa<{am} >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

am  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ {am} ]  understanding <00998  +biynah > ;  I have strength <01369  +g@buwrah > .

am  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<{am} > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

am  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<{am} > .

am  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<{am} >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

am  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<{am} > words .

am  PRO 016 024 .  Pleasant <05278  +no<{am} > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .

am  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I {am} pure <02891  +taher > from my sin <02403  +chatta>ah > ?

am  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<{am} > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

am  PRO 023 003 Be not desirous <00183  +>avah > of his dainties <04303  +mat<{am} > : for they  [ are ]  deceitful <03577  +kazab > meat <03899  +lechem > .

am  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<{am} > meats :

am  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<{am} > him :

am  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<{am} > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

am  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<{am} > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

am  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<{am} > .

Am  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  {Am} not I in sport <07832  +sachaq > ?

am  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<{am} > .

am  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<{am} > mourn <00584  +>anach > .

am  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<{am} > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

am  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<{am} > .

am  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<{am} > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

am  PRO 030 002 Surely <03588  +kiy > I  [ {am} ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .

am  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<{am} > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;

am  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<{am} > ,  yet make <07760  +suwm > they their houses in the rocks <05553  +cela< > ;

am  PRO 031 018 She perceiveth <02938  +ta<{am} > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .

amad  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<{amad} > .

amad  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<{amad} > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

amad  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<{amad} > before <06440  +paniym > envy <07068  +qin>ah > ?

amad  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<{amad} > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .

amal  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <05998  +<{amal} > for himself ;  for his mouth <06310  +peh > craveth <00404  +>akaph > it of him .

amal  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<{amal} > .

amal  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<{amal} > no <03808  +lo> > more <05750  +<owd > .

ambassador  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > {ambassador} <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

amel  PRO 016 026 .  He that laboureth <06001  +<{amel} > laboureth <05998  +<amal > for himself ;  for his mouth <06310  +peh > craveth <00404  +>akaph > it of him .

ameq  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<{ameq} > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

ammuwd  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<{ammuwd} > :

among  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > {among} <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

among  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > {among} <00996  +beyn > brethren <00251  +>ach > .

among  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > {among} the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

among  PRO 007 007 And beheld <07200  +ra>ah > {among} the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

among  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but {among} <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

among  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > {among} <07130  +qereb > the wise <02450  +chakam > .

among  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > {among} <08432  +tavek > the brethren <00251  +>ach > .

among  PRO 023 020 Be not among winebibbers ;  {among} riotous <02151  +zalal > eaters <02151  +zalal> of flesh <01320  +basar > :

among  PRO 023 020 Be not {among} winebibbers ;  among riotous <02151  +zalal > eaters <02151  +zalal> of flesh <01320  +basar > :

among  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > {among} men <00120  +>adam > .

among  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > {among} <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

among  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ {among} ]  men <00120  +>adam > .

among  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > {among} beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;

among  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > {among} <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

amoq  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<{amoq} > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

amoq  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<{amoq} > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

amoq  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<{amoq} > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

amoq  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<{amoq} > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .

an  PRO 001 009 For they  [ shall be ]  {an} ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .

an  PRO 001 024 Because <03282  +ya<{an} > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

an  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<{an} > not unto thine own understanding <00998  +biynah > .

an  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > {an} ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

an  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  {an} honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

an  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as {an} armed <04043  +magen > man <00376  +>iysh > .

an  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  {an} abomination <08441  +tow<ebah > unto him :

An  PRO 006 018 {An} heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

an  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of {an} harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

an  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with {an} impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,

an  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as {an} ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

an  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of {an} understanding <00995  +biyn > heart <03820  +leb > .

an  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  {an} abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

an  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  {an} everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

An  PRO 011 009 .  {An} hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats >.

an  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth {an} inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

an  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  {an} abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

an  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  {an} abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

an  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as {an} hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

an  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  {an} abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

an  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  {an} abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

an  PRO 016 012 .   [ It is ]  {an} abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

an  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and {an} haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .

an  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of {an} humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

an  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  {an} honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .

An  PRO 016 027 .  {An} ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh >.

an  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than {an} house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

an  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than {an} hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

An  PRO 017 011 .  {An} evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him.

an  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of {an} excellent <07119  +qar > spirit <07307  +ruwach > .

an  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as {an} high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

an  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and {an} idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .

An  PRO 019 028 .  {An} ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven >.

an  PRO 020 003 .   [ It is ]  {an} honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

An  PRO 020 021 .  {An} inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak >.

an  PRO 020 023 .  Divers weights <68>  [ are ]  {an} abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .

An  PRO 021 004 .  {An} high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah >.

an  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and {an} angry <03708  +ka<ac > woman <00802  +>ishshah > .

an  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with {an} angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

an  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as {an} eagle <05404  +nesher > toward heaven <08064  +shamayim > .

an  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  {an} evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

an  PRO 023 018 For surely there is {an} end <00319  +>achariyth > ;  and thine expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

an  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like {an} adder <06848  +tsepha< > .

an  PRO 024 003 .  Through wisdom <02451  +chokmah > is {an} house <01004  +bayith > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :

an  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  {an} abomination <08441  +tow<ebah > to men <00120  +>adam > .

an  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as {an} armed <04043  +magen > man <00376  +>iysh > .

an  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon {an} obedient <08085  +shama< > ear <00241  +>ozen > .

an  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and {an} ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

an  PRO 025 012 [ As ]  {an} earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

an  PRO 025 019 .  Confidence <04009  +mibtach > in {an} unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

an  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to {an} heavy <07451  +ra< > heart <03820  +leb > .

an  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  {an} angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

an  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of {an} enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

an  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > {an} honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

an  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in {an} evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

an  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  {an} evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

an  PRO 029 006 .  In the transgression <06588  +pesha< > of {an} evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

An  PRO 029 022 .  {An} angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< >.

an  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  {an} abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

An  PRO 029 027 .  {An} unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< >.

an  PRO 030 019 The way <01870  +derek > of {an} eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

an  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of {an} adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

an  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and {an} handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

an  PRO 030 023 For {an} odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

an  PRO 030 031 A greyhound ;  {an} he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

anad  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<{anad} > them about <05921  +<al > thy neck <01621  +garg@rowth > .

anah  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<{anah} > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

anah  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<{anah} > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .

anah  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<{anah} > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

anah  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<{anah} > roughly <05794  +<az > .

anah  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<{anah} > .

anah  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<{anah} > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

anah  PRO 026 004 .  Answer <06030  +<{anah} > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .

anah  PRO 026 005 Answer <06030  +<{anah} > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .

anaq  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<{anaq} > about thy neck <01621  +garg@rowth > .

anash  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<{anash} > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

anash  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<{anash} > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

anash  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<{anash} > .

anash  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<{anash} > .

anavah  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<{anavah} > .

anavah  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<{anavah} > .

anavah  PRO 022 004 .  By humility <06038  +<{anavah} >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .

ancient  PRO 022 028 .  Remove <05253  +nacag > not the {ancient} <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  +>aher > thy fathers <1> have set <06213  +<asah > .

and  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > {and} instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <00998  +biynah > ;

and  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  {and} equity <04339  +meyshar > ;

and  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  {and} judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;

and  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > {and} discretion <04209  +m@zimmah > .

and  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  {and} a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

and  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  {and} will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

and  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  {and} their dark <02420  +chiydah > sayings <02420  +chiydah > .

and  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  {and} the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

and  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > {and} instruction <04148  +muwcar > .

and  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  {and} forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

and  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  {and} chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .

and  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  {and} whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

and  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  {and} make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .

And  PRO 001 018 {And} they lay wait <00693  +>arab > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .

and  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  {and} fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

and  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  {and} the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

and  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  {and} no <00369  +>ayin > man regarded <07181  +qashab > ;

and  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  {and} ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

and  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  {and} would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :

and  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > {and} anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

and  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  {and} your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

and  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  {and} did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

and  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  {and} be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

and  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  {and} the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

and  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  {and} shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

and  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  {and} hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

and  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ {and} ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

and  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ {and} ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

and  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  {and} searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

and  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  {and} find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

and  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > {and} understanding <08394  +tabuwn > .

and  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  {and} preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .

and  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  {and} equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

and  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  {and} judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

and  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  {and} knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

and  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ {and} ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;

and  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  {and}  [ they ]  froward <03868  +luwz > in their paths <04570  +ma<gal > :

and  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  {and} forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

and  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  {and} her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .

and  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  {and} keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

and  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  {and} the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .

and  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  {and} the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .

and  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  {and} peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

and  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  {and} long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

and  PRO 003 003 Let not mercy <02617  +checed > {and} truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

and  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > {and} man <00120  +>adam > .

and  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > {and} good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

and  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  {and} lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .

and  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  {and} he shall direct <03474  +yashar > thy paths <00734  +>orach > .

and  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  {and} depart <05493  +cuwr > from evil <07451  +ra< > .

and  PRO 003 008 It shall be health <07500  +riph>uwth > to thy navel <08270  +shor > ,  {and} marrow <08250  +shiqquwy > to thy bones <06106  +<etsem > .

and  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  {and} with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

and  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  {and} thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

and  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  {and} the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

and  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  {and} the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

and  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : {and} all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .

and  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > {and} honour <03519  +kabowd > .

and  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ {and} ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

and  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  {and} all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

and  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : {and} happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

and  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  {and} the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

and  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > {and} discretion <04209  +m@zimmah > :

and  PRO 003 022 So shall they be life <02416  +chay > unto thy soul <05315  +nephesh > ,  {and} grace <02580  +chen > to thy neck <01621  +garg@rowth > .

and  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  {and} thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

and  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  {and} thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

and  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  {and} shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .

and  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  {and} to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

and  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  {and} come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

and  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  {and} choose <00977  +bachar > none <00408  +>al > of his ways <01870  +derek > .

and  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  {and} attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .

and  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > {and} only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .

and  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  {and} live <02421  +chayah > .

and  PRO 004 004 He taught <03384  +yarah > me also ,  {and} said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

and  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <08104  +shamar > thee : love <00157  +>ahab > her ,  {and} she shall keep <05341  +natsar > thee .

and  PRO 004 006 Forsake <05800  +<azab > her not ,  {and} she shall preserve <08104  +shamar > thee : love <00157  +>ahab > her ,  and she shall keep <05341  +natsar > thee .

and  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : {and} with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

and  PRO 004 008 Exalt <05549  +calal > her ,  {and} she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

and  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  {and} the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

and  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  {and} receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

and  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  {and} when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

and  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  {and} go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

and  PRO 004 015 Avoid <06544  +para< > it ,  pass <05674  +<abar > not by it ,  turn <07847  +satah > from it ,  {and} pass <05674  +<abar > away .

and  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  {and} their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

and  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  {and} drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .

and  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > {and} more unto the perfect <03559  +kuwn > day <03117  +yowm > .

and  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  {and} health <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .

and  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  {and} perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

and  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  {and} let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .

and  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  {and} let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .

and  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ {and} ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :

and  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  {and}  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  +da<ath > .

and  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  {and} her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

and  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  {and} depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .

and  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  {and} come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

and  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  {and} thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :

and  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  {and} thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

and  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > {and} thy body <07607  +sh@>er > are consumed <03615  +kalah > ,

And  PRO 005 011 {And} thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,

and  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  {and} my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

And  PRO 005 012 {And} say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

And  PRO 005 013 {And} have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

and  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > {and} assembly <05712  +<edah > .

and  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  {and} running <05140  +nazal > waters out of thine own well <00875  +@>er > .

and  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ {and} ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .

and  PRO 005 017 Let them be only thine own <00249  +>ezrach > ,  {and} not strangers <02114  +zuwr >  with thee .

and  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : {and} rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .

and  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  {and} be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

and  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > {and} pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

and  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  {and} embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

And  PRO 005 020 {And} why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

and  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  {and} he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

and  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  {and} he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

and  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  {and} in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

and  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  {and} make sure <07292  +rahab > thy friend <07453  +rea< > .

and  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  {and} deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

and  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  {and} as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

and  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  {and} be wise <02449  +chakam > :

and  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ {and} ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .

and  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  {and} thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

and  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  {and} hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

and  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  {and} he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

and  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  {and} forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

and  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ {and} ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .

and  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  {and}  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

and  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  {and} reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

and  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  {and} the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

and  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : {and} the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

and  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  {and} his clothes <00899  +beged > not be burned <08313  +saraph > ?

and  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot coals <01513  +gechel > ,  {and} his feet <07272  +regel > not be burned <03554  +kavah > ?

and  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  {and} his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .

and  PRO 006 033 A wound <05061  +nega< > {and} dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .

and  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <00561  +>emer > ,  {and} lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .

and  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  {and} my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .

and  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  {and} live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .

and  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  {and} call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

And  PRO 007 007 {And} beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

and  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  {and} he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

and  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > {and} dark <00653  +>aphelah > night <03915  +layil > :

and  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  {and} subtil <05341  +natsar > of heart <03820  +leb > .

And  PRO 007 010 {And} ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

and  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > {and} stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <01004  +bayith > :

and  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  {and} lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

and  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ {and} ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,

and  PRO 007 013 So she caught <02388  +chazaq > him ,  {and} kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,

and  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  {and} I have found <04672  +matsa> > thee .

and  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  +mishkab > with myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  {and} cinnamon <07076  +qinnamown > .

and  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ {and} ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

and  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  {and} knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

and  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  {and} attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .

and  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  +qara> > ?  {and} understanding <08394  +tabuwn > put <05414  +nathan > forth her voice <06963  +qowl > ?

and  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  {and} my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .

and  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : {and} ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .

and  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  {and} the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

and  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  {and} wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

and  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  {and} right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .

and  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  {and} knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

and  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  {and} not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

and  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  {and} all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

and  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  {and} find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .

and  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  {and} the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

and  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  {and} the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

and  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  {and} arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

and  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  {and} sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  +g@buwrah > .

and  PRO 008 015 By me kings <04428  +melek > reign <04427  +malak > ,  {and} princes <07336  +razan > decree <02710  +chaqaq > justice <06664  +tsedeq > .

and  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  {and} nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .

and  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  {and} those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .

and  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > {and} righteousness <06666  +ts@daqah > .

and  PRO 008 018 Riches <06239  +<osher > {and} honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > and righteousness <06666  +ts@daqah > .

and  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  {and} my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

and  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  {and} I will fill <04390  +male> > their treasures <00214  +>owtsar > .

and  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : {and} I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

and  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  {and} my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

and  PRO 008 033 Hear <08085  +shama< > instruction <04148  +muwcar > ,  and be wise <02449  +chakam > ,  {and} refuse <06544  +para< > it not .

and  PRO 008 033 Hear <08085  +shama< > instruction <04148  +muwcar > ,  {and} be wise <02449  +chakam > ,  and refuse <06544  +para< > it not .

and  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  {and} shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

and  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  {and} drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .

and  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  {and} go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .

and  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  {and} live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .

and  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : {and} he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

and  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  {and} he will love <00157  +>ahab > thee .

and  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  {and} he will increase <03254  +yacaph > in learning <03948  +leqach > .

and  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  {and} he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

and  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : {and} the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

and  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  {and} the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .

and  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  {and} knoweth <03045  +yada< > nothing .

and  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : {and}  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

and  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  {and} bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .

and  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ {and} that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

and  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  {and} he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

and  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  {and} he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .

and  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  {and} as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

and  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : {and} the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

and  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  {and} the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .

and  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : {and} when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

and  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : {and} he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .

and  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : {and} strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .

and  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  {and}  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

and  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  {and} yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

and  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : {and} he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

and  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : {and} the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

and  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  {and} he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

and  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > {and} the sinner <02398  +chata> > .

and  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  {and}  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .

and  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  {and} lacketh <02638  +chacer > bread <03899  +lechem > .

and  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  {and} hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

and  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : {and} the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

and  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  {and}  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .

and  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  {and}  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

and  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  {and} cometh to shame <02659  +chapher > .

and  PRO 013 018 .  Poverty <07389  +reysh > {and} shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

and  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : {and} the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

and  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  {and}  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

and  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  {and} a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .

and  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  {and} the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

and  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : {and} a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

and  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  {and} is confident <00982  +batach > .

and  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  {and} departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

and  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : {and} a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

and  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  {and} the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

and  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > {and} truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

and  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : {and} his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

and  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > {and} the good <02896  +towb > .

and  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ {and} ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

and  PRO 015 011 .  Hell <07585  +sh@>owl > {and} destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

and  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > {and} trouble <04103  +m@huwmah > therewith .

and  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > {and} hatred <08135  +sin>ah > therewith .

and  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : {and} a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

and  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ {and} ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

and  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  {and} before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

and  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  {and} the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

and  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  {and} thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .

and  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : {and} by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

and  PRO 016 006 .  By mercy <02617  +checed > {and} truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

and  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > {and} balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

and  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  {and} they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .

and  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  {and} his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

and  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  {and} to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

and  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  {and} an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .

and  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : {and} whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

and  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : {and} the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

and  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  {and} addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .

and  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  {and} health <04832  +marpe> > to the bones <06106  +<etsem > .

and  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : {and} in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

and  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : {and} a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

and  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  {and} leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

and  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  {and} he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

and  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  {and} quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

and  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  {and} shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

and  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  {and} the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

and  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ {and} ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

and  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ {and} ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

and  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  {and} the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

and  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  {and} he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

and  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  {and} a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .

and  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ {and} ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

and  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ {and} ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

and  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : {and} he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

and  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : {and} the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

and  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  {and} bitterness <04470  +memer > to her that bare <03205  +yalad > him .

and  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ {and} ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

and  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ {and} ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

and  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ {and} ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .

and  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  {and} with ignominy <07036  +qalown > reproach <02781  +cherpah > .

and  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ {and} ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

and  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  {and} his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

and  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  {and} his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

and  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  {and} they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

and  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  {and} is safe <07682  +sagab > .

and  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  {and} as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

and  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  {and} before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

and  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > {and} shame <03639  +k@limmah > unto him .

and  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  {and} the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

and  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  {and} bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .

and  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > {and} searcheth <02713  +chaqar > him .

and  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  {and} parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .

and  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : {and}  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

and  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ {and} ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

and  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : {and} they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

and  PRO 018 021 .  Death <04194  +maveth > {and} life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

and  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  {and} obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

and  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : {and} there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

and  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  {and} is a fool <03684  +k@ciyl > .

and  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  {and} he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

and  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : {and} his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

and  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  {and}  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .

and  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : {and} every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

and  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  {and}  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .

and  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  {and}  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

and  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : {and} the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

and  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : {and} a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

and  PRO 019 014 .  House <01004  +bayith > {and} riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

and  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  {and} an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .

and  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  {and} that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

and  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  {and} let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

and  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  {and} receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .

and  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : {and} a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

and  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : {and}  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

and  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  {and} will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

and  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ {and} ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

and  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : {and} reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

and  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  {and} the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

and  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  {and} bringeth <02659  +chapher > reproach <02659  +chapher > .

and  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ {and} ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

and  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : {and} the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

and  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  {and} stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .

and  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : {and} whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

and  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  {and}  [ have ]  nothing <00369  +>ayin > .

and  PRO 020 010 .  Divers weights <68> ,   [ {and} ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

and  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  {and} whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

and  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  {and} the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

and  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ {and} ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

and  PRO 020 015 .  There is gold <02091  +zahab > ,  {and} a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

and  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : {and} take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

and  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : {and} with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .

and  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  {and} he shall save <03467  +yasha< > thee .

and  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  {and} a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .

and  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  {and} after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

and  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  {and} bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .

and  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : {and} his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

and  PRO 020 028 .  Mercy <02617  +checed > {and} truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

and  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : {and} the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

and  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > {and} judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .

and  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ {and} ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

and  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  {and} a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

and  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to {and} fro of them that seek <01245  +baqash > death <04194  +maveth > .

and  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > {and} strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

and  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : {and} when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

and  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : {and} a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

and  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > {and} oil <08081  +shemen > shall not be rich <06238  +<ashar > .

and  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  {and} the transgressor <00898  +bagad > for the upright <03477  +yashar > .

and  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > {and} an angry <03708  +ka<ac > woman <00802  +>ishshah > .

and  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > {and} oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

and  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  {and} honour <03519  +kabowd > .

and  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > {and} mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

and  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  {and} casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

and  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > {and} his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .

and  PRO 021 024 .  Proud <02086  +zed >  [ {and} ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .

and  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > {and} spareth <02820  +chasak > not .

and  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > {and} gold <02091  +zahab > .

and  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ {and} ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

and  PRO 022 002 .  The rich <06223  +<ashiyr > {and} poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .

and  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  {and} are punished <06064  +<anash > .

and  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  {and} hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

and  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  {and} life <02416  +chay > .

and  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  {and} honour <03519  +kabowd > ,  and life <02416  +chay > .

and  PRO 022 004 .  By humility <06038  +<anavah >  [ {and} ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .

and  PRO 022 005 .  Thorns <06791  +tsen >  [ {and} ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

and  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : {and} when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

and  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  {and} the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .

and  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : {and} the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

and  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > {and} reproach <07036  +qalown > shall cease <07673  +shabath > .

and  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  {and} contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

and  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  {and} he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

and  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  {and} ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

and  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  {and} apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

and  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  {and} hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

and  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <07991  +shaliysh > things in counsels <04156  +mow<etsah > {and} knowledge <01847  +da<ath > ,

and  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  {and} spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .

and  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  {and} with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

and  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  {and} get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .

And  PRO 023 002 {And} put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

and  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > {and} drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

and  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  {and} lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

and  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  {and} enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :

and  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  {and} thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .

and  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  {and} shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .

and  PRO 023 018 For surely there is an end <00319  +>achariyth > ;  {and} thine expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

and  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  {and} guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .

and  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  {and} be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .

and  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : {and} drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

and  PRO 023 021 For the drunkard <05435  +cobe> > {and} the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

and  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  {and} despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

and  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  {and} understanding <00998  +biynah > .

and  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  {and} instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

and  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  {and} sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

and  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : {and} he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

and  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  {and} she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .

and  PRO 023 025 Thy father <1> {and} thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .

and  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  {and} let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .

and  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  {and} a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .

and  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  {and} increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .

and  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  {and} stingeth <06567  +parash > like an adder <06848  +tsepha< > .

and  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  {and} thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .

and  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ {and} ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

and  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  {and} ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

and  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  {and} their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .

and  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > builded <01129  +banah > ;  {and} by understanding <08394  +tabuwn > it is established <03559  +kuwn > :

and  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > {and} pleasant <05273  +na<iym > riches <01952  +hown > .

And  PRO 024 004 {And} by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

and  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : {and} in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

and  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : {and} the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

and  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  {and}  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

and  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  {and} shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

and  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  {and} he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

and  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  {and} the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

and  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  {and} thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

and  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  {and} riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

and  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  {and} let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :

and  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  {and} he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .

and  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  {and} it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .

and  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ {and} ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :

and  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > {and} the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :

and  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  {and} who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

and  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  {and} a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .

and  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  {and} afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

and  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  {and} make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

and  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  {and} deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

and  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  {and} by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

and  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  {and} the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

and  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ {and} ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

And  PRO 024 031 {And} ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

and  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  {and} ]  received <03947  +laqach > instruction <04148  +muwcar > .

and  PRO 024 032 Then I saw <02372  +chazah > ,   [ {and} ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .

and  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  {and} thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

and  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  {and} the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

and  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  {and} the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

and  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  {and} there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

and  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  {and} his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

and  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  {and} stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

and  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  {and} discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :

and  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  {and} thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .

and  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  {and} an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

and  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > {and} wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

and  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  {and} a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

and  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  {and} vomit <06958  +qow> > it .

and  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  {and}  [ so ]  hate <08130  +sane> > thee .

and  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  {and} a sharp <08150  +shanan > arrow <02671  +chets > .

and  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  {and} a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

and  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  {and} a foot <07272  +regel > out of joint <04154  +muw<edeth > .

and  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ {and} as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

and  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  {and} if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

and  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  {and} the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .

and  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > {and} in a wide <02267  +cheber > house <01004  +bayith > .

and  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  {and} a corrupt <07843  +shachath > spring <04726  +maqowr > .

and  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ {and} ]  without <00369  +>ayin > walls <02346  +chowmah > .

and  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  {and} as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

and  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  {and} a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

and  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ {and} ]  drinketh <08354  +shathah > damage <02555  +chamac > .

and  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  {and} rewardeth <07936  +sakar > transgressors <05674  +<abar > .

and  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ {and} ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

and  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  {and} death <04194  +maveth > ,

and  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  {and} saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?

and  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  {and} wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

and  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  {and} they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

and  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > {and} a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

and  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  {and} layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;

and  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : {and} he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .

and  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  {and} a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

and  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  {and} not thine own lips <08193  +saphah > .

and  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  {and} not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .

and  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  {and} the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

and  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  {and} anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

and  PRO 027 009 .  Ointment <08081  +shemen > {and} perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

and  PRO 027 010 Thine own friend <07453  +rea< > ,  {and} thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

and  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  {and} make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

and  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ {and} ]  are punished <06064  +<anash > .

and  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ {and} ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

and  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  {and} take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

and  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > {and} a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

and  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  {and} the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

and  PRO 027 020 .  Hell <07585  +sh@>owl > {and} destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

and  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  {and} the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

and  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ {and} ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .

and  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <05769  +<owlam > : {and} doth the crown <05145  +nezer >  [ endure ]  to every generation <01755  +dowr > ?

and  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  {and} herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

and  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  {and} the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

and  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  {and} the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .

and  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  {and}  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

And  PRO 027 027 {And}  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

and  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ {and} ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

and  PRO 028 008 .  He that by usury <05392  +neshek > {and} unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

and  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > {and} forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

and  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  {and} a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

and  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  {and} considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

and  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  {and} saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

and  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  {and} that without <00369  +>ayin > remedy <04832  +marpe> > .

and  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > {and} rejoice <08055  +samach > .

and  PRO 029 013 .  The poor <07326  +ruwsh > {and} the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

and  PRO 029 015 .  The rod <07626  +shebet > {and} reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

and  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  {and} he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

and  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  {and} a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

and  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  {and} bewrayeth <05046  +nagad >  [ it ]  not .

and  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : {and}  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

and  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > {and} Ucal <00401  +>Ukal > ,

and  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  {and} have not the understanding <00998  +biynah > of a man <00120  +>adam > .

and  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  {and} what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

and  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  {and} thou be found a liar <03576  +kazab > .

and  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > {and} lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

and  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  {and} take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

and  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  {and} steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

and  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  {and} say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

and  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  {and} deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

and  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  {and} thou be found guilty <00816  +>asham > .

and  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  {and} doth not bless <01288  +barak > their mother <00517  +>em > .

and  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  {and}  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

and  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  {and} their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

and  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  {and} the needy <34> from  [ among ]  men <00120  +>adam > .

and  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  {and} their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

and  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  {and} the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

and  PRO 030 016 The grave <07585  +sh@>owl > ;  {and} the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

and  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  {and} the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

and  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  {and} despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

and  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  {and} the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

and  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  {and} saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

and  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  {and} wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

and  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  {and} for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :

and  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  {and} a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;

and  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  {and} an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

and  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  {and} is in kings <04428  +melek >  palaces <01964  +heykal > .

and  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  {and} turneth <07725  +shuwb > not away for any <03605  +kol > ;

and  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  {and} a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

and  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  {and} the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

and  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  {and} what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

and  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  {and} what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

and  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  {and} pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

and  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  {and} forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

and  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  {and} wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

and  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  {and} remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .

and  PRO 031 007 Let him drink <08354  +shathah > ,  {and} forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .

and  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > {and} needy <34> .

and  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  {and} plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .

and  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > {and} not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .

and  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  {and} worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .

and  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  {and} flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .

and  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  {and} a portion <02706  +choq > to her maidens <05291  +na<arah > .

and  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  {and} giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

and  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  {and} buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

and  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  +mothen > with strength <05797  +<oz > ,  {and} strengtheneth <00553  +>amats > her arms <02220  +z@rowa< > .

and  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  {and} her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .

and  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > {and} purple <00713  +>argaman > .

and  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  {and} delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .

and  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  {and} selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .

and  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  {and} she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .

and  PRO 031 025 Strength <05797  +<oz > {and} honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .

and  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  {and} in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .

and  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  {and} eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

and  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  {and} he praiseth <01984  +halal > her .

and  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  {and} call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

and  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  {and} beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

and  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  {and} let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

aneh  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<{aneh} > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

aneh  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<{aneh} > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

aneh  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<{aneh} > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

aneh  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<{aneh} > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

aneh  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  +ma<{aneh} > .

anger  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up {anger} <00639  +>aph > .

anger  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to {anger} <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

anger  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to {anger} <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

anger  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his {anger} <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

anger  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to {anger} <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

anger  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > {anger} <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

anger  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his {anger} <05678  +<ebrah > shall fail <03615  +kalah > .

anger  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and {anger} <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

angry  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > {angry} <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

angry  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an {angry} <03708  +ka<ac > woman <00802  +>ishshah > .

angry  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an {angry} <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

angry  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an {angry} <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

angry  PRO 029 022 .  An {angry} <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

anguish  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and {anguish} <06695  +tsowq > cometh <00935  +bow> > upon you .

aniy  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<{aniy} > .

aniy  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<{aniy} > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

aniy  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<{aniy} > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

aniy  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<{aniy} > in the gate <08179  +sha<ar > :

aniy  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<{aniy} > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

aniy  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<{aniy} > and needy <34> .

aniy  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<{aniy} > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .

another  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to {another} <00312  +>acher > :

another  PRO 027 002 .  Let {another} <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .

answer  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not {answer} <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

answer  PRO 015 001 .  A soft <07390  +rak > {answer} <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

answer  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the {answer} <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

answer  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to {answer} <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

answer  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the {answer} <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

answer  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest {answer} <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

answer  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ his ]  lips <08193  +saphah > that giveth a right <05228  +nakoach > {answer} <01697  +dabar > .

Answer  PRO 026 004 .  {Answer} <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him.

Answer  PRO 026 005 {Answer} <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .

answer  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may {answer} <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

answer  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > he will not {answer} <04617  +ma<aneh > .

answereth  PRO 018 013 .  He that {answereth} <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

answereth  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > {answereth} <06030  +<anah > roughly <05794  +<az > .

answereth  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ {answereth} ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .

ant  PRO 006 006 .  Go <03212  +yalak > to the {ant} <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam > :

ants  PRO 030 025 The {ants} <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;

anuwg  PRO 019 010 .  Delight <08588  +ta<{anuwg} > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

any  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of {any} <03605  +kol > bird .

any  PRO 006 035 He will not regard {any} <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

any  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to {any} people <03816  +l@om > .

any  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ {any} ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

any  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ {any} ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .

any  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for {any} <03605  +kol > ;

any  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of {any} <03605  +kol > of the afflicted <06040  +<oniy > .

aph  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<{aph} > the dew <02919  +tal > .

aph  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<{aph} > down <07491  +ra<aph > the dew <02919  +tal > .

aph  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<{aph} > look straight <03474  +yashar > before <05048  +neged > thee .

aph  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<{aph}<aph > look straight <03474  +yashar > before <05048  +neged > thee .

aph  PRO 006 004 Give <05414  +nathan > not sleep <08142  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <06079  +<aph<{aph} > .

aph  PRO 006 004 Give <05414  +nathan > not sleep <08142  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <06079  +<{aph}<aph > .

aph  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<{aph} > .

aph  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<{aph}<aph > .

aph  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<{aph} > against <05921  +<al > the LORD <03068  +Y@hovah > .

aph  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<{aph} >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

aph  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<{aph} > are lifted <05375  +nasa> > up .

aph  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<{aph}<aph > are lifted <05375  +nasa> > up .

aphar  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<{aphar} > of the world <08398  +tebel > .

appeareth  PRO 027 025 The hay <02682  +chatsiyr > {appeareth} <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

appeaseth  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > {appeaseth} <08252  +shaqat > strife <07379  +riyb > .

appetite  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to {appetite} <05315  +nephesh > .

apple  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the {apple} <00380  +>iyshown > of thine eye <05869  +<ayin > .

apples  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  {apples} <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .

apply  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  {apply} <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

apply  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and {apply} <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

Apply  PRO 023 012 .  {Apply} <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath >.

appointed  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > {appointed} <03677  +kece> > .

appointed  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he {appointed} <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

appointed  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are {appointed} <01121  +ben > to destruction <02475  +chalowph > .

aq  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<{aq} > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

aqash  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<{aqash} > his ways <01870  +derek > shall be known <03045  +yada< > .

aqash  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<{aqash} >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

ar  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<{ar} > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .

ar  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<{ar} > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

ar  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<{ar} > man void <02638  +chacer > of understanding <03820  +leb > ,

ar  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<{ar} > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

ar  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<{ar} > .

ar  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<{ar} > of the righteous <06662  +tsaddiyq > .

ar  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<{ar} > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

ar  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<{ar} > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

ar  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<{ar} > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

ar  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<{ar} > :

ar  PRO 023 007 For as he thinketh <08176  +sha<{ar} > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

ar  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<{ar} > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

ar  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<{ar} > .

ar  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<{ar} > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

ar  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<{ar} > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

ar  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<{ar} > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .

ar  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<{ar} > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

ar  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<{ar} > .

arab  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<{arab} > .

arab  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<{arab} > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

arab  PRO 011 015 .  He that is surety <06148  +<{arab} > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .

arab  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<{arab} > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

arab  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<{arab} > with his joy <08057  +simchah > .

arab  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<{arab} > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

arab  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<{arab} >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

arab  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<{arab} > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

arab  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<{arab} > for debts <04859  +mashsha>ah > .

arab  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<{arab} > not with them that are given to change <08138  +shanah > :

arab  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<{arab} > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

arah  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<{arah} > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,

arah  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<{arah} > .

arah  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<{arah} > .

arah  PRO 017 010 .  A reproof <01606  +g@<{arah} > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

arah  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<{arah} > .

arah  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<{arah} > .

arak  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<{arak} > her table <07979  +shulchan > .

arak  PRO 016 001 .  The preparations <04633  +ma<{arak} > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

aram  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<{aram} > .

aram  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<{aram} > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

are  PRO 001 019 So <03651  +ken >  [ {are} ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

are  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ {are} ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  +ma<gal > :

are  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > {are} not to be compared <07737  +shavah > unto her .

are  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ {are} ]  peace <07965  +shalowm > .

are  PRO 003 017 Her ways <01870  +derek >  [ {are} ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

are  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > {are} broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

are  PRO 004 022 For they  [ {are} ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .

are  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ {are} ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .

are  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > {are} moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

are  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > {are} consumed <03615  +kalah > ,

are  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ {are} ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

are  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ {are} ]  an abomination <08441  +tow<ebah > unto him :

are  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ {are} ]  the way <01870  +derek > of life <02416  +chay > :

are  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ {are} ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

are  PRO 008 009 They  [ {are} ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .

are  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > {are} not to be compared <07737  +shavah > to it .

are  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ {are} ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > and righteousness <06666  +ts@daqah > .

are  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ {are} they that ]  keep <08104  +shamar > my ways <01870  +derek > .

are  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > {are} sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .

are  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ {are} ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

are  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ {are} ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

are  PRO 010 006 .  Blessings <01293  +B@rakah >  [ {are} ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

are  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ {are} ]  his delight <07522  +ratsown > .

are  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as {are} ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

are  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ {are} ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

are  PRO 011 020 .  They that {are} of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

are  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ {are} ]  deceit <04820  +mirmah > .

are  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ {are} ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

are  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ {are} ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

are  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ {are} ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .

are  PRO 012 007 .  The wicked <07563  +rasha< > {are} overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .

are  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ {are} ]  cruel <00394  +>akzariy > .

are  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ {are} ]  his delight <07522  +ratsown > .

are  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ {are} ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

are  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ {are} ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

are  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ {are} ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

are  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ {are} ]  the ways <01870  +derek > of death <04194  +maveth > .

are  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > {are} crowned <03803  +kathar > with knowledge <01847  +da<ath > .

are  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ {are} ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .

are  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ {are} ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

are  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ {are} ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

are  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they {are} established <06965  +quwm > .

are  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ {are} ]  pleasant <05278  +no<am > words .

are  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ {are} ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

are  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ {are} ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

are  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ {are} ]  his work <04639  +ma<aseh > .

are  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ {are} ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

are  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ {are} ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .

are  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ {are} as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .

are  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ {are} ]  the ways <01870  +derek > of death <04194  +maveth > .

are  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ {are} ]  their fathers <1> .

are  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ {are} ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

are  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ {are} ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

are  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ {are} ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

are  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ {are} as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

are  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ {are} ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

are  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ {are} ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

are  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ {are} ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

are  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ {are} ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

are  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ {are} ]  wanting <03808  +lo> >  [ to him ]  .

are  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ {are} ]  a continual <02956  +tarad > dropping <01812  +deleph > .

are  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ {are} ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

are  PRO 019 021 .   [ There {are} ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

are  PRO 019 029 .  Judgments <08201  +shephet > {are} prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .

are  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ {are} ]  blessed <00835  +>esher > after <00310  +>achar > him .

are  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ {are} ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

are  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ {are} ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

are  PRO 020 023 .  Divers weights <68>  [ {are} ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .

are  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ {are} ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

are  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and {are} punished <06064  +<anash > .

are  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ {are} ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .

are  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ {are} ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

are  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that {are} sureties <06148  +<arab > for debts <04859  +mashsha>ah > .

are  PRO 023 003 Be not desirous <00183  +>avah > of his dainties <04303  +mat<am > : for they  [ {are} ]  deceitful <03577  +kazab > meat <03899  +lechem > .

are  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that {are} ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

are  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that {are} ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

are  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that {are} given to change <08138  +shanah > :

are  PRO 025 001 .  These <00428  +>el - leh >  [ {are} ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

are  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > {are} not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

are  PRO 026 021 [ As ]  coals <06352  +pecham >  [ {are} ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

are  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ {are} ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

are  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ {are} like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

are  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there {are} ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

are  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that {are} ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

are  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ {are} ]  deceitful <06280  +<athar > .

are  PRO 027 006 Faithful <00539  +>aman >  [ {are} ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

are  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  {are} punished <06064  +<anash > .

are  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > {are} alike <07737  +shavah > .

are  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > {are} never <03808  +lo> > satisfied <07646  +saba< > .

are  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> {are} never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

are  PRO 027 024 For riches <02633  +chocen >  [ {are} ]  not for ever <05769  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to every generation <01755  +dowr > ?

are  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > {are} gathered <00622  +>acaph > .

are  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ {are} ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .

are  PRO 027 026 The lambs <03532  +kebes >  [ {are} ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .

are  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > {are} bold <00982  +batach > as a lion <03715  +k@phiyr > .

are  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ {are} ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

are  PRO 029 002 .  When the righteous <06662  +tsaddiyq > {are} in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

are  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  +qashab > to lies ,  all <03605  +kol > his servants <08334  +sharath >  [ {are} ]  wicked <07563  +rasha< > .

are  PRO 029 016 .  When the wicked <07563  +rasha< > {are} multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .

are  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that {are} ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

are  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > {are} lifted <05375  +nasa> > up .

are  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > {are} their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

are  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ {are} as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

are  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  {are} never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

are  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There {are} three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

are  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  {are} too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :

are  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ {are} ]  exceeding wise <02450  +chakam > :

are  PRO 030 024 .  There be four <00702  +>arba< >  [ things which {are} ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :

are  PRO 030 025 The ants <05244  +n@malah >  [ {are} ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;

are  PRO 030 026 The conies <08226  +saphan >  [ {are} but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  +cela< > ;

are  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > {are} comely <03190  +yatab > in going <03212  +yalak > :

are  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as {are} appointed <01121  +ben > to destruction <02475  +chalowph > .

are  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ {are} ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

are  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ {are} ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .

areb  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<{areb} > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

aright  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > {aright} <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

aright  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself {aright} <04339  +meyshar > .

arise  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou {arise} <06965  +quwm > out of thy sleep <08142  +shehah > ?

arise  PRO 031 028 Her children <01121  +ben > {arise} <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

ariyts  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<{ariyts} >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .

armed  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an {armed} <04043  +magen > man <00376  +>iysh > .

armed  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an {armed} <04043  +magen > man <00376  +>iysh > .

arms  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > her {arms} <02220  +z@rowa< > .

arrogancy  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and {arrogancy} <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

arrow  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > {arrow} <02671  +chets > .

arrows  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  {arrows} <02671  +chets > ,  and death <04194  +maveth > ,

art  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou {art} taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

art  PRO 006 002 Thou {art} snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

art  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou {art} come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

art  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ {art} ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

art  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ {art} ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

arubbah  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<{arubbah} > in the presence <06440  +paniym > of his friend <07453  +rea< > .

aruwm  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<{aruwm} >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

aruwm  PRO 012 023 .  A prudent <06175  +<{aruwm} > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

aruwm  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<{aruwm} >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

aruwm  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<{aruwm} >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

aruwm  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<{aruwm} >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

aruwm  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<{aruwm} > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .

aruwm  PRO 022 003 .  A prudent <06175  +<{aruwm} >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

aruwm  PRO 027 012 .  A prudent <06175  +<{aruwm} >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

as  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  {as} those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

as  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > {as} the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

as  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > {as} a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

as  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > {as} desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

as  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her {as}  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

as  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her {as} silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

as  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even {as} a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

as  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  {as} the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

as  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  {as} darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .

as  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ {as} ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

as  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > {as} a twoedged <06310  +peh > sword <02719  +chereb > .

as  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > {as} wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .

as  PRO 005 019 [ Let her be {as} ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

as  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and {as} a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

as  PRO 006 005 Deliver <05337  +natsal > thyself {as} a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

as  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > {as} an armed <04043  +magen > man <00376  +>iysh > .

as  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > {as} one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

as  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > {as} the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .

as  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or {as} a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

as  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  {as} an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

as  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  {as} a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

as  PRO 008 026 While {as} yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

as  PRO 008 030 Then I was by him ,   [ {as} ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

as  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ {as} for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

as  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ {as} for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

as  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is {as} ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

as  PRO 010 023 .   [ It is ]  {as} sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

As  PRO 010 025 {As} the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

as  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and {as} smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

As  PRO 010 026 .  {As} vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him.

As  PRO 011 019 .  {As} righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth >.

as  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such {as} are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

As  PRO 011 022 .   [ {As} ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

as  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > {as} a branch <05929  +<aleh > .

as  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  {as} rottenness <07538  +raqab > in his bones <06106  +<etsem > .

as  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  {as} an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

as  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is {as} ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

as  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  {as} a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

as  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are {as} ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .

as  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  {as} a burning <06867  +tsarebeth > fire <00784  +>esh > .

as  PRO 017 008 .  A gift <07810  +shachad >  [ is {as} ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

as  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is {as} ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

as  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ {as} ]  a flowing <05042  +naba< > brook <05158  +nachal > .

as  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are {as} ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

as  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  {as} wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

as  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and {as} an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

as  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  {as} dew <02919  +tal > upon the grass <06212  +<eseb > .

as  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  {as} the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

as  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > {as} bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

as  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  {as} the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

as  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ {as} ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

as  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ {as} ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

as  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ {as} for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

as  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ {as} for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

as  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away {as} an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

as  PRO 023 007 For {as} he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

as  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > {as}  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .

as  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or {as} he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

as  PRO 023 034 Yea ,  thou shalt be {as} he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

as  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him {as} he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

as  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > {as} an armed <04043  +magen > man <00376  +>iysh > .

as  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ {as} ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

As  PRO 025 012 [ {As} ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

As  PRO 025 013 .  {As} the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown >.

as  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > {as} is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

as  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and {as} ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

As  PRO 025 020 .   [ {As} ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

As  PRO 025 025 .   [ {As} ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

as  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is {as} ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

as  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and {as} rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

As  PRO 026 001 .  {As} snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl >.

as  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  {as} the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

As  PRO 026 002 .  {As} the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> >.

As  PRO 026 008 {As} he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

As  PRO 026 009 [ {As} ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

As  PRO 026 011 .  {As} a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth >.

As  PRO 026 014 .   [ {As} ]  the door <01817  +deleth > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .

As  PRO 026 018 .  {As} a mad <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  and death <04194  +maveth >,

As  PRO 026 021 [ {As} ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

as  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  {as} wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

As  PRO 027 008 .  {As} a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm >.

As  PRO 027 019 .  {As} in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam >.

As  PRO 027 021 .   [ {As} ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

as  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > {as} a lion <03715  +k@phiyr > .

as  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such {as} keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

As  PRO 028 015 .   [ {As} ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

as  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ {as} ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

as  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are {as} ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

as  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such {as} are appointed <01121  +ben > to destruction <02475  +chalowph > .

asah  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<{asah} > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;

asah  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<{asah} >  [ it ]  .

asah  PRO 006 003 Do <06213  +<{asah} > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

asah  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<{asah} > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

asah  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<{asah} > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

asah  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<{asah} >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

asah  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<{asah} > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

asah  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<{asah} > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

asah  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<{asah} > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

asah  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<{asah} > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

asah  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<{asah} > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

asah  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<{asah} > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

asah  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<{asah} > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

asah  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<{asah} > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

asah  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<{asah} > even <01571  +gam > both <08147  +sh@nayim > of them .

asah  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<{asah} > war <04421  +milchamah > .

asah  PRO 021 003 .  To do <06213  +<{asah} > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .

asah  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<{asah} > judgment <04941  +mishpat > .

asah  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<{asah} > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

asah  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<{asah} > in proud <02087  +zadown > wrath <05678  +<ebrah > .

asah  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<{asah} > .

asah  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<{asah} > of them all <03605  +kol > .

asah  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  +>aher > thy fathers <1> have set <06213  +<{asah} > .

asah  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<{asah} > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

asah  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<{asah} > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

asah  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<{asah} > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

asah  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<{asah} > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

asah  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<{asah} > ruin <04072  +midcheh > .

asah  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<{asah} > willingly <02656  +chephets > with her hands <03709  +kaph > .

asah  PRO 031 022 She maketh <06213  +<{asah} > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  +>argaman > .

asah  PRO 031 024 She maketh <06213  +<{asah} > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .

ascended  PRO 030 004 Who <04310  +miy > hath {ascended} <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

aseh  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<{aseh} > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .

aseh  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<{aseh} > .

aseh  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<{aseh} > praise <01984  +halal > her in the gates <08179  +sha<ar > .

ashamed  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh {ashamed} <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

ashan  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<{ashan} > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

ashaq  PRO 014 031 .  He that oppresseth <06231  +<{ashaq} > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

ashaq  PRO 022 016 .  He that oppresseth <06231  +<{ashaq} > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

ashaq  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<{ashaq} > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

ashaq  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<{ashaq} > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

ashaqqah  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<{ashaqqah} > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

ashar  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<{ashar} > .

ashar  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<{ashar} > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .

ashar  PRO 013 007 .  There is that maketh himself rich <06238  +<{ashar} > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .

ashar  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<{ashar} > .

ashar  PRO 023 004 .  Labour <03021  +yaga< > not to be rich <06238  +<{ashar} > : cease <02308  +chadal > from thine own wisdom <00998  +biynah > .

ashar  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<{ashar} > shall not be innocent <05352  +naqah > .

ashiyr  PRO 010 015 .  The rich <06223  +<{ashiyr} > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

ashiyr  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<{ashiyr} >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

ashiyr  PRO 018 011 .  The rich <06223  +<{ashiyr} > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

ashiyr  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<{ashiyr} > answereth <06030  +<anah > roughly <05794  +<az > .

ashiyr  PRO 022 002 .  The rich <06223  +<{ashiyr} > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .

ashiyr  PRO 022 007 .  The rich <06223  +<{ashiyr} > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .

ashiyr  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<{ashiyr} > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

ashiyr  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<{ashiyr} > .

ashiyr  PRO 028 011 .  The rich <06223  +<{ashiyr} > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

ass  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the {ass} <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

assembly  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and {assembly} <05712  +<edah > .

astrange  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with {astrange} <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

astray  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > {astray} <07686  +shagah > .

astray  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not {astray} <08582  +ta<ah > in her paths <05410  +nathiyb > .

astray  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > {astray} <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

at  PRO 001 023 Turn <07725  +shuwb > you {at} my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

at  PRO 001 025 But ye have set {at} <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :

at  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > {at} your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

at  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not {at} what <04100  +mah > they stumble <03782  +kashal > .

at  PRO 005 011 And thou mourn <05098  +naham > {at} the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,

at  PRO 005 014 I was almost <04592  +m@<{at} > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .

at  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee {at} all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

at  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<{at} > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

at  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<{at} > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

at  PRO 006 010 [ Yet ]  a little <04592  +m@<{at} > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

at  PRO 007 006 .  For {at} the window <02474  +challown > of my house <01004  +bayith > I looked <08259  +shaqaph > through my casement <00822  +>eshnab > ,

at  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > {at} <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

at  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not {at} home <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :

at  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > {at} the day <03117  +yowm > appointed <03677  +kece> > .

at  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in {at} the doors <06607  +pethach > .

at  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  {at} the coming <03996  +mabow> > in at the doors <06607  +pethach > .

at  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  {at} <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

at  PRO 008 003 She crieth <07442  +ranan > {at} <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

at  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > {at} the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

at  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > {at} <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

at  PRO 009 014 For she sitteth <03427  +yashab > {at} the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

at  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<{at} > worth .

at  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<{at} > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

at  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > {at} sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

at  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > {at} the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

at  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<{at} > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

at  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be {at} <05921  +<al > peace <07999  +shalam > with him .

at  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<{at} > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .

at  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > {at} calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

at  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > {at} all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .

at  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > {at} the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .

at  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > {at} the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

at  PRO 023 030 They that tarry <00309  +>achar > long {at} <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

At  PRO 023 032 {At} the last <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .

at  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > {at} the wicked <07563  +rasha< > ;

at  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<{at} > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

at  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<{at} > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

at  PRO 024 033 [ Yet ]  a little <04592  +m@<{at} > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

at  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > {at} once <00259  +>echad > .

at  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > {at} the length <00319  +>achariyth > .

at  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > {at}  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

atarah  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<{atarah} > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

atarah  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<{atarah} > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

atarah  PRO 014 024 .  The crown <05850  +<{atarah} > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

atarah  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<{atarah} > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .

atarah  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<{atarah} > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

ath  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<{ath} > and discretion <04209  +m@zimmah > .

ath  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<{ath} > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

ath  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<{ath} > ?

ath  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<{ath} > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

ath  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<{ath} > of God <00430  +>elohiym > .

ath  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<{ath} > and understanding <08394  +tabuwn > .

ath  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<{ath} > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

ath  PRO 003 020 By his knowledge <01847  +da<{ath} > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

ath  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  +da<{ath} > .

ath  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<{ath} > .

ath  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<{ath} > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

ath  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<{ath} > of witty inventions <04209  +m@zimmah > .

ath  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<{ath} > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

ath  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<{ath} > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

ath  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<{ath} > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

ath  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<{ath} > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

ath  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<{ath} > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

ath  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<{ath} > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

ath  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<{ath} >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

ath  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<{ath} > .

ath  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<{ath} > .

ath  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<{ath} > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

ath  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<{ath} > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

ath  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<{ath} > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

ath  PRO 017 027 .  He that hath knowledge <01847  +da<{ath} > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

ath  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<{ath} > .

ath  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<{ath} > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

ath  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<{ath} > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

ath  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<{ath} > .

ath  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<{ath} > .

ath  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<{ath} >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

ath  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<{ath} > .

ath  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<{ath} > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

ath  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<{ath} > .

ath  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <07991  +shaliysh > things in counsels <04156  +mow<etsah > and knowledge <01847  +da<{ath} > ,

ath  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<{ath} > .

ath  PRO 024 004 And by knowledge <01847  +da<{ath} > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

ath  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<{ath} > increaseth <00553  +>amats > strength <03581  +koach > .

ath  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<{ath} >  [ it ]  .

ath  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<{ath} > of the holy <06918  +qadowsh > .

athad  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<{athad} > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

athaq  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<{athaq} > out .

athar  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<{athar} > .

athayim  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<{athayim} > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

atheq  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<{atheq} > riches <01952  +hown > and righteousness <06666  +ts@daqah > .

ats  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<{ats} >  [ there is ]  safety <08668  +t@shuw<ah > .

ats  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<{ats} > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

ats  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<{ats} >  [ is ]  wisdom <02451  +chokmah > .

ats  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<{ats} > they are established <06965  +quwm > .

ats  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<{ats} >  [ there is ]  safety <08668  +t@shuw<ah > .

atsah  PRO 016 030 He shutteth <06095  +<{atsah} > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

atsel  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<{atsel} > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam > :

atsel  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<{atsel} > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

atsel  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<{atsel} > to them that send <07971  +shalach > him .

atsel  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<{atsel} > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

atsel  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<{atsel} >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

atsel  PRO 019 024 .  A slothful <06102  +<{atsel} >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

atsel  PRO 020 004 .  The sluggard <06102  +<{atsel} > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

atsel  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<{atsel} > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .

atsel  PRO 022 013 .  The slothful <06102  +<{atsel} >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

atsel  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<{atsel} > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

atsel  PRO 026 013 .  The slothful <06102  +<{atsel} >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

atsel  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<{atsel} > upon his bed <04296  +mittah > .

atsel  PRO 026 015 .  The slothful <06102  +<{atsel} > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

atsel  PRO 026 016 .  The sluggard <06102  +<{atsel} >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .

atslah  PRO 019 015 .  Slothfulness <06103  +<{atslah} > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .

atsluwth  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<{atsluwth} > .

atstsebeth  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<{atstsebeth} > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

atstsebeth  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<{atstsebeth} > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

atsuwm  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<{atsuwm} >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

atsuwm  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<{atsuwm} > .

attah  PRO 005 007 Hear <08085  +shama< > me now <06258  +<{attah} > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .

attah  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<{attah} > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .

attah  PRO 008 032 .  Now <06258  +<{attah} > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .

attain  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall {attain} <07069  +qanah > unto wise counsels <08458  +tachbulah > :

attend  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and {attend} <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .

attend  PRO 004 020 .  My son <01121  +ben > ,  {attend} <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .

attend  PRO 005 001 .  My son <01121  +ben > ,  {attend} <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :

attend  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and {attend} <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .

attire  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the {attire} <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

attuwd  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<{attuwd} >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .

authority  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in {authority} <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

avah  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<{avah} > heart <03820  +leb > shall be despised <00937  +buwz > .

avah  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<{avah} > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

avah  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<{avah} > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

Avoid  PRO 004 015 {Avoid} <06544  +para< > it ,  pass <05674  +<abar > not by it ,  turn <07847  +satah > from it ,  and pass <05674  +<abar > away .

avon  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<{avon} > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

avon  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<{avon} > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

awake  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I {awake} <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

awakest  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou {awakest} <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

away  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > {away} the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

away  PRO 001 032 For the turning <04878  +m@shuwbah > {away} of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

away  PRO 004 015 Avoid <06544  +para< > it ,  pass <05674  +<abar > not by it ,  turn <07847  +satah > from it ,  and pass <05674  +<abar > {away} .

away  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > {away} <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

away  PRO 004 024 Put <05493  +cuwr > {away} <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

away  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > {away} .

away  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > {away} <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

away  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > {away} in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .

away  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > {away} wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

away  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > {away}  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

away  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > {away} all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

away  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > {away} evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

away  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > {away} thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

away  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > {away} as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

away  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > {away} his wrath <00639  +>aph > from him .

away  PRO 025 004 .  Take <01898  +hagah > {away} <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

away  PRO 025 005 Take <01898  +hagah > {away} <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

away  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not {away} .

away  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > {away} <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

away  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > {away} rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

away  PRO 028 009 .  He that turneth <05493  +cuwr > {away} his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

away  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > {away} wrath <00639  +>aph > .

away  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not {away} for any <03605  +kol > ;

ayin  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<{ayin} > of any <03605  +kol > bird .

ayin  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<{ayin} > of God <00430  +>elohiym > and man <00120  +>adam > .

ayin  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<{ayin} > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .

ayin  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<{ayin} > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

ayin  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<{ayin} > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of thine heart <03824  +lebab > .

ayin  PRO 004 025 Let thine eyes <05869  +<{ayin} > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .

ayin  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<{ayin} > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

ayin  PRO 006 004 Give <05414  +nathan > not sleep <08142  +shehah > to thine eyes <05869  +<{ayin} > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .

ayin  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<{ayin} > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;

ayin  PRO 006 017 A proud <07311  +ruwm > look <05869  +<{ayin} > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

ayin  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<{ayin} > .

ayin  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<{ayin} > of the deep <08415  +t@howm > :

ayin  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<{ayin} > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

ayin  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<{ayin} > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

ayin  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<{ayin} > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

ayin  PRO 015 003 .  The eyes <05869  +<{ayin} > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .

ayin  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<{ayin} > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

ayin  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<{ayin} > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

ayin  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<{ayin} > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

ayin  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<{ayin} > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

ayin  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<{ayin} > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

ayin  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<{ayin} > .

ayin  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<{ayin} > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

ayin  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<{ayin} > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

ayin  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<{ayin} > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

ayin  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<{ayin} > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

ayin  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<{ayin} > .

ayin  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<{ayin} > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .

ayin  PRO 022 012 .  The eyes <05869  +<{ayin} > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

ayin  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<{ayin} > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

ayin  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<{ayin} > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

ayin  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<{ayin} > observe <05341  +natsar > my ways <01870  +derek > .

ayin  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<{ayin} > ?

ayin  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<{ayin} > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

ayin  PRO 023 033 Thine eyes <05869  +<{ayin} > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .

ayin  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<{ayin} > have seen <07200  +ra>ah > .

ayin  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<{ayin} > .

ayin  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<{ayin} > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

ayin  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<{ayin} > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .

ayin  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<{ayin} > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

ayin  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<{ayin} > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

ayin  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<{ayin} > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

ayin  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<{ayin} > shall have many <07227  +rab > a curse <03994  +m@erah > .

ayin  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<{ayin} > .

ayin  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<{ayin} > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

ayin  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<{ayin} > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

ayin  PRO 030 017 The eye <05869  +<{ayin} >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

az  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<{az} > .

az  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<{az} > wrath <02534  +chemah > .

az  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<{az}> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;

azab  PRO 002 013 Who leave <05800  +<{azab} > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;

azab  PRO 002 017 Which forsaketh <05800  +<{azab} > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

azab  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<{azab} > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

azab  PRO 004 002 For I give <05414  +nathan > you good <02896  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<{azab} > ye not my law <08451  +towrah > .

azab  PRO 004 006 Forsake <05800  +<{azab} > her not ,  and she shall preserve <08104  +shamar > thee : love <00157  +>ahab > her ,  and she shall keep <05341  +natsar > thee .

azab  PRO 009 006 Forsake <05800  +<{azab} > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .

azab  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<{azab} > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

azab  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<{azab} > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

azab  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<{azab} > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

azab  PRO 028 004 .  They that forsake <05800  +<{azab} > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

azab  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<{azab} >  [ them ]  shall have mercy <07355  +racham > .

azaz  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<{azaz} > face <06440  +paniym > said <00559  +>amar > unto him ,

azaz  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<{azaz} > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :

azaz  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<{azaz} > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

babbling  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath {babbling} <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

back  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the {back} <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

back  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the {back} <01458  +gav > of fools <03684  +k@ciyl > .

back  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > {back} <01458  +gav > .

backbiting  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a {backbiting} <05643  +cether > tongue <03956  +lashown > .

backslider  PRO 014 014 .  The {backslider} <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

bag  PRO 007 020 He hath taken <03947  +laqach > a {bag} <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

bag  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the {bag} <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

balance  PRO 011 001 .  A false <04820  +mirmah > {balance} <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

balance  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and {balance} <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

balance  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > {balance} <03976  +mo>zen >  [ is ]  not good <02896  +towb > .

bands  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by {bands} <02683  +chetsen > ;

bare  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that {bare} <03205  +yalad > him .

bare  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and she that {bare} <03205  +yalad > thee shall rejoice <01523  +giyl > .

barns  PRO 003 010 So shall thy {barns} <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

barren  PRO 030 016 The grave <07585  +sh@>owl > ;  and the {barren} <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

bars  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the {bars} <01280  +b@riyach > of a castle <00759  +>armown > .

battle  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of {battle} <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

be  PRO 001 009 For they  [ shall {be} ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .

be  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and {be} filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

be  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall {be} quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

be  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall {be} rooted <05255  +nacach > out of it .

be  PRO 002 022 But the wicked <07563  +rasha< > shall {be} cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .

Be  PRO 003 007 .  {Be} not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< >.

be  PRO 003 008 It shall {be} health <07500  +riph>uwth > to thy navel <08270  +shor > ,  and marrow <08250  +shiqquwy > to thy bones <06106  +<etsem > .

be  PRO 003 010 So shall thy barns <00618  +>acam > {be} filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

be  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > {be} weary <06973  +quwts > of his correction <08433  +towkechah > :

be  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to {be} compared <07737  +shavah > unto her .

be  PRO 003 022 So shall they {be} life <02416  +chay > unto thy soul <05315  +nephesh > ,  and grace <02580  +chen > to thy neck <01621  +garg@rowth > .

be  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall {be} sweet <06148  +<arab > .

be  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not {be} afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

Be  PRO 003 025 {Be} not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

be  PRO 003 026 For the LORD <03068  +Y@hovah > shall {be} thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .

be  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall {be} the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

be  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall {be} many <07235  +rabah > .

be  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not {be} straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

be  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > {be} established <03559  +kuwn > .

be  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ {be} ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

be  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > {be} filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

be  PRO 005 016 Let thy fountains <04599  +ma<yan > {be} dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .

be  PRO 005 017 Let them {be} only thine own <00249  +>ezrach > ,  and not strangers <02114  +zuwr >  with thee .

be  PRO 005 018 Let thy fountain <04726  +maqowr > {be} blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .

be  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and {be} thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

be  PRO 005 019 [ Let her {be} as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

be  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  {be} ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

be  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall {be} holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

be  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou {be} surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

be  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and {be} wise <02449  +chakam > :

be  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he {be} broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

be  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that {be} swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

be  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not {be} burned <08313  +saraph > ?

be  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > not {be} burned <03554  +kavah > ?

be  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not {be} innocent <05352  +naqah > .

be  PRO 006 031 But  [ if ]  he {be} found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

be  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not {be} wiped <04229  +machah > away .

be  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  {be} ye of an understanding <00995  +biyn > heart <03820  +leb > .

be  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall {be} ]  right <04339  +meyshar > things .

be  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to {be} compared <07737  +shavah > to it .

be  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may {be} desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

be  PRO 008 033 Hear <08085  +shama< > instruction <04148  +muwcar > ,  and {be} wise <02449  +chakam > ,  and refuse <06544  +para< > it not .

be  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will {be} yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

be  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall {be} increased <03254  +yacaph > .

be  PRO 009 011 For by me thy days <03117  +yowm > shall {be} multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .

be  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt {be} wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

be  PRO 009 012 If <00518  +>im > thou {be} wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

be  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall {be} known <03045  +yada< > .

be  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall {be} granted <05414  +nathan > .

be  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall {be} shortened <07114  +qatsar > .

be  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall {be} ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .

be  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall {be} ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

be  PRO 010 030 The righteous <06662  +tsaddiyq > shall never {be} removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .

be  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall {be} cut <03772  +karath > out .

be  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall {be} taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

be  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > {be} delivered <02502  +chalats > .

be  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall {be} ]  a sure <00571  +>emeth > reward <07938  +seker > .

be  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall {be} delivered <04422  +malat > .

be  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not {be} unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

be  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall {be} watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

be  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall {be} made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

be  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall {be} ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

be  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall {be} ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

be  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall {be} recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

be  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not {be} moved <04131  +mowt > .

be  PRO 012 003 .  A man <00120  +>adam > shall not {be} established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

be  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall {be} despised <00937  +buwz > .

be  PRO 012 008 .  A man <00376  +>iysh > shall {be} commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

be  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall {be} satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

be  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall {be} rendered <07725  +shuwb > unto him .

be  PRO 012 014 .  A man <00376  +>iysh > shall {be} satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

be  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall {be} established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

be  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall {be} filled <04390  +male> > with mischief <07451  +ra< > .

be  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall {be} under tribute <04522  +mac > .

be  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall {be} made fat <01878  +dashen > .

be  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall {be} put <01846  +da<ak > out .

be  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall {be} diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

be  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall {be} rewarded <07999  +shalam > .

be  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall {be} destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

be  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall {be} honoured <03513  +kabad > .

be  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall {be} to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

be  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall {be} destroyed <07321  +ruwa< > .

be  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall {be} wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

be  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall {be} repayed <07999  +shalam > .

be  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall {be} overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .

be  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall {be} satisfied ]  from himself .

be  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall {be} filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

be  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall {be} ]  to them that devise <02790  +charash > good <02896  +towb > .

be  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall {be} established <03559  +kuwn > .

be  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not {be} unpunished <05352  +naqah > .

be  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to {be} at <05921  +<al > peace <07999  +shalam > with him .

be  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to {be} chosen <00977  +bachar > than silver <03701  +keceph > !

be  PRO 016 019 .  Better <02896  +towb >  [ it is to {be} ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

be  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall {be} called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

be  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it {be} found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .

be  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not {be} unpunished <05352  +naqah > .

be  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall {be} sent <07971  +shalach > against him .

be  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it {be} meddled <01566  +gala< > with .

be  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to {be} won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

be  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he {be} filled <07646  +saba< > .

be  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall {be} satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

be  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ {be} ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

be  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not {be} unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .

be  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not {be} unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .

be  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest {be} wise <02449  +chakam > in thy latter <00319  +>achariyth > end .

be  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not {be} visited <06485  +paqad > with evil <07451  +ra< > .

be  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will {be} meddling <01566  +gala< > .

be  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it {be} ]  right <03477  +yashar > .

be  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ {be} ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

be  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt {be} satisfied <07646  +saba< > with bread <03899  +lechem > .

be  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall {be} filled <04390  +male> > with gravel <02687  +chatsats > .

be  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall {be} put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

be  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not {be} blessed <01288  +barak > .

be  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may {be} ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .

be  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not {be} heard <06030  +<anah > .

be  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall {be} ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

be  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not {be} rich <06238  +<ashar > .

be  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall {be} ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

be  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall {be} ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .

be  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to {be} desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

be  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to {be} chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

be  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall {be} far <07368  +rachaq > from them .

be  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall {be} blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .

be  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall {be} ]  his friend <07453  +rea< > .

be  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall {be} slain <07523  +ratsach > in the streets <07339  +r@chob > .

be  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > {be} fitted <03559  +kuwn > in thy lips <08193  +saphah > .

be  PRO 022 019 That thy trust <04009  +mibtach > may {be} in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .

Be  PRO 022 026 .  {Be} not thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <04859  +mashsha>ah >.

be  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ {be} ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

Be  PRO 023 003 {Be} not desirous <00183  +>avah > of his dainties <04303  +mat<am > : for they  [ are ]  deceitful <03577  +kazab > meat <03899  +lechem > .

be  PRO 023 004 .  Labour <03021  +yaga< > not to {be} rich <06238  +<ashar > : cease <02308  +chadal > from thine own wisdom <00998  +biynah > .

be  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > {be} wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

be  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ {be} thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

be  PRO 023 018 For surely there is an end <00319  +>achariyth > ;  and thine expectation <08615  +tiqvah > shall not {be} cut <03772  +karath > off .

be  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and {be} wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .

Be  PRO 023 020 {Be} not among winebibbers ;  among riotous <02151  +zalal > eaters <02151  +zalal> of flesh <01320  +basar > :

be  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall {be} glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .

be  PRO 023 034 Yea ,  thou shalt {be} as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

be  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to {be} with them .

Be  PRO 024 001 .  {Be} not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to be with them.

be  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall {be} called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .

be  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to {be} slain <02027  +hereg > ;

be  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not {be} cut <03772  +karath > off .

be  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall {be} a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

be  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ {be} ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

be  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > {be} glad <01523  +giyl > when he stumbleth <03782  +kashal > :

be  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > {be} thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;

be  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall {be} put <01846  +da<ak > out .

be  PRO 024 020 For there shall {be} no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

be  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall {be} delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .

Be  PRO 024 028 .  {Be} not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah >.

be  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall {be} established <03559  +kuwn > in righteousness <06664  +tsedeq > .

be  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest {be} put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

be  PRO 025 007 For better <02896  +towb >  [ it is ]  that it {be} said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

be  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou {be} filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

be  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he {be} weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

be  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he {be} thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

be  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > {be} hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

be  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > {be} like <07737  +shavah > unto him .

be  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he {be} wise <02450  +chakam > in his own conceit <05869  +<ayin > .

be  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall {be} shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

be  PRO 027 011 .  My son <01121  +ben > ,  {be} wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

be  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall {be} counted <02803  +chashab > a curse <07045  +q@lalah > to him .

be  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall {be} honoured <03513  +kabad > .

Be  PRO 027 023 .  {Be} thou diligent to know <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder >.

be  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall {be} prolonged <00748  +>arak > .

be  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ {be} ]  rich <06223  +<ashiyr > .

be  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall {be} ]  abomination <08441  +tow<ebah > .

be  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall {be} saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

be  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not {be} innocent <05352  +naqah > .

be  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to {be} rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

be  PRO 028 022 .  He that hasteth <00926  +bahal > to {be} rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

be  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall {be} made fat <01878  +dashen > .

be  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall {be} delivered <04422  +malat > .

be  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > {be} destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

be  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall {be} established <03559  +kuwn > for ever <05703  +<ad > .

be  PRO 029 019 .  A servant <05650  +<ebed > will not {be} corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .

be  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall {be} safe <07682  +sagab > .

be  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou {be} found a liar <03576  +kazab > .

be  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I {be} poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

be  PRO 030 009 Lest <06435  +pen > I {be} full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

be  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou {be} found guilty <00816  +>asham > .

be  PRO 030 018 .  There {be} three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :

be  PRO 030 024 .  There {be} four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :

be  PRO 030 029 .  There {be} three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :

be  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that {be} of heavy <04751  +mar > hearts <05315  +nephesh > .

be  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall {be} praised <01984  +halal > .

bear  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt {bear} <05375  +nasa> >  [ it ]  .

bear  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall {bear} <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .

bear  PRO 017 012 .  Let a {bear} <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

bear  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can {bear} <05375  +nasa> > ?

bear  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > {bear} <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

bear  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot {bear} <05375  +nasa> > :

beareth  PRO 025 018 .  A man <00376  +>iysh > that {beareth} <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

beareth  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > {beareth} <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

beast  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his {beast} <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

beasts  PRO 009 002 She hath killed <02873  +tabach > her {beasts} <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

beasts  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among {beasts} <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;

beat  PRO 023 014 Thou shalt {beat} <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .

beaten  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have {beaten} <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

beatest  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou {beatest} <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

beauty  PRO 006 025 Lust <02530  +chamad > not after her {beauty} <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

beauty  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the {beauty} <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

beauty  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and {beauty} <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

Because  PRO 001 024 {Because} <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

because  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  {because} <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

because  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  {because} <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

because  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  {because} <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

because  PRO 024 019 .  Fret <02734  +charah > not thyself {because} of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;

become  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him {become} <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

becometh  PRO 010 004 .  He {becometh} poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

becometh  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > {becometh} <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

becometh  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  {becometh} <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

bed  PRO 007 016 I have decked <07234  +rabad > my {bed} <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

bed  PRO 007 017 I have perfumed <05130  +nuwph > my {bed} <04904  +mishkab > with myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .

bed  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy {bed} <04904  +mishkab > from under <08478  +tachath > thee ?

bed  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his {bed} <04296  +mittah > .

been  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have {been} slain <02026  +harag > by her .

befilled  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > {befilled} <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

before  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > {before} <05048  +neged > thee .

before  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  {before} <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

before  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  {before} <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

before  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  {before} <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

Before  PRO 008 025 {Before} <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

before  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always {before} <06440  +paniym > him ;

before  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > {before} <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

before  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  {before} <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

before  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and {before} <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

before  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > {before} <06440  +paniym > a fall <03783  +kishshalown > .

before  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  {before} <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .

before  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  {before} <06440  +paniym > it be meddled <01566  +gala< > with .

before  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  {before} him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

before  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and {before} <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

Before  PRO 018 012 .  {Before} <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah >.

before  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > {before} <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

before  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him {before} <06440  +paniym > great <01419  +gadowl > men .

before  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > {before} <06440  +paniym > mean <02823  +chashok >  [ men ]  .

before  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > {before} <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

before  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  {before} <06440  +paniym > thee :

before  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  {before} <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

before  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down {before} <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

before  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > {before} the  [ whole ]  congregation <06951  +qahal > .

before  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > {before} <06440  +paniym > envy <07068  +qin>ah > ?

before  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not {before} <02962  +terem > I die <04191  +muwth > :

beg  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he {beg} <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

begat  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that {begat} <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

begetteth  PRO 017 021 .  He that {begetteth} <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

begetteth  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that {begetteth} <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

beginning  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the {beginning} <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

beginning  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the {beginning} <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

beginning  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the {beginning} <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .

beginning  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the {beginning} <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

beginning  PRO 017 014 .  The {beginning} <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

beginning  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the {beginning} <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .

beheld  PRO 007 007 And {beheld} <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

behold  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : {behold} <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

behold  PRO 007 010 And ,  {behold} <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

Behold  PRO 011 031 .  {Behold} <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> >.

behold  PRO 023 033 Thine eyes <05869  +<ayin > shall {behold} <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .

Behold  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  {Behold} <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

beholding  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  {beholding} <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .

being  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from {being} taken <03921  +leked > .

being  PRO 029 001 .  He ,  that {being} often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

believe  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  {believe} <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

believeth  PRO 014 015 .  The simple <06612  +p@thiy > {believeth} <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

belly  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the {belly} <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

belly  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the {belly} <00990  +beten > .

belly  PRO 018 020 .  A man s <00376  +>iysh > {belly} <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

belly  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the {belly} <00990  +beten > .

belly  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the {belly} <00990  +beten > .

belly  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the {belly} <00990  +beten > .

belong  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ {belong} ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

belonging  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ {belonging} ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

beloved  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ {beloved} ]  in the sight <06440  +paniym > of my mother <00517  +>em > .

beneath  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > {beneath} <04295  +mattah > .

betimes  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him {betimes} <07836  +shachar > .

better  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  {better} <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

better  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  {better} <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

better  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  {better} <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

better  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  {better} <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

Better  PRO 015 016 .  {Better} <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith.

Better  PRO 015 017 {Better} <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

Better  PRO 016 008 .  {Better} <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat >.

better  PRO 016 016 .  How <04100  +mah > much {better} <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

Better  PRO 016 019 .  {Better} <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh >.

better  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  {better} <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

Better  PRO 017 001 .  {Better} <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb >.

Better  PRO 019 001 .  {Better} <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl >.

better  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  {better} <02896  +towb > than a liar <03576  +kazab > .

better  PRO 021 009 .   [ It is ]  {better} <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

better  PRO 021 019 .   [ It is ]  {better} <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

better  PRO 025 007 For {better} <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

better  PRO 025 024 .   [ It is ]  {better} <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

better  PRO 027 005 .  Open <01540  +galah > rebuke <08433  +towkechah >  [ is ]  {better} <02896  +towb > than secret <05641  +cathar > love <00160  +>ahabah > .

better  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  {better} <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

Better  PRO 028 006 .  {Better} <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr >.

between  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > {between} <00996  +beyn > the mighty <06099  +<atsuwm > .

beware  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will {beware} <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

bewrayeth  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  {bewrayeth} <07121  +qara> >  [ itself ]  .

bewrayeth  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and {bewrayeth} <05046  +nagad >  [ it ]  not .

bind  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : {bind} <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

Bind  PRO 006 021 {Bind} <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .

Bind  PRO 007 003 {Bind} <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > .

bindeth  PRO 026 008 As he that {bindeth} <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

bird  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > {bird} .

bird  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a {bird} <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

bird  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a {bird} <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

bird  PRO 026 002 .  As the {bird} <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

bird  PRO 027 008 .  As a {bird} <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

biteth  PRO 023 032 At the last <00319  +>achariyth > it {biteth} <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .

bitter  PRO 005 004 But her end <00319  +>achariyth > is {bitter} <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .

bitter  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > {bitter} <04751  +mar > thing is sweet <04966  +mathowq > .

bitterness  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > {bitterness} <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .

bitterness  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and {bitterness} <04470  +memer > to her that bare <03205  +yalad > him .

black  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the {black} <00380  +>iyshown > and dark <00653  +>aphelah > night <03915  +layil > :

bless  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not {bless} <01288  +barak > their mother <00517  +>em > .

blessed  PRO 005 018 Let thy fountain <04726  +maqowr > be {blessed} <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .

blessed  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for {blessed} <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .

Blessed  PRO 008 034 {Blessed} <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

blessed  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  {blessed} <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .

blessed  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  {blessed} <00835  +>esher > after <00310  +>achar > him .

blessed  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be {blessed} <01288  +barak > .

blessed  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be {blessed} <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .

blessed  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her {blessed} <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

blesseth  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he {blesseth} <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

blesseth  PRO 027 014 .  He that {blesseth} <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

blessing  PRO 010 022 .  The {blessing} <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .

blessing  PRO 011 011 By the {blessing} <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

blessing  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but {blessing} <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

blessing  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > {blessing} <01293  +B@rakah > shall come <00935  +bow> > upon them .

Blessings  PRO 010 006 .  {Blessings} <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< >.

blessings  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with {blessings} <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

blood  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for {blood} <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

blood  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > {blood} <01818  +dam > .

blood  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  {blood} <01818  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .

blood  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > {blood} <01818  +dam > ,

blood  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for {blood} <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

blood  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the {blood} <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

blood  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > {blood} <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

bloodthirsty  PRO 029 010 .  The {bloodthirsty} hate <08130  +sane> > the upright <08535  +tam > : but the just <03477  +yashar > seek <01245  +baqash > his soul <05315  +nephesh > .

blot  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a {blot} <03971  +m>uwm > .

blueness  PRO 020 030 .  The {blueness} <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

Boast  PRO 027 001 .  {Boast} <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad >.

boasteth  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he {boasteth} <01984  +halal > .

boasteth  PRO 025 014 .  Whoso {boasteth} <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

body  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy {body} <07607  +sh@>er > are consumed <03615  +kalah > ,

bold  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are {bold} <00982  +batach > as a lion <03715  +k@phiyr > .

bone  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the {bone} <01634  +gerem > .

bones  PRO 003 008 It shall be health <07500  +riph>uwth > to thy navel <08270  +shor > ,  and marrow <08250  +shiqquwy > to thy {bones} <06106  +<etsem > .

bones  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his {bones} <06106  +<etsem > .

bones  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the {bones} <06106  +<etsem > .

bones  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the {bones} <06106  +<etsem > fat <01878  +dashen > .

bones  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the {bones} <06106  +<etsem > .

bones  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the {bones} <01634  +gerem > .

border  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the {border} <01366  +g@buwl > of the widow <00490  +>almanah > .

born  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is {born} <03205  +yalad > for adversity <06869  +tsarah > .

borrower  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the {borrower} <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .

bosom  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the {bosom} <02436  +cheyq > of a stranger <05237  +nokriy > ?

bosom  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his {bosom} <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

bosom  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the {bosom} <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

bosom  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  {bosom} <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

bosom  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the {bosom} <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

bosom  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  {bosom} <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

both  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they {both} <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

both  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  {both} <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

both  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > {both} <08147  +sh@nayim > of them .

both  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them {both} <08147  +sh@nayim > ?

both  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  {both} rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

both  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them {both} <08147  +sh@nayim > .

both  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > {both} <08147  +sh@nayim > their eyes <05869  +<ayin > .

bound  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  {bound} <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

bound  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath {bound} <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

bountiful  PRO 022 009 .  He that hath a {bountiful} <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .

bow  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  {bow} <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :

bow  PRO 014 019 .  The evil <07451  +ra< > {bow} <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

Bow  PRO 022 017 .  {Bow} <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath >.

branch  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a {branch} <05929  +<aleh > .

brawling  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a {brawling} <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

brawling  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a {brawling} <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

bray  PRO 027 022 .  Though <00518  +>im > thou shouldest {bray} <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

breach  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a {breach} <07667  +sheber > in the spirit <07307  +ruwach > .

bread  PRO 004 017 For they eat <03898  +lacham > the {bread} <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .

bread  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of {bread} <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

bread  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my {bread} <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .

bread  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and {bread} <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .

bread  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > {bread} <03899  +lechem > .

bread  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with {bread} <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

bread  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with {bread} <03899  +lechem > .

Bread  PRO 020 017 .  {Bread} <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats >.

bread  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his {bread} <03899  +lechem > to the poor <01800  +dal > .

bread  PRO 023 006 .  Eat <03898  +lacham > thou not the {bread} <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

bread  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him {bread} <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

bread  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of {bread} <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

bread  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of {bread} <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

bread  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the {bread} <03899  +lechem > of idleness <06104  +<atsluwth > .

breaketh  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > {breaketh} <07665  +shabar > the bone <01634  +gerem > .

breasts  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her {breasts} <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

brethren  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > {brethren} <00251  +>ach > .

brethren  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the {brethren} <00251  +>ach > .

brethren  PRO 019 007 All <03605  +kol > the {brethren} <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

bridle  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a {bridle} <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

bring  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall {bring} <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

bring  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as {bring} <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

bring  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to {bring} <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

bring  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may {bring} <03205  +yalad > forth <03205  +yalad > .

bring  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > {bring} <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

bring  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall {bring} <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

bringeth  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > {bringeth} <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

bringeth  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he {bringeth} <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

bringeth  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and {bringeth} <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .

bringeth  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and {bringeth} <02659  +chapher > reproach <02659  +chapher > .

bringeth  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and {bringeth} <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .

bringeth  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he {bringeth} <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

bringeth  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  {bringeth} his mother <00517  +>em > to shame <00954  +buwsh >

bringeth  PRO 029 021 .  He that delicately <06445  +panaq > {bringeth} <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

bringeth  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > {bringeth} <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

bringeth  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > {bringeth} <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

bringeth  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > {bringeth} <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

bringeth  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > {bringeth} <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

bringeth  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she {bringeth} <00935  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .

broken  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are {broken} <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

broken  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be {broken} <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

broken  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is {broken} <05218  +nake> > .

broken  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a {broken} <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

broken  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was {broken} <02040  +harac > down <02040  +harac > .

broken  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a {broken} <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

broken  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  {broken} <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

brook  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > {brook} <05158  +nachal > .

brother  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a {brother} <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .

brother  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is {brother} <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .

brother  PRO 018 019 .  A {brother} <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

brother  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a {brother} <00251  +>ach > .

brother  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a {brother} <00251  +>ach > far <07350  +rachowq > off .

brother  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy {brother} s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

brought  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is {brought} ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

brought  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was {brought}<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

brought  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I {brought} <02342  +chuwl > forth <02342  +chuwl > :

brought  PRO 008 030 Then I was by him ,   [ as ]  one {brought} <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

brutish  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  {brutish} <01197  +ba<ar > .

brutish  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more {brutish} <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .

buckler  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a {buckler} <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

build  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > {build} <01129  +banah > thine house <01004  +bayith > .

builded  PRO 009 001 .  Wisdom <02454  +chokmowth > hath {builded} <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

builded  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > {builded} <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :

buildeth  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > {buildeth} <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

burned  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be {burned} <08313  +saraph > ?

burned  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > not be {burned} <03554  +kavah > ?

burning  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a {burning} <06867  +tsarebeth > fire <00784  +>esh > .

burning  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to {burning} <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

Burning  PRO 026 023 .  {Burning} <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg >.

burst  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall {burst} <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

business  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his {business} <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

but  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ {but} ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

But  PRO 001 025 {But} ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :

but  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  {but} they shall not find <04672  +matsa> > me :

but  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  {but} I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

But  PRO 001 033 {But} whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

But  PRO 002 022 {But} the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .

but  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  {but} let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :

but  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : {but} his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .

but  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : {but} he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

but  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : {but} he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .

but  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : {but} shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

But  PRO 004 018 {But} the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

But  PRO 005 004 {But} her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .

But  PRO 006 031 {But}  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

But  PRO 006 032 [ {But} ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

But  PRO 008 036 {But} he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

but  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : {but}  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

But  PRO 009 018 {But} he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

but  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : {but} a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

but  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : {but} righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

but  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : {but} he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

but  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : {but} the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

but  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ {but} ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

but  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : {but} violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

but  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : {but} the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .

but  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : {but} a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

but  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : {but} he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

but  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : {but} a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

but  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : {but} violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

but  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : {but} love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .

but  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : {but} a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

but  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : {but} the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

but  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : {but} he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

but  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : {but} he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

but  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : {but} fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

but  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : {but} a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

but  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : {but} the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

but  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : {but} the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

but  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : {but} the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

but  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : {but} the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .

but  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : {but} destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

but  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : {but} the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .

but  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : {but} the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

but  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : {but} the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

but  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : {but} a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

but  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : {but} with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

but  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : {but} the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

but  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : {but} righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

but  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : {but} the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

but  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : {but} transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

but  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : {but} through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

but  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : {but} it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

but  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : {but} a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

but  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : {but} he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

but  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : {but} in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

but  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : {but}  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

but  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : {but} to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

but  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : {but}  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

but  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : {but} the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

but  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ {but} ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

but  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  {but}  [ it tendeth ]  to poverty <04270  +machcowr > .

but  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : {but} blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

but  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : {but} he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

but  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : {but} the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .

but  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : {but} he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

but  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : {but} a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

but  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : {but} the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

but  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : {but} she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

but  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ {but} ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

but  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : {but} the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

but  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : {but} the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .

but  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : {but} he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

but  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : {but} the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

but  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : {but} he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

but  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : {but} the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

but  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : {but} the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

but  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : {but} he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

but  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : {but} a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

but  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : {but} a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

but  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : {but} the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

but  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  {but} for a moment <07281  +rega< > .

but  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : {but} a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

but  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : {but} to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

but  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : {but} the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

but  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : {but} they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

but  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : {but} the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

but  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : {but} the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .

but  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : {but} a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

but  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : {but} the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

but  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : {but} the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

but  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : {but} a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

but  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : {but} the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

but  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ {but} ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

but  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : {but} the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

but  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : {but} a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .

but  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : {but} wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

but  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : {but} the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

but  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : {but} the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

but  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : {but} with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .

but  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : {but} he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

but  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : {but}  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

but  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : {but} he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

but  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : {but} the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

but  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : {but} a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

but  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : {but} a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

but  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : {but} he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

but  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : {but}  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

but  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : {but} a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

but  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : {but} to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .

but  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : {but} there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

but  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : {but} he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

but  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : {but} the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

but  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : {but} the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

but  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : {but}  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

but  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : {but} the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

but  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : {but} much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

but  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : {but} a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .

but  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : {but} knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

but  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : {but} the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

but  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : {but} among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

but  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : {but} the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .

but  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  {but} the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

but  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : {but} the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

but  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : {but} the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

but  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : {but} the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .

but  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : {but} the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

but  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : {but} he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .

but  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  {but} mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

but  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : {but} the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

but  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ {but} ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

but  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : {but} a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .

but  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : {but} in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

but  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : {but}  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

but  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : {but} envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

but  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : {but} he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

but  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : {but} the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .

but  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : {but}  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

but  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : {but} sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .

but  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : {but} his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

but  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : {but} grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

but  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : {but} the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

but  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : {but} perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

but  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : {but} he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .

but  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : {but} in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

but  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : {but} the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

but  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : {but} the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

but  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : {but} he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

but  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : {but} by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

but  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : {but} the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

but  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : {but} he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

but  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : {but}  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

but  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : {but} the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

but  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : {but} a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

but  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : {but} a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

but  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : {but} in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

but  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : {but} he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

but  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : {but}  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

but  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  {but} he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

but  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : {but} the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

but  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : {but} he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .

but  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : {but} he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

but  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  {but} the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

but  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : {but} the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

but  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : {but} a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

but  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : {but} the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

but  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  {but} the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

but  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; {but} the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

but  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : {but} the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

but  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  {but} he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

but  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : {but} a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

but  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  {but} the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

but  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  {but} that his heart <03820  +leb > may discover <01540  +galah > itself .

but  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  {but} a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

but  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  {but} his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

but  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  {but} the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .

but  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  {but} the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .

but  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  {but} his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

but  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ {but} ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

but  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : {but} every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

but  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  {but} a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

but  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : {but} a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

but  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : {but} when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

but  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : {but} the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

but  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  {but} afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

but  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  {but} the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .

but  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ {but} ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

but  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : {but} the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

but  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  {but} of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

but  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : {but}  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

but  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ {but} God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

but  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  {but} shall not be heard <06030  +<anah > .

but  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : {but} destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

but  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  {but} a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

but  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : {but} the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

but  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : {but} the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .

but  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : {but}  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

but  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : {but} safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

but  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : {but} the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

but  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ {but} ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

but  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  {but} his heart <03820  +leb >  [ is ]  not with thee .

but  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : {but}  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

but  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : {but} the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

But  PRO 024 025 {But} to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .

but  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : {but} the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

but  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  {but} a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

but  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  {but} who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

but  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  {but} the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

but  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  {but} to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

but  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ {but} ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

but  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : {but} the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

but  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : {but} by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

but  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : {but} such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

but  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : {but} they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

but  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : {but} he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

but  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : {but} the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

but  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  {but} the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

but  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : {but} when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

but  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : {but} whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

but  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : {but} he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

but  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ {but} ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

but  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : {but}  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

but  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : {but} he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

but  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : {but} he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

but  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : {but} he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

but  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : {but} whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

but  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : {but} he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

but  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : {but} when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

but  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : {but} when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

but  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : {but} he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

but  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : {but} he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .

but  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : {but} the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

but  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ {but} ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

but  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : {but} wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

but  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : {but} the just <03477  +yashar > seek <01245  +baqash > his soul <05315  +nephesh > .

but  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : {but} a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

but  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : {but} a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

but  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : {but} the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .

but  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : {but} he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

but  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : {but} honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

but  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : {but} whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

but  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  {but}  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

but  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  {but} they  [ are ]  exceeding wise <02450  +chakam > :

but  PRO 030 026 The conies <08226  +saphan >  [ are {but} ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  +cela< > ;

but  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  {but} thou excellest <05927  +<alah > them all <03605  +kol > .

but  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ {but} ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

butter  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > {butter} <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

Buy  PRO 023 023 {Buy} <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

buyer  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the {buyer} <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

buyeth  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and {buyeth} <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

by  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  {by} understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

by  PRO 003 019 The LORD <03068  +Y@hovah > {by} wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

By  PRO 003 020 {By} his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

by  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it {by} thee .

by  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > {by} thee .

by  PRO 004 015 Avoid <06544  +para< > it ,  pass <05674  +<abar > not {by} it ,  turn <07847  +satah > from it ,  and pass <05674  +<abar > away .

by  PRO 006 026 For {by} means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

by  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > {by} her .

by  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  {by} the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

By  PRO 008 015 {By} me kings <04428  +melek > reign <04427  +malak > ,  and princes <07336  +razan > decree <02710  +chaqaq > justice <06664  +tsedeq > .

By  PRO 008 016 {By} me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .

by  PRO 008 030 Then I was {by} him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

by  PRO 009 011 For {by} me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .

by  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > {by} his own wickedness <07564  +rish<ah > .

by  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > {by} the mouth <06310  +peh > of the wicked <07563  +rasha< > .

By  PRO 011 011 {By} the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

by  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > {by} wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

by  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > {by} the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

by  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > {by} the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

by  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > {by} the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

by  PRO 013 010 .  Only <07535  +raq > {by} pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .

by  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > {by} labour <03027  +yad > shall increase <07235  +rabah > .

by  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  {by} vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

by  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  {by} the strength <03581  +koach > of the ox <07794  +showr > .

by  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but {by} sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

by  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > {by} the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

by  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and {by} the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

By  PRO 016 006 .  {By} mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< >.

by  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > {by} righteousness <06666  +ts@daqah > .

by  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > {by} reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

by  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > {by} his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

by  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > {by} counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .

by  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > {by} mercy <02617  +checed > .

by  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > {by} a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

By  PRO 022 004 .  {By} humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay >.

by  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > builded <01129  +banah > ;  and {by} understanding <08394  +tabuwn > it is established <03559  +kuwn > :

by  PRO 024 004 And {by} knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

by  PRO 024 006 For {by} wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

by  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and {by} the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

by  PRO 024 030 .  I went <05674  +<abar > {by} the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

By  PRO 025 015 .  {By} long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem >.

by  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > {by} flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

by  PRO 026 002 .  As the bird <06833  +tsippowr > {by} wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

by  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > {by} the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

by  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > {by} the ears <00241  +>ozen > .

by  PRO 026 017 .  He that passeth <05674  +<abar > {by} ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

by  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > {by} deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

by  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > {by} it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

by  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > {by} hearty <05315  +nephesh > counsel <06098  +<etsah > .

by  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but {by} a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

by  PRO 028 008 .  He that {by} usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

by  PRO 029 004 .  The king <04428  +melek > {by} judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .

by  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > {by} words <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .

by  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them {by} bands <02683  +chetsen > ;

by  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out {by} night <03915  +layil > .

calamities  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at {calamities} <00343  +>eyd > shall not be unpunished <05352  +naqah > .

calamity  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your {calamity} <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

calamity  PRO 006 015 Therefore shall his {calamity} <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

calamity  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the {calamity} <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

calamity  PRO 024 022 For their {calamity} <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

calamity  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy {calamity} <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

call  PRO 001 028 Then <00227  +>az > shall they {call} <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

call  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and {call} <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

call  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I {call} <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .

call  PRO 009 015 To {call} <07121  +qara> > passengers who go right <03474  +yashar > on their ways <00734  +>orach > :

call  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and {call} <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

called  PRO 001 024 Because <03282  +ya<an > I have {called} <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

called  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be {called} <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

called  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be {called} <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .

calleth  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > {calleth} <07121  +qara> > for strokes <04112  +mahalummah > .

came  PRO 007 015 Therefore {came} <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

Can  PRO 006 027 {Can} a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

Can  PRO 006 028 {Can} one <00376  +>iysh > go <01980  +halak > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?

can  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > {can} bear <05375  +nasa> > ?

can  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > {can} find <04672  +matsa> > ?

can  PRO 020 009 .  Who <04310  +miy > {can} say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?

can  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > {can} a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

can  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that {can} render <07725  +shuwb > a reason <02940  +ta<am > .

can  PRO 031 010 .  Who <04310  +miy > {can} find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

candle  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the {candle} <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

candle  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the {candle} <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

candle  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her {candle} <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .

cannot  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it {cannot} bear <05375  +nasa> > :

canst  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou {canst} desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .

canst  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou {canst} not know <03045  +yada< >  [ them ]  .

canst  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou {canst} tell <03045  +yada< > ?

carved  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with {carved} <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

casement  PRO 007 006 .  For at the window <02474  +challown > of my house <01004  +bayith > I looked <08259  +shaqaph > through my {casement} <00822  +>eshnab > ,

Cast  PRO 001 014 {Cast} <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

cast  PRO 007 026 For she hath {cast} <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

cast  PRO 016 033 .  The lot <01486  +gowral > is {cast} <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

Cast  PRO 022 010 .  {Cast} <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath >.

casteth  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he {casteth} <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

casteth  PRO 019 015 .  Slothfulness <06103  +<atslah > {casteth} <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .

casteth  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and {casteth} <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

casteth  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who {casteth} <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  and death <04194  +maveth > ,

castle  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a {castle} <00759  +>armown > .

caught  PRO 007 013 So she {caught} <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,

cause  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > {cause} <02600  +chinnam > :

cause  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > {cause} <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

cause  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they {cause}  [ some ]  to fall <03782  +kashal > .

cause  PRO 008 021 That I may {cause} those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .

cause  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own {cause} <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

cause  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their {cause} <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .

cause  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <07378  +riyb > their {cause} <07379  +riyb > with thee .

cause  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > {cause} <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

cause  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > {cause} <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

cause  PRO 025 009 Debate <07378  +riyb > thy {cause} <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :

cause  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the {cause} <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

cause  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the {cause} <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

cause  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the {cause} of the poor <06041  +<aniy > and needy <34> .

caused  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she {caused} him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

causeless  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > {causeless} <02600  +chinnam > shall not come <00935  +bow> > .

causeth  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that {causeth} shame <00954  +buwsh > .

causeth  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > {causeth} <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

causeth  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that {causeth} shame <00954  +buwsh > .

causeth  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that {causeth} shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

causeth  PRO 018 018 .  The lot <01486  +gowral > {causeth} contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .

causeth  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that {causeth} shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

causeth  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that {causeth} ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

causeth  PRO 028 010 .  Whoso {causeth} the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

cease  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to {cease} <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .

Cease  PRO 019 027 .  {Cease} <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath >.

cease  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to {cease} <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

cease  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall {cease} <07673  +shabath > .

cease  PRO 023 004 .  Labour <03021  +yaga< > not to be rich <06238  +<ashar > : {cease} <02308  +chadal > from thine own wisdom <00998  +biynah > .

ceaseth  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > {ceaseth} <08367  +shathaq > .

certainly  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  {certainly} make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

certainty  PRO 022 021 That I might make thee know <03045  +yada< > the {certainty} <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

chains  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and {chains} <06060  +<anaq > about thy neck <01621  +garg@rowth > .

chambers  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the {chambers} <02315  +cheder > of death <04194  +maveth > .

chambers  PRO 024 004 And by knowledge <01847  +da<ath > shall the {chambers} <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

change  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to {change} <08138  +shanah > :

chaseth  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  {chaseth} <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

Chasten  PRO 019 018 .  {Chasten} <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth >.

chasteneth  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him {chasteneth} <04148  +muwcar > him betimes <07836  +shachar > .

chastening  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the {chastening} <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

cheerful  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a {cheerful} <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

chief  PRO 001 021 She crieth <07121  +qara> > in the {chief} <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

chief  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > {chief} <00441  +>alluwph > friends <00441  +>alluwph > .

child  PRO 020 011 .  Even <01571  +gam > a {child} <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

child  PRO 022 006 .  Train <02596  +chanak > up a {child} <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

child  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a {child} <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

child  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the {child} <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

child  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ {child} ]  shall have joy <08056  +sameach > of him .

child  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a {child} <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

child  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a {child} <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

children  PRO 004 001 .  Hear <08085  +shama< > ,  ye {children} <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .

children  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye {children} <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .

children  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye {children} <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .

children  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye {children} <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .

children  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > {children} <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

children  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his {children} s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

children  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his {children} <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

children  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the {children} <01121  +ben > of men <00120  +>adam > ?

children  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of {children} <01121  +ben >  [ are ]  their fathers <1> .

children  PRO 017 006 .  Children s <01121  +ben > {children} <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

Children  PRO 017 006 .  {Children} s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1>.

children  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his {children} <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .

children  PRO 031 028 Her {children} <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

choice  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than {choice} <00977  +bachar > gold <02742  +charuwts > .

choice  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than {choice} <00977  +bachar > silver <03701  +keceph > .

choice  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  {choice} <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

choose  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not {choose} <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

choose  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and {choose} <00977  +bachar > none <00408  +>al > of his ways <01870  +derek > .

chosen  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be {chosen} <00977  +bachar > than silver <03701  +keceph > !

chosen  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be {chosen} <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

churning  PRO 030 033 Surely <03588  +kiy > the {churning} <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

cinnamon  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  +mishkab > with myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  and {cinnamon} <07076  +qinnamown > .

cistern  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own {cistern} <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er > .

city  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the {city} <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

city  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the {city} <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

city  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the {city} <07176  +qereth > ,

city  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the {city} <07176  +qereth > ,

city  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > {city} <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

city  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the {city} <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

city  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the {city} <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

city  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a {city} <05892  +<iyr > .

city  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > {city} <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

city  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > {city} <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

city  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the {city} <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

city  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a {city} <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

city  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a {city} <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

clamorous  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  {clamorous} <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .

clean  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  {clean} <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

clean  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  {clean} <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

clean  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > {clean} <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?

cleanseth  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > {cleanseth} <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

closer  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > {closer} than a brother <00251  +>ach > .

clothe  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall {clothe} <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

clothed  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  {clothed} <03847  +labash > with scarlet <08144  +shaniy > .

clothes  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his {clothes} <00899  +beged > not be burned <08313  +saraph > ?

clothing  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy {clothing} <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .

clothing  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her {clothing} <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  +>argaman > .

clothing  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her {clothing} <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .

cloud  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a {cloud} <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

clouds  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the {clouds} <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

clouds  PRO 008 028 When he established <00553  +>amats > the {clouds} <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :

clouds  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  {clouds} <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

coals  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot {coals} <01513  +gechel > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?

coals  PRO 025 022 For thou shalt heap <02846  +chathah > {coals} <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .

coals  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > {coals} <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

coals  PRO 026 021 [ As ]  {coals} <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

cold  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the {cold} <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

cold  PRO 025 013 .  As the {cold} <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

cold  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in {cold} <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

cold  PRO 025 025 .   [ As ]  {cold} <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

colour  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his {colour} <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

Come  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  {Come} <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

come  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and {come} <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

come  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and {come} <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

come  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art {come} <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

come  PRO 006 011 So shall thy poverty <07389  +reysh > {come} <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

come  PRO 006 015 Therefore shall his calamity <00343  +>eyd > {come} <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

Come  PRO 007 018 {Come} <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

come  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will {come} <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

Come  PRO 009 005 {Come} <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .

come  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall {come} <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

come  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall {come} <00935  +bow> > unto him .

come  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall {come} <03318  +yatsa> > out of trouble <06869  +tsarah > .

come  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou {come} to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

come  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ {come} ]  to want <04270  +machcowr > .

come  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall {come} to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

come  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall {come} <00935  +bow> > upon them .

come  PRO 024 034 So shall thy poverty <07389  +reysh > {come} <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

come  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall {come} <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

Come  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  {Come} <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

come  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not {come} <00935  +bow> > .

come  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall {come} <00935  +bow> > upon him .

come  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to {come} <00314  +>acharown > .

comely  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are {comely} <03190  +yatab > in going <03212  +yalak > :

cometh  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > {cometh} <00935  +bow> > ;

cometh  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > {cometh} <00935  +bow> > upon you .

cometh  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > {cometh} <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

cometh  PRO 001 027 When your fear <06343  +pachad > {cometh} <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

cometh  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ {cometh} ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .

cometh  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it {cometh} <00935  +bow> > .

cometh  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then {cometh} <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

cometh  PRO 011 002 .   [ When ]  pride <02087  +zadown > {cometh} <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

cometh  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > {cometh} <00935  +bow> > in his stead <08478  +tachath > .

cometh  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and {cometh} to shame <02659  +chapher > .

cometh  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > {cometh} <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .

cometh  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > {cometh} <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

cometh  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  {cometh} <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

cometh  PRO 018 003 .  When the wicked <07563  +rasha< > {cometh} <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

cometh  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > {cometh} <00935  +bow> > and searcheth <02713  +chaqar > him .

cometh  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ {cometh} ]  from the LORD <03068  +Y@hovah > .

coming  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the {coming} <03996  +mabow> > in at the doors <06607  +pethach > .

commandment  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> {commandment} <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

commandment  PRO 006 023 For the {commandment} <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

commandment  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his {commandment} <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

commandment  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the {commandment} <04687  +mitsvah > shall be rewarded <07999  +shalam > .

commandment  PRO 019 016 .  He that keepeth <08104  +shamar > the {commandment} <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

commandments  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my {commandments} <04687  +mitsvah > with thee ;

commandments  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my {commandments} <04687  +mitsvah > :

commandments  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my {commandments} <04687  +mitsvah > ,  and live <02421  +chayah > .

commandments  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up my {commandments} <04687  +mitsvah > with thee .

commandments  PRO 007 002 Keep <08104  +shamar > my {commandments} <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .

commandments  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > {commandments} <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

commended  PRO 012 008 .  A man <00376  +>iysh > shall be {commended} <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

Commit  PRO 016 003 .  {Commit} <01556  +galal > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn >.

commit  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to {commit} <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

committeth  PRO 006 032 [ But ]  whoso {committeth} <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

companion  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a {companion} <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

companion  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a {companion} <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

companion  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the {companion} <02270  +chaber > of a destroyer <07843  +shachath > .

company  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth {company} <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

compared  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be {compared} <07737  +shavah > unto her .

compared  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be {compared} <07737  +shavah > to it .

compass  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a {compass} <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

conceal  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to {conceal} <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

concealeth  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > {concealeth} <03680  +kacah > the matter <01697  +dabar > .

concealeth  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > {concealeth} <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

conceit  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own {conceit} <04906  +maskiyth > .

conceit  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own {conceit} <05869  +<ayin > .

conceit  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own {conceit} <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

conceit  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own {conceit} <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .

conceit  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own {conceit} <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

concourse  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of {concourse} <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

condemn  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he {condemn} <07561  +rasha< > .

condemneth  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that {condemneth} <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

confesseth  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso {confesseth} <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

confidence  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy {confidence} <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .

confidence  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > {confidence} <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

confidence  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the {confidence} <04009  +mibtach > thereof .

Confidence  PRO 025 019 .  {Confidence} <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth >.

confident  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is {confident} <00982  +batach > .

congregation  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the {congregation} <06951  +qahal > and assembly <05712  +<edah > .

congregation  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the {congregation} <06951  +qahal > of the dead <07496  +rapha> > .

congregation  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  {congregation} <06951  +qahal > .

conies  PRO 030 026 The {conies} <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  +cela< > ;

consent  PRO 001 010 .  My son <01121  +ben > ,  if <00518  +>im > sinners <02400  +chatta> > entice <06601  +pathah > thee ,  {consent} <14> thou not .

consider  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  {consider} <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam > :

consider  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  {consider} <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :

consider  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > {consider} <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

considered  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  {considered}  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .

considereth  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > {considereth} <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

considereth  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and {considereth} <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

considereth  PRO 029 007 .  The righteous <06662  +tsaddiyq > {considereth} <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

considereth  PRO 031 016 She {considereth} <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

constantly  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > {constantly} <05331  +netsach > .

consumed  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are {consumed} <03615  +kalah > ,

contempt  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > {contempt} <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

contend  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > {contend} <01624  +garah > with them .

contendeth  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > {contendeth} <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

content  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest {content} <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

contention  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > {contention} <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .

contention  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off {contention} <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

contention  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into {contention} <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

contention  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and {contention} <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

contentions  PRO 018 018 .  The lot <01486  +gowral > causeth {contentions} <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .

contentions  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  {contentions} <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

contentions  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the {contentions} <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

contentions  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath {contentions} <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

contentious  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a {contentious} <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

contentious  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a {contentious} <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

contentious  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a {contentious} <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

continual  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a {continual} <08548  +tamiyd > feast <04960  +mishteh > .

continual  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a {continual} <02956  +tarad > dropping <01812  +deleph > .

continual  PRO 027 015 .  A {continual} <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

continually  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > {continually} ;  he soweth <07971  +shalach > discord <04066  +madown > .

continually  PRO 006 021 Bind <07194  +qashar > them {continually} <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .

convenient  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > {convenient} <02706  +choq > for me :

copied  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > {copied} <06275  +<athaq > out .

cords  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the {cords} <02256  +chebel > of his sins <02403  +chatta>ah > .

corn  PRO 011 026 .  He that withholdeth <04513  +mana< > {corn} <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

corner  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her {corner} <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

corner  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > {corner} <06438  +pinnah > .  )

corner  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a {corner} <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

corner  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the {corner} <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

Correct  PRO 029 017 .  {Correct} <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh >.

corrected  PRO 029 019 .  A servant <05650  +<ebed > will not be {corrected} <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .

correcteth  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he {correcteth} <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

correction  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his {correction} <08433  +towkechah > :

correction  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the {correction} <04148  +muwcar > of the stocks <05914  +<ekec > ;

Correction  PRO 015 010 .  {Correction} <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth >.

correction  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of {correction} <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

correction  PRO 023 013 Withhold <04513  +mana< > not {correction} <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

corrupt  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a {corrupt} <07843  +shachath > spring <04726  +maqowr > .

counsel  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my {counsel} <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :

counsel  PRO 001 030 They would <14> none <03808  +lo> > of my {counsel} <06098  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > my reproof <08433  +towkechah > .

Counsel  PRO 008 014 {Counsel} <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  +g@buwrah > .

counsel  PRO 011 014 .  Where no <00369  +>ayin > {counsel} <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

counsel  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto {counsel} <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

counsel  PRO 015 022 .  Without <00369  +>ayin > {counsel} <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

counsel  PRO 019 020 .  Hear <08085  +shama< > {counsel} <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .

counsel  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the {counsel} <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

Counsel  PRO 020 005 .  {Counsel} <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out.

counsel  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by {counsel} <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .

counsel  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > {counsel} <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

counsel  PRO 024 006 For by wise {counsel} <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

counsel  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > {counsel} <06098  +<etsah > .

counsellors  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of {counsellors} <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

counsellors  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the {counsellors} <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

counsellors  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of {counsellors} <03289  +ya<ats > they are established <06965  +quwm > .

counsellors  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of {counsellors} <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

counsels  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise {counsels} <08458  +tachbulah > :

counsels  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the {counsels} <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

counsels  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <07991  +shaliysh > things in {counsels} <04156  +mow<etsah > and knowledge <01847  +da<ath > ,

counted  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is {counted} <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

counted  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be {counted} <02803  +chashab > a curse <07045  +q@lalah > to him .

countenance  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > {countenance} <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

countenance  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > {countenance} <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

countenance  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > {countenance} <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

countenance  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the {countenance} <06440  +paniym > of his friend <07453  +rea< > .

country  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > {country} <00776  +>erets > .

covenant  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the {covenant} <01285  +b@riyth > of her God <00430  +>elohiym > .

covered  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had {covered} <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

covered  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > {covered} <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

covered  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is {covered} <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

covereth  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > {covereth} <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

covereth  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > {covereth} <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

covereth  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > {covereth} <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .

covereth  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  {covereth} <03680  +kacah > shame <07036  +qalown > .

covereth  PRO 017 009 .  He that {covereth} <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

covereth  PRO 028 013 .  He that {covereth} <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

coverings  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with {coverings} <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

coverings  PRO 031 022 She maketh <06213  +<asah > herself {coverings} <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  +>argaman > .

coveteth  PRO 021 026 He {coveteth} <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

covetousness  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > {covetousness} <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

craveth  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <05998  +<amal > for himself ;  for his mouth <06310  +peh > {craveth} <00404  +>akaph > it of him .

crib  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the {crib} <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

criest  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou {criest} <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

crieth  PRO 001 020 .  Wisdom <02454  +chokmowth > {crieth} <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :

crieth  PRO 001 021 She {crieth} <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

crieth  PRO 008 003 She {crieth} <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

crieth  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she {crieth} <07121  +qara> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,

crooked  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ are ]  {crooked} <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  +ma<gal > :

crown  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a {crown} <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

crown  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a {crown} <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

crown  PRO 014 024 .  The {crown} <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

crown  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a {crown} <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .

crown  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the {crown} <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

crown  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <05769  +<owlam > : and doth the {crown} <05145  +nezer >  [ endure ]  to every generation <01755  +dowr > ?

crowned  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are {crowned} <03803  +kathar > with knowledge <01847  +da<ath > .

cruel  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the {cruel} <00394  +>akzariy > :

cruel  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  {cruel} <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

cruel  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  {cruel} <00394  +>akzariy > .

cruel  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a {cruel} <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

cruel  PRO 027 004 Wrath <02534  +chemah >  [ is ]  {cruel} <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

cry  PRO 008 001 .  Doth not wisdom <02451  +chokmah > {cry} <07121  +qara> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > forth her voice <06963  +qowl > ?

cry  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall {cry} <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

cry  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the {cry} <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

crying  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his {crying} <04191  +muwth > .

crying  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ {crying} ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

cup  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the {cup} <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

curse  PRO 003 033 The {curse} <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

curse  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall {curse} <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

curse  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > {curse} <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

curse  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the {curse} <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

curse  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a {curse} <07045  +q@lalah > to him .

curse  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a {curse} <03994  +m@erah > .

curse  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he {curse} <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .

curseth  PRO 020 020 .  Whoso {curseth} <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

curseth  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  {curseth} <07043  +qalal > their father <1> ,  and doth not bless <01288  +barak > their mother <00517  +>em > .

cursing  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > {cursing} <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

cut  PRO 002 022 But the wicked <07563  +rasha< > shall be {cut} <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .

cut  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be {cut} <03772  +karath > out .

cut  PRO 023 018 For surely there is an end <00319  +>achariyth > ;  and thine expectation <08615  +tiqvah > shall not be {cut} <03772  +karath > off .

cut  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be {cut} <03772  +karath > off .

cutteth  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > {cutteth} <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

daily  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was {daily} <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

daily  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > {daily} <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

dainties  PRO 023 003 Be not desirous <00183  +>avah > of his {dainties} <04303  +mat<am > : for they  [ are ]  deceitful <03577  +kazab > meat <03899  +lechem > .

dainty  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his {dainty} <04303  +mat<am > meats :

damage  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > {damage} <02555  +chamac > .

dark  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their {dark} <02420  +chiydah > sayings <02420  +chiydah > .

dark  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and {dark} <00653  +>aphelah > night <03915  +layil > :

darkness  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of {darkness} <02822  +choshek > ;

darkness  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as {darkness} <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .

darkness  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > {darkness} <02822  +choshek > .

dart  PRO 007 023 Till <05704  +<ad > a {dart} <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

daughters  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > {daughters} <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

daughters  PRO 031 029 Many <07227  +rab > {daughters} <01121  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .

David  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of {David} <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;

day  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > {day} <03117  +yowm > .

day  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the {day} <03117  +yowm > of vengeance <05359  +naqam > .

day  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with me ;  this {day} <03117  +yowm > have I payed <07999  +shalam > my vows <05088  +neder > .

day  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the {day} <03117  +yowm > appointed <03677  +kece> > .

day  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the {day} <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

day  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the {day} <03117  +yowm > of evil <07451  +ra< > .

day  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the {day} <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

day  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the {day} <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

day  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this {day} <03117  +yowm > ,  even <00637  +>aph > to thee .

day  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the {day} <03117  +yowm > long .

day  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the {day} <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .

day  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a {day} <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

day  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the {day} <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

day  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > {day} <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

days  PRO 003 002 For length <00753  +>orek > of {days} <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

days  PRO 003 016 Length <00753  +>orek > of {days} <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

days  PRO 009 011 For by me thy {days} <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .

days  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > {days} <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

days  PRO 015 015 .  All <03605  +kol > the {days} <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

days  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  {days} <03117  +yowm > .

days  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the {days} <03117  +yowm > of her life <02416  +chay > .

dead  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the {dead} <07496  +rapha> > .

dead  PRO 009 018 But he knoweth <03045  +yada< > not that the {dead} <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

dead  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the {dead} <07496  +rapha> > .

deal  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that {deal} <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

dealeth  PRO 010 004 .  He becometh poor <07326  +ruwsh > that {dealeth} <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

dealeth  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  {dealeth} <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

dealeth  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > {dealeth} <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

dealeth  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who {dealeth} <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .

death  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto {death} <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .

death  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to {death} <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

death  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of {death} <04194  +maveth > .

death  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > {death} <04194  +maveth > .

death  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from {death} <04194  +maveth > .

death  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from {death} <04194  +maveth > .

death  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own {death} <04194  +maveth > .

death  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > {death} <04194  +maveth > .

death  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of {death} <04194  +maveth > .

death  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of {death} <04194  +maveth > .

death  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of {death} <04194  +maveth > .

death  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his {death} <04194  +maveth > .

death  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of {death} <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

death  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of {death} <04194  +maveth > .

Death  PRO 018 021 .  {Death} <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof.

death  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > {death} <04194  +maveth > .

death  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto {death} <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

death  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  and {death} <04194  +maveth > ,

Debate  PRO 025 009 {Debate} <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :

debts  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for {debts} <04859  +mashsha>ah > .

deceit  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  {deceit} <04820  +mirmah > .

deceit  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > {deceit} <04820  +mirmah > .

Deceit  PRO 012 020 .  {Deceit} <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah >.

deceit  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  {deceit} <04820  +mirmah > .

deceit  PRO 020 017 .  Bread <03899  +lechem > of {deceit} <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

deceit  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up {deceit} <04820  +mirmah > within <07130  +qereb > him ;

deceit  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by {deceit} <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

deceitful  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a {deceitful} <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

deceitful  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a {deceitful} <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .

deceitful  PRO 023 003 Be not desirous <00183  +>avah > of his dainties <04303  +mat<am > : for they  [ are ]  {deceitful} <03577  +kazab > meat <03899  +lechem > .

deceitful  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  {deceitful} <06280  +<athar > .

deceitful  PRO 029 013 .  The poor <07326  +ruwsh > and the {deceitful} <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

deceitful  PRO 031 030 Favour <02580  +chen >  [ is ]  {deceitful} <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

deceive  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and {deceive} <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

deceived  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is {deceived} <07686  +shagah > thereby is not wise <02449  +chakam > .

deceiveth  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  {deceiveth} <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?

decked  PRO 007 016 I have {decked} <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

decline  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > {decline} <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

decline  PRO 007 025 Let not thine heart <03820  +leb > {decline} <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

decree  PRO 008 015 By me kings <04428  +melek > reign <04427  +malak > ,  and princes <07336  +razan > {decree} <02710  +chaqaq > justice <06664  +tsedeq > .

decree  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his {decree} <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

deep  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the {deep} <08415  +t@howm > :

deep  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  {deep} <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

deep  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a {deep} <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .

deep  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  {deep} <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

deep  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a {deep} <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

deep  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a {deep} <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .

deferred  PRO 013 012 .  Hope <08431  +towcheleth > {deferred} <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

deferreth  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > {deferreth} <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

delicately  PRO 029 021 .  He that {delicately} <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

delight  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > {delight} <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

delight  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  {delight} <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;

delight  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  {delight} <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

delight  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his {delight} <07522  +ratsown > .

delight  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his {delight} <07522  +ratsown > .

delight  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his {delight} <07522  +ratsown > .

delight  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his {delight} <07522  +ratsown > .

delight  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the {delight} <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .

delight  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > {delight} <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .

Delight  PRO 019 010 .  {Delight} <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar >.

delight  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be {delight} <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .

delight  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > {delight} <04574  +ma<adan > unto thy soul <05315  +nephesh > .

delighteth  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he {delighteth} <07521  +ratsah > .

delights  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my {delights} <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

deliver  PRO 002 012 To {deliver} <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

deliver  PRO 002 016 To {deliver} <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

deliver  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she {deliver} <04042  +magan > to thee .

deliver  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and {deliver} <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

Deliver  PRO 006 005 {Deliver} <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

deliver  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall {deliver} <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

deliver  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall {deliver} <05337  +natsal > them .

deliver  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou {deliver} <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

deliver  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt {deliver} <05337  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .

deliver  PRO 024 011 .  If thou forbear <02820  +chasak > to {deliver} <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

delivered  PRO 011 008 .  The righteous <06662  +tsaddiyq > is {delivered} <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .

delivered  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be {delivered} <02502  +chalats > .

delivered  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be {delivered} <04422  +malat > .

delivered  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be {delivered} <04422  +malat > .

delivereth  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > {delivereth} <05337  +natsal > from death <04194  +maveth > .

delivereth  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > {delivereth} <05337  +natsal > from death <04194  +maveth > .

delivereth  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > {delivereth} <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .

delivereth  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and {delivereth} <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .

deny  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  {deny} <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth > :

deny  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and {deny} <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

depart  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and {depart} <05493  +cuwr > from evil <07451  +ra< > .

depart  PRO 003 021 .  My son <01121  +ben > ,  let not them {depart} <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

depart  PRO 004 021 Let them not {depart} <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of thine heart <03824  +lebab > .

depart  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and {depart} <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .

depart  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to {depart} <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

depart  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to {depart} <05493  +cuwr > from evil <07451  +ra< > .

depart  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to {depart} <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

depart  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may {depart} <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

depart  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  {depart} <05493  +cuwr > from evil <07451  +ra< > .

depart  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to {depart} <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

depart  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not {depart} <04185  +muwsh > from his house <01004  +bayith > .

depart  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not {depart} <05493  +cuwr > from it .

depart  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > {depart} <05493  +cuwr > from him .

departeth  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and {departeth} <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

depth  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the {depth} <08415  +t@howm > :

depth  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for {depth} <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

depths  PRO 003 020 By his knowledge <01847  +da<ath > the {depths} <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

depths  PRO 008 024 When  [ there were ]  no <00369  +>ayin > {depths} <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

depths  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the {depths} <06010  +<emeq > of hell <07585  +sh@>owl > .

descended  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or {descended} <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

desire  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst {desire} <02656  +chephets > are not to be compared <07737  +shavah > unto her .

desire  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the {desire} <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

desire  PRO 011 023 .  The {desire} <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

desire  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the {desire} <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

desire  PRO 013 019 .  The {desire} <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

desire  PRO 018 001 .  Through {desire} <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .

desire  PRO 019 022 .  The {desire} <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

desire  PRO 021 025 .  The {desire} <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .

desire  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > {desire} <00183  +>avah > thou his dainty <04303  +mat<am > meats :

desire  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > {desire} <00183  +>avah > to be with them .

desired  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be {desired} <02656  +chephets > are not to be compared <07737  +shavah > to it .

desired  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be {desired} <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

desireth  PRO 012 012 .  The wicked <07563  +rasha< > {desireth} <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

desireth  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > {desireth} <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

desireth  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > {desireth} <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

desirous  PRO 023 003 Be not {desirous} <00183  +>avah > of his dainties <04303  +mat<am > : for they  [ are ]  deceitful <03577  +kazab > meat <03899  +lechem > .

desolation  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as {desolation} <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

desolation  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the {desolation} <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

despise  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > {despise} <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

despise  PRO 003 011 My son <01121  +ben > ,  {despise} <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

despise  PRO 006 030 [ Men ]  do not {despise} <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

despise  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will {despise} <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

despise  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and {despise} <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

despised  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <06098  +<etsah > : they {despised} <05006  +na>ats > all <03605  +kol > my reproof <08433  +towkechah > .

despised  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > {despised} <05006  +na>ats > reproof <08433  +towkechah > ;

despised  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be {despised} <00937  +buwz > .

despised  PRO 012 009 .   [ He that is ]  {despised} <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

despiseth  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > {despiseth} <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

despiseth  PRO 013 013 .  Whoso {despiseth} <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

despiseth  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > {despiseth} <00959  +bazah > him .

despiseth  PRO 014 021 .  He that {despiseth} <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .

despiseth  PRO 015 005 .  A fool <00191  +>eviyl > {despiseth} <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .

despiseth  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > {despiseth} <00959  +bazah > his mother <00517  +>em > .

despiseth  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > {despiseth} <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

despiseth  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that {despiseth} <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

despiseth  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and {despiseth} <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

destitute  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  {destitute} <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

destroy  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall {destroy} <6> them .

destroy  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall {destroy} <07703  +shadad > them .

destroy  PRO 015 025 .  The LORD <03068  +Y@hovah > will {destroy} <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

destroy  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall {destroy} <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

destroyed  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be {destroyed} <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

destroyed  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be {destroyed} <07321  +ruwa< > .

destroyed  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  {destroyed} <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

destroyed  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be {destroyed} <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

destroyer  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a {destroyer} <07843  +shachath > .

destroyeth  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it {destroyeth} <07843  +shachath > his own soul <05315  +nephesh > .

destroyeth  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > {destroyeth} <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

destroyeth  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which {destroyeth} <04229  +machah > kings <04428  +melek > .

destruction  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your {destruction} <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

destruction  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > {destruction} <04288  +m@chittah > .

destruction  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the {destruction} <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

destruction  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but {destruction} <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

destruction  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have {destruction} <04288  +m@chittah > .

destruction  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the {destruction} <04288  +m@chittah > of the prince <07333  +razown > .

destruction  PRO 015 011 .  Hell <07585  +sh@>owl > and {destruction} <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

destruction  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > {destruction} <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .

destruction  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > {destruction} <07667  +sheber > .

destruction  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his {destruction} <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

destruction  PRO 018 012 .  Before <06440  +paniym > {destruction} <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

destruction  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but {destruction} <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

destruction  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > {destruction} <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .

destruction  PRO 027 020 .  Hell <07585  +sh@>owl > and {destruction} <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

destruction  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to {destruction} <02475  +chalowph > .

devices  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own {devices} <04156  +mow<etsah > .

devices  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > {devices} <04209  +m@zimmah > will he condemn <07561  +rasha< > .

devices  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > {devices} <04209  +m@zimmah > is hated <08130  +sane> > .

devices  PRO 019 021 .   [ There are ]  many <07227  +rab > {devices} <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

Devise  PRO 003 029 {Devise} <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .

devise  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that {devise} <02790  +charash > good <02896  +towb > .

devise  PRO 014 022 .  Do they not err <08582  +ta<ah > that {devise} <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

devise  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to {devise} <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

deviseth  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he {deviseth} <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .

deviseth  PRO 006 018 An heart <03820  +leb > that {deviseth} <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

deviseth  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > {deviseth} <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

deviseth  PRO 024 008 He that {deviseth} <02803  +chashab > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .

devour  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to {devour} <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

devoureth  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > {devoureth} <01104  +bala< > iniquity <00205  +>aven > .

devoureth  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  {devoureth} <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

dew  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the {dew} <02919  +tal > .

dew  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as {dew} <02919  +tal > upon the grass <06212  +<eseb > .

did  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and {did} not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

die  PRO 005 023 He shall {die} <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

die  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > {die} <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

die  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall {die} <04191  +muwth > .

die  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall {die} <04191  +muwth > .

die  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not {die} <04191  +muwth > .

die  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I {die} <04191  +muwth > :

dieth  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > {dieth} <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

diggeth  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > {diggeth} <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

diggeth  PRO 026 027 .  Whoso {diggeth} <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .

diligence  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > {diligence}<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .

diligent  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the {diligent} <02742  +charuwts > maketh rich <06238  +<ashar > .

diligent  PRO 012 024 .  The hand <03027  +yad > of the {diligent} <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .

diligent  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a {diligent} <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

diligent  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the {diligent} <02742  +charuwts > shall be made fat <01878  +dashen > .

diligent  PRO 021 005 .  The thoughts <04284  +machashabah > of the {diligent} <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

diligent  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > {diligent} <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

diligent  PRO 027 023 .  Be thou {diligent} to know <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .

diligently  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  {diligently} <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

diligently  PRO 011 027 .  He that {diligently} <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

diligently  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > {diligently} what  [ is ]  before <06440  +paniym > thee :

diminished  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be {diminished} <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

dinner  PRO 015 017 Better <02896  +towb >  [ is ]  a {dinner} <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

direct  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall {direct} <03474  +yashar > thy paths <00734  +>orach > .

direct  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall {direct} <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

directeth  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > {directeth} <03559  +kuwn > his steps <06806  +tsa<ad > .

directeth  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he {directeth} <03559  +kuwn > his way <01870  +derek > .

disappointed  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are {disappointed} <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

discerned  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I {discerned} <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

discord  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > {discord} <04066  +madown > .

discord  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > {discord} <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

discover  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may {discover} <01540  +galah > itself .

discover  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and {discover} <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :

discretion  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and {discretion} <04209  +m@zimmah > .

Discretion  PRO 002 011 {Discretion} <04209  +m@zimmah > shall preserve <08104  +shamar > thee ,  understanding <08394  +tabuwn > shall keep <05341  +natsar > thee :

discretion  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and {discretion} <04209  +m@zimmah > :

discretion  PRO 005 002 That thou mayest regard <08104  +shamar > {discretion} <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  +da<ath > .

discretion  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > {discretion} <02940  +ta<am > .

discretion  PRO 019 011 .  The {discretion} <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

dishonour  PRO 006 033 A wound <05061  +nega< > and {dishonour} <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .

disperse  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > {disperse} <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

dispersed  PRO 005 016 Let thy fountains <04599  +ma<yan > be {dispersed} <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .

displease  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it {displease} him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .

disposing  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > {disposing} <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

disquieted  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is {disquieted} <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :

dissembleth  PRO 026 024 .  He that hateth <08130  +sane> > {dissembleth} <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;

distaff  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the {distaff} <06418  +pelek > .

distress  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when {distress} <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

ditch  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > {ditch} <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .

divers  PRO 020 010 .  Divers weights <68> ,   [ and ]  {divers} measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

Divers  PRO 020 010 .  {Divers} weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah >.

Divers  PRO 020 023 .  {Divers} weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb >.

divide  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to {divide} <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

divine  PRO 016 010 .  A {divine} <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

do  PRO 002 014 Who rejoice <08056  +sameach > to {do} <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;

do  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to {do} <06213  +<asah >  [ it ]  .

Do  PRO 006 003 {Do} <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

do  PRO 006 030 [ Men ]  {do} not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

do  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  {do} I hate <08130  +sane> > .

do  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to {do} <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

Do  PRO 014 022 .  {Do} they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb >.

do  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less {do} lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

do  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more {do} his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

do  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > {do} hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

do  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must {do} it again <03254  +yacaph > .

do  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ {do} ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

do  PRO 021 003 .  To {do} <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .

do  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to {do} <06213  +<asah > judgment <04941  +mishpat > .

do  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to {do} <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

do  PRO 024 008 He that deviseth <02803  +chashab > to {do} evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .

do  PRO 024 029 Say <00559  +>amar > not ,  I will {do} <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

do  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to {do} <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

do  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  {do} rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

do  PRO 031 012 She will {do} <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .

doctrine  PRO 004 002 For I give <05414  +nathan > you good <02896  +towb > {doctrine} <03948  +leqach > ,  forsake <05800  +<azab > ye not my law <08451  +towrah > .

doer  PRO 017 004 .  A wicked <07489  +ra<a< > {doer} giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

doeth  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  {doeth} <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

doeth  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > {doeth} <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

doeth  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ {doeth} ]  not so <03651  +ken > .

doeth  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ {doeth} it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

doeth  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > {doeth} good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

doeth  PRO 028 017 .  A man <00120  +>adam > that {doeth} violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

dog  PRO 026 011 .  As a {dog} <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .

dog  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a {dog} <03611  +keleb > by the ears <00241  +>ozen > .

doings  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his {doings} <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

done  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have {done} <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

done  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have {done} mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

done  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath {done} <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

done  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have {done} <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

done  PRO 030 032 If <00518  +>im > thou hast {done} foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

done  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have {done} <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .

door  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the {door} <06607  +pethach > of her house <01004  +bayith > :

door  PRO 009 014 For she sitteth <03427  +yashab > at the {door} <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

door  PRO 026 014 .   [ As ]  the {door} <01817  +deleth > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .

doors  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the {doors} <06607  +pethach > .

doors  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my {doors} <06607  +pethach > .

dost  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou {dost} embrace <02263  +chabaq > her .

doth  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  {doth} the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

Doth  PRO 008 001 .  {Doth} not wisdom <02451  +chokmah > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > forth her voice <06963  +qowl >?

doth  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > {doth} not intermeddle <06148  +<arab > with his joy <08057  +simchah > .

doth  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that {doth} keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

doth  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  {doth}  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

doth  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  {doth} not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

doth  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ {doth} ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

doth  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ {doth} ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .

doth  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ {doth} ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

doth  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <05769  +<owlam > : and {doth} the crown <05145  +nezer >  [ endure ]  to every generation <01755  +dowr > ?

doth  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > {doth} sing <07442  +ranan > and rejoice <08055  +samach > .

doth  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and {doth} not bless <01288  +barak > their mother <00517  +>em > .

doth  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > {doth} safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

down  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > {down} <03381  +yarad > into the pit <00953  +bowr > :

down  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > {down} <07491  +ra<aph > the dew <02919  +tal > .

down  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > {down} <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

down  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > {down} <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

down  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > {down} <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

down  PRO 007 026 For she hath cast <05307  +naphal > {down} many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

down  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > {down} <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

down  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it {down} <08045  +shamad > with her hands <03027  +yad > .

down  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > {down} <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

down  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > {down} <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

down  PRO 022 017 .  Bow <05186  +natah > {down} <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

down  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > {down} <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

down  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > {down} <02040  +harac > .

down  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > {down} before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

down  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > {down} ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

down  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > {down} <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

draw  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will {draw} <01802  +dalah > it out .

drawn  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  {drawn} <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

drieth  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > {drieth} <03001  +yabesh > the bones <01634  +gerem > .

drink  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and {drink} <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .

Drink  PRO 005 015 .  {Drink} <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er >.

drink  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and {drink} <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .

drink  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong {drink} <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

drink  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and {drink} <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

drink  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to {drink} <08248  +shaqah > :

drink  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong {drink} <07941  +shekar > :

drink  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to {drink} <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

drink  PRO 031 005 Lest <06435  +pen > they {drink} <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

drink  PRO 031 006 Give <05414  +nathan > strong {drink} <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

drink  PRO 031 007 Let him {drink} <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .

drinketh  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  {drinketh} <08354  +shathah > damage <02555  +chamac > .

drive  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall {drive} it far <07368  +rachaq > from him .

driven  PRO 014 032 .  The wicked <07563  +rasha< > is {driven} <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .

driveth  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > {driveth} <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

drop  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > {drop} <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

drop  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman {drop} <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

dropping  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > {dropping} <01812  +deleph > .

dropping  PRO 027 015 .  A continual <02956  +tarad > {dropping} <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

dross  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the {dross} <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

dross  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > {dross} <05509  +ciyg > .

drowsiness  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and {drowsiness} <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

drunkard  PRO 023 021 For the {drunkard} <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

drunkard  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a {drunkard} <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

dry  PRO 017 001 .  Better <02896  +towb >  [ is ]  a {dry} <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

due  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is {due} <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

due  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in {due} season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

dumb  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the {dumb} <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

durable  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  {durable} <06276  +<atheq > riches <01952  +hown > and righteousness <06666  +ts@daqah > .

dust  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the {dust} <06083  +<aphar > of the world <08398  +tebel > .

dwell  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall {dwell} <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

dwell  PRO 002 021 For the upright <03477  +yashar > shall {dwell} <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .

dwell  PRO 008 012 .  I wisdom <02451  +chokmah > {dwell} <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .

dwell  PRO 021 009 .   [ It is ]  better <02896  +towb > to {dwell} <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

dwell  PRO 021 019 .   [ It is ]  better <02896  +towb > to {dwell} <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

dwell  PRO 025 024 .   [ It is ]  better <02896  +towb > to {dwell} <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

dwelleth  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he {dwelleth} <03427  +yashab > securely <00983  +betach > by thee .

dwelling  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the {dwelling} <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

dwelling  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the {dwelling} <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

eagle  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an {eagle} <05404  +nesher > toward heaven <08064  +shamayim > .

eagle  PRO 030 019 The way <01870  +derek > of an {eagle} <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

eagles  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > {eagles} <05404  +nesher > shall eat <00398  +>akal > it .

ear  PRO 002 002 So that thou incline <07181  +qashab > thine {ear} <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

ear  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine {ear} <00241  +>ozen > unto my sayings <00561  +>emer > .

ear  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine {ear} <00241  +>ozen > to my understanding <08394  +tabuwn > :

ear  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine {ear} <00241  +>ozen > to them that instructed <03925  +lamad > me !

ear  PRO 015 031 .  The {ear} <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .

ear  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth {ear} <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

ear  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the {ear} <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

ear  PRO 020 012 .  The hearing <08085  +shama< > {ear} <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

ear  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine {ear} <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

ear  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > {ear} <00241  +>ozen > .

ear  PRO 028 009 .  He that turneth <05493  +cuwr > away his {ear} <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

early  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me {early} <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

early  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me {early} <07836  +shachar > shall find <04672  +matsa> > me .

early  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > {early} <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

earring  PRO 025 012 [ As ]  an {earring} <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

ears  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his {ears} <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

ears  PRO 023 009 .  Speak <01696  +dabar > not in the {ears} <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

ears  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine {ears} <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .

ears  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the {ears} <00241  +>ozen > .

earth  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the {earth} <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .

earth  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the {earth} <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

earth  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the {earth} <00776  +>erets > .

earth  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the {earth} <00776  +>erets > was .

earth  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the {earth} <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

earth  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the {earth} <00776  +>erets > :

earth  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his {earth} <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

earth  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the {earth} <00776  +>erets > .

earth  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the {earth} <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

earth  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the {earth} <00776  +>erets > .

earth  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the {earth} <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

earth  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the {earth} <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

earth  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the {earth} <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

earth  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the {earth} <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

earth  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the {earth} <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :

earth  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon the {earth} <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :

easy  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  {easy} <07043  +qalal > unto him that understandeth <00995  +biyn > .

eat  PRO 001 031 Therefore shall they {eat} <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

eat  PRO 004 017 For they {eat} <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .

eat  PRO 009 005 Come <03212  +yalak > ,  {eat} <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .

eat  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall {eat} ]  violence <02555  +chamac > .

eat  PRO 013 002 .  A man <00376  +>iysh > shall {eat} <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

eat  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall {eat} <00398  +>akal > the fruit <06529  +p@riy > thereof .

eat  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to {eat} <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :

Eat  PRO 023 006 .  {Eat} <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats:

Eat  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : {Eat} <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

eat  PRO 024 013 .  My son <01121  +ben > ,  {eat} <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

eat  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  {eat} <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

eat  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to {eat} <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

eat  PRO 025 027 .   [ It is ]  not good <02896  +towb > to {eat} <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

eat  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall {eat} <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

eat  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall {eat} <00398  +>akal > it .

eaten  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ {eaten} ]  in secret <05643  +cether > is pleasant <05276  +na<em > .

eaten  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast {eaten} <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

eaters  PRO 023 020 Be not among winebibbers ;  among riotous <02151  +zalal > {eaters} <02151  +zalal> of flesh <01320  +basar > :

eateth  PRO 013 025 .  The righteous <06662  +tsaddiyq > {eateth} <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

eateth  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she {eateth} <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

eateth  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and {eateth} <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

eb  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<{eb} > ;

eb  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<{eb} > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

eb  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<{eb} > .

eb  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<{eb} > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

eb  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<{eb} > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

ebah  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<{ebah} > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .

ebah  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<{ebah} > unto him :

ebah  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<{ebah} > to my lips <08193  +saphah > .

ebah  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<{ebah} > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

ebah  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<{ebah} > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

ebah  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<{ebah} > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

ebah  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<{ebah} > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

ebah  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<{ebah} > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

ebah  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<{ebah} > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

ebah  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<{ebah} > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

ebah  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<{ebah} > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

ebah  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<{ebah} > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

ebah  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<{ebah} > to the LORD <03068  +Y@hovah > .

ebah  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<{ebah} > to the LORD <03068  +Y@hovah > .

ebah  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<{ebah} > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .

ebah  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<{ebah} > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

ebah  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<{ebah} > to men <00120  +>adam > .

ebah  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<{ebah} > in his heart <03820  +leb > .

ebah  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<{ebah} > .

ebah  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<{ebah} > to the wicked <07563  +rasha< > .

ebah  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<{ebah} > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

ebed  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<{ebed} > to the wise <02450  +chakam > of heart <03820  +leb > .

ebed  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<{ebed} > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

ebed  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<{ebed} > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

ebed  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<{ebed} > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

ebed  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<{ebed} > to have rule <04910  +mashal > over princes <08269  +sar > .

ebed  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<{ebed} > to the lender <03867  +lavah > .

ebed  PRO 029 019 .  A servant <05650  +<{ebed} > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .

ebed  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<{ebed} > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

ebed  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<{ebed} > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .

ebed  PRO 030 022 For a servant <05650  +<{ebed} > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;

ebrah  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<{ebrah} > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

ebrah  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<{ebrah} > .

ebrah  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<{ebrah} > is  [ against ]  him that causeth shame <00954  +buwsh > .

ebrah  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<{ebrah} > .

ebrah  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<{ebrah} > shall fail <03615  +kalah > .

ed  PRO 006 019 A false <08267  +sheqer > witness <05707  +<{ed} >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

ed  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<{ed} > deceit <04820  +mirmah > .

ed  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<{ed} > will utter <06315  +puwach > lies <03576  +kazab > .

ed  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<{ed} > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .

ed  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<{ed} > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .

ed  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<{ed} > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .

ed  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<{ed} > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .

ed  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<{ed} > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

ed  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<{ed} > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .

ed  PRO 024 028 .  Be not a witness <05707  +<{ed} > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

ed  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<{ed} > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

edah  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<{edah} > .

eder  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<{eder} > .

edeth  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<{edeth} > .

eduwth  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <{eduwth} > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

Egypt  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of {Egypt} <04714  +Mitsrayim > .

ekec  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<{ekec} > ;

elders  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the {elders} <02205  +zaqen > of the land <00776  +>erets > .

eliy  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<{eliy} > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

em  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<{em} > unto thy soul <05315  +nephesh > ;

em  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<{em} > .

em  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<{em} > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .

embrace  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost {embrace} <02263  +chabaq > her .

embrace  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and {embrace} <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

emeq  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<{emeq} > of hell <07585  +sh@>owl > .

end  PRO 005 004 But her {end} <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .

end  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the {end} <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

end  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the {end} <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

end  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the {end} <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

end  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > {end} .

end  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the {end} <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .

end  PRO 023 018 For surely there is an {end} <00319  +>achariyth > ;  and thine expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

end  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the {end} <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

ends  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the {ends} <07097  +qatseh > of the earth <00776  +>erets > .

ends  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the {ends} <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

endure  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <05145  +nezer >  [ {endure} ]  to every generation <01755  +dowr > ?

enemies  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his {enemies} <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

enemy  PRO 024 017 .  Rejoice <08055  +samach > not when thine {enemy} <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :

enemy  PRO 025 021 .  If <00518  +>im > thine {enemy} <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

enemy  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an {enemy} <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

enough  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > {enough} <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

enough  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > {enough} <07644  +Shebna> > .

enough  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  {enough} <01952  +hown > :

enough  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  {enough} <01952  +hown > .

enquiry  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make {enquiry} <01239  +baqar > .

Enter  PRO 004 014 .  {Enter} <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ] .

enter  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > {enter} <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

enter  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and {enter} <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :

entereth  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > {entereth} <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

entereth  PRO 017 010 .  A reproof <01606  +g@<arah > {entereth} <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

entice  PRO 001 010 .  My son <01121  +ben > ,  if <00518  +>im > sinners <02400  +chatta> > {entice} <06601  +pathah > thee ,  consent <14> thou not .

enticeth  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > {enticeth} <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

entry  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the {entry} <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

envious  PRO 024 001 .  Be not thou {envious} <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to be with them .

envious  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou {envious} <07065  +qana> > at the wicked <07563  +rasha< > ;

Envy  PRO 003 031 {Envy} <07065  +qana> > thou not the oppressor ,  and choose <00977  +bachar > none <00408  +>al > of his ways <01870  +derek > .

envy  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but {envy} <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

envy  PRO 023 017 .  Let not thine heart <03820  +leb > {envy} <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

envy  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > {envy} <07068  +qin>ah > ?

equal  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not {equal} <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

equity  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and {equity} <04339  +meyshar > ;

equity  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and {equity} <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

equity  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for {equity} <03476  +yosher > .

ereb  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<{ereb} > ,  in the black <00380  +>iyshown > and dark <00653  +>aphelah > night <03915  +layil > :

eres  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<{eres} > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

err  PRO 014 022 .  Do they not {err} <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

err  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to {err} <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

erreth  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > {erreth} <08582  +ta<ah > .

escape  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not {escape} <04422  +malat > .

eseb  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<{eseb} > .

eseb  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<{eseb} > of the mountains <02022  +har > are gathered <00622  +>acaph > .

establish  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will {establish} <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

established  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he {established} <03559  +kuwn > the heavens <08064  +shamayim > .

established  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be {established} <03559  +kuwn > .

established  PRO 008 028 When he {established} <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :

established  PRO 012 003 .  A man <00120  +>adam > shall not be {established} <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

established  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be {established} <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

established  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are {established} <06965  +quwm > .

established  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be {established} <03559  +kuwn > .

established  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is {established} <03559  +kuwn > by righteousness <06666  +ts@daqah > .

established  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is {established} <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .

established  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is {established} <03559  +kuwn > :

established  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be {established} <03559  +kuwn > in righteousness <06664  +tsedeq > .

established  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be {established} <03559  +kuwn > for ever <05703  +<ad > .

established  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath {established} <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

establisheth  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > {establisheth} <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .

esteemed  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is {esteemed} ]  a man of understanding <00995  +biyn > .

eth  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<{eth} > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

eth  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<{eth} > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

eth  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<{eth} > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .

ets  PRO 003 018 She  [ is ]  a tree <06086  +<{ets} > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

ets  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<{ets} > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

ets  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<{ets} > of life <02416  +chay > .

ets  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<{ets} > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

ets  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<{ets} > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

ets  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<{ets} > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

etsah  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<{etsah} > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :

etsah  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <06098  +<{etsah} > : they despised <05006  +na>ats > all <03605  +kol > my reproof <08433  +towkechah > .

etsah  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<{etsah} > .

etsah  PRO 008 014 Counsel <06098  +<{etsah} >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  +g@buwrah > .

etsah  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<{etsah} >  [ is ]  wise <02450  +chakam > .

etsah  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<{etsah} > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .

etsah  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<{etsah} > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

etsah  PRO 020 005 .  Counsel <06098  +<{etsah} > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

etsah  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<{etsah} > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .

etsah  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<{etsah} > against <05048  +neged > the LORD <03068  +Y@hovah > .

etsah  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <07991  +shaliysh > things in counsels <04156  +mow<{etsah} > and knowledge <01847  +da<ath > ,

etsah  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<{etsah} > .

etseb  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<{etseb} >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

etseb  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<{etseb} > with it .

etseb  PRO 014 023 .  In all <03605  +kol > labour <06089  +<{etseb} > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

etseb  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<{etseb} > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

etsem  PRO 003 008 It shall be health <07500  +riph>uwth > to thy navel <08270  +shor > ,  and marrow <08250  +shiqquwy > to thy bones <06106  +<{etsem} > .

etsem  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<{etsem} > .

etsem  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<{etsem} > .

etsem  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<{etsem} > fat <01878  +dashen > .

etsem  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<{etsem} > .

evel  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<{evel} > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

evel  PRO 029 027 .  An unjust <05766  +<{evel} > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

even  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ {even} ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

even  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  {even} as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

even  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ {even} ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .

Even  PRO 014 013 .  {Even} <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah >.

even  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > {even} <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

even  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  {even} <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

even  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh {even} <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

even  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  {even} <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

Even  PRO 017 028 {Even} <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

Even  PRO 020 011 .  {Even} <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar >.

even  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > {even} <01571  +gam > both <08147  +sh@nayim > of them .

even  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  {even} <00637  +>aph > to thee .

even  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  {even} <01571  +gam > mine <00589  +>aniy > .

even  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  {even} <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

even  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  {even} unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

even  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ {even} ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

evening  PRO 007 009 In the twilight <05399  +nesheph > ,  in the {evening} <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  +>aphelah > night <03915  +layil > :

ever  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or {ever} <06924  +qedem > the earth <00776  +>erets > was .

ever  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for {ever} <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

ever  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for {ever} <05769  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to every generation <01755  +dowr > ?

ever  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for {ever} <05703  +<ad > .

everlasting  PRO 008 023 I was set <05258  +nacak > up from {everlasting} <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .

everlasting  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an {everlasting} <05769  +<owlam > foundation <03247  +y@cowd > .

every  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of {every} <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

every  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  {every} <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

every  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is {every} one ]  that retaineth <08551  +tamak > her .

every  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > {every} <03605  +kol > corner <06438  +pinnah > .  )

Every  PRO 013 016 .  {Every} <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth >.

Every  PRO 014 001 .  {Every} wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad >.

every  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > {every} <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

every  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in {every} <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .

Every  PRO 016 005 .  {Every} <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah >.

every  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and {every} <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

every  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but {every} <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

every  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > {every} <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

Every  PRO 020 018 .   [ {Every} ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .

Every  PRO 021 002 .  {Every} <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah >.

every  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of {every} <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

every  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ {every} ]  man <00120  +>adam > according to his works <06467  +po<al > ?

Every  PRO 024 026 [ {Every} man ]  shall kiss <05401  +nashaq >  [ his ]  lips <08193  +saphah > that giveth a right <05228  +nakoach > answer <01697  +dabar > .

every  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > {every} <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

every  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to {every} generation <01755  +dowr > ?

every  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ {every} ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

Every  PRO 030 005 {Every} <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .

evil  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to {evil} <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .

evil  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of {evil} <07451  +ra< > .

evil  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the {evil} <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

evil  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > {evil} <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;

evil  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from {evil} <07451  +ra< > .

evil  PRO 003 029 Devise <02790  +charash > not {evil} <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .

evil  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of {evil} <07451  +ra< >  [ men ]  .

evil  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from {evil} <07451  +ra< > .

evil  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > {evil} <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .

evil  PRO 006 024 To keep <08104  +shamar > thee from the {evil} <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

evil  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the {evil} <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

evil  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > {evil} <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

evil  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > {evil} <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .

evil  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of {evil} <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

evil  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > {evil} <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

evil  PRO 012 021 .  There shall no <03808  +lo> > {evil} <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

evil  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from {evil} <07451  +ra< > .

Evil  PRO 013 021 .  {Evil} <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam >.

evil  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from {evil} <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

evil  PRO 014 019 .  The {evil} <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

evil  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > {evil} <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

evil  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the {evil} <07451  +ra< > and the good <02896  +towb > .

evil  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  {evil} <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

evil  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out {evil} <07451  +ra< > things .

evil  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of {evil} <07451  +ra< > .

evil  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from {evil} <07451  +ra< > .

evil  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from {evil} <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

evil  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up {evil} <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

evil  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > {evil} <07451  +ra< > to pass <03615  +kalah > .

evil  PRO 017 011 .  An {evil} <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

evil  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  {evil} <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .

evil  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > {evil} <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .

evil  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with {evil} <07451  +ra< > .

evil  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > {evil} <07451  +ra< > with his eyes <05869  +<ayin > .

evil  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > {evil} <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

evil  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away {evil} <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

evil  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > {evil} <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

evil  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the {evil} <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

evil  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an {evil} <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

evil  PRO 024 001 .  Be not thou envious <07065  +qana> > against {evil} <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to be with them .

evil  PRO 024 008 He that deviseth <02803  +chashab > to do {evil} <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .

evil  PRO 024 019 .  Fret <02734  +charah > not thyself because of {evil} <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;

evil  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the {evil} <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

evil  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the {evil} <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

Evil  PRO 028 005 .  {Evil} <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ] .

evil  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an {evil} <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

evil  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an {evil} <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

evil  PRO 029 006 .  In the transgression <06588  +pesha< > of an {evil} <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

evil  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > {evil} ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

evil  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not {evil} <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .

Exalt  PRO 004 008 {Exalt} <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

exalted  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is {exalted} <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

exalteth  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > {exalteth} <07311  +ruwm > folly <00200  +>ivveleth > .

exalteth  PRO 014 034 .  Righteousness <06666  +ts@daqah > {exalteth} <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .

exalteth  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that {exalteth} <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

exceeding  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  {exceeding} wise <02450  +chakam > :

excellent  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of {excellent} <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

excellent  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more {excellent} <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

Excellent  PRO 017 007 .  {Excellent} <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb >.

excellent  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an {excellent} <07119  +qar > spirit <07307  +ruwach > .

excellent  PRO 022 020 Have not I written <03789  +kathab > to thee {excellent} <07991  +shaliysh > things in counsels <04156  +mow<etsah > and knowledge <01847  +da<ath > ,

excellest  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou {excellest} <05927  +<alah > them all <03605  +kol > .

except  PRO 004 016 For they sleep <03462  +yashen > not ,  {except} they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

expectation  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the {expectation} <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .

expectation  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  {expectation} <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

expectation  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the {expectation} <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

expectation  PRO 023 018 For surely there is an end <00319  +>achariyth > ;  and thine {expectation} <08615  +tiqvah > shall not be cut <03772  +karath > off .

expectation  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy {expectation} <08615  +tiqvah > shall not be cut <03772  +karath > off .

eye  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine {eye} <05869  +<ayin > .

eye  PRO 010 010 .  He that winketh <07169  +qarats > with the {eye} <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

eye  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > {eye} <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

eye  PRO 022 009 .  He that hath a bountiful <02896  +towb > {eye} <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .

eye  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > {eye} <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

eye  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > {eye} <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

eye  PRO 030 017 The {eye} <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

eyelids  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine {eyelids} <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .

eyelids  PRO 006 004 Give <05414  +nathan > not sleep <08142  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine {eyelids} <06079  +<aph<aph > .

eyelids  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her {eyelids} <06079  +<aph<aph > .

eyelids  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their {eyelids} <06079  +<aph<aph > are lifted <05375  +nasa> > up .

eyes  PRO 003 007 .  Be not wise <02450  +chakam > in thine own {eyes} <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .

eyes  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine {eyes} <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

eyes  PRO 004 021 Let them not depart <03868  +luwz > from thine {eyes} <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of thine heart <03824  +lebab > .

eyes  PRO 004 025 Let thine {eyes} <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .

eyes  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the {eyes} <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

eyes  PRO 006 004 Give <05414  +nathan > not sleep <08142  +shehah > to thine {eyes} <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .

eyes  PRO 006 013 He winketh <07169  +qarats > with his {eyes} <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;

eyes  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the {eyes} <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

eyes  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own {eyes} <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

eyes  PRO 015 003 .  The {eyes} <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .

eyes  PRO 015 030 .  The light <03974  +ma>owr > of the {eyes} <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

eyes  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own {eyes} <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

eyes  PRO 016 030 He shutteth <06095  +<atsah > his {eyes} <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

eyes  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the {eyes} <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

eyes  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the {eyes} <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

eyes  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his {eyes} <05869  +<ayin > .

eyes  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine {eyes} <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

eyes  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own {eyes} <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

eyes  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his {eyes} <05869  +<ayin > .

eyes  PRO 022 012 .  The {eyes} <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

eyes  PRO 023 005 Wilt thou set <05774  +<uwph > thine {eyes} <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

eyes  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine {eyes} <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .

eyes  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of {eyes} <05869  +<ayin > ?

eyes  PRO 023 033 Thine {eyes} <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .

eyes  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine {eyes} <05869  +<ayin > have seen <07200  +ra>ah > .

eyes  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the {eyes} <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

eyes  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his {eyes} <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

eyes  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their {eyes} <05869  +<ayin > .

eyes  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own {eyes} <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

eyes  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their {eyes} <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

ez  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<{ez} >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

face  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > {face} <06440  +paniym > said <00559  +>amar > unto him ,

face  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy {face} <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

face  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the {face} <06440  +paniym > of the depth <08415  +t@howm > :

face  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his {face} <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

face  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the {face} <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

face  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to {face} <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .

face  PRO 027 019 .  As in water <04325  +mayim > {face} <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .

fail  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall {fail} <03615  +kalah > .

faint  PRO 024 010 .   [ If ]  thou {faint} <07503  +raphah > in the day <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .

fair  PRO 007 021 With her much <07230  +rob > {fair} <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

fair  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a {fair} <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

fair  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > {fair} <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

faithful  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a {faithful} <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

faithful  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a {faithful} <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

faithful  PRO 014 005 .  A {faithful} <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .

faithful  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a {faithful} <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

faithful  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a {faithful} <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

Faithful  PRO 027 006 {Faithful} <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

faithful  PRO 028 020 .  A {faithful} <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

faithfully  PRO 029 014 .  The king <04428  +melek > that {faithfully} <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

fall  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to {fall} <03782  +kashal > .

fall  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall {fall} <03832  +labat > .

fall  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall {fall} <03832  +labat > .

fall  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall {fall} <05307  +naphal > by his own wickedness <07564  +rish<ah > .

fall  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > {fall} <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

fall  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall {fall} <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .

fall  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a {fall} <03783  +kishshalown > .

fall  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall {fall} <05307  +naphal > therein <08033  +sham > .

fall  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall {fall} <03782  +kashal > into mischief <07451  +ra< > .

fall  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall {fall} <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .

fall  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall {fall} <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

fall  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall {fall} <05307  +naphal > into mischief <07451  +ra< > .

fall  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall {fall} <05307  +naphal > at once <00259  +>echad > .

fall  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their {fall} <04658  +mappeleth > .

falleth  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > {falleth} <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

falleth  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > {falleth} <05307  +naphal > into mischief <07451  +ra< > .

falleth  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  {falleth} <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

falleth  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > {falleth} <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :

falling  PRO 025 026 .  A righteous <06662  +tsaddiyq > man {falling} <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

false  PRO 006 019 A {false} <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

false  PRO 011 001 .  A {false} <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

false  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a {false} <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

false  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a {false} <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .

false  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to {false} <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

false  PRO 019 005 .  A {false} <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .

false  PRO 019 009 .  A {false} <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .

false  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a {false} <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .

false  PRO 021 028 .  A {false} <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .

false  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a {false} <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

false  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > {false} <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

famish  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to {famish} <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

far  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > {far} <07368  +rachaq > from thee .

far  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > {far} <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

far  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  {far} <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .

far  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > {far} <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

far  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be {far} <07368  +rachaq > from them .

far  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it {far} <07368  +rachaq > from him .

far  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a {far} <04801  +merchaq > country <00776  +>erets > .

far  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > {far} <07350  +rachowq > off .

far  PRO 030 008 Remove <07368  +rachaq > {far} <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

far  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  {far} <07350  +rachowq > above rubies <06443  +paniyn > .

fast  PRO 004 013 Take <02388  +chazaq > {fast} hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

fat  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made {fat} <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

fat  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made {fat} <01878  +dashen > .

fat  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > {fat} <01878  +dashen > .

fat  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made {fat} <01878  +dashen > .

father  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy {father} <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

father  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a {father} <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

father  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a {father} <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .

father  PRO 004 003 For I was my {father} s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .

father  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy {father} s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

father  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > {father} <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

father  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his {father} s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

father  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his {father} s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .

father  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > {father} <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

father  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the {father} <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

father  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his {father} <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .

father  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his {father} <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

father  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  {father} <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

father  PRO 020 020 .  Whoso curseth <07043  +qalal > his {father} <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

father  PRO 023 022 Hearken <08085  +shama< > unto thy {father} <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

father  PRO 023 024 The {father} <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

father  PRO 023 025 Thy {father} <1> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .

father  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy {father} s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

father  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his {father} <1> .

father  PRO 028 024 .  Whoso robbeth <01497  +gazal > his {father} <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

father  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his {father} <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

father  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their {father} <1> ,  and doth not bless <01288  +barak > their mother <00517  +>em > .

father  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  {father} <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

fatherless  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the {fatherless} <03490  +yathowm > :

fathers  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their {fathers} <1> .

fathers  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of {fathers} <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

fathers  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  +>aher > thy {fathers} <1> have set <06213  +<asah > .

favour  PRO 003 004 So shalt thou find <04672  +matsa> > {favour} <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

favour  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > {favour} <07522  +ratsown > of the LORD <03068  +Y@hovah > .

favour  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > {favour} <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

favour  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > {favour} <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

favour  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > {favour} <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

favour  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  {favour} <07522  +ratsown > .

favour  PRO 014 035 .  The king s <04428  +melek > {favour} <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

favour  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his {favour} <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

favour  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > {favour} <07522  +ratsown > of the LORD <03068  +Y@hovah > .

favour  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the {favour} <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

favour  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his {favour} <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

favour  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > {favour} <02603  +chanan > in his eyes <05869  +<ayin > .

favour  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > {favour} <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

favour  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more {favour} <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

favour  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > {favour} <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

Favour  PRO 031 030 {Favour} <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

fear  PRO 001 007 .  The {fear} <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

fear  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your {fear} <06343  +pachad > cometh <00935  +bow> > ;

fear  PRO 001 027 When your {fear} <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

fear  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the {fear} <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

fear  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from {fear} <06343  +pachad > of evil <07451  +ra< > .

fear  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the {fear} <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

fear  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : {fear} <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .

fear  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > {fear} <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

fear  PRO 008 013 The {fear} <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

fear  PRO 009 010 The {fear} <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

fear  PRO 010 024 .  The {fear} <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

fear  PRO 010 027 .  The {fear} <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

fear  PRO 014 026 .  In the {fear} <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

fear  PRO 014 027 The {fear} <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

fear  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the {fear} <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

fear  PRO 015 033 .  The {fear} <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

fear  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the {fear} <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

fear  PRO 019 023 .  The {fear} <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

fear  PRO 020 002 .  The {fear} <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

fear  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the {fear} <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .

fear  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the {fear} <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

fear  PRO 024 021 .  My son <01121  +ben > ,  {fear} <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :

fear  PRO 029 025 .  The {fear} <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

feareth  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that {feareth} <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

feareth  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > {feareth} <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

feareth  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  {feareth} <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

feareth  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that {feareth} <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

feareth  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  {feareth} <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

feast  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > {feast} <04960  +mishteh > .

feeble  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a {feeble} <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  +cela< > ;

feed  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > {feed} <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

feed  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  {feed} <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

feedeth  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > {feedeth} <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

feet  PRO 001 016 For their {feet} <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .

feet  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy {feet} <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .

feet  PRO 005 005 Her {feet} <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

feet  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his {feet} <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;

feet  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  {feet} <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

feet  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot coals <01513  +gechel > ,  and his {feet} <07272  +regel > not be burned <03554  +kavah > ?

feet  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her {feet} <07272  +regel > abide <07937  +shakar > not in her house <01004  +bayith > :

feet  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  {feet} <07272  +regel > sinneth <02398  +chata> > .

feet  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the {feet} <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

feet  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his {feet} <06471  +pa<am > .

felt  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I {felt} <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

field  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the {field} <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

field  PRO 024 030 .  I went <05674  +<abar > by the {field} <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

field  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the {field} <07704  +sadeh > .

field  PRO 031 016 She considereth <02161  +zamam > a {field} <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

fields  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the {fields} <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

fields  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the {fields} <07704  +sadeh > of the fatherless <03490  +yathowm > :

fig  PRO 027 018 .  Whoso keepeth <05341  +natsar > the {fig} <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

fill  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall {fill} <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :

fill  PRO 007 018 Come <03212  +yalak > ,  let us take our {fill} <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

fill  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will {fill} <04390  +male> > their treasures <00214  +>owtsar > .

filled  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be {filled} <07646  +saba< > with their own devices <04156  +mow<etsah > .

filled  PRO 003 010 So shall thy barns <00618  +>acam > be {filled} <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

filled  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be {filled} <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

filled  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be {filled} <04390  +male> > with mischief <07451  +ra< > .

filled  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be {filled} <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

filled  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be {filled} <07646  +saba< > .

filled  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be {filled} <04390  +male> > with gravel <02687  +chatsats > .

filled  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be {filled} <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

filled  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not {filled} <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

filled  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is {filled} <07646  +saba< > with meat <03899  +lechem > ;

filthiness  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their {filthiness} <06675  +tsow>ah > .

find  PRO 001 013 We shall {find} <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :

find  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not {find} <04672  +matsa> > me :

find  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and {find} <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

find  PRO 003 004 So shalt thou {find} <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

find  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that {find} <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .

find  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that {find} <04672  +matsa> > knowledge <01847  +da<ath > .

find  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and {find} <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .

find  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall {find} <04672  +matsa> > me .

find  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall {find} <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

find  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall {find} <04672  +matsa> > good <02896  +towb > .

find  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can {find} <04672  +matsa> > ?

find  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall {find} <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

find  PRO 031 010 .  Who <04310  +miy > can {find} <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

findeth  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  {findeth} <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

findeth  PRO 008 035 For whoso findeth <04672  +matsa> > me {findeth} <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

findeth  PRO 008 035 For whoso {findeth} <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

findeth  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ {findeth} <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

findeth  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > {findeth} <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

findeth  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > {findeth} <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

findeth  PRO 018 022 .   [ Whoso ]  {findeth} <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

findeth  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > {findeth} no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

findeth  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > {findeth} <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

fine  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than {fine} gold <02742  +charuwts > .

fine  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with {fine} linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

fine  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than {fine} gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

fine  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of {fine} gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

fine  PRO 031 024 She maketh <06213  +<asah > {fine} linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .

finer  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the {finer} <06884  +tsaraph > .

fingers  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his {fingers} <00676  +>etsba< > ;

fingers  PRO 007 003 Bind <07194  +qashar > them upon thy {fingers} <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > .

fining  PRO 017 003 .  The {fining} <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

fining  PRO 027 021 .   [ As ]  the {fining} <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

fire  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > {fire} <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

fire  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > {fire} <00784  +>esh > .

fire  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of {fire} upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .

fire  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the {fire} <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

fire  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to {fire} <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

fire  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the {fire} <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

firebrands  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > {firebrands} <02131  +ziyqah > ,  arrows <02671  +chets > ,  and death <04194  +maveth > ,

first  PRO 018 017 .   [ He that is ]  {first} <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

firstfruits  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the {firstfruits} <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

fists  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his {fists} <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

fit  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it {fit} <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

fitly  PRO 025 011 .  A word <01697  +dabar > {fitly} spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .

fitted  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be {fitted} <03559  +kuwn > in thy lips <08193  +saphah > .

flattereth  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  {flattereth} <02505  +chalaq > with her words <00561  +>emer > ;

flattereth  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  {flattereth} <02505  +chalaq > with her words <00561  +>emer > .

flattereth  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that {flattereth} <06601  +pathah > with his lips <08193  +saphah > .

flattereth  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that {flattereth} <02505  +chalaq > with the tongue <03956  +lashown > .

flattereth  PRO 029 005 .  A man <01397  +geber > that {flattereth} <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .

flattering  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the {flattering} <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

flattering  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a {flattering} <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

flattery  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the {flattery} <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

flax  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and {flax} <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .

flee  PRO 028 001 .  The wicked <07563  +rasha< > {flee} <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

flee  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall {flee} <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

flesh  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their {flesh} <01320  +basar > .

flesh  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy {flesh} <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,

flesh  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own {flesh} <07607  +sh@>er > .

flesh  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the {flesh} <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

flesh  PRO 023 020 Be not among winebibbers ;  among riotous <02151  +zalal > eaters <02151  +zalal> of {flesh} <01320  +basar > :

flocks  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > of thy {flocks} <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .

flourish  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall {flourish} <06524  +parach > as a branch <05929  +<aleh > .

flourish  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall {flourish} <06524  +parach > .

flowing  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a {flowing} <05042  +naba< > brook <05158  +nachal > .

fly  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they {fly} <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

flying  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by {flying} <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

folding  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > {folding} <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

folding  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > {folding} <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

folk  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > {folk} <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  +cela< > ;

followeth  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that {followeth} <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

followeth  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that {followeth} <07291  +radaph > after righteousness <06666  +ts@daqah > .

followeth  PRO 021 021 .  He that {followeth} <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

followeth  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that {followeth} <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

folly  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his {folly} <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

folly  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  {folly} <00200  +>ivveleth > .

folly  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the {folly} <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

folly  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > {folly} <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .

folly  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  {folly} <00200  +>ivveleth > .

folly  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > {folly} <00200  +>ivveleth > .

Folly  PRO 015 021 .  {Folly} <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar >.

folly  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  {folly} <00200  +>ivveleth > .

folly  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his {folly} <00200  +>ivveleth > .

folly  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  {folly} <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

folly  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his {folly} <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .

folly  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his {folly} <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .

folly  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his {folly} <00200  +>ivveleth > .

food  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her {food} <03978  +ma>akal > in the harvest <07105  +qatsiyr > .

food  PRO 013 023 .  Much <07230  +rob > {food} <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

food  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the {food} <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

food  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy {food} <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

food  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > {food} <03899  +lechem > .

food  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with {food} <03899  +lechem > convenient <02706  +choq > for me :

food  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her {food} <03899  +lechem > from afar <04801  +merchaq > .

fool  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a {fool} <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

fool  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > {fool} <00191  +>eviyl > shall fall <03832  +labat > .

fool  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > {fool} <00191  +>eviyl > shall fall <03832  +labat > .

fool  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a {fool} <03684  +k@ciyl > .

fool  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a {fool} <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

fool  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the {fool} <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

fool  PRO 012 015 .  The way <01870  +derek > of a {fool} <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

fool  PRO 012 016 .  A {fool} s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

fool  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a {fool} <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

fool  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the {fool} <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

fool  PRO 015 005 .  A {fool} <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .

fool  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a {fool} <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

fool  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a {fool} <03684  +k@ciyl > .

fool  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a {fool} <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

fool  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a {fool} <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

fool  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a {fool} <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

fool  PRO 017 021 .  He that begetteth <03205  +yalad > a {fool} <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

fool  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a {fool} <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

fool  PRO 017 028 Even <01571  +gam > a {fool} <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

fool  PRO 018 002 .  A {fool} <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .

fool  PRO 018 006 .  A {fool} s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

fool  PRO 018 007 A {fool} s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

fool  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a {fool} <03684  +k@ciyl > .

fool  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a {fool} <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

fool  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > {fool} <00191  +>eviyl > will be meddling <01566  +gala< > .

fool  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a {fool} <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

fool  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a {fool} <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .

fool  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a {fool} <03684  +k@ciyl > .

fool  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the {fool} s <03684  +k@ciyl > back <01458  +gav > .

fool  PRO 026 004 .  Answer <06030  +<anah > not a {fool} <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .

fool  PRO 026 005 Answer <06030  +<anah > a {fool} <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .

fool  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a {fool} <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

fool  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a {fool} <03684  +k@ciyl > .

fool  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the {fool} <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

fool  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a {fool} <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .

fool  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a {fool} <03684  +k@ciyl > than of him .

fool  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a {fool} s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

fool  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a {fool} <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

fool  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a {fool} <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

fool  PRO 029 011 .  A {fool} <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

fool  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a {fool} <03684  +k@ciyl > than of him .

fool  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a {fool} <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;

foolish  PRO 009 006 Forsake <05800  +<azab > the {foolish} <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .

foolish  PRO 009 013 .  A {foolish} <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .

foolish  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a {foolish} <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

foolish  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the {foolish} <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

foolish  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the {foolish} <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

foolish  PRO 014 003 .  In the mouth <06310  +peh > of the {foolish} <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

foolish  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a {foolish} <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

foolish  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the {foolish} <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

foolish  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a {foolish} <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

foolish  PRO 017 025 .  A {foolish} <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .

foolish  PRO 019 013 .  A {foolish} <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

foolish  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a {foolish} <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

foolish  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a {foolish} <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

foolishly  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > {foolishly} <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

foolishly  PRO 030 032 If <00518  +>im > thou hast done {foolishly} <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

foolishness  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > {foolishness} <00200  +>ivveleth > .

foolishness  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the {foolishness} <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

foolishness  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out {foolishness} <00200  +>ivveleth > .

foolishness  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on {foolishness} <00200  +>ivveleth > .

foolishness  PRO 019 003 .  The {foolishness} <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

Foolishness  PRO 022 015 .  {Foolishness} <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him.

foolishness  PRO 024 009 The thought <02154  +zimmah > of {foolishness} <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

foolishness  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his {foolishness} <00200  +>ivveleth > depart <05493  +cuwr > from him .

fools  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  {fools} <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

fools  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and {fools} <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

fools  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of {fools} <03684  +k@ciyl > shall destroy <6> them .

fools  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of {fools} <03684  +k@ciyl > .

fools  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye {fools} <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .

fools  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but {fools} <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

fools  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of {fools} <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

fools  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to {fools} <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

fools  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of {fools} <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

fools  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of {fools} <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

Fools  PRO 014 009 .  {Fools} <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown >.

fools  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of {fools} <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

fools  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of {fools} <03684  +k@ciyl > is made known <03045  +yada< > .

fools  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of {fools} <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

fools  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of {fools} <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

fools  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of {fools} <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

fools  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of {fools} <03684  +k@ciyl > .

fools  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of {fools} <03684  +k@ciyl > .

fools  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of {fools} <03684  +k@ciyl > .

foot  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy {foot} <07272  +regel > from their path <05410  +nathiyb > :

foot  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy {foot} <07272  +regel > shall not stumble <05062  +nagaph > .

foot  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy {foot} <07272  +regel > from being taken <03921  +leked > .

foot  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy {foot} <07272  +regel > from evil <07451  +ra< > .

foot  PRO 025 017 .  Withdraw <03365  +yaqar > thy {foot} <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

foot  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a {foot} <07272  +regel > out of joint <04154  +muw<edeth > .

For  PRO 001 009 {For} they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .

for  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily {for} the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

for  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > {for} blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

For  PRO 001 016 {For} their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .

for  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily {for} their  [ own ]  lives <05315  +nephesh > .

for  PRO 001 018 And they lay wait <00693  +>arab > {for} their  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .

For  PRO 001 029 {For} that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

For  PRO 001 032 {For} the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

for  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > {for} understanding <08394  +tabuwn > ;

for  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ {for} ]  hid <04301  +matmown > treasures <04301  +matmown > ;

for  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > {for} her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

For  PRO 002 006 {For} the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .

for  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > {for} the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

For  PRO 002 018 {For} her house <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .

For  PRO 002 021 {For} the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .

For  PRO 003 002 {For} length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

For  PRO 003 012 {For} whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

For  PRO 003 014 {For} the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

For  PRO 003 026 {For} the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .

For  PRO 003 032 {For} the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .

For  PRO 004 002 {For} I give <05414  +nathan > you good <02896  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye not my law <08451  +towrah > .

For  PRO 004 003 {For} I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .

for  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  {for} she  [ is ]  thy life <02416  +chay > .

For  PRO 004 016 {For} they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

For  PRO 004 017 {For} they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .

For  PRO 004 022 {For} they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .

for  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  {for} out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .

For  PRO 005 003 {For} the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

For  PRO 005 021 {For} the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

for  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > {for} thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

For  PRO 006 023 {For} the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

for  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > {for} the precious <03368  +yaqar > life <05315  +nephesh > .

For  PRO 006 026 {For} by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

For  PRO 006 034 {For} jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

For  PRO 007 006 .  {For} at the window <02474  +challown > of my house <01004  +bayith > I looked <08259  +shaqaph > through my casement <00822  +>eshnab >,

For  PRO 007 019 {For} the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :

for  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  {for} his life <05315  +nephesh > .

For  PRO 007 026 {For} she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

for  PRO 008 006 Hear <08085  +shama< > ;  {for} I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

For  PRO 008 007 {For} my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

For  PRO 008 011 {For} wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

for  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : {for} blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .

For  PRO 008 035 {For} whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

for  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as {for} ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

For  PRO 009 011 {For} by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .

for  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > {for} thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

For  PRO 009 014 {For} she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

for  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as {for} ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

for  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  {for} the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

for  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > {for} want <02638  +chacer > of wisdom <03820  +leb > .

for  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ {for} it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .

for  PRO 011 015 .  He that is surety <06148  +<arab > {for} a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .

for  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > {for} blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

for  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but {for} a moment <07281  +rega< > .

for  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > {for} ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

for  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up {for} the just <06662  +tsaddiyq > .

for  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > {for} want <03808  +lo> > of judgment <04941  +mishpat > .

for  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > {for} the day <03117  +yowm > of evil <07451  +ra< > .

for  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  {for} himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

for  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : {for} the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

for  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <05998  +<amal > for himself ;  {for} his mouth <06310  +peh > craveth <00404  +>akaph > it of him .

for  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <05998  +<amal > {for} himself ;  for his mouth <06310  +peh > craveth <00404  +>akaph > it of him .

for  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > {for} gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

for  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  {for} silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

for  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > {for} good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .

for  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > {for} adversity <06869  +tsarah > .

for  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > {for} equity <03476  +yosher > .

for  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > {for} strokes <04112  +mahalummah > .

for  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > {for} him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .

for  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less {for} a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

for  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > {for} a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

for  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > {for} his crying <04191  +muwth > .

for  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : {for} if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

for  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > {for} the back <01458  +gav > of fools <03684  +k@ciyl > .

for  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > {for} scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .

for  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > {for} a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

for  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him {for} a strange <05237  +nokriy > woman .

for  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ {for} ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

for  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as {for} ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

for  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > {for}  [ their ]  wickedness <07451  +ra< > .

for  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > {for} the upright <03477  +yashar > .

for  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > {for} the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .

for  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  {for} his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .

for  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as {for} ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

for  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  {for} he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .

for  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ {for} ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

For  PRO 022 018 {For}  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

For  PRO 022 023 {For} the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .

for  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > {for} debts <04859  +mashsha>ah > .

for  PRO 023 003 Be not desirous <00183  +>avah > of his dainties <04303  +mat<am > : {for} they  [ are ]  deceitful <03577  +kazab > meat <03899  +lechem > .

for  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  {for}  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

For  PRO 023 007 {For} as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

for  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : {for} he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

For  PRO 023 011 {For} their redeemer <01350  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <07378  +riyb > their cause <07379  +riyb > with thee .

for  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : {for}  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

For  PRO 023 018 {For} surely there is an end <00319  +>achariyth > ;  and thine expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

For  PRO 023 021 {For} the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

For  PRO 023 027 {For} a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .

for  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ {for} ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .

For  PRO 024 002 {For} their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .

For  PRO 024 006 {For} by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

for  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > {for} a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .

For  PRO 024 016 {For} a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

For  PRO 024 020 {For} there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

For  PRO 024 022 {For} their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

for  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > {for} thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

for  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > {for} depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

for  PRO 025 003 The heaven <08064  +shamayim > {for} height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

for  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > {for} the finer <06884  +tsaraph > .

For  PRO 025 007 {For} better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

for  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : {for} he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

for  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > {for} thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

For  PRO 025 022 {For} thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .

for  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ {for} men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

for  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > {for} a fool <03684  +k@ciyl > .

for  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > {for} the fool s <03684  +k@ciyl > back <01458  +gav > .

for  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > {for} the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

for  PRO 026 003 .  A whip <07752  +showt > {for} the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

for  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : {for}  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

for  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  {for} thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

for  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ {for} ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

for  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him {for} a strange <05237  +nokriy > woman .

for  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > {for} a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

for  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > {for} gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

for  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > {for} silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

for  PRO 027 024 For riches <02633  +chocen >  [ are ]  not {for} ever <05769  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to every generation <01755  +dowr > ?

For  PRO 027 024 {For} riches <02633  +chocen >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to every generation <01755  +dowr > ?

for  PRO 027 026 The lambs <03532  +kebes >  [ are ]  {for} thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .

for  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > {for} thy maidens <05291  +na<arah > .

for  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ {for} ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

for  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  {for} the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

for  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > {for} thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

For  PRO 028 002 .  {For} the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak >.

for  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it {for} him that will pity <02603  +chanan > the poor <01800  +dal > .

for  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for {for} a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

for  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : {for} for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

for  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > {for} his feet <06471  +pa<am > .

for  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > {for} ever <05703  +<ad > .

for  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : {for} though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .

for  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > {for} me :

for  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > {for} me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :

for  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and {for} four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :

For  PRO 030 021 {For} three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :

For  PRO 030 022 {For} a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;

For  PRO 030 023 {For} an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

for  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away {for} any <03605  +kol > ;

for  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > {for} princes <07336  +razan > strong drink <07941  +shekar > :

for  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not {for} kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

for  PRO 031 004 [ It is ]  not {for} kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

for  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > {for} the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

for  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  {for} her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

for  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : {for} all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

for  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > {for} her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

forbear  PRO 024 011 .  If thou {forbear} <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

forbearing  PRO 025 015 .  By long <00753  +>orek > {forbearing} <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

forced  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she {forced} <05080  +nadach > him .

forcing  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the {forcing} <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

foreseeth  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  {foreseeth} <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

foreseeth  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  {foreseeth} <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

forget  PRO 003 001 .  My son <01121  +ben > ,  {forget} <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :

forget  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : {forget} <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

forget  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and {forget} <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

forget  PRO 031 007 Let him drink <08354  +shathah > ,  and {forget} <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .

forgetteth  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and {forgetteth} <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

formed  PRO 026 010 .  The great <07227  +rab >  [ God ]  that {formed} <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

forsake  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and {forsake} <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

forsake  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > {forsake} <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

forsake  PRO 004 002 For I give <05414  +nathan > you good <02896  +towb > doctrine <03948  +leqach > ,  {forsake} <05800  +<azab > ye not my law <08451  +towrah > .

Forsake  PRO 004 006 {Forsake} <05800  +<azab > her not ,  and she shall preserve <08104  +shamar > thee : love <00157  +>ahab > her ,  and she shall keep <05341  +natsar > thee .

forsake  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and {forsake} <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

Forsake  PRO 009 006 {Forsake} <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .

forsake  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  {forsake} <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

forsake  PRO 028 004 .  They that {forsake} <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

forsaketh  PRO 002 017 Which {forsaketh} <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

forsaketh  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that {forsaketh} <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

forsaketh  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and {forsaketh} <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

forth  PRO 007 015 Therefore came <03318  +yatsa> > I {forth} <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

forth  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > {forth} her voice <06963  +qowl > ?

forth  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > {forth} <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

forth  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > {forth} <02342  +chuwl > :

forth  PRO 009 003 She hath sent <07971  +shalach > {forth} her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,

forth  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > {forth} <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

forth  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > {forth} righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

forth  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > {forth} <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

forth  PRO 025 006 .  Put <01921  +hadar > not {forth} <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

forth  PRO 025 008 .  Go <03318  +yatsa> > not {forth} <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

forth  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > {forth} <03205  +yalad > .

forth  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they {forth} <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

forth  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > {forth} <03318  +yatsa> > strife <07379  +riyb > .

forth  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > {forth} <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

forth  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > {forth} <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

forth  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > {forth} <06566  +paras > her hands <03027  +yad > to the needy <34> .

found  PRO 006 031 But  [ if ]  he be {found} <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

found  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have {found} <04672  +matsa> > thee .

found  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is {found} <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

found  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be {found} <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .

found  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast {found} <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

found  PRO 025 016 .  Hast thou {found} <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

found  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be {found} a liar <03576  +kazab > .

found  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be {found} guilty <00816  +>asham > .

foundation  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > {foundation} <03247  +y@cowd > .

foundations  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the {foundations} <04146  +mowcadah > of the earth <00776  +>erets > :

founded  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath {founded} <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

fountain  PRO 005 018 Let thy {fountain} <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .

fountain  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a {fountain} <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

fountain  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a {fountain} <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

fountain  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > {fountain} <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

fountains  PRO 005 016 Let thy {fountains} <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .

fountains  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > {fountains} <04599  +ma<yan > abounding with water <04325  +mayim > .

fountains  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the {fountains} <05869  +<ayin > of the deep <08415  +t@howm > :

four  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  {four} <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

four  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  {four} <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :

four  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for {four} <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :

four  PRO 030 024 .  There be {four} <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :

four  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  {four} <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :

fowler  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the {fowler} <03353  +yaquwsh > .

Fret  PRO 024 019 .  {Fret} <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< >;

fretteth  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > {fretteth} <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

friend  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy {friend} <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

friend  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy {friend} <07453  +rea< > .

friend  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy {friend} <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

friend  PRO 017 017 .  A {friend} <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .

friend  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his {friend} <07453  +rea< > .

friend  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a {friend} <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

friend  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a {friend} <07453  +rea< > to him that giveth gifts <04976  +mattan > .

friend  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his {friend} <07453  +rea< > .

friend  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a {friend} <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

friend  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s {friend} <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

friend  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> {friend} <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

friend  PRO 027 010 Thine own {friend} <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

friend  PRO 027 014 .  He that blesseth <01288  +barak > his {friend} <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

friend  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his {friend} <07453  +rea< > .

friendly  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself {friendly} <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

friends  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > {friends} <00157  +>ahab > .

friends  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > {friends} <00441  +>alluwph > .

friends  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  {friends} <00441  +>alluwph > .

friends  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  {friends} <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

friends  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > {friends} <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .

friends  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his {friends} <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

friendship  PRO 022 024 .  Make no <00408  +>al > {friendship} <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

fro  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and {fro} of them that seek <01245  +baqash > death <04194  +maveth > .

from  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > {from} their path <05410  +nathiyb > :

from  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > {from} fear <06343  +pachad > of evil <07451  +ra< > .

from  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  {from} the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

from  PRO 002 012 To deliver <05337  +natsal > thee {from} the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

from  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  {from} the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

from  PRO 002 016 To deliver <05337  +natsal > thee {from} the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

from  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off {from} the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .

from  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > {from} evil <07451  +ra< > .

from  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > {from} thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

from  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > {from} being taken <03921  +leked > .

from  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > {from} them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

from  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > {from} the words <00561  +>emer > of my mouth <06310  +peh > .

from  PRO 004 015 Avoid <06544  +para< > it ,  pass <05674  +<abar > not by it ,  turn <07847  +satah > {from} it ,  and pass <05674  +<abar > away .

from  PRO 004 021 Let them not depart <03868  +luwz > {from} thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of thine heart <03824  +lebab > .

from  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > {from} thee .

from  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > {from} thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

from  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > {from} evil <07451  +ra< > .

from  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not {from} the words <00561  +>emer > of my mouth <06310  +peh > .

from  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > {from} her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

from  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > {from} the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

from  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > {from} the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

from  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  {from} the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

from  PRO 006 024 To keep <08104  +shamar > thee {from} the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

from  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  {from} the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

from  PRO 007 005 That they may keep <08104  +shamar > thee {from} the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

from  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  {from} the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .

from  PRO 008 023 I was set <05258  +nacak > up {from} everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .

from  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > {from} death <04194  +maveth > .

from  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > {from} death <04194  +maveth > .

from  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > {from} the snares <04170  +mowqesh > of death <04194  +maveth > .

from  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > {from} evil <07451  +ra< > .

from  PRO 014 007 .  Go <03212  +yalak > {from} the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

from  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  {from} himself .

from  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > {from} evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

from  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > {from} the snares <04170  +mowqesh > of death <04194  +maveth > .

from  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > {from} hell <07585  +sh@>owl > beneath <04295  +mattah > .

from  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > {from} the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .

from  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  {from} the LORD <03068  +Y@hovah > .

from  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > {from} evil <07451  +ra< > .

from  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > {from} evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

from  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > {from} his house <01004  +bayith > .

from  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > {from} his neighbour <07453  +rea< > .

from  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > {from} him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

from  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  {from} the LORD <03068  +Y@hovah > .

from  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > {from} the words <00561  +>emer > of knowledge <01847  +da<ath > .

from  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > {from} strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

from  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > {from} my sin <02403  +chatta>ah > ?

from  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > {from} troubles <06869  +tsarah > .

from  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > {from} them .

from  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > {from} it .

from  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > {from} him .

from  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > {from} under <08478  +tachath > thee ?

from  PRO 023 004 .  Labour <03021  +yaga< > not to be rich <06238  +<ashar > : cease <02308  +chadal > {from} thine own wisdom <00998  +biynah > .

from  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > {from} the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

from  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > {from} hell <07585  +sh@>owl > .

from  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > {from} him .

from  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > {from} the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

from  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ {from} ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

from  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > {from} thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

from  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > {from} a far <04801  +merchaq > country <00776  +>erets > .

from  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > {from} his place <04725  +maqowm > .

from  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > {from} her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

from  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > {from} him .

from  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > {from} hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

from  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > {from} a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

from  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  {from} the LORD <03068  +Y@hovah > .

from  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > {from} me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

from  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > {from} their filthiness <06675  +tsow>ah > .

from  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> {from}  [ among ]  men <00120  +>adam > .

from  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > {from} off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

from  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  +lechem > {from} afar <04801  +merchaq > .

froward  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > {froward} <08419  +tahpukah > things ;

froward  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  {froward} <03868  +luwz > in their paths <04570  +ma<gal > :

froward  PRO 003 032 For the {froward} <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .

froward  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a {froward} <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

froward  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a {froward} <06143  +<iqq@shuwth > mouth <06310  +peh > .

froward  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > {froward} <06617  +pathal > or perverse <06141  +<iqqesh > in them .

froward  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the {froward} <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

froward  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the {froward} <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

froward  PRO 011 020 .  They that are of a {froward} <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

froward  PRO 016 028 A {froward} <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

froward  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > {froward} <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

froward  PRO 017 020 .  He that hath a {froward} <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

froward  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  {froward} <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

froward  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the {froward} <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

frowardness  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the {frowardness} <08419  +tahpukah > of the wicked <07451  +ra< > ;

Frowardness  PRO 006 014 {Frowardness} <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .

frowardness  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  {frowardness} <08419  +tahpukah > .

fruit  PRO 001 031 Therefore shall they eat <00398  +>akal > of the {fruit} <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

fruit  PRO 008 019 My {fruit} <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

fruit  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the {fruit} <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

fruit  PRO 011 030 .  The {fruit} <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

fruit  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ {fruit} ]  .

fruit  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the {fruit} <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

fruit  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the {fruit} <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

fruit  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the {fruit} <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

fruit  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the {fruit} <06529  +p@riy > thereof .

fruit  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the {fruit} <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

fruit  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the {fruit} <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

fruit  PRO 031 031 Give <05414  +nathan > her of the {fruit} <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

full  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > {full} <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

full  PRO 027 007 .  The {full} <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

full  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > {full} <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

full  PRO 030 009 Lest <06435  +pen > I be {full} <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

furious  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a {furious} <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

furious  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a {furious} <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

furnace  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the {furnace} <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

furnace  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the {furnace} <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

furnished  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > {furnished} <06186  +<arak > her table <07979  +shulchan > .

gain  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of {gain} <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

gain  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the {gain} <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

gain  PRO 015 027 .  He that is greedy <01214  +batsa< > of {gain} <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

gain  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > {gain} <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

gal  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<{gal} > .

gal  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  +ma<{gal} > :

gal  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  +ma<{gal} > unto the dead <07496  +rapha> > .

gal  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<{gal} > .

gal  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<{gal} > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .

gal  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<{gal} > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

gal  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<{gal} > .

garment  PRO 020 016 .  Take <03947  +laqach > his {garment} <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

garment  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a {garment} <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

garment  PRO 027 013 .  Take <03947  +laqach > his {garment} <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

garment  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a {garment} <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

gate  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his {gate} <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

gate  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the {gate} <08179  +sha<ar > :

gate  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the {gate} <08179  +sha<ar > .

gates  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the {gates} <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

gates  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the {gates} <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

gates  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my {gates} <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

gates  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the {gates} <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

gates  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the {gates} <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

gates  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the {gates} <08179  +sha<ar > .

gather  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall {gather} <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

gathered  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are {gathered} <00622  +>acaph > .

gathered  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath {gathered} <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

gathereth  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  {gathereth} <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .

gathereth  PRO 010 005 .  He that {gathereth} <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

gathereth  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that {gathereth} <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

gave  PRO 008 029 When he {gave} <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

generation  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to every {generation} <01755  +dowr > ?

generation  PRO 030 011 [ There is ]  a {generation} <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  +barak > their mother <00517  +>em > .

generation  PRO 030 012 [ There is ]  a {generation} <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

generation  PRO 030 013 [ There is ]  a {generation} <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

generation  PRO 030 014 [ There is ]  a {generation} <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

get  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  {get} <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

Get  PRO 004 005 {Get} <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

get  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > {get} <07069  +qanah > understanding <00998  +biynah > .

get  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  {get} <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

get  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he {get} <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .

get  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to {get} <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

get  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to {get} <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

get  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to {get} <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

get  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and {get} <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .

getteth  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  {getteth} <06329  +puwq > understanding <08394  +tabuwn > .

getteth  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man {getteth} ]  himself a blot <03971  +m>uwm > .

getteth  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > {getteth} <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

getteth  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > {getteth} <07069  +qanah > understanding <03820  +leb > .

getteth  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > {getteth} <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

getteth  PRO 019 008 .  He that {getteth} <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

getting  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy {getting} <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

getting  PRO 021 006 .  The {getting} <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

gift  PRO 017 008 .  A {gift} <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

gift  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a {gift} <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

gift  PRO 018 016 .  A man s <00120  +>adam > {gift} <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .

gift  PRO 021 014 .  A {gift} <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

gift  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > {gift} <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

gifts  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > {gifts} <07810  +shachad > .

gifts  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > {gifts} <04979  +mattanah > shall live <02421  +chayah > .

gifts  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth {gifts} <04976  +mattan > .

gifts  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth {gifts} <08641  +t@ruwmah > overthroweth <02040  +harac > it .

girdeth  PRO 031 017 She {girdeth} <02296  +chagar > her loins <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > her arms <02220  +z@rowa< > .

girdles  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > {girdles} <02289  +chagowr > unto the merchant <05503  +cachar > .

give  PRO 001 004 To {give} <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .

give  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will {give} <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

give  PRO 004 002 For I {give} <05414  +nathan > you good <02896  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye not my law <08451  +towrah > .

give  PRO 004 009 She shall {give} <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

give  PRO 005 009 Lest <06435  +pen > thou {give} <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :

Give  PRO 006 004 {Give} <05414  +nathan > not sleep <08142  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .

give  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall {give} <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

Give  PRO 009 009 {Give} <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

give  PRO 023 026 My son <01121  +ben > ,  {give} <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .

give  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  {give} him water <04325  +mayim > to drink <08248  +shaqah > :

give  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  {give} him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

give  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > {give} <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

give  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall {give} <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

give  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall {give} thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

give  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : {give} <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

give  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  {give} <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

Give  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  {Give} <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

Give  PRO 031 003 {Give} <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .

Give  PRO 031 006 {Give} <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

given  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath {given} <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

given  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > {given} <01167  +ba<al > to appetite <05315  +nephesh > .

given  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are {given} to change <08138  +shanah > :

givest  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou {givest} many <07235  +rabah > gifts <07810  +shachad > .

giveth  PRO 002 006 For the LORD <03068  +Y@hovah > {giveth} <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .

giveth  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he {giveth} <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .

giveth  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > {giveth} <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

giveth  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > {giveth} ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

giveth  PRO 017 004 .  A wicked <07489  +ra<a< > doer {giveth} heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

giveth  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that {giveth} gifts <04976  +mattan > .

giveth  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > {giveth} <05414  +nathan > and spareth <02820  +chasak > not .

giveth  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he {giveth} <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .

giveth  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that {giveth} <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

giveth  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it {giveth} <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

giveth  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ his ]  lips <08193  +saphah > that {giveth} a right <05228  +nakoach > answer <01697  +dabar > .

giveth  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that {giveth} <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

giveth  PRO 028 027 .  He that {giveth} <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

giveth  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and {giveth} <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

glad  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a {glad} <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

glad  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it {glad} <08056  +sameach > .

glad  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a {glad} <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

glad  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is {glad} <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

glad  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be {glad} <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .

glad  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be {glad} <01523  +giyl > when he stumbleth <03782  +kashal > :

glad  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > {glad} <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

gladness  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  {gladness} <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .

glory  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > {glory} <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

glory  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of {glory} <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

glory  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of {glory} <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .

glory  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the {glory} <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

glory  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his {glory} <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

glory  PRO 020 029 .  The {glory} <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

glory  PRO 025 002 .   [ It is ]  the {glory} <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

glory  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  {glory} <03519  +kabowd > .

glory  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own {glory} <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

glory  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > {glory} <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

glutton  PRO 023 021 For the drunkard <05435  +cobe> > and the {glutton} <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

go  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that {go} <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

go  PRO 002 019 None <03808  +lo> > that {go} <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

Go  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  {Go} <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

go  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not {go} <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

go  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and {go} <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

go  PRO 005 005 Her feet <07272  +regel > {go} <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

go  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall {go} <07686  +shagah > astray <07686  +shagah > .

go  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  {go} <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

Go  PRO 006 006 .  {Go} <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam >:

go  PRO 006 028 Can one <00376  +>iysh > {go} <01980  +halak > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?

go  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  {go} <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

go  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and {go} <00833  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .

go  PRO 009 015 To call <07121  +qara> > passengers who {go} right <03474  +yashar > on their ways <00734  +>orach > :

Go  PRO 014 007 .  {Go} <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath >.

go  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he {go} <03212  +yalak > unto the wise <02450  +chakam > .

go  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they {go} <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

go  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > {go} <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

go  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should {go} <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

go  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall {go} <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

go  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not {go} <00935  +bow> > :

go  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that {go} <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

Go  PRO 025 008 .  {Go} <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam >.

go  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they {go} <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

go  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > {go} <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

go  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to {go} <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

go  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet {go} <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

go  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which {go} <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :

goat  PRO 030 031 A greyhound ;  an he {goat} <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

goats  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the {goats} <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .

goats  PRO 027 027 And  [ thou shalt have ]  {goats} <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

God  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of {God} <00430  +>elohiym > .

God  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her {God} <00430  +>elohiym > .

God  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of {God} <00430  +>elohiym > and man <00120  +>adam > .

God  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but {God} ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

God  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of {God} <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

God  PRO 026 010 .  The great <07227  +rab >  [ {God} ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

God  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of {God} <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .

God  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my {God} <00430  +>elohiym >  [ in vain ]  .

goest  PRO 004 012 When thou {goest} <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

goest  PRO 006 022 When thou {goest} <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

goeth  PRO 006 029 So <03651  +ken > he that {goeth} <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

goeth  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > {goeth} <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

goeth  PRO 007 022 He {goeth} <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

goeth  PRO 011 010 .  When it {goeth} well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

goeth  PRO 016 018 .  Pride <01347  +ga>own >  [ {goeth} ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .

goeth  PRO 020 019 .  He that {goeth} <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

goeth  PRO 026 009 [ As ]  a thorn <02336  +chowach > {goeth} <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

goeth  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > {goeth} <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

goeth  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > {goeth} <03518  +kabah > not out by night <03915  +layil > .

going  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  {going} <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

going  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his {going} <00838  +>ashur > .

going  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in {going} <03212  +yalak > :

goings  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his {goings} <04570  +ma<gal > .

goings  PRO 020 024 .  Man s <01397  +geber > {goings} <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

gold  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine {gold} <02742  +charuwts > .

gold  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > {gold} <02742  +charuwts > .

gold  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine {gold} <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

gold  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than {gold} <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

gold  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of {gold} <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

gold  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than {gold} <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

gold  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for {gold} <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

gold  PRO 020 015 .  There is {gold} <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

gold  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and {gold} <02091  +zahab > .

gold  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of {gold} <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .

gold  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine {gold} <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

gold  PRO 025 012 [ As ]  an earring <05141  +nexem > of {gold} <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

gold  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for {gold} <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

gone  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is {gone} <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :

gone  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is {gone} <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

good  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > {good} <02896  +towb > path <04570  +ma<gal > .

good  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of {good} <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

good  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and {good} <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

good  PRO 003 027 .  Withhold <04513  +mana< > not {good} <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

good  PRO 004 002 For I give <05414  +nathan > you {good} <02896  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye not my law <08451  +towrah > .

good  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > {good} <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

good  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > {good} <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

good  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > {good} <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

good  PRO 012 002 .  A {good} <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

good  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with {good} <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

good  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a {good} <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

good  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > {good} <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

Good  PRO 013 015 .  {Good} <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan >.

good  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > {good} <02896  +towb > shall be repayed <07999  +shalam > .

good  PRO 013 022 .  A {good} <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

good  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a {good} <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

good  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the {good} <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

good  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > {good} <02896  +towb > .

good  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the {good} <02896  +towb > .

good  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > {good} <02896  +towb >  [ is it ]  !

good  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a {good} <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

good  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > {good} <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

good  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not {good} <02896  +towb > .

good  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for {good} <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .

good  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > {good} <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

good  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth {good} <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

good  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not {good} <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

good  PRO 018 005 .   [ It is ]  not {good} <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

good  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a {good} <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

good  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not {good} <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

good  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > {good} <02896  +towb > .

good  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with {good} advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .

good  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not {good} <02896  +towb > .

good  PRO 022 001 .  A  [ {good} ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

good  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  {good} <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

good  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not {good} <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

good  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a {good} <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .

good  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  {good} <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

good  PRO 025 027 .   [ It is ]  not {good} <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

good  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have {good} <02896  +towb >  [ things ]  in possession <05157  +nachal > .

good  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not {good} <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

good  PRO 031 012 She will do <01580  +gamal > him {good} <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .

good  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  {good} <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .

goodman  PRO 007 019 For the {goodman} <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :

goodness  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own {goodness} <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

gotten  PRO 013 011 .  Wealth <01952  +hown >  [ {gotten} ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

gotten  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  {gotten} hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .

grace  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of {grace} <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .

grace  PRO 003 022 So shall they be life <02416  +chay > unto thy soul <05315  +nephesh > ,  and {grace} <02580  +chen > to thy neck <01621  +garg@rowth > .

grace  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > {grace} <02580  +chen > unto the lowly <06041  +<aniy > .

grace  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of {grace} <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

grace  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the {grace} <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

gracious  PRO 011 016 .  A {gracious} <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .

granted  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be {granted} <05414  +nathan > .

grass  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the {grass} <06212  +<eseb > .

grass  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender {grass} <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

grave  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the {grave} <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

grave  PRO 030 016 The {grave} <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

gravel  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with {gravel} <02687  +chatsats > .

gray  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the {gray} <07872  +seybah > head .

great  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  {great} <07227  +rab > riches <01952  +hown > .

great  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of {great} <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

great  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than {great} <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

great  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than {great} <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .

great  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a {great} <01167  +ba<al > waster <07843  +shachath > .

great  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > {great} <01419  +gadowl > men .

great  PRO 019 019 .  A man of {great} wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

great  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than {great} <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

great  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of {great} <01419  +gadowl >  [ men ]  :

great  PRO 026 010 .  The {great} <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

great  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  {great} <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

great  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a {great} <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

greatly  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall {greatly} rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

greatness  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the {greatness} <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

greedily  PRO 021 026 He coveteth <00183  +>avah > {greedily} <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

greedy  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is {greedy} <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

greedy  PRO 015 027 .  He that is {greedy} <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

greyhound  PRO 030 031 A {greyhound} ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

grief  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a {grief} <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .

grieveth  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it {grieveth} <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

grievous  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but {grievous} <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

grievous  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  {grievous} <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

grown  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > {grown} <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

guests  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her {guests} <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

guide  PRO 002 017 Which forsaketh <05800  +<azab > the {guide} <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

guide  PRO 006 007 Which <00834  +>aher > having no <00369  +>ayin > {guide} <07101  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <04910  +mashal > ,

guide  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall {guide} <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

guide  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and {guide} <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .

guilty  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found {guilty} <00816  +>asham > .

habitable  PRO 008 031 Rejoicing <07832  +sachaq > in the {habitable} <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

habitation  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the {habitation} <05116  +naveh > of the just <06662  +tsaddiyq > .

had  PRO 008 026 While as yet <05704  +<ad > he {had} not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

had  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > {had} covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

hand  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my {hand} <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

hand  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > {hand} <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

hand  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > {hand} <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

hand  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine {hand} <03027  +yad > to do <06213  +<asah >  [ it ]  .

hand  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > {hand} <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

hand  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy {hand} <03709  +kaph > with a stranger <02114  +zuwr > ,

hand  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the {hand} <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

hand  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the {hand} <03027  +yad > of the fowler <03353  +yaquwsh > .

hand  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the {hand} <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

hand  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the {hand} <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

hand  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > {hand} <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

hand  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in {hand} <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

hand  PRO 011 021 .   [ Though ]  {hand} <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

hand  PRO 012 024 .  The {hand} <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .

hand  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in {hand} <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

hand  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  {hand} <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

hand  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the {hand} <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

hand  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his {hand} <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

hand  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the {hand} <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

hand  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the {hand} <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

hand  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the {hand} <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

hand  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his {hand} <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

hand  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > {hand} <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

hand  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine {hand} <03027  +yad > upon thy mouth <06310  +peh > .

hand  PRO 031 020 She stretcheth <06566  +paras > out her {hand} <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .

handleth  PRO 016 020 .  He that {handleth} <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

handmaid  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an {handmaid} <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

hands  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the {hands} <03027  +yad > to sleep <07901  +shakab > :

hands  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and {hands} <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

hands  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > {hands} <03027  +yad > shall be rendered <07725  +shuwb > unto him .

hands  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her {hands} <03027  +yad > .

hands  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > {hands} <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

hands  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his {hands} <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .

hands  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > {hands} <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .

hands  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the {hands} <03027  +yad > to sleep <07901  +shakab > :

hands  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her {hands} <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .

hands  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her {hands} <03709  +kaph > .

hands  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her {hands} <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

hands  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her {hands} <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .

hands  PRO 031 019 She layeth <07971  +shalach > her {hands} <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .

hands  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her {hands} <03027  +yad > to the needy <34> .

hands  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her {hands} <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

happen  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > {happen} <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

Happy  PRO 003 013 .  {Happy} <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn >.

happy  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and {happy} <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

happy  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  {happy} <00835  +>esher >  [ is ]  he .

happy  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  {happy} <00835  +>esher >  [ is ]  he .

Happy  PRO 028 014 .  {Happy} <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< >.

happy  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  {happy} <00835  +>esher >  [ is ]  he .

hard  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  {hard} <00386  +>eythan > .

hardeneth  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > {hardeneth} <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

hardeneth  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that {hardeneth} <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

hardeneth  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > {hardeneth} <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

harder  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is {harder} to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

harlot  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an {harlot} <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

harlots  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with {harlots} <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

harm  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > {harm} <07451  +ra< > .

harvest  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the {harvest} <07105  +qatsiyr > .

harvest  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in {harvest} <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

harvest  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in {harvest} <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

harvest  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of {harvest} <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

harvest  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in {harvest} <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

hast  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou {hast} <03426  +yesh > it by thee .

hast  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou {hast} stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

hast  PRO 022 027 If <00518  +>im > thou {hast} nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

hast  PRO 023 008 The morsel <06595  +path >  [ which ]  thou {hast} eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

hast  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou {hast} found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

Hast  PRO 025 016 .  {Hast} thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it.

hast  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou {hast} thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

hast  PRO 030 032 If <00518  +>im > thou {hast} done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

haste  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make {haste} <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .

haste  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh {haste} <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

hasteth  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > {hasteth} <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

hasteth  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that {hasteth} <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

hasteth  PRO 028 022 .  He that {hasteth} <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

hastily  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten {hastily} <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .

hastily  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > {hastily} <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

hasty  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  {hasty} <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

hasty  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  {hasty} <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

hasty  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  {hasty} <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

hate  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > {hate} <08130  +sane> > knowledge <01847  +da<ath > ?

hate  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > {hate} <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

hate  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I {hate} <08130  +sane> > .

hate  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to {hate} <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

hate  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that {hate} <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

hate  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he {hate} <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

hate  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do {hate} <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

hate  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  {hate} <08130  +sane> > thee .

hate  PRO 029 010 .  The bloodthirsty {hate} <08130  +sane> > the upright <08535  +tam > : but the just <03477  +yashar > seek <01245  +baqash > his soul <05315  +nephesh > .

hated  PRO 001 029 For that they {hated} <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

hated  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I {hated} <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

hated  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is {hated} <08130  +sane> > .

hated  PRO 014 020 .  The poor <07326  +ruwsh > is {hated} <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

hateth  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that {hateth} <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .

hateth  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that {hateth} <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

hateth  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  {hateth} <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .

hateth  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > {hateth} <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

hateth  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that {hateth} <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

hateth  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that {hateth} <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

hateth  PRO 026 024 .  He that {hateth} <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;

hateth  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > {hateth} <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

hateth  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that {hateth} <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

hateth  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > {hateth} <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

hath  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > {hath} he established <03559  +kuwn > the heavens <08064  +shamayim > .

hath  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > {hath} founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

hath  PRO 007 020 He {hath} taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

hath  PRO 007 026 For she {hath} cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

hath  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she {hath} hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

hath  PRO 009 001 .  Wisdom <02454  +chokmowth > {hath} builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

hath  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she {hath} also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

hath  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she {hath} mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

hath  PRO 009 002 She {hath} killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

hath  PRO 009 003 She {hath} sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,

hath  PRO 010 013 .  In the lips <08193  +saphah > of him that {hath} understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

hath  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > {hath} wisdom <02451  +chokmah > .

hath  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and {hath} a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

hath  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ {hath} ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

hath  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ {hath} ]  great <07227  +rab > riches <01952  +hown > .

hath  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ {hath} ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .

hath  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ {hath} ]  many <07227  +rab > friends <00157  +>ahab > .

hath  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that {hath} mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .

hath  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him {hath} mercy <02603  +chanan > on the poor <34> .

hath  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > {hath} hope <02620  +chacah > in his death <04194  +maveth > .

hath  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that {hath} understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

hath  PRO 015 014 .  The heart <03820  +leb > of him that {hath} understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

hath  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ {hath} ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

hath  PRO 015 023 .  A man <00376  +>iysh > {hath} joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

hath  PRO 016 004 .  The LORD <03068  +Y@hovah > {hath} made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

hath  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that {hath} <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

hath  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that {hath} <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

hath  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he {hath} ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

hath  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that {hath} a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

hath  PRO 017 020 .  He that {hath} a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

hath  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > {hath} no <03808  +lo> > joy <08056  +sameach > .

hath  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that {hath} understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

hath  PRO 017 027 .  He that {hath} knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

hath  PRO 018 002 .  A fool <03684  +k@ciyl > {hath} no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .

hath  PRO 018 024 .  A man <00376  +>iysh >  [ that {hath} ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

hath  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he {hath} given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

hath  PRO 019 017 .  He that {hath} pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

hath  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that {hath} it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

hath  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that {hath} understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

hath  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > {hath} made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

hath  PRO 022 009 .  He that {hath} a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .

hath  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that {hath} ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

hath  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > {hath} redness <02498  +chalaph > of eyes <05869  +<ayin > ?

hath  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > {hath} wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

hath  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > {hath} babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

hath  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > {hath} contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

hath  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > {hath} sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

hath  PRO 023 029 .  Who <04310  +miy > {hath} woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

hath  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he {hath} done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

hath  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > {hath} put thee to shame <03637  +kalam > .

hath  PRO 025 028 .  He that  [ {hath} ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

hath  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that {hath} understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

hath  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ {hath} ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

hath  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > {hath} established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

hath  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > {hath} bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

hath  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > {hath} gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

hath  PRO 030 004 Who <04310  +miy > {hath} ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

hath  PRO 030 015 .  The horseleach <05936  +<aluwqah > {hath} two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

Hatred  PRO 010 012 .  {Hatred} <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< >.

hatred  PRO 010 018 .  He that hideth <03680  +kacah > {hatred} <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

hatred  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and {hatred} <08135  +sin>ah > therewith .

hatred  PRO 026 026 [ Whose ]  {hatred} <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

haughty  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an {haughty} <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .

haughty  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is {haughty} <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

haughty  PRO 021 024 .  Proud <02086  +zed >  [ and ]  {haughty} <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .

have  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > {have} <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

have  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I {have} stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

have  PRO 001 024 Because <03282  +ya<an > I {have} called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

have  PRO 001 025 But ye {have} set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :

have  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he {have} done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

have  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I {have} led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

have  PRO 004 011 I {have} taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

have  PRO 004 016 For they sleep <03462  +yashen > not ,  except they {have} done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

have  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > {have} I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

have  PRO 005 013 And {have} not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

have  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with me ;  this day <03117  +yowm > {have} I payed <07999  +shalam > my vows <05088  +neder > .

have  PRO 007 014 [ I {have} ]  peace <08002  +shelem > offerings with me ;  this day <03117  +yowm > have I payed <07999  +shalam > my vows <05088  +neder > .

have  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I {have} found <04672  +matsa> > thee .

have  PRO 007 016 I {have} decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

have  PRO 007 017 I {have} perfumed <05130  +nuwph > my bed <04904  +mishkab > with myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .

have  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  {have} been slain <02026  +harag > by her .

have  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I {have} strength <01369  +g@buwrah > .

have  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I {have} mingled <04537  +macak > .

have  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall {have} destruction <04288  +m@chittah > .

have  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall {have} <01961  +hayah > a place of refuge <04268  +machaceh > .

have  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall {have} part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

have  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall {have} rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

have  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to {have} rule <04910  +mashal > over princes <08269  +sar > .

have  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ {have} ]  nothing <00369  +>ayin > .

have  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I {have} made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?

have  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I {have} made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .

Have  PRO 022 020 {Have} not I written <03789  +kathab > to thee excellent <07991  +shaliysh > things in counsels <04156  +mow<etsah > and knowledge <01847  +da<ath > ,

have  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  +>aher > thy fathers <1> {have} set <06213  +<asah > .

have  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall {have} joy <08056  +sameach > of him .

have  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they {have} beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

have  PRO 023 035 They {have} stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

have  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to {have} respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

have  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > {have} seen <07200  +ra>ah > .

have  PRO 027 027 And  [ thou shalt {have} ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

have  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall {have} good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

have  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall {have} mercy <07355  +racham > .

have  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall {have} poverty <07389  +reysh > enough <07644  +Shebna> > .

have  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall {have} plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

have  PRO 028 021 .  To {have} respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

have  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall {have} many <07227  +rab > a curse <03994  +m@erah > .

have  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall {have} him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

have  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and {have} not the understanding <00998  +biynah > of a man <00120  +>adam > .

have  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor {have} <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .

have  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  {have} I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth > :

have  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I {have} done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

have  PRO 030 027 The locusts <00697  +>arbeh > {have} no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

have  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall {have} no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

have  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > {have} done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .

having  PRO 006 007 Which <00834  +>aher > {having} no <00369  +>ayin > guide <07101  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <04910  +mashal > ,

having  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  {having} separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .

hay  PRO 027 025 The {hay} <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

he  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ {he} is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

He  PRO 002 007 {He} layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

He  PRO 002 008 {He} keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .

he  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and {he} shall direct <03474  +yashar > thy paths <00734  +>orach > .

he  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  {he} delighteth <07521  +ratsah > .

he  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > {he} correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

he  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath {he} established <03559  +kuwn > the heavens <08064  +shamayim > .

he  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > {he} dwelleth <03427  +yashab > securely <00983  +betach > by thee .

he  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > {he} have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

he  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but {he} blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

he  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but {he} giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .

he  PRO 003 034 Surely <00518  +>im > {he} scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .

He  PRO 004 004 {He} taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

he  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and {he} pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

he  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and {he} shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

he  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > {he} shall go <07686  +shagah > astray <07686  +shagah > .

He  PRO 005 023 {He} shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

he  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  {he} teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;

he  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  {he} speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;

He  PRO 006 013 {He} winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;

he  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  {he} soweth <07971  +shalach > discord <04066  +madown > .

he  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  {he} deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .

he  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall {he} be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

he  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and {he} that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

he  PRO 006 029 So <03651  +ken > {he} that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

he  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > {he} is hungry <07456  +ra<eb > ;

he  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if {he} steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

he  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  {he} shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

he  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  {he} shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

he  PRO 006 031 But  [ if ]  {he} be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

he  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : {he}  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

he  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall {he} get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .

he  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore {he} will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

he  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will {he} rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

He  PRO 006 035 {He} will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

he  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and {he} went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

he  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  {he} is gone <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :

He  PRO 007 020 {He} hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

He  PRO 007 022 {He} goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

he  PRO 008 026 While as yet <05704  +<ad > {he} had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

he  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when {he} set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

he  PRO 008 027 When {he} prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

he  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when {he} strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :

he  PRO 008 028 When {he} established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :

he  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when {he} appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

he  PRO 008 029 When {he} gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

he  PRO 008 036 But {he} that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

he  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and {he} that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

He  PRO 009 007 {He} that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

he  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and {he} will love <00157  +>ahab > thee .

he  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > {he} hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

he  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and {he} will increase <03254  +yacaph > in learning <03948  +leqach > .

he  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and {he} will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

he  PRO 009 018 But {he} knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

he  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but {he} casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

He  PRO 010 004 .  {He} becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar >.

he  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  {he} that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

He  PRO 010 005 .  {He} that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh >.

he  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but {he} that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

He  PRO 010 009 .  {He} that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< >.

He  PRO 010 010 .  {He} that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat >.

he  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but {he} that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

He  PRO 010 017 .  {He}  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah >.

he  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and {he} that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

He  PRO 010 018 .  {He} that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl >.

he  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but {he} that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

he  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and {he} addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .

He  PRO 011 012 .  {He} that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash >.

he  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but {he} that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

he  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and {he} that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .

He  PRO 011 015 .  {He} that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach >.

he  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ {he} that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

he  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so {he} that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .

he  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and {he} that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

He  PRO 011 026 .  {He} that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ] .

he  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but {he} that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

He  PRO 011 027 .  {He} that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him.

He  PRO 011 028 .  {He} that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh >.

He  PRO 011 029 .  {He} that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb >.

he  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and {he} that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

he  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but {he} that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

he  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will {he} condemn <07561  +rasha< > .

he  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but {he} that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

he  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than {he} that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

He  PRO 012 009 .   [ {He} that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

he  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but {he} that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

He  PRO 012 011 .  {He} that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb >.

he  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but {he} that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

He  PRO 012 017 .   [ {He} that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

he  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which {he} took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

he  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  {he} that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

He  PRO 013 003 .  {He} that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah >.

he  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but {he} that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

he  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but {he} that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

he  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but {he} that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

He  PRO 013 020 .  {He} that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< >.

he  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but {he} that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

He  PRO 013 024 .  {He} that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar >.

he  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ {he} that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

He  PRO 014 002 .  {He} that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him.

He  PRO 014 017 .   [ {He} that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

he  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  {he} .

he  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but {he} that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .

He  PRO 014 021 .  {He} that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he.

he  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ {he} that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

He  PRO 014 029 .   [ {He} that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

he  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but {he} that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

He  PRO 014 031 .  {He} that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34>.

he  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but {he} that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .

he  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but {he} loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

he  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  {he} that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

he  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will {he} go <03212  +yalak > unto the wise <02450  +chakam > .

he  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but {he} that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

he  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ {he} that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

he  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that {he} may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

he  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but {he} will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

he  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but {he} that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

He  PRO 015 027 .  {He} that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah >.

he  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but {he} heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .

he  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but {he} that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

He  PRO 015 032 .  {He} that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb >.

he  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  {he} shall not be unpunished <05352  +naqah > .

he  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  {he} maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

he  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : {he} that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

he  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  {he} .

He  PRO 016 020 .  {He} that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he.

He  PRO 016 026 .  {He} that laboureth <06001  +<amel > laboureth <05998  +<amal > for himself ;  for his mouth <06310  +peh > craveth <00404  +>akaph > it of him.

he  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > {he} bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

He  PRO 016 030 {He} shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

he  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than {he} that taketh <03920  +lakad > a city <05892  +<iyr > .

he  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and {he} that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

He  PRO 016 032 .   [ {He} that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

he  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  {he} that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

he  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but {he} that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

He  PRO 017 009 .  {He} that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph >.

he  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and {he} that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

He  PRO 017 015 .  {He} that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah >.

he  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ {he} hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

he  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  {he} that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

He  PRO 017 019 .  {He} loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber >.

he  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and {he} that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

He  PRO 017 020 .  {He} that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< >.

He  PRO 017 021 .  {He} that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach >.

He  PRO 017 027 .  {He} that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach >.

he  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  {he} that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

he  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when {he} holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

He  PRO 018 009 .  {He} also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath >.

he  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > {he} heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

He  PRO 018 013 .  {He} that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him.

He  PRO 018 017 .   [ {He} that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

he  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall {he} be filled <07646  +saba< > .

he  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ {he} that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

he  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and {he} that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

he  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ {he} that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .

he  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  {he} pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

he  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : {he} that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

He  PRO 019 008 .  {He} that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb >.

he  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ {he} that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .

he  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  {he} that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

He  PRO 019 016 .  {He} that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth >.

he  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will {he} pay <07999  +shalam > him again <07999  +shalam > .

he  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which {he} hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

He  PRO 019 017 .  {He} that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam >.

he  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  {he} shall not be visited <06485  +paqad > with evil <07451  +ra< > .

he  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ {he} that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

he  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  {he} will understand <00995  +biyn > knowledge <01847  +da<ath > .

He  PRO 019 026 .  {He} that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher >.

he  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall {he} beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

he  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > {he} boasteth <01984  +halal > .

he  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when {he} is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

He  PRO 020 019 .  {He} that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah >.

he  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and {he} shall save <03467  +yasha< > thee .

he  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever {he} will <02654  +chaphets > .

he  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : {he} turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

he  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  {he} receiveth <03947  +laqach > knowledge <01847  +da<ath > .

he  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  {he} also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

he  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : {he} that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

He  PRO 021 017 .  {He} that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar >.

He  PRO 021 021 .  {He} that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd >.

He  PRO 021 026 {He} coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

he  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  {he} bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

he  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  {he} directeth <03559  +kuwn > his way <01870  +derek > .

he  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : {he} that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

he  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  {he} will not depart <05493  +cuwr > from it .

he  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > {he} is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

he  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > {he} should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

He  PRO 022 008 .  {He} that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah >.

he  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for {he} giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .

He  PRO 022 009 .  {He} that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal >.

He  PRO 022 011 .  {He} that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< >.

he  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and {he} overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

he  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : {he} that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

he  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  {he} that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

He  PRO 022 016 .  {He} that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr >.

he  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > {he}  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

he  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should {he} take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

he  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  {he} shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

he  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  {he} shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

he  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > {he} to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

he  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  {he} : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

he  PRO 023 007 For as {he} thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

he  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for {he} will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

he  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  {he} shall plead <07378  +riyb > their cause <07379  +riyb > with thee .

he  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  {he} shall not die <04191  +muwth > .

he  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and {he} that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

he  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as {he} that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

he  PRO 023 034 Yea ,  thou shalt be as {he} that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

he  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : {he} openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .

He  PRO 024 008 {He} that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .

he  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  {he} render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

he  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  {he} know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

he  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and {he} that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

he  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not {he} that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

he  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when {he} stumbleth <03782  +kashal > :

he  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and {he} turn <07725  +shuwb > away his wrath <00639  +>aph > from him .

He  PRO 024 024 {He} that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

he  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as {he} hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

he  PRO 025 010 Lest <06435  +pen > {he} that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .

he  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for {he} refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

he  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > {he} be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

he  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  {he} that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

he  PRO 025 020 .   [ As ]  {he} that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

he  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > {he} be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

He  PRO 025 028 .  {He} that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah >.

he  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > {he} be wise <02450  +chakam > in his own conceit <05869  +<ayin > .

He  PRO 026 006 .  {He} that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac >.

he  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  {he} that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

he  PRO 026 008 As {he} that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

He  PRO 026 017 .  {He} that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen >.

He  PRO 026 024 .  {He} that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him;

he  PRO 026 025 When <03588  +kiy > {he} speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

he  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and {he} that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .

He  PRO 027 014 .  {He} that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him.

he  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so {he} that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

he  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though {he}  [ be ]  rich <06223  +<ashiyr > .

he  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ {he} that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

he  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but {he} that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

he  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  {he} shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

He  PRO 028 008 .  {He} that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal >.

He  PRO 028 009 .  {He} that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah >.

he  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  {he} shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

He  PRO 028 013 .  {He} that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham >.

he  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but {he} that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

he  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  {he} that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

he  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ {he} that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

he  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but {he} that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

He  PRO 028 019 .  {He} that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> >.

he  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but {he} that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

He  PRO 028 022 .  {He} that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him.

he  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than {he} that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

He  PRO 028 023 .  {He} that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown >.

he  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but {he} that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

He  PRO 028 025 .  {He} that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen >.

he  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  {he} shall be delivered <04422  +malat > .

He  PRO 028 026 .  {He} that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat >.

he  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but {he} that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

He  PRO 028 027 .  {He} that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah >.

He  PRO 029 001 .  {He} ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> >.

he  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but {he} that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

he  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but {he} that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .

he  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > {he} rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

he  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  {he} shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

he  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and {he} shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

he  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  {he} .

he  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but {he} that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

he  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > {he} will not answer <04617  +ma<aneh > .

he  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though {he} understand <00995  +biyn > he will not answer <04617  +ma<aneh > .

He  PRO 029 021 .  {He} that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth >.

he  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : {he} heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

he  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ {he} that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

he  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : {he}  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .

he  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > {he} reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .

he  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > {he} curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .

he  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > {he} is filled <07646  +saba< > with meat <03899  +lechem > ;

he  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > {he} reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;

he  PRO 030 031 A greyhound ;  an {he} goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

he  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that {he} shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

he  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when {he} sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

he  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and {he} praiseth <01984  +halal > her .

head  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy {head} <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .

head  PRO 004 009 She shall give <05414  +nathan > to thine {head} <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

head  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the {head} <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

head  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the {head} <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

head  PRO 016 031 .  The hoary <07872  +seybah > {head}  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .

head  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > {head} .

health  PRO 003 008 It shall be {health} <07500  +riph>uwth > to thy navel <08270  +shor > ,  and marrow <08250  +shiqquwy > to thy bones <06106  +<etsem > .

health  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and {health} <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .

health  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  {health} <04832  +marpe> > .

health  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  {health} <04832  +marpe> > .

health  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and {health} <04832  +marpe> > to the bones <06106  +<etsem > .

heap  PRO 025 022 For thou shalt {heap} <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .

hear  PRO 001 005 A wise <02450  +chakam >  [ man ]  will {hear} <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

hear  PRO 001 008 My son <01121  +ben > ,  {hear} <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

Hear  PRO 004 001 .  {Hear} <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah >.

Hear  PRO 004 010 {Hear} <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

Hear  PRO 005 007 {Hear} <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .

Hear  PRO 008 006 {Hear} <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

Hear  PRO 008 033 {Hear} <08085  +shama< > instruction <04148  +muwcar > ,  and be wise <02449  +chakam > ,  and refuse <06544  +para< > it not .

Hear  PRO 019 020 .  {Hear} <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end.

hear  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to {hear} <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

hear  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and {hear} <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

Hear  PRO 023 019 .  {Hear} <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek >.

heard  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be {heard} <06030  +<anah > .

heareth  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that {heareth} <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

heareth  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > {heareth} <08085  +shama< > not rebuke <01606  +g@<arah > .

heareth  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ {heareth} <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

heareth  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > {heareth} <08085  +shama< > not rebuke <01606  +g@<arah > .

heareth  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he {heareth} <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .

heareth  PRO 015 031 .  The ear <00241  +>ozen > that {heareth} <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .

heareth  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that {heareth} <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

heareth  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he {heareth} <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

heareth  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that {heareth} <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .

heareth  PRO 025 010 Lest <06435  +pen > he that {heareth} <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .

heareth  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he {heareth} <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

hearing  PRO 020 012 .  The {hearing} <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

hearing  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from {hearing} <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

Hearken  PRO 007 024 .  {Hearken} <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh >.

hearken  PRO 008 032 .  Now <06258  +<attah > therefore {hearken} <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .

Hearken  PRO 023 022 {Hearken} <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

hearken  PRO 029 012 .  If a ruler <04910  +mashal > {hearken} <07181  +qashab > to lies ,  all <03605  +kol > his servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .

hearkeneth  PRO 001 033 But whoso {hearkeneth} <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

hearkeneth  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that {hearkeneth} <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

heart  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine {heart} <03820  +leb > to understanding <08394  +tabuwn > ;

heart  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine {heart} <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

heart  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine {heart} <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :

heart  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine {heart} <03820  +leb > :

heart  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine {heart} <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .

heart  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine {heart} <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

heart  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of thine {heart} <03824  +lebab > .

heart  PRO 004 023 Keep <05341  +natsar > thy {heart} <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .

heart  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my {heart} <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

heart  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his {heart} <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .

heart  PRO 006 018 An {heart} <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

heart  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine {heart} <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .

heart  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine {heart} <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

heart  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of thine {heart} <03820  +leb > .

heart  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of {heart} <03820  +leb > .

heart  PRO 007 025 Let not thine {heart} <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

heart  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > {heart} <03820  +leb > .

heart  PRO 010 008 .  The wise <02450  +chakam > in {heart} <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

heart  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the {heart} <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

heart  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > {heart} <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

heart  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of {heart} <03820  +leb > .

heart  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > {heart} <03820  +leb > shall be despised <00937  +buwz > .

heart  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the {heart} <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

heart  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the {heart} <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

heart  PRO 012 025 .  Heaviness <01674  +d@>agah > in the {heart} <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

heart  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the {heart} <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

heart  PRO 014 010 .  The {heart} <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .

heart  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the {heart} <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

heart  PRO 014 014 .  The backslider <05472  +cuwg > in {heart} <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

heart  PRO 014 030 .  A sound <04832  +marpe> > {heart} <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

heart  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the {heart} <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

heart  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the {heart} <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

heart  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the {heart} <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

heart  PRO 015 013 .  A merry <08056  +sameach > {heart} <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

heart  PRO 015 014 .  The {heart} <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

heart  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > {heart} <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

heart  PRO 015 028 .  The {heart} <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

heart  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the {heart} <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

heart  PRO 016 001 .  The preparations <04633  +ma<arak > of the {heart} <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

heart  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in {heart} <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

heart  PRO 016 009 .  A man s <00120  +>adam > {heart} <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

heart  PRO 016 021 .  The wise <02450  +chakam > in {heart} <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

heart  PRO 016 023 .  The {heart} <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .

heart  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > {heart} <03820  +leb >  [ to it ]  ?

heart  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > {heart} <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

heart  PRO 017 022 .  A merry <08056  +sameach > {heart} <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

heart  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his {heart} <03820  +leb > may discover <01540  +galah > itself .

heart  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the {heart} <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

heart  PRO 018 015 .  The {heart} <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

heart  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his {heart} <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

heart  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > {heart} <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

heart  PRO 020 005 .  Counsel <06098  +<etsah > in the {heart} <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

heart  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my {heart} <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?

heart  PRO 021 001 .  The king s <04428  +melek > {heart} <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

heart  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > {heart} <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

heart  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of {heart} <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

heart  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the {heart} <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

heart  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine {heart} <03820  +leb > unto my knowledge <01847  +da<ath > .

heart  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his {heart} <03820  +leb >  [ is ]  not with thee .

heart  PRO 023 007 For as he thinketh <08176  +sha<ar > in his {heart} <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

heart  PRO 023 012 .  Apply <00935  +bow> > thine {heart} <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .

heart  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my {heart} <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

heart  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine {heart} <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

heart  PRO 023 017 .  Let not thine {heart} <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

heart  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine {heart} <03820  +leb > in the way <01870  +derek > .

heart  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine {heart} <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .

heart  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine {heart} <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .

heart  PRO 024 002 For their {heart} <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .

heart  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the {heart} <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

heart  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine {heart} <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :

heart  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the {heart} <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

heart  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > {heart} <03820  +leb > .

heart  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > {heart} <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

heart  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his {heart} <03820  +leb > .

heart  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the {heart} <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

heart  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my {heart} <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

heart  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the {heart} <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .

heart  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his {heart} <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

heart  PRO 028 025 .  He that is of a proud <07342  +rachab > {heart} <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

heart  PRO 028 026 .  He that trusteth <00982  +batach > in his own {heart} <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

heart  PRO 031 011 The {heart} <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

hearts  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the {hearts} <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

hearts  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the {hearts} <03826  +libbah > .

hearts  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the {hearts} <03826  +libbah > .

hearts  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > {hearts} <05315  +nephesh > .

hearty  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by {hearty} <05315  +nephesh > counsel <06098  +<etsah > .

heaven  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward {heaven} <08064  +shamayim > .

heaven  PRO 025 003 The {heaven} <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

heaven  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into {heaven} <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

heavens  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the {heavens} <08064  +shamayim > .

heavens  PRO 008 027 When he prepared <03559  +kuwn > the {heavens} <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

heavier  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  {heavier} <03513  +kabad > than them both <08147  +sh@nayim > .

heaviness  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the {heaviness} <08424  +tuwgah > of his mother <00517  +>em > .

Heaviness  PRO 012 025 .  {Heaviness} <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach >.

heaviness  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  {heaviness} <08424  +tuwgah > .

heavy  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an {heavy} <07451  +ra< > heart <03820  +leb > .

heavy  PRO 027 003 .  A stone <68>  [ is ]  {heavy} <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

heavy  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of {heavy} <04751  +mar > hearts <05315  +nephesh > .

hedge  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an {hedge} <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

heed  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth {heed} <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

height  PRO 025 003 The heaven <08064  +shamayim > for {height} <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

heir  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is {heir} <03423  +yarash > to her mistress <01404  +g@bereth > .

hell  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on {hell} <07585  +sh@>owl > .

hell  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to {hell} <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

hell  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of {hell} <07585  +sh@>owl > .

Hell  PRO 015 011 .  {Hell} <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam >?

hell  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from {hell} <07585  +sh@>owl > beneath <04295  +mattah > .

hell  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from {hell} <07585  +sh@>owl > .

Hell  PRO 027 020 .  {Hell} <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< >.

her  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > {her} voice <06963  +qowl > in the streets <07339  +r@chob > :

her  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > {her} words <00561  +>emer > ,   [ saying ]  ,

her  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for {her} as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

her  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > {her} as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

her  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with {her} words <00561  +>emer > ;

her  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of {her} God <00430  +>elohiym > .

her  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of {her} youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

her  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and {her} paths <04570  +ma<gal > unto the dead <07496  +rapha> > .

her  PRO 002 018 For {her} house <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .

her  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto {her} return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

her  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto {her} .

her  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in {her} left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

her  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in {her} right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

her  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > {her} paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

Her  PRO 003 017 {Her} ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

her  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > {her} .

her  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon {her} : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

her  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <08104  +shamar > thee : love <00157  +>ahab > {her} ,  and she shall keep <05341  +natsar > thee .

her  PRO 004 006 Forsake <05800  +<azab > {her} not ,  and she shall preserve <08104  +shamar > thee : love <00157  +>ahab > her ,  and she shall keep <05341  +natsar > thee .

her  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > {her} .

her  PRO 004 008 Exalt <05549  +calal > {her} ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

her  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > {her} ;  for she  [ is ]  thy life <02416  +chay > .

her  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ {her} ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

her  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and {her} mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

her  PRO 005 004 But {her} end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .

her  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  {her} steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

Her  PRO 005 005 {Her} feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

her  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  {her} ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

her  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of {her} house <01004  +bayith > :

her  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from {her} ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

her  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with {her} love <00160  +>ahabah > .

her  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let {her} breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

her  PRO 005 019 [ Let {her} be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

her  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > {her} ways <01870  +derek > ,  and be wise <02449  +chakam > :

her  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > {her} food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .

her  PRO 006 008 Provideth <03559  +kuwn > {her} meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .

her  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with {her} eyelids <06079  +<aph<aph > .

her  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let {her} take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

her  PRO 006 025 Lust <02530  +chamad > not after {her} beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

her  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > {her} shall not be innocent <05352  +naqah > .

her  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with {her} words <00561  +>emer > .

her  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to {her} house <01004  +bayith > ,

her  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > {her} corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

her  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not in {her} house <01004  +bayith > :

her  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  {her} feet <07272  +regel > abide <07937  +shakar > not in her house <01004  +bayith > :

her  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of {her} lips <08193  +saphah > she forced <05080  +nadach > him .

her  PRO 007 021 With {her} much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

her  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > {her} straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

her  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in {her} paths <05410  +nathiyb > .

her  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to {her} ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

her  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by {her} .

Her  PRO 007 027 {Her} house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

her  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > forth {her} voice <06963  +qowl > ?

her  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out {her} seven <07651  +sheba< > pillars <05982  +<ammuwd > :

her  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > {her} house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

her  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > {her} table <07979  +shulchan > .

her  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > {her} wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

her  PRO 009 002 She hath killed <02873  +tabach > {her} beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

her  PRO 009 003 She hath sent <07971  +shalach > forth {her} maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,

her  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of {her} house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

her  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  {her} guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

her  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to {her} husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

her  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with {her} hands <03027  +yad > .

her  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > {her} house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

her  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of {her} whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

her  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to {her} that bare <03205  +yalad > him .

her  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from {her} nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

her  PRO 027 016 Whosoever hideth <06845  +tsaphan > {her} hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

her  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > {her} mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

her  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to {her} mistress <01404  +g@bereth > .

her  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with {her} hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .

her  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for {her} price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

her  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in {her} ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

her  PRO 031 011 The heart <03820  +leb > of {her} husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

her  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of {her} life <02416  +chay > .

her  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with {her} hands <03709  +kaph > .

her  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > {her} food <03899  +lechem > from afar <04801  +merchaq > .

her  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to {her} maidens <05291  +na<arah > .

her  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to {her} household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

her  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of {her} hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

her  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > {her} arms <02220  +z@rowa< > .

her  PRO 031 017 She girdeth <02296  +chagar > {her} loins <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > her arms <02220  +z@rowa< > .

her  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : {her} candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .

her  PRO 031 018 She perceiveth <02938  +ta<am > that {her} merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .

her  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and {her} hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .

her  PRO 031 019 She layeth <07971  +shalach > {her} hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .

her  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > {her} hands <03027  +yad > to the needy <34> .

her  PRO 031 020 She stretcheth <06566  +paras > out {her} hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .

her  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > {her} household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

her  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for {her} household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

her  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  {her} clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  +>argaman > .

Her  PRO 031 023 {Her} husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

her  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  {her} clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .

her  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in {her} tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .

her  PRO 031 026 She openeth <06605  +pathach > {her} mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .

her  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of {her} household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

her  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > {her} .

her  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  {her} husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

her  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > {her} blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

Her  PRO 031 028 {Her} children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

her  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > {her} in the gates <08179  +sha<ar > .

her  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let {her} own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

her  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of {her} hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

her  PRO 031 031 Give <05414  +nathan > {her} of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

herbs  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of {herbs} <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

herbs  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and {herbs} <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

herds  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy {herds} <05739  +<eder > .

herself  PRO 031 022 She maketh <06213  +<asah > {herself} coverings <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  +>argaman > .

hewn  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath {hewn} <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

Hezekiah  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of {Hezekiah} <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

hid  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  {hid} <04301  +matmown > treasures <04301  +matmown > ;

hidden  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is {hidden} <02664  +chaphas > .

hide  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and {hide} <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

hide  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > {hide} <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

hideth  PRO 010 018 .  He that {hideth} <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

hideth  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  {hideth} <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

hideth  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and {hideth} <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

hideth  PRO 026 015 .  The slothful <06102  +<atsel > {hideth} <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

hideth  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  {hideth} <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

hideth  PRO 027 016 Whosoever hideth <06845  +tsaphan > her {hideth} <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

hideth  PRO 027 016 Whosoever {hideth} <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

hideth  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that {hideth} <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

high  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of {high} <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

high  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the {high} <04791  +marowm > places of the city <07176  +qereth > ,

high  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an {high} <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

high  PRO 021 004 .  An {high} <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

high  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too {high} <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .

highest  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the {highest} <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

highest  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the {highest} <04791  +marowm > places of the city <07176  +qereth > ,

highway  PRO 016 017 .  The {highway} <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

hills  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the {hills} <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

him  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > {him} ,  and he shall direct <03474  +yashar > thy paths <00734  +>orach > .

him  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto {him} :

him  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > {him} a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

him  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto {him} ,

him  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > {him} ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,

him  PRO 007 013 So she caught <02388  +chazaq > {him} ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,

him  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with {him} ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

him  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > {him} .

him  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused {him} to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

him  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to {him} that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .

him  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > {him} ;

him  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with {him} ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

him  PRO 008 030 Then I was by {him} ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

him  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to {him} ,

him  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  {him} that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

him  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let {him} turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

him  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to {him} ,

him  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  {him} that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

him  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let {him} turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

him  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of {him} that is void <02638  +chacer > of understanding <03820  +leb > .

him  PRO 010 013 .  In the lips <08193  +saphah > of {him} that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

him  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon {him} : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

him  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > {him} .

him  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to {him} that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

him  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of {him} that selleth <07666  +shabar >  [ it ]  .

him  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > {him} : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

him  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto {him} .

him  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto {him} .

him  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ {him} that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

him  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  {him} that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

him  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > {him} betimes <07836  +shachar > .

him  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > {him} chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

him  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > {him} .

him  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto {him} that understandeth <00995  +biyn > .

him  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in {him} ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

him  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > {him} hath mercy <02603  +chanan > on the poor <34> .

him  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of {him} that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

him  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  {him} that causeth shame <00954  +buwsh > .

him  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > {him} that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

him  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto {him} that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

him  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > {him} : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .

him  PRO 015 014 .  The heart <03820  +leb > of {him} that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

him  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ {him} that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

him  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with {him} .

him  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > {him} that speaketh <01696  +dabar > right <03477  +yashar > .

him  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto {him} that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

him  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <05998  +<amal > for himself ;  for his mouth <06310  +peh > craveth <00404  +>akaph > it of {him} .

him  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > {him} into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

him  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of {him} that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

him  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against {him} .

him  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before {him} that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

him  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > {him} .

him  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to {him} that is a great <01167  +ba<al > waster <07843  +shachath > .

him  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto {him} .

him  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > {him} before <06440  +paniym > great <01419  +gadowl > men .

him  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for {him} ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .

him  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > {him} .

him  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to {him} that giveth gifts <04976  +mattan > .

him  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to {him} ]  .

him  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from {him} ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

him  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > {him} : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

him  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > {him} again <07999  +shalam > .

him  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ {him} ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

him  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > {him} to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

him  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > {him} .

him  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of {him} for a strange <05237  +nokriy > woman .

him  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with {him} that flattereth <06601  +pathah > with his lips <08193  +saphah > .

him  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > {him} ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .

him  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from {him} .

him  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ {him} that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

him  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > {him} with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

him  PRO 023 014 Thou shalt beat <05221  +nakah > {him} with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .

him  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of {him} .

him  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from {him} .

him  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease {him} ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .

him  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > {him} :

him  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  {him} shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

him  PRO 024 025 But to them that rebuke <03198  +yakach >  [ {him} ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .

him  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to {him} as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

him  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > {him} : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

him  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give {him} water <04325  +mayim > to drink <08248  +shaqah > :

him  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give {him} bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

him  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto {him} .

him  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of {him} .

him  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > {him} to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

him  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to {him} ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

him  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > {him} ;

him  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > {him} not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

him  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon {him} .

him  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > {him} that reproacheth <02778  +charaph .  > me .

him  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of {him} for a strange <05237  +nokriy > woman .

him  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to {him} .

him  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from {him} .

him  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for {him} that will pity <02603  +chanan > the poor <01800  +dal > .

him  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > {him} out .

him  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > {him} .

him  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon {him} .

him  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of {him} .

him  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have {him} become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

him  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > {him} low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

him  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in {him} .

him  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > {him} .

him  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto {him} that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

him  PRO 031 007 Let {him} drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .

him  PRO 031 012 She will do <01580  +gamal > {him} good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .

himself  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > {himself} ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

himself  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  {himself} a blot <03971  +m>uwm > .

himself  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to {himself} shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

himself  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > {himself} <01931  +huw> > .

himself  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > {himself} ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

himself  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh {himself} poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .

himself  PRO 013 007 .  There is that maketh {himself} rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .

himself  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from {himself} .

himself  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for {himself} <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

himself  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <05998  +<amal > for {himself} ;  for his mouth <06310  +peh > craveth <00404  +>akaph > it of him .

himself  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > {himself} ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .

himself  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew {himself} friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

himself  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > {himself} <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

himself  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > {himself} : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

himself  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ {himself} ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :

himself  PRO 025 014 .  Whoso boasteth <01984  +halal > {himself} of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

himself  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > {himself} ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

himself  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > {himself} <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

himself  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to {himself} ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

hind  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > {hind} <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

hinges  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon his {hinges} <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .

his  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of {his} mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .

his  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of {his} saints <02623  +chaciyd > .

his  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of {his} correction <08433  +towkechah > :

his  PRO 003 020 By {his} knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

his  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and choose <00977  +bachar > none <00408  +>al > of {his} ways <01870  +derek > .

his  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but {his} secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .

his  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > {his} goings <04570  +ma<gal > .

his  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of {his} sins <02403  +chatta>ah > .

His  PRO 005 022 {His} own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

his  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of {his} folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

his  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with {his} fingers <00676  +>etsba< > ;

his  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with {his} feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;

his  PRO 006 013 He winketh <07169  +qarats > with {his} eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;

his  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in {his} heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .

his  PRO 006 015 Therefore shall {his} calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

his  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and {his} clothes <00899  +beged > not be burned <08313  +saraph > ?

his  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in {his} bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

his  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot coals <01513  +gechel > ,  and {his} feet <07272  +regel > not be burned <03554  +kavah > ?

his  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to {his} neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

his  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > {his} soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

his  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of {his} house <01004  +bayith > .

his  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > {his} own soul <05315  +nephesh > .

his  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and {his} reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .

his  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for {his} life <05315  +nephesh > .

his  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through {his} liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

his  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > {his} works <04659  +miph<al > of old <00227  +>az > .

his  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of {his} way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

his  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > {his} commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

his  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > {his} decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

his  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ {his} ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

his  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of {his} earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

his  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > {his} own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

his  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of {his} mother <00517  +>em > .

his  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > {his} ways <01870  +derek > shall be known <03045  +yada< > .

his  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  {his} strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

his  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > {his} lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

his  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  {his} delight <07522  +ratsown > .

his  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by {his} own wickedness <07564  +rish<ah > .

his  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > {his} way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

his  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ {his} ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

his  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in {his} stead <08478  +tachath > .

his  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > {his} neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

his  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ {his} ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

his  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > {his} peace <02790  +charash > .

his  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > {his} neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

his  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > {his} own flesh <07607  +sh@>er > .

his  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to {his} own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

his  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to {his} own death <04194  +maveth > .

his  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  {his} delight <07522  +ratsown > .

his  PRO 011 028 .  He that trusteth <00982  +batach > in {his} riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .

his  PRO 011 029 .  He that troubleth <05916  +<akar > {his} own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

his  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in {his} bones <06106  +<etsem > .

his  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to {his} wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

his  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of {his} beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

his  PRO 012 011 .  He that tilleth <05647  +<abad > {his} land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

his  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ {his} ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

his  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ {his} ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

his  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in {his} own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

his  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  {his} delight <07522  +ratsown > .

his  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than {his} neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

his  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  {his} father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

his  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ {his} ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

his  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide {his} lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

his  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > {his} life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

his  PRO 013 003 .  He that keepeth <05341  +natsar > {his} mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

his  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  {his} riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

his  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ {his} ]  folly <00200  +>ivveleth > .

his  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to {his} children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

his  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > {his} son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

his  PRO 013 024 .  He that spareth <02820  +chasak > {his} rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

his  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of {his} soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

his  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in {his} ways <01870  +derek > despiseth <00959  +bazah > him .

his  PRO 014 002 .  He that walketh <01980  +halak > in {his} uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

his  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > {his} way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

his  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with {his} joy <08057  +simchah > .

his  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > {his} own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .

his  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with {his} own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

his  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to {his} going <00838  +>ashur > .

his  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of {his} own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

his  PRO 014 021 .  He that despiseth <00936  +buwz > {his} neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .

his  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and {his} children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

his  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > {his} Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

his  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in {his} death <04194  +maveth > .

his  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in {his} wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .

his  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but {his} wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

his  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > {his} father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .

his  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  {his} delight <07522  +ratsown > .

his  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > {his} mother <00517  +>em > .

his  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of {his} mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

his  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > {his} own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

his  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > {his} own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

his  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in {his} own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

his  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > {his} enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

his  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > {his} steps <06806  +tsa<ad > .

his  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > {his} way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

his  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : {his} mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

his  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  {his} work <04639  +ma<aseh > .

his  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and {his} favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

his  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > {his} soul <05315  +nephesh > .

his  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > {his} way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

his  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to {his} lips <08193  +saphah > .

his  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > {his} mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .

his  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <05998  +<amal > for himself ;  for {his} mouth <06310  +peh > craveth <00404  +>akaph > it of him .

his  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in {his} lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

his  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > {his} neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

his  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > {his} lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

his  PRO 016 030 He shutteth <06095  +<atsah > {his} eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

his  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > {his} spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

his  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > {his} Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

his  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in {his} folly <00200  +>ivveleth > .

his  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from {his} house <01004  +bayith > .

his  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of {his} friend <07453  +rea< > .

his  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > {his} gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

his  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to {his} sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

his  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to {his} father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .

his  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > {his} words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

his  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > {his} lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

his  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > {his} peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

his  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that {his} heart <03820  +leb > may discover <01540  +galah > itself .

his  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and {his} mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

his  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of {his} soul <05315  +nephesh > .

his  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and {his} lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

his  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  {his} destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

his  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in {his} work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .

his  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in {his} own conceit <04906  +maskiyth > .

his  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  {his} strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

his  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > {his} infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

his  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but {his} neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

his  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in {his} own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

his  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of {his} lips <08193  +saphah > shall he be filled <07646  +saba< > .

his  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of {his} mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

his  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in {his} lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

his  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in {his} integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

his  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ {his} ]  feet <07272  +regel > sinneth <02398  +chata> > .

his  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and {his} heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

his  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > {his} way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

his  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from {his} neighbour <07453  +rea< > .

his  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do {his} friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

his  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > {his} own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

his  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  {his} glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

his  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > {his} anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

his  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but {his} favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

his  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of {his} father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

his  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > {his} ways <01870  +derek > shall die <04191  +muwth > .

his  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > {his} own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

his  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for {his} crying <04191  +muwth > .

his  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  {his} kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

his  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to {his} mouth <06310  +peh > again <07725  +shuwb > .

his  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ {his} ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

his  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > {his} hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

his  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ {his} ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

his  PRO 019 026 .  He that wasteth <07703  +shadad >  [ {his} ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

his  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  {his} own soul <05315  +nephesh > .

his  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > {his} own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

his  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : {his} children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .

his  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in {his} integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .

his  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with {his} eyes <05869  +<ayin > .

his  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > {his} work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

his  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by {his} doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

his  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > {his} way ,  then <00227  +>az > he boasteth <01984  +halal > .

his  PRO 020 016 .  Take <03947  +laqach > {his} garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

his  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > {his} mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

his  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with {his} lips <08193  +saphah > .

his  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  {his} lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

his  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or {his} mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

his  PRO 020 020 .  Whoso curseth <07043  +qalal > {his} father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

his  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > {his} own way <01870  +derek > ?

his  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and {his} throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

his  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in {his} own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

his  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  {his} work <06467  +po<al >  [ is ]  right <03477  +yashar > .

his  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in {his} eyes <05869  +<ayin > .

his  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : {his} neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

his  PRO 021 013 .  Whoso stoppeth <00331  +>atam > {his} ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

his  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > {his} soul <05315  +nephesh > from troubles <06869  +tsarah > .

his  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and {his} tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .

his  PRO 021 023 .  Whoso keepeth <08104  +shamar > {his} mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .

his  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  {his} name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .

his  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for {his} hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .

his  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > {his} way <01870  +derek > .

his  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > {his} face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

his  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > {his} soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

his  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of {his} anger <05678  +<ebrah > shall fail <03615  +kalah > .

his  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of {his} bread <03899  +lechem > to the poor <01800  +dal > .

his  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  {his} friend <07453  +rea< > .

his  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of {his} lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

his  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > {his}  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

his  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > {his} ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .

his  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in {his} business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

his  PRO 023 003 Be not desirous <00183  +>avah > of {his} dainties <04303  +mat<am > : for they  [ are ]  deceitful <03577  +kazab > meat <03899  +lechem > .

his  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou {his} dainty <04303  +mat<am > meats :

his  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but {his} heart <03820  +leb >  [ is ]  not with thee .

his  PRO 023 007 For as he thinketh <08176  +sha<ar > in {his} heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

his  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > {his} soul <05315  +nephesh > from hell <07585  +sh@>owl > .

his  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > {his} colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

his  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not {his} mouth <06310  +peh > in the gate <08179  +sha<ar > .

his  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to {his} works <06467  +po<al > ?

his  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not {his} resting <07258  +rebets > place :

his  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away {his} wrath <00639  +>aph > from him .

his  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ {his} ]  lips <08193  +saphah > that giveth a right <05228  +nakoach > answer <01697  +dabar > .

his  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to {his} work <06467  +po<al > .

his  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and {his} throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

his  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of {his} masters <00113  +>adown > .

his  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against {his} neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

his  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over {his} own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

his  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to {his} folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .

his  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in {his} own conceit <05869  +<ayin > .

his  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to {his} folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .

his  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to {his} folly <00200  +>ivveleth > .

his  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to {his} vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .

his  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in {his} own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

his  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon {his} bed <04296  +mittah > .

his  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon {his} hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .

his  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to {his} mouth <06310  +peh > .

his  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ {his} ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

his  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > {his} hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

his  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in {his} own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .

his  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > {his} neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?

his  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with {his} lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;

his  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in {his} heart <03820  +leb > .

his  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  {his} wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

his  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from {his} place <04725  +maqowm > .

his  PRO 027 013 .  Take <03947  +laqach > {his} garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

his  PRO 027 014 .  He that blesseth <01288  +barak > {his} friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

his  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of {his} right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

his  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of {his} friend <07453  +rea< > .

his  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on {his} master <00113  +>adown > shall be honoured <03513  +kabad > .

his  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to {his} praise <04110  +mahalal > .

his  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not {his} foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

his  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in {his} ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

his  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in {his} uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

his  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > {his} father <1> .

his  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > {his} substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

his  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > {his} prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

his  PRO 028 009 .  He that turneth <05493  +cuwr > away {his} ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

his  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into {his} own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

his  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in {his} own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

his  PRO 028 013 .  He that covereth <03680  +kacah > {his} sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

his  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > {his} heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

his  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ {his} ]  days <03117  +yowm > .

his  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in {his} ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

his  PRO 028 019 .  He that tilleth <05647  +<abad > {his} land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

his  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or {his} mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

his  PRO 028 024 .  Whoso robbeth <01497  +gazal > {his} father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

his  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth {his} trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

his  PRO 028 026 .  He that trusteth <00982  +batach > in {his} own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

his  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > {his} eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

his  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ {his} ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

his  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ {his} ]  substance <01952  +hown > .

his  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > {his} father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

his  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for {his} feet <06471  +pa<am > .

his  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > {his} neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .

his  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : but the just <03477  +yashar > seek <01245  +baqash > {his} soul <05315  +nephesh > .

his  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > {his} mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

his  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  +qashab > to lies ,  all <03605  +kol > {his} servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .

his  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  {his} throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

his  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth {his} mother <00517  +>em > to shame <00954  +buwsh >

his  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in {his} words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

his  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ {his} ]  son <04497  +manown > at the length <00319  +>achariyth > .

his  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up {his} servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

his  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > {his} own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

his  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth {his} trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

his  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  {his} son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

his  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  {his} name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

his  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in {his} fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

his  PRO 030 006 Add <03254  +yacaph > thou not unto {his} words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .

his  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto {his} master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .

his  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ {his} ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

his  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ {his} ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

his  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that {his} mother <00517  +>em > taught <03256  +yacar > him .

his  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > {his} misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .

his  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > {his} poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .

hishead  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon {hishead} <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .

hither  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in {hither} :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

hither  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in {hither} : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

hither  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up {hither} ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

hoary  PRO 016 031 .  The {hoary} <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .

hold  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they {hold} <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

hold  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay {hold} <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

hold  PRO 004 013 Take <02388  +chazaq > fast {hold} <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

hold  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > {hold} <08551  +tamak > on hell <07585  +sh@>owl > .

hold  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > {hold} <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .

hold  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > {hold} <08551  +tamak > the distaff <06418  +pelek > .

holden  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be {holden} <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

holdeth  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > {holdeth} <02790  +charash > his peace <02790  +charash > .

holdeth  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he {holdeth} <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

holy  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the {holy} <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

holy  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  {holy} <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

holy  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the {holy} <06918  +qadowsh > .

home  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at {home} <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :

home  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > {home} <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

honey  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou {honey} <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

honey  PRO 025 016 .  Hast thou found <04672  +matsa> > {honey} <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

honey  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > {honey} <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

honeycomb  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an {honeycomb} <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

honeycomb  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an {honeycomb} ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .

honeycomb  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the {honeycomb} <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

honeycomb  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an {honeycomb} <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

Honour  PRO 003 009 {Honour} <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

honour  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and {honour} <03519  +kabowd > .

honour  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to {honour} <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

honour  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine {honour} <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :

honour  PRO 008 018 Riches <06239  +<osher > and {honour} <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > and righteousness <06666  +ts@daqah > .

honour  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > {honour} <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .

honour  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > {honour} <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

honour  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > {honour} <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

honour  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > {honour} <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

honour  PRO 020 003 .   [ It is ]  an {honour} <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

honour  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and {honour} <03519  +kabowd > .

honour  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and {honour} <03519  +kabowd > ,  and life <02416  +chay > .

honour  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the {honour} <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

honour  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > {honour} <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

honour  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > {honour} <03519  +kabowd > to a fool <03684  +k@ciyl > .

honour  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but {honour} <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

honour  PRO 031 025 Strength <05797  +<oz > and {honour} <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .

honoured  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be {honoured} <03513  +kabad > .

honoured  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be {honoured} <03513  +kabad > .

honoureth  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that {honoureth} <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

honoureth  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that {honoureth} <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

hope  PRO 010 028 The {hope} <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .

hope  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the {hope} <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

Hope  PRO 013 012 .  {Hope} <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay >.

hope  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath {hope} <02620  +chacah > in his death <04194  +maveth > .

hope  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is {hope} <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

hope  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more {hope} <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

hope  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more {hope} <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

horse  PRO 021 031 The {horse} <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

horse  PRO 026 003 .  A whip <07752  +showt > for the {horse} <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

horseleach  PRO 030 015 .  The {horseleach} <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

hot  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon {hot} coals <01513  +gechel > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?

house  PRO 002 018 For her {house} <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .

house  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the {house} <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

house  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her {house} <01004  +bayith > :

house  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the {house} <01004  +bayith > of a stranger <05237  +nokriy > ;

house  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his {house} <01004  +bayith > .

house  PRO 007 006 .  For at the window <02474  +challown > of my {house} <01004  +bayith > I looked <08259  +shaqaph > through my casement <00822  +>eshnab > ,

house  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her {house} <01004  +bayith > ,

house  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not in her {house} <01004  +bayith > :

house  PRO 007 027 Her {house} <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

house  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her {house} <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

house  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her {house} <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

house  PRO 011 029 .  He that troubleth <05916  +<akar > his own {house} <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

house  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the {house} <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .

house  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her {house} <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

house  PRO 014 011 .  The {house} <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .

house  PRO 015 006 .  In the {house} <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

house  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the {house} <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

house  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own {house} <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

house  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an {house} <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

house  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his {house} <01004  +bayith > .

House  PRO 019 014 .  {House} <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah >.

house  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > {house} <01004  +bayith > .

house  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the {house} <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

house  PRO 024 003 .  Through wisdom <02451  +chokmah > is an {house} <01004  +bayith > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :

house  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine {house} <01004  +bayith > .

house  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > {house} <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

house  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > {house} <01004  +bayith > .

house  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > {house} <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

household  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy {household} <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

household  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her {household} <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

household  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her {household} <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

household  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her {household} <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

household  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her {household} <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

houses  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our {houses} <01004  +bayith > with spoil <07998  +shalal > :

houses  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their {houses} in the rocks <05553  +cela< > ;

housetop  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the {housetop} <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

housetop  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the {housetop} <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

How  PRO 001 022 {How} <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

How  PRO 005 012 And say <00559  +>amar > ,  {How} <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

How  PRO 006 009 {How} <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

how  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : {how} <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

how  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  {how} <04100  +mah > good <02896  +towb >  [ is it ]  !

How  PRO 016 016 .  {How} <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph >!

how  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : {how} <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

how  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  {how} <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

how  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : {how} <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

how  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O {how} <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

humble  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  {humble} <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

humble  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an {humble} <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

humble  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the {humble} <08217  +shaphal > in spirit <07307  +ruwach > .

humility  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  {humility} <06038  +<anavah > .

humility  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  {humility} <06038  +<anavah > .

humility  PRO 022 004 .  By {humility} <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .

hundred  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an {hundred} <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

hunger  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer {hunger} <07456  +ra<eb > .

hungry  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is {hungry} <07456  +ra<eb > ;

hungry  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be {hungry} <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

hungry  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the {hungry} <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

hunt  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will {hunt} <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

hunter  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the {hunter} <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

hunting  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in {hunting} <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

husband  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her {husband} <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

husband  PRO 031 011 The heart <03820  +leb > of her {husband} <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

husband  PRO 031 023 Her {husband} <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

husband  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her {husband} <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

hypocrite  PRO 011 009 .  An {hypocrite} <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

I  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  {I} will make known <03045  +yada< > my words <01697  +dabar > unto you .

I  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  {I} will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

I  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  {I} have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

I  PRO 001 024 Because <03282  +ya<an > {I} have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

I  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  {I} will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

I  PRO 001 026 {I} also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

I  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but {I} will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

I  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > {I} will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

I  PRO 004 002 For {I} give <05414  +nathan > you good <02896  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye not my law <08451  +towrah > .

I  PRO 004 003 For {I} was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .

I  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  {I} have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

I  PRO 004 011 {I} have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

I  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have {I} hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

I  PRO 005 014 {I} was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .

I  PRO 007 006 .  For at the window <02474  +challown > of my house <01004  +bayith > {I} looked <08259  +shaqaph > through my casement <00822  +>eshnab > ,

I  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  {I} discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

I  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with me ;  this day <03117  +yowm > have {I} payed <07999  +shalam > my vows <05088  +neder > .

I  PRO 007 014 [ {I} have ]  peace <08002  +shelem > offerings with me ;  this day <03117  +yowm > have I payed <07999  +shalam > my vows <05088  +neder > .

I  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and {I} have found <04672  +matsa> > thee .

I  PRO 007 015 Therefore came <03318  +yatsa> > {I} forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

I  PRO 007 016 {I} have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

I  PRO 007 017 {I} have perfumed <05130  +nuwph > my bed <04904  +mishkab > with myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .

I  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  {I} call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .

I  PRO 008 006 Hear <08085  +shama< > ;  for {I} will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

I  PRO 008 012 .  {I} wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah >.

I  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do {I} hate <08130  +sane> > .

I  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  {I} have strength <01369  +g@buwrah > .

I  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : {I}  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  +g@buwrah > .

I  PRO 008 017 {I} love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .

I  PRO 008 020 {I} lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

I  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and {I} will fill <04390  +male> > their treasures <00214  +>owtsar > .

I  PRO 008 021 That {I} may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .

I  PRO 008 023 {I} was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .

I  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  {I} was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

I  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was {I} brought <02342  +chuwl > forth <02342  +chuwl > :

I  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  {I}  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

I  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and {I} was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

I  PRO 008 030 Then {I} was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

I  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  {I} have mingled <04537  +macak > .

I  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  {I} am pure <02891  +taher > from my sin <02403  +chatta>ah > ?

I  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  {I} have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?

I  PRO 020 022 .  Say <00559  +>amar > not thou ,  {I} will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

I  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  {I} shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

I  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  {I} have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .

I  PRO 022 020 Have not {I} written <03789  +kathab > to thee excellent <07991  +shaliysh > things in counsels <04156  +mow<etsah > and knowledge <01847  +da<ath > ,

I  PRO 022 021 That {I} might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

I  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  {I} will seek <01245  +baqash > it yet again <05750  +<owd > .

I  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall {I} awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

I  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  {I} felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

I  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  {I} was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

I  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : {I} will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

I  PRO 024 029 Say <00559  +>amar > not ,  {I} will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

I  PRO 024 030 .  {I} went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb >;

I  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : {I} looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .

I  PRO 024 032 Then {I} saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .

I  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not {I} in sport <07832  +sachaq > ?

I  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that {I} may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

I  PRO 030 002 Surely <03588  +kiy > {I}  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .

I  PRO 030 003 {I} neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .

I  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > {I} die <04191  +muwth > :

I  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have {I} required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth > :

I  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > {I} be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

I  PRO 030 009 Lest <06435  +pen > {I} be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

I  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > {I} know <03045  +yada< > not :

I  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  {I} have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

idle  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an {idle} <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .

idleness  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of {idleness} <06104  +<atsluwth > .

if  PRO 001 010 .  My son <01121  +ben > ,  {if} <00518  +>im > sinners <02400  +chatta> > entice <06601  +pathah > thee ,  consent <14> thou not .

If  PRO 001 011 {If} <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

if  PRO 002 001 .  My son <01121  +ben > ,  {if} <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

if  PRO 002 003 Yea <03588  +kiy > ,  {if} <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

If  PRO 002 004 {If} <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

if  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  {if} <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

if  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ {if} ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

if  PRO 006 001 .  My son <01121  +ben > ,  {if} <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

if  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  {if} he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

if  PRO 006 031 But  [ {if} ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

if  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ {if} ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

If  PRO 009 012 {If} <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

if  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ {if} ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .

if  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for {if} <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

if  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing {if} <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

If  PRO 022 027 {If} <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

if  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  {if} <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

if  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ {if} ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

if  PRO 023 015 My son <01121  +ben > ,  {if} <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

If  PRO 024 010 .   [ {If} ]  thou faint <07503  +raphah > in the day <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .

If  PRO 024 011 .  {If} thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg >;

If  PRO 024 012 {If} <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

if  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and {if} <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

If  PRO 025 021 .  {If} <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah >:

If  PRO 029 009 .   [ {If} ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

If  PRO 029 012 .  {If} a ruler <04910  +mashal > hearken <07181  +qashab > to lies ,  all <03605  +kol > his servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< >.

if  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  {if} thou canst tell <03045  +yada< > ?

if  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or {if} <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

If  PRO 030 032 {If} <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

ignominy  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with {ignominy} <07036  +qalown > reproach <02781  +cherpah > .

im  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<{im} >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

im  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<{im} > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

im  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<{im} > the elders <02205  +zaqen > of the land <00776  +>erets > .

imaginations  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > {imaginations} <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

imagine  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that {imagine} <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

impudent  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an {impudent} <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,

in  PRO 001 014 Cast <05307  +naphal > {in} thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

in  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou {in} the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

in  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > {in} the sight <05869  +<ayin > of any <03605  +kol > bird .

in  PRO 001 017 Surely <03588  +kiy > {in} vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .

in  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > {in} the streets <07339  +r@chob > :

in  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : {in} the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

in  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  {in} the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

in  PRO 001 021 She crieth <07121  +qara> > {in} the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

in  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > {in} their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

in  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > {in} the ways <01870  +derek > of darkness <02822  +choshek > ;

in  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > {in} the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;

in  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > {in} their paths <04570  +ma<gal > :

in  PRO 002 020 That thou mayest walk <03212  +yalak > {in} the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

in  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > {in} it .

in  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > {in} the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .

in  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > {in} the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

in  PRO 003 005 Trust <00982  +batach > {in} the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .

In  PRO 003 006 {In} all <03605  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <00734  +>orach > .

in  PRO 003 007 .  Be not wise <02450  +chakam > {in} thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .

in  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ {in} whom ]  he delighteth <07521  +ratsah > .

in  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  {in} her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

in  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  {in} her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

in  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > {in} thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

in  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is {in} the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

in  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  {in} the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

in  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  {in} the sight <06440  +paniym > of my mother <00517  +>em > .

in  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee {in} right <03476  +yosher > paths <04570  +ma<gal > .

in  PRO 004 011 I have taught <03384  +yarah > thee {in} the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

in  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not {in} the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

in  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them {in} the midst <08432  +tavek > of thine heart <03824  +lebab > .

in  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  {in} the house <01004  +bayith > of a stranger <05237  +nokriy > ;

in  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > {in} the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .

in  PRO 005 014 I was almost <04592  +m@<at > {in} all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .

in  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > {in} the streets <07339  +r@chob > .

in  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and {in} the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

in  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > {in} the harvest <07105  +qatsiyr > .

in  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > {in} the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .

in  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  {in} his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .

in  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > {in} running <07323  +ruwts > to mischief <07451  +ra< > ,

in  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > {in} thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

in  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > {in} his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

in  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > {in} to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

in  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > {in} the day <03117  +yowm > of vengeance <05359  +naqam > .

in  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  {in} the black <00380  +>iyshown > and dark <00653  +>aphelah > night <03915  +layil > :

in  PRO 007 009 In the twilight <05399  +nesheph > ,  {in} the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  +>aphelah > night <03915  +layil > :

In  PRO 007 009 {In} the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  +>aphelah > night <03915  +layil > :

in  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not {in} her house <01004  +bayith > :

in  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth {in} wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

in  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > {in} the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

in  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > {in} her paths <05410  +nathiyb > .

in  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > {in} the places <01004  +bayith > of the paths <05410  +nathiyb > .

in  PRO 008 002 She standeth <05324  +natsab > {in} the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

in  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > {in} at the doors <06607  +pethach > .

in  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > {in} them .

in  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  {in} righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

in  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  {in} the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

in  PRO 008 020 I lead <01980  +halak > {in} the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

in  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me {in} the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

in  PRO 008 031 Rejoicing <07832  +sachaq > {in} the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

in  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > {in} hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

in  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > {in} the way <01870  +derek > of understanding <00998  +biynah > .

in  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > {in} learning <03948  +leqach > .

in  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > {in} the high <04791  +marowm > places of the city <07176  +qereth > ,

in  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > {in} hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

in  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  {in} secret <05643  +cether > is pleasant <05276  +na<em > .

in  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  {in} the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

in  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > {in} harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

in  PRO 010 005 .  He that gathereth <00103  +>agar > {in} summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

in  PRO 010 008 .  The wise <02450  +chakam > {in} heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

In  PRO 010 013 .  {In} the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb >.

in  PRO 010 017 .  He  [ is {in} ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

In  PRO 010 019 .  {In} the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal >.

in  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not {in} the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

in  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > {in}  [ their own ]  naughtiness <01942  +havvah > .

in  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > {in} his stead <08478  +tachath > .

in  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but {in} the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

in  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > {in}  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

in  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  {in} hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

in  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > {in} a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

in  PRO 011 028 .  He that trusteth <00982  +batach > {in} his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .

in  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > {in} the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

in  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > {in} his bones <06106  +<etsem > .

in  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie {in} wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

in  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > {in} his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

in  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  {in} the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

in  PRO 012 025 .  Heaviness <01674  +d@>agah > {in} the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

in  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took {in} hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

in  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ {in} ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .

In  PRO 012 028 .  {In} the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth >.

in  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > {in} the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

in  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is {in} ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

in  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > {in} his ways <01870  +derek > despiseth <00959  +bazah > him .

in  PRO 014 002 .  He that walketh <01980  +halak > {in} his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

In  PRO 014 003 .  {In} the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them.

in  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ {in} him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

in  PRO 014 013 .  Even <01571  +gam > {in} laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

in  PRO 014 014 .  The backslider <05472  +cuwg > {in} heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

In  PRO 014 023 .  {In} all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr >.

In  PRO 014 026 .  {In} the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh >.

in  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but {in} the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

In  PRO 014 028 .  {In} the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown >.

in  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > {in} his death <04194  +maveth > .

in  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away {in} his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .

in  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  {in} the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

in  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > {in} the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

in  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  {in} every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .

in  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > {in} the spirit <07307  +ruwach > .

in  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but {in} the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

In  PRO 015 006 .  {In} the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar >.

in  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but {in} the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

in  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  {in} due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

in  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > {in} man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

in  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > {in} his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

in  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  {in} hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

in  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > {in} heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

in  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not {in} judgment <04941  +mishpat > .

in  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  {in} the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

In  PRO 016 015 {In} the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

in  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > {in} the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

in  PRO 016 021 .  The wise <02450  +chakam > {in} heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

in  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and {in} his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

in  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > {in} the way <01870  +derek > of righteousness <06666  +ts@daqah > .

in  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> {in} the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

in  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > {in} his folly <00200  +>ivveleth > .

in  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > {in} the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

in  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > {in} the presence <06440  +paniym > of his friend <07453  +rea< > .

in  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  {in} the ends <07097  +qatseh > of the earth <00776  +>erets > .

in  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > {in} understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .

in  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > {in} judgment <04941  +mishpat > .

in  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > {in} his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .

in  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > {in} his own conceit <04906  +maskiyth > .

in  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > {in} his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

in  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  {in} the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

in  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > {in} his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

in  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > {in} his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

in  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > {in} thy latter <00319  +>achariyth > end .

in  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > {in} a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

in  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > {in}  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

in  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > {in} harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

in  PRO 020 005 .  Counsel <06098  +<etsah > {in} the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

in  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > {in} his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .

in  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > {in} the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

in  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out {in} obscure <00380  +>iyshown > darkness <02822  +choshek > .

in  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  {in} the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

in  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > {in} his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

in  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > {in} a wide <02267  +cheber > house <01004  +bayith > .

in  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > {in} a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

in  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > {in} his eyes <05869  +<ayin > .

in  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > {in} the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

in  PRO 021 014 .  A gift <04976  +mattan > {in} secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

in  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > {in} the congregation <06951  +qahal > of the dead <07496  +rapha> > .

in  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > {in} the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

in  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > {in} the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

in  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > {in} proud <02087  +zadown > wrath <05678  +<ebrah > .

in  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  {in} the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

in  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > {in} the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

in  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > {in} the streets <07339  +r@chob > .

in  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > {in} the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

in  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > {in} thy lips <08193  +saphah > .

in  PRO 022 019 That thy trust <04009  +mibtach > may be {in} the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .

in  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <07991  +shaliysh > things {in} counsels <04156  +mow<etsah > and knowledge <01847  +da<ath > ,

in  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > {in} the gate <08179  +sha<ar > :

in  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > {in} his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

in  PRO 023 007 For as he thinketh <08176  +sha<ar > {in} his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

in  PRO 023 009 .  Speak <01696  +dabar > not {in} the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

in  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  {in} the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

in  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > {in} the way <01870  +derek > .

in  PRO 023 028 She also <00637  +>aph > lieth {in} wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .

in  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > {in} the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

in  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > {in} the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

in  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and {in} multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

in  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > {in} the gate <08179  +sha<ar > .

in  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > {in} the day <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .

in  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > {in} judgment <04941  +mishpat > .

in  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself {in} the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

in  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > {in} righteousness <06664  +tsedeq > .

in  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not {in} the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

in  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself {in} the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

in  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > {in} the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

in  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > {in} the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

in  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > {in} pictures <04906  +maskiyth > of silver <03701  +keceph > .

in  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > {in} the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

in  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man {in} time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

in  PRO 025 019 .  Confidence <04009  +mibtach > {in} an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

in  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > {in} cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

in  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and {in} a wide <02267  +cheber > house <01004  +bayith > .

in  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > {in} the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

in  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > {in} harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

in  PRO 026 001 .  As snow <07950  +sheleg > {in} summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

in  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > {in} his own conceit <05869  +<ayin > .

in  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > {in} the mouth <06310  +peh > of fools <03684  +k@ciyl > .

in  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> {in} a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

in  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > {in} the mouth <06310  +peh > of fools <03684  +k@ciyl > .

in  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > {in} his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

in  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  {in} the streets <07339  +r@chob > .

in  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > {in} the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

in  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > {in}  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

in  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > {in} his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .

in  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I {in} sport <07832  +sachaq > ?

in  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > {in} his heart <03820  +leb > .

in  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > {in} the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

in  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > {in} the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

in  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > {in} a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

in  PRO 027 019 .  As {in} water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .

in  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > {in} a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

in  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ {in} his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

in  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > {in} his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

in  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  {in} possession <05157  +nachal > .

in  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > {in} an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

in  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > {in} his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

in  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ {in} his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

in  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > {in} the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

in  PRO 028 026 .  He that trusteth <00982  +batach > {in} his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

in  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are {in} authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

In  PRO 029 006 .  {In} the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach >.

in  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it {in} till afterwards <00268  +>achowr > .

in  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > {in} his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

in  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth {in} transgression <06588  +pesha< > .

in  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > {in} spirit <07307  +ruwach > .

in  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > {in} the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

in  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > {in} the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

in  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > {in} a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

in  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > {in} his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

in  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > {in} him .

in  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ {in} vain ]  .

in  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > {in} their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

in  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > {in} the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

in  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > {in} the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

in  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > {in} the summer <07019  +qayits > ;

in  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses {in} the rocks <05553  +cela< > ;

in  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is {in} kings <04428  +melek >  palaces <01964  +heykal > .

in  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > {in} going <03212  +yalak > :

in  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > {in} lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

in  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > {in} the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

in  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > {in} her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

in  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > {in} the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

in  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > {in} time <03117  +yowm > to come <00314  +>acharown > .

in  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and {in} her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .

in  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her {in} the gates <08179  +sha<ar > .

incline  PRO 002 002 So that thou {incline} <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

incline  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  {incline} <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .

inclined  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > {inclined} <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

inclineth  PRO 002 018 For her house <01004  +bayith > {inclineth} <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .

increase  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will {increase} <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

increase  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine {increase} <08393  +t@buw>ah > :

increase  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will {increase} <03254  +yacaph > in learning <03948  +leqach > .

increase  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall {increase} <07235  +rabah > .

increase  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > {increase} <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

increase  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the {increase} <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

increase  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to {increase} <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

increase  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > {increase} <07235  +rabah > .

increased  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be {increased} <03254  +yacaph > .

increaseth  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > {increaseth} <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

increaseth  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > {increaseth} <03254  +yacaph > learning <03948  +leqach > .

increaseth  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and {increaseth} <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .

increaseth  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > {increaseth} <00553  +>amats > strength <03581  +koach > .

increaseth  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > {increaseth} <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

increaseth  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > {increaseth} <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .

infamy  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine {infamy} <01681  +dibbah > turn <07725  +shuwb > not away .

infirmity  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his {infirmity} <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

inhabit  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not {inhabit} <07931  +shakan > the earth <00776  +>erets > .

inherit  PRO 003 035 The wise <02450  +chakam > shall {inherit} <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

inherit  PRO 008 021 That I may cause those that love <00157  +>ahab > me to {inherit} <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .

inherit  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall {inherit} <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

inherit  PRO 014 018 .  The simple <06612  +p@thiy > {inherit} <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .

inheritance  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an {inheritance} <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

inheritance  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the {inheritance} <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

inheritance  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the {inheritance} <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

inheritance  PRO 020 021 .  An {inheritance} <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .

iniquities  PRO 005 022 His own <00249  +>ezrach > {iniquities} <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

iniquity  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of {iniquity} <00205  +>aven > .

iniquity  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > {iniquity} <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

iniquity  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > {iniquity} <00205  +>aven > .

iniquity  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of {iniquity} <00205  +>aven > .

iniquity  PRO 022 008 .  He that soweth <02232  +zara< > {iniquity} <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

innermost  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the {innermost} <02315  +cheder > parts of the belly <00990  +beten > .

innermost  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the {innermost} <02315  +cheder > parts of the belly <00990  +beten > .

innocent  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the {innocent} <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

innocent  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > {innocent} <05355  +naqiy > blood <01818  +dam > ,

innocent  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be {innocent} <05352  +naqah > .

innocent  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be {innocent} <05352  +naqah > .

instructed  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that {instructed} <03925  +lamad > me !

instructed  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is {instructed} <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

instruction  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and {instruction} <04148  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <00998  +biynah > ;

instruction  PRO 001 003 To receive <03947  +laqach > the {instruction} <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;

instruction  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and {instruction} <04148  +muwcar > .

instruction  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the {instruction} <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

instruction  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the {instruction} <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .

instruction  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of {instruction} <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

instruction  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > {instruction} <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

instruction  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > {instruction} <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

instruction  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of {instruction} <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

instruction  PRO 008 010 Receive <03947  +laqach > my {instruction} <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

instruction  PRO 008 033 Hear <08085  +shama< > {instruction} <04148  +muwcar > ,  and be wise <02449  +chakam > ,  and refuse <06544  +para< > it not .

instruction  PRO 009 009 Give <05414  +nathan >  [ {instruction} ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

instruction  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > {instruction} <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

instruction  PRO 012 001 .  Whoso loveth <00157  +>ahab > {instruction} <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

instruction  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> {instruction} <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

instruction  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > {instruction} <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

instruction  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> {instruction} <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .

instruction  PRO 015 032 .  He that refuseth <06544  +para< > {instruction} <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

instruction  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the {instruction}<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

instruction  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the {instruction} <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

instruction  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > {instruction} <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .

instruction  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the {instruction} <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

instruction  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto {instruction} <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .

instruction  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and {instruction} <04148  +muwcar > ,  and understanding <00998  +biynah > .

instruction  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > {instruction} <04148  +muwcar > .

integrity  PRO 011 003 .  The {integrity} <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

integrity  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his {integrity} <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

integrity  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his {integrity} <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .

intermeddle  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not {intermeddle} <06148  +<arab > with his joy <08057  +simchah > .

intermeddleth  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  {intermeddleth} <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .

interpretation  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the {interpretation} <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

into  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > {into} the pit <00953  +bowr > :

into  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > {into} thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

into  PRO 004 014 .  Enter <00935  +bow> > not {into} the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

into  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > {into} the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

into  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > {into} mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

into  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him {into} the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

into  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > {into} the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

into  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > {into} a fool <03684  +k@ciyl > .

into  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more {into} a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

into  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > {into} mischief <07451  +ra< > .

into  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > {into} contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

into  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > {into} the innermost <02315  +cheder > parts of the belly <00990  +beten > .

into  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > {into} it ,  and is safe <07682  +sagab > .

into  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > {into} a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .

into  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not {into} the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :

into  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > {into} mischief <07451  +ra< > .

into  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up {into} the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

into  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > {into} the innermost <02315  +cheder > parts of the belly <00990  +beten > .

into  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > {into} thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

into  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > {into} his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

into  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > {into} mischief <07451  +ra< > .

into  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > {into} a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

into  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up {into} heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

intreat  PRO 019 006 .  Many <07227  +rab > will {intreat} <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

intreaties  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  +dabar > {intreaties} <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .

inventions  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty {inventions} <04209  +m@zimmah > .

inward  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the {inward} <02315  +cheder > parts of the belly <00990  +beten > .

inward  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the {inward} <02315  +cheder > parts of the belly <00990  +beten > .

iqq@shuwth  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<{iqq@shuwth} > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

iqq@shuwth  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<{iqq@shuwth} > mouth <06310  +peh > .

iqqesh  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ are ]  crooked <06141  +<{iqqesh} > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  +ma<gal > :

iqqesh  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<{iqqesh} > in them .

iqqesh  PRO 011 020 .  They that are of a froward <06141  +<{iqqesh} > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

iqqesh  PRO 017 020 .  He that hath a froward <06141  +<{iqqesh} > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

iqqesh  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<{iqqesh} > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

iqqesh  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<{iqqesh} > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

iqqesh  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<{iqqesh} >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

iron  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > {iron} <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .

Iron  PRO 027 017 .  {Iron} <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< >.

is  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ {is} ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

is  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > {is} spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .

is  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that {is} greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

is  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he {is} ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

is  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > {is} pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

is  PRO 003 013 .  Happy <00835  +>esher >  [ {is} ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

is  PRO 003 014 For the merchandise <05504  +cachar > of it  [ {is} ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

is  PRO 003 015 She  [ {is} ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .

is  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ {is} ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

is  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ {is} every one ]  that retaineth <08551  +tamak > her .

is  PRO 003 018 She  [ {is} ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

is  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it {is} in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

is  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it {is} due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

is  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ {is} ]  with the righteous <03477  +yashar > .

is  PRO 003 032 For the froward <03868  +luwz >  [ {is} ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .

is  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ {is} ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

is  PRO 004 007 Wisdom <02451  +chokmah >  [ {is} ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

is  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ {is} ]  thy life <02416  +chay > .

is  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > {is} taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

is  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ {is} ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

is  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ {is} ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .

is  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ {is} ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

is  PRO 005 004 But her end <00319  +>achariyth > {is} bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .

is  PRO 006 014 Frowardness <08419  +tahpukah >  [ {is} ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .

is  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ {is} ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

is  PRO 006 023 For the commandment <04687  +mitsvah >  [ {is} ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

is  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man {is} brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

is  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he {is} hungry <07456  +ra<eb > ;

is  PRO 006 034 For jealousy <07068  +qin>ah >  [ {is} ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

is  PRO 007 011 ( She  [ {is} ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <01004  +bayith > :

is  PRO 007 012 Now <06471  +pa<am >  [ {is} she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

is  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he {is} gone <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :

is  PRO 007 019 For the goodman <00376  +>iysh >  [ {is} ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :

is  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ {is} ]  for his life <05315  +nephesh > .

is  PRO 007 027 Her house <01004  +bayith >  [ {is} ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

is  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ {is} ]  to the sons <01121  +ben > of man <00120  +>adam > .

is  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ {is} ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

is  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there {is} ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

is  PRO 008 011 For wisdom <02451  +chokmah >  [ {is} ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

is  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ {is} ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

is  PRO 008 014 Counsel <06098  +<etsah >  [ {is} ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  +g@buwrah > .

is  PRO 008 019 My fruit <06529  +p@riy >  [ {is} ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

is  PRO 008 034 Blessed <00835  +>esher >  [ {is} ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

is  PRO 009 004 Whoso <04310  +miy >  [ {is} ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

is  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ {is} ]  understanding <00998  +biynah > .

is  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ {is} ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

is  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she {is} ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .

is  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ {is} ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .

is  PRO 009 016 Whoso <04310  +miy >  [ {is} ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

is  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > {is} pleasant <05276  +na<em > .

is  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ {is} ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

is  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ {is} ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

is  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ {is} ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

is  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ {is} ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .

is  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man {is} ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

is  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that {is} void <02638  +chacer > of understanding <03820  +leb > .

is  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ {is} ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

is  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > {is} found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

is  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ {is} ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

is  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ {is} ]  their poverty <07389  +reysh > .

is  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ {is} ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

is  PRO 010 017 .  He  [ {is} in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

is  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ {is} ]  a fool <03684  +k@ciyl > .

is  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ {is} ]  wise <07919  +sakal > .

is  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ {is} ]  little <04592  +m@<at > worth .

is  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ {is} as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

is  PRO 010 023 .   [ It {is} ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

is  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ {is} ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

is  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ {is} ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

is  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ {is} ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

is  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ {is} ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

is  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what {is} acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

is  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ {is} ]  his delight <07522  +ratsown > .

is  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ {is} ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

is  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ {is} ]  wisdom <02451  +chokmah > .

is  PRO 011 008 .  The righteous <06662  +tsaddiyq > {is} delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .

is  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there {is} ]  shouting <07440  +rinnah > .

is  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it {is} overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

is  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > {is} exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

is  PRO 011 012 .  He that {is} void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

is  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that {is} of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

is  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there {is} ]  safety <08668  +t@shuw<ah > .

is  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ {is} ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

is  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > {is} sure <00982  +batach > .

is  PRO 011 015 .  He that {is} surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .

is  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that {is} ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

is  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which {is} without <05493  +cuwr > discretion <02940  +ta<am > .

is  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so {is} ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

is  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ {is} ]  wrath <05678  +<ebrah > .

is  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ {is} ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

is  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than {is} meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

is  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there {is} ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

is  PRO 011 024 .  There {is} that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

is  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ {is} ]  wise <02450  +chakam > .

is  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ {is} ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

is  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ {is} ]  brutish <01197  +ba<ar > .

is  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ {is} ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

is  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ {is} ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

is  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that {is} of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

is  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ {is} ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

is  PRO 012 009 .   [ He that {is} ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

is  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons {is} ]  void <02638  +chacer > of understanding <03820  +leb > .

is  PRO 012 013 .  The wicked <07451  +ra< > {is} snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

is  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ {is} ]  wise <02450  +chakam > .

is  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ {is} ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

is  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > {is} presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

is  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ {is} ]  health <04832  +marpe> > .

is  PRO 012 018 .  There {is} that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

is  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ {is} ]  but for a moment <07281  +rega< > .

is  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ {is} ]  joy <08057  +simchah > .

is  PRO 012 020 .  Deceit <04820  +mirmah >  [ {is} ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

is  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ {is} ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

is  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ {is} ]  precious <03368  +yaqar > .

is  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there {is} ]  no <00408  +>al > death <04194  +maveth > .

is  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ {is} ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .

is  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  {is} loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .

is  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that {is} ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

is  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there {is} ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .

is  PRO 013 007 .  There {is} that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .

is  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ {is} ]  wisdom <02451  +chokmah > .

is  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it {is} ]  a tree <06086  +<ets > of life <02416  +chay > .

is  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ {is} ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

is  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ {is} ]  hard <00386  +>eythan > .

is  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ {is} ]  health <04832  +marpe> > .

is  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it {is} ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

is  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > {is} sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

is  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ {is} ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

is  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that {is} ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

is  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there {is}  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

is  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ {is} in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

is  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that {is} ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

is  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ {is} ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

is  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ {is} ]  by the strength <03581  +koach > of the ox <07794  +showr > .

is  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ {is} ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

is  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ {is} ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

is  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ {is} ]  deceit <04820  +mirmah > .

is  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ {is} ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

is  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there {is} ]  favour <07522  +ratsown > .

is  PRO 014 012 .  There {is} a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

is  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ {is} ]  heaviness <08424  +tuwgah > .

is  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > {is} sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

is  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and {is} confident <00982  +batach > .

is  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > {is} hated <08130  +sane> > .

is  PRO 014 017 .   [ He that {is} ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

is  PRO 014 020 .  The poor <07326  +ruwsh > {is} hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

is  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ {is} ]  he .

is  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there {is} profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

is  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ {is} ]  folly <00200  +>ivveleth > .

is  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ {is} ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

is  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ {is} ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

is  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ {is} ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

is  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ {is} ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

is  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ {is} ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

is  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that {is} ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

is  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ {is} ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

is  PRO 014 029 .   [ He that {is} ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

is  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ {is} ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

is  PRO 014 032 .  The wicked <07563  +rasha< > {is} driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .

is  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > {is} made known <03045  +yada< > .

is  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which {is} ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

is  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ {is} ]  a reproach <02617  +checed > to any people <03816  +l@om > .

is  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > {is}  [ against ]  him that causeth shame <00954  +buwsh > .

is  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ {is} ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

is  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ {is} ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

is  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ {is} ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

is  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > {is} prudent <06191  +<aram > .

is  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > {is} trouble <05916  +<akar > .

is  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ {is} ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

is  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ {is} ]  his delight <07522  +ratsown > .

is  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ {is} ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

is  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ {is} ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

is  PRO 015 010 .  Correction <04148  +muwcar >  [ {is} ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

is  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > {is} broken <05218  +nake> > .

is  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that {is} of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

is  PRO 015 016 .  Better <02896  +towb >  [ {is} ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

is  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > {is} ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

is  PRO 015 017 Better <02896  +towb >  [ {is} ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

is  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that {is} ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

is  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ {is} ]  made plain <05549  +calal > .

is  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man {is} ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

is  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that {is} ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

is  PRO 015 021 .  Folly <00200  +>ivveleth >  [ {is} ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

is  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ {is} it ]  !

is  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ {is} ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

is  PRO 015 027 .  He that {is} greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

is  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ {is} ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .

is  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ {is} ]  humility <06038  +<anavah > .

is  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ {is} ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

is  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ {is} ]  from the LORD <03068  +Y@hovah > .

is  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ {is} ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

is  PRO 016 005 .  Every <03605  +kol > one  [ that {is} ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

is  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > {is} purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

is  PRO 016 008 .  Better <02896  +towb >  [ {is} ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .

is  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ {is} ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

is  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > {is} established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

is  PRO 016 012 .   [ It {is} ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

is  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ {is} as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

is  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ {is} ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

is  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ {is} ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

is  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ {is} it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

is  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ {is} ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

is  PRO 016 019 .  Better <02896  +towb >  [ it {is} to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

is  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ {is} ]  he .

is  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ {is} ]  folly <00200  +>ivveleth > .

is  PRO 016 022 .  Understanding <07922  +sekel >  [ {is} ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

is  PRO 016 025 .  There {is} a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

is  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there {is} ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

is  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that {is} ]  not good <02896  +towb > .

is  PRO 016 031 .  The hoary <07872  +seybah > head  [ {is} ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .

is  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ {is} ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

is  PRO 016 032 .   [ He that {is} ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

is  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ {is} ]  of the LORD <03068  +Y@hovah > .

is  PRO 016 033 .  The lot <01486  +gowral > {is} cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

is  PRO 017 001 .  Better <02896  +towb >  [ {is} ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

is  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ {is} ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

is  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that {is} glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

is  PRO 017 008 .  A gift <07810  +shachad >  [ {is} as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

is  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ {is} as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

is  PRO 017 016 .  Wherefore  [ {is} there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

is  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > {is} born <03205  +yalad > for adversity <06869  +tsarah > .

is  PRO 017 024 .  Wisdom <02451  +chokmah >  [ {is} ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

is  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ {is} ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .

is  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ {is} ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

is  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > {is} of an excellent <07119  +qar > spirit <07307  +ruwach > .

is  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ {is} esteemed ]  a man of understanding <00995  +biyn > .

is  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  {is} counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

is  PRO 018 005 .   [ It {is} ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

is  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ {is} ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

is  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that {is} a great <01167  +ba<al > waster <07843  +shachath > .

is  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > {is} brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .

is  PRO 018 009 .  He also <01571  +gam > that {is} slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .

is  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and {is} safe <07682  +sagab > .

is  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ {is} ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

is  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ {is} ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

is  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ {is} ]  humility <06038  +<anavah > .

is  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > {is} haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

is  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ {is} ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

is  PRO 018 017 .   [ He that {is} ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

is  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ {is} harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

is  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there {is} a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

is  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and {is} a fool <03684  +k@ciyl > .

is  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that {is} ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

is  PRO 019 001 .  Better <02896  +towb >  [ {is} ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

is  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it {is} ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

is  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > {is} separated <06504  +parad > from his neighbour <07453  +rea< > .

is  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ {is} ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

is  PRO 019 010 .  Delight <08588  +ta<anuwg > {is} not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

is  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it {is} ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

is  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ {is} ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

is  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ {is} ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

is  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ {is} ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

is  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ {is} ]  from the LORD <03068  +Y@hovah > .

is  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there {is} hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

is  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ {is} ]  better <02896  +towb > than a liar <03576  +kazab > .

is  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ {is} ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

is  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ {is} ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

is  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby {is} not wise <02449  +chakam > .

is  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > {is} deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

is  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ {is} ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

is  PRO 020 001 .  Wine <03196  +yayin >  [ {is} ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

is  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ {is} ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

is  PRO 020 003 .   [ It {is} ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

is  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ {is} like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

is  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > {is} known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

is  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he {is} gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

is  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it {is} ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

is  PRO 020 014 .   [ It {is} ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

is  PRO 020 015 .  There {is} gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

is  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that {is} surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

is  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ {is} ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

is  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > {is} established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .

is  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ {is} ]  not good <02896  +towb > .

is  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which {is} ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

is  PRO 020 025 .   [ It {is} ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

is  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ {is} ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

is  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > {is} upholden <05582  +ca<ad > by mercy <02617  +checed > .

is  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ {is} ]  the gray <07872  +seybah > head .

is  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ {is} ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

is  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ {is} ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

is  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ {is} ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

is  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ {is} ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .

is  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ {is} ]  sin <02403  +chatta>ah > .

is  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that {is} ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

is  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ {is} ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

is  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ {is} ]  right <03477  +yashar > .

is  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ {is} ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

is  PRO 021 009 .   [ It {is} ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

is  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > {is} instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

is  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > {is} made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

is  PRO 021 011 .  When the scorner <03887  +luwts > {is} punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

is  PRO 021 015 .   [ It {is} ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

is  PRO 021 019 .   [ It {is} ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

is  PRO 021 020 .   [ There {is} ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

is  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ {is} ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .

is  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ {is} ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

is  PRO 021 030 .   [ There {is} ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

is  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ {is} ]  of the LORD <03068  +Y@hovah > .

is  PRO 021 031 The horse <05483  +cuwc >  [ {is} ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

is  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ {is} ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

is  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ {is} ]  the maker <06213  +<asah > of them all <03605  +kol > .

is  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he {is} old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

is  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ {is} ]  servant <05650  +<ebed > to the lender <03867  +lavah > .

is  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There {is} ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

is  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that {is} abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

is  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ {is} ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

is  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ {is} ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

is  PRO 022 018 For  [ it {is} ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

is  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ {is} ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

is  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ {is} ]  before <06440  +paniym > thee :

is  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which {is} not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

is  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ {is} ]  not with thee .

is  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ {is} ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

is  PRO 023 011 For their redeemer <01350  +ga>al >  [ {is} ]  mighty <02389  +chazaq > ;  he shall plead <07378  +riyb > their cause <07379  +riyb > with thee .

is  PRO 023 018 For surely there {is} an end <00319  +>achariyth > ;  and thine expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

is  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she {is} old <02204  +zaqen > .

is  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ {is} ]  a narrow <06862  +tsar > pit <00875  +@>er > .

is  PRO 023 027 For a whore <02181  +zanah >  [ {is} ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .

is  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it {is} red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

is  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it {is} established <03559  +kuwn > :

is  PRO 024 003 .  Through wisdom <02451  +chokmah > {is} an house <01004  +bayith > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :

is  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ {is} ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

is  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there {is} ]  safety <08668  +t@shuw<ah > .

is  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ {is} ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .

is  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ {is} ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

is  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ {is} ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

is  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ {is} ]  small <06862  +tsar > .

is  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which {is} ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

is  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it {is} ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

is  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It {is} ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

is  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ {is} ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

is  PRO 025 002 .   [ It {is} ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

is  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ {is} ]  unsearchable .

is  PRO 025 007 For better <02896  +towb >  [ it {is} ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

is  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ {is} like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .

is  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so {is} ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

is  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so {is} ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

is  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ {is} like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

is  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > {is} a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

is  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as {is} sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

is  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ {is} ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

is  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ {is} like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

is  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ {is} ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

is  PRO 025 024 .   [ It {is} ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

is  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ {is} ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

is  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ {is} as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

is  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ {is} not ]  glory <03519  +kabowd > .

is  PRO 025 027 .   [ It {is} ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

is  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that {is} ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

is  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ {is} like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

is  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > {is} not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

is  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ {is} ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

is  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ {is} ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

is  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ {is} ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

is  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there {is} ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

is  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ {is} ]  in the streets <07339  +r@chob > .

is  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There {is} ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

is  PRO 026 016 .  The sluggard <06102  +<atsel >  [ {is} ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .

is  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ {is} like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

is  PRO 026 019 So <03651  +ken >  [ {is} ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?

is  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there {is} ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

is  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > {is} ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

is  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ {is} ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

is  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > {is} covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

is  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ {is} ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

is  PRO 027 003 .  A stone <68>  [ {is} ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

is  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ {is} ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

is  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ {is} ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

is  PRO 027 004 Wrath <02534  +chemah >  [ {is} ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

is  PRO 027 005 .  Open <01540  +galah > rebuke <08433  +towkechah >  [ {is} ]  better <02896  +towb > than secret <05641  +cathar > love <00160  +>ahabah > .

is  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing {is} sweet <04966  +mathowq > .

is  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ {is} ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

is  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that {is} ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

is  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ {is} ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

is  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that {is} surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

is  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ {is} ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

is  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ {is} like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

is  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that {is} ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

is  PRO 028 006 .  Better <02896  +towb >  [ {is} ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

is  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that {is} a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

is  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ {is} ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

is  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ {is} ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

is  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > {is} hidden <02664  +chaphas > .

is  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there {is} ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

is  PRO 028 014 .  Happy <00835  +>esher >  [ {is} ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

is  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so {is} ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

is  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ {is} ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

is  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that {is} ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

is  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ {is} ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

is  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ {is} ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

is  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It {is} ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

is  PRO 028 025 .  He that {is} of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

is  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > {is} a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

is  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there {is} ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

is  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there {is} ]  no <00369  +>ayin > rest <05183  +Nachath > .

is  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ {is} ]  he .

is  PRO 029 018 .  Where  [ there {is} ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

is  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there {is} ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

is  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that {is} ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

is  PRO 029 024 .  Whoso {is} partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

is  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ {is} ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

is  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that {is} ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

is  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ {is} ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

is  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ {is} ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

is  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ {is} ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

is  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ {is} ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .

is  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ {is} ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .

is  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ {is} ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

is  PRO 030 011 [ There {is} ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  +barak > their mother <00517  +>em > .

is  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  {is} not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

is  PRO 030 012 [ There {is} ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

is  PRO 030 013 [ There {is} ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

is  PRO 030 014 [ There {is} ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

is  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It {is} ]  enough <01952  +hown > :

is  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It {is} ]  enough <01952  +hown > .

is  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  {is} not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

is  PRO 030 020 Such <03651  +ken >  [ {is} ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

is  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > {is} disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :

is  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he {is} filled <07646  +saba< > with meat <03899  +lechem > ;

is  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that {is} heir <03423  +yarash > to her mistress <01404  +g@bereth > .

is  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she {is} married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

is  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and {is} in kings <04428  +melek >  palaces <01964  +heykal > .

is  PRO 030 030 A lion <03918  +layish >  [ which {is} ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;

is  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there {is} ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

is  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it {is} ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

is  PRO 031 004 [ It {is} ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

is  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that {is} ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

is  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ {is} ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

is  PRO 031 014 She {is} like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .

is  PRO 031 015 She riseth <06965  +quwm > also while it {is} yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

is  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ {is} ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .

is  PRO 031 021 She {is} not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

is  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ {is} ]  silk <08336  +shesh > and purple <00713  +>argaman > .

is  PRO 031 023 Her husband <01167  +ba<al > {is} known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

is  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ {is} ]  the law <08451  +towrah > of kindness <02617  +checed > .

is  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ {is} ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

is  PRO 031 030 Favour <02580  +chen >  [ {is} ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

Israel  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > of {Israel} <03478  +Yisra>el > ;

issues  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the {issues} <08444  +towtsa>ah > of life <02416  +chay > .

it  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in {it} .

it  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of {it} .

It  PRO 003 008 {It} shall be health <07500  +riph>uwth > to thy navel <08270  +shor > ,  and marrow <08250  +shiqquwy > to thy bones <06106  +<etsem > .

it  PRO 003 014 For the merchandise <05504  +cachar > of {it}  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

it  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > {it} cometh <00935  +bow> > .

it  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ {it} ]  .

it  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when {it} is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

it  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom {it} is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

it  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > {it} by thee .

it  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ {it} ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

it  PRO 004 015 Avoid <06544  +para< > it ,  pass <05674  +<abar > not by it ,  turn <07847  +satah > from {it} ,  and pass <05674  +<abar > away .

it  PRO 004 015 Avoid <06544  +para< > it ,  pass <05674  +<abar > not by {it} ,  turn <07847  +satah > from it ,  and pass <05674  +<abar > away .

it  PRO 004 015 Avoid <06544  +para< > {it} ,  pass <05674  +<abar > not by it ,  turn <07847  +satah > from it ,  and pass <05674  +<abar > away .

it  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of {it}  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .

it  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  {it} shall talk <07878  +siyach > with thee .

it  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  {it} shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

it  PRO 006 022 When thou goest <01980  +halak > ,  {it} shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

it  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > {it} destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

it  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that {it}  [ is ]  for his life <05315  +nephesh > .

it  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to {it} .

it  PRO 008 033 Hear <08085  +shama< > instruction <04148  +muwcar > ,  and be wise <02449  +chakam > ,  and refuse <06544  +para< > {it} not .

it  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ {it} ]  .

it  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with {it} .

it  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  {it} maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .

It  PRO 010 023 .   [ {It} is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

it  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  {it} shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

it  PRO 011 010 .  When {it} goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

it  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but {it} is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

it  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for {it} ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .

it  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth {it} ]  to his own death <04194  +maveth > .

it  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ {it} tendeth ]  to poverty <04270  +machcowr > .

it  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ {it} ]  .

it  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  {it} shall come <00935  +bow> > unto him .

it  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh {it} glad <08056  +sameach > .

it  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh {it} stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

it  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ {it} is ]  a tree <06086  +<ets > of life <02416  +chay > .

it  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ {it} is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

it  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > {it} down <08045  +shamad > with her hands <03027  +yad > .

it  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > {it} ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

it  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is {it} ]  !

It  PRO 016 012 .   [ {It} is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

it  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > {it} .

it  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is {it} ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

it  PRO 016 019 .  Better <02896  +towb >  [ {it} is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

it  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > {it} : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

it  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <05998  +<amal > for himself ;  for his mouth <06310  +peh > craveth <00404  +>akaph > {it} of him .

it  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  {it} be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .

it  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  {it} prospereth <07919  +sakal > .

it  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever {it} turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

it  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > {it} : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

it  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > {it} be meddled <01566  +gala< > with .

it  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to {it} ]  ?

it  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth {it} ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

It  PRO 018 005 .   [ {It} is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

it  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into {it} ,  and is safe <07682  +sagab > .

it  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  {it}  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

it  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ {it} ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

it  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > {it} shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

it  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ {it} is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

it  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ {it} is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

it  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do {it} again <03254  +yacaph > .

it  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath {it} ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

it  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > {it} to his mouth <06310  +peh > again <07725  +shuwb > .

It  PRO 020 003 .   [ {It} is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

it  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > {it} out .

it  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ {it} be ]  right <03477  +yashar > .

it  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ {it} is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

It  PRO 020 014 .   [ {It} is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

It  PRO 020 025 .   [ {It} is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

it  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > {it} whithersoever he will <02654  +chaphets > .

It  PRO 021 009 .   [ {It} is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

It  PRO 021 015 .   [ {It} is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

It  PRO 021 019 .   [ {It} is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

it  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > {it} up .

it  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > {it} with a wicked <02154  +zimmah > mind ?

it  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from {it} .

it  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive {it} far <07368  +rachaq > from him .

it  PRO 022 018 For  [ {it} is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

it  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ {it} ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

it  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  {it} moveth <01980  +halak > itself aright <04339  +meyshar > .

it  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > {it} giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

it  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > {it} is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

it  PRO 023 032 At the last <00319  +>achariyth > {it} biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .

it  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > {it} yet again <05750  +<owd > .

it  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ {it} ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

it  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > {it} is established <03559  +kuwn > :

it  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ {it} ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

it  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ {it} ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

it  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > {it} not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

it  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ {it} is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

it  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ {it} ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

it  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and {it} displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .

it  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ {it} ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .

It  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ {It} is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

it  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make {it} fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

it  PRO 024 031 And ,  lo <02009  +hinneh > ,  {it} was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

it  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ {it} ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .

it  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ {it} ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .

It  PRO 025 002 .   [ {It} is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

it  PRO 025 007 For better <02896  +towb >  [ it is ]  that {it} be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

it  PRO 025 007 For better <02896  +towb >  [ {it} is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

it  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ {it} ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .

it  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > {it} .

It  PRO 025 024 .   [ {It} is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

It  PRO 025 027 .   [ {It} is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

it  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > {it} again <07725  +shuwb > to his mouth <06310  +peh > .

it  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  {it} grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

it  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  {it} will return <07725  +shuwb > upon him .

it  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by {it} ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

it  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  {it} shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

it  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > {it} for him that will pity <02603  +chanan > the poor <01800  +dal > .

It  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ {It} is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

it  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > {it} .

it  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ {it} ]  .

it  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > {it} in till afterwards <00268  +>achowr > .

it  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ {it} ]  not .

It  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ {It} is ]  enough <01952  +hown > :

It  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ {It} is ]  enough <01952  +hown > .

it  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > {it} .

it  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > {it} out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

it  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  {it} cannot bear <05375  +nasa> > :

it  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ {it} is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

It  PRO 031 004 [ {It} is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

it  PRO 031 015 She riseth <06965  +quwm > also while {it} is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

it  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > {it} : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

it  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ {it} ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .

Ithiel  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto {Ithiel} <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

Ithiel  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto {Ithiel} <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

itself  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > {itself} .

itself  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > {itself} aright <04339  +meyshar > .

itself  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ {itself} ]  .

itself  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > {itself} ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

iym  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<{iym} > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

iym  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<{iym} > words <01697  +dabar > .

iym  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<{iym} > riches <01952  +hown > .

iyr  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<{iyr} > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

iyr  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<{iyr} > .

iyr  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<{iyr} > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

iyr  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<{iyr} >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

Jakeh  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of {Jakeh} <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

jaw  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their {jaw} <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

jealousy  PRO 006 034 For {jealousy} <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

jewel  PRO 011 022 .   [ As ]  a {jewel} <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

jewel  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > {jewel} <03627  +k@liy > .

join  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ {join} ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

join  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ {join} ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

joint  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of {joint} <04154  +muw<edeth > .

journey  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > {journey} <01870  +derek > :

joy  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  {joy} <08057  +simchah > .

joy  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his {joy} <08057  +simchah > .

joy  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  {joy} <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

joy  PRO 015 023 .  A man <00376  +>iysh > hath {joy} <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

joy  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > {joy} <08056  +sameach > .

joy  PRO 021 015 .   [ It is ]  {joy} <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

joy  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have {joy} <08056  +sameach > of him .

Judah  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of {Judah} <03063  +Y@huwdah > copied <06275  +<athaq > out .

judge  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  {judge} <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .

judges  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the {judges} <08199  +shaphat > of the earth <00776  +>erets > .

judgeth  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > {judgeth} <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

judgment  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and {judgment} <04941  +mishpat > ,  and equity <04339  +meyshar > ;

judgment  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of {judgment} <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .

judgment  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and {judgment} <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

judgment  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of {judgment} <04941  +mishpat > :

judgment  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of {judgment} <04941  +mishpat > .

judgment  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in {judgment} <04941  +mishpat > .

judgment  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of {judgment} <04941  +mishpat > .

judgment  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in {judgment} <04941  +mishpat > .

judgment  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > {judgment} <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

judgment  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of {judgment} <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

judgment  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and {judgment} <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .

judgment  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > {judgment} <04941  +mishpat > .

judgment  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > {judgment} <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

judgment  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in {judgment} <04941  +mishpat > .

judgment  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not {judgment} <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

judgment  PRO 029 004 .  The king <04428  +melek > by {judgment} <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .

judgment  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > {judgment} <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

judgment  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the {judgment} <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

Judgments  PRO 019 029 .  {Judgments} <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl >.

just  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the {just} <06662  +tsaddiyq > .

just  PRO 004 018 But the path <00734  +>orach > of the {just} <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

just  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a {just} <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

just  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the {just} <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

just  PRO 010 007 .  The memory <02143  +zeker > of the {just} <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .

just  PRO 010 020 .  The tongue <03956  +lashown > of the {just} <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

just  PRO 010 031 .  The mouth <06310  +peh > of the {just} <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

just  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a {just} <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

just  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the {just} <06662  +tsaddiyq > be delivered <02502  +chalats > .

just  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the {just} <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

just  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the {just} <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

just  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the {just} <06662  +tsaddiyq > .

just  PRO 016 011 .  A {just} <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

just  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the {just} <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

just  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the {just} <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

just  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  {just} <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

just  PRO 020 007 .  The {just} <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .

just  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the {just} <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

just  PRO 024 016 For a {just} <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

just  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : but the {just} <03477  +yashar > seek <01245  +baqash > his soul <05315  +nephesh > .

just  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the {just} <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

justice  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  {justice} <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;

justice  PRO 008 015 By me kings <04428  +melek > reign <04427  +malak > ,  and princes <07336  +razan > decree <02710  +chaqaq > {justice} <06664  +tsedeq > .

justice  PRO 021 003 .  To do <06213  +<asah > {justice} <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .

justifieth  PRO 017 015 .  He that {justifieth} <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

keep  PRO 002 011 Discretion <04209  +m@zimmah > shall preserve <08104  +shamar > thee ,  understanding <08394  +tabuwn > shall {keep} <05341  +natsar > thee :

keep  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and {keep} <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

keep  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > {keep} <05341  +natsar > my commandments <04687  +mitsvah > :

keep  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : {keep} <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

keep  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall {keep} <08104  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .

keep  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : {keep} <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

keep  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <08104  +shamar > thee : love <00157  +>ahab > her ,  and she shall {keep} <05341  +natsar > thee .

keep  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : {keep} <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

keep  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  {keep}<08104  +shamar > them in the midst <08432  +tavek > of thine heart <03824  +lebab > .

Keep  PRO 004 023 {Keep} <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .

keep  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may {keep} <05341  +natsar > knowledge <01847  +da<ath > .

keep  PRO 006 020 .  My son <01121  +ben > ,  {keep} <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

keep  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall {keep} <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

keep  PRO 006 024 To {keep} <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

keep  PRO 007 001 .  My son <01121  +ben > ,  {keep} <08104  +shamar > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .

Keep  PRO 007 002 {Keep} <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .

keep  PRO 007 005 That they may {keep} <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

keep  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  {keep} <08104  +shamar > my ways <01870  +derek > .

keep  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth {keep} <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

keep  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou {keep} <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

keep  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as {keep} <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

keepeth  PRO 002 008 He {keepeth} <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .

keepeth  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that {keepeth} <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

keepeth  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > {keepeth} <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

keepeth  PRO 013 003 .  He that {keepeth} <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

keepeth  PRO 013 006 .  Righteousness <06666  +ts@daqah > {keepeth} <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

keepeth  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that {keepeth} <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

keepeth  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that {keepeth} <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

keepeth  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > {keepeth} <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

keepeth  PRO 019 016 .  He that {keepeth} <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

keepeth  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > {keepeth} <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .

keepeth  PRO 021 023 .  Whoso {keepeth} <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .

keepeth  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that {keepeth} <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

keepeth  PRO 027 018 .  Whoso {keepeth} <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

keepeth  PRO 028 007 .  Whoso {keepeth} <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

keepeth  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that {keepeth} company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

keepeth  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  {keepeth} <07623  +shabach > it in till afterwards <00268  +>achowr > .

keepeth  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that {keepeth} <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

killed  PRO 009 002 She hath {killed} <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

killeth  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > {killeth} <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .

kindle  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to {kindle} <02787  +charar > strife <07379  +riyb > .

kindness  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his {kindness} <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

kindness  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of {kindness} <02617  +checed > .

king  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  {king} <04428  +melek > of Israel <03478  +Yisra>el > ;

king  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the {king} s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

king  PRO 014 035 .  The {king} s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

king  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the {king} <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

king  PRO 016 014 .  The wrath <02534  +chemah > of a {king} <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

king  PRO 016 015 In the light <00216  +>owr > of the {king} s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

king  PRO 019 012 .  The {king} s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

king  PRO 020 002 .  The fear <00367  +>eymah > of a {king} <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

king  PRO 020 008 .  A {king} <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

king  PRO 020 026 .  A wise <02450  +chakam > {king} <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .

king  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the {king} <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

king  PRO 021 001 .  The {king} s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

king  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the {king} <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

king  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the {king} <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :

king  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > {king} <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

king  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the {king} <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

king  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the {king} <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

king  PRO 029 004 .  The {king} <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .

king  PRO 029 014 .  The {king} <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

king  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > {king} <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

king  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a {king} <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

king  PRO 031 001 .  The words <01697  +dabar > of {king} <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .

kings  PRO 008 015 By me {kings} <04428  +melek > reign <04427  +malak > ,  and princes <07336  +razan > decree <02710  +chaqaq > justice <06664  +tsedeq > .

kings  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to {kings} <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

kings  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of {kings} <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .

kings  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > {kings} <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

kings  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of {kings} <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

kings  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of {kings} <04428  +melek >  [ is ]  unsearchable .

kings  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in {kings} <04428  +melek >  palaces <01964  +heykal > .

kings  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > {kings} <04428  +melek > .

kings  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for {kings} <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

kings  PRO 031 004 [ It is ]  not for {kings} <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

kinswoman  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  {kinswoman} <04129  +mowda< > :

kiss  PRO 024 026 [ Every man ]  shall {kiss} <05401  +nashaq >  [ his ]  lips <08193  +saphah > that giveth a right <05228  +nakoach > answer <01697  +dabar > .

kissed  PRO 007 013 So she caught <02388  +chazaq > him ,  and {kissed} <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,

kisses  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the {kisses} <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

knew  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we {knew} <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

knife  PRO 023 002 And put <07760  +suwm > a {knife} <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

knives  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  {knives} <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

know  PRO 001 002 To {know} <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <00998  +biynah > ;

know  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to {know} <03045  +yada< > understanding <00998  +biynah > .

know  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they {know} <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .

know  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not {know} <03045  +yada< >  [ them ]  .

know  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > {know} <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

know  PRO 022 021 That I might make thee {know} <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

know  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he {know} <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

know  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou {know} not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

know  PRO 027 023 .  Be thou diligent to {know} <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .

know  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to {know} <01847  +da<ath >  [ it ]  .

know  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I {know} <03045  +yada< > not :

knowest  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou {knowest} <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

knoweth  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and {knoweth} <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

knoweth  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and {knoweth} <03045  +yada< > nothing .

knoweth  PRO 009 018 But he {knoweth} <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

knoweth  PRO 014 010 .  The heart <03820  +leb > {knoweth} <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .

knoweth  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > {knoweth} <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

knowledge  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man {knowledge} <01847  +da<ath > and discretion <04209  +m@zimmah > .

knowledge  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of {knowledge} <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

knowledge  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > {knowledge} <01847  +da<ath > ?

knowledge  PRO 001 029 For that they hated <08130  +sane> > {knowledge} <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

knowledge  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after {knowledge} <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

knowledge  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the {knowledge} <01847  +da<ath > of God <00430  +>elohiym > .

knowledge  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  {knowledge} <01847  +da<ath > and understanding <08394  +tabuwn > .

knowledge  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and {knowledge} <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

knowledge  PRO 003 020 By his {knowledge} <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

knowledge  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > {knowledge} <01847  +da<ath > .

knowledge  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > {knowledge} <01847  +da<ath > .

knowledge  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and {knowledge} <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

knowledge  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out {knowledge} <01847  +da<ath > of witty inventions <04209  +m@zimmah > .

knowledge  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the {knowledge} <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

knowledge  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up {knowledge} <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

knowledge  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through {knowledge} <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

knowledge  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > {knowledge} <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

knowledge  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > {knowledge} <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

knowledge  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with {knowledge} <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

knowledge  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but {knowledge} <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

knowledge  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of {knowledge} <01847  +da<ath > .

knowledge  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with {knowledge} <01847  +da<ath > .

knowledge  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth {knowledge} <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

knowledge  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > {knowledge} <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

knowledge  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > {knowledge} <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

knowledge  PRO 017 027 .  He that hath {knowledge} <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

knowledge  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > {knowledge} <01847  +da<ath > .

knowledge  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > {knowledge} <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

knowledge  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > {knowledge} <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

knowledge  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > {knowledge} <01847  +da<ath > .

knowledge  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of {knowledge} <01847  +da<ath > .

knowledge  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of {knowledge} <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

knowledge  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > {knowledge} <01847  +da<ath > .

knowledge  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > {knowledge} <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

knowledge  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my {knowledge} <01847  +da<ath > .

knowledge  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <07991  +shaliysh > things in counsels <04156  +mow<etsah > and {knowledge} <01847  +da<ath > ,

knowledge  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of {knowledge} <01847  +da<ath > .

knowledge  PRO 024 004 And by {knowledge} <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

knowledge  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of {knowledge} <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

knowledge  PRO 024 014 So <03651  +ken >  [ shall ]  the {knowledge} <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

knowledge  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  {knowledge} <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

knowledge  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the {knowledge} <01847  +da<ath > of the holy <06918  +qadowsh > .

known  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make {known} <03045  +yada< > my words <01697  +dabar > unto you .

known  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be {known} <03045  +yada< > .

known  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > {known} <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

known  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made {known} <03045  +yada< > .

known  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is {known} <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

known  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made {known} <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .

known  PRO 031 023 Her husband <01167  +ba<al > is {known} <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

labour  PRO 010 016 .  The {labour} <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

labour  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by {labour} <03027  +yad > shall increase <07235  +rabah > .

labour  PRO 014 023 .  In all <03605  +kol > {labour} <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

labour  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to {labour} <06213  +<asah > .

Labour  PRO 023 004 .  {Labour} <03021  +yaga< > not to be rich <06238  +<ashar > : cease <02308  +chadal > from thine own wisdom <00998  +biynah >.

laboureth  PRO 016 026 .  He that laboureth <06001  +<amel > {laboureth} <05998  +<amal > for himself ;  for his mouth <06310  +peh > craveth <00404  +>akaph > it of him .

laboureth  PRO 016 026 .  He that {laboureth} <06001  +<amel > laboureth <05998  +<amal > for himself ;  for his mouth <06310  +peh > craveth <00404  +>akaph > it of him .

labours  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy {labours} <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

lack  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not {lack} <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

lacketh  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > {lacketh} <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

lacketh  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and {lacketh} <02638  +chacer > bread <03899  +lechem > .

laid  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  {laid} <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

lambs  PRO 027 026 The {lambs} <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .

lame  PRO 026 007 The legs <07785  +showq > of the {lame} <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

lamp  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a {lamp} <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

lamp  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the {lamp} <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

lamp  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his {lamp} <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

land  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the {land} <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .

land  PRO 012 011 .  He that tilleth <05647  +<abad > his {land} <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

land  PRO 028 002 .  For the transgression <06588  +pesha< > of a {land} <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

land  PRO 028 019 .  He that tilleth <05647  +<abad > his {land} <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

land  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the {land} <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .

land  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the {land} <00776  +>erets > .

landmark  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > {landmark} <01366  +g@buwl > ,  which <00834  +>aher > thy fathers <1> have set <06213  +<asah > .

landmark  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > {landmark} <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :

lap  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the {lap} <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

last  PRO 005 011 And thou mourn <05098  +naham > at the {last} <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,

last  PRO 023 032 At the {last} <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .

latter  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the {latter} <04456  +malqowsh > rain <04456  +malqowsh > .

latter  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy {latter} <00319  +>achariyth > end .

laugh  PRO 001 026 I also <01571  +gam > will {laugh} <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

laugh  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or {laugh} <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

laughter  PRO 014 013 .  Even <01571  +gam > in {laughter} <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

law  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the {law} <08451  +towrah > of thy mother <00517  +>em > :

law  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my {law} <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :

law  PRO 004 002 For I give <05414  +nathan > you good <02896  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye not my {law} <08451  +towrah > .

law  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the {law} <08451  +towrah > of thy mother <00517  +>em > :

law  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the {law} <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

law  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my {law} <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .

law  PRO 013 014 .  The {law} <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

law  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the {law} <08451  +towrah > contend <01624  +garah > with them .

law  PRO 028 004 .  They that forsake <05800  +<azab > the {law} <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

law  PRO 028 007 .  Whoso keepeth <05341  +natsar > the {law} <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

law  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the {law} <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

law  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the {law} <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

law  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the {law} <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

law  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the {law} <08451  +towrah > of kindness <02617  +checed > .

lay  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us {lay} wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

lay  PRO 001 018 And they {lay} wait <00693  +>arab > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .

lay  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that {lay} hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

lay  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and {lay} <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .

lay  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  {lay} <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

Lay  PRO 024 015 .  {Lay} not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place:

lay  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ {lay} ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

layeth  PRO 002 007 He {layeth} <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

layeth  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > {layeth} open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

layeth  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and {layeth} <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;

layeth  PRO 031 019 She {layeth} <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .

lead  PRO 006 022 When thou goest <01980  +halak > ,  it shall {lead} <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

lead  PRO 008 020 I {lead} <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

leadeth  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and {leadeth} <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

lean  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and {lean} <08172  +sha<an > not unto thine own understanding <00998  +biynah > .

learn  PRO 022 025 Lest <06435  +pen > thou {learn} <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .

learned  PRO 030 003 I neither <03808  +lo> > {learned} <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .

learning  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > {learning} <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

learning  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in {learning} <03948  +leqach > .

learning  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > {learning} <03948  +leqach > .

learning  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > {learning} <03948  +leqach > to his lips <08193  +saphah > .

leave  PRO 002 013 Who {leave} <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;

leave  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore {leave} <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

leaveth  PRO 013 022 .  A good <02896  +towb >  [ man ]  {leaveth} an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

leaveth  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which {leaveth} no <00369  +>ayin > food <03899  +lechem > .

led  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have {led} <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

left  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her {left} <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

left  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the {left} <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

left  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > {left} <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

legs  PRO 026 007 The {legs} <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

leh  PRO 024 023 .  These <00428  +>el - {leh} >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

leh  PRO 025 001 .  These <00428  +>el - {leh} >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

Lemuel  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > {Lemuel} <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .

Lemuel  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O {Lemuel} <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

lender  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the {lender} <03867  +lavah > .

lendeth  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > {lendeth} <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

length  PRO 003 002 For {length} <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

Length  PRO 003 016 {Length} <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

length  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the {length} <00319  +>achariyth > .

less  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > {less} do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

less  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > {less} for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

Lest  PRO 005 006 {Lest} <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

Lest  PRO 005 009 {Lest} <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :

Lest  PRO 005 010 {Lest} <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

lest  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  {lest} <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

lest  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  {lest} <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

Lest  PRO 022 025 {Lest} <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .

Lest  PRO 024 018 {Lest} <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .

lest  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  {lest} <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

Lest  PRO 025 010 {Lest} <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .

lest  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  {lest} <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

lest  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  {lest} <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

lest  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  {lest} <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .

lest  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  {lest} <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .

lest  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  {lest} <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .

lest  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or {lest} <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

Lest  PRO 030 009 {Lest} <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

lest  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  {lest} <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .

Lest  PRO 031 005 {Lest} <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

let  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  {let} us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

let  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  {let} us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

Let  PRO 001 012 {Let} us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

let  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  {let} us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

let  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but {let} thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :

Let  PRO 003 003 {Let} not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

let  PRO 003 021 .  My son <01121  +ben > ,  {let} not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

Let  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  {Let} thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

let  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  {let}  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

Let  PRO 004 021 {Let} them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of thine heart <03824  +lebab > .

let  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and {let} thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .

Let  PRO 004 025 {Let} thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .

let  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and {let} all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .

Let  PRO 005 016 {Let} thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .

Let  PRO 005 017 {Let} them be only thine own <00249  +>ezrach > ,  and not strangers <02114  +zuwr >  with thee .

Let  PRO 005 018 {Let} thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .

let  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  {let} her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

Let  PRO 005 019 [ {Let} her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

let  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > {let} her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

let  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : {let} us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

let  PRO 007 018 Come <03212  +yalak > ,  {let} us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

Let  PRO 007 025 {Let} not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

let  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  {let} him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

let  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  {let} him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

Let  PRO 017 012 .  {Let} a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth >.

let  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and {let} not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

Let  PRO 023 017 .  {Let} not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long.

let  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and {let} thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .

let  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and {let} not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :

Let  PRO 027 002 .  {Let} another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah >.

let  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  {let} no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

Let  PRO 031 007 {Let} him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .

let  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and {let} her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

letteth  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one {letteth} <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

liar  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a {liar} <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

liar  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a {liar} <03576  +kazab > .

liar  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a {liar} <03576  +kazab > .

liberal  PRO 011 025 .  The {liberal} <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

lie  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt {lie} <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

lie  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to {lie} in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

lie  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not {lie} <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .

lies  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > {lies} <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

lies  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > {lies} <03576  +kazab > .

lies  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > {lies} <03576  +kazab > .

lies  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > {lies} <03576  +kazab > shall not escape <04422  +malat > .

lies  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > {lies} <03576  +kazab > shall perish <6> .

lies  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  +qashab > to {lies} ,  all <03605  +kol > his servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .

lies  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and {lies} : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

liest  PRO 003 024 When <00518  +>im > thou {liest} <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

lieth  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and {lieth} in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

lieth  PRO 023 028 She also <00637  +>aph > {lieth} in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .

lieth  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that {lieth} <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

lieth  PRO 023 034 Yea ,  thou shalt be as he that {lieth} <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

life  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the {life} <05315  +nephesh > of the owners <01167  +ba<al > thereof .

life  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of {life} <02416  +chay > .

life  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > {life} <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

life  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of {life} <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

life  PRO 003 022 So shall they be {life} <02416  +chay > unto thy soul <05315  +nephesh > ,  and grace <02580  +chen > to thy neck <01621  +garg@rowth > .

life  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy {life} <02416  +chay > shall be many <07235  +rabah > .

life  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy {life} <02416  +chay > .

life  PRO 004 022 For they  [ are ]  {life} <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .

life  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of {life} <02416  +chay > .

life  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of {life} <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

life  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of {life} <02416  +chay > :

life  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > {life} <05315  +nephesh > .

life  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his {life} <05315  +nephesh > .

life  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > {life} <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

life  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy {life} <02416  +chay > shall be increased <03254  +yacaph > .

life  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of {life} <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

life  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to {life} <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

life  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of {life} <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

life  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to {life} <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .

life  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of {life} <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

life  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the {life} <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

life  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  {life} <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .

life  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his {life} <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

life  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > {life} <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

life  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of {life} <02416  +chay > .

life  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of {life} <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

life  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of {life} <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

life  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the {life} <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

life  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of {life} <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

life  PRO 015 024 .  The way <00734  +>orach > of {life} <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

life  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of {life} <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .

life  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  {life} <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

life  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of {life} <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

life  PRO 018 021 .  Death <04194  +maveth > and {life} <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

life  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to {life} <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

life  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > {life} <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

life  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and {life} <02416  +chay > .

life  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her {life} <02416  +chay > .

lifted  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are {lifted} <05375  +nasa> > up .

liftest  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  {liftest} <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

lifting  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in {lifting} <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

light  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > {light} <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

light  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  {light} <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

light  PRO 013 009 .  The {light} <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

light  PRO 015 030 .  The {light} <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

light  PRO 016 015 In the {light} <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

lighteneth  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > {lighteneth} <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

like  PRO 012 018 .  There is that speaketh <00981  +bata> > {like} the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

like  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ {like} ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

like  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  {like} the bars <01280  +b@riyach > of a castle <00759  +>armown > .

like  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is {like} ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

like  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > {like} an adder <06848  +tsepha< > .

like  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > {like} a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .

like  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is {like} ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .

like  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is {like} ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

like  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is {like} ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

like  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is {like} ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

like  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be {like} <07737  +shavah > unto him .

like  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is {like} ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

like  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are {like} ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

like  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is {like} ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

like  PRO 031 014 She is {like} the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .

linen  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine {linen} <00948  +buwts > of Egypt <04714  +Mitsrayim > .

linen  PRO 031 024 She maketh <06213  +<asah > fine {linen} <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .

lion  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a {lion} <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

lion  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a {lion} <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

lion  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a {lion} <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

lion  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a {lion} <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

lion  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a {lion} <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

lion  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a {lion} <03715  +k@phiyr > .

lion  PRO 028 015 .   [ As ]  a roaring <05098  +naham > {lion} <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

lion  PRO 030 030 A {lion} <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;

lip  PRO 012 019 .  The {lip} <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

lips  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > {lips} <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

lips  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy {lips} <08193  +saphah > may keep <05341  +natsar > knowledge <01847  +da<ath > .

lips  PRO 005 003 For the {lips} <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

lips  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her {lips} <08193  +saphah > she forced <05080  +nadach > him .

lips  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my {lips} <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

lips  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my {lips} <08193  +saphah > .

lips  PRO 010 013 .  In the {lips} <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

lips  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > {lips} <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

lips  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his {lips} <08193  +saphah >  [ is ]  wise <07919  +sakal > .

lips  PRO 010 021 The {lips} <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

lips  PRO 010 032 The {lips} <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

lips  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  {lips} <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

lips  PRO 012 022 .  Lying <08267  +sheqer > {lips} <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

lips  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his {lips} <08193  +saphah > shall have destruction <04288  +m@chittah > .

lips  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the {lips} <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

lips  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the {lips} <08193  +saphah > of knowledge <01847  +da<ath > .

lips  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the {lips} <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

lips  PRO 015 007 .  The {lips} <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

lips  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the {lips} <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

lips  PRO 016 013 .  Righteous <06664  +tsedeq > {lips} <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .

lips  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the {lips} <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

lips  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his {lips} <08193  +saphah > .

lips  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his {lips} <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

lips  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his {lips} <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

lips  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > {lips} <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

lips  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > {lips} <08193  +saphah > a prince <05081  +nadiyb > .

lips  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his {lips} <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

lips  PRO 018 006 .  A fool s <03684  +k@ciyl > {lips} <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

lips  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his {lips} <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

lips  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his {lips} <08193  +saphah > shall he be filled <07646  +saba< > .

lips  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his {lips} <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

lips  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the {lips} <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

lips  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his {lips} <08193  +saphah > .

lips  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his {lips} <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

lips  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy {lips} <08193  +saphah > .

lips  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy {lips} <08193  +saphah > speak <01696  +dabar > right <04339  +meyshar > things .

lips  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their {lips} <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .

lips  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ his ]  {lips} <08193  +saphah > that giveth a right <05228  +nakoach > answer <01697  +dabar > .

lips  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy {lips} <08193  +saphah > .

lips  PRO 026 023 .  Burning <01814  +dalaq > {lips} <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

lips  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his {lips} <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;

lips  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own {lips} <08193  +saphah > .

little  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a {little} <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

little  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a {little} <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

little  PRO 006 010 [ Yet ]  a {little} <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

little  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  {little} <04592  +m@<at > worth .

little  PRO 015 016 .  Better <02896  +towb >  [ is ]  {little} <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

little  PRO 016 008 .  Better <02896  +towb >  [ is ]  a {little} <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .

little  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a {little} <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

little  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a {little} <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

little  PRO 024 033 [ Yet ]  a {little} <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

little  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  {little} <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :

live  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and {live} <02421  +chayah > .

live  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and {live} <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .

live  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and {live} <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .

live  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall {live} <02421  +chayah > .

liver  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his {liver} <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

lives  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  {lives} <05315  +nephesh > .

lo  PRO 024 031 And ,  {lo} <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

loatheth  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > {loatheth} <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

loathsome  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is {loathsome} <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .

locusts  PRO 030 027 The {locusts} <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

lofty  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > {lofty} <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

loins  PRO 031 017 She girdeth <02296  +chagar > her {loins} <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > her arms <02220  +z@rowa< > .

long  PRO 001 022 How <05704  +<ad > {long} <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

long  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and {long} <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

long  PRO 006 009 How <05704  +<ad > {long} <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

long  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a {long} <07350  +rachowq > journey <01870  +derek > :

long  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > {long} : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

long  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > {long} .

long  PRO 023 030 They that tarry <00309  +>achar > {long} at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

long  PRO 025 015 .  By {long} <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

look  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > {look} straight <03474  +yashar > before <05048  +neged > thee .

look  PRO 004 025 Let thine eyes <05869  +<ayin > {look} <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .

look  PRO 006 017 A proud <07311  +ruwm > {look} <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

look  PRO 021 004 .  An high <07312  +ruwm > {look} <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

Look  PRO 023 031 {Look} <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

look  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  {look} <07896  +shiyth > well to thy herds <05739  +<eder > .

looked  PRO 007 006 .  For at the window <02474  +challown > of my house <01004  +bayith > I {looked} <08259  +shaqaph > through my casement <00822  +>eshnab > ,

looked  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I {looked} <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .

looketh  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  {looketh} <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

looketh  PRO 031 027 She {looketh} <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

LORD  PRO 001 007 .  The fear <03374  +yir>ah > of the {LORD} <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

LORD  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the {LORD} <03068  +Y@hovah > :

LORD  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the {LORD} <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

LORD  PRO 002 006 For the {LORD} <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .

LORD  PRO 003 005 Trust <00982  +batach > in the {LORD} <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .

LORD  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the {LORD} <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .

LORD  PRO 003 009 Honour <03513  +kabad > the {LORD} <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

LORD  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the {LORD} <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

LORD  PRO 003 012 For whom the {LORD} <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

LORD  PRO 003 019 The {LORD} <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

LORD  PRO 003 026 For the {LORD} <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .

LORD  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the {LORD} <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .

LORD  PRO 003 033 The curse <03994  +m@erah > of the {LORD} <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

LORD  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the {LORD} <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

LORD  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the {LORD} <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

LORD  PRO 008 013 The fear <03374  +yir>ah > of the {LORD} <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

LORD  PRO 008 022 .  The {LORD} <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

LORD  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the {LORD} <03068  +Y@hovah > .

LORD  PRO 009 010 The fear <03374  +yir>ah > of the {LORD} <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

LORD  PRO 010 003 The {LORD} <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

LORD  PRO 010 022 .  The blessing <01293  +B@rakah > of the {LORD} <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .

LORD  PRO 010 027 .  The fear <03374  +yir>ah > of the {LORD} <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

LORD  PRO 010 029 .  The way <01870  +derek > of the {LORD} <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

LORD  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the {LORD} <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

LORD  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the {LORD} <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

LORD  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the {LORD} <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

LORD  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the {LORD} <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

LORD  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the {LORD} <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

LORD  PRO 014 026 .  In the fear <03374  +yir>ah > of the {LORD} <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

LORD  PRO 014 027 The fear <03374  +yir>ah > of the {LORD} <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

LORD  PRO 015 003 .  The eyes <05869  +<ayin > of the {LORD} <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .

LORD  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the {LORD} <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

LORD  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the {LORD} <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

LORD  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the {LORD} <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

LORD  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the {LORD} <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

LORD  PRO 015 025 .  The {LORD} <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

LORD  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the {LORD} <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

LORD  PRO 015 029 .  The {LORD} <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .

LORD  PRO 015 033 .  The fear <03374  +yir>ah > of the {LORD} <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

LORD  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the {LORD} <03068  +Y@hovah > .

LORD  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the {LORD} <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

LORD  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto the {LORD} <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .

LORD  PRO 016 004 .  The {LORD} <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

LORD  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the {LORD} <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

LORD  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the {LORD} <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

LORD  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the {LORD} <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

LORD  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the {LORD} <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

LORD  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the {LORD} S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

LORD  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the {LORD} <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

LORD  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the {LORD} <03068  +Y@hovah > .

LORD  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the {LORD} <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

LORD  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the {LORD} <03068  +Y@hovah > .

LORD  PRO 018 010 .  The name <08034  +shem > of the {LORD} <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

LORD  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the {LORD} <03068  +Y@hovah > .

LORD  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the {LORD} <03068  +Y@hovah > .

LORD  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the {LORD} <03068  +Y@hovah > .

LORD  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the {LORD} <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

LORD  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the {LORD} <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

LORD  PRO 019 023 .  The fear <03374  +yir>ah > of the {LORD} <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

LORD  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the {LORD} <03068  +Y@hovah > .

LORD  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the {LORD} <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

LORD  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the {LORD} <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

LORD  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the {LORD} <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .

LORD  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the {LORD} <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

LORD  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the {LORD} <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

LORD  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the {LORD} <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

LORD  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the {LORD} <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

LORD  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the {LORD} <03068  +Y@hovah > than sacrifice <02077  +zebach > .

LORD  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the {LORD} <03068  +Y@hovah > .

LORD  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the {LORD} <03068  +Y@hovah > .

LORD  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the {LORD} <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .

LORD  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the {LORD} <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .

LORD  PRO 022 012 .  The eyes <05869  +<ayin > of the {LORD} <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

LORD  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the {LORD} <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

LORD  PRO 022 019 That thy trust <04009  +mibtach > may be in the {LORD} <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .

LORD  PRO 022 023 For the {LORD} <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .

LORD  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the {LORD} <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

LORD  PRO 024 018 Lest <06435  +pen > the {LORD} <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .

LORD  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the {LORD} <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :

LORD  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the {LORD} <03068  +Y@hovah > shall reward <07999  +shalam > thee .

LORD  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the {LORD} <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

LORD  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the {LORD} <03068  +Y@hovah > shall be made fat <01878  +dashen > .

LORD  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the {LORD} <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

LORD  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the {LORD} <03068  +Y@hovah > shall be safe <07682  +sagab > .

LORD  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the {LORD} <03068  +Y@hovah > .

LORD  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the {LORD} <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

LORD  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the {LORD} <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

lose  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and {lose} <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

lot  PRO 001 014 Cast <05307  +naphal > in thy {lot} <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

lot  PRO 016 033 .  The {lot} <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

lot  PRO 018 018 .  The {lot} <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .

loud  PRO 007 011 ( She  [ is ]  {loud} <01993  +hamah > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <01004  +bayith > :

loud  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a {loud} <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

love  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye {love} <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

love  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <08104  +shamar > thee : {love} <00157  +>ahab > her ,  and she shall keep <05341  +natsar > thee .

love  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her {love} <00160  +>ahabah > .

love  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of {love} <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

love  PRO 008 017 I love <00157  +>ahab > them that {love} <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .

love  PRO 008 017 I {love} <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .

love  PRO 008 021 That I may cause those that {love} <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .

love  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me {love} <00157  +>ahab > death <04194  +maveth > .

love  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will {love} <00157  +>ahab > thee .

love  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but {love} <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .

love  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > {love} <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

love  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they {love} <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .

love  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > {love} <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

love  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that {love} <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

Love  PRO 020 013 .  {Love} <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem >.

love  PRO 027 005 .  Open <01540  +galah > rebuke <08433  +towkechah >  [ is ]  better <02896  +towb > than secret <05641  +cathar > {love} <00160  +>ahabah > .

loves  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with {loves} <00159  +>ohab > .

loveth  PRO 003 012 For whom the LORD <03068  +Y@hovah > {loveth} <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

loveth  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > {loveth} <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

loveth  PRO 012 001 .  Whoso {loveth} <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

loveth  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that {loveth} <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

loveth  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he {loveth} <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

loveth  PRO 015 012 .  A scorner <03887  +luwts > {loveth} <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .

loveth  PRO 017 017 .  A friend <07453  +rea< > {loveth} <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .

loveth  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that {loveth} <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

loveth  PRO 017 019 .  He {loveth} <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

loveth  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > {loveth} <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

loveth  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that {loveth} <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

loveth  PRO 021 017 .  He that {loveth} <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

loveth  PRO 022 011 .  He that {loveth} <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

loveth  PRO 029 003 .  Whoso {loveth} <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

loving  PRO 005 019 [ Let her be as ]  the {loving} <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

loving  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  {loving} <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

low  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him {low} <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

lower  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put {lower} <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

lowly  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the {lowly} <06041  +<aniy > .

lowly  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the {lowly} <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

lowly  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the {lowly} <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

lurk  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us {lurk} <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

lurk  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <01818  +dam > ;  they {lurk} <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .

Lust  PRO 006 025 {Lust} <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

lying  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a {lying} <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

lying  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  {lying} <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

lying  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a {lying} <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

Lying  PRO 012 022 .  {Lying} <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown >.

lying  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > {lying} : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .

lying  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do {lying} <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

lying  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a {lying} <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

lying  PRO 026 028 .  A {lying} <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

mad  PRO 026 018 .  As a {mad} <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  and death <04194  +maveth > ,

made  PRO 008 026 While as yet <05704  +<ad > he had not {made} <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

made  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be {made} fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

made  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be {made} fat <01878  +dashen > .

made  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is {made} known <03045  +yada< > .

made  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  {made} plain <05549  +calal > .

made  PRO 016 004 .  The LORD <03068  +Y@hovah > hath {made} <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

made  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have {made} my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?

made  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath {made} <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

made  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is {made} wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

made  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have {made} known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .

made  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be {made} fat <01878  +dashen > .

maid  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a {maid} <05959  +<almah > .

maidens  PRO 009 003 She hath sent <07971  +shalach > forth her {maidens} <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,

maidens  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy {maidens} <05291  +na<arah > .

maidens  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her {maidens} <05291  +na<arah > .

maintenance  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the {maintenance} <02416  +chay > for thy maidens <05291  +na<arah > .

make  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and {make} haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .

make  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will {make} known <03045  +yada< > my words <01697  +dabar > unto you .

make  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and {make} sure <07292  +rahab > thy friend <07453  +rea< > .

make  PRO 014 009 .  Fools <00191  +>eviyl > {make} a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

make  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > {make} <06213  +<asah > war <04421  +milchamah > .

make  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to {make} enquiry <01239  +baqar > .

make  PRO 022 021 That I might {make} thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

Make  PRO 022 024 .  {Make} no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> >:

make  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly {make} <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

make  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt {make} thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

make  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and {make} it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

make  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and {make} my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

make  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet {make} <07760  +suwm > they their houses in the rocks <05553  +cela< > ;

Maker  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his {Maker} <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

Maker  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his {Maker} <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

maker  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the {maker} <06213  +<asah > of them all <03605  +kol > .

maketh  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > {maketh} a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

maketh  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > {maketh} rich <06238  +<ashar > .

maketh  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it {maketh} rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .

maketh  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that {maketh} ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

maketh  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > {maketh} it glad <08056  +sameach > .

maketh  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > {maketh} it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

maketh  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that {maketh} himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .

maketh  PRO 013 007 .  There is that {maketh} himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .

maketh  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > {maketh} the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

maketh  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > {maketh} a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

maketh  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > {maketh} a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

maketh  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > {maketh} the bones <06106  +<etsem > fat <01878  +dashen > .

maketh  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he {maketh} even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

maketh  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > {maketh} room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .

maketh  PRO 019 004 .  Wealth <01952  +hown > {maketh} many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .

maketh  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that {maketh} haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

maketh  PRO 031 022 She {maketh} <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  +>argaman > .

maketh  PRO 031 024 She {maketh} <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .

man  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > {man} knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .

man  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a {man} of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

man  PRO 001 005 A wise <02450  +chakam >  [ {man} ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

man  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > {man} regarded <07181  +qashab > ;

man  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the {man} <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

man  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ {man} ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

man  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and {man} <00120  +>adam > .

man  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the {man} <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

man  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the {man} <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

man  PRO 003 030 Strive <07378  +riyb > not with a {man} <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

man  PRO 005 021 For the ways <01870  +derek > of {man} <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

man  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > {man} <00376  +>iysh > .

man  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > {man} <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

man  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a {man} is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

man  PRO 006 027 Can a {man} <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

man  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a {man} <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

man  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > {man} void <02638  +chacer > of understanding <03820  +leb > ,

man  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of {man} <00120  +>adam > .

man  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the {man} <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

man  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ {man} getteth ]  himself a blot <03971  +m>uwm > .

man  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > {man} ,  and he will love <00157  +>ahab > thee .

man  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ {man} ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

man  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ {man} ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

man  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ {man} is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

man  PRO 010 015 .  The rich <06223  +<ashiyr > {man} s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

man  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a {man} <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

man  PRO 011 007 .  When a wicked <07563  +rasha< > {man} <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

man  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a {man} <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

man  PRO 011 017 .  The merciful <02617  +checed > {man} <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

man  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a {man} <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

man  PRO 012 002 .  A good <02896  +towb >  [ {man} ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

man  PRO 012 003 .  A {man} <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

man  PRO 012 008 .  A {man} <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

man  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ {man} ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

man  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a {man} s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

man  PRO 012 014 .  A {man} <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

man  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ {man} ]  covereth <03680  +kacah > shame <07036  +qalown > .

man  PRO 012 023 .  A prudent <06175  +<aruwm > {man} <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

man  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of {man} <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

man  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > {man} <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

man  PRO 012 027 .  The slothful <07423  +r@miyah >  [ {man} ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

man  PRO 013 002 .  A {man} <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

man  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ {man} ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .

man  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ {man} ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .

man  PRO 013 008 .  The ransom <03724  +kopher > of a {man} s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

man  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ {man} ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

man  PRO 013 022 .  A good <02896  +towb >  [ {man} ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

man  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > {man} <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

man  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a {man} <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

man  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > {man} <00376  +>iysh >  [ shall be satisfied ]  from himself .

man  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ {man} ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

man  PRO 014 016 .  A wise <02450  +chakam >  [ {man} ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

man  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a {man} <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

man  PRO 015 018 .  A wrathful <02534  +chemah > {man} <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

man  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ {man} is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

man  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > {man} <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

man  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a {man} <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

man  PRO 015 023 .  A {man} <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

man  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in {man} <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

man  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a {man} <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

man  PRO 016 007 .  When a {man} s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

man  PRO 016 009 .  A {man} s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

man  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > {man} <00376  +>iysh > will pacify <03722  +kaphar > it .

man  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a {man} <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

man  PRO 016 027 .  An ungodly <01100  +b@liya<al > {man} <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

man  PRO 016 028 A froward <08419  +tahpukah > {man} <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

man  PRO 016 029 .  A violent <02555  +chamac > {man} <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

man  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > {man} than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

man  PRO 017 011 .  An evil <07451  +ra< >  [ {man} ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

man  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a {man} <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

man  PRO 017 018 .  A {man} <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

man  PRO 017 023 .  A wicked <07563  +rasha< >  [ {man} ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

man  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a {man} <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

man  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a {man} of understanding <00995  +biyn > .

man  PRO 018 001 .  Through desire <08378  +ta>avah > a {man} ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .

man  PRO 018 004 .  The words <01697  +dabar > of a {man} s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

man  PRO 018 011 .  The rich <06223  +<ashiyr > {man} s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

man  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of {man} <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

man  PRO 018 014 .  The spirit <07307  +ruwach > of a {man} <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

man  PRO 018 016 .  A {man} s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .

man  PRO 018 020 .  A {man} s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

man  PRO 018 024 .  A {man} <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

man  PRO 019 003 .  The foolishness <00200  +>ivveleth > of {man} <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

man  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > {man}  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

man  PRO 019 011 .  The discretion <07922  +sekel > of a {man} <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

man  PRO 019 019 .  A {man} of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

man  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a {man} s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

man  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > {man}  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

man  PRO 019 022 .  The desire <08378  +ta>avah > of a {man} <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

man  PRO 019 024 .  A slothful <06102  +<atsel >  [ {man} ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

man  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a {man} <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

man  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a {man} <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

man  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of {man} <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

man  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > {man} <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

man  PRO 020 007 .  The just <06662  +tsaddiyq >  [ {man} ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .

man  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a {man} <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

man  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a {man} <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

Man  PRO 020 024 .  {Man} s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek >?

man  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the {man} <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

man  PRO 020 027 .  The spirit <05397  +n@shamah > of {man} <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

man  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a {man} <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

man  PRO 021 008 .  The way <01870  +derek > of {man} <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

man  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ {man} ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

man  PRO 021 016 .  The {man} <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

man  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > {man} <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

man  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > {man} <00120  +>adam > spendeth <01104  +bala< > it up .

man  PRO 021 022 .  A wise <02450  +chakam >  [ {man} ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

man  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the {man} <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .

man  PRO 021 029 .  A wicked <07563  +rasha< > {man} <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

man  PRO 022 003 .  A prudent <06175  +<aruwm >  [ {man} ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

man  PRO 022 013 .  The slothful <06102  +<atsel >  [ {man} ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

man  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > {man} <00376  +>iysh > thou shalt not go <00935  +bow> > :

man  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > {man} <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

man  PRO 022 029 .  Seest <02372  +chazah > thou a {man} <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

man  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a {man} <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

man  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a {man} ]  with rags <07168  +qera< > .

man  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a {man} <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

man  PRO 024 005 A wise <02450  +chakam > {man} <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

man  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  {man} <00120  +>adam > according to his works <06467  +po<al > ?

man  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ {man} <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

man  PRO 024 016 For a just <06662  +tsaddiyq >  [ {man} ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

man  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ {man} ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

man  PRO 024 026 [ Every {man} ]  shall kiss <05401  +nashaq >  [ his ]  lips <08193  +saphah > that giveth a right <05228  +nakoach > answer <01697  +dabar > .

man  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the {man} <00376  +>iysh > according to his work <06467  +po<al > .

man  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the {man} <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

man  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > {man} <00376  +>iysh > .

man  PRO 025 018 .  A {man} <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

man  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > {man} in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

man  PRO 025 026 .  A righteous <06662  +tsaddiyq > {man} falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

man  PRO 026 012 .  Seest <07200  +ra>ah > thou a {man} <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

man  PRO 026 013 .  The slothful <06102  +<atsel >  [ {man} ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

man  PRO 026 018 .  As a mad <03856  +lahahh >  [ {man} ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  and death <04194  +maveth > ,

man  PRO 026 019 So <03651  +ken >  [ is ]  the {man} <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?

man  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > {man} <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

man  PRO 027 002 .  Let another <02114  +zuwr > {man} praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .

man  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a {man} <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

man  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a {man} s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

man  PRO 027 012 .  A prudent <06175  +<aruwm >  [ {man} ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

man  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a {man} <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .

man  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to {man} <00120  +>adam > .

man  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of {man} <00120  +>adam > to man <00120  +>adam > .

man  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of {man} <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

man  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a {man} <00376  +>iysh > to his praise <04110  +mahalal > .

man  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > {man} pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

man  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a {man} <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

man  PRO 028 003 .  A poor <07326  +ruwsh > {man} <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

man  PRO 028 011 .  The rich <06223  +<ashiyr > {man} <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

man  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a {man} <00120  +>adam > is hidden <02664  +chaphas > .

man  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the {man} <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

man  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > {man} <00376  +>iysh > stay <08551  +tamak > him .

man  PRO 028 017 .  A {man} <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

man  PRO 028 020 .  A faithful <00530  +>emuwnah > {man} <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

man  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  {man} <01397  +geber > will transgress <06586  +pasha< > .

man  PRO 028 023 .  He that rebuketh <03198  +yakach > a {man} <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

man  PRO 029 005 .  A {man} <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .

man  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > {man} <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

man  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > {man} <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

man  PRO 029 009 .   [ If ]  a wise <02450  +chakam > {man} <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

man  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ {man} ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

man  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > {man} <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

man  PRO 029 020 .  Seest <02372  +chazah > thou a {man} <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

man  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > {man} <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

man  PRO 029 022 .  An angry <00639  +>aph > {man} <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

man  PRO 029 023 .  A {man} s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

man  PRO 029 025 .  The fear <02731  +charadah > of {man} <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

man  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  {man} s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

man  PRO 029 027 .  An unjust <05766  +<evel > {man} <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

man  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the {man} <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

man  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a {man} <00120  +>adam > .

man  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  {man} <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .

man  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a {man} <01397  +geber > with a maid <05959  +<almah > .

many  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be {many} <07235  +rabah > .

many  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest {many} <07235  +rabah > gifts <07810  +shachad > .

many  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  {many} <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

many  PRO 007 026 For she hath cast <05307  +naphal > down {many} <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

many  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > {many} <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

many  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  {many} <07227  +rab > friends <00157  +>ahab > .

many  PRO 019 004 .  Wealth <01952  +hown > maketh {many} <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .

Many  PRO 019 006 .  {Many} <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan >.

many  PRO 019 021 .   [ There are ]  {many} <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

many  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > {many} <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

many  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have {many} <07227  +rab > a curse <03994  +m@erah > .

Many  PRO 029 026 .  {Many} <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah >.

Many  PRO 031 029 {Many} <07227  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .

married  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is {married} <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

marrow  PRO 003 008 It shall be health <07500  +riph>uwth > to thy navel <08270  +shor > ,  and {marrow} <08250  +shiqquwy > to thy bones <06106  +<etsem > .

mast  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a {mast} <02260  +chibbel > .

master  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his {master} <00113  +>adown > shall be honoured <03513  +kabad > .

master  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his {master} <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .

masters  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his {masters} <00113  +>adown > .

matter  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the {matter} <01697  +dabar > .

matter  PRO 016 020 .  He that handleth <05921  +<al > a {matter} <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

matter  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a {matter} <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

matter  PRO 018 013 .  He that answereth <07725  +shuwb > a {matter} <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

matter  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a {matter} <01697  +dabar > .

maul  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a {maul} <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

may  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > {may} keep <05341  +natsar > knowledge <01847  +da<ath > .

may  PRO 007 005 That they {may} keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

may  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that {may} be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

may  PRO 008 021 That I {may} cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .

may  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he {may} depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

may  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > {may} discover <01540  +galah > itself .

may  PRO 020 021 .  An inheritance <05159  +nachalah >  [ {may} be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .

may  PRO 022 019 That thy trust <04009  +mibtach > {may} be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .

may  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > {may} bring <03205  +yalad > forth <03205  +yalad > .

may  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I {may} answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

mayest  PRO 002 020 That thou {mayest} walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

mayest  PRO 005 002 That thou {mayest} regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  +da<ath > .

mayest  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou {mayest} be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .

me  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > {me} :

me  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > {me} early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

me  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon {me} ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

me  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto {me} shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

me  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto {me} ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

me  PRO 004 004 He taught <03384  +yarah > {me} also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

me  PRO 005 007 Hear <08085  +shama< > {me} now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .

me  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > {me} !

me  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with {me} ;  this day <03117  +yowm > have I payed <07999  +shalam > my vows <05088  +neder > .

me  PRO 007 024 .  Hearken <08085  +shama< > unto {me} now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .

me  PRO 008 015 By {me} kings <04428  +melek > reign <04427  +malak > ,  and princes <07336  +razan > decree <02710  +chaqaq > justice <06664  +tsedeq > .

me  PRO 008 016 By {me} princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .

me  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > {me} .

me  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > {me} early <07836  +shachar > shall find <04672  +matsa> > me .

me  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > {me} ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .

me  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ are ]  with {me} ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > and righteousness <06666  +ts@daqah > .

me  PRO 008 021 That I may cause those that love <00157  +>ahab > {me} to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .

me  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > {me} in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

me  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto {me} ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .

me  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > {me} ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

me  PRO 008 035 For whoso findeth <04672  +matsa> > {me} findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

me  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > {me} love <00157  +>ahab > death <04194  +maveth > .

me  PRO 008 036 But he that sinneth <02398  +chata> > against {me} wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

me  PRO 009 011 For by {me} thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .

me  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > {me} thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .

me  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > {me} ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

me  PRO 023 035 They have stricken <05221  +nakah > {me} ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

me  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to {me} : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

me  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > {me} .

me  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > {me}  [ them ]  not before <02962  +terem > I die <04191  +muwth > :

me  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for {me} :

me  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > {me} with food <03899  +lechem > convenient <02706  +choq > for me :

me  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > {me} neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

me  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from {me} vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

me  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for {me} ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :

mean  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > {mean} <02823  +chashok >  [ men ]  .

means  PRO 006 026 For by {means} <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

measures  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers {measures} <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

meat  PRO 006 008 Provideth <03559  +kuwn > her {meat} <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .

meat  PRO 023 003 Be not desirous <00183  +>avah > of his dainties <04303  +mat<am > : for they  [ are ]  deceitful <03577  +kazab > {meat} <03899  +lechem > .

meat  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with {meat} <03899  +lechem > ;

meat  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their {meat} <03899  +lechem > in the summer <07019  +qayits > ;

meat  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > {meat} <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

meats  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > {meats} :

meddle  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore {meddle} <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

meddle  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  {meddle} <06148  +<arab > not with them that are given to change <08138  +shanah > :

meddled  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be {meddled} <01566  +gala< > with .

meddleth  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  {meddleth} <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

meddling  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be {meddling} <01566  +gala< > .

medicine  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a {medicine} <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

meet  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to {meet} <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

meet  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is {meet} <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

meet  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps {meet} <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

meet  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > {meet} <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .

meet  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > {meet} <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

memory  PRO 010 007 .  The {memory} <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .

men  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ {men} ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

men  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ {men} ]  .

Men  PRO 006 030 [ {Men} ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

men  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ {men} <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

men  PRO 008 004 Unto you ,  O {men} <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .

men  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of {men} <00120  +>adam > .

men  PRO 010 014 .  Wise <02450  +chakam >  [ {men} ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

men  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ {men} ]  perisheth <6> .

men  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ {men} ]  retain <08551  +tamak > riches <06239  +<osher > .

men  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ {men} ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

men  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ {men} ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

men  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of {men} <00120  +>adam > ?

men  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ {men} ]  depart <05493  +cuwr > from evil <07451  +ra< > .

men  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > {men} ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

men  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > {men} .

men  PRO 020 006 .  Most <07230  +rob > {men} <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

men  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > {men}  [ is ]  the gray <07872  +seybah > head .

men  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > {men}  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

men  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ {men} ]  .

men  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among {men} <00120  +>adam > .

men  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > {men} <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to be with them .

men  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to {men} <00120  +>adam > .

men  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ {men} ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;

men  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the {men} <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

men  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ {men} ]  :

men  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for {men} ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

men  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > {men} that can render <07725  +shuwb > a reason <02940  +ta<am > .

men  PRO 028 005 .  Evil <07451  +ra< > {men} <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

men  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ {men} ]  shameth <03637  +kalam > his father <1> .

men  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ {men} ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

men  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  {men} <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

men  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ {men} ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

men  PRO 029 008 .  Scornful <03944  +latsown > {men} <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

men  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  {men} <00120  +>adam > .

merchandise  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the {merchandise} <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

merchandise  PRO 003 014 For the {merchandise} <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

merchandise  PRO 031 018 She perceiveth <02938  +ta<am > that her {merchandise} <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .

merchant  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the {merchant} <05503  +cachar > .

merchants  PRO 031 014 She is like the {merchants} <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .

mercies  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender {mercies} <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

merciful  PRO 011 017 .  The {merciful} <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

mercy  PRO 003 003 Let not {mercy} <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

mercy  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath {mercy} <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .

mercy  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but {mercy} <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

mercy  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath {mercy} <02603  +chanan > on the poor <34> .

mercy  PRO 016 006 .  By {mercy} <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

mercy  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by {mercy} <02617  +checed > .

Mercy  PRO 020 028 .  {Mercy} <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed >.

mercy  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and {mercy} <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

mercy  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have {mercy} <07355  +racham > .

merry  PRO 015 013 .  A {merry} <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

merry  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a {merry} <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

merry  PRO 017 022 .  A {merry} <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

message  PRO 026 006 .  He that sendeth <07971  +shalach > a {message} <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

messenger  PRO 013 017 .  A wicked <07563  +rasha< > {messenger} <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

messenger  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > {messenger} <04397  +mal>ak > shall be sent <07971  +shalach > against him .

messenger  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > {messenger} <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

messengers  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  {messengers} <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

met  PRO 007 010 And ,  behold <02009  +hinneh > ,  there {met} <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

midst  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the {midst} <08432  +tavek > of thine heart <03824  +lebab > .

midst  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the {midst} <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .

midst  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the {midst} <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

midst  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the {midst} <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

midst  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the {midst} <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

midst  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the {midst} <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

might  PRO 022 021 That I {might} make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

mightest  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou {mightest} answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

mighty  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the {mighty} <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

mighty  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the {mighty} <06099  +<atsuwm > .

mighty  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the {mighty} <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

mighty  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  {mighty} <02389  +chazaq > ;  he shall plead <07378  +riyb > their cause <07379  +riyb > with thee .

milk  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  {milk} <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

milk  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of {milk} <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

mind  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > {mind} ?

mind  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his {mind} <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

mine  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > {mine} ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

mine  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  {mine} ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  +g@buwrah > .

mine  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > {mine} <00589  +>aniy > .

mingled  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath {mingled} <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

mingled  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have {mingled} <04537  +macak > .

mirth  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that {mirth} <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

mischief  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done {mischief} <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

mischief  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > {mischief} <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .

mischief  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to {mischief} <07451  +ra< > ,

mischief  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > {mischief} <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

mischief  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > {mischief} <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

mischief  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with {mischief} <07451  +ra< > .

mischief  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into {mischief} <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

mischief  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into {mischief} <07451  +ra< > .

mischief  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of {mischief} <05999  +<amal > .

mischief  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into {mischief} <07451  +ra< > .

mischief  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into {mischief} <07451  +ra< > .

mischievous  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a {mischievous} <04209  +m@zimmah > person <01167  +ba<al > .

misery  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his {misery} <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .

mistress  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her {mistress} <01404  +g@bereth > .

mixed  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > {mixed} <04469  +mamcak > wine <04469  +mamcak > .

mock  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will {mock} <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

mock  PRO 014 009 .  Fools <00191  +>eviyl > make a {mock} <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

mocker  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a {mocker} <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

mocketh  PRO 017 005 .  Whoso {mocketh} <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

mocketh  PRO 030 017 The eye <05869  +<ayin >  [ that ]  {mocketh} <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

moment  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a {moment} <07281  +rega< > .

money  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of {money} <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

more  PRO 003 015 She  [ is ]  {more} precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .

more  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and {more} unto the perfect <03559  +kuwn > day <03117  +yowm > .

more  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > {more} <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

more  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ {more} ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

more  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > {more} than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

more  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > {more} the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

more  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  {more} excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

more  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > {more} then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

more  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > {more} into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

more  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > {more} do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

more  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  {more} acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .

more  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > {more} ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

more  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  {more} hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

more  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > {more} favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

more  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  {more} hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

more  PRO 030 002 Surely <03588  +kiy > I  [ am ]  {more} brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .

more  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > {more} <05750  +<owd > .

morning  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the {morning} <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

morning  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the {morning} <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

morrow  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to {morrow} <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

morrow  PRO 027 001 .  Boast <01984  +halal > not thyself of to {morrow} <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

morsel  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > {morsel} <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

morsel  PRO 023 008 The {morsel} <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

mortar  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a {mortar} <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

Most  PRO 020 006 .  {Most} <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> >?

mother  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy {mother} <00517  +>em > :

mother  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my {mother} <00517  +>em > .

mother  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy {mother} <00517  +>em > :

mother  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his {mother} <00517  +>em > .

mother  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his {mother} <00517  +>em > .

mother  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  {mother} <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

mother  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his {mother} <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

mother  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy {mother} <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

mother  PRO 023 025 Thy father <1> and thy {mother} <00517  +>em > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .

mother  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his {mother} <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

mother  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his {mother} <00517  +>em > to shame <00954  +buwsh >

mother  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  +barak > their {mother} <00517  +>em > .

mother  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  {mother} <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

mother  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his {mother} <00517  +>em > taught <03256  +yacar > him .

mountains  PRO 008 025 Before <02962  +terem > the {mountains} <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

mountains  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the {mountains} <02022  +har > are gathered <00622  +>acaph > .

mourn  PRO 005 011 And thou {mourn} <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,

mourn  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > {mourn} <00584  +>anach > .

mouth  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his {mouth} <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .

mouth  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my {mouth} <06310  +peh > .

mouth  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > {mouth} <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

mouth  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her {mouth} <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

mouth  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my {mouth} <06310  +peh > .

mouth  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy {mouth} <06310  +peh > .

mouth  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy {mouth} <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

mouth  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > {mouth} <06310  +peh > .

mouth  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my {mouth} <06310  +peh > .

mouth  PRO 008 007 For my {mouth} <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

mouth  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my {mouth} <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

mouth  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > {mouth} <06310  +peh > ,  do I hate <08130  +sane> > .

mouth  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the {mouth} <06310  +peh > of the wicked <07563  +rasha< > .

mouth  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the {mouth} <06310  +peh > of the wicked <07563  +rasha< > .

mouth  PRO 010 011 .  The {mouth} <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

mouth  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the {mouth} <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

mouth  PRO 010 031 .  The {mouth} <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

mouth  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the {mouth} <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

mouth  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  {mouth} <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

mouth  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the {mouth} <06310  +peh > of the wicked <07563  +rasha< > .

mouth  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the {mouth} <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

mouth  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  {mouth} <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

mouth  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  {mouth} <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

mouth  PRO 013 003 .  He that keepeth <05341  +natsar > his {mouth} <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

mouth  PRO 014 003 .  In the {mouth} <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

mouth  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the {mouth} <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

mouth  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the {mouth} <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

mouth  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his {mouth} <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

mouth  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the {mouth} <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

mouth  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his {mouth} <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

mouth  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his {mouth} <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .

mouth  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <05998  +<amal > for himself ;  for his {mouth} <06310  +peh > craveth <00404  +>akaph > it of him .

mouth  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > {mouth} <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

mouth  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his {mouth} <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

mouth  PRO 018 007 A fool s <03684  +k@ciyl > {mouth} <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

mouth  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his {mouth} <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

mouth  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his {mouth} <06310  +peh > again <07725  +shuwb > .

mouth  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the {mouth} <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

mouth  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his {mouth} <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

mouth  PRO 021 023 .  Whoso keepeth <08104  +shamar > his {mouth} <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .

mouth  PRO 022 014 .  The {mouth} <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

mouth  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his {mouth} <06310  +peh > in the gate <08179  +sha<ar > .

mouth  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the {mouth} <06310  +peh > of fools <03684  +k@ciyl > .

mouth  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the {mouth} <06310  +peh > of fools <03684  +k@ciyl > .

mouth  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his {mouth} <06310  +peh > .

mouth  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > {mouth} <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

mouth  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own {mouth} <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .

mouth  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her {mouth} <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

mouth  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy {mouth} <06310  +peh > .

mouth  PRO 031 008 Open <06605  +pathach > thy {mouth} <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

mouth  PRO 031 009 Open <06605  +pathach > thy {mouth} <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .

mouth  PRO 031 026 She openeth <06605  +pathach > her {mouth} <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .

moveable  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are {moveable} <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

moved  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be {moved} <04131  +mowt > .

moveth  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it {moveth} <01980  +halak > itself aright <04339  +meyshar > .

moving  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : {moving} <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

much  PRO 007 021 With her {much} <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

much  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : {much} <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

Much  PRO 013 023 .  {Much} <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat >.

much  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but {much} <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

much  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  {much} <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

much  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > {much} <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

much  PRO 016 016 .  How <04100  +mah > {much} better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

much  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : {much} <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

much  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > {much} <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

much  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  {much} <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

much  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so {much} <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

much  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > {much} <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

much  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so {much} <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

much  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > {much} <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

multiplied  PRO 009 011 For by me thy days <03117  +yowm > shall be {multiplied} <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .

multiplied  PRO 029 016 .  When the wicked <07563  +rasha< > are {multiplied} <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .

multitude  PRO 010 019 .  In the {multitude} <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

multitude  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the {multitude} <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

multitude  PRO 014 028 .  In the {multitude} <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

multitude  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the {multitude} <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

multitude  PRO 020 015 .  There is gold <02091  +zahab > ,  and a {multitude} <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

multitude  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in {multitude} <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

must  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > {must} shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

must  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou {must} do it again <03254  +yacaph > .

My  PRO 001 008 {My} son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

My  PRO 001 010 .  {My} son <01121  +ben > ,  if <00518  +>im > sinners <02400  +chatta> > entice <06601  +pathah > thee ,  consent <14> thou not.

My  PRO 001 015 {My} son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

my  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > {my} words <01697  +dabar > unto you .

my  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out {my} spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

my  PRO 001 023 Turn <07725  +shuwb > you at {my} reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

my  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out {my} hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

my  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of {my} reproof <08433  +towkechah > :

my  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > {my} counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :

my  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > {my} reproof <08433  +towkechah > .

my  PRO 001 030 They would <14> none <03808  +lo> > of {my} counsel <06098  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > my reproof <08433  +towkechah > .

my  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > {my} commandments <04687  +mitsvah > with thee ;

my  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > {my} words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

My  PRO 002 001 .  {My} son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee;

my  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > {my} commandments <04687  +mitsvah > :

my  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not {my} law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :

My  PRO 003 001 .  {My} son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah >:

My  PRO 003 011 {My} son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

My  PRO 003 021 .  {My} son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah >:

my  PRO 004 002 For I give <05414  +nathan > you good <02896  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye not {my} law <08451  +towrah > .

my  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of {my} mother <00517  +>em > .

my  PRO 004 003 For I was {my} father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .

my  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > {my} commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

my  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > {my} words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

my  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of {my} mouth <06310  +peh > .

my  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > {my} sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

my  PRO 004 010 Hear <08085  +shama< > ,  O {my} son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

my  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto {my} sayings <00561  +>emer > .

my  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to {my} words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .

My  PRO 004 020 .  {My} son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer >.

my  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to {my} understanding <08394  +tabuwn > :

my  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto {my} wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :

My  PRO 005 001 .  {My} son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn >:

my  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of {my} mouth <06310  +peh > .

my  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and {my} heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

my  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of {my} teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

my  PRO 005 020 And why wilt thou ,  {my} son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

My  PRO 006 001 .  {My} son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr >,

my  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  {my} son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

My  PRO 006 020 .  {My} son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em >:

my  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up {my} commandments <04687  +mitsvah > with thee .

my  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > {my} words <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .

My  PRO 007 001 .  {My} son <01121  +ben > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee.

my  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and {my} law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .

my  PRO 007 002 Keep <08104  +shamar > {my} commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .

my  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  {my} sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

my  PRO 007 006 .  For at the window <02474  +challown > of my house <01004  +bayith > I looked <08259  +shaqaph > through {my} casement <00822  +>eshnab > ,

my  PRO 007 006 .  For at the window <02474  +challown > of {my} house <01004  +bayith > I looked <08259  +shaqaph > through my casement <00822  +>eshnab > ,

my  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with me ;  this day <03117  +yowm > have I payed <07999  +shalam > {my} vows <05088  +neder > .

my  PRO 007 016 I have decked <07234  +rabad > {my} bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

my  PRO 007 017 I have perfumed <05130  +nuwph > {my} bed <04904  +mishkab > with myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .

my  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of {my} mouth <06310  +peh > .

my  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and {my} voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .

my  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of {my} lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

my  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to {my} lips <08193  +saphah > .

my  PRO 008 007 For {my} mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

my  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of {my} mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

my  PRO 008 010 Receive <03947  +laqach > {my} instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

my  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and {my} revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

My  PRO 008 019 {My} fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

my  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and {my} delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

my  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > {my} ways <01870  +derek > .

my  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of {my} doors <06607  +pethach > .

my  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > {my} gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

my  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of {my} bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .

my  PRO 019 027 .  Cease <02308  +chadal > ,  {my} son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

my  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from {my} sin <02403  +chatta>ah > ?

my  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made {my} heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?

my  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto {my} knowledge <01847  +da<ath > .

my  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  {my} heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

My  PRO 023 015 {My} son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

my  PRO 023 016 Yea ,  {my} reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  +dabar > right <04339  +meyshar > things .

my  PRO 023 019 .  Hear <08085  +shama< > thou ,  {my} son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .

my  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > {my} ways <01870  +derek > .

My  PRO 023 026 {My} son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .

My  PRO 024 013 .  {My} son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek >:

My  PRO 024 021 .  {My} son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah >:

my  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make {my} heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

My  PRO 027 011 .  {My} son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me.

my  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of {my} God <00430  +>elohiym >  [ in vain ]  .

my  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of {my} vows <05088  +neder > ?

my  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of {my} womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

my  PRO 031 002 What <04100  +mah > ,  {my} son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

myrrh  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  +mishkab > with {myrrh} <04753  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .

name  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the {name} <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .

name  PRO 018 010 .  The {name} <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

name  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his {name} <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .

name  PRO 022 001 .  A  [ good ]  {name} <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

name  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > {name} <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

name  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his {name} <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

name  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the {name} <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

narrow  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a {narrow} <06862  +tsar > pit <00875  +@>er > .

nation  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a {nation} <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .

nations  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  {nations} <03816  +l@om > shall abhor <02194  +za<am > him :

naught  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  {naught} <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

naught  PRO 020 014 .   [ It is ]  {naught} <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

naughtiness  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  {naughtiness} <01942  +havvah > .

naughty  PRO 006 012 .  A {naughty} <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

naughty  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a {naughty} <01942  +havvah > tongue <03956  +lashown > .

navel  PRO 003 008 It shall be health <07500  +riph>uwth > to thy {navel} <08270  +shor > ,  and marrow <08250  +shiqquwy > to thy bones <06106  +<etsem > .

near  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > {near} <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

near  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  {near} <07138  +qarowb > destruction <04288  +m@chittah > .

near  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  {near} <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

neck  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy {neck} <01621  +garg@rowth > .

neck  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy {neck} <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

neck  PRO 003 022 So shall they be life <02416  +chay > unto thy soul <05315  +nephesh > ,  and grace <02580  +chen > to thy {neck} <01621  +garg@rowth > .

neck  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy {neck} <01621  +garg@rowth > .

neck  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  {neck} <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

need  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > {need} <02637  +chacer > of spoil <07998  +shalal > .

needy  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the {needy} <34> from  [ among ]  men <00120  +>adam > .

needy  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and {needy} <34> .

needy  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the {needy} <34> .

neighbour  PRO 003 028 Say <00559  +>amar > not unto thy {neighbour} <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

neighbour  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy {neighbour} <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .

neighbour  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his {neighbour} s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

neighbour  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his {neighbour} <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

neighbour  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his {neighbour} <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

neighbour  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his {neighbour} <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

neighbour  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own {neighbour} <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

neighbour  PRO 014 021 .  He that despiseth <00936  +buwz > his {neighbour} <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .

neighbour  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his {neighbour} <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

neighbour  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his {neighbour} <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

neighbour  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his {neighbour} <07453  +rea< > .

neighbour  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his {neighbour} <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

neighbour  PRO 024 028 .  Be not a witness <05707  +<ed > against thy {neighbour} <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

neighbour  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy {neighbour} <07453  +rea< > hath put thee to shame <03637  +kalam > .

neighbour  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy {neighbour} <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :

neighbour  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy {neighbour} s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

neighbour  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his {neighbour} <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

neighbour  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his {neighbour} <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?

neighbour  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a {neighbour} <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

neighbour  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his {neighbour} <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .

neither  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  {neither} take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

neither  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  {neither} <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

neither  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  {neither} of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

neither  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  {neither} <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

neither  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  {neither} <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

neither  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  {neither} <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

neither  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : {neither} <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .

neither  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : {neither} <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

neither  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  {neither} <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

neither  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  {neither} <00408  +>al > desire <00183  +>avah > to be with them .

neither  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  {neither} <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;

neither  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  {neither} <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

neither  PRO 030 003 I {neither} <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .

neither  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me {neither} <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

nest  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her {nest} <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

net  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the {net} <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .

net  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the {net} <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

net  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a {net} <07568  +resheth > for his feet <06471  +pa<am > .

nettles  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  {nettles} <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

never  PRO 010 030 The righteous <06662  +tsaddiyq > shall {never} be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .

never  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are {never} <03808  +lo> > satisfied <07646  +saba< > .

never  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are {never} <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

never  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are {never} <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

nevertheless  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  {nevertheless} the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

new  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with {new} <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

news  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > {news} <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

nigh  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not {nigh} <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

night  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  +>aphelah > {night} <03915  +layil > :

night  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > {night} <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

night  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by {night} <03915  +layil > .

nitre  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon {nitre} <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

no  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and {no} <00369  +>ayin > man regarded <07181  +qashab > ;

no  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee {no} <03808  +lo> > harm <07451  +ra< > .

no  PRO 006 007 Which <00834  +>aher > having {no} <00369  +>ayin > guide <07101  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <04910  +mashal > ,

no  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  {no} <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

no  PRO 008 024 When  [ there were ]  {no} <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

no  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > {no} <03808  +lo> > sorrow <06089  +<etseb > with it .

no  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > {no} <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

no  PRO 011 014 .  Where {no} <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

no  PRO 012 021 .  There shall {no} <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

no  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  {no} <00408  +>al > death <04194  +maveth > .

no  PRO 014 004 .  Where {no} <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

no  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  {no} <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

no  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > {no} <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

no  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath {no} <03808  +lo> > joy <08056  +sameach > .

no  PRO 018 002 .  A fool <03684  +k@ciyl > hath {no} <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .

no  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth {no} <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

no  PRO 021 030 .   [ There is ]  {no} <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

no  PRO 022 024 .  Make {no} <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

no  PRO 024 020 For there shall be {no} <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

no  PRO 025 028 .  He that  [ hath ]  {no} <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

no  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  {no} <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

no  PRO 026 020 .  Where <00657  +>ephec > {no} <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

no  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when {no} <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

no  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth {no} <00369  +>ayin > food <03899  +lechem > .

no  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let {no} <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

no  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  {no} <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

no  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  {no} <00369  +>ayin > rest <05183  +Nachath > .

no  PRO 029 018 .  Where  [ there is ]  {no} <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

no  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > {no} <03808  +lo> > wickedness <00205  +>aven > .

no  PRO 030 027 The locusts <00697  +>arbeh > have {no} <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

no  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  {no} <00510  +>alquwm > rising <00510  +>alquwm > up .

no  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > {no} <03808  +lo> > more <05750  +<owd > .

no  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have {no} <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

nobles  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and {nobles} <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .

none  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> {none} <03808  +lo> > of my reproof <08433  +towkechah > :

none  PRO 001 030 They would <14> {none} <03808  +lo> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > my reproof <08433  +towkechah > .

None  PRO 002 019 {None} <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

none  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and choose <00977  +bachar > {none} <00408  +>al > of his ways <01870  +derek > .

nor  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > {nor} to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

nor  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  {nor} <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

nor  PRO 006 004 Give <05414  +nathan > not sleep <08142  +shehah > to thine eyes <05869  +<ayin > ,  {nor} slumber <08572  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .

nor  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  {nor} the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

nor  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  {nor} the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

nor  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ {nor} ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

nor  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > {nor} <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

nor  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > {nor} <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

nor  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  {nor} have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .

nor  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > {nor} riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

nor  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  {nor} thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .

nor  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  {nor} <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

north  PRO 025 023 .  The {north} <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

nose  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the {nose} <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

not  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > {not} the law <08451  +towrah > of thy mother <00517  +>em > :

not  PRO 001 010 .  My son <01121  +ben > ,  if <00518  +>im > sinners <02400  +chatta> > entice <06601  +pathah > thee ,  consent <14> thou {not} .

not  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > {not} thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

not  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall {not} find <04672  +matsa> > me :

not  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will {not} answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

not  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did {not} choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

not  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > {not} my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :

not  PRO 003 003 Let {not} mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

not  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > {not} unto thine own understanding <00998  +biynah > .

not  PRO 003 007 .  Be {not} wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .

not  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > {not} the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

not  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are {not} to be compared <07737  +shavah > unto her .

not  PRO 003 021 .  My son <01121  +ben > ,  let {not} them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

not  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall {not} stumble <05062  +nagaph > .

not  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt {not} be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

not  PRO 003 025 Be {not} afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

not  PRO 003 027 .  Withhold <04513  +mana< > {not} good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

not  PRO 003 028 Say <00559  +>amar > {not} unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

not  PRO 003 029 Devise <02790  +charash > {not} evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .

not  PRO 003 030 Strive <07378  +riyb > {not} with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

not  PRO 003 031 Envy <07065  +qana> > thou {not} the oppressor ,  and choose <00977  +bachar > none <00408  +>al > of his ways <01870  +derek > .

not  PRO 004 002 For I give <05414  +nathan > you good <02896  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye {not} my law <08451  +towrah > .

not  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  {not} ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

not  PRO 004 006 Forsake <05800  +<azab > her {not} ,  and she shall preserve <08104  +shamar > thee : love <00157  +>ahab > her ,  and she shall keep <05341  +natsar > thee .

not  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt {not} stumble <03782  +kashal > .

not  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall {not} be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

not  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  {not} go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

not  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > {not} in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

not  PRO 004 014 .  Enter <00935  +bow> > {not} into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

not  PRO 004 015 Avoid <06544  +para< > it ,  pass <05674  +<abar > {not} by it ,  turn <07847  +satah > from it ,  and pass <05674  +<abar > away .

not  PRO 004 016 For they sleep <03462  +yashen > {not} ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

not  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > {not} at what <04100  +mah > they stumble <03782  +kashal > .

not  PRO 004 021 Let them {not} depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of thine heart <03824  +lebab > .

not  PRO 004 027 Turn <05186  +natah > {not} to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

not  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst {not} know <03045  +yada< >  [ them ]  .

not  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > {not} from the words <00561  +>emer > of my mouth <06310  +peh > .

not  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > {not} nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

not  PRO 005 013 And have {not} obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

not  PRO 005 017 Let them be only thine own <00249  +>ezrach > ,  and {not} strangers <02114  +zuwr >  with thee .

not  PRO 006 004 Give <05414  +nathan > {not} sleep <08142  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .

not  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > {not} the law <08451  +towrah > of thy mother <00517  +>em > :

not  PRO 006 025 Lust <02530  +chamad > {not} after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

not  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > {not} be burned <08313  +saraph > ?

not  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > {not} be burned <03554  +kavah > ?

not  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall {not} be innocent <05352  +naqah > .

not  PRO 006 030 [ Men ]  do {not} despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

not  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall {not} be wiped <04229  +machah > away .

not  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will {not} spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

not  PRO 006 035 He will {not} regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

not  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > {not} in her house <01004  +bayith > :

not  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  {not} at home <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :

not  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > {not} that it  [ is ]  for his life <05315  +nephesh > .

not  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > {not} astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

not  PRO 007 025 Let {not} thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

not  PRO 008 001 .  Doth {not} wisdom <02451  +chokmah > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > forth her voice <06963  +qowl > ?

not  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and {not} silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

not  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are {not} to be compared <07737  +shavah > to it .

not  PRO 008 026 While as yet <05704  +<ad > he had {not} made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

not  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should {not} pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

not  PRO 008 033 Hear <08085  +shama< > instruction <04148  +muwcar > ,  and be wise <02449  +chakam > ,  and refuse <06544  +para< > it {not} .

not  PRO 009 008 Reprove <03198  +yakach > {not} a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

not  PRO 009 018 But he knoweth <03045  +yada< > {not} that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

not  PRO 010 003 The LORD <03068  +Y@hovah > will {not} suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

not  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > {not} sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

not  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall {not} inhabit <07931  +shakan > the earth <00776  +>erets > .

not  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > {not} in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

not  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall {not} be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

not  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall {not} be moved <04131  +mowt > .

not  PRO 012 003 .  A man <00120  +>adam > shall {not} be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

not  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  {not} : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .

not  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > {not} that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

not  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > {not} rebuke <01606  +g@<arah > .

not  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > {not} rebuke <01606  +g@<arah > .

not  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will {not} lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .

not  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  {not} : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

not  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > {not}  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

not  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth {not} intermeddle <06148  +<arab > with his joy <08057  +simchah > .

not  PRO 014 022 .  Do they {not} err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

not  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  {not} so <03651  +ken > .

not  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > {not} one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .

not  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall {not} be unpunished <05352  +naqah > .

not  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > {not} in judgment <04941  +mishpat > .

not  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  {not} good <02896  +towb > .

not  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall {not} be unpunished <05352  +naqah > .

not  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > {not} a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

not  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall {not} depart <04185  +muwsh > from his house <01004  +bayith > .

not  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  {not} good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

not  PRO 018 005 .   [ It is ]  {not} good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

not  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  {not} good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

not  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall {not} escape <04422  +malat > .

not  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall {not} be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .

not  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall {not} be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .

not  PRO 019 010 .  Delight <08588  +ta<anuwg > is {not} seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

not  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let {not} thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

not  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall {not} be visited <06485  +paqad > with evil <07451  +ra< > .

not  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will {not} so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

not  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is {not} wise <02449  +chakam > .

not  PRO 020 004 .  The sluggard <06102  +<atsel > will {not} plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

not  PRO 020 013 .  Love <00157  +>ahab > {not} sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

not  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > {not} with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

not  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall {not} be blessed <01288  +barak > .

not  PRO 020 022 .  Say <00559  +>amar > {not} thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

not  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  {not} good <02896  +towb > .

not  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall {not} be heard <06030  +<anah > .

not  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall {not} be rich <06238  +<ashar > .

not  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > {not} .

not  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will {not} depart <05493  +cuwr > from it .

not  PRO 022 020 Have {not} I written <03789  +kathab > to thee excellent <07991  +shaliysh > things in counsels <04156  +mow<etsah > and knowledge <01847  +da<ath > ,

not  PRO 022 022 .  Rob <01497  +gazal > {not} the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

not  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt {not} go <00935  +bow> > :

not  PRO 022 026 .  Be {not} thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .

not  PRO 022 028 .  Remove <05253  +nacag > {not} the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  +>aher > thy fathers <1> have set <06213  +<asah > .

not  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall {not} stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

not  PRO 023 003 Be {not} desirous <00183  +>avah > of his dainties <04303  +mat<am > : for they  [ are ]  deceitful <03577  +kazab > meat <03899  +lechem > .

not  PRO 023 004 .  Labour <03021  +yaga< > {not} to be rich <06238  +<ashar > : cease <02308  +chadal > from thine own wisdom <00998  +biynah > .

not  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is {not} ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

not  PRO 023 006 .  Eat <03898  +lacham > thou {not} the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

not  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  {not} with thee .

not  PRO 023 009 .  Speak <01696  +dabar > {not} in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

not  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > {not} into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :

not  PRO 023 010 .  Remove <05253  +nacag > {not} the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :

not  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall {not} die <04191  +muwth > .

not  PRO 023 013 Withhold <04513  +mana< > {not} correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

not  PRO 023 017 .  Let {not} thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

not  PRO 023 018 For surely there is an end <00319  +>achariyth > ;  and thine expectation <08615  +tiqvah > shall {not} be cut <03772  +karath > off .

not  PRO 023 020 Be {not} among winebibbers ;  among riotous <02151  +zalal > eaters <02151  +zalal> of flesh <01320  +basar > :

not  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > {not} thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

not  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  {not} ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

not  PRO 023 031 Look <07200  +ra>ah > {not} thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

not  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  {not} : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

not  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was {not} sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

not  PRO 024 001 .  Be {not} thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to be with them .

not  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > {not} his mouth <06310  +peh > in the gate <08179  +sha<ar > .

not  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ {not} ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

not  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ {not} ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

not  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth {not} he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

not  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it {not} ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

not  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall {not} be cut <03772  +karath > off .

not  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > {not} his resting <07258  +rebets > place :

not  PRO 024 015 .  Lay {not} wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

not  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let {not} thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :

not  PRO 024 017 .  Rejoice <08055  +samach > {not} when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :

not  PRO 024 019 .  Fret <02734  +charah > {not} thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;

not  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > {not} with them that are given to change <08138  +shanah > :

not  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  {not} good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

not  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ {not} ]  with thy lips <08193  +saphah > .

not  PRO 024 028 .  Be {not} a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

not  PRO 024 029 Say <00559  +>amar > {not} ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

not  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > {not} in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

not  PRO 025 006 .  Put <01921  +hadar > {not} forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

not  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know {not} ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

not  PRO 025 008 .  Go <03318  +yatsa> > {not} forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

not  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > {not} a secret <05475  +cowd > to another <00312  +>acher > :

not  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > {not} away .

not  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is {not} ]  glory <03519  +kabowd > .

not  PRO 025 027 .   [ It is ]  {not} good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

not  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is {not} seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

not  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall {not} come <00935  +bow> > .

not  PRO 026 004 .  Answer <06030  +<anah > {not} a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .

not  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are {not} equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

not  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  {not} to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

not  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am {not} I in sport <07832  +sachaq > ?

not  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him {not} : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

not  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > {not} what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

not  PRO 027 001 .  Boast <01984  +halal > {not} thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

not  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and {not} thine own lips <08193  +saphah > .

not  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and {not} thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .

not  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > {not} ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

not  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will {not} his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

not  PRO 027 024 For riches <02633  +chocen >  [ are ]  {not} for ever <05769  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to every generation <01755  +dowr > ?

not  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > {not} judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

not  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall {not} prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

not  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall {not} be innocent <05352  +naqah > .

not  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  {not} good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

not  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > {not} that poverty <02639  +checer > shall come <00935  +bow> > upon him .

not  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall {not} lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

not  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > {not} to know <01847  +da<ath >  [ it ]  .

not  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > he will {not} answer <04617  +ma<aneh > .

not  PRO 029 019 .  A servant <05650  +<ebed > will {not} be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .

not  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  {not} .

not  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have {not} the understanding <00998  +biynah > of a man <00120  +>adam > .

not  PRO 030 006 Add <03254  +yacaph > thou {not} unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .

not  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  {not} before <02962  +terem > I die <04191  +muwth > :

not  PRO 030 010 .  Accuse <03960  +lashan > {not} a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .

not  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth {not} bless <01288  +barak > their mother <00517  +>em > .

not  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is {not} washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

not  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > {not} ,   [ It is ]  enough <01952  +hown > :

not  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > {not} ,   [ It is ]  enough <01952  +hown > .

not  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is {not} filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

not  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > {not} :

not  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > {not} strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;

not  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > {not} away for any <03605  +kol > ;

not  PRO 031 003 Give <05414  +nathan > {not} thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .

not  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  {not} for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

not  PRO 031 004 [ It is ]  {not} for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

not  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and {not} evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .

not  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > {not} out by night <03915  +layil > .

not  PRO 031 021 She is {not} afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

not  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > {not} the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

nothing  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  {nothing} <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

nothing  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > {nothing} .

nothing  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > {nothing} <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

nothing  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  {nothing} <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

nothing  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  {nothing} :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .

nothing  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  {nothing} <00369  +>ayin > .

nothing  PRO 022 027 If <00518  +>im > thou hast {nothing} <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

nought  PRO 001 025 But ye have set at <06544  +para< > {nought} <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :

now  PRO 005 007 Hear <08085  +shama< > me {now} <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .

now  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > {now} <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

now  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  {now} <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

Now  PRO 007 012 {Now} <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

now  PRO 007 024 .  Hearken <08085  +shama< > unto me {now} <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .

Now  PRO 008 032 .  {Now} <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek >.

O  PRO 004 010 Hear <08085  +shama< > ,  {O} my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

O  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  {O} ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .

O  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  {O} sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

O  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  {O} ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .

O  PRO 008 004 Unto you ,  {O} men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .

O  PRO 008 005 {O} ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .

O  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  {O} ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .

O  PRO 024 015 .  Lay not wait <00693  +>arab > ,  {O} wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

O  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  {O} how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

O  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  {O} Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

obedient  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an {obedient} <08085  +shama< > ear <00241  +>ozen > .

obey  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to {obey} <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

obeyed  PRO 005 013 And have not {obeyed} <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

obscure  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in {obscure} <00380  +>iyshown > darkness <02822  +choshek > .

observe  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > {observe} <05341  +natsar > my ways <01870  +derek > .

obtain  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall {obtain} <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

obtaineth  PRO 012 002 .  A good <02896  +towb >  [ man ]  {obtaineth} <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

obtaineth  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and {obtaineth} <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

odious  PRO 030 023 For an {odious} <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

of  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > {of} Israel <03478  +Yisra>el > ;

of  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > {of} David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;

of  PRO 001 001 .  The proverbs <04912  +mashal > {of} Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;

of  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > {of} understanding <00998  +biynah > ;

of  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > {of} wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;

of  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man {of} understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

of  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > {of} the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

of  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > {of} knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

of  PRO 001 007 .  The fear <03374  +yir>ah > {of} the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

of  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > {of} thy mother <00517  +>em > :

of  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > {of} thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

of  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > {of} grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .

of  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > {of} any <03605  +kol > bird .

of  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > {of} the owners <01167  +ba<al > thereof .

of  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > {of} gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

of  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > {of} every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

of  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > {of} the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

of  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place {of} concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

of  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > {of} my reproof <08433  +towkechah > :

of  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > {of} the LORD <03068  +Y@hovah > :

of  PRO 001 030 They would <14> none <03808  +lo> > {of} my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > my reproof <08433  +towkechah > .

of  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > {of} their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

of  PRO 001 031 Therefore shall they eat <00398  +>akal > {of} the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

of  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > {of} fools <03684  +k@ciyl > shall destroy <6> them .

of  PRO 001 032 For the turning <04878  +m@shuwbah > away {of} the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

of  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > {of} evil <07451  +ra< > .

of  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > {of} God <00430  +>elohiym > .

of  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > {of} the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

of  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out {of} his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .

of  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > {of} his saints <02623  +chaciyd > .

of  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > {of} judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .

of  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > {of} the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

of  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > {of} darkness <02822  +choshek > ;

of  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > {of} uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;

of  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > {of} the wicked <07451  +ra< > ;

of  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > {of} her God <00430  +>elohiym > .

of  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > {of} her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

of  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > {of} life <02416  +chay > .

of  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > {of} the paths <00734  +>orach > of life <02416  +chay > .

of  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > {of} the righteous <06662  +tsaddiyq > .

of  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > {of} good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

of  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out {of} it .

of  PRO 003 002 For length <00753  +>orek > {of} days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

of  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > {of} thine heart <03820  +leb > :

of  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > {of} God <00430  +>elohiym > and man <00120  +>adam > .

of  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > {of} all <03605  +kol > thine increase <08393  +t@buw>ah > :

of  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > {of} his correction <08433  +towkechah > :

of  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > {of} the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

of  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > {of} silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

of  PRO 003 014 For the merchandise <05504  +cachar > {of} it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

of  PRO 003 016 Length <00753  +>orek > {of} days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

of  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > {of} pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

of  PRO 003 018 She  [ is ]  a tree <06086  +<ets > {of} life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

of  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > {of} the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

of  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither {of} the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

of  PRO 003 025 Be not afraid <03372  +yare> > {of} sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

of  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > {of} thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

of  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and choose <00977  +bachar > none <00408  +>al > {of} his ways <01870  +derek > .

of  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > {of} the just <06662  +tsaddiyq > .

of  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > {of} the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

of  PRO 003 033 The curse <03994  +m@erah > {of} the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

of  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > {of} fools <03684  +k@ciyl > .

of  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > {of} a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .

of  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > {of} my mother <00517  +>em > .

of  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > {of} my mouth <06310  +peh > .

of  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > {of} glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

of  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > {of} grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

of  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > {of} thy life <02416  +chay > shall be many <07235  +rabah > .

of  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > {of} wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

of  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > {of} instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

of  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > {of} evil <07451  +ra< >  [ men ]  .

of  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > {of} the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

of  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > {of} violence <02555  +chamac > .

of  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > {of} wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .

of  PRO 004 018 But the path <00734  +>orach > {of} the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

of  PRO 004 019 The way <01870  +derek > {of} the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .

of  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > {of} thine heart <03824  +lebab > .

of  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > {of} life <02416  +chay > .

of  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out {of} it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .

of  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > {of} thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .

of  PRO 005 003 For the lips <08193  +saphah > {of} a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

of  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > {of} life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

of  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > {of} my mouth <06310  +peh > .

of  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > {of} her house <01004  +bayith > :

of  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > {of} a stranger <05237  +nokriy > ;

of  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > {of} my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

of  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > {of} the congregation <06951  +qahal > and assembly <05712  +<edah > .

of  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out {of} thine own well <00875  +@>er > .

of  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out {of} thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er > .

of  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > {of} waters <04325  +mayim > in the streets <07339  +r@chob > .

of  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > {of} thy youth <05271  +na<uwr > .

of  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > {of} a stranger <05237  +nokriy > ?

of  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > {of} the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

of  PRO 005 021 For the ways <01870  +derek > {of} man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

of  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > {of} his sins <02403  +chatta>ah > .

of  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > {of} his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

of  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > {of} thy mouth <06310  +peh > .

of  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > {of} thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

of  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > {of} thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

of  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > {of} the fowler <03353  +yaquwsh > .

of  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ {of} the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

of  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out {of} thy sleep <08142  +shehah > ?

of  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > {of} the hands <03027  +yad > to sleep <07901  +shakab > :

of  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > {of} thy mother <00517  +>em > :

of  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > {of} life <02416  +chay > :

of  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > {of} instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

of  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > {of} a strange <05237  +nokriy > woman .

of  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > {of} the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

of  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > {of} bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

of  PRO 006 026 For by means <01157  +b@<ad > {of} a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

of  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > {of} his house <01004  +bayith > .

of  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > {of} vengeance <05359  +naqam > .

of  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > {of} a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

of  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > {of} thine eye <05869  +<ayin > .

of  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  +luwach > {of} thine heart <03820  +leb > .

of  PRO 007 006 .  For at the window <02474  +challown > {of} my house <01004  +bayith > I looked <08259  +shaqaph > through my casement <00822  +>eshnab > ,

of  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > {of} understanding <03820  +leb > ,

of  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > {of} heart <03820  +leb > .

of  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > {of} an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

of  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > {of} Egypt <04714  +Mitsrayim > .

of  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > {of} tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

of  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > {of} love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

of  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > {of} money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

of  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > {of} her lips <08193  +saphah > she forced <05080  +nadach > him .

of  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > {of} the stocks <05914  +<ekec > ;

of  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > {of} my mouth <06310  +peh > .

of  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > {of} death <04194  +maveth > .

of  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > {of} the paths <05410  +nathiyb > .

of  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > {of} high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

of  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > {of} the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

of  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > {of} man <00120  +>adam > .

of  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye {of} an understanding <00995  +biyn > heart <03820  +leb > .

of  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > {of} my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

of  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > {of} excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

of  PRO 008 008 All <03605  +kol > the words <00561  +>emer > {of} my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

of  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > {of} witty inventions <04209  +m@zimmah > .

of  PRO 008 013 The fear <03374  +yir>ah > {of} the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

of  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > {of} the earth <00776  +>erets > .

of  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > {of} judgment <04941  +mishpat > :

of  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > {of} the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

of  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > {of} righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

of  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > {of} old <00227  +>az > .

of  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > {of} his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

of  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > {of} the world <08398  +tebel > .

of  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part {of} the dust <06083  +<aphar > of the world <08398  +tebel > .

of  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > {of} the depth <08415  +t@howm > :

of  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > {of} the deep <08415  +t@howm > :

of  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > {of} the earth <00776  +>erets > :

of  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > {of} men <00120  +>adam > .

of  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part {of} his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

of  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > {of} my doors <06607  +pethach > .

of  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > {of} the LORD <03068  +Y@hovah > .

of  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places {of} the city <07176  +qereth > ,

of  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > {of} the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .

of  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > {of} my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .

of  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > {of} understanding <00998  +biynah > .

of  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > {of} the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

of  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > {of} wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

of  PRO 009 010 The fear <03374  +yir>ah > {of} the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

of  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > {of} thy life <02416  +chay > shall be increased <03254  +yacaph > .

of  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places {of} the city <07176  +qereth > ,

of  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > {of} her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

of  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > {of} hell <07585  +sh@>owl > .

of  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > {of} his mother <00517  +>em > .

of  PRO 010 001 .  The proverbs <04912  +mashal > {of} Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

of  PRO 010 002 .  Treasures <00214  +>owtsar > {of} wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

of  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > {of} the wicked <07563  +rasha< > .

of  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > {of} the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

of  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > {of} the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

of  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > {of} the wicked <07563  +rasha< > .

of  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > {of} the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

of  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > {of} the wicked <07563  +rasha< > shall rot <07537  +raqab > .

of  PRO 010 007 .  The memory <02143  +zeker > {of} the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .

of  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > {of} the wicked <07563  +rasha< > .

of  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > {of} life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

of  PRO 010 011 .  The mouth <06310  +peh > {of} a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

of  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > {of} understanding <03820  +leb > .

of  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > {of} him that is void <02638  +chacer > of understanding <03820  +leb > .

of  PRO 010 013 .  In the lips <08193  +saphah > {of} him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

of  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > {of} the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

of  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > {of} the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

of  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > {of} the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

of  PRO 010 016 .  The labour <06468  +p@<ullah > {of} the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

of  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > {of} life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

of  PRO 010 019 .  In the multitude <07230  +rob > {of} words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

of  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > {of} the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

of  PRO 010 020 .  The tongue <03956  +lashown > {of} the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

of  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > {of} wisdom <03820  +leb > .

of  PRO 010 021 The lips <08193  +saphah > {of} the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

of  PRO 010 022 .  The blessing <01293  +B@rakah > {of} the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .

of  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > {of} understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

of  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > {of} the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

of  PRO 010 024 .  The fear <04034  +m@gowrah > {of} the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

of  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > {of} the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

of  PRO 010 027 .  The fear <03374  +yir>ah > {of} the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

of  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > {of} the wicked <07563  +rasha< > shall perish <6> .

of  PRO 010 028 The hope <08431  +towcheleth > {of} the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .

of  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > {of} iniquity <00205  +>aven > .

of  PRO 010 029 .  The way <01870  +derek > {of} the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

of  PRO 010 031 .  The mouth <06310  +peh > {of} the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

of  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > {of} the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

of  PRO 010 032 The lips <08193  +saphah > {of} the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

of  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > {of} transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

of  PRO 011 003 .  The integrity <08538  +tummah > {of} the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

of  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > {of} wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

of  PRO 011 005 .  The righteousness <06666  +ts@daqah > {of} the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

of  PRO 011 006 The righteousness <06666  +ts@daqah > {of} the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

of  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > {of} unjust <00205  +>aven >  [ men ]  perisheth <6> .

of  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out {of} trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .

of  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > {of} the wicked <07563  +rasha< > .

of  PRO 011 011 By the blessing <01293  +B@rakah > {of} the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

of  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > {of} understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

of  PRO 011 012 .  He that is void <02638  +chacer > {of} wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

of  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is {of} a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

of  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > {of} counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

of  PRO 011 020 .  They that are {of} a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

of  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > {of} the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

of  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > {of} gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

of  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > {of} the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

of  PRO 011 023 .  The desire <08378  +ta>avah > {of} the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

of  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > {of} him that selleth <07666  +shabar >  [ it ]  .

of  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > {of} heart <03820  +leb > .

of  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > {of} life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

of  PRO 011 030 .  The fruit <06529  +p@riy > {of} the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

of  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > {of} wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

of  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > {of} the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

of  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > {of} the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

of  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > {of} the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

of  PRO 012 005 .  The thoughts <04284  +machashabah > {of} the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

of  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > {of} the upright <03477  +yashar > shall deliver <05337  +natsal > them .

of  PRO 012 006 .  The words <01697  +dabar > {of} the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

of  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > {of} the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .

of  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is {of} a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

of  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > {of} the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

of  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > {of} his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

of  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > {of} understanding <03820  +leb > .

of  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > {of} the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

of  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > {of} evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

of  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out {of} trouble <06869  +tsarah > .

of  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > {of}  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

of  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence {of} a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

of  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > {of}  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

of  PRO 012 015 .  The way <01870  +derek > {of} a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

of  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > {of} the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

of  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > {of} a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

of  PRO 012 019 .  The lip <08193  +saphah > {of} truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

of  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > {of} peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

of  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > {of} them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

of  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > {of} fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

of  PRO 012 024 .  The hand <03027  +yad > {of} the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .

of  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > {of} man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

of  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > {of} the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

of  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > {of} a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

of  PRO 012 028 .  In the way <00734  +>orach > {of} righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .

of  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > {of} the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

of  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > {of}  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

of  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > {of} the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

of  PRO 013 004 .  The soul <05315  +nephesh > {of} the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

of  PRO 013 008 .  The ransom <03724  +kopher > {of} a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

of  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > {of} the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

of  PRO 013 009 .  The light <00216  +>owr > {of} the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

of  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > {of} life <02416  +chay > .

of  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > {of} death <04194  +maveth > .

of  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > {of} life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

of  PRO 013 014 .  The law <08451  +towrah > {of} the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

of  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > {of} transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

of  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > {of} fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

of  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > {of} the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

of  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > {of} judgment <04941  +mishpat > .

of  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > {of} the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

of  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > {of} the wicked <07563  +rasha< > shall want <02637  +chacer > .

of  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > {of} his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

of  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > {of} the wise <02450  +chakam > shall preserve <08104  +shamar > them .

of  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > {of} pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

of  PRO 014 003 .  In the mouth <06310  +peh > {of} the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

of  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > {of} the ox <07794  +showr > .

of  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > {of} knowledge <01847  +da<ath > .

of  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > {of} a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

of  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > {of} fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

of  PRO 014 008 .  The wisdom <02451  +chokmah > {of} the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

of  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > {of} the upright <03477  +yashar > shall flourish <06524  +parach > .

of  PRO 014 011 .  The house <01004  +bayith > {of} the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .

of  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > {of} death <04194  +maveth > .

of  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > {of} that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

of  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > {of} wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

of  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > {of} the righteous <06662  +tsaddiyq > .

of  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > {of} his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

of  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > {of} the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

of  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > {of} fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

of  PRO 014 024 .  The crown <05850  +<atarah > {of} the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

of  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place {of} refuge <04268  +machaceh > .

of  PRO 014 026 .  In the fear <03374  +yir>ah > {of} the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

of  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > {of} death <04194  +maveth > .

of  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > {of} life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

of  PRO 014 027 The fear <03374  +yir>ah > {of} the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

of  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > {of} the prince <07333  +razown > .

of  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > {of} people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

of  PRO 014 028 .  In the multitude <07230  +rob > {of} people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

of  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > {of} spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

of  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  {of} great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

of  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > {of} the bones <06106  +<etsem > .

of  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > {of} the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

of  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > {of} fools <03684  +k@ciyl > is made known <03045  +yada< > .

of  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > {of} him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

of  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > {of} fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

of  PRO 015 002 .  The tongue <03956  +lashown > {of} the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

of  PRO 015 003 .  The eyes <05869  +<ayin > {of} the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .

of  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > {of} life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

of  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > {of} the wicked <07563  +rasha< > is trouble <05916  +<akar > .

of  PRO 015 006 .  In the house <01004  +bayith > {of} the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

of  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > {of} the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

of  PRO 015 007 .  The lips <08193  +saphah > {of} the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

of  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > {of} the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

of  PRO 015 008 .  The sacrifice <02077  +zebach > {of} the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

of  PRO 015 009 .  The way <01870  +derek > {of} the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

of  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > {of} men <00120  +>adam > ?

of  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > {of} the children <01121  +ben > of men <00120  +>adam > ?

of  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > {of} the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

of  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > {of} fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

of  PRO 015 014 .  The heart <03820  +leb > {of} him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

of  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is {of} a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

of  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > {of} the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

of  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > {of} the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

of  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > {of} herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

of  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > {of} the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

of  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > {of} thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

of  PRO 015 019 .  The way <01870  +derek > {of} the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

of  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > {of} understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

of  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > {of} wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

of  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > {of} counsellors <03289  +ya<ats > they are established <06965  +quwm > .

of  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > {of} his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

of  PRO 015 024 .  The way <00734  +>orach > {of} life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

of  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > {of} the widow <00490  +>almanah > .

of  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > {of} the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

of  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  {of} the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

of  PRO 015 026 .  The thoughts <04284  +machashabah > {of} the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

of  PRO 015 027 .  He that is greedy <01214  +batsa< > {of} gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

of  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > {of} the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

of  PRO 015 028 .  The heart <03820  +leb > {of} the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

of  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > {of} the righteous <06662  +tsaddiyq > .

of  PRO 015 030 .  The light <03974  +ma>owr > {of} the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

of  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > {of} life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .

of  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > {of} wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

of  PRO 015 033 .  The fear <03374  +yir>ah > {of} the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

of  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > {of} the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

of  PRO 016 001 .  The preparations <04633  +ma<arak > {of} the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

of  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > {of} a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

of  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > {of} evil <07451  +ra< > .

of  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > {of} the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

of  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > {of} the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

of  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> {of} the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

of  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > {of} kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .

of  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > {of} death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

of  PRO 016 014 .  The wrath <02534  +chemah > {of} a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

of  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > {of} the latter <04456  +malqowsh > rain <04456  +malqowsh > .

of  PRO 016 015 In the light <00216  +>owr > {of} the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

of  PRO 016 017 .  The highway <04546  +m@cillah > {of} the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

of  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  {of} an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

of  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > {of} the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

of  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > {of} fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

of  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > {of} life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

of  PRO 016 023 .  The heart <03820  +leb > {of} the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .

of  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > {of} death <04194  +maveth > .

of  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <05998  +<amal > for himself ;  for his mouth <06310  +peh > craveth <00404  +>akaph > it {of} him .

of  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > {of} righteousness <06666  +ts@daqah > .

of  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > {of} glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .

of  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  {of} the LORD <03068  +Y@hovah > .

of  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > {of} sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

of  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > {of} the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

of  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > {of} children <01121  +ben >  [ are ]  their fathers <1> .

of  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > {of} old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

of  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > {of} him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

of  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > {of} her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

of  PRO 017 014 .  The beginning <07225  +re>shiyth > {of} strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

of  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > {of} a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

of  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > {of} his friend <07453  +rea< > .

of  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > {of} understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

of  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> {of} a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

of  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > {of} judgment <04941  +mishpat > .

of  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out {of} the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

of  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > {of} the earth <00776  +>erets > .

of  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > {of} a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

of  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is {of} an excellent <07119  +qar > spirit <07307  +ruwach > .

of  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > {of} understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

of  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man {of} understanding <00995  +biyn > .

of  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > {of} wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

of  PRO 018 004 .  The words <01697  +dabar > {of} a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

of  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > {of} the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

of  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > {of} his soul <05315  +nephesh > .

of  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts {of} the belly <00990  +beten > .

of  PRO 018 008 .  The words <01697  +dabar > {of} a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

of  PRO 018 010 .  The name <08034  +shem > {of} the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

of  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > {of} man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

of  PRO 018 014 .  The spirit <07307  +ruwach > {of} a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

of  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > {of} the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

of  PRO 018 015 .  The heart <03820  +leb > {of} the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

of  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > {of} a castle <00759  +>armown > .

of  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > {of} his lips <08193  +saphah > shall he be filled <07646  +saba< > .

of  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > {of} his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

of  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > {of} the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

of  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > {of} the LORD <03068  +Y@hovah > .

of  PRO 019 003 .  The foolishness <00200  +>ivveleth > {of} man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

of  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > {of} the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

of  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > {of} the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

of  PRO 019 011 .  The discretion <07922  +sekel > {of} a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

of  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > {of} a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

of  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > {of} a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

of  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > {of} his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

of  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > {of} fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

of  PRO 019 019 .  A man {of} great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

of  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > {of} the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

of  PRO 019 022 .  The desire <08378  +ta>avah > {of} a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

of  PRO 019 023 .  The fear <03374  +yir>ah > {of} the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

of  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > {of} knowledge <01847  +da<ath > .

of  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > {of} the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

of  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > {of} fools <03684  +k@ciyl > .

of  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > {of} a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

of  PRO 020 002 .  The fear <00367  +>eymah > {of} a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

of  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason {of} the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

of  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > {of} understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

of  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > {of} man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

of  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > {of} judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

of  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > {of} them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

of  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > {of} them .

of  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > {of} knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

of  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > {of} rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

of  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > {of} him for a strange <05237  +nokriy > woman .

of  PRO 020 017 .  Bread <03899  +lechem > {of} deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

of  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  {of} the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

of  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts {of} the belly <00990  +beten > .

of  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > {of} the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

of  PRO 020 027 .  The spirit <05397  +n@shamah > {of} man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

of  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > {of} old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

of  PRO 020 029 .  The glory <08597  +tiph>arah > {of} young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

of  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts {of} the belly <00990  +beten > .

of  PRO 020 030 .  The blueness <02250  +chabbuwrah > {of} a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

of  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > {of} water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

of  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > {of} the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

of  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > {of} a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

of  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > {of} the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

of  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but {of} every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

of  PRO 021 005 .  The thoughts <04284  +machashabah > {of} the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

of  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro {of} them that seek <01245  +baqash > death <04194  +maveth > .

of  PRO 021 006 .  The getting <06467  +po<al > {of} treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

of  PRO 021 007 .  The robbery <07701  +shod > {of} the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

of  PRO 021 008 .  The way <01870  +derek > {of} man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

of  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > {of} the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

of  PRO 021 010 .  The soul <05315  +nephesh > {of} the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

of  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > {of} the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

of  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > {of} the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

of  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > {of} iniquity <00205  +>aven > .

of  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > {of} the dead <07496  +rapha> > .

of  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > {of} understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

of  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out {of} the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

of  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > {of} the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

of  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > {of} the confidence <04009  +mibtach > thereof .

of  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > {of} the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

of  PRO 021 025 .  The desire <08378  +ta>avah > {of} the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .

of  PRO 021 027 .  The sacrifice <02077  +zebach > {of} the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

of  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  {of} the LORD <03068  +Y@hovah > .

of  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > {of} battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

of  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > {of} them all <03605  +kol > .

of  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > {of} the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .

of  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > {of} the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

of  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > {of} his anger <05678  +<ebrah > shall fail <03615  +kalah > .

of  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > {of} his bread <03899  +lechem > to the poor <01800  +dal > .

of  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > {of} his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

of  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > {of} heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

of  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > {of} the transgressor <00898  +bagad > .

of  PRO 022 012 .  The eyes <05869  +<ayin > {of} the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

of  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > {of} the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

of  PRO 022 014 .  The mouth <06310  +peh > {of} strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

of  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > {of} correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

of  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > {of} a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

of  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > {of} the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

of  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > {of} truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

of  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > {of} truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

of  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > {of} the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

of  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > {of} those that spoiled <06906  +qaba< > them .

of  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  {of} them that are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .

of  PRO 022 026 .  Be not thou  [ one ]  {of} them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .

of  PRO 023 003 Be not desirous <00183  +>avah > {of} his dainties <04303  +mat<am > : for they  [ are ]  deceitful <03577  +kazab > meat <03899  +lechem > .

of  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > {of}  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

of  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > {of} thy words <04405  +millah > .

of  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > {of} a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

of  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > {of} the fatherless <03490  +yathowm > :

of  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > {of} knowledge <01847  +da<ath > .

of  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > {of} the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

of  PRO 023 020 Be not among winebibbers ;  among riotous <02151  +zalal > eaters <02151  +zalal> {of} flesh <01320  +basar > :

of  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > {of} him .

of  PRO 023 024 The father <1> {of} the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

of  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > {of} eyes <05869  +<ayin > ?

of  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > {of} a mast <02260  +chibbel > .

of  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > {of} the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

of  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > {of} mischief <05999  +<amal > .

of  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > {of} knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

of  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > {of} counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

of  PRO 024 009 The thought <02154  +zimmah > {of} foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

of  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  +yowm > {of} adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .

of  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > {of} wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

of  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > {of} the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

of  PRO 024 019 .  Fret <02734  +charah > not thyself because {of} evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;

of  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > {of} the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

of  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > {of} them both <08147  +sh@nayim > ?

of  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > {of} persons <06440  +paniym > in judgment <04941  +mishpat > .

of  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > {of} understanding <03820  +leb > ;

of  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > {of} the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

of  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > {of} the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

of  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > {of} the hands <03027  +yad > to sleep <07901  +shakab > :

of  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > {of} Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

of  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > {of} Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

of  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > {of} Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

of  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > {of} kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

of  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > {of} God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

of  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > {of} kings <04428  +melek >  [ is ]  unsearchable .

of  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > {of} great <01419  +gadowl >  [ men ]  :

of  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > {of} the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

of  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > {of} the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

of  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > {of} silver <03701  +keceph > .

of  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > {of} gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .

of  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > {of} fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

of  PRO 025 012 [ As ]  an earring <05141  +nexem > {of} gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

of  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > {of} his masters <00113  +>adown > .

of  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > {of} harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

of  PRO 025 013 .  As the cold <06793  +tsinnah > {of} snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

of  PRO 025 014 .  Whoso boasteth <01984  +halal > himself {of} a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

of  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > {of} thee ,  and  [ so ]  hate <08130  +sane> > thee .

of  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out {of} joint <04154  +muw<edeth > .

of  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > {of} trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

of  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > {of} fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .

of  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > {of} the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

of  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > {of} a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

of  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > {of} fools <03684  +k@ciyl > .

of  PRO 026 007 The legs <07785  +showq > {of} the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

of  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > {of} fools <03684  +k@ciyl > .

of  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > {of} a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

of  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than {of} him .

of  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > {of} a fool <03684  +k@ciyl > than of him .

of  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts {of} the belly <00990  +beten > .

of  PRO 026 022 The words <01697  +dabar > {of} a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

of  PRO 027 001 .  Boast <01984  +halal > not thyself {of} to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

of  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > {of} an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

of  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > {of} a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

of  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > {of} a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

of  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > {of} thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

of  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > {of} him for a strange <05237  +nokriy > woman .

of  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > {of} his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

of  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > {of} his friend <07453  +rea< > .

of  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > {of} man <00120  +>adam > to man <00120  +>adam > .

of  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > {of} man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

of  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > {of} thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .

of  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > {of} the mountains <02022  +har > are gathered <00622  +>acaph > .

of  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > {of} the field <07704  +sadeh > .

of  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > {of} thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

of  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > {of} understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

of  PRO 028 002 .  For the transgression <06588  +pesha< > {of} a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

of  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > {of} riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

of  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > {of}  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

of  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > {of} bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

of  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > {of} bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

of  PRO 028 021 .  To have respect <05234  +nakar > {of} persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

of  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > {of} a destroyer <07843  +shachath > .

of  PRO 028 025 .  He that is {of} a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

of  PRO 029 006 .  In the transgression <06588  +pesha< > {of} an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

of  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > {of} the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

of  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than {of} him .

of  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > {of} a fool <03684  +k@ciyl > than of him .

of  PRO 029 025 .  The fear <02731  +charadah > {of} man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

of  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > {of} Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

of  PRO 030 001 .  The words <01697  +dabar > {of} Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

of  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > {of} a man <00120  +>adam > .

of  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > {of} the holy <06918  +qadowsh > .

of  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > {of} the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

of  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > {of} God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .

of  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > {of} thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth > :

of  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > {of} my God <00430  +>elohiym >  [ in vain ]  .

of  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > {of} the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

of  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > {of} a man <01397  +geber > with a maid <05959  +<almah > .

of  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > {of} the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

of  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > {of} a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

of  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > {of} a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

of  PRO 030 019 The way <01870  +derek > {of} an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

of  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > {of} an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

of  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > {of} them by bands <02683  +chetsen > ;

of  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > {of} wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

of  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > {of} the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

of  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > {of} milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

of  PRO 031 001 .  The words <01697  +dabar > {of} king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .

of  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > {of} my vows <05088  +neder > ?

of  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > {of} my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

of  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > {of} the afflicted <06040  +<oniy > .

of  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > {of} any <03605  +kol > of the afflicted <06040  +<oniy > .

of  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be {of} heavy <04751  +mar > hearts <05315  +nephesh > .

of  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > {of} all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

of  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause {of} the poor <06041  +<aniy > and needy <34> .

of  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > {of} spoil <07998  +shalal > .

of  PRO 031 011 The heart <03820  +leb > {of} her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

of  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > {of} her life <02416  +chay > .

of  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > {of} her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

of  PRO 031 021 She is not afraid <03372  +yare> > {of} the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

of  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > {of} tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  +>argaman > .

of  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > {of} the land <00776  +>erets > .

of  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > {of} kindness <02617  +checed > .

of  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > {of} idleness <06104  +<atsluwth > .

of  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > {of} her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

of  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > {of} her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

of  PRO 031 031 Give <05414  +nathan > her {of} the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

off  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > {off} from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .

off  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > {off} contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

off  PRO 023 018 For surely there is an end <00319  +>achariyth > ;  and thine expectation <08615  +tiqvah > shall not be cut <03772  +karath > {off} .

off  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > {off} .

off  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > {off} the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

off  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > {off} .

off  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from {off} the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

offended  PRO 018 019 .  A brother <00251  +>ach > {offended} <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

offerings  PRO 007 014 [ I have ]  peace <08002  +shelem > {offerings} with me ;  this day <03117  +yowm > have I payed <07999  +shalam > my vows <05088  +neder > .

often  PRO 029 001 .  He ,  that being {often} reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

oil  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than {oil} <08081  +shemen > :

oil  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and {oil} <08081  +shemen > shall not be rich <06238  +<ashar > .

oil  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and {oil} <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

Ointment  PRO 027 009 .  {Ointment} <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah >.

ointment  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the {ointment} <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

old  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of {old} <00227  +>az > .

old  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of {old} <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

old  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of {old} <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

old  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is {old} <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

old  PRO 023 010 .  Remove <05253  +nacag > not the {old} <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :

old  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is {old} <02204  +zaqen > .

on  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > {on} ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .

on  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > {on} hell <07585  +sh@>owl > .

on  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  {on} <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

on  PRO 009 015 To call <07121  +qara> > passengers who go right <03474  +yashar > {on} their ways <00734  +>orach > :

on  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > {on} the poor ,  happy <00835  +>esher >  [ is ]  he .

on  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > {on} the poor <34> .

on  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > {on} foolishness <00200  +>ivveleth > .

on  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > {on} the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

on  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > {on} ,  and are punished <06064  +<anash > .

on  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > {on} ,   [ and ]  are punished <06064  +<anash > .

on  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > {on} his master <00113  +>adown > shall be honoured <03513  +kabad > .

once  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at {once} <00259  +>echad > .

one  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > {one} <00259  +>echad > purse <03599  +kiyc > :

one  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > {one} that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

one  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every {one} ]  that retaineth <08551  +tamak > her .

one  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as {one} that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

one  PRO 006 028 Can {one} <00376  +>iysh > go <01980  +halak > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?

one  PRO 008 030 Then I was by him ,   [ as ]  {one} brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

one  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not {one} that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .

one  PRO 016 005 .  Every <03605  +kol > {one}  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

one  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when {one} letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

one  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > {one} that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

one  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > {one} <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

one  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > {one}  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

one  PRO 022 026 .  Be not thou  [ {one} ]  of them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .

one  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  {one} that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

one  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  {one} that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

ones  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > {ones} ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

ones  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > {ones} ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

onesh  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<{onesh} > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

oniy  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<{oniy} > .

only  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and {only} <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .

only  PRO 005 017 Let them be {only} thine own <00249  +>ezrach > ,  and not strangers <02114  +zuwr >  with thee .

only  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  {only} <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

Only  PRO 013 010 .  {Only} <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah >.

only  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  {only} <00389  +>ak > to penury <04270  +machcowr > .

only  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > {only} <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

only  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > {only} <00389  +>ak > to want <04270  +machcowr > .

only  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  {only} <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

open  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth {open} <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

open  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  {open} <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

Open  PRO 027 005 .  {Open} <01540  +galah > rebuke <08433  +towkechah >  [ is ]  better <02896  +towb > than secret <05641  +cathar > love <00160  +>ahabah >.

Open  PRO 031 008 {Open} <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

Open  PRO 031 009 {Open} <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .

openeth  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that {openeth} <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

openeth  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he {openeth} <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .

openeth  PRO 031 026 She {openeth} <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .

opening  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the {opening} <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

openings  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the {openings} <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

oppress  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > {oppress} <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

oppresseth  PRO 014 031 .  He that {oppresseth} <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

oppresseth  PRO 022 016 .  He that {oppresseth} <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

oppresseth  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that {oppresseth} <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

oppressor  PRO 003 031 Envy <07065  +qana> > thou not the {oppressor} ,  and choose <00977  +bachar > none <00408  +>al > of his ways <01870  +derek > .

oppressor  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > {oppressor} <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

or  PRO 006 007 Which <00834  +>aher > having no <00369  +>ayin > guide <07101  +qatsiyn > , overseer <07860  +shoter > ,  {or} ruler <04910  +mashal > ,

or  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  {or} as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

or  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > {or} perverse <06141  +<iqqesh > in them .

or  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  {or} ever <06924  +qedem > the earth <00776  +>erets > was .

or  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> {or} his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

or  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ {or} ]  of them that are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .

or  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  {or} as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

or  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> {or} his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

or  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > {or} laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

or  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  {or} descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

or  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  {or} lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

or  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  {or} if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

oreb  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<{oreb} > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

oreph  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<{oreph} > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

ormah  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<{ormah} > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .

ormah  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<{ormah} > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .

ormah  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<{ormah} > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .

ornament  PRO 001 009 For they  [ shall be ]  an {ornament} <03880  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .

ornament  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an {ornament} <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

ornament  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an {ornament} <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

osher  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<{osher} > and honour <03519  +kabowd > .

osher  PRO 008 018 Riches <06239  +<{osher} > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > and righteousness <06666  +ts@daqah > .

osher  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<{osher} > .

osher  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<{osher} > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .

osher  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<{osher} > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

osher  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<{osher} > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

osher  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<{osher} > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

osher  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<{osher} > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .

osher  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<{osher} > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

others  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto {others} <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :

otser  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<{otser} > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

our  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > {our} houses <01004  +bayith > with spoil <07998  +shalal > :

our  PRO 007 018 Come <03212  +yalak > ,  let us take {our} fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

ourselves  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > {ourselves} with loves <00159  +>ohab > .

out  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > {out} my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

out  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > {out} my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

out  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : {out} of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .

out  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > {out} of it .

out  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > {out} with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

out  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for {out} of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .

out  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters {out} of thine own well <00875  +@>er > .

out  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > {out} of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er > .

out  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > {out} of thy sleep <08142  +shehah > ?

out  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > {out} knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .

out  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > {out} her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

out  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > {out} .

out  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > {out} of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .

out  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > {out} of trouble <06869  +tsarah > .

out  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > {out} .

out  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > {out} foolishness <00200  +>ivveleth > .

out  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > {out} evil <07451  +ra< > things .

out  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > {out} water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

out  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > {out} of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

out  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it {out} .

out  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > {out} in obscure <00380  +>iyshown > darkness <02822  +choshek > .

out  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > {out} of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

out  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > {out} ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

out  PRO 022 010 .  Cast <01644  +garash > {out} the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

out  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > {out} .

out  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > {out} .

out  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > {out} a matter <01697  +dabar > .

out  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > {out} of joint <04154  +muw<edeth > .

out  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > {out} : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

out  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him {out} .

out  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it {out} ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

out  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not {out} by night <03915  +layil > .

out  PRO 031 020 She stretcheth <06566  +paras > {out} her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .

outrageous  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  {outrageous} <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

over  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > {over} a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

over  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > {over} princes <08269  +sar > .

over  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > {over} <05921  +<al > a transgression <06588  +pesha< > .

over  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > {over} <05921  +<al > them .

over  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > {over} the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .

over  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > {over} <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

over  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > {over} his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

over  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > {over} <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

overseer  PRO 006 007 Which <00834  +>aher > having no <00369  +>ayin > guide <07101  +qatsiyn > , {overseer} <07860  +shoter > ,  or ruler <04910  +mashal > ,

overthrow  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to {overthrow} <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

overthroweth  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > {overthroweth} <05557  +calaph > the sinner <02403  +chatta>ah > .

overthroweth  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  {overthroweth} <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

overthroweth  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he {overthroweth} <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

overthroweth  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > {overthroweth} <02040  +harac > it .

overthrown  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is {overthrown} <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

overthrown  PRO 012 007 .  The wicked <07563  +rasha< > are {overthrown} <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .

overthrown  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be {overthrown} <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .

owd  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<{owd} > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

owd  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<{owd} > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

owd  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<{owd} > thou must do it again <03254  +yacaph > .

owd  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<{owd} > .

owd  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<{owd} > .

owd  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<{owd} > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

owlam  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<{owlam} > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .

owlam  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<{owlam} > foundation <03247  +y@cowd > .

owlam  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<{owlam} > landmark <01366  +g@buwl > ,  which <00834  +>aher > thy fathers <1> have set <06213  +<asah > .

owlam  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<{owlam} > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :

owlam  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <05769  +<{owlam} > : and doth the crown <05145  +nezer >  [ endure ]  to every generation <01755  +dowr > ?

own  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ {own} ]  lives <05315  +nephesh > .

own  PRO 001 018 And they lay wait <00693  +>arab > for their  [ {own} ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .

own  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their {own} devices <04156  +mow<etsah > .

own  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their {own} way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

own  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine {own} understanding <00998  +biynah > .

own  PRO 003 007 .  Be not wise <02450  +chakam > in thine {own} eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .

own  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine {own} well <00875  +@>er > .

own  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine {own} cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er > .

own  PRO 005 017 Let them be only thine {own} <00249  +>ezrach > ,  and not strangers <02114  +zuwr >  with thee .

own  PRO 005 022 His {own} <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

own  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his {own} soul <05315  +nephesh > .

own  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his {own} soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

own  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his {own} wickedness <07564  +rish<ah > .

own  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their {own} ]  naughtiness <01942  +havvah > .

own  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his {own} flesh <07607  +sh@>er > .

own  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his {own} soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

own  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his {own} death <04194  +maveth > .

own  PRO 011 029 .  He that troubleth <05916  +<akar > his {own} house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

own  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his {own} eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

own  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his {own} <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .

own  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his {own} ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

own  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his {own} neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

own  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his {own} house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

own  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his {own} soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

own  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his {own} eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

own  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his {own} conceit <04906  +maskiyth > .

own  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his {own} cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

own  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his {own} soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

own  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his {own} soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

own  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his {own} soul <05315  +nephesh > .

own  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his {own} goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

own  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his {own} way <01870  +derek > ?

own  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his {own} eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

own  PRO 023 004 .  Labour <03021  +yaga< > not to be rich <06238  +<ashar > : cease <02308  +chadal > from thine {own} wisdom <00998  +biynah > .

own  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their {own} glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

own  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his {own} spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

own  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his {own} conceit <05869  +<ayin > .

own  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his {own} conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

own  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his {own} conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .

own  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine {own} lips <08193  +saphah > .

own  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine {own} mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .

own  PRO 027 010 Thine {own} friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

own  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his {own} pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

own  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his {own} conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

own  PRO 028 026 .  He that trusteth <00982  +batach > in his {own} heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

own  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his {own} soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

own  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their {own} eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

own  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her {own} works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

owners  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the {owners} <01167  +ba<al > thereof .

owz  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<{owz} > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

ox  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an {ox} <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

ox  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the {ox} <07794  +showr > .

ox  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> {ox} <07794  +showr > and hatred <08135  +sin>ah > therewith .

oxen  PRO 014 004 .  Where no <00369  +>ayin > {oxen} <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

oz  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<{oz} > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

oz  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<{oz} > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

oz  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<{oz} > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

oz  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<{oz} > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

oz  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<{oz} > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

oz  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<{oz} > of the confidence <04009  +mibtach > thereof .

oz  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<{oz} > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

oz  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  +mothen > with strength <05797  +<{oz} > ,  and strengtheneth <00553  +>amats > her arms <02220  +z@rowa< > .

oz  PRO 031 025 Strength <05797  +<{oz} > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .

pacifieth  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > {pacifieth} <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

pacify  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will {pacify} <03722  +kaphar > it .

palaces  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  {palaces} <01964  +heykal > .

parable  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a {parable} <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

parable  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a {parable} <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

part  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > {part} of the dust <06083  +<aphar > of the world <08398  +tebel > .

part  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > {part} of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

part  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have {part} <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

parteth  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and {parteth} <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .

partner  PRO 029 024 .  Whoso is {partner} <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

parts  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > {parts} of the belly <00990  +beten > .

parts  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > {parts} of the belly <00990  +beten > .

parts  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > {parts} of the belly <00990  +beten > .

parts  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > {parts} of the belly <00990  +beten > .

pass  PRO 004 015 Avoid <06544  +para< > it ,  pass <05674  +<abar > not by it ,  turn <07847  +satah > from it ,  and {pass} <05674  +<abar > away .

pass  PRO 004 015 Avoid <06544  +para< > it ,  {pass} <05674  +<abar > not by it ,  turn <07847  +satah > from it ,  and pass <05674  +<abar > away .

pass  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not {pass} <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

pass  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to {pass} <03615  +kalah > .

pass  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to {pass} <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

pass  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > {pass} <05674  +<abar > on ,  and are punished <06064  +<anash > .

pass  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > {pass} <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

passengers  PRO 009 015 To call <07121  +qara> > {passengers} who go right <03474  +yashar > on their ways <00734  +>orach > :

passeth  PRO 010 025 As the whirlwind {passeth} <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

passeth  PRO 026 017 .  He that {passeth} <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

Passing  PRO 007 008 {Passing} <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

path  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their {path} <05410  +nathiyb > :

path  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > {path} <04570  +ma<gal > .

path  PRO 004 014 .  Enter <00935  +bow> > not into the {path} <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

path  PRO 004 018 But the {path} <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

path  PRO 004 026 Ponder <06424  +palac > the {path} <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .

path  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the {path} <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

paths  PRO 002 008 He keepeth <05341  +natsar > the {paths} <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .

paths  PRO 002 013 Who leave <05800  +<azab > the {paths} <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;

paths  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their {paths} <04570  +ma<gal > :

paths  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her {paths} <04570  +ma<gal > unto the dead <07496  +rapha> > .

paths  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the {paths} <00734  +>orach > of life <02416  +chay > .

paths  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the {paths} <00734  +>orach > of the righteous <06662  +tsaddiyq > .

paths  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy {paths} <00734  +>orach > .

paths  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her {paths} <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

paths  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > {paths} <04570  +ma<gal > .

paths  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her {paths} <05410  +nathiyb > .

paths  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the {paths} <05410  +nathiyb > .

paths  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the {paths} <05410  +nathiyb > of judgment <04941  +mishpat > :

pathway  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the {pathway}  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .

pay  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he {pay} <07999  +shalam > him again <07999  +shalam > .

pay  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to {pay} <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

payed  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with me ;  this day <03117  +yowm > have I {payed} <07999  +shalam > my vows <05088  +neder > .

peace  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and {peace} <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .

peace  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  {peace} <07965  +shalowm > .

peace  PRO 007 014 [ I have ]  {peace} <08002  +shelem > offerings with me ;  this day <03117  +yowm > have I payed <07999  +shalam > my vows <05088  +neder > .

peace  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his {peace} <02790  +charash > .

peace  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of {peace} <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

peace  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > {peace} <07999  +shalam > with him .

peace  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his {peace} <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

penury  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to {penury} <04270  +machcowr > .

people  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the {people} <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

people  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the {people} <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

people  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of {people} <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

people  PRO 014 028 .  In the multitude <07230  +rob > of {people} <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

people  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any {people} <03816  +l@om > .

people  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the {people} <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

people  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > {people} <05971  +<am > .

people  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the {people} <05971  +<am > mourn <00584  +>anach > .

people  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the {people} <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

people  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the {people} <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

people  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a {people} <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;

perceive  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to {perceive} the words <00561  +>emer > of understanding <00998  +biynah > ;

perceivest  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou {perceivest} <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

perceiveth  PRO 031 018 She {perceiveth} <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .

perfect  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the {perfect} <08549  +tamiym > shall remain <03498  +yathar > in it .

perfect  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the {perfect} <03559  +kuwn > day <03117  +yowm > .

perfect  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the {perfect} <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

perfume  PRO 027 009 .  Ointment <08081  +shemen > and {perfume} <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

perfumed  PRO 007 017 I have {perfumed} <05130  +nuwph > my bed <04904  +mishkab > with myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .

perish  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall {perish} <6> .

perish  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall {perish} <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

perish  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > {perish} <6> ,   [ there is ]  shouting <07440  +rinnah > .

perish  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall {perish} <6> .

perish  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall {perish} <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .

perish  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they {perish} <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

perish  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > {perish} <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

perish  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to {perish} <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

perisheth  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  {perisheth} <6> .

person  PRO 006 012 .  A naughty <01100  +b@liya<al > {person} <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

person  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the {person} <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

person  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > {person} <01167  +ba<al > .

person  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  {person} <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

persons  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ {persons} is ]  void <02638  +chacer > of understanding <03820  +leb > .

persons  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of {persons} <06440  +paniym > in judgment <04941  +mishpat > .

persons  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ {persons} ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

persons  PRO 028 021 .  To have respect <05234  +nakar > of {persons} <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

persuaded  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > {persuaded} <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

perverse  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and {perverse} <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

perverse  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or {perverse} <06141  +<iqqesh > in them .

perverse  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a {perverse} <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

perverse  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  {perverse} <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

perverse  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a {perverse} <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

perverse  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  {perverse} <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

perverse  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > {perverse} <08419  +tahpukah > things .

perverse  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  {perverse} <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

perverse  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  {perverse} <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

perverseness  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the {perverseness} <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

perverseness  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but {perverseness} <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

pervert  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to {pervert} <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

pervert  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and {pervert} <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

perverteth  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that {perverteth} <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

perverteth  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > {perverteth} <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

pestle  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a {pestle} <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

pick  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall {pick} <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

pictures  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in {pictures} <04906  +maskiyth > of silver <03701  +keceph > .

piece  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a {piece} <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

piece  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a {piece} <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

piercings  PRO 012 018 .  There is that speaketh <00981  +bata> > like the {piercings} <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

pillars  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > {pillars} <05982  +<ammuwd > :

pit  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the {pit} <00953  +bowr > :

pit  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > {pit} <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

pit  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > {pit} <00875  +@>er > .

pit  PRO 026 027 .  Whoso diggeth <03738  +karah > a {pit} <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .

pit  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own {pit} <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

pit  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the {pit} <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

pity  PRO 019 017 .  He that hath {pity} <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

pity  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will {pity} <02603  +chanan > the poor <01800  +dal > .

place  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > {place} of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

place  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a {place} of refuge <04268  +machaceh > .

place  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > {place} <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .

place  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > {place} :

place  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the {place} <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

place  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his {place} <04725  +maqowm > .

places  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the {places} <01004  +bayith > of the paths <05410  +nathiyb > .

places  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > {places} ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

places  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > {places} of the city <07176  +qereth > ,

places  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > {places} of the city <07176  +qereth > ,

plain  PRO 008 009 They  [ are ]  all <03605  +kol > {plain} <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .

plain  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made {plain} <05549  +calal > .

planteth  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she {planteth} <05192  +netel > a vineyard <03754  +kerem > .

plead  PRO 022 023 For the LORD <03068  +Y@hovah > will {plead} <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .

plead  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  he shall {plead} <07378  +riyb > their cause <07379  +riyb > with thee .

plead  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and {plead} <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .

pleasant  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is {pleasant} <05276  +na<em > unto thy soul <05315  +nephesh > ;

pleasant  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and {pleasant} <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

pleasant  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is {pleasant} <05276  +na<em > .

pleasant  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  {pleasant} <05278  +no<am > words .

Pleasant  PRO 016 024 .  {Pleasant} <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem >.

pleasant  PRO 022 018 For  [ it is ]  a {pleasant} <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

pleasant  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and {pleasant} <05273  +na<iym > riches <01952  +hown > .

pleasantness  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of {pleasantness} <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

please  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > {please} <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

pleasure  PRO 021 017 .  He that loveth <00157  +>ahab > {pleasure} <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

pledge  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a {pledge} <02254  +chabal > of him for a strange <05237  +nokriy > woman .

pledge  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a {pledge} <02254  +chabal > of him for a strange <05237  +nokriy > woman .

plenteousness  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to {plenteousness} <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

plenty  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with {plenty} <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

plenty  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have {plenty} <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

plow  PRO 020 004 .  The sluggard <06102  +<atsel > will not {plow} <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

plowing  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the {plowing} <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

plucketh  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > {plucketh} <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

Ponder  PRO 004 026 {Ponder} <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .

ponder  PRO 005 006 Lest <06435  +pen > thou shouldest {ponder} <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

pondereth  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he {pondereth} <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

pondereth  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > {pondereth} <08505  +takan > the hearts <03826  +libbah > .

pondereth  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that {pondereth} <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

poor  PRO 010 004 .  He becometh {poor} <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

poor  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the {poor} <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

poor  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself {poor} <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .

poor  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the {poor} <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

poor  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the {poor} <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

poor  PRO 014 020 .  The {poor} <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

poor  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the {poor} ,  happy <00835  +>esher >  [ is ]  he .

poor  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the {poor} <34> .

poor  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the {poor} <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

poor  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the {poor} <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

poor  PRO 018 023 .  The {poor} <07326  +ruwsh > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .

poor  PRO 019 001 .  Better <02896  +towb >  [ is ]  the {poor} <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

poor  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the {poor} <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .

poor  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the {poor} <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

poor  PRO 019 017 .  He that hath pity <02603  +chanan > upon the {poor} <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

poor  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a {poor} <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .

poor  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the {poor} <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

poor  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a {poor} <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

poor  PRO 022 002 .  The rich <06223  +<ashiyr > and {poor} <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .

poor  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the {poor} <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .

poor  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the {poor} <01800  +dal > .

poor  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the {poor} <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

poor  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  {poor} <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

poor  PRO 022 022 .  Rob <01497  +gazal > not the {poor} <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

poor  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the {poor} <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

poor  PRO 028 003 .  A {poor} <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

poor  PRO 028 006 .  Better <02896  +towb >  [ is ]  the {poor} <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

poor  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the {poor} <01800  +dal > .

poor  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the {poor} <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

poor  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the {poor} <01800  +dal > people <05971  +<am > .

poor  PRO 028 027 .  He that giveth <05414  +nathan > unto the {poor} <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

poor  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the {poor} <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

poor  PRO 029 013 .  The {poor} <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

poor  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the {poor} <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

poor  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be {poor} <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

poor  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the {poor} <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

poor  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the {poor} <06041  +<aniy > and needy <34> .

poor  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the {poor} <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .

portion  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a {portion} <02706  +choq > to her maidens <05291  +na<arah > .

possessed  PRO 008 022 .  The LORD <03068  +Y@hovah > {possessed} <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

possession  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in {possession} <05157  +nachal > .

posts  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the {posts} <04201  +m@zuwzah > of my doors <06607  +pethach > .

pot  PRO 017 003 .  The fining <04715  +mitsreph > {pot} <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

pot  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > {pot} <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

potsherd  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a {potsherd} <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

pour  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will {pour} <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

poureth  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > {poureth} <05042  +naba< > out foolishness <00200  +>ivveleth > .

poureth  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > {poureth} <05042  +naba< > out evil <07451  +ra< > things .

poverty  PRO 006 011 So shall thy {poverty} <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

poverty  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their {poverty} <07389  +reysh > .

poverty  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to {poverty} <04270  +machcowr > .

Poverty  PRO 013 018 .  {Poverty} <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad >.

poverty  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to {poverty} <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

poverty  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to {poverty} <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

poverty  PRO 024 034 So shall thy {poverty} <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

poverty  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have {poverty} <07389  +reysh > enough <07644  +Shebna> > .

poverty  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that {poverty} <02639  +checer > shall come <00935  +bow> > upon him .

poverty  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > {poverty} <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

poverty  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his {poverty} <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .

power  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the {power} <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

power  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the {power} <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

praise  PRO 027 002 .  Let another <02114  +zuwr > man {praise} <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .

praise  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his {praise} <04110  +mahalal > .

praise  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > {praise} <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

praise  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > {praise} <01984  +halal > her in the gates <08179  +sha<ar > .

praised  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be {praised} <01984  +halal > .

praiseth  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he {praiseth} <01984  +halal > her .

prating  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a {prating} <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

prating  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a {prating} <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

prayer  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the {prayer} <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

prayer  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the {prayer} <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .

prayer  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his {prayer} <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

precious  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > {precious} <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :

precious  PRO 003 015 She  [ is ]  more {precious} <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .

precious  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the {precious} <03368  +yaqar > life <05315  +nephesh > .

precious  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  {precious} <03368  +yaqar > .

precious  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a {precious} <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

precious  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a {precious} <03366  +y@qar > jewel <03627  +k@liy > .

precious  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > {precious} <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

preparations  PRO 016 001 .  The {preparations} <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

Prepare  PRO 024 027 .  {Prepare} <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith >.

prepare  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they {prepare} <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;

prepared  PRO 008 027 When he {prepared} <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

prepared  PRO 019 029 .  Judgments <08201  +shephet > are {prepared} <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .

prepared  PRO 021 031 The horse <05483  +cuwc >  [ is ]  {prepared} <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

presence  PRO 014 007 .  Go <03212  +yalak > from the {presence} <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

presence  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the {presence} <06440  +paniym > of his friend <07453  +rea< > .

presence  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the {presence} <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

presence  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the {presence} <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

presently  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is {presently} <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

preserve  PRO 002 011 Discretion <04209  +m@zimmah > shall {preserve} <08104  +shamar > thee ,  understanding <08394  +tabuwn > shall keep <05341  +natsar > thee :

preserve  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall {preserve} <08104  +shamar > thee : love <00157  +>ahab > her ,  and she shall keep <05341  +natsar > thee .

preserve  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall {preserve} <08104  +shamar > them .

preserve  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > {preserve} <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

preserve  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > {preserve} <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

preserveth  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and {preserveth} <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .

preserveth  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > {preserveth} <08104  +shamar > his soul <05315  +nephesh > .

presses  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy {presses} <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

prey  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a {prey} <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .

price  PRO 017 016 .  Wherefore  [ is there ]  a {price} <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

price  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the {price} <04242  +m@chiyr > of the field <07704  +sadeh > .

price  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her {price} <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

pride  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : {pride} <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

pride  PRO 011 002 .   [ When ]  {pride} <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

pride  PRO 013 010 .  Only <07535  +raq > by {pride} <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .

pride  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of {pride} <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

Pride  PRO 016 018 .  {Pride} <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown >.

pride  PRO 029 023 .  A man s <00120  +>adam > {pride} <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

prince  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the {prince} <07333  +razown > .

prince  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a {prince} <05081  +nadiyb > .

prince  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the {prince} <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

prince  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the {prince} <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

prince  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a {prince} <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

prince  PRO 028 016 .  The {prince} <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

princes  PRO 008 015 By me kings <04428  +melek > reign <04427  +malak > ,  and {princes} <07336  +razan > decree <02710  +chaqaq > justice <06664  +tsedeq > .

princes  PRO 008 016 By me {princes} <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .

princes  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > {princes} <05081  +nadiyb > for equity <03476  +yosher > .

princes  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over {princes} <08269  +sar > .

princes  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the {princes} <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

princes  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for {princes} <07336  +razan > strong drink <07941  +shekar > :

principal  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the {principal} <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

privily  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > {privily} for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

privily  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > {privily} for their  [ own ]  lives <05315  +nephesh > .

proclaim  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will {proclaim} <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

proclaimeth  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > {proclaimeth} <07121  +qara> > foolishness <00200  +>ivveleth > .

procureth  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > {procureth} <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

profit  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > {profit} <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

profit  PRO 011 004 .  Riches <01952  +hown > {profit} <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

profit  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is {profit} <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

prolong  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall {prolong} <00748  +>arak >  [ his ]  days <03117  +yowm > .

prolonged  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be {prolonged} <00748  +>arak > .

prolongeth  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > {prolongeth} <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

promote  PRO 004 008 Exalt <05549  +calal > her ,  and she shall {promote} <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

promotion  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the {promotion} <07311  +ruwm > of fools <03684  +k@ciyl > .

prophecy  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the {prophecy} <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

prophecy  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the {prophecy} <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .

prosper  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not {prosper} <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

prospereth  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it {prospereth} <07919  +sakal > .

prosperity  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the {prosperity} <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

proud  PRO 006 017 A {proud} <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

proud  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the {proud} <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

proud  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  {proud} <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

proud  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the {proud} <01343  +ge>eh > .

proud  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a {proud} <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

proud  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in {proud} <02087  +zadown > wrath <05678  +<ebrah > .

Proud  PRO 021 024 .  {Proud} <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah >.

proud  PRO 028 025 .  He that is of a {proud} <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

proverb  PRO 001 006 To understand <00995  +biyn > a {proverb} <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

proverbs  PRO 001 001 .  The {proverbs} <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;

proverbs  PRO 010 001 .  The {proverbs} <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

proverbs  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > {proverbs} <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

Provideth  PRO 006 008 {Provideth} <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .

provoketh  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  {provoketh} <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

prudence  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with {prudence} <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .

prudent  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a {prudent} <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

prudent  PRO 012 023 .  A {prudent} <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

prudent  PRO 013 016 .  Every <03605  +kol > {prudent} <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

prudent  PRO 014 008 .  The wisdom <02451  +chokmah > of the {prudent} <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

prudent  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the {prudent} <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

prudent  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the {prudent} <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .

prudent  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is {prudent} <06191  +<aram > .

prudent  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > {prudent} <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

prudent  PRO 018 015 .  The heart <03820  +leb > of the {prudent} <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

prudent  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a {prudent} <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

prudent  PRO 022 003 .  A {prudent} <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

prudent  PRO 027 012 .  A {prudent} <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

punish  PRO 017 026 .  Also <01571  +gam > to {punish} <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

punished  PRO 021 011 .  When the scorner <03887  +luwts > is {punished} <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

punished  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are {punished} <06064  +<anash > .

punished  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are {punished} <06064  +<anash > .

punishment  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > {punishment} <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

pure  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the {pure} <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

pure  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am {pure} <02891  +taher > from my sin <02403  +chatta>ah > ?

pure  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  {pure} <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

pure  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the {pure} <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

pure  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  {pure} <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .

pure  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  {pure} <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

pureness  PRO 022 011 .  He that loveth <00157  +>ahab > {pureness} <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

purged  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is {purged} <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

purple  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and {purple} <00713  +>argaman > .

purpose  PRO 020 018 .   [ Every ]  {purpose} <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .

purposes  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > {purposes} <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

purse  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > {purse} <03599  +kiyc > :

pursueth  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ {pursueth} it ]  to his own death <04194  +maveth > .

pursueth  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that {pursueth} <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .

pursueth  PRO 013 021 .  Evil <07451  +ra< > {pursueth} <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .

pursueth  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he {pursueth} <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

pursueth  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man {pursueth} <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

put  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > {put} <07368  +rachaq > far <07368  +rachaq > from thee .

Put  PRO 004 024 {Put} <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

put  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > {put} <05414  +nathan > forth her voice <06963  +qowl > ?

put  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be {put} <01846  +da<ak > out .

put  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be {put} <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

put  PRO 023 002 And {put} <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

put  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be {put} <01846  +da<ak > out .

Put  PRO 025 006 .  {Put} <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ] :

put  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be {put} lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

put  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath {put} thee to shame <03637  +kalam > .

put  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  {put} thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .

put  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that {put} their trust <02620  +chacah > in him .

putteth  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that {putteth} his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

putteth  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso {putteth} his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

quiet  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be {quiet} <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

quietness  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and {quietness} <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

rage  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the {rage} <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

rage  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he {rage} <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

rageth  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > {rageth} <05674  +<abar > ,  and is confident <00982  +batach > .

raging  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  {raging} <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

rags  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with {rags} <07168  +qera< > .

rain  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > {rain} <04456  +malqowsh > .

rain  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > {rain} <01653  +geshem > .

rain  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away {rain} <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

rain  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as {rain} <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

rain  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > {rain} <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

rainy  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > {rainy} <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

ranging  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a {ranging} <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

ransom  PRO 006 035 He will not regard any <03605  +kol > {ransom} <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

ransom  PRO 013 008 .  The {ransom} <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

ransom  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a {ransom} <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .

rather  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > {rather} <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

rather  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > {rather} to be chosen <00977  +bachar > than silver <03701  +keceph > !

rather  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  {rather} <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

rather  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > {rather} than silver <03701  +keceph > and gold <02091  +zahab > .

rather  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  {rather} to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

ravens  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the {ravens} <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

ravished  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou {ravished} <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

ravished  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be {ravished} <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

reacheth  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she {reacheth} <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .

ready  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  {ready} <04131  +mowt > to be slain <02027  +hereg > ;

ready  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is {ready} to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

reap  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall {reap} <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

reason  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by {reason} of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

reason  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a {reason} <02940  +ta<am > .

rebellion  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > {rebellion} <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

rebuke  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : {rebuke} <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

rebuke  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not {rebuke} <01606  +g@<arah > .

rebuke  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not {rebuke} <01606  +g@<arah > .

rebuke  PRO 024 025 But to them that {rebuke} <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .

rebuke  PRO 027 005 .  Open <01540  +galah > {rebuke} <08433  +towkechah >  [ is ]  better <02896  +towb > than secret <05641  +cathar > love <00160  +>ahabah > .

rebuketh  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that {rebuketh} <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

rebuketh  PRO 028 023 .  He that {rebuketh} <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

receive  PRO 001 003 To {receive} <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;

receive  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt {receive} <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

receive  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and {receive} <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

Receive  PRO 008 010 {Receive} <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

receive  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will {receive} <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

receive  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and {receive} <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .

received  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  {received} <03947  +laqach > instruction <04148  +muwcar > .

receiveth  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he {receiveth} <03947  +laqach > knowledge <01847  +da<ath > .

receiveth  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that {receiveth} gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .

recompence  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the {recompence} of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

recompense  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will {recompense} <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

recompensed  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be {recompensed} <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

red  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is {red} <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

redeemer  PRO 023 011 For their {redeemer} <01350  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <07378  +riyb > their cause <07379  +riyb > with thee .

redness  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath {redness} <02498  +chalaph > of eyes <05869  +<ayin > ?

refrain  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  {refrain} <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

refraineth  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that {refraineth} <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

refresheth  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he {refresheth} <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

refuge  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of {refuge} <04268  +machaceh > .

refuse  PRO 008 033 Hear <08085  +shama< > instruction <04148  +muwcar > ,  and be wise <02449  +chakam > ,  and {refuse} <06544  +para< > it not .

refuse  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they {refuse} <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

refuse  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > {refuse} <03985  +ma>en > to labour <06213  +<asah > .

refused  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye {refused} <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

refuseth  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that {refuseth} <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

refuseth  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that {refuseth} <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

refuseth  PRO 015 032 .  He that {refuseth} <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

regard  PRO 005 002 That thou mayest {regard} <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  +da<ath > .

regard  PRO 006 035 He will not {regard} any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

regarded  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man {regarded} <07181  +qashab > ;

regardeth  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  {regardeth} <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

regardeth  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that {regardeth} <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

regardeth  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that {regardeth} <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .

regardeth  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > {regardeth} <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

reign  PRO 008 015 By me kings <04428  +melek > {reign} <04427  +malak > ,  and princes <07336  +razan > decree <02710  +chaqaq > justice <06664  +tsedeq > .

reigneth  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he {reigneth} <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;

reins  PRO 023 016 Yea ,  my {reins} <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  +dabar > right <04339  +meyshar > things .

rejoice  PRO 002 014 Who {rejoice} <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;

rejoice  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and {rejoice} <08055  +samach > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .

rejoice  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall {rejoice} <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

rejoice  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall {rejoice} <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  +dabar > right <04339  +meyshar > things .

rejoice  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly {rejoice} <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

rejoice  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall {rejoice} <01523  +giyl > .

Rejoice  PRO 024 017 .  {Rejoice} <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal >:

rejoice  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > {rejoice} <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

rejoice  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do {rejoice} <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

rejoice  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > {rejoice} <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

rejoice  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and {rejoice} <08055  +samach > .

rejoice  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall {rejoice} <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .

rejoiceth  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > {rejoiceth} <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

rejoiceth  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > {rejoiceth} <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

rejoiceth  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > {rejoiceth} <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

rejoiceth  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > {rejoiceth} <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

rejoicing  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  {rejoicing} <07832  +sachaq > always before <06440  +paniym > him ;

Rejoicing  PRO 008 031 {Rejoicing} <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

remain  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall {remain} <03498  +yathar > in it .

remain  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall {remain} <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

remedy  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > {remedy} <04832  +marpe> > .

remedy  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > {remedy} <04832  +marpe> > .

remember  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and {remember} <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .

remove  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : {remove} <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

Remove  PRO 005 008 {Remove} <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

Remove  PRO 022 028 .  {Remove} <05253  +nacag > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  +>aher > thy fathers <1> have set <06213  +<asah >.

Remove  PRO 023 010 .  {Remove} <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm >:

Remove  PRO 030 008 {Remove} <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

removed  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be {removed} <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .

render  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he {render} <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

render  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will {render} <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

render  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can {render} <07725  +shuwb > a reason <02940  +ta<am > .

rendered  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be {rendered} <07725  +shuwb > unto him .

repayed  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be {repayed} <07999  +shalam > .

repeateth  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that {repeateth} <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

report  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > {report} <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

reproach  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his {reproach} <02781  +cherpah > shall not be wiped <04229  +machah > away .

reproach  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a {reproach} <02617  +checed > to any people <03816  +l@om > .

reproach  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > {reproach} <02781  +cherpah > .

reproach  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > {reproach} <02659  +chapher > .

reproach  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and {reproach} <07036  +qalown > shall cease <07673  +shabath > .

reproacheth  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > {reproacheth} <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

reproacheth  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > {reproacheth} <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

reproacheth  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that {reproacheth} <02778  +charaph .  > me .

reproof  PRO 001 023 Turn <07725  +shuwb > you at my {reproof} <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

reproof  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my {reproof} <08433  +towkechah > :

reproof  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > my {reproof} <08433  +towkechah > .

reproof  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > {reproof} <08433  +towkechah > ;

reproof  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > {reproof} <08433  +towkechah > erreth <08582  +ta<ah > .

reproof  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > {reproof} <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

reproof  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > {reproof} <08433  +towkechah > shall be honoured <03513  +kabad > .

reproof  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > {reproof} <08433  +towkechah > is prudent <06191  +<aram > .

reproof  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > {reproof} <08433  +towkechah > shall die <04191  +muwth > .

reproof  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the {reproof} <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .

reproof  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > {reproof} <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

reproof  PRO 017 010 .  A {reproof} <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

reproof  PRO 029 015 .  The rod <07626  +shebet > and {reproof} <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

reproofs  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and {reproofs} <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

Reprove  PRO 009 008 {Reprove} <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

reprove  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and {reprove} <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

reprove  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he {reprove} <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .

reproved  PRO 029 001 .  He ,  that being often {reproved} <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

reprover  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > {reprover} <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

reproveth  PRO 009 007 He that {reproveth} <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

reproveth  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that {reproveth} <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .

required  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I {required} <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth > :

respect  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have {respect} <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

respect  PRO 028 021 .  To have {respect} <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .

rest  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he {rest} content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

rest  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > {rest} <05183  +Nachath > .

rest  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee {rest} <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

resteth  PRO 014 033 .  Wisdom <02451  +chokmah > {resteth} <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

resting  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his {resting} <07258  +rebets > place :

restore  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall {restore} <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

retain  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > {retain} <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

retain  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  {retain} <08551  +tamak > riches <06239  +<osher > .

retaineth  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that {retaineth} <08551  +tamak > her .

retaineth  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > {retaineth} <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .

return  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her {return} <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

return  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will {return} <07725  +shuwb > upon him .

returneth  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > {returneth} <08138  +shanah > to his folly <00200  +>ivveleth > .

returneth  PRO 026 011 .  As a dog <03611  +keleb > {returneth} <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .

revealeth  PRO 011 013 A talebearer {revealeth} <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

revealeth  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > {revealeth} <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

revenue  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my {revenue} <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

revenues  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the {revenues} <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

revenues  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > {revenues} <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .

reward  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > {reward} <07938  +seker > .

reward  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a {reward} <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

reward  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a {reward} <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

reward  PRO 024 020 For there shall be no <03808  +lo> > {reward} <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

reward  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall {reward} <07999  +shalam > thee .

rewarded  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be {rewarded} <07999  +shalam > .

rewardeth  PRO 017 013 .  Whoso {rewardeth} <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .

rewardeth  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and {rewardeth} <07936  +sakar > transgressors <05674  +<abar > .

rewardeth  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both {rewardeth} <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

rich  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh {rich} <06238  +<ashar > .

rich  PRO 010 015 .  The {rich} <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

rich  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh {rich} <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .

rich  PRO 013 007 .  There is that maketh himself {rich} <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .

rich  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the {rich} <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

rich  PRO 018 011 .  The {rich} <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

rich  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  but the {rich} <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .

rich  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be {rich} <06238  +<ashar > .

rich  PRO 022 002 .  The {rich} <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .

rich  PRO 022 007 .  The {rich} <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .

rich  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the {rich} <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

rich  PRO 023 004 .  Labour <03021  +yaga< > not to be {rich} <06238  +<ashar > : cease <02308  +chadal > from thine own wisdom <00998  +biynah > .

rich  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  {rich} <06223  +<ashiyr > .

rich  PRO 028 011 .  The {rich} <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

rich  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be {rich} <06238  +<ashar > shall not be innocent <05352  +naqah > .

rich  PRO 028 022 .  He that hasteth <00926  +bahal > to be {rich} <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

riches  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > {riches} <06239  +<osher > and honour <03519  +kabowd > .

riches  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > {riches} <01952  +hown > and righteousness <06666  +ts@daqah > .

Riches  PRO 008 018 {Riches} <06239  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > and righteousness <06666  +ts@daqah > .

Riches  PRO 011 004 .  {Riches} <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth >.

riches  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > {riches} <06239  +<osher > .

riches  PRO 011 028 .  He that trusteth <00982  +batach > in his {riches} <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .

riches  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > {riches} <01952  +hown > .

riches  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his {riches} <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

riches  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their {riches} <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

riches  PRO 019 014 .  House <01004  +bayith > and {riches} <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

riches  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > {riches} <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

riches  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  {riches} <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .

riches  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ {riches} ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

riches  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ {riches} ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

riches  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > {riches} <01952  +hown > .

riches  PRO 027 024 For {riches} <02633  +chocen >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to every generation <01755  +dowr > ?

riches  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor {riches} <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

right  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her {right} <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .

right  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in {right} <03476  +yosher > paths <04570  +ma<gal > .

right  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > {right} <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .

right  PRO 004 027 Turn <05186  +natah > not to the {right} <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

right  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  {right} <04339  +meyshar > things .

right  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and {right} <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .

right  PRO 009 015 To call <07121  +qara> > passengers who go {right} <03474  +yashar > on their ways <00734  +>orach > :

right  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  {right} <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

right  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  {right} <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

right  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > {right} <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

right  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > {right} <04941  +mishpat > .

right  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > {right} <03477  +yashar > .

right  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > {right} <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

right  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  {right} <03477  +yashar > .

right  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  {right}<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

right  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  {right} <03477  +yashar > .

right  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  +dabar > {right} <04339  +meyshar > things .

right  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ his ]  lips <08193  +saphah > that giveth a {right} <05228  +nakoach > answer <01697  +dabar > .

right  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his {right} <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

righteous  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the {righteous} <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

righteous  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the {righteous} <06662  +tsaddiyq > .

righteous  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the {righteous} <03477  +yashar > .

righteous  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the {righteous} <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

righteous  PRO 010 011 .  The mouth <06310  +peh > of a {righteous} <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

righteous  PRO 010 016 .  The labour <06468  +p@<ullah > of the {righteous} <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

righteous  PRO 010 021 The lips <08193  +saphah > of the {righteous} <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

righteous  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the {righteous} <06662  +tsaddiyq > shall be granted <05414  +nathan > .

righteous  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the {righteous} <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

righteous  PRO 010 028 The hope <08431  +towcheleth > of the {righteous} <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .

righteous  PRO 010 030 The {righteous} <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .

righteous  PRO 010 032 The lips <08193  +saphah > of the {righteous} <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

righteous  PRO 011 008 .  The {righteous} <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .

righteous  PRO 011 010 .  When it goeth well <02898  +tuwb > with the {righteous} <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

righteous  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the {righteous} <06662  +tsaddiyq > shall be delivered <04422  +malat > .

righteous  PRO 011 023 .  The desire <08378  +ta>avah > of the {righteous} <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

righteous  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the {righteous} <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .

righteous  PRO 011 030 .  The fruit <06529  +p@riy > of the {righteous} <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

righteous  PRO 011 031 .  Behold <02005  +hen > ,  the {righteous} <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

righteous  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the {righteous} <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

righteous  PRO 012 005 .  The thoughts <04284  +machashabah > of the {righteous} <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

righteous  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the {righteous} <06662  +tsaddiyq > shall stand <05975  +<amad > .

righteous  PRO 012 010 .  A {righteous} <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

righteous  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the {righteous} <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

righteous  PRO 012 026 .  The {righteous} <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

righteous  PRO 013 005 .  A {righteous} <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .

righteous  PRO 013 009 .  The light <00216  +>owr > of the {righteous} <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

righteous  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the {righteous} <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .

righteous  PRO 013 025 .  The {righteous} <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

righteous  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the {righteous} <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

righteous  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the {righteous} <06662  +tsaddiyq > .

righteous  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the {righteous} <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .

righteous  PRO 015 006 .  In the house <01004  +bayith > of the {righteous} <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

righteous  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the {righteous} <03477  +yashar >  [ is ]  made plain <05549  +calal > .

righteous  PRO 015 028 .  The heart <03820  +leb > of the {righteous} <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

righteous  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the {righteous} <06662  +tsaddiyq > .

Righteous  PRO 016 013 .  {Righteous} <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar >.

righteous  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the {righteous} <06662  +tsaddiyq > in judgment <04941  +mishpat > .

righteous  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the {righteous} <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

righteous  PRO 021 012 .  The {righteous} <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

righteous  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the {righteous} <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .

righteous  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the {righteous} <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

righteous  PRO 023 024 The father <1> of the {righteous} <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

righteous  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the {righteous} <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

righteous  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  {righteous} <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

righteous  PRO 025 026 .  A {righteous} <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

righteous  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the {righteous} <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

righteous  PRO 028 010 .  Whoso causeth the {righteous} <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

righteous  PRO 028 012 .  When {righteous} <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

righteous  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the {righteous} <06662  +tsaddiyq > increase <07235  +rabah > .

righteous  PRO 029 002 .  When the {righteous} <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

righteous  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the {righteous} <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

righteous  PRO 029 007 .  The {righteous} <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

righteous  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the {righteous} <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .

righteously  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > {righteously} <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .

righteousness  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > {righteousness} <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

righteousness  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in {righteousness} <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

righteousness  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > and {righteousness} <06666  +ts@daqah > .

righteousness  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of {righteousness} <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

righteousness  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but {righteousness} <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

righteousness  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but {righteousness} <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

righteousness  PRO 011 005 .  The {righteousness} <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

righteousness  PRO 011 006 The {righteousness} <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

righteousness  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > {righteousness} <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

righteousness  PRO 011 019 .  As {righteousness} <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .

righteousness  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth {righteousness} <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

righteousness  PRO 012 028 .  In the way <00734  +>orach > of {righteousness} <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .

Righteousness  PRO 013 006 .  {Righteousness} <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah >.

Righteousness  PRO 014 034 .  {Righteousness} <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om >.

righteousness  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after {righteousness} <06666  +ts@daqah > .

righteousness  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with {righteousness} <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .

righteousness  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by {righteousness} <06666  +ts@daqah > .

righteousness  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of {righteousness} <06666  +ts@daqah > .

righteousness  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  {righteousness} <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

righteousness  PRO 021 021 .  He that followeth <07291  +radaph > after {righteousness} <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

righteousness  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in {righteousness} <06664  +tsedeq > .

riotous  PRO 023 020 Be not among winebibbers ;  among {riotous} <02151  +zalal > eaters <02151  +zalal> of flesh <01320  +basar > :

riotous  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of {riotous} <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

rise  PRO 024 022 For their calamity <00343  +>eyd > shall {rise} <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

rise  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > {rise} <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

rise  PRO 028 028 .  When the wicked <07563  +rasha< > {rise} <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

riseth  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and {riseth} <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

riseth  PRO 031 015 She {riseth} <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

rising  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  {rising} <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

rising  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > {rising} <00510  +>alquwm > up .

rivers  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  {rivers} <06388  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .

rivers  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the {rivers} <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

roaring  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the {roaring} <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

roaring  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the {roaring} <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

roaring  PRO 028 015 .   [ As ]  a {roaring} <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

roasteth  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  {roasteth} <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

Rob  PRO 022 022 .  {Rob} <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar >:

robbed  PRO 017 012 .  Let a bear <01677  +dob > {robbed} <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

robbery  PRO 021 007 .  The {robbery} <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

robbeth  PRO 028 024 .  Whoso {robbeth} <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

rock  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a {rock} <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

rocks  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the {rocks} <05553  +cela< > ;

rod  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a {rod} <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

rod  PRO 013 024 .  He that spareth <02820  +chasak > his {rod} <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

rod  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a {rod} <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

rod  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the {rod} <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

rod  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the {rod} <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

rod  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the {rod} <07626  +shebet > ,  he shall not die <04191  +muwth > .

rod  PRO 023 014 Thou shalt beat <05221  +nakah > him with the {rod} <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .

rod  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a {rod} <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

rod  PRO 029 015 .  The {rod} <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

roe  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > {roe} <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

roe  PRO 006 005 Deliver <05337  +natsal > thyself as a {roe} <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

rolleth  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that {rolleth} <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .

room  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh {room} <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .

root  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the {root} <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

root  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the {root} <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

rooted  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be {rooted} <05255  +nacach > out of it .

rot  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall {rot} <07537  +raqab > .

rottenness  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as {rottenness} <07538  +raqab > in his bones <06106  +<etsem > .

rottenness  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the {rottenness} <07538  +raqab > of the bones <06106  +<etsem > .

roughly  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > {roughly} <05794  +<az > .

rubies  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than {rubies} <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .

rubies  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than {rubies} <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

rubies  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of {rubies} <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

rubies  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above {rubies} <06443  +paniyn > .

ruin  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the {ruin} <06365  +piyd > of them both <08147  +sh@nayim > ?

ruin  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > {ruin} <04072  +midcheh > .

rule  PRO 008 016 By me princes <08269  +sar > {rule} <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .

rule  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > {rule} <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .

rule  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have {rule} <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

rule  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have {rule} <04910  +mashal > over princes <08269  +sar > .

rule  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > {rule} <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

rule  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > {rule} <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

ruler  PRO 006 007 Which <00834  +>aher > having no <00369  +>ayin > guide <07101  +qatsiyn > , overseer <07860  +shoter > ,  or {ruler} <04910  +mashal > ,

ruler  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a {ruler} <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :

ruler  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > {ruler} <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

ruler  PRO 029 012 .  If a {ruler} <04910  +mashal > hearken <07181  +qashab > to lies ,  all <03605  +kol > his servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .

ruler  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the {ruler} s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

ruleth  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that {ruleth} <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

ruleth  PRO 022 007 .  The rich <06223  +<ashiyr > {ruleth} <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .

run  PRO 001 016 For their feet <07272  +regel > {run} <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .

runnest  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou {runnest} <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

runneth  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > {runneth} <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

running  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and {running} <05140  +nazal > waters out of thine own well <00875  +@>er > .

running  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in {running} <07323  +ruwts > to mischief <07451  +ra< > ,

s  PRO 004 003 For I was my father {s} <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .

s  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father {s} <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

s  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour {s} <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

s  PRO 010 015 .  The rich <06223  +<ashiyr > man {s} wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

s  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine {s} <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

s  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man {s} <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

s  PRO 012 016 .  A fool {s} <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

s  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father {s} <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

s  PRO 013 008 .  The ransom <03724  +kopher > of a man {s} <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

s  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children {s} <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

s  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king {s} <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

s  PRO 014 035 .  The king {s} <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

s  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father {s} <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .

s  PRO 016 007 .  When a man {s} <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

s  PRO 016 009 .  A man {s} <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

S  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD {S} <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

s  PRO 016 015 In the light <00216  +>owr > of the king {s} <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

s  PRO 017 006 .  Children {s} <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

s  PRO 018 004 .  The words <01697  +dabar > of a man {s} <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

s  PRO 018 006 .  A fool {s} <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .

s  PRO 018 007 A fool {s} <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .

s  PRO 018 011 .  The rich <06223  +<ashiyr > man {s} wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

s  PRO 018 016 .  A man {s} <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .

s  PRO 018 020 .  A man {s} <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

s  PRO 019 012 .  The king {s} <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

s  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man {s} <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

s  PRO 020 024 .  Man {s} <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

s  PRO 021 001 .  The king {s} <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

s  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour {s} <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

s  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool {s} <03684  +k@ciyl > back <01458  +gav > .

s  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool {s} <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

s  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man {s} friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

s  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother {s} <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

s  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father {s} <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

s  PRO 029 023 .  A man {s} <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

s  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man {s} <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

s  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler {s} <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

s  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son {s} <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

sacrifice  PRO 015 008 .  The {sacrifice} <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

sacrifice  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than {sacrifice} <02077  +zebach > .

sacrifice  PRO 021 027 .  The {sacrifice} <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

sacrifices  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of {sacrifices} <02077  +zebach >  [ with ]  strife <07379  +riyb > .

safe  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is {safe} <07682  +sagab > .

safe  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be {safe} <07682  +sagab > .

safely  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > {safely} <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

safely  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > {safely} <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

safely  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth {safely} trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

safety  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  {safety} <08668  +t@shuw<ah > .

safety  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but {safety} <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

safety  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  {safety} <08668  +t@shuw<ah > .

said  PRO 004 004 He taught <03384  +yarah > me also ,  and {said} <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

said  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > {said} <00559  +>amar > unto him ,

said  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be {said} <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

saints  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his {saints} <02623  +chaciyd > .

saith  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she {saith} <00559  +>amar > to him ,

saith  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she {saith} <00559  +>amar > to him ,

saith  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  {saith} <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

saith  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  {saith} <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

saith  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  {saith} <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

saith  PRO 024 024 He that {saith} <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

saith  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  {saith} <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

saith  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and {saith} <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?

saith  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and {saith} <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

saith  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  {saith} <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

saith  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and {saith} <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

same  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the {same} <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

sand  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the {sand} <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

satisfied  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be {satisfied} <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

satisfied  PRO 012 014 .  A man <00376  +>iysh > shall be {satisfied} <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

satisfied  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be {satisfied} ]  from himself .

satisfied  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be {satisfied} <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

satisfied  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > {satisfied} <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

satisfied  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be {satisfied} <07646  +saba< > with bread <03899  +lechem > .

satisfied  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > {satisfied} <07646  +saba< > .

satisfied  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > {satisfied} <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

satisfy  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > {satisfy} <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

satisfy  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to {satisfy} <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

satisfying  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the {satisfying} <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

save  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall {save} <03467  +yasha< > thee .

saved  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be {saved} <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

saw  PRO 024 032 Then I {saw} <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .

say  PRO 001 011 If <00518  +>im > they {say} <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

Say  PRO 003 028 {Say} <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

say  PRO 005 012 And {say} <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;

Say  PRO 007 004 {Say} <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

say  PRO 020 009 .  Who <04310  +miy > can {say} <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?

Say  PRO 020 022 .  {Say} <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee.

say  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou {say} <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

Say  PRO 024 029 {Say} <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

say  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and {say} <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

say  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  {say} <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

sayest  PRO 024 012 If <03588  +kiy > thou {sayest} <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

saying  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ {saying} ]  ,

sayings  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > {sayings} <02420  +chiydah > .

sayings  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my {sayings} <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

sayings  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my {sayings} <00561  +>emer > .

scaleth  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  {scaleth} <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

scarlet  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with {scarlet} <08144  +shaniy > .

scattereth  PRO 011 024 .  There is that {scattereth} <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

scattereth  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > {scattereth} <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

scattereth  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > {scattereth} <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .

scorner  PRO 009 007 He that reproveth <03256  +yacar > a {scorner} <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

scorner  PRO 009 008 Reprove <03198  +yakach > not a {scorner} <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

scorner  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a {scorner} <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

scorner  PRO 014 006 .  A {scorner} <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

scorner  PRO 015 012 .  A {scorner} <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .

scorner  PRO 019 025 .  Smite <05221  +nakah > a {scorner} <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

scorner  PRO 021 011 .  When the {scorner} <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

scorner  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > {scorner} <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .

scorner  PRO 022 010 .  Cast <01644  +garash > out the {scorner} <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

scorner  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the {scorner} <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

scorners  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the {scorners} <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

scorners  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the {scorners} <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .

scorners  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for {scorners} <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .

scornest  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou {scornest} <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

scorneth  PRO 003 034 Surely <00518  +>im > he {scorneth} <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .

scorneth  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > {scorneth} <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

Scornful  PRO 029 008 .  {Scornful} <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph >.

scorning  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their {scorning} <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

sea  PRO 008 029 When he gave <07760  +suwm > to the {sea} <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

sea  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the {sea} <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

sea  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the {sea} <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

search  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to {search} <02713  +chaqar > out a matter <01697  +dabar > .

search  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to {search} <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

searchest  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and {searchest} <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

searcheth  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and {searcheth} <02713  +chaqar > him .

searcheth  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > {searcheth} <02713  +chaqar > him out .

searching  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  {searching} <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

season  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due {season} <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

seat  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a {seat} <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

secret  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his {secret} <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .

secret  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in {secret} <05643  +cether > is pleasant <05276  +na<em > .

secret  PRO 021 014 .  A gift <04976  +mattan > in {secret} <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

secret  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a {secret} <05475  +cowd > to another <00312  +>acher > :

secret  PRO 027 005 .  Open <01540  +galah > rebuke <08433  +towkechah >  [ is ]  better <02896  +towb > than {secret} <05641  +cathar > love <00160  +>ahabah > .

secrets  PRO 011 013 A talebearer revealeth <01540  +galah > {secrets} <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

secrets  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > {secrets} <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

securely  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > {securely} <00983  +betach > by thee .

seduceth  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > {seduceth} <08582  +ta<ah > them .

see  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > {see} <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .

see  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall {see} <07200  +ra>ah > their fall <04658  +mappeleth > .

seed  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the {seed} <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

seeing  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  {seeing} <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .

seeing  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  {seeing}  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

seeing  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the {seeing} <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

seek  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall {seek} <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

seek  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to {seek} <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

seek  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that {seek} <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .

seek  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that {seek} <01245  +baqash > death <04194  +maveth > .

seek  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to {seek} <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

seek  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will {seek} <01245  +baqash > it yet again <05750  +<owd > .

seek  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that {seek} <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

seek  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : but the just <03477  +yashar > {seek} <01245  +baqash > his soul <05315  +nephesh > .

seek  PRO 029 026 .  Many <07227  +rab > {seek} <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

seekest  PRO 002 004 If <00518  +>im > thou {seekest} <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

seeketh  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that {seeketh} <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

seeketh  PRO 011 027 .  He that diligently <07836  +shachar > {seeketh} <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

seeketh  PRO 014 006 .  A scorner <03887  +luwts > {seeketh} <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

seeketh  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > {seeketh} <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

seeketh  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > {seeketh} <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

seeketh  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  {seeketh} <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

seeketh  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > {seeketh} <01245  +baqash > destruction <07667  +sheber > .

seeketh  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  {seeketh} <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .

seeketh  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > {seeketh} <01245  +baqash > knowledge <01847  +da<ath > .

seeketh  PRO 031 013 She {seeketh} <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .

seemeth  PRO 014 012 .  There is a way <01870  +derek > which {seemeth} <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

seemeth  PRO 016 025 .  There is a way <01870  +derek > that {seemeth} <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

seemeth  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ {seemeth} ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

seemly  PRO 019 010 .  Delight <08588  +ta<anuwg > is not {seemly} <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

seemly  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not {seemly} <05000  +na>veh > for a fool <03684  +k@ciyl > .

seen  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have {seen} <07200  +ra>ah > .

Seest  PRO 022 029 .  {Seest} <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ] .

Seest  PRO 026 012 .  {Seest} <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him.

Seest  PRO 029 020 .  {Seest} <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him.

sell  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and {sell} <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

selleth  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that {selleth} <07666  +shabar >  [ it ]  .

selleth  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and {selleth} <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .

send  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that {send} <07971  +shalach > him .

send  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that {send} <07971  +shalach > unto thee ?

send  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that {send} <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

sendeth  PRO 026 006 .  He that {sendeth} <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

sent  PRO 009 003 She hath {sent} <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,

sent  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be {sent} <07971  +shalach > against him .

sentence  PRO 016 010 .  A divine <07081  +qecem > {sentence} <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

separated  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having {separated} <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .

separated  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is {separated} <06504  +parad > from his neighbour <07453  +rea< > .

separateth  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > {separateth} <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

separateth  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > {separateth} <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

serpent  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > like a {serpent} <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .

serpent  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a {serpent} <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

servant  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  {servant} <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

servant  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a {servant} <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

servant  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > {servant} <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

servant  PRO 017 002 .  A wise <07919  +sakal > {servant} <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

servant  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a {servant} <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .

servant  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  {servant} <05650  +<ebed > to the lender <03867  +lavah > .

servant  PRO 029 019 .  A {servant} <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .

servant  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his {servant} <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

servant  PRO 030 010 .  Accuse <03960  +lashan > not a {servant} <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .

servant  PRO 030 022 For a {servant} <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;

servants  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  +qashab > to lies ,  all <03605  +kol > his {servants} <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .

set  PRO 001 025 But ye have {set} at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :

set  PRO 008 023 I was {set} <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .

set  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he {set} <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

set  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  +>aher > thy fathers <1> have {set} <06213  +<asah > .

set  PRO 023 005 Wilt thou {set} <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

settled  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were {settled} <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

seven  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  {seven} <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

seven  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her {seven} <07651  +sheba< > pillars <05982  +<ammuwd > :

seven  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > {seven} <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

seven  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than {seven} <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .

seven  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  {seven} <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

sevenfold  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > {sevenfold} <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

shall  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > {shall} attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

shall  PRO 001 009 For they  [ {shall} be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .

shall  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we {shall} fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :

shall  PRO 001 013 We {shall} find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :

shall  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they {shall} not find <04672  +matsa> > me :

shall  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they {shall} seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

shall  PRO 001 028 Then <00227  +>az > {shall} they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

shall  PRO 001 031 Therefore {shall} they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

shall  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > {shall} destroy <6> them .

shall  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > {shall} slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

shall  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and {shall} be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

shall  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me {shall} dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

shall  PRO 002 011 Discretion <04209  +m@zimmah > shall preserve <08104  +shamar > thee ,  understanding <08394  +tabuwn > {shall} keep <05341  +natsar > thee :

shall  PRO 002 011 Discretion <04209  +m@zimmah > {shall} preserve <08104  +shamar > thee ,  understanding <08394  +tabuwn > shall keep <05341  +natsar > thee :

shall  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > {shall} remain <03498  +yathar > in it .

shall  PRO 002 021 For the upright <03477  +yashar > {shall} dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .

shall  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > {shall} be rooted <05255  +nacach > out of it .

shall  PRO 002 022 But the wicked <07563  +rasha< > {shall} be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .

shall  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  {shall} they add <03254  +yacaph > to thee .

shall  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he {shall} direct <03474  +yashar > thy paths <00734  +>orach > .

shall  PRO 003 008 It {shall} be health <07500  +riph>uwth > to thy navel <08270  +shor > ,  and marrow <08250  +shiqquwy > to thy bones <06106  +<etsem > .

shall  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > {shall} burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

shall  PRO 003 010 So {shall} thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

shall  PRO 003 022 So {shall} they be life <02416  +chay > unto thy soul <05315  +nephesh > ,  and grace <02580  +chen > to thy neck <01621  +garg@rowth > .

shall  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > {shall} not stumble <05062  +nagaph > .

shall  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > {shall} be sweet <06148  +<arab > .

shall  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and {shall} keep <08104  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .

shall  PRO 003 026 For the LORD <03068  +Y@hovah > {shall} be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .

shall  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > {shall} be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

shall  PRO 003 035 The wise <02450  +chakam > {shall} inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

shall  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <08104  +shamar > thee : love <00157  +>ahab > her ,  and she {shall} keep <05341  +natsar > thee .

shall  PRO 004 006 Forsake <05800  +<azab > her not ,  and she {shall} preserve <08104  +shamar > thee : love <00157  +>ahab > her ,  and she shall keep <05341  +natsar > thee .

shall  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she {shall} bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

shall  PRO 004 008 Exalt <05549  +calal > her ,  and she {shall} promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

shall  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > {shall} she deliver <04042  +magan > to thee .

shall  PRO 004 009 She {shall} give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

shall  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > {shall} be many <07235  +rabah > .

shall  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > {shall} not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

shall  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he {shall} be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

shall  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > {shall} take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

shall  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he {shall} go <07686  +shagah > astray <07686  +shagah > .

shall  PRO 005 023 He {shall} die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

shall  PRO 006 011 So {shall} thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

shall  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > {shall} he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

shall  PRO 006 015 Therefore {shall} his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

shall  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it {shall} talk <07878  +siyach > with thee .

shall  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it {shall} keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

shall  PRO 006 022 When thou goest <01980  +halak > ,  it {shall} lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

shall  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her {shall} not be innocent <05352  +naqah > .

shall  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he {shall} give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

shall  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he {shall} restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .

shall  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > {shall} not be wiped <04229  +machah > away .

shall  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > {shall} he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .

shall  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ {shall} be ]  right <04339  +meyshar > things .

shall  PRO 008 007 For my mouth <02441  +chek > {shall} speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

shall  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > {shall} find <04672  +matsa> > me .

shall  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and {shall} obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

shall  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > {shall} be increased <03254  +yacaph > .

shall  PRO 009 011 For by me thy days <03117  +yowm > {shall} be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .

shall  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > {shall} rot <07537  +raqab > .

shall  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > {shall} fall <03832  +labat > .

shall  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > {shall} be known <03045  +yada< > .

shall  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > {shall} fall <03832  +labat > .

shall  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > {shall} be granted <05414  +nathan > .

shall  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it {shall} come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

shall  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > {shall} be shortened <07114  +qatsar > .

shall  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > {shall} perish <6> .

shall  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ {shall} be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .

shall  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ {shall} be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

shall  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > {shall} not inhabit <07931  +shakan > the earth <00776  +>erets > .

shall  PRO 010 030 The righteous <06662  +tsaddiyq > {shall} never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .

shall  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > {shall} be cut <03772  +karath > out .

shall  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > {shall} destroy <07703  +shadad > them .

shall  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > {shall} guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

shall  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > {shall} fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

shall  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > {shall} direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

shall  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > {shall} be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

shall  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > {shall} deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

shall  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > {shall} perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

shall  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > {shall} the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

shall  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > {shall} smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .

shall  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ {shall} be ]  a sure <00571  +>emeth > reward <07938  +seker > .

shall  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > {shall} be delivered <04422  +malat > .

shall  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > {shall} not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

shall  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > {shall} be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

shall  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > {shall} be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

shall  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ {shall} be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

shall  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > {shall} curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

shall  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it {shall} come <00935  +bow> > unto him .

shall  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > {shall} flourish <06524  +parach > as a branch <05929  +<aleh > .

shall  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > {shall} fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .

shall  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ {shall} be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

shall  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > {shall} inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

shall  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > {shall} be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

shall  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > {shall} not be moved <04131  +mowt > .

shall  PRO 012 003 .  A man <00120  +>adam > {shall} not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

shall  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > {shall} deliver <05337  +natsal > them .

shall  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > {shall} stand <05975  +<amad > .

shall  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > {shall} be despised <00937  +buwz > .

shall  PRO 012 008 .  A man <00376  +>iysh > {shall} be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

shall  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > {shall} be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

shall  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > {shall} come <03318  +yatsa> > out of trouble <06869  +tsarah > .

shall  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > {shall} be rendered <07725  +shuwb > unto him .

shall  PRO 012 014 .  A man <00376  +>iysh > {shall} be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

shall  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > {shall} be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

shall  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > {shall} be filled <04390  +male> > with mischief <07451  +ra< > .

shall  PRO 012 021 .  There {shall} no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

shall  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > {shall} be under tribute <04522  +mac > .

shall  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > {shall} bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .

shall  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ {shall} eat ]  violence <02555  +chamac > .

shall  PRO 013 002 .  A man <00376  +>iysh > {shall} eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

shall  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > {shall} have destruction <04288  +m@chittah > .

shall  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > {shall} be made fat <01878  +dashen > .

shall  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > {shall} be put <01846  +da<ak > out .

shall  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > {shall} increase <07235  +rabah > .

shall  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > {shall} be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

shall  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > {shall} be rewarded <07999  +shalam > .

shall  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > {shall} be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

shall  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > {shall} be honoured <03513  +kabad > .

shall  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ {shall} be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

shall  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > {shall} be destroyed <07321  +ruwa< > .

shall  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  {shall} be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

shall  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > {shall} be repayed <07999  +shalam > .

shall  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > {shall} want <02637  +chacer > .

shall  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > {shall} preserve <08104  +shamar > them .

shall  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > {shall} flourish <06524  +parach > .

shall  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > {shall} be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .

shall  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ {shall} be satisfied ]  from himself .

shall  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > {shall} be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

shall  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ {shall} be ]  to them that devise <02790  +charash > good <02896  +towb > .

shall  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > {shall} have <01961  +hayah > a place of refuge <04268  +machaceh > .

shall  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > {shall} die <04191  +muwth > .

shall  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > {shall} live <02421  +chayah > .

shall  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > {shall} be established <03559  +kuwn > .

shall  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he {shall} not be unpunished <05352  +naqah > .

shall  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > {shall} find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

shall  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > {shall} be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

shall  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and {shall} have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

shall  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > {shall} have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

shall  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > {shall} not be unpunished <05352  +naqah > .

shall  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > {shall} be sent <07971  +shalach > against him .

shall  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > {shall} not depart <04185  +muwsh > from his house <01004  +bayith > .

shall  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > {shall} he be filled <07646  +saba< > .

shall  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > {shall} be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

shall  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it {shall} eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

shall  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > {shall} not escape <04422  +malat > .

shall  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > {shall} not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .

shall  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > {shall} find <04672  +matsa> > good <02896  +towb > .

shall  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > {shall} perish <6> .

shall  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > {shall} not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .

shall  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > {shall} suffer hunger <07456  +ra<eb > .

shall  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > {shall} die <04191  +muwth > .

shall  PRO 019 019 .  A man of great wrath <02534  +chemah > {shall} suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

shall  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that {shall} stand <06965  +quwm > .

shall  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he {shall} not be visited <06485  +paqad > with evil <07451  +ra< > .

shall  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  {shall} abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

shall  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  {shall} he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

shall  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > {shall} be filled <04390  +male> > with gravel <02687  +chatsats > .

shall  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > {shall} be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .

shall  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof {shall} not be blessed <01288  +barak > .

shall  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he {shall} save <03467  +yasha< > thee .

shall  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > {shall} destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

shall  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but {shall} not be heard <06030  +<anah > .

shall  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > {shall} cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

shall  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ {shall} be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

shall  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > {shall} remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

shall  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > {shall} not be rich <06238  +<ashar > .

shall  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ {shall} be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

shall  PRO 021 018 .  The wicked <07563  +rasha< >  [ {shall} be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .

shall  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > {shall} perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .

shall  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > {shall} be far <07368  +rachaq > from them .

shall  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > {shall} fail <03615  +kalah > .

shall  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > {shall} reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

shall  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > {shall} be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .

shall  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > {shall} cease <07673  +shabath > .

shall  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > {shall} go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

shall  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ {shall} be ]  his friend <07453  +rea< > .

shall  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I {shall} be slain <07523  +ratsach > in the streets <07339  +r@chob > .

shall  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > {shall} fall <05307  +naphal > therein <08033  +sham > .

shall  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > {shall} drive it far <07368  +rachaq > from him .

shall  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ {shall} ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

shall  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they {shall} withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

shall  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he {shall} not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

shall  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he {shall} stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

shall  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  he {shall} plead <07378  +riyb > their cause <07379  +riyb > with thee .

shall  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he {shall} not die <04191  +muwth > .

shall  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > {shall} rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

shall  PRO 023 016 Yea ,  my reins <03629  +kilyah > {shall} rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  +dabar > right <04339  +meyshar > things .

shall  PRO 023 018 For surely there is an end <00319  +>achariyth > ;  and thine expectation <08615  +tiqvah > {shall} not be cut <03772  +karath > off .

shall  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > {shall} clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

shall  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > {shall} come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

shall  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  {shall} have joy <08056  +sameach > of him .

shall  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > {shall} greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

shall  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee {shall} rejoice <01523  +giyl > .

shall  PRO 023 025 Thy father <1> and thy mother <00517  +>em > {shall} be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .

shall  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > {shall} utter <01696  +dabar > perverse <08419  +tahpukah > things .

shall  PRO 023 033 Thine eyes <05869  +<ayin > {shall} behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .

shall  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > {shall} I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

shall  PRO 024 004 And by knowledge <01847  +da<ath > {shall} the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

shall  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > {shall} be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .

shall  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and {shall}  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

shall  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > {shall} not be cut <03772  +karath > off .

shall  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there {shall} be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

shall  PRO 024 014 So <03651  +ken >  [ {shall} ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

shall  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > {shall} fall <03782  +kashal > into mischief <07451  +ra< > .

shall  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > {shall} be put <01846  +da<ak > out .

shall  PRO 024 020 For there {shall} be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

shall  PRO 024 022 For their calamity <00343  +>eyd > {shall} rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

shall  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > {shall} abhor <02194  +za<am > him :

shall  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him {shall} the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

shall  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > {shall} come <00935  +bow> > upon them .

shall  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  {shall} be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .

shall  PRO 024 026 [ Every man ]  {shall} kiss <05401  +nashaq >  [ his ]  lips <08193  +saphah > that giveth a right <05228  +nakoach > answer <01697  +dabar > .

shall  PRO 024 034 So {shall} thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

shall  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there {shall} come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

shall  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > {shall} be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

shall  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > {shall} reward <07999  +shalam > thee .

shall  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > {shall} not come <00935  +bow> > .

shall  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > {shall} be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

shall  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > {shall} fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .

shall  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it {shall} be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

shall  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > {shall} be honoured <03513  +kabad > .

shall  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree {shall} eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

shall  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  {shall} be prolonged <00748  +>arak > .

shall  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he {shall} gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

shall  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ {shall} be ]  abomination <08441  +tow<ebah > .

shall  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > {shall} have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

shall  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he {shall} fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

shall  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  {shall} have mercy <07355  +racham > .

shall  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > {shall} not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

shall  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > {shall} fall <05307  +naphal > into mischief <07451  +ra< > .

shall  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > {shall} prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

shall  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > {shall} flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

shall  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > {shall} fall <05307  +naphal > at once <00259  +>echad > .

shall  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > {shall} be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

shall  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  {shall} have poverty <07389  +reysh > enough <07644  +Shebna> > .

shall  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > {shall} have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

shall  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > {shall} not be innocent <05352  +naqah > .

shall  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > {shall} abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

shall  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > {shall} come <00935  +bow> > upon him .

shall  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > {shall} find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

shall  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > {shall} be made fat <01878  +dashen > .

shall  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he {shall} be delivered <04422  +malat > .

shall  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > {shall} have many <07227  +rab > a curse <03994  +m@erah > .

shall  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > {shall} not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

shall  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  {shall} suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

shall  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > {shall} be established <03559  +kuwn > for ever <05703  +<ad > .

shall  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > {shall} see <07200  +ra>ah > their fall <04658  +mappeleth > .

shall  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he {shall} give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

shall  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he {shall} give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

shall  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > {shall} have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

shall  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > {shall} uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

shall  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > {shall} bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

shall  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > {shall} be safe <07682  +sagab > .

shall  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > {shall} eat <00398  +>akal > it .

shall  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > {shall} pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

shall  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he {shall} have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

shall  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she {shall} rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .

shall  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she {shall} be praised <01984  +halal > .

shalt  PRO 002 005 Then <00227  +>az > {shalt} thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

shalt  PRO 002 009 Then <00227  +>az > {shalt} thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

shalt  PRO 003 004 So {shalt} thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

shalt  PRO 003 023 Then <00227  +>az > {shalt} thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

shalt  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou {shalt} lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

shalt  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou {shalt} not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

shalt  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou {shalt} not stumble <03782  +kashal > .

shalt  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > {shalt} bear <05375  +nasa> >  [ it ]  .

shalt  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou {shalt} be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

shalt  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou {shalt} be satisfied <07646  +saba< > with bread <03899  +lechem > .

shalt  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou {shalt} not go <00935  +bow> > :

shalt  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > {shalt} thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

shalt  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  and {shalt} deliver <05337  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .

shalt  PRO 023 014 Thou {shalt} beat <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .

shalt  PRO 023 034 Yea ,  thou {shalt} be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

shalt  PRO 023 035 They have stricken <05221  +nakah > me ,   [ {shalt} thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

shalt  PRO 024 006 For by wise counsel <08458  +tachbulah > thou {shalt} make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

shalt  PRO 025 022 For thou {shalt} heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .

shalt  PRO 027 027 And  [ thou {shalt} have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

shame  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but {shame} <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

shame  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself {shame} <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

shame  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth {shame} <00954  +buwsh > .

shame  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > {shame} <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

shame  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > {shame} <07036  +qalown > .

shame  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to {shame} <02659  +chapher > .

shame  PRO 013 018 .  Poverty <07389  +reysh > and {shame} <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

shame  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth {shame} <00954  +buwsh > .

shame  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth {shame} <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

shame  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and {shame} <03639  +k@limmah > unto him .

shame  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth {shame} <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

shame  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to {shame} <03637  +kalam > .

shame  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to {shame} <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .

shame  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to {shame} <00954  +buwsh >

shameth  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  {shameth} <03637  +kalam > his father <1> .

sharp  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  {sharp} <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .

sharp  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a {sharp} <08150  +shanan > arrow <02671  +chets > .

sharpeneth  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > {sharpeneth} <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .

sharpeneth  PRO 027 017 .  Iron <01270  +barzel > {sharpeneth} <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .

she  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  {she} uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :

she  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > {she} uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

She  PRO 001 021 {She} crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

She  PRO 003 015 {She}  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .

She  PRO 003 018 {She}  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

she  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <08104  +shamar > thee : love <00157  +>ahab > her ,  and {she} shall keep <05341  +natsar > thee .

she  PRO 004 006 Forsake <05800  +<azab > her not ,  and {she} shall preserve <08104  +shamar > thee : love <00157  +>ahab > her ,  and she shall keep <05341  +natsar > thee .

she  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : {she} shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

she  PRO 004 008 Exalt <05549  +calal > her ,  and {she} shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

she  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall {she} deliver <04042  +magan > to thee .

She  PRO 004 009 {She} shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

she  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for {she}  [ is ]  thy life <02416  +chay > .

She  PRO 007 011 ( {She}  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <01004  +bayith > :

she  PRO 007 012 Now <06471  +pa<am >  [ is {she} ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

she  PRO 007 013 So {she} caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,

she  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > {she} forced <05080  +nadach > him .

she  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > {she} caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

she  PRO 007 026 For {she} hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

She  PRO 008 002 {She} standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

She  PRO 008 003 {She} crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

she  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  {she} hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :

she  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  {she} hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

she  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  {she} hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

She  PRO 009 002 {She} hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

she  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : {she} crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,

She  PRO 009 003 {She} hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,

she  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  {she} saith <00559  +>amar > to him ,

she  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ {she} is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .

she  PRO 009 014 For {she} sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

she  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  {she} saith <00559  +>amar > to him ,

she  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but {she} that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

she  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > {she} is old <02204  +zaqen > .

she  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and {she} that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .

She  PRO 023 028 {She} also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .

she  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  {she} eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

she  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > {she} is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

She  PRO 031 012 {She} will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .

She  PRO 031 013 {She} seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .

she  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  {she} bringeth <00935  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .

She  PRO 031 014 {She} is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .

She  PRO 031 015 {She} riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

she  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > {she} planteth <05192  +netel > a vineyard <03754  +kerem > .

She  PRO 031 016 {She} considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

She  PRO 031 017 {She} girdeth <02296  +chagar > her loins <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > her arms <02220  +z@rowa< > .

She  PRO 031 018 {She} perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .

She  PRO 031 019 {She} layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .

she  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  {she} reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .

She  PRO 031 020 {She} stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .

She  PRO 031 021 {She} is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

She  PRO 031 022 {She} maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  +>argaman > .

She  PRO 031 024 {She} maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .

she  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and {she} shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .

She  PRO 031 026 {She} openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .

She  PRO 031 027 {She} looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

she  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  {she} shall be praised <01984  +halal > .

shed  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to {shed} <08210  +shaphak > blood <01818  +dam > .

shed  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that {shed} <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

shew  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must {shew} himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

shewed  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be {shewed} <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

sheweth  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > {sheweth} <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

sheweth  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > {sheweth} <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

shield  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a {shield} <04043  +magen > unto them that put their trust <02620  +chacah > in him .

shineth  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that {shineth} <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

shining  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the {shining} <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

ship  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a {ship} <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

ships  PRO 031 014 She is like the merchants <05503  +cachar >  {ships} <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .

shortened  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be {shortened} <07114  +qatsar > .

should  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > {should} not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

should  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he {should} go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

should  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > {should} he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

shouldest  PRO 005 006 Lest <06435  +pen > thou {shouldest} ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

shouldest  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou {shouldest} be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

shouldest  PRO 027 022 .  Though <00518  +>im > thou {shouldest} bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

shouting  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  {shouting} <07440  +rinnah > .

shua  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<{shua}< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

shua  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<{shua}< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

shutteth  PRO 016 030 He {shutteth} <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

shutteth  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that {shutteth} <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

sick  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > {sick} <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

sick  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not {sick} <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

sight  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the {sight} <05869  +<ayin > of any <03605  +kol > bird .

sight  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the {sight} <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

sight  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the {sight} <06440  +paniym > of my mother <00517  +>em > .

silk  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  {silk} <08336  +shesh > and purple <00713  +>argaman > .

silver  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as {silver} <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

silver  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of {silver} <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

silver  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not {silver} <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .

silver  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > {silver} <03701  +keceph > .

silver  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > {silver} <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

silver  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than {silver} <03701  +keceph > !

silver  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for {silver} <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

silver  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than {silver} <03701  +keceph > and gold <02091  +zahab > .

silver  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the {silver} <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

silver  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of {silver} <03701  +keceph > .

silver  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with {silver} <03701  +keceph > dross <05509  +ciyg > .

silver  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for {silver} <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

simple  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the {simple} <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .

simple  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye {simple} <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

simple  PRO 001 032 For the turning <04878  +m@shuwbah > away of the {simple} <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

simple  PRO 007 007 And beheld <07200  +ra>ah > among the {simple} <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

simple  PRO 008 005 O ye {simple} <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .

simple  PRO 009 004 Whoso <04310  +miy >  [ is ]  {simple} <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

simple  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  {simple} <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .

simple  PRO 009 016 Whoso <04310  +miy >  [ is ]  {simple} <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

simple  PRO 014 015 .  The {simple} <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

simple  PRO 014 018 .  The {simple} <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .

simple  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the {simple} <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

simple  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the {simple} <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

simple  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the {simple} <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

simple  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the {simple} <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

simplicity  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > {simplicity} <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

sin  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to {sin} <02403  +chatta>ah > .

sin  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not {sin} <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

sin  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at {sin} <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

sin  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but {sin} <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .

sin  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my {sin} <02403  +chatta>ah > ?

sin  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  {sin} <02403  +chatta>ah > .

sin  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  {sin} <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

sing  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth {sing} <07442  +ranan > and rejoice <08055  +samach > .

singeth  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that {singeth} <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

sinner  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the {sinner} <02398  +chata> > .

sinner  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the {sinner} <02403  +chatta>ah > .

sinner  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the {sinner} <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

sinners  PRO 001 010 .  My son <01121  +ben > ,  if <00518  +>im > {sinners} <02400  +chatta> > entice <06601  +pathah > thee ,  consent <14> thou not .

sinners  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > {sinners} <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .

sinners  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > {sinners} <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

sinneth  PRO 008 036 But he that {sinneth} <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

sinneth  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > {sinneth} <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .

sinneth  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > {sinneth} <02398  +chata> > .

sinneth  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > {sinneth} <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

sins  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his {sins} <02403  +chatta>ah > .

sins  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > {sins} <06588  +pesha< > .

sins  PRO 028 013 .  He that covereth <03680  +kacah > his {sins} <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

sister  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my {sister} <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

sittest  PRO 023 001 .  When <03588  +kiy > thou {sittest} <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :

sitteth  PRO 009 014 For she {sitteth} <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

sitteth  PRO 020 008 .  A king <04428  +melek > that {sitteth} <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

sitteth  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he {sitteth} <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

six  PRO 006 016 These <02007  +hennah > {six} <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

slack  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a {slack} <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

slain  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been {slain} <02026  +harag > by her .

slain  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be {slain} <07523  +ratsach > in the streets <07339  +r@chob > .

slain  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be {slain} <02027  +hereg > ;

slander  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a {slander} <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

slaughter  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the {slaughter} <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

slay  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall {slay} <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

sleep  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy {sleep} <08142  +shehah > shall be sweet <06148  +<arab > .

sleep  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their {sleep} <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

sleep  PRO 004 016 For they {sleep} <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

sleep  PRO 006 004 Give <05414  +nathan > not {sleep} <08142  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .

sleep  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy {sleep} <08142  +shehah > ?

sleep  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou {sleep} <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

sleep  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to {sleep} <07901  +shakab > :

sleep  PRO 006 010 [ Yet ]  a little <04592  +m@<at > {sleep} <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

sleep  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > {sleep} <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .

sleep  PRO 020 013 .  Love <00157  +>ahab > not {sleep} <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

sleep  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to {sleep} <07901  +shakab > :

sleep  PRO 024 033 [ Yet ]  a little <04592  +m@<at > {sleep} <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

sleepest  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou {sleepest} <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

sleepeth  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that {sleepeth} <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

sling  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a {sling} <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

slothful  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the {slothful} <07423  +r@miyah > shall be under tribute <04522  +mac > .

slothful  PRO 012 027 .  The {slothful} <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

slothful  PRO 015 019 .  The way <01870  +derek > of the {slothful} <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

slothful  PRO 018 009 .  He also <01571  +gam > that is {slothful} <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .

slothful  PRO 019 024 .  A {slothful} <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

slothful  PRO 021 025 .  The desire <08378  +ta>avah > of the {slothful} <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .

slothful  PRO 022 013 .  The {slothful} <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

slothful  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the {slothful} <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

slothful  PRO 026 013 .  The {slothful} <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

slothful  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the {slothful} <06102  +<atsel > upon his bed <04296  +mittah > .

slothful  PRO 026 015 .  The {slothful} <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

Slothfulness  PRO 019 015 .  {Slothfulness} <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb >.

slow  PRO 014 029 .   [ He that is ]  {slow} <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

slow  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  {slow} <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

slow  PRO 016 032 .   [ He that is ]  {slow} <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

sluggard  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou {sluggard} <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam > :

sluggard  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O {sluggard} <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

sluggard  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the {sluggard} <06102  +<atsel > to them that send <07971  +shalach > him .

sluggard  PRO 013 004 .  The soul <05315  +nephesh > of the {sluggard} <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

sluggard  PRO 020 004 .  The {sluggard} <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

sluggard  PRO 026 016 .  The {sluggard} <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .

slumber  PRO 006 004 Give <05414  +nathan > not sleep <08142  +shehah > to thine eyes <05869  +<ayin > ,  nor {slumber} <08572  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .

slumber  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > {slumber} <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

slumber  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > {slumber} <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

small  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  {small} <06862  +tsar > .

smart  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall {smart}  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .

Smite  PRO 019 025 .  {Smite} <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath >.

smoke  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as {smoke} <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

smoother  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  {smoother} <02513  +chelqah > than oil <08081  +shemen > :

snare  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the {snare} <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

snare  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the {snare} <04170  +mowqesh > of his soul <05315  +nephesh > .

snare  PRO 020 025 .   [ It is ]  a {snare} <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

snare  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a {snare} <04170  +mowqesh > to thy soul <05315  +nephesh > .

snare  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a {snare} <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

snare  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a {snare} <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

snare  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a {snare} <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

snared  PRO 006 002 Thou art {snared} <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

snared  PRO 012 013 .  The wicked <07451  +ra< > is {snared} <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

snares  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the {snares} <04170  +mowqesh > of death <04194  +maveth > .

snares  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the {snares} <04170  +mowqesh > of death <04194  +maveth > .

snares  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  {snares} <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

snout  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > {snout} <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

snow  PRO 025 013 .  As the cold <06793  +tsinnah > of {snow} <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

snow  PRO 026 001 .  As {snow} <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

snow  PRO 031 021 She is not afraid <03372  +yare> > of the {snow} <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

So  PRO 001 019 {So} <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

So  PRO 002 002 {So} that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

So  PRO 003 004 {So} shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

So  PRO 003 010 {So} shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

So  PRO 003 022 {So} shall they be life <02416  +chay > unto thy soul <05315  +nephesh > ,  and grace <02580  +chen > to thy neck <01621  +garg@rowth > .

So  PRO 006 011 {So} shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

So  PRO 006 029 {So} <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

So  PRO 007 013 {So} she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,

so  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  {so}  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

so  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  {so}  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

so  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : {so} he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .

so  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ {so} is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

so  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not {so} <03651  +ken > .

so  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not {so} much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

so  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : {so}  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

so  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  {so} <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

So  PRO 024 014 {So} <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

so  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > {so} <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

So  PRO 024 034 {So} shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

so  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ {so} is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

so  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ {so} is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

so  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > {so} much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

so  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ {so} ]  hate <08130  +sane> > thee .

so  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  {so}  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

so  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : {so}  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

so  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  {so}  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

so  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : {so}  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

so  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  {so} <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

so  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  {so} <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

so  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : {so}  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

so  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  {so} <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

so  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  {so}  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

so  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ {so} ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .

so  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  {so}  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .

So  PRO 026 019 {So} <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?

so  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : {so} where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

so  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  {so}  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

so  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  {so} <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

so  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : {so}  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

so  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  {so} a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .

so  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : {so} he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

so  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  {so} <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .

so  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  {so} the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

so  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  {so}  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

so  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ {so} is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

so  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : {so} the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

so  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  {so} that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

soft  PRO 015 001 .  A {soft} <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

soft  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a {soft} <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

solace  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us {solace} <05965  +<alac > ourselves with loves <00159  +>ohab > .

Solomon  PRO 001 001 .  The proverbs <04912  +mashal > of {Solomon} <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;

Solomon  PRO 010 001 .  The proverbs <04912  +mashal > of {Solomon} <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

Solomon  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of {Solomon} <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

some  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ {some} ]  to fall <03782  +kashal > .

son  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the {son} <01121  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;

son  PRO 001 008 My {son} <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

son  PRO 001 010 .  My {son} <01121  +ben > ,  if <00518  +>im > sinners <02400  +chatta> > entice <06601  +pathah > thee ,  consent <14> thou not .

son  PRO 001 015 My {son} <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

son  PRO 002 001 .  My {son} <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

son  PRO 003 001 .  My {son} <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :

son  PRO 003 011 My {son} <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

son  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the {son} <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

son  PRO 003 021 .  My {son} <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

son  PRO 004 003 For I was my father s <1> {son} <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .

son  PRO 004 010 Hear <08085  +shama< > ,  O my {son} <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

son  PRO 004 020 .  My {son} <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .

son  PRO 005 001 .  My {son} <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :

son  PRO 005 020 And why wilt thou ,  my {son} <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

son  PRO 006 001 .  My {son} <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

son  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my {son} <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

son  PRO 006 020 .  My {son} <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

son  PRO 007 001 .  My {son} <01121  +ben > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .

son  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > {son} <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

son  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > {son} <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

son  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a {son} <01121  +ben > that causeth shame <00954  +buwsh > .

son  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > {son} <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

son  PRO 013 001 .  A wise <02450  +chakam > {son} <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

son  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his {son} <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

son  PRO 015 020 .  A wise <02450  +chakam > {son} <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

son  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a {son} <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

son  PRO 017 025 .  A foolish <03684  +k@ciyl > {son} <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .

son  PRO 019 013 .  A foolish <03684  +k@ciyl > {son} <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

son  PRO 019 018 .  Chasten <03256  +yacar > thy {son} <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

son  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a {son} <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

son  PRO 019 027 .  Cease <02308  +chadal > ,  my {son} <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

son  PRO 023 015 My {son} <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

son  PRO 023 019 .  Hear <08085  +shama< > thou ,  my {son} <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .

son  PRO 023 026 My {son} <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .

son  PRO 024 013 .  My {son} <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

son  PRO 024 021 .  My {son} <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :

son  PRO 027 011 .  My {son} <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

son  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > {son} <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

son  PRO 029 017 .  Correct <03256  +yacar > thy {son} <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

son  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  {son} <04497  +manown > at the length <00319  +>achariyth > .

son  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the {son} <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

son  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his {son} s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

son  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the {son} <01248  +bar > of my vows <05088  +neder > ?

son  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the {son} <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

son  PRO 031 002 What <04100  +mah > ,  my {son} <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

songs  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > {songs} <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

sons  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the {sons} <01121  +ben > of man <00120  +>adam > .

sons  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the {sons} <01121  +ben > of men <00120  +>adam > .

soon  PRO 014 017 .   [ He that is ]  {soon} <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

sorrow  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > {sorrow} <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

sorrow  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > {sorrow} <06089  +<etseb > with it .

sorrow  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by {sorrow} <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

sorrow  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his {sorrow} <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

sorrow  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath {sorrow} <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

sorrowful  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is {sorrowful} <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

soul  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy {soul} <05315  +nephesh > ;

soul  PRO 003 022 So shall they be life <02416  +chay > unto thy {soul} <05315  +nephesh > ,  and grace <02580  +chen > to thy neck <01621  +garg@rowth > .

soul  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his {soul} <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

soul  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own {soul} <05315  +nephesh > .

soul  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own {soul} <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

soul  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the {soul} <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

soul  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own {soul} <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

soul  PRO 011 025 .  The liberal <01293  +B@rakah > {soul} <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

soul  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the {soul} <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

soul  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the {soul} <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

soul  PRO 013 004 .  The {soul} <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

soul  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the {soul} <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

soul  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his {soul} <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

soul  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own {soul} <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

soul  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his {soul} <05315  +nephesh > .

soul  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the {soul} <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .

soul  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his {soul} <05315  +nephesh > .

soul  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the {soul} <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

soul  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own {soul} <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

soul  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > {soul} <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .

soul  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own {soul} <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

soul  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy {soul} <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

soul  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own {soul} <05315  +nephesh > .

soul  PRO 021 010 .  The {soul} <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

soul  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his {soul} <05315  +nephesh > from troubles <06869  +tsarah > .

soul  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his {soul} <05315  +nephesh > shall be far <07368  +rachaq > from them .

soul  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the {soul} <05315  +nephesh > of those that spoiled <06906  +qaba< > them .

soul  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy {soul} <05315  +nephesh > .

soul  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his {soul} <05315  +nephesh > from hell <07585  +sh@>owl > .

soul  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy {soul} <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

soul  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy {soul} <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

soul  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the {soul} <05315  +nephesh > of his masters <00113  +>adown > .

soul  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty {soul} <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

soul  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > {soul} <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

soul  PRO 027 007 .  The full <07646  +saba< > {soul} <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

soul  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : but the just <03477  +yashar > seek <01245  +baqash > his {soul} <05315  +nephesh > .

soul  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy {soul} <05315  +nephesh > .

soul  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own {soul} <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

souls  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > {souls} <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

souls  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > {souls} <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .

sound  PRO 002 007 He layeth <06845  +tsaphan > up {sound} <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

sound  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > {sound} <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

sound  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and {sound} <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  +g@buwrah > .

sound  PRO 014 030 .  A {sound} <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

soweth  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he {soweth} <07971  +shalach > discord <04066  +madown > .

soweth  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that {soweth} <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

soweth  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that {soweth} <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

soweth  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > {soweth} <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

soweth  PRO 022 008 .  He that {soweth} <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

spake  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > {spake} <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

spare  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not {spare} <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

spare  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > {spare} <05375  +nasa> > for his crying <04191  +muwth > .

spareth  PRO 013 024 .  He that {spareth} <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

spareth  PRO 017 027 .  He that hath knowledge <01847  +da<ath > {spareth} <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

spareth  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and {spareth} <02820  +chasak > not .

speak  PRO 008 006 Hear <08085  +shama< > ;  for I will {speak} <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

speak  PRO 008 007 For my mouth <02441  +chek > shall {speak} <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

Speak  PRO 023 009 .  {Speak} <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah >.

speak  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > {speak} <01696  +dabar > right <04339  +meyshar > things .

speaketh  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that {speaketh} <01696  +dabar > froward <08419  +tahpukah > things ;

speaketh  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he {speaketh} <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;

speaketh  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  {speaketh} <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

speaketh  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ {speaketh} ]  frowardness <08419  +tahpukah > .

speaketh  PRO 012 017 .   [ He that ]  {speaketh} <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

speaketh  PRO 012 018 .  There is that {speaketh} <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

speaketh  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  {speaketh} <06315  +puwach > lies <03576  +kazab > .

speaketh  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that {speaketh} <01696  +dabar > right <03477  +yashar > .

speaketh  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  {speaketh} <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .

speaketh  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  {speaketh} <06315  +puwach > lies <03576  +kazab > shall perish <6> .

speaketh  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > {speaketh} <01696  +dabar > constantly <05331  +netsach > .

speaketh  PRO 026 025 When <03588  +kiy > he {speaketh} <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

speech  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > {speech} <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

speech  PRO 017 007 .  Excellent <03499  +yether > {speech} <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .

spendeth  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > {spendeth} <01104  +bala< > it up .

spendeth  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > {spendeth} <6>  [ his ]  substance <01952  +hown > .

spider  PRO 030 028 The {spider} <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .

spindle  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the {spindle} <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .

spirit  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my {spirit} <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

spirit  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > {spirit} <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

spirit  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of {spirit} <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

spirit  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the {spirit} <07307  +ruwach > .

spirit  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the {spirit} <07307  +ruwach > is broken <05218  +nake> > .

spirit  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > {spirit} <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .

spirit  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > {spirit} <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

spirit  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his {spirit} <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

spirit  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > {spirit} <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .

spirit  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > {spirit} <07307  +ruwach > .

spirit  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > {spirit} <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

spirit  PRO 018 014 .  The {spirit} <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

spirit  PRO 020 027 .  The {spirit} <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

spirit  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own {spirit} <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

spirit  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in {spirit} <07307  +ruwach > .

spirits  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the {spirits} <07307  +ruwach > .

spoil  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with {spoil} <07998  +shalal > :

spoil  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the {spoil} <07998  +shalal > with the proud <01343  +ge>eh > .

spoil  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and {spoil} <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .

spoil  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  {spoil} <07703  +shadad > not his resting <07258  +rebets > place :

spoil  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of {spoil} <07998  +shalal > .

spoiled  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that {spoiled} <06906  +qaba< > them .

spoken  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ {spoken} ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

spoken  PRO 025 011 .  A word <01697  +dabar > fitly {spoken} <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .

sport  PRO 010 023 .   [ It is ]  as {sport} <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

sport  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in {sport} <07832  +sachaq > ?

spread  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is {spread} <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .

spreadeth  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > {spreadeth} <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .

spring  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > {spring} <04726  +maqowr > .

stalled  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a {stalled} <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

stand  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall {stand} <05975  +<amad > .

stand  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall {stand} <06965  +quwm > .

stand  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not {stand} <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

stand  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall {stand} <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

stand  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and {stand} <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

stand  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to {stand} <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

standeth  PRO 008 002 She {standeth} <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

state  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the {state} <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .

state  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the {state} <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

stay  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > {stay} <08551  +tamak > him .

stead  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his {stead} <08478  +tachath > .

steal  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he {steal} <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

steal  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and {steal} <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

steps  PRO 004 012 When thou goest <03212  +yalak > ,  thy {steps} <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

steps  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her {steps} <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

steps  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his {steps} <06806  +tsa<ad > .

sticketh  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  {sticketh} <01695  +dabeq > closer than a brother <00251  +>ach > .

stingeth  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and {stingeth} <06567  +parash > like an adder <06848  +tsepha< > .

stir  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > {stir} <05927  +<alah > up anger <00639  +>aph > .

stirreth  PRO 010 012 .  Hatred <08135  +sin>ah > {stirreth} <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .

stirreth  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > {stirreth} <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

stirreth  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > {stirreth} <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

stirreth  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > {stirreth} <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

stocks  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the {stocks} <05914  +<ekec > ;

Stolen  PRO 009 017 {Stolen} <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .

stone  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > {stone} <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

stone  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the {stone} <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

stone  PRO 026 008 As he that bindeth <06887  +tsarar > a {stone} <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

stone  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a {stone} <68> ,  it will return <07725  +shuwb > upon him .

stone  PRO 027 003 .  A {stone} <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

stoop  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it {stoop} <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

stoppeth  PRO 021 013 .  Whoso {stoppeth} <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

straight  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look {straight} <03474  +yashar > before <05048  +neged > thee .

straightway  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her {straightway} <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

straitened  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be {straitened} <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

strange  PRO 002 016 To deliver <05337  +natsal > thee from the {strange} <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

strange  PRO 005 003 For the lips <08193  +saphah > of a {strange} <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

strange  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a {strange} <05237  +nokriy > woman .

strange  PRO 007 005 That they may keep <08104  +shamar > thee from the {strange} <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

strange  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a {strange} <05237  +nokriy > woman .

strange  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and {strange} <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

strange  PRO 022 014 .  The mouth <06310  +peh > of {strange} <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

strange  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a {strange} <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .

strange  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > {strange} <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .

strange  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a {strange} <05237  +nokriy > woman .

stranger  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the {stranger} <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

stranger  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a {stranger} <05237  +nokriy > ;

stranger  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a {stranger} <05237  +nokriy > ?

stranger  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a {stranger} <02114  +zuwr > ,

stranger  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the {stranger} <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

stranger  PRO 011 015 .  He that is surety <06148  +<arab > for a {stranger} <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .

stranger  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a {stranger} <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .

stranger  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a {stranger} <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

stranger  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a {stranger} <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .

stranger  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a {stranger} <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

strangers  PRO 005 010 Lest <06435  +pen > {strangers} <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

strangers  PRO 005 017 Let them be only thine own <00249  +>ezrach > ,  and not {strangers} <02114  +zuwr >  with thee .

street  PRO 007 008 Passing <05674  +<abar > through the {street} <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

streets  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the {streets} <07339  +r@chob > :

streets  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the {streets} <07339  +r@chob > .

streets  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the {streets} <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

streets  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the {streets} <07339  +r@chob > .

streets  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the {streets} <07339  +r@chob > .

strength  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have {strength} <01369  +g@buwrah > .

strength  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  {strength} <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

strength  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the {strength} <03581  +koach > of the ox <07794  +showr > .

strength  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their {strength} <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

strength  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the {strength} <05797  +<oz > of the confidence <04009  +mibtach > thereof .

strength  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > {strength} <03581  +koach > .

strength  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  +yowm > of adversity <06869  +tsarah > ,  thy {strength} <03581  +koach >  [ is ]  small <06862  +tsar > .

strength  PRO 031 003 Give <05414  +nathan > not thy {strength} <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .

strength  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  +mothen > with {strength} <05797  +<oz > ,  and strengtheneth <00553  +>amats > her arms <02220  +z@rowa< > .

Strength  PRO 031 025 {Strength} <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .

strengthened  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he {strengthened} <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :

strengtheneth  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  +mothen > with strength <05797  +<oz > ,  and {strengtheneth} <00553  +>amats > her arms <02220  +z@rowa< > .

stretched  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have {stretched} <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

stretcheth  PRO 031 020 She {stretcheth} <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .

stricken  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast {stricken} <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

stricken  PRO 023 035 They have {stricken} <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

strife  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > {strife} <07379  +riyb > .

strife  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up {strife} <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

strife  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > {strife} <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

strife  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  {strife} <07379  +riyb > .

strife  PRO 017 014 .  The beginning <07225  +re>shiyth > of {strife} <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

strife  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > {strife} <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

strife  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from {strife} <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

strife  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  {strife} <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

strife  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with {strife} <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

strife  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the {strife} <04066  +madown > ceaseth <08367  +shathaq > .

strife  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > {strife} <07379  +riyb > .

strife  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up {strife} <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

strife  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up {strife} <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

strife  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > {strife} <07379  +riyb > .

strifes  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up {strifes} <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .

strike  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > {strike} <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

strike  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to {strike} <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

strike  PRO 022 026 .  Be not thou  [ one ]  of them that {strike} <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .

striketh  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > {striketh} <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

stripes  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > {stripes} <05221  +nakah > into a fool <03684  +k@ciyl > .

stripes  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and {stripes} <04112  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .

stripes  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  {stripes} <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

Strive  PRO 003 030 {Strive} <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

strive  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to {strive} <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

strokes  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for {strokes} <04112  +mahalummah > .

strong  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > {strong} <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

strong  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his {strong} <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

strong  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and {strong} <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .

strong  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  {strong} <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

strong  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a {strong} <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

strong  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his {strong} <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

strong  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a {strong} <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

strong  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  {strong} drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

strong  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > {strong} <05794  +<az > wrath <02534  +chemah > .

strong  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  {strong} <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

strong  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not {strong} <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;

strong  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > {strong} drink <07941  +shekar > :

strong  PRO 031 006 Give <05414  +nathan > {strong} drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

strongest  PRO 030 030 A lion <03918  +layish >  [ which is ]  {strongest} <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;

stubborn  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and {stubborn} <05637  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <01004  +bayith > :

studieth  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > {studieth} <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

studieth  PRO 024 002 For their heart <03820  +leb > {studieth} <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .

stumble  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not {stumble} <05062  +nagaph > .

stumble  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not {stumble} <03782  +kashal > .

stumble  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they {stumble} <03782  +kashal > .

stumbleth  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he {stumbleth} <03782  +kashal > :

substance  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > {substance} <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :

substance  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy {substance} <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

substance  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the {substance} <01952  +hown > of his house <01004  +bayith > .

substance  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > {substance} <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .

substance  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the {substance} <01942  +havvah > of the wicked <07563  +rasha< > .

substance  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the {substance} <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

substance  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his {substance} <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

substance  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  {substance} <01952  +hown > .

subtil  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and {subtil} <05341  +natsar > of heart <03820  +leb > .

subtilty  PRO 001 004 To give <05414  +nathan > {subtilty} <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .

such  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ {such} as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

such  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but {such} as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

Such  PRO 030 020 {Such} <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

such  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > {such} as are appointed <01121  +ben > to destruction <02475  +chalowph > .

sudden  PRO 003 025 Be not afraid <03372  +yare> > of {sudden} <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

suddenly  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  {suddenly} <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

suddenly  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > {suddenly} <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

suddenly  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > {suddenly} <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

suddenly  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall {suddenly} <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

suffer  PRO 010 003 The LORD <03068  +Y@hovah > will not {suffer} the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

suffer  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall {suffer} hunger <07456  +ra<eb > .

suffer  PRO 019 019 .  A man of great wrath <02534  +chemah > shall {suffer} <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

sufficient  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is {sufficient} <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

summer  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the {summer} <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .

summer  PRO 010 005 .  He that gathereth <00103  +>agar > in {summer} <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

summer  PRO 026 001 .  As snow <07950  +sheleg > in {summer} <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .

summer  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the {summer} <07019  +qayits > ;

sure  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make {sure} <07292  +rahab > thy friend <07453  +rea< > .

sure  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is {sure} <00982  +batach > .

sure  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a {sure} <00571  +>emeth > reward <07938  +seker > .

Surely  PRO 001 017 {Surely} <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .

Surely  PRO 003 034 {Surely} <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .

surely  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > {surely} <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

surely  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  {surely} <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

surely  PRO 023 018 For {surely} there is an end <00319  +>achariyth > ;  and thine expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

Surely  PRO 030 002 {Surely} <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .

Surely  PRO 030 033 {Surely} <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

sureties  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are {sureties} <06148  +<arab > for debts <04859  +mashsha>ah > .

suretiship  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > {suretiship} <08628  +taqa< > is sure <00982  +batach > .

surety  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be {surety} <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

surety  PRO 011 015 .  He that is {surety} <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .

surety  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > {surety} <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

surety  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is {surety} <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

surety  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is {surety} <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

sustain  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will {sustain} <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

swallow  PRO 001 012 Let us {swallow} <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

swallow  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the {swallow} <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

sweeping  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a {sweeping} <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

sweet  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be {sweet} <06148  +<arab > .

sweet  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are {sweet} <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .

sweet  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is {sweet} <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

sweet  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  {sweet} <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .

sweet  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  {sweet} <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

sweet  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy {sweet} <05273  +na<iym > words <01697  +dabar > .

sweet  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  {sweet} <04966  +mathowq > to thy taste <02441  +chek > :

sweet  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is {sweet} <04966  +mathowq > .

sweetness  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the {sweetness} <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

sweetness  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the {sweetness} <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

swift  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be {swift} <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

swine  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a {swine} s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

sword  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > {sword} <02719  +chereb > .

sword  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a {sword} <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

sword  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a {sword} <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

swords  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  {swords} <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

tabernacle  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the {tabernacle} <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .

table  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the {table} <03871  +luwach > of thine heart <03820  +leb > :

table  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the {table} <03871  +luwach > of thine heart <03820  +leb > .

table  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her {table} <07979  +shulchan > .

take  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither {take} <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

Take  PRO 004 013 {Take} <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .

take  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > {take} <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

take  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall {take} <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

take  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her {take} <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

take  PRO 006 027 Can a man <00376  +>iysh > {take} <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?

take  PRO 007 018 Come <03212  +yalak > ,  let us {take} our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

take  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and {take} <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

Take  PRO 020 016 .  {Take} <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman.

take  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he {take} <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

Take  PRO 025 004 .  {Take} <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph >.

Take  PRO 025 005 {Take} <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

take  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and {take} <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

Take  PRO 027 013 .  {Take} <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman.

take  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and {take} <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

taken  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being {taken} <03921  +leked > .

taken  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is {taken} <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

taken  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art {taken} <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

taken  PRO 007 020 He hath {taken} <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

taken  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be {taken} <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

taketh  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  {taketh} <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

taketh  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that {taketh} <03920  +lakad > a city <05892  +<iyr > .

taketh  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  {taketh} <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

taketh  PRO 025 020 .   [ As ]  he that {taketh} <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

taketh  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that {taketh} <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

taketh  PRO 030 028 The spider <08079  +s@mamiyth > {taketh} <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .

talebearer  PRO 011 013 A {talebearer} revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

talebearer  PRO 018 008 .  The words <01697  +dabar > of a {talebearer} <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

talebearer  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a {talebearer} <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

talebearer  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > {talebearer} <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

talebearer  PRO 026 022 The words <01697  +dabar > of a {talebearer} <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

talk  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall {talk} <07878  +siyach > with thee .

talk  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the {talk} <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

talk  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > {talk} <01696  +dabar > of mischief <05999  +<amal > .

tapestry  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of {tapestry} ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

tapestry  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of {tapestry} ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  +>argaman > .

tarry  PRO 023 030 They that {tarry} <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

taste  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy {taste} <02441  +chek > :

taught  PRO 004 004 He {taught} <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

taught  PRO 004 011 I have {taught} <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

taught  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > {taught} <03256  +yacar > him .

teach  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : {teach} <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

teachers  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my {teachers} <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

teacheth  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he {teacheth} <03384  +yarah > with his fingers <00676  +>etsba< > ;

teacheth  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > {teacheth} <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .

teeth  PRO 010 026 .  As vinegar <02558  +chomets > to the {teeth} <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

teeth  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > {teeth} <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

teeth  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose {teeth} <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

tell  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst {tell} <03045  +yada< > ?

tend  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ {tend} ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

tender  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  {tender} <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .

tender  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the {tender} mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

tender  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the {tender} grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

tendeth  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ {tendeth} ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

tendeth  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ {tendeth} ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .

tendeth  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it {tendeth} ]  to poverty <04270  +machcowr > .

tendeth  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ {tendeth} ]  only <00389  +>ak > to penury <04270  +machcowr > .

tendeth  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ {tendeth} ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

than  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof {than} fine gold <02742  +charuwts > .

than  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > {than} the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

than  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > {than} rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .

than  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > {than} oil <08081  +shemen > :

than  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > {than} choice <00977  +bachar > gold <02742  +charuwts > .

than  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > {than} rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

than  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > {than} choice <00977  +bachar > silver <03701  +keceph > .

than  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  {than} fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

than  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > {than} gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

than  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more {than} is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

than  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > {than} he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

than  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > {than} his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

than  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > {than} great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

than  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  {than} a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

than  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > {than} great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .

than  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > {than} silver <03701  +keceph > !

than  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > {than} gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

than  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  {than} to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

than  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > {than} he that taketh <03920  +lakad > a city <05892  +<iyr > .

than  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > {than} the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

than  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  {than} an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

than  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man {than} an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

than  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > {than} a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

than  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  {than} a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

than  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer {than} a brother <00251  +>ach > .

than  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  {than}  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

than  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > {than} a liar <03576  +kazab > .

than  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > {than} sacrifice <02077  +zebach > .

than  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  {than} with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

than  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  {than} with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

than  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather {than} silver <03701  +keceph > and gold <02091  +zahab > .

than  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > {than} great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

than  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  {than} that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

than  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  {than} with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

than  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > {than} of him .

than  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > {than} seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .

than  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > {than} them both <08147  +sh@nayim > .

than  PRO 027 005 .  Open <01540  +galah > rebuke <08433  +towkechah >  [ is ]  better <02896  +towb > {than} secret <05641  +cathar > love <00160  +>ahabah > .

than  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > {than} a brother <00251  +>ach > far <07350  +rachowq > off .

than  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  {than}  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

than  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > {than} he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

than  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > {than} of him .

than  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > {than}  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .

that  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those {that} go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

that  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one {that} is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

that  PRO 001 029 For {that} they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

that  PRO 002 002 So {that} thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

that  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them {that} walk <01980  +halak > uprightly <08537  +tom > .

that  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > {that} speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

that  PRO 002 019 None <03808  +lo> > {that} go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

That  PRO 002 020 {That} thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

that  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ {that} ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

that  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ {that} ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

that  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  {that} retaineth <08551  +tamak > her .

that  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them {that} lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

that  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  {that} shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

that  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those {that} find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .

that  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ {that} ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  +da<ath > .

That  PRO 005 002 {That} thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  +da<ath > .

that  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ {that} ]  thou canst not know <03045  +yada< >  [ them ]  .

that  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them {that} instructed <03925  +lamad > me !

that  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one {that} travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

that  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > {that} shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

that  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > {that} be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

that  PRO 006 018 An heart <03820  +leb > {that} deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

that  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he {that} soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

that  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ {that} ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

that  PRO 006 029 So <03651  +ken > he {that} goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

that  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ {that} ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

That  PRO 007 005 {That} they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

that  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not {that} it  [ is ]  for his life <05315  +nephesh > .

that  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them {that} find <04672  +matsa> > knowledge <01847  +da<ath > .

that  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him {that} understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .

that  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things {that} may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

that  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those {that} seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .

that  PRO 008 017 I love <00157  +>ahab > them {that} love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .

that  PRO 008 021 That I may cause those {that} love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .

That  PRO 008 021 {That} I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .

that  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  {that} the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

that  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they {that} ]  keep <08104  +shamar > my ways <01870  +derek > .

that  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > {that} heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

that  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they {that} hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

that  PRO 008 036 But he {that} sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

that  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him {that} wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

that  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he {that} rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

that  PRO 009 007 He {that} reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

that  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him {that} wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

that  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and {that} ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

that  PRO 009 018 But he knoweth <03045  +yada< > not {that} the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

that  PRO 010 004 .  He becometh poor <07326  +ruwsh > {that} dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

that  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > {that} causeth shame <00954  +buwsh > .

that  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he {that} sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

that  PRO 010 005 .  He {that} gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

that  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he {that} perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

that  PRO 010 009 .  He {that} walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

that  PRO 010 010 .  He {that} winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

that  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him {that} is void <02638  +chacer > of understanding <03820  +leb > .

that  PRO 010 013 .  In the lips <08193  +saphah > of him {that} hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

that  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he {that} refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

that  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > {that} keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

that  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he {that} uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

that  PRO 010 018 .  He {that} hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

that  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he {that} refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

that  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them {that} send <07971  +shalach > him .

that  PRO 011 012 .  He {that} is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

that  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he {that} is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .

that  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he {that} hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .

that  PRO 011 015 .  He {that} is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .

that  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he {that} is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

that  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him {that} soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

that  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he {that} pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .

that  PRO 011 020 .  They {that} are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

that  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  {that} withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

that  PRO 011 024 .  There is {that} scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

that  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he {that} watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

that  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him {that} selleth <07666  +shabar >  [ it ]  .

that  PRO 011 026 .  He {that} withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

that  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he {that} seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

that  PRO 011 027 .  He {that} diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .

that  PRO 011 028 .  He {that} trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .

that  PRO 011 029 .  He {that} troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

that  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he {that} winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

that  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he {that} hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .

that  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she {that} maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

that  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he {that} is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

that  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he {that} honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

that  PRO 012 009 .   [ He {that} is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .

that  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he {that} followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

that  PRO 012 011 .  He {that} tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

that  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he {that} hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

that  PRO 012 017 .   [ He {that} ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

that  PRO 012 018 .  There is {that} speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

that  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them {that} imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

that  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they {that} deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

that  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not {that} which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

that  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he {that} openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

that  PRO 013 003 .  He {that} keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

that  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him {that} is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

that  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  {that} maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .

that  PRO 013 007 .  There is {that} maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .

that  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he {that} gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

that  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he {that} feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

that  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he {that} regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

that  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him {that} refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

that  PRO 013 020 .  He {that} walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

that  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ {that} is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

that  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he {that} loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

that  PRO 013 024 .  He {that} spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .

that  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he {that} is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

that  PRO 014 002 .  He {that} walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

that  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him {that} understandeth <00995  +biyn > .

that  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of {that} mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

that  PRO 014 017 .   [ He {that} is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

that  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he {that} hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .

that  PRO 014 021 .  He {that} despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .

that  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them {that} devise <02790  +charash > good <02896  +towb > .

that  PRO 014 022 .  Do they not err <08582  +ta<ah > {that} devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

that  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he {that} is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

that  PRO 014 029 .   [ He {that} is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

that  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he {that} honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

that  PRO 014 031 .  He {that} oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

that  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ {that} which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

that  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him {that} hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

that  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him {that} causeth shame <00954  +buwsh > .

that  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he {that} regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .

that  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him {that} followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

that  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he {that} hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

that  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him {that} forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

that  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one {that} reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .

that  PRO 015 014 .  The heart <03820  +leb > of him {that} hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

that  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he {that} is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

that  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he {that} is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

that  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him {that} is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

that  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  {that} he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

that  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he {that} hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

that  PRO 015 027 .  He {that} is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

that  PRO 015 031 .  The ear <00241  +>ozen > {that} heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .

that  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he {that} heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

that  PRO 015 032 .  He {that} refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .

that  PRO 016 005 .  Every <03605  +kol > one  [ {that} is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

that  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him {that} speaketh <01696  +dabar > right <03477  +yashar > .

that  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he {that} keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

that  PRO 016 020 .  He {that} handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

that  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him {that} hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

that  PRO 016 025 .  There is a way <01870  +derek > {that} seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

that  PRO 016 026 .  He {that} laboureth <06001  +<amel > laboureth <05998  +<amal > for himself ;  for his mouth <06310  +peh > craveth <00404  +>akaph > it of him .

that  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ {that} is ]  not good <02896  +towb > .

that  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he {that} taketh <03920  +lakad > a city <05892  +<iyr > .

that  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he {that} ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

that  PRO 016 032 .   [ He {that} is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

that  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > {that} causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

that  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he {that} is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

that  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him {that} hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

that  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he {that} repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

that  PRO 017 009 .  He {that} covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

that  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he {that} condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

that  PRO 017 015 .  He {that} justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

that  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he {that} exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

that  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > {that} loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

that  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he {that} hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

that  PRO 017 020 .  He {that} hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

that  PRO 017 021 .  He {that} begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

that  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him {that} hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

that  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her {that} bare <03205  +yalad > him .

that  PRO 017 027 .  He {that} hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

that  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he {that} shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

that  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but {that} his heart <03820  +leb > may discover <01540  +galah > itself .

that  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him {that} is a great <01167  +ba<al > waster <07843  +shachath > .

that  PRO 018 009 .  He also <01571  +gam > {that} is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .

that  PRO 018 013 .  He {that} answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .

that  PRO 018 017 .   [ He {that} is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .

that  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they {that} love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

that  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ {that} ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

that  PRO 018 024 .  A man <00376  +>iysh >  [ {that} hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

that  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he {that} is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

that  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > {that} walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

that  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he {that} hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

that  PRO 019 002 .  Also <01571  +gam > ,   [ {that} ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

that  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he {that} ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .

that  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him {that} giveth gifts <04976  +mattan > .

that  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he {that} keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

that  PRO 019 008 .  He {that} getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

that  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he {that} ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .

that  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he {that} despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

that  PRO 019 016 .  He {that} keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

that  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and {that} which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

that  PRO 019 017 .  He {that} hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

that  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  {that} thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .

that  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  {that} shall stand <06965  +quwm > .

that  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he {that} hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

that  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one {that} hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

that  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > {that} causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

that  PRO 019 026 .  He {that} wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

that  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ {that} causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

that  PRO 020 008 .  A king <04428  +melek > {that} sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

that  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > {that} is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

that  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him {that} flattereth <06601  +pathah > with his lips <08193  +saphah > .

that  PRO 020 019 .  He {that} goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

that  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ {that} which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

that  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ {that} is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

that  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them {that} seek <01245  +baqash > death <04194  +maveth > .

that  PRO 021 016 .  The man <00120  +>adam > {that} wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

that  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he {that} loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

that  PRO 021 017 .  He {that} loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

that  PRO 021 021 .  He {that} followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .

that  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > {that} heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .

that  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he {that} doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

that  PRO 022 008 .  He {that} soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

that  PRO 022 009 .  He {that} hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .

that  PRO 022 011 .  He {that} loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

that  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he {that} is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

that  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he {that} giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

that  PRO 022 016 .  He {that} oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

That  PRO 022 019 {That} thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .

that  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them {that} send <07971  +shalach > unto thee ?

that  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  {that} thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

That  PRO 022 021 {That} I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

that  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those {that} spoiled <06906  +qaba< > them .

that  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them {that} are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .

that  PRO 022 026 .  Be not thou  [ one ]  of them {that} strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .

that  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon {that} which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

that  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him {that} hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

that  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> {that} begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

that  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he {that} begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

that  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and she {that} bare <03205  +yalad > thee shall rejoice <01523  +giyl > .

that  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they {that} go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

that  PRO 023 030 They {that} tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

that  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he {that} lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

that  PRO 023 034 Yea ,  thou shalt be as he {that} lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

that  PRO 024 008 He {that} deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .

that  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those {that} are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

that  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them {that} are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

that  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he {that} keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

that  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he {that} pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

that  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them {that} are given to change <08138  +shanah > :

that  PRO 024 024 He {that} saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

that  PRO 024 025 But to them {that} rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .

that  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ his ]  lips <08193  +saphah > {that} giveth a right <05228  +nakoach > answer <01697  +dabar > .

that  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one {that} travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

that  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than {that} thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

that  PRO 025 007 For better <02896  +towb >  [ it is ]  {that} it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

that  PRO 025 010 Lest <06435  +pen > he {that} heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .

that  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them {that} send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

that  PRO 025 018 .  A man <00376  +>iysh > {that} beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

that  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he {that} singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

that  PRO 025 020 .   [ As ]  he {that} taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

that  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ {that} is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

that  PRO 025 028 .  He {that}  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

that  PRO 026 006 .  He {that} sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

that  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he {that} giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

that  PRO 026 008 As he {that} bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .

that  PRO 026 010 .  The great <07227  +rab >  [ God ]  {that} formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

that  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men {that} can render <07725  +shuwb > a reason <02940  +ta<am > .

that  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one {that} taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

that  PRO 026 017 .  He {that} passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

that  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ {that} ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?

that  PRO 026 024 .  He {that} hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;

that  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he {that} rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .

that  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those {that} are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

that  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > {that} wandereth <05074  +nadad > from his place <04725  +maqowm > .

that  PRO 027 008 .  As a bird <06833  +tsippowr > {that} wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

that  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ {that} is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

that  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him {that} reproacheth <02778  +charaph .  > me .

that  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  {that} I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

that  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > {that} is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .

that  PRO 027 014 .  He {that} blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

that  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he {that} waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

that  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > {that} oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

that  PRO 028 004 .  They {that} forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

that  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they {that} seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

that  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he {that} is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

that  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > {that} walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

that  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he {that} is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

that  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him {that} will pity <02603  +chanan > the poor <01800  +dal > .

that  PRO 028 008 .  He {that} by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

that  PRO 028 009 .  He {that} turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

that  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > {that} hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

that  PRO 028 013 .  He {that} covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

that  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he {that} hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

that  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > {that} feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

that  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he {that} hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

that  PRO 028 016 .  The prince <05057  +nagiyd > {that} wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

that  PRO 028 017 .  A man <00120  +>adam > {that} doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

that  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he {that} is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

that  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he {that} followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

that  PRO 028 019 .  He {that} tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

that  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he {that} maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

that  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ {that} ]  man <01397  +geber > will transgress <06586  +pasha< > .

that  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not {that} poverty <02639  +checer > shall come <00935  +bow> > upon him .

that  PRO 028 022 .  He {that} hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

that  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he {that} flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

that  PRO 028 023 .  He {that} rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .

that  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he {that} putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

that  PRO 028 025 .  He {that} is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

that  PRO 028 026 .  He {that} trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

that  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he {that} hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

that  PRO 028 027 .  He {that} giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

that  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and {that} without <00369  +>ayin > remedy <04832  +marpe> > .

that  PRO 029 001 .  He ,  {that} being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .

that  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he {that} keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

that  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he {that} receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .

that  PRO 029 005 .  A man <01397  +geber > {that} flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .

that  PRO 029 014 .  The king <04428  +melek > {that} faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

that  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he {that} keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

that  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ {that} is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

that  PRO 029 021 .  He {that} delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

that  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he {that} is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

that  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them {that} put their trust <02620  +chacah > in him .

that  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ {that} ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  +barak > their mother <00517  +>em > .

that  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ {that} are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

that  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things {that} ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

that  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ {that} ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

that  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ {that} ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

that  PRO 030 017 The eye <05869  +<ayin >  [ {that} ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

that  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > {that} is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

that  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > {that} his mother <00517  +>em > taught <03256  +yacar > him .

that  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to {that} which destroyeth <04229  +machah > kings <04428  +melek > .

that  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those {that} be of heavy <04751  +mar > hearts <05315  +nephesh > .

that  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him {that} is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

that  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so {that} he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

that  PRO 031 018 She perceiveth <02938  +ta<am > {that} her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .

that  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ {that} ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

the  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > {the} son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;

The  PRO 001 001 .  {The} proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el >;

the  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive {the} words <00561  +>emer > of understanding <00998  +biynah > ;

the  PRO 001 003 To receive <03947  +laqach > {the} instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;

the  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to {the} young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .

the  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to {the} simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .

the  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of {the} wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

the  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  {the} words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

the  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and {the} interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

the  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  {the} beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

the  PRO 001 007 .  The fear <03374  +yir>ah > of {the} LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .

The  PRO 001 007 .  {The} fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar >.

the  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not {the} law <08451  +towrah > of thy mother <00517  +>em > :

the  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > {the} instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

the  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for {the} innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

the  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into {the} pit <00953  +bowr > :

the  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as {the} grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

the  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in {the} way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

the  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in {the} sight <05869  +<ayin > of any <03605  +kol > bird .

the  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > {the} net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .

the  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of {the} owners <01167  +ba<al > thereof .

the  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away {the} life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

the  PRO 001 019 So <03651  +ken >  [ are ]  {the} ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

the  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in {the} streets <07339  +r@chob > :

the  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in {the} city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

the  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of {the} gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

the  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in {the} openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

the  PRO 001 021 She crieth <07121  +qara> > in {the} chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

the  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and {the} scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

the  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of {the} LORD <03068  +Y@hovah > :

the  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > {the} fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

the  PRO 001 031 Therefore shall they eat <00398  +>akal > of {the} fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

the  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and {the} prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

the  PRO 001 032 For the turning <04878  +m@shuwbah > away of {the} simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

the  PRO 001 032 For {the} turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

the  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > {the} knowledge <01847  +da<ath > of God <00430  +>elohiym > .

the  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of {the} LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

the  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > {the} fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

the  PRO 002 006 For {the} LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .

the  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for {the} righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

the  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > {the} way <01870  +derek > of his saints <02623  +chaciyd > .

the  PRO 002 008 He keepeth <05341  +natsar > {the} paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .

the  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from {the} man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

the  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of {the} evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

the  PRO 002 012 To deliver <05337  +natsal > thee from {the} way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

the  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in {the} ways <01870  +derek > of darkness <02822  +choshek > ;

the  PRO 002 013 Who leave <05800  +<azab > {the} paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;

the  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of {the} wicked <07451  +ra< > ;

the  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in {the} frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;

the  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from {the} stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

the  PRO 002 016 To deliver <05337  +natsal > thee from {the} strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

the  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > {the} covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

the  PRO 002 017 Which forsaketh <05800  +<azab > {the} guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

the  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto {the} dead <07496  +rapha> > .

the  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of {the} paths <00734  +>orach > of life <02416  +chay > .

the  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of {the} righteous <06662  +tsaddiyq > .

the  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > {the} paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

the  PRO 002 020 That thou mayest walk <03212  +yalak > in {the} way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

the  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and {the} perfect <08549  +tamiym > shall remain <03498  +yathar > in it .

the  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in {the} land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .

the  PRO 002 021 For {the} upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .

the  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and {the} transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .

the  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from {the} earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .

the  PRO 002 022 But {the} wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .

the  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon {the} table <03871  +luwach > of thine heart <03820  +leb > :

the  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in {the} sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

the  PRO 003 005 Trust <00982  +batach > in {the} LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .

the  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > {the} LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .

the  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with {the} firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

the  PRO 003 009 Honour <03513  +kabad > {the} LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

the  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of {the} LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

the  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not {the} chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :

the  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> {the} son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

the  PRO 003 012 For whom {the} LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

the  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and {the} man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

the  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  {the} man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

the  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and {the} gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

the  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than {the} merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

the  PRO 003 014 For {the} merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .

the  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > {the} things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .

the  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > {the} heavens <08064  +shamayim > .

the  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > {the} earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

The  PRO 003 019 {The} LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

the  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > {the} dew <02919  +tal > .

the  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and {the} clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

the  PRO 003 020 By his knowledge <01847  +da<ath > {the} depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

the  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of {the} wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

the  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of {the} desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

the  PRO 003 026 For {the} LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .

the  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in {the} power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

the  PRO 003 031 Envy <07065  +qana> > thou not {the} oppressor ,  and choose <00977  +bachar > none <00408  +>al > of his ways <01870  +derek > .

the  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with {the} righteous <03477  +yashar > .

the  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to {the} LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .

the  PRO 003 032 For {the} froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .

the  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of {the} just <06662  +tsaddiyq > .

the  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > {the} habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

the  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of {the} wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

the  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in {the} house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

the  PRO 003 033 The curse <03994  +m@erah > of {the} LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

The  PRO 003 033 {The} curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

the  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto {the} lowly <06041  +<aniy > .

the  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > {the} scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .

the  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be {the} promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

The  PRO 003 035 {The} wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

the  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  {the} instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .

the  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in {the} sight <06440  +paniym > of my mother <00517  +>em > .

the  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from {the} words <00561  +>emer > of my mouth <06310  +peh > .

the  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  {the} principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

the  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and {the} years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

the  PRO 004 011 I have taught <03384  +yarah > thee in {the} way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

the  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in {the} way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

the  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of {the} wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

the  PRO 004 014 .  Enter <00935  +bow> > not into {the} path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

the  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > {the} wine <03196  +yayin > of violence <02555  +chamac > .

the  PRO 004 017 For they eat <03898  +lacham > {the} bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .

the  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto {the} perfect <03559  +kuwn > day <03117  +yowm > .

the  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as {the} shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

the  PRO 004 018 But the path <00734  +>orach > of {the} just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

the  PRO 004 018 But {the} path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .

the  PRO 004 019 The way <01870  +derek > of {the} wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .

The  PRO 004 019 {The} way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .

the  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in {the} midst <08432  +tavek > of thine heart <03824  +lebab > .

the  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  {the} issues <08444  +towtsa>ah > of life <02416  +chay > .

the  PRO 004 026 Ponder <06424  +palac > {the} path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .

the  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to {the} left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

the  PRO 004 027 Turn <05186  +natah > not to {the} right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

the  PRO 005 003 For {the} lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

the  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > {the} path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

the  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from {the} words <00561  +>emer > of my mouth <06310  +peh > .

the  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > {the} door <06607  +pethach > of her house <01004  +bayith > :

the  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto {the} cruel <00394  +>akzariy > :

the  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in {the} house <01004  +bayith > of a stranger <05237  +nokriy > ;

the  PRO 005 011 And thou mourn <05098  +naham > at {the} last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,

the  PRO 005 013 And have not obeyed <08085  +shama< > {the} voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

the  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of {the} congregation <06951  +qahal > and assembly <05712  +<edah > .

the  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in {the} midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .

the  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in {the} streets <07339  +r@chob > .

the  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with {the} wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .

the  PRO 005 019 [ Let her be as ]  {the} loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

the  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > {the} bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

the  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of {the} LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

the  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > {the} eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

the  PRO 005 021 For {the} ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

the  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with {the} cords <02256  +chebel > of his sins <02403  +chatta>ah > .

the  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > {the} wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

the  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in {the} greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

the  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with {the} words <00561  +>emer > of thy mouth <06310  +peh > .

the  PRO 006 002 Thou art snared <03369  +yaqosh > with {the} words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

the  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into {the} hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

the  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of {the} fowler <03353  +yaquwsh > .

the  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from {the} hand <03027  +yad > of the fowler <03353  +yaquwsh > .

the  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of {the} hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

the  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from {the} hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

the  PRO 006 006 .  Go <03212  +yalak > to {the} ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam > :

the  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in {the} harvest <07105  +qatsiyr > .

the  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in {the} summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .

the  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of {the} hands <03027  +yad > to sleep <07901  +shakab > :

the  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth {the} LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

the  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not {the} law <08451  +towrah > of thy mother <00517  +>em > :

the  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  {the} way <01870  +derek > of life <02416  +chay > :

the  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and {the} law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

the  PRO 006 023 For {the} commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :

the  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of {the} tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

the  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from {the} flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

the  PRO 006 024 To keep <08104  +shamar > thee from {the} evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

the  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for {the} precious <03368  +yaqar > life <05315  +nephesh > .

the  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and {the} adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

the  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > {the} substance <01952  +hown > of his house <01004  +bayith > .

the  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in {the} day <03117  +yowm > of vengeance <05359  +naqam > .

the  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  {the} rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

the  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as {the} apple <00380  +>iyshown > of thine eye <05869  +<ayin > .

the  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon {the} table <03871  +luwach > of thine heart <03820  +leb > .

the  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from {the} stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

the  PRO 007 005 That they may keep <08104  +shamar > thee from {the} strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

the  PRO 007 006 .  For at {the} window <02474  +challown > of my house <01004  +bayith > I looked <08259  +shaqaph > through my casement <00822  +>eshnab > ,

the  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among {the} youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

the  PRO 007 007 And beheld <07200  +ra>ah > among {the} simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

the  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > {the} way <01870  +derek > to her house <01004  +bayith > ,

the  PRO 007 008 Passing <05674  +<abar > through {the} street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

the  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in {the} black <00380  +>iyshown > and dark <00653  +>aphelah > night <03915  +layil > :

the  PRO 007 009 In the twilight <05399  +nesheph > ,  in {the} evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  +>aphelah > night <03915  +layil > :

the  PRO 007 009 In {the} twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  +>aphelah > night <03915  +layil > :

the  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  {the} attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

the  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in {the} streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

the  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > {the} morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

the  PRO 007 019 For {the} goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :

the  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at {the} day <03117  +yowm > appointed <03677  +kece> > .

the  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with {the} flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

the  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of {the} stocks <05914  +<ekec > ;

the  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to {the} correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

the  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to {the} slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

the  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to {the} snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

the  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to {the} words <00561  +>emer > of my mouth <06310  +peh > .

the  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to {the} chambers <02315  +cheder > of death <04194  +maveth > .

the  PRO 007 027 Her house <01004  +bayith >  [ is ]  {the} way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

the  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of {the} paths <05410  +nathiyb > .

the  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in {the} places <01004  +bayith > of the paths <05410  +nathiyb > .

the  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by {the} way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

the  PRO 008 002 She standeth <05324  +natsab > in {the} top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

the  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at {the} doors <06607  +pethach > .

the  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at {the} coming <03996  +mabow> > in at the doors <06607  +pethach > .

the  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of {the} city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

the  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > {the} entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

the  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > {the} gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .

the  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to {the} sons <01121  +ben > of man <00120  +>adam > .

the  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and {the} opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

the  PRO 008 008 All <03605  +kol > {the} words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

the  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > {the} things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

the  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and {the} froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

the  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and {the} evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

the  PRO 008 013 The fear <03374  +yir>ah > of {the} LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

The  PRO 008 013 {The} fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

the  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of {the} earth <00776  +>erets > .

the  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > {the} judges <08199  +shaphat > of the earth <00776  +>erets > .

the  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of {the} paths <05410  +nathiyb > of judgment <04941  +mishpat > :

the  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in {the} midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

the  PRO 008 020 I lead <01980  +halak > in {the} way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

the  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in {the} beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

The  PRO 008 022 .  {The} LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az >.

the  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > {the} earth <00776  +>erets > was .

the  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from {the} beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .

the  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > {the} hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

the  PRO 008 025 Before <02962  +terem > {the} mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

the  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of {the} world <08398  +tebel > .

the  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of {the} dust <06083  +<aphar > of the world <08398  +tebel > .

the  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor {the} highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

the  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor {the} fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

the  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > {the} earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

the  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of {the} depth <08415  +t@howm > :

the  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon {the} face <06440  +paniym > of the depth <08415  +t@howm > :

the  PRO 008 027 When he prepared <03559  +kuwn > {the} heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

the  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of {the} deep <08415  +t@howm > :

the  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > {the} fountains <05869  +<ayin > of the deep <08415  +t@howm > :

the  PRO 008 028 When he established <00553  +>amats > {the} clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :

the  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of {the} earth <00776  +>erets > :

the  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > {the} foundations <04146  +mowcadah > of the earth <00776  +>erets > :

the  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that {the} waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

the  PRO 008 029 When he gave <07760  +suwm > to {the} sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

the  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with {the} sons <01121  +ben > of men <00120  +>adam > .

the  PRO 008 031 Rejoicing <07832  +sachaq > in {the} habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .

the  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at {the} posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

the  PRO 008 034 Blessed <00835  +>esher >  [ is ]  {the} man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

the  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of {the} LORD <03068  +Y@hovah > .

the  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of {the} city <07176  +qereth > ,

the  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon {the} highest <04791  +marowm > places of the city <07176  +qereth > ,

the  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of {the} wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .

the  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in {the} way <01870  +derek > of understanding <00998  +biynah > .

the  PRO 009 006 Forsake <05800  +<azab > {the} foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .

the  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of {the} holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

the  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and {the} knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

the  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  {the} beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

the  PRO 009 010 The fear <03374  +yir>ah > of {the} LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

The  PRO 009 010 {The} fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

the  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and {the} years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .

the  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of {the} city <07176  +qereth > ,

the  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in {the} high <04791  +marowm > places of the city <07176  +qereth > ,

the  PRO 009 014 For she sitteth <03427  +yashab > at {the} door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,

the  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in {the} depths <06010  +<emeq > of hell <07585  +sh@>owl > .

the  PRO 009 018 But he knoweth <03045  +yada< > not that {the} dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

the  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  {the} heaviness <08424  +tuwgah > of his mother <00517  +>em > .

The  PRO 010 001 .  {The} proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em >.

the  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of {the} wicked <07563  +rasha< > .

the  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > {the} substance <01942  +havvah > of the wicked <07563  +rasha< > .

the  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of {the} righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

the  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer {the} soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

The  PRO 010 003 {The} LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

the  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of {the} diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

the  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but {the} hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

the  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of {the} wicked <07563  +rasha< > .

the  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > {the} mouth <06310  +peh > of the wicked <07563  +rasha< > .

the  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of {the} just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

the  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon {the} head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

the  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of {the} wicked <07563  +rasha< > shall rot <07537  +raqab > .

the  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but {the} name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .

the  PRO 010 007 .  The memory <02143  +zeker > of {the} just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .

The  PRO 010 007 .  {The} memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab >.

The  PRO 010 008 .  {The} wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat >.

the  PRO 010 010 .  He that winketh <07169  +qarats > with {the} eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

the  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of {the} wicked <07563  +rasha< > .

the  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > {the} mouth <06310  +peh > of the wicked <07563  +rasha< > .

The  PRO 010 011 .  {The} mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< >.

the  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for {the} back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

the  PRO 010 013 .  In {the} lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

the  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of {the} foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

the  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but {the} mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

the  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of {the} poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

the  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : {the} destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

The  PRO 010 015 .  {The} rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh >.

the  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of {the} wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

the  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : {the} fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

the  PRO 010 016 .  The labour <06468  +p@<ullah > of {the} righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

The  PRO 010 016 .  {The} labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah >.

the  PRO 010 017 .  He  [ is in ]  {the} way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

the  PRO 010 019 .  In {the} multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

the  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of {the} wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

the  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : {the} heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

the  PRO 010 020 .  The tongue <03956  +lashown > of {the} just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

The  PRO 010 020 .  {The} tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth.

the  PRO 010 021 The lips <08193  +saphah > of {the} righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

The  PRO 010 021 {The} lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .

the  PRO 010 022 .  The blessing <01293  +B@rakah > of {the} LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .

The  PRO 010 022 .  {The} blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it.

the  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of {the} righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

the  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but {the} desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

the  PRO 010 024 .  The fear <04034  +m@gowrah > of {the} wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

The  PRO 010 024 .  {The} fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan >.

the  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but {the} righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

the  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  {the} wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

the  PRO 010 025 As {the} whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

the  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  {the} sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

the  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to {the} eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

the  PRO 010 026 .  As vinegar <02558  +chomets > to {the} teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

the  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of {the} wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

the  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but {the} years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

the  PRO 010 027 .  The fear <03374  +yir>ah > of {the} LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

The  PRO 010 027 .  {The} fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar >.

the  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of {the} wicked <07563  +rasha< > shall perish <6> .

the  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but {the} expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .

the  PRO 010 028 The hope <08431  +towcheleth > of {the} righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .

The  PRO 010 028 {The} hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .

the  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to {the} workers <06466  +pa<al > of iniquity <00205  +>aven > .

the  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to {the} upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

the  PRO 010 029 .  The way <01870  +derek > of {the} LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

The  PRO 010 029 .  {The} way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven >.

the  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > {the} earth <00776  +>erets > .

the  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but {the} wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .

The  PRO 010 030 {The} righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .

the  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but {the} froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

the  PRO 010 031 .  The mouth <06310  +peh > of {the} just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

The  PRO 010 031 .  {The} mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out.

the  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of {the} wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

the  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but {the} mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

the  PRO 010 032 The lips <08193  +saphah > of {the} righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

The  PRO 010 032 {The} lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

the  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to {the} LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

the  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with {the} lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

the  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but {the} perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

the  PRO 011 003 .  The integrity <08538  +tummah > of {the} upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

The  PRO 011 003 .  {The} integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them.

the  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in {the} day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

the  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but {the} wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

the  PRO 011 005 .  The righteousness <06666  +ts@daqah > of {the} perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

The  PRO 011 005 .  {The} righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah >.

the  PRO 011 006 The righteousness <06666  +ts@daqah > of {the} upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

The  PRO 011 006 {The} righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

the  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and {the} hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

the  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and {the} wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .

The  PRO 011 008 .  {The} righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath >.

the  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall {the} just <06662  +tsaddiyq > be delivered <02502  +chalats > .

the  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when {the} wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

the  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  {the} city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

the  PRO 011 010 .  When it goeth well <02898  +tuwb > with {the} righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

the  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of {the} wicked <07563  +rasha< > .

the  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by {the} mouth <06310  +peh > of the wicked <07563  +rasha< > .

the  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > {the} city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

the  PRO 011 011 By the blessing <01293  +B@rakah > of {the} upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

the  PRO 011 011 By {the} blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

the  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > {the} matter <01697  +dabar > .

the  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in {the} multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

the  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  {the} people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

The  PRO 011 017 .  {The} merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er >.

The  PRO 011 018 .  {The} wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker >.

the  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to {the} LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

the  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of {the} righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

the  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but {the} seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

the  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  {the} wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

the  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of {the} wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

the  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  {the} expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

the  PRO 011 023 .  The desire <08378  +ta>avah > of {the} righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

The  PRO 011 023 .  {The} desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah >.

The  PRO 011 025 .  {The} liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> >.

the  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon {the} head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

the  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  {the} people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

the  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but {the} righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .

the  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to {the} wise <02450  +chakam > of heart <03820  +leb > .

the  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and {the} fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

the  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > {the} wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

the  PRO 011 030 .  The fruit <06529  +p@riy > of {the} righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

The  PRO 011 030 .  {The} fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam >.

the  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and {the} sinner <02398  +chata> > .

the  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more {the} wicked <07563  +rasha< > and the sinner <02398  +chata> > .

the  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in {the} earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

the  PRO 011 031 .  Behold <02005  +hen > ,  {the} righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .

the  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of {the} LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

the  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of {the} righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

the  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but {the} root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

the  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of {the} wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

the  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  {the} counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

the  PRO 012 005 .  The thoughts <04284  +machashabah > of {the} righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

The  PRO 012 005 .  {The} thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah >.

the  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of {the} upright <03477  +yashar > shall deliver <05337  +natsal > them .

the  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but {the} mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

the  PRO 012 006 .  The words <01697  +dabar > of {the} wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

The  PRO 012 006 .  {The} words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them.

the  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of {the} righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .

the  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but {the} house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .

The  PRO 012 007 .  {The} wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad >.

the  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of {the} wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

the  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but {the} tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

the  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > {the} life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

the  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of {the} righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

the  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but {the} root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

the  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > {the} net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

The  PRO 012 012 .  {The} wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ] .

the  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but {the} just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

the  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by {the} transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

The  PRO 012 013 .  {The} wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah >.

the  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and {the} recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

the  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by {the} fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

The  PRO 012 015 .  {The} way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam >.

the  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of {the} wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

the  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but {the} tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

the  PRO 012 018 .  There is that speaketh <00981  +bata> > like {the} piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

The  PRO 012 019 .  {The} lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< >.

the  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to {the} counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

the  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in {the} heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

the  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but {the} wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

the  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to {the} just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

the  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to {the} LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

the  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but {the} heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .

the  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but {the} slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .

the  PRO 012 024 .  The hand <03027  +yad > of {the} diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .

The  PRO 012 024 .  {The} hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac >.

the  PRO 012 025 .  Heaviness <01674  +d@>agah > in {the} heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .

the  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of {the} wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

the  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but {the} way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

The  PRO 012 026 .  {The} righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them.

the  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but {the} substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

The  PRO 012 027 .  {The} slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar >.

the  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  {the} pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .

the  PRO 012 028 .  In {the} way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .

the  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of {the} transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

the  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but {the} soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

the  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by {the} fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

the  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of {the} diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

the  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but {the} soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

the  PRO 013 004 .  The soul <05315  +nephesh > of {the} sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .

The  PRO 013 004 .  {The} soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen >.

the  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > {the} sinner <02403  +chatta>ah > .

the  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in {the} way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

the  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but {the} poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

The  PRO 013 008 .  {The} ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah >.

the  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of {the} wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

the  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but {the} lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

the  PRO 013 009 .  The light <00216  +>owr > of {the} righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

The  PRO 013 009 .  {The} light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out.

the  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with {the} well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .

the  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  {the} desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

the  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh {the} heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

the  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > {the} commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

the  PRO 013 013 .  Whoso despiseth <00936  +buwz > {the} word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

the  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from {the} snares <04170  +mowqesh > of death <04194  +maveth > .

the  PRO 013 014 .  The law <08451  +towrah > of {the} wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

The  PRO 013 014 .  {The} law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth >.

the  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but {the} way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

the  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to {the} soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

The  PRO 013 019 .  {The} desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< >.

the  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to {the} righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .

the  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for {the} just <06662  +tsaddiyq > .

the  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of {the} sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

the  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and {the} wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

the  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of {the} poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

the  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  {the} tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

the  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of {the} wicked <07563  +rasha< > shall want <02637  +chacer > .

the  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but {the} belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

the  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to {the} satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

The  PRO 013 025 .  {The} righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer >.

the  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but {the} foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

the  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > {the} LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

the  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of {the} wise <02450  +chakam > shall preserve <08104  +shamar > them .

the  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but {the} lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

the  PRO 014 003 .  In the mouth <06310  +peh > of {the} foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

the  PRO 014 003 .  In {the} mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .

the  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of {the} ox <07794  +showr > .

the  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by {the} strength <03581  +koach > of the ox <07794  +showr > .

the  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  {the} crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .

the  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  {the} lips <08193  +saphah > of knowledge <01847  +da<ath > .

the  PRO 014 007 .  Go <03212  +yalak > from {the} presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

the  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but {the} folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

the  PRO 014 008 .  The wisdom <02451  +chokmah > of {the} prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

The  PRO 014 008 .  {The} wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah >.

the  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > {the} righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .

The  PRO 014 010 .  {The} heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah >.

the  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of {the} upright <03477  +yashar > shall flourish <06524  +parach > .

the  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but {the} tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .

the  PRO 014 011 .  The house <01004  +bayith > of {the} wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .

The  PRO 014 011 .  {The} house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach >.

the  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  {the} ways <01870  +derek > of death <04194  +maveth > .

the  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but {the} end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

the  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and {the} end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

the  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > {the} heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .

The  PRO 014 014 .  {The} backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself.

the  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but {the} prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

The  PRO 014 015 .  {The} simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur >.

the  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but {the} fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

the  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but {the} prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .

The  PRO 014 018 .  {The} simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath >.

the  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of {the} righteous <06662  +tsaddiyq > .

the  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at {the} gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

the  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and {the} wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

the  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > {the} good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

The  PRO 014 019 .  {The} evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq >.

the  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but {the} rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .

The  PRO 014 020 .  {The} poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab >.

the  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on {the} poor ,  happy <00835  +>esher >  [ is ]  he .

the  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of {the} lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

the  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but {the} talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

the  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  {the} foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

the  PRO 014 024 .  The crown <05850  +<atarah > of {the} wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

The  PRO 014 024 .  {The} crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth >.

the  PRO 014 026 .  In the fear <03374  +yir>ah > of {the} LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

the  PRO 014 026 .  In {the} fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .

the  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from {the} snares <04170  +mowqesh > of death <04194  +maveth > .

the  PRO 014 027 The fear <03374  +yir>ah > of {the} LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

The  PRO 014 027 {The} fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

the  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of {the} prince <07333  +razown > .

the  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  {the} destruction <04288  +m@chittah > of the prince <07333  +razown > .

the  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in {the} want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

the  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  {the} king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

the  PRO 014 028 .  In {the} multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

the  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of {the} bones <06106  +<etsem > .

the  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > {the} rottenness <07538  +raqab > of the bones <06106  +<etsem > .

the  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of {the} flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

the  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  {the} life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .

the  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on {the} poor <34> .

the  PRO 014 031 .  He that oppresseth <06231  +<ashaq > {the} poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .

the  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but {the} righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .

The  PRO 014 032 .  {The} wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth >.

the  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in {the} midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

the  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in {the} heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

The  PRO 014 035 .  {The} king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh >.

the  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but {the} mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

the  PRO 015 002 .  The tongue <03956  +lashown > of {the} wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

The  PRO 015 002 .  {The} tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth >.

the  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and {the} good <02896  +towb > .

the  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > {the} evil <07451  +ra< > and the good <02896  +towb > .

the  PRO 015 003 .  The eyes <05869  +<ayin > of {the} LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .

The  PRO 015 003 .  {The} eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb >.

the  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in {the} spirit <07307  +ruwach > .

the  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of {the} wicked <07563  +rasha< > is trouble <05916  +<akar > .

the  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in {the} revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

the  PRO 015 006 .  In the house <01004  +bayith > of {the} righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

the  PRO 015 006 .  In {the} house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

the  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of {the} foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

the  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but {the} heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

the  PRO 015 007 .  The lips <08193  +saphah > of {the} wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

The  PRO 015 007 .  {The} lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken >.

the  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of {the} upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

the  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but {the} prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

the  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to {the} LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

the  PRO 015 008 .  The sacrifice <02077  +zebach > of {the} wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

The  PRO 015 008 .  {The} sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown >.

the  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto {the} LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

the  PRO 015 009 .  The way <01870  +derek > of {the} wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

The  PRO 015 009 .  {The} way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah >.

the  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > {the} way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

the  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of {the} children <01121  +ben > of men <00120  +>adam > ?

the  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then {the} hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

the  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > {the} LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

the  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto {the} wise <02450  +chakam > .

the  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > {the} spirit <07307  +ruwach > is broken <05218  +nake> > .

the  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of {the} heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .

the  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but {the} mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

The  PRO 015 014 .  {The} heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth >.

the  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of {the} afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

the  PRO 015 015 .  All <03605  +kol > {the} days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .

the  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of {the} LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

the  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with {the} fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

the  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of {the} righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

the  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but {the} way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

the  PRO 015 019 .  The way <01870  +derek > of {the} slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

The  PRO 015 019 .  {The} way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal >.

the  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in {the} multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .

the  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by {the} answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

the  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to {the} wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

The  PRO 015 024 .  {The} way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah >.

the  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of {the} widow <00490  +>almanah > .

the  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > {the} border <01366  +g@buwl > of the widow <00490  +>almanah > .

the  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of {the} proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

the  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > {the} house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

The  PRO 015 025 .  {The} LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah >.

the  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of {the} pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

the  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ {the} words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

the  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to {the} LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

the  PRO 015 026 .  The thoughts <04284  +machashabah > of {the} wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

The  PRO 015 026 .  {The} thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words.

the  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of {the} wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

the  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but {the} mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

the  PRO 015 028 .  The heart <03820  +leb > of {the} righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

The  PRO 015 028 .  {The} heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things.

the  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of {the} righteous <06662  +tsaddiyq > .

the  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > {the} prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .

the  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from {the} wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .

The  PRO 015 029 .  {The} LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq >.

the  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh {the} bones <06106  +<etsem > fat <01878  +dashen > .

the  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > {the} heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

the  PRO 015 030 .  The light <03974  +ma>owr > of {the} eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .

The  PRO 015 030 .  {The} light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen >.

the  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > {the} wise <02450  +chakam > .

the  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > {the} reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .

The  PRO 015 031 .  {The} ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam >.

the  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  {the} instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

the  PRO 015 033 .  The fear <03374  +yir>ah > of {the} LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

The  PRO 015 033 .  {The} fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah >.

the  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from {the} LORD <03068  +Y@hovah > .

the  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of {the} tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

the  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and {the} answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

the  PRO 016 001 .  The preparations <04633  +ma<arak > of {the} heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

The  PRO 016 001 .  {The} preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah >.

the  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > {the} spirits <07307  +ruwach > .

the  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but {the} LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

the  PRO 016 002 .  All <03605  +kol > {the} ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

the  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto {the} LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .

the  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for {the} day <03117  +yowm > of evil <07451  +ra< > .

the  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > {the} wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

The  PRO 016 004 .  {The} LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< >.

the  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to {the} LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

the  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of {the} LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

the  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by {the} fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

the  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > {the} LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

the  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but {the} LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

the  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of {the} king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

the  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in {the} lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .

the  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of {the} bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

the  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > {the} weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

the  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  {the} LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

the  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for {the} throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

the  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  {the} delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .

The  PRO 016 014 .  {The} wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it.

the  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of {the} latter <04456  +malqowsh > rain <04456  +malqowsh > .

the  PRO 016 015 In the light <00216  +>owr > of {the} king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

the  PRO 016 015 In {the} light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .

the  PRO 016 017 .  The highway <04546  +m@cillah > of {the} upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

The  PRO 016 017 .  {The} highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh >.

the  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with {the} proud <01343  +ge>eh > .

the  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > {the} spoil <07998  +shalal > with the proud <01343  +ge>eh > .

the  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with {the} lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

the  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in {the} LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

the  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of {the} lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

the  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and {the} sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

The  PRO 016 021 .  {The} wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach >.

the  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but {the} instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

the  PRO 016 023 .  The heart <03820  +leb > of {the} wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .

The  PRO 016 023 .  {The} heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah >.

the  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to {the} bones <06106  +<etsem > .

the  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to {the} soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .

the  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  {the} ways <01870  +derek > of death <04194  +maveth > .

the  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but {the} end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

the  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into {the} way <01870  +derek >  [ that is ]  not good <02896  +towb > .

the  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in {the} way <01870  +derek > of righteousness <06666  +ts@daqah > .

The  PRO 016 031 .  {The} hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah >.

the  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than {the} mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

the  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of {the} LORD <03068  +Y@hovah > .

the  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but {the} whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

the  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into {the} lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

The  PRO 016 033 .  {The} lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah >.

the  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > {the} brethren <00251  +>ach > .

the  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of {the} inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

the  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > {the} hearts <03826  +libbah > .

the  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but {the} LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

the  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and {the} furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .

The  PRO 017 003 .  {The} fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah >.

the  PRO 017 005 .  Whoso mocketh <03932  +la<ag > {the} poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .

the  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and {the} glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

the  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  {the} crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .

the  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in {the} eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

The  PRO 017 014 .  {The} beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with.

the  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to {the} LORD <03068  +Y@hovah > .

the  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > {the} just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

the  PRO 017 015 .  He that justifieth <06663  +tsadaq > {the} wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

the  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in {the} hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

the  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in {the} presence <06440  +paniym > of his friend <07453  +rea< > .

the  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and {the} father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

the  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > {the} bones <01634  +gerem > .

the  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > {the} ways <00734  +>orach > of judgment <04941  +mishpat > .

the  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of {the} bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

the  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of {the} earth <00776  +>erets > .

the  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in {the} ends <07097  +qatseh > of the earth <00776  +>erets > .

the  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but {the} eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

the  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > {the} just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

the  PRO 018 003 .  When {the} wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

the  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  {the} wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

The  PRO 018 004 .  {The} words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal >.

the  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > {the} righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

the  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of {the} wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

the  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > {the} person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

the  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  {the} snare <04170  +mowqesh > of his soul <05315  +nephesh > .

the  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of {the} belly <00990  +beten > .

the  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into {the} innermost <02315  +cheder > parts of the belly <00990  +beten > .

The  PRO 018 008 .  {The} words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten >.

the  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : {the} righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

the  PRO 018 010 .  The name <08034  +shem > of {the} LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

The  PRO 018 010 .  {The} name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab >.

The  PRO 018 011 .  {The} rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth >.

the  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > {the} heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

The  PRO 018 014 .  {The} spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> >?

the  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of {the} wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

the  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and {the} ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

the  PRO 018 015 .  The heart <03820  +leb > of {the} prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

The  PRO 018 015 .  {The} heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath >.

the  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > {the} mighty <06099  +<atsuwm > .

The  PRO 018 018 .  {The} lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm >.

the  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like {the} bars <01280  +b@riyach > of a castle <00759  +>armown > .

the  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with {the} increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

the  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with {the} fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

the  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > {the} fruit <06529  +p@riy > thereof .

the  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of {the} tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

the  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in {the} power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

the  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of {the} LORD <03068  +Y@hovah > .

the  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  but {the} rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .

The  PRO 018 023 .  {The} poor <07326  +ruwsh > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az >.

the  PRO 019 001 .  Better <02896  +towb >  [ is ]  {the} poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

the  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  {the} soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

the  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > {the} LORD <03068  +Y@hovah > .

The  PRO 019 003 .  {The} foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah >.

the  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but {the} poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .

the  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of {the} prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

the  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > {the} favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

the  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of {the} poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

the  PRO 019 007 All <03605  +kol > {the} brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

The  PRO 019 011 .  {The} discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< >.

the  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon {the} grass <06212  +<eseb > .

the  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as {the} roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

The  PRO 019 012 .  {The} king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb >.

the  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and {the} contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

the  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  {the} calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

the  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from {the} LORD <03068  +Y@hovah > .

the  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  {the} inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

the  PRO 019 016 .  He that keepeth <08104  +shamar > {the} commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .

the  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto {the} LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

the  PRO 019 017 .  He that hath pity <02603  +chanan > upon {the} poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

the  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of {the} LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

the  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless {the} counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

The  PRO 019 022 .  {The} desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab >.

the  PRO 019 023 .  The fear <03374  +yir>ah > of {the} LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

The  PRO 019 023 .  {The} fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< >.

the  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and {the} simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

the  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from {the} words <00561  +>emer > of knowledge <01847  +da<ath > .

the  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > {the} instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

the  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of {the} wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

the  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and {the} mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

the  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for {the} back <01458  +gav > of fools <03684  +k@ciyl > .

the  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as {the} roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

The  PRO 020 002 .  {The} fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh >.

the  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of {the} cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

The  PRO 020 004 .  {The} sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin >.

the  PRO 020 005 .  Counsel <06098  +<etsah > in {the} heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

The  PRO 020 007 .  {The} just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him.

the  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in {the} throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

the  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to {the} LORD <03068  +Y@hovah > .

the  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  {the} LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

the  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and {the} seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .

The  PRO 020 012 .  {The} hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them.

the  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > {the} buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

the  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but {the} lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .

the  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but {the} end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .

the  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at {the} beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .

the  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on {the} LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

the  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto {the} LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .

the  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of {the} LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?

the  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to {the} man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

the  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > {the} wheel <00212  +>owphan > over <05921  +<al > them .

the  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > {the} wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .

the  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of {the} belly <00990  +beten > .

the  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > {the} inward <02315  +cheder > parts of the belly <00990  +beten > .

the  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of {the} LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

the  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  {the} candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .

The  PRO 020 027 .  {The} spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten >.

the  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > {the} king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

the  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  {the} gray <07872  +seybah > head .

the  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and {the} beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

The  PRO 020 029 .  {The} glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head.

the  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of {the} belly <00990  +beten > .

the  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > {the} inward <02315  +cheder > parts of the belly <00990  +beten > .

The  PRO 020 030 .  {The} blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten >.

the  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  {the} rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

the  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of {the} LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

the  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in {the} hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

The  PRO 021 001 .  {The} king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets >.

the  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > {the} hearts <03826  +libbah > .

the  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but {the} LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

the  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to {the} LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .

the  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of {the} wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

the  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  {the} plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

the  PRO 021 005 .  The thoughts <04284  +machashabah > of {the} diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

The  PRO 021 005 .  {The} thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr >.

The  PRO 021 006 .  {The} getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth >.

the  PRO 021 007 .  The robbery <07701  +shod > of {the} wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

The  PRO 021 007 .  {The} robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat >.

the  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  {the} pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

The  PRO 021 008 .  {The} way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar >.

the  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of {the} housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

the  PRO 021 010 .  The soul <05315  +nephesh > of {the} wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

The  PRO 021 010 .  {The} soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin >.

the  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when {the} wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

the  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  {the} simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

the  PRO 021 011 .  When {the} scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

the  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > {the} wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

the  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of {the} wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

the  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > {the} house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

The  PRO 021 012 .  {The} righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< >.

the  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of {the} poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

the  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at {the} cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .

the  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in {the} bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .

the  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to {the} workers <06466  +pa<al > of iniquity <00205  +>aven > .

the  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to {the} just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

the  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of {the} dead <07496  +rapha> > .

the  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in {the} congregation <06951  +qahal > of the dead <07496  +rapha> > .

the  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of {the} way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

The  PRO 021 016 .  {The} man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> >.

the  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for {the} upright <03477  +yashar > .

the  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and {the} transgressor <00898  +bagad > for the upright <03477  +yashar > .

the  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for {the} righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .

The  PRO 021 018 .  {The} wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar >.

the  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in {the} wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

the  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of {the} wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

the  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in {the} dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

the  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of {the} confidence <04009  +mibtach > thereof .

the  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > {the} strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

the  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of {the} mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

the  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > {the} city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

the  PRO 021 025 .  The desire <08378  +ta>avah > of {the} slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .

The  PRO 021 025 .  {The} desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah >.

the  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but {the} righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

the  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > {the} day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .

the  PRO 021 027 .  The sacrifice <02077  +zebach > of {the} wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

The  PRO 021 027 .  {The} sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind?

the  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but {the} man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .

the  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  {the} upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

the  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > {the} LORD <03068  +Y@hovah > .

the  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of {the} LORD <03068  +Y@hovah > .

the  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against {the} day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

The  PRO 021 031 {The} horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .

the  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  {the} maker <06213  +<asah > of them all <03605  +kol > .

the  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : {the} LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .

The  PRO 022 002 .  {The} rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol >.

the  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but {the} simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

the  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > {the} evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .

the  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of {the} LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .

the  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  {the} fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .

the  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of {the} froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

the  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in {the} way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

the  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in {the} way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

the  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to {the} lender <03867  +lavah > .

the  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and {the} borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .

the  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over {the} poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .

The  PRO 022 007 .  {The} rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah >.

the  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and {the} rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

the  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to {the} poor <01800  +dal > .

the  PRO 022 010 .  Cast <01644  +garash > out {the} scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

the  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > {the} king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

the  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  {the} grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .

the  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of {the} transgressor <00898  +bagad > .

the  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > {the} words <01697  +dabar > of the transgressor <00898  +bagad > .

the  PRO 022 012 .  The eyes <05869  +<ayin > of {the} LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .

The  PRO 022 012 .  {The} eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad >.

the  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in {the} streets <07339  +r@chob > .

The  PRO 022 013 .  {The} slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob >.

the  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of {the} LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

The  PRO 022 014 .  {The} mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham >.

the  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  {the} rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

the  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in {the} heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .

the  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to {the} rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

the  PRO 022 016 .  He that oppresseth <06231  +<ashaq > {the} poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

the  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of {the} wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

the  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > {the} words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

the  PRO 022 019 That thy trust <04009  +mibtach > may be in {the} LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .

the  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > {the} words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

the  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of {the} words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

the  PRO 022 021 That I might make thee know <03045  +yada< > {the} certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

the  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in {the} gate <08179  +sha<ar > :

the  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > {the} afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

the  PRO 022 022 .  Rob <01497  +gazal > not {the} poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :

the  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > {the} soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .

the  PRO 022 023 For {the} LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .

the  PRO 022 028 .  Remove <05253  +nacag > not {the} ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  +>aher > thy fathers <1> have set <06213  +<asah > .

the  PRO 023 006 .  Eat <03898  +lacham > thou not {the} bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

The  PRO 023 008 {The} morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

the  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > {the} wisdom <07922  +sekel > of thy words <04405  +millah > .

the  PRO 023 009 .  Speak <01696  +dabar > not in {the} ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

the  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of {the} fatherless <03490  +yathowm > :

the  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into {the} fields <07704  +sadeh > of the fatherless <03490  +yathowm > :

the  PRO 023 010 .  Remove <05253  +nacag > not {the} old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :

the  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to {the} words <00561  +>emer > of knowledge <01847  +da<ath > .

the  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with {the} rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

the  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from {the} child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

the  PRO 023 014 Thou shalt beat <05221  +nakah > him with {the} rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .

the  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > {the} day <03117  +yowm > long .

the  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of {the} LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

the  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in {the} fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

the  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in {the} way <01870  +derek > .

the  PRO 023 021 For the drunkard <05435  +cobe> > and {the} glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

the  PRO 023 021 For {the} drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

the  PRO 023 023 Buy <07069  +qanah > {the} truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

the  PRO 023 024 The father <1> of {the} righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

The  PRO 023 024 {The} father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

the  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > {the} transgressors <00898  +bagad > among men <00120  +>adam > .

the  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > {the} wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

the  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in {the} cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

the  PRO 023 031 Look <07200  +ra>ah > not thou upon {the} wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

the  PRO 023 032 At {the} last <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .

the  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon {the} top <07218  +ro>sh > of a mast <02260  +chibbel > .

the  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of {the} sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

the  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in {the} midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

the  PRO 024 004 And by knowledge <01847  +da<ath > shall {the} chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

the  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in {the} gate <08179  +sha<ar > .

the  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and {the} scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

The  PRO 024 009 {The} thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

the  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in {the} day <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .

the  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > {the} heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

the  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and {the} honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

the  PRO 024 014 So <03651  +ken >  [ shall ]  {the} knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

the  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of {the} righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

the  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against {the} dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

the  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but {the} wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

the  PRO 024 018 Lest <06435  +pen > {the} LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .

the  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at {the} wicked <07563  +rasha< > ;

the  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of {the} wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

the  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  {the} candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

the  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to {the} evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

the  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and {the} king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :

the  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou {the} LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :

the  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > {the} ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

the  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to {the} wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

the  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall {the} people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

the  PRO 024 024 He that saith <00559  +>amar > unto {the} wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

the  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in {the} field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

the  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to {the} man <00376  +>iysh > according to his work <06467  +po<al > .

the  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of {the} man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

the  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by {the} vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

the  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of {the} slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

the  PRO 024 030 .  I went <05674  +<abar > by {the} field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

the  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and {the} stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

the  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > {the} face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

the  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of {the} hands <03027  +yad > to sleep <07901  +shakab > :

the  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > {the} men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

the  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but {the} honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

the  PRO 025 002 .   [ It is ]  {the} glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

the  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and {the} heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

the  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and {the} earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

The  PRO 025 003 {The} heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .

the  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for {the} finer <06884  +tsaraph > .

the  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from {the} silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

the  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > {the} dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

the  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > {the} king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

the  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > {the} wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

the  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in {the} place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

the  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of {the} king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

the  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in {the} presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

the  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of {the} prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

the  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in {the} presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

the  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in {the} end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

the  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > {the} soul <05315  +nephesh > of his masters <00113  +>adown > .

the  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in {the} time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

the  PRO 025 013 .  As {the} cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

the  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > {the} bone <01634  +gerem > .

the  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and {the} LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .

The  PRO 025 023 .  {The} north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown >.

the  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of {the} housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

the  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in {the} corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

the  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > {the} wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

the  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > {the} curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

the  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as {the} swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

the  PRO 026 002 .  As {the} bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

the  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for {the} fool s <03684  +k@ciyl > back <01458  +gav > .

the  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for {the} ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

the  PRO 026 003 .  A whip <07752  +showt > for {the} horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

the  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off {the} feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

the  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by {the} hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .

the  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in {the} mouth <06310  +peh > of fools <03684  +k@ciyl > .

the  PRO 026 007 The legs <07785  +showq > of {the} lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

The  PRO 026 007 {The} legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

the  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in {the} mouth <06310  +peh > of fools <03684  +k@ciyl > .

the  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into {the} hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

the  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > {the} fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

The  PRO 026 010 .  {The} great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar >.

the  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in {the} streets <07339  +r@chob > .

the  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in {the} way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

The  PRO 026 013 .  {The} slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob >.

the  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  {the} slothful <06102  +<atsel > upon his bed <04296  +mittah > .

the  PRO 026 014 .   [ As ]  {the} door <01817  +deleth > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .

The  PRO 026 015 .  {The} slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh >.

The  PRO 026 016 .  {The} sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am >.

the  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by {the} ears <00241  +>ozen > .

the  PRO 026 019 So <03651  +ken >  [ is ]  {the} man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?

the  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  {the} strife <04066  +madown > ceaseth <08367  +shathaq > .

the  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  {the} fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

the  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of {the} belly <00990  +beten > .

the  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into {the} innermost <02315  +cheder > parts of the belly <00990  +beten > .

The  PRO 026 022 {The} words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

the  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before {the}  [ whole ]  congregation <06951  +qahal > .

the  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and {the} sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

the  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but {the} kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

the  PRO 027 006 Faithful <00539  +>aman >  [ are ]  {the} wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

the  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to {the} hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

The  PRO 027 007 .  {The} full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq >.

the  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  {the} sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

the  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > {the} heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .

the  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in {the} day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

the  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  {the} simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

the  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > {the} evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .

the  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in {the} morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

the  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and {the} ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

the  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > {the} wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

the  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > {the} countenance <06440  +paniym > of his friend <07453  +rea< > .

the  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > {the} fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

the  PRO 027 018 .  Whoso keepeth <05341  +natsar > {the} fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

the  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > {the} heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .

the  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so {the} eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .

the  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and {the} furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

the  PRO 027 021 .   [ As ]  {the} fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .

the  PRO 027 023 .  Be thou diligent to know <03045  +yada< > {the} state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .

the  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <05769  +<owlam > : and doth {the} crown <05145  +nezer >  [ endure ]  to every generation <01755  +dowr > ?

the  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of {the} mountains <02022  +har > are gathered <00622  +>acaph > .

the  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and {the} tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

The  PRO 027 025 {The} hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .

the  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of {the} field <07704  +sadeh > .

the  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  {the} price <04242  +m@chiyr > of the field <07704  +sadeh > .

the  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and {the} goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .

The  PRO 027 026 {The} lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .

the  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  {the} maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

the  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for {the} food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

the  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but {the} righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

The  PRO 028 001 .  {The} wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr >.

the  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > {the} state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

the  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  {the} princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

the  PRO 028 002 .  For {the} transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

the  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > {the} poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .

the  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > {the} law <08451  +towrah > contend <01624  +garah > with them .

the  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > {the} wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

the  PRO 028 004 .  They that forsake <05800  +<azab > {the} law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

the  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > {the} LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

the  PRO 028 006 .  Better <02896  +towb >  [ is ]  {the} poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

the  PRO 028 007 .  Whoso keepeth <05341  +natsar > {the} law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

the  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > {the} poor <01800  +dal > .

the  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > {the} law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

the  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but {the} upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

the  PRO 028 010 .  Whoso causeth {the} righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

the  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but {the} poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

The  PRO 028 011 .  {The} rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out.

the  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when {the} wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

the  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  {the} man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .

the  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > {the} poor <01800  +dal > people <05971  +<am > .

The  PRO 028 016 .  {The} prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm >.

the  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to {the} pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

the  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to {the} blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

the  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with {the} tongue <03956  +lashown > .

the  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  {the} companion <02270  +chaber > of a destroyer <07843  +shachath > .

the  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  {the} same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

the  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in {the} LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

the  PRO 028 027 .  He that giveth <05414  +nathan > unto {the} poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

the  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  {the} righteous <06662  +tsaddiyq > increase <07235  +rabah > .

the  PRO 028 028 .  When {the} wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

the  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  {the} people <05971  +<am > mourn <00584  +>anach > .

the  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when {the} wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

the  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  {the} people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

the  PRO 029 002 .  When {the} righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

the  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > {the} land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .

The  PRO 029 004 .  {The} king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it.

the  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but {the} righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

the  PRO 029 006 .  In {the} transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

the  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  {the} wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

the  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of {the} poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

the  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > {the} cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

The  PRO 029 007 .  {The} righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ] .

the  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : but {the} just <03477  +yashar > seek <01245  +baqash > his soul <05315  +nephesh > .

the  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > {the} upright <08535  +tam > : but the just <03477  +yashar > seek <01245  +baqash > his soul <05315  +nephesh > .

The  PRO 029 010 .  {The} bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : but the just <03477  +yashar > seek <01245  +baqash > his soul <05315  +nephesh >.

the  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : {the} LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

the  PRO 029 013 .  The poor <07326  +ruwsh > and {the} deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

The  PRO 029 013 .  {The} poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin >.

the  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > {the} poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

The  PRO 029 014 .  {The} king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad >.

The  PRO 029 015 .  {The} rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh>

the  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but {the} righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .

the  PRO 029 016 .  When {the} wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .

the  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > {the} law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

the  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  {the} people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

the  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at {the} length <00319  +>achariyth > .

the  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > {the} humble <08217  +shaphal > in spirit <07307  +ruwach > .

the  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in {the} LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

The  PRO 029 025 .  {The} fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab >.

the  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from {the} LORD <03068  +Y@hovah > .

the  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > {the} ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .

the  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to {the} wicked <07563  +rasha< > .

the  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in {the} way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

the  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to {the} just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

the  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : {the} man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

the  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  {the} prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

the  PRO 030 001 .  The words <01697  +dabar > of Agur <94> {the} son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

The  PRO 030 001 .  {The} words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal >,

the  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not {the} understanding <00998  +biynah > of a man <00120  +>adam > .

the  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of {the} holy <06918  +qadowsh > .

the  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > {the} knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .

the  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of {the} earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

the  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > {the} ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

the  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > {the} waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

the  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > {the} wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

the  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > {the} name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

the  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  {the} LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

the  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and {the} needy <34> from  [ among ]  men <00120  +>adam > .

the  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off {the} earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

the  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > {the} poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

The  PRO 030 015 .  {The} horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown >:

the  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and {the} fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

the  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  {the} earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

the  PRO 030 016 The grave <07585  +sh@>owl > ;  and {the} barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

The  PRO 030 016 {The} grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

the  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and {the} young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

the  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of {the} valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

the  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  {the} ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

The  PRO 030 017 {The} eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

the  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and {the} way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

the  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of {the} sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

the  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in {the} midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

the  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  {the} way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

the  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  {the} way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

the  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in {the} air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

The  PRO 030 019 {The} way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

the  PRO 030 020 Such <03651  +ken >  [ is ]  {the} way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

the  PRO 030 021 For three <07969  +shalowsh >  [ things ]  {the} earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :

the  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon {the} earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :

the  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in {the} summer <07019  +qayits > ;

The  PRO 030 025 {The} ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;

the  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in {the} rocks <05553  +cela< > ;

The  PRO 030 026 {The} conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  +cela< > ;

The  PRO 030 027 {The} locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

The  PRO 030 028 {The} spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .

the  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so {the} forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

the  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of {the} nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

the  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and {the} wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

the  PRO 030 033 Surely <03588  +kiy > {the} churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

the  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  {the} prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .

The  PRO 031 001 .  {The} words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him.

the  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  {the} son <01248  +bar > of my vows <05088  +neder > ?

the  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  {the} son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

the  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of {the} afflicted <06040  +<oniy > .

the  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > {the} judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

the  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > {the} law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

the  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in {the} cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

the  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for {the} dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

the  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of {the} poor <06041  +<aniy > and needy <34> .

the  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > {the} cause of the poor <06041  +<aniy > and needy <34> .

The  PRO 031 011 {The} heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

the  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > {the} days <03117  +yowm > of her life <02416  +chay > .

the  PRO 031 014 She is like {the} merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .

the  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with {the} fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

the  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > {the} distaff <06418  +pelek > .

the  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to {the} spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .

the  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to {the} needy <34> .

the  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to {the} poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .

the  PRO 031 021 She is not afraid <03372  +yare> > of {the} snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .

the  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of {the} land <00776  +>erets > .

the  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > {the} elders <02205  +zaqen > of the land <00776  +>erets > .

the  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in {the} gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

the  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto {the} merchant <05503  +cachar > .

the  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  {the} law <08451  +towrah > of kindness <02617  +checed > .

the  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not {the} bread <03899  +lechem > of idleness <06104  +<atsluwth > .

the  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to {the} ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

the  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > {the} LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

the  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in {the} gates <08179  +sha<ar > .

the  PRO 031 031 Give <05414  +nathan > her of {the} fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

thee  PRO 001 010 .  My son <01121  +ben > ,  if <00518  +>im > sinners <02400  +chatta> > entice <06601  +pathah > {thee} ,  consent <14> thou not .

thee  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with {thee} ;

thee  PRO 002 011 Discretion <04209  +m@zimmah > shall preserve <08104  +shamar > thee ,  understanding <08394  +tabuwn > shall keep <05341  +natsar > {thee} :

thee  PRO 002 011 Discretion <04209  +m@zimmah > shall preserve <08104  +shamar > {thee} ,  understanding <08394  +tabuwn > shall keep <05341  +natsar > thee :

thee  PRO 002 012 To deliver <05337  +natsal > {thee} from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

thee  PRO 002 016 To deliver <05337  +natsal > {thee} from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

thee  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to {thee} .

thee  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > {thee} : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

thee  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by {thee} .

thee  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by {thee} .

thee  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > {thee} no <03808  +lo> > harm <07451  +ra< > .

thee  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <08104  +shamar > thee : love <00157  +>ahab > her ,  and she shall keep <05341  +natsar > {thee} .

thee  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <08104  +shamar > {thee} : love <00157  +>ahab > her ,  and she shall keep <05341  +natsar > thee .

thee  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > {thee} to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

thee  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > {thee} : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

thee  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to {thee} .

thee  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > {thee} in right <03476  +yosher > paths <04570  +ma<gal > .

thee  PRO 004 011 I have taught <03384  +yarah > {thee} in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

thee  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from {thee} .

thee  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from {thee} a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .

thee  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > {thee} .

thee  PRO 005 017 Let them be only thine own <00249  +>ezrach > ,  and not strangers <02114  +zuwr >  with {thee} .

thee  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > {thee} at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

thee  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with {thee} .

thee  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > {thee} ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

thee  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > {thee} ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

thee  PRO 006 024 To keep <08104  +shamar > {thee} from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

thee  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > {thee} with her eyelids <06079  +<aph<aph > .

thee  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with {thee} .

thee  PRO 007 005 That they may keep <08104  +shamar > {thee} from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

thee  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > {thee} .

thee  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > {thee} ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

thee  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > {thee} .

thee  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > {thee} : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

thee  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > {thee} .

thee  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > {thee} ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

thee  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to {thee} .

thee  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to {thee} this day <03117  +yowm > ,  even <00637  +>aph > to thee .

thee  PRO 022 020 Have not I written <03789  +kathab > to {thee} excellent <07991  +shaliysh > things in counsels <04156  +mow<etsah > and knowledge <01847  +da<ath > ,

thee  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto {thee} ?

thee  PRO 022 021 That I might make {thee} know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

thee  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > {thee} ?

thee  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > {thee} :

thee  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with {thee} .

thee  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to {thee} ;  but his heart <03820  +leb >  [ is ]  not with thee .

thee  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <07378  +riyb > their cause <07379  +riyb > with {thee} .

thee  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > {thee} ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

thee  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > {thee} shall rejoice <01523  +giyl > .

thee  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto {thee} ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

thee  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put {thee} to shame <03637  +kalam > .

thee  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put {thee} to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .

thee  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for {thee} ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

thee  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > {thee} .

thee  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of {thee} ,  and  [ so ]  hate <08130  +sane> > thee .

thee  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > {thee} .

thee  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > {thee} ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .

thee  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give {thee} rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

thee  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > {thee} ,  and thou be found a liar <03576  +kazab > .

thee  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of {thee} ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth > :

thee  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ {thee} ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

thee  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > {thee} ,  and thou be found guilty <00816  +>asham > .

their  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and {their} dark <02420  +chiydah > sayings <02420  +chiydah > .

their  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from {their} path <05410  +nathiyb > :

their  PRO 001 016 For {their} feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .

their  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily for {their}  [ own ]  lives <05315  +nephesh > .

their  PRO 001 018 And they lay wait <00693  +>arab > for {their}  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .

their  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in {their} scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

their  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with {their} own devices <04156  +mow<etsah > .

their  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of {their} own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

their  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in {their} paths <04570  +ma<gal > :

their  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and {their} sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

their  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > {their} flesh <01320  +basar > .

their  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > {their} treasures <00214  +>owtsar > .

their  PRO 009 015 To call <07121  +qara> > passengers who go right <03474  +yashar > on {their} ways <00734  +>orach > :

their  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  {their} poverty <07389  +reysh > .

their  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ {their} own ]  naughtiness <01942  +havvah > .

their  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ {their} ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

their  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  {their} riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

their  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  {their} fathers <1> .

their  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ {their} ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

their  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  {their} strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

their  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ {their} ]  wickedness <07451  +ra< > .

their  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > {their} cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .

their  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <07378  +riyb > {their} cause <07379  +riyb > with thee .

their  PRO 023 011 For {their} redeemer <01350  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <07378  +riyb > their cause <07379  +riyb > with thee .

their  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and {their} lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .

their  PRO 024 002 For {their} heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .

their  PRO 024 022 For {their} calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

their  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > {their} own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

their  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > {their} eyes <05869  +<ayin > .

their  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > {their} fall <04658  +mappeleth > .

their  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put {their} trust <02620  +chacah > in him .

their  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  +barak > {their} mother <00517  +>em > .

their  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > {their} father <1> ,  and doth not bless <01288  +barak > their mother <00517  +>em > .

their  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from {their} filthiness <06675  +tsow>ah > .

their  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in {their} own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

their  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and {their} eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

their  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are {their} eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

their  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and {their} jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

their  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > {their} meat <03899  +lechem > in the summer <07019  +qayits > ;

their  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they {their} houses in the rocks <05553  +cela< > ;

them  PRO 001 012 Let us swallow <01104  +bala< > {them} up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

them  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with {them} ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

them  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> {them} .

them  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > {them} ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

them  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to {them} that walk <01980  +halak > uprightly <08537  +tom > .

them  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > {them} upon the table <03871  +luwach > of thine heart <03820  +leb > :

them  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > {them} about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

them  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to {them} that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

them  PRO 003 021 .  My son <01121  +ben > ,  let not {them} depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

them  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from {them} to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

them  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > {them} in the midst <08432  +tavek > of thine heart <03824  +lebab > .

them  PRO 004 021 Let {them} not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of thine heart <03824  +lebab > .

them  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ {them} ]  .

them  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to {them} that instructed <03925  +lamad > me !

them  PRO 005 017 Let {them} be only thine own <00249  +>ezrach > ,  and not strangers <02114  +zuwr >  with thee .

them  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > {them} about <05921  +<al > thy neck <01621  +garg@rowth > .

them  PRO 006 021 Bind <07194  +qashar > {them} continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .

them  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > {them} upon the table <03871  +luwach > of thine heart <03820  +leb > .

them  PRO 007 003 Bind <07194  +qashar > {them} upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > .

them  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in {them} .

them  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to {them} that find <04672  +matsa> > knowledge <01847  +da<ath > .

them  PRO 008 017 I love <00157  +>ahab > {them} that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .

them  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to {them} that send <07971  +shalach > him .

them  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > {them} .

them  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > {them} : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

them  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > {them} : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

them  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > {them} .

them  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of {them} that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

them  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > {them} .

them  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > {them} .

them  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to {them} that devise <02790  +charash > good <02896  +towb > .

them  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ {them} with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

them  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of {them}  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

them  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of {them} .

them  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > {them} .

them  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of {them} that seek <01245  +baqash > death <04194  +maveth > .

them  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > {them} ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

them  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of {them} all <03605  +kol > .

them  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from {them} .

them  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > {them} within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

them  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to {them} that send <07971  +shalach > unto thee ?

them  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > {them} .

them  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of {them} that are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .

them  PRO 022 026 .  Be not thou  [ one ]  of {them} that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .

them  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to be with {them} .

them  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ {them} that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

them  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with {them} that are given to change <08138  +shanah > :

them  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of {them} both <08147  +sh@nayim > ?

them  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon {them} .

them  PRO 024 025 But to {them} that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .

them  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to {them} that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

them  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than {them} both <08147  +sh@nayim > .

them  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with {them} .

them  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ {them} ]  shall have mercy <07355  +racham > .

them  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto {them} that put their trust <02620  +chacah > in him .

them  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ {them} ]  not before <02962  +terem > I die <04191  +muwth > :

them  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of {them} by bands <02683  +chetsen > ;

them  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > {them} all <03605  +kol > .

themselves  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > {themselves} wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

themselves  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > {themselves} : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

Then  PRO 001 028 {Then} <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

Then  PRO 002 005 {Then} <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

Then  PRO 002 009 {Then} <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

Then  PRO 003 023 {Then} <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

Then  PRO 008 030 {Then} I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

then  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  {then} cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

then  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more {then} the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?

then  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ {then} ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

then  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  {then} <00227  +>az > he boasteth <01984  +halal > .

then  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > {then} understand <00995  +biyn > his own way <01870  +derek > ?

then  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  {then} there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

Then  PRO 024 032 {Then} I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .

there  PRO 007 010 And ,  behold <02009  +hinneh > ,  {there} met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

there  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ {there} is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

there  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ {there} were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

there  PRO 008 024 When  [ {there} were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

there  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  {there} <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

there  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  {there} <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .

there  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > {there} wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

there  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ {there} is ]  shouting <07440  +rinnah > .

there  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ {there} is ]  safety <08668  +t@shuw<ah > .

there  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ {there} is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

There  PRO 011 024 .  {There} is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr >.

There  PRO 012 018 .  {There} is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> >.

There  PRO 012 021 .  {There} shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< >.

there  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof {there} is ]  no <00408  +>al > death <04194  +maveth > .

there  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ {there} is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .

There  PRO 013 007 .  {There} is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown >.

there  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but {there} is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

there  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ {there} is ]  favour <07522  +ratsown > .

There  PRO 014 012 .  {There} is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth >.

there  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > {there} is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .

There  PRO 016 025 .  {There} is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth >.

there  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ {there} is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

there  PRO 017 016 .  Wherefore  [ is {there} ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

there  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and {there} is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .

there  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > {there} is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

There  PRO 019 021 .   [ {There} are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .

There  PRO 020 015 .  {There} is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy >.

There  PRO 021 020 .   [ {There} is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

There  PRO 021 030 .   [ {There} is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

There  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ {There} is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

there  PRO 023 018 For surely {there} is an end <00319  +>achariyth > ;  and thine expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

there  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ {there} is ]  safety <08668  +t@shuw<ah > .

there  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then {there} shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

there  PRO 024 020 For {there} shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

there  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and {there} shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .

there  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ {there} is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

There  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ {There} is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

there  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ {there} is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

there  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ {there} ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

there  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ {there} are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

there  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ {there} is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

there  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ {there} is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

there  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ {there} is ]  no <00369  +>ayin > rest <05183  +Nachath > .

there  PRO 029 018 .  Where  [ {there} is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

there  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ {there} is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

There  PRO 030 011 [ {There} is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  +barak > their mother <00517  +>em > .

There  PRO 030 012 [ {There} is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

There  PRO 030 013 [ {There} is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .

There  PRO 030 014 [ {There} is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

There  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  {There} are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

There  PRO 030 018 .  {There} be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not:

There  PRO 030 024 .  {There} be four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam >:

There  PRO 030 029 .  {There} be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak >:

there  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ {there} is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

thereby  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > {thereby} is not wise <02449  +chakam > .

Therefore  PRO 001 031 {Therefore} shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

therefore  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ {therefore} ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

therefore  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > {therefore} ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .

Therefore  PRO 006 015 {Therefore} shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .

therefore  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : {therefore} he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

Therefore  PRO 007 015 {Therefore} came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

therefore  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > {therefore} ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .

therefore  PRO 008 032 .  Now <06258  +<attah > {therefore} hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .

therefore  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : {therefore} a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .

therefore  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : {therefore} leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

therefore  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ {therefore} ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

therefore  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : {therefore} meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

therein  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > {therein}  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

therein  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > {therein} <08033  +sham > .

therein  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > {therein} : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .

thereof  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > {thereof} .

thereof  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > {thereof} than fine gold <02742  +charuwts > .

thereof  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ {thereof} there is ]  no <00408  +>al > death <04194  +maveth > .

thereof  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > {thereof}  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

thereof  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > {thereof}  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

thereof  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > {thereof}  [ is ]  of the LORD <03068  +Y@hovah > .

thereof  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > {thereof} .

thereof  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > {thereof} shall not be blessed <01288  +barak > .

thereof  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > {thereof} .

thereof  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > {thereof} was broken <02040  +harac > down <02040  +harac > .

thereof  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > {thereof} ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

thereof  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > {thereof} ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

thereof  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > {thereof} : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

thereof  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ {thereof} ]  shall be prolonged <00748  +>arak > .

thereof  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > {thereof} : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

therewith  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > {therewith} .

therewith  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > {therewith} .

therewith  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > {therewith} ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .

therewith  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > {therewith} ,  and vomit <06958  +qow> > it .

These  PRO 006 016 {These} <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

These  PRO 024 023 .  {These} <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat >.

These  PRO 025 001 .  {These} <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out.

they  PRO 001 009 For {they}  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .

they  PRO 001 011 If <00518  +>im > {they} say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

they  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <01818  +dam > ;  {they} lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .

they  PRO 001 018 And {they} lay wait <00693  +>arab > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .

they  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but {they} shall not find <04672  +matsa> > me :

they  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  {they} shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

they  PRO 001 028 Then <00227  +>az > shall {they} call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

they  PRO 001 029 For that {they} hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :

they  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <06098  +<etsah > : {they} despised <05006  +na>ats > all <03605  +kol > my reproof <08433  +towkechah > .

They  PRO 001 030 {They} would <14> none <03808  +lo> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > my reproof <08433  +towkechah > .

they  PRO 001 031 Therefore shall {they} eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

they  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ {they} ]  froward <03868  +luwz > in their paths <04570  +ma<gal > :

they  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > {they} hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

they  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall {they} add <03254  +yacaph > to thee .

they  PRO 003 022 So shall {they} be life <02416  +chay > unto thy soul <05315  +nephesh > ,  and grace <02580  +chen > to thy neck <01621  +garg@rowth > .

they  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless {they} cause  [ some ]  to fall <03782  +kashal > .

they  PRO 004 016 For they sleep <03462  +yashen > not ,  except {they} have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

they  PRO 004 016 For {they} sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .

they  PRO 004 017 For {they} eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .

they  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > {they} stumble <03782  +kashal > .

they  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : {they} know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .

they  PRO 004 022 For {they}  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .

they  PRO 007 005 That {they} may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

They  PRO 008 009 {They}  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .

they  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are {they} that ]  keep <08104  +shamar > my ways <01870  +derek > .

they  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > {they} that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

They  PRO 011 020 .  {They} that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown >.

they  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but {they} that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

they  PRO 014 022 .  Do {they} not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

they  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > {they} are established <06965  +quwm > .

they  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and {they} love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .

they  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > {they} both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

they  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and {they} go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

they  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and {they} that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

they  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  {they}  [ are ]  wanting <03808  +lo> >  [ to him ]  .

they  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > {they} refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

they  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  {they} shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

they  PRO 023 003 Be not desirous <00183  +>avah > of his dainties <04303  +mat<am > : for {they}  [ are ]  deceitful <03577  +kazab > meat <03899  +lechem > .

they  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  {they} fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

they  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  {they} that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

They  PRO 023 030 {They} that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

they  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  {they} have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

They  PRO 023 035 {They} have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

they  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and {they} go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

They  PRO 028 004 .  {They} that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them.

they  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but {they} that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

they  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when {they} perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

they  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but {they}  [ are ]  exceeding wise <02450  +chakam > :

they  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet {they} prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;

they  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > {they} their houses in the rocks <05553  +cela< > ;

they  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > {they} forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

they  PRO 031 005 Lest <06435  +pen > {they} drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .

thief  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a {thief} <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

thief  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a {thief} <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

thine  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > {thine} heart <03820  +leb > to understanding <08394  +tabuwn > ;

thine  PRO 002 002 So that thou incline <07181  +qashab > {thine} ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

thine  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into {thine} heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

thine  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let {thine} heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :

thine  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of {thine} heart <03820  +leb > :

thine  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto {thine} own understanding <00998  +biynah > .

thine  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > {thine} heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .

thine  PRO 003 007 .  Be not wise <02450  +chakam > in {thine} own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .

thine  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > {thine} increase <08393  +t@buw>ah > :

thine  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from {thine} eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

thine  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of {thine} hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

thine  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let {thine} heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

thine  PRO 004 009 She shall give <05414  +nathan > to {thine} head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

thine  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > {thine} ear <00241  +>ozen > unto my sayings <00561  +>emer > .

thine  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of {thine} heart <03824  +lebab > .

thine  PRO 004 021 Let them not depart <03868  +luwz > from {thine} eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of thine heart <03824  +lebab > .

thine  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let {thine} eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .

thine  PRO 004 025 Let {thine} eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .

thine  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > {thine} ear <00241  +>ozen > to my understanding <08394  +tabuwn > :

thine  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > {thine} honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :

thine  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of {thine} own well <00875  +@>er > .

thine  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of {thine} own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er > .

thine  PRO 005 017 Let them be only {thine} own <00249  +>ezrach > ,  and not strangers <02114  +zuwr >  with thee .

thine  PRO 006 004 Give <05414  +nathan > not sleep <08142  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to {thine} eyelids <06079  +<aph<aph > .

thine  PRO 006 004 Give <05414  +nathan > not sleep <08142  +shehah > to {thine} eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .

thine  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon {thine} heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .

thine  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in {thine} heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .

thine  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of {thine} eye <05869  +<ayin > .

thine  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of {thine} heart <03820  +leb > .

thine  PRO 007 025 Let not {thine} heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

thine  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > {thine} eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

thine  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > {thine} heart <03820  +leb > unto my knowledge <01847  +da<ath > .

thine  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > {thine} ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

thine  PRO 023 004 .  Labour <03021  +yaga< > not to be rich <06238  +<ashar > : cease <02308  +chadal > from {thine} own wisdom <00998  +biynah > .

thine  PRO 023 005 Wilt thou set <05774  +<uwph > {thine} eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

thine  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and {thine} ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .

thine  PRO 023 012 .  Apply <00935  +bow> > {thine} heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .

thine  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > {thine} heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

thine  PRO 023 017 .  Let not {thine} heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

thine  PRO 023 018 For surely there is an end <00319  +>achariyth > ;  and {thine} expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

thine  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > {thine} heart <03820  +leb > in the way <01870  +derek > .

thine  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let {thine} eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .

thine  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me {thine} heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .

thine  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and {thine} heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .

Thine  PRO 023 033 {Thine} eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .

thine  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not {thine} heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :

thine  PRO 024 017 .  Rejoice <08055  +samach > not when {thine} enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :

thine  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > {thine} house <01004  +bayith > .

thine  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > {thine} eyes <05869  +<ayin > have seen <07200  +ra>ah > .

thine  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and {thine} infamy <01681  +dibbah > turn <07725  +shuwb > not away .

thine  PRO 025 021 .  If <00518  +>im > {thine} enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

thine  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not {thine} own lips <08193  +saphah > .

thine  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not {thine} own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .

Thine  PRO 027 010 {Thine} own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

thine  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  {thine} hand <03027  +yad > upon thy mouth <06310  +peh > .

thing  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > {thing} ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

thing  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ {thing} ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

thing  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > {thing} if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

thing  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a {thing} <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

thing  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > {thing} is sweet <04966  +mathowq > .

things  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > {things} ;

things  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the {things} thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .

things  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ {things} ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

things  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > {things} .

things  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > {things} ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

things  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the {things} that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

things  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > {things} .

things  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ {things} ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

things  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > {things} : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

things  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <07991  +shaliysh > {things} in counsels <04156  +mow<etsah > and knowledge <01847  +da<ath > ,

things  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  +dabar > right <04339  +meyshar > {things} .

things  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > {things} .

things  PRO 024 023 .  These <00428  +>el - leh >  [ {things} ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

things  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ {things} ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .

things  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ {things} ]  .

things  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ {things} ]  in possession <05157  +nachal > .

things  PRO 030 007 .  Two <08147  +sh@nayim >  [ {things} ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth > :

things  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ {things} ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

things  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ {things} that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

things  PRO 030 018 .  There be three <07969  +shalowsh >  [ {things} which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :

things  PRO 030 021 For three <07969  +shalowsh >  [ {things} ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :

things  PRO 030 024 .  There be four <00702  +>arba< >  [ {things} which are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :

things  PRO 030 029 .  There be three <07969  +shalowsh >  [ {things} ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :

thinketh  PRO 023 007 For as he {thinketh} <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

thirsty  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be {thirsty} <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

thirsty  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a {thirsty} soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

this  PRO 006 003 Do <06213  +<asah > {this} <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

this  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with me ;  {this} day <03117  +yowm > have I payed <07999  +shalam > my vows <05088  +neder > .

this  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee {this} day <03117  +yowm > ,  even <00637  +>aph > to thee .

thorn  PRO 026 009 [ As ]  a {thorn} <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

thorns  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of {thorns} <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

Thorns  PRO 022 005 .  {Thorns} <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them.

thorns  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with {thorns} <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

those  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as {those} that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

those  PRO 004 022 For they  [ are ]  life <02416  +chay > unto {those} that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .

those  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and {those} that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .

those  PRO 008 021 That I may cause {those} that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .

those  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of {those} that spoiled <06906  +qaba< > them .

those  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ {those} that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

those  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ {those} that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

those  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto {those} that be of heavy <04751  +mar > hearts <05315  +nephesh > .

thou  PRO 001 010 .  My son <01121  +ben > ,  if <00518  +>im > sinners <02400  +chatta> > entice <06601  +pathah > thee ,  consent <14> {thou} not .

thou  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not {thou} in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

thou  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > {thou} wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

thou  PRO 002 002 So that {thou} incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

thou  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > {thou} criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

thou  PRO 002 004 If <00518  +>im > {thou} seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;

thou  PRO 002 005 Then <00227  +>az > shalt {thou} understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

thou  PRO 002 009 Then <00227  +>az > shalt {thou} understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

thou  PRO 002 020 That {thou} mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

thou  PRO 003 004 So shalt {thou} find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

thou  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things {thou} canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .

thou  PRO 003 023 Then <00227  +>az > shalt {thou} walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

thou  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  {thou} shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

thou  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  {thou} shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

thou  PRO 003 024 When <00518  +>im > {thou} liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

thou  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when {thou} hast <03426  +yesh > it by thee .

thou  PRO 003 031 Envy <07065  +qana> > {thou} not the oppressor ,  and choose <00977  +bachar > none <00408  +>al > of his ways <01870  +derek > .

thou  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > {thou} dost embrace <02263  +chabaq > her .

thou  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  {thou} shalt not stumble <03782  +kashal > .

thou  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > {thou} runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

thou  PRO 004 012 When {thou} goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

thou  PRO 005 002 That {thou} mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  +da<ath > .

thou  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  {thou} canst not know <03045  +yada< >  [ them ]  .

thou  PRO 005 006 Lest <06435  +pen > {thou} shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

thou  PRO 005 009 Lest <06435  +pen > {thou} give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :

thou  PRO 005 011 And {thou} mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,

thou  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be {thou} ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

thou  PRO 005 020 And why wilt {thou} ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

thou  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  {thou} hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

thou  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > {thou} be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

thou  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  {thou} art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

Thou  PRO 006 002 {Thou} art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

thou  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > {thou} art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

thou  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  {thou} sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam > :

thou  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt {thou} arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

thou  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt {thou} sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

thou  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  {thou} awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

thou  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when {thou} sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

thou  PRO 006 022 When {thou} goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

thou  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > {thou} givest many <07235  +rabah > gifts <07810  +shachad > .

Thou  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  {Thou}  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

thou  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  {thou} alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

thou  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  {thou} scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

thou  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  {thou} shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

thou  PRO 009 012 If <00518  +>im > {thou} be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

thou  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when {thou} perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

thou  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > {thou} must do it again <03254  +yacaph > .

thou  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > {thou} deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

thou  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that {thou} mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .

thou  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  {thou} shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

thou  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > {thou} come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

thou  PRO 020 022 .  Say <00559  +>amar > not {thou} ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

thou  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > {thou} keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

thou  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that {thou} mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

thou  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > {thou} shalt not go <00935  +bow> > :

thou  PRO 022 025 Lest <06435  +pen > {thou} learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .

thou  PRO 022 026 .  Be not {thou}  [ one ]  of them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .

thou  PRO 022 027 If <00518  +>im > {thou} hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

thou  PRO 022 029 .  Seest <02372  +chazah > {thou} a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .

thou  PRO 023 001 .  When <03588  +kiy > {thou} sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :

thou  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > {thou}  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

thou  PRO 023 005 Wilt {thou} set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

thou  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > {thou} his dainty <04303  +mat<am > meats :

thou  PRO 023 006 .  Eat <03898  +lacham > {thou} not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :

thou  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt {thou} vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

thou  PRO 023 008 The morsel <06595  +path >  [ which ]  {thou} hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

thou  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  {thou} beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

Thou  PRO 023 014 {Thou} shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .

thou  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be {thou} ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .

thou  PRO 023 019 .  Hear <08085  +shama< > {thou} ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .

thou  PRO 023 031 Look <07200  +ra>ah > not {thou} upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

thou  PRO 023 034 Yea ,  {thou} shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

thou  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt {thou} say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

thou  PRO 024 001 .  Be not {thou} envious <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to be with them .

thou  PRO 024 006 For by wise counsel <08458  +tachbulah > {thou} shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

thou  PRO 024 010 .   [ If ]  {thou} faint <07503  +raphah > in the day <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .

thou  PRO 024 011 .  If {thou} forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

thou  PRO 024 012 If <03588  +kiy > {thou} sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

thou  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > {thou} honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

thou  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > {thou} hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

thou  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be {thou} envious <07065  +qana> > at the wicked <07563  +rasha< > ;

thou  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > {thou} the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :

Thou  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  {Thou}  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

thou  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that {thou} shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

thou  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ {thou} know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

thou  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > {thou} be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

thou  PRO 025 016 .  Hast {thou} found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .

thou  PRO 025 022 For {thou} shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .

thou  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > {thou} also <01571  +gam > be like <07737  +shavah > unto him .

thou  PRO 026 012 .  Seest <07200  +ra>ah > {thou} a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

thou  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for {thou} knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

thou  PRO 027 022 .  Though <00518  +>im > {thou} shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

thou  PRO 027 023 .  Be {thou} diligent to know <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .

thou  PRO 027 027 And  [ {thou} shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

thou  PRO 029 020 .  Seest <02372  +chazah > {thou} a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

thou  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if {thou} canst tell <03045  +yada< > ?

thou  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and {thou} be found a liar <03576  +kazab > .

thou  PRO 030 006 Add <03254  +yacaph > {thou} not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .

thou  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and {thou} be found guilty <00816  +>asham > .

thou  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > {thou} hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

thou  PRO 030 032 If <00518  +>im > {thou} hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

thou  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but {thou} excellest <05927  +<alah > them all <03605  +kol > .

though  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  {though} <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

Though  PRO 011 021 .   [ {Though} ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

though  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ {though} ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

Though  PRO 027 022 .  {Though} <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him.

though  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  {though} he  [ be ]  rich <06223  +<ashiyr > .

though  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for {though} he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .

thought  PRO 024 009 The {thought} <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .

thought  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast {thought} <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

thoughts  PRO 012 005 .  The {thoughts} <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

thoughts  PRO 015 026 .  The {thoughts} <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

thoughts  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy {thoughts} <04284  +machashabah > shall be established <03559  +kuwn > .

thoughts  PRO 021 005 .  The {thoughts} <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

three  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are {three} <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

three  PRO 030 018 .  There be {three} <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :

three  PRO 030 021 For {three} <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :

three  PRO 030 029 .  There be {three} <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :

throat  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy {throat} <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

throne  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the {throne} <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

throne  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the {throne} <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .

throne  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his {throne} <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

throne  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his {throne} <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

throne  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his {throne} <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .

through  PRO 007 006 .  For at the window <02474  +challown > of my house <01004  +bayith > I looked <08259  +shaqaph > {through} my casement <00822  +>eshnab > ,

through  PRO 007 008 Passing <05674  +<abar > {through} the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

through  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > {through} his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

through  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but {through} knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

Through  PRO 018 001 .  {Through} desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah >.

Through  PRO 024 003 .  {Through} wisdom <02451  +chokmah > is an house <01004  +bayith > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn >:

thy  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of {thy} mother <00517  +>em > :

thy  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of {thy} father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

thy  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about {thy} neck <01621  +garg@rowth > .

thy  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto {thy} head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .

thy  PRO 001 014 Cast <05307  +naphal > in {thy} lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

thy  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > {thy} foot <07272  +regel > from their path <05410  +nathiyb > :

thy  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up {thy} voice <06963  +qowl > for understanding <08394  +tabuwn > ;

thy  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto {thy} soul <05315  +nephesh > ;

thy  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > {thy} neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

thy  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > {thy} paths <00734  +>orach > .

thy  PRO 003 006 In all <03605  +kol > {thy} ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <00734  +>orach > .

thy  PRO 003 008 It shall be health <07500  +riph>uwth > to thy navel <08270  +shor > ,  and marrow <08250  +shiqquwy > to {thy} bones <06106  +<etsem > .

thy  PRO 003 008 It shall be health <07500  +riph>uwth > to {thy} navel <08270  +shor > ,  and marrow <08250  +shiqquwy > to thy bones <06106  +<etsem > .

thy  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with {thy} substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

thy  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and {thy} presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

thy  PRO 003 010 So shall {thy} barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

thy  PRO 003 022 So shall they be life <02416  +chay > unto thy soul <05315  +nephesh > ,  and grace <02580  +chen > to {thy} neck <01621  +garg@rowth > .

thy  PRO 003 022 So shall they be life <02416  +chay > unto {thy} soul <05315  +nephesh > ,  and grace <02580  +chen > to thy neck <01621  +garg@rowth > .

thy  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and {thy} foot <07272  +regel > shall not stumble <05062  +nagaph > .

thy  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in {thy} way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

thy  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and {thy} sleep <08142  +shehah > shall be sweet <06148  +<arab > .

thy  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > {thy} foot <07272  +regel > from being taken <03921  +leked > .

thy  PRO 003 026 For the LORD <03068  +Y@hovah > shall be {thy} confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .

thy  PRO 003 028 Say <00559  +>amar > not unto {thy} neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

thy  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > {thy} neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .

thy  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > {thy} getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

thy  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of {thy} life <02416  +chay > shall be many <07235  +rabah > .

thy  PRO 004 012 When thou goest <03212  +yalak > ,  {thy} steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

thy  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  {thy} life <02416  +chay > .

thy  PRO 004 023 Keep <05341  +natsar > {thy} heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .

thy  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > {thy} ways <01870  +derek > be established <03559  +kuwn > .

thy  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of {thy} feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .

thy  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > {thy} foot <07272  +regel > from evil <07451  +ra< > .

thy  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  {thy} lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  +da<ath > .

thy  PRO 005 008 Remove <07368  +rachaq > {thy} way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

thy  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and {thy} years <08141  +shaneh > unto the cruel <00394  +>akzariy > :

thy  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and {thy} labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

thy  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with {thy} wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

thy  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and {thy} body <07607  +sh@>er > are consumed <03615  +kalah > ,

thy  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when {thy} flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,

thy  PRO 005 016 Let {thy} fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .

thy  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of {thy} youth <05271  +na<uwr > .

thy  PRO 005 018 Let {thy} fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .

thy  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > {thy} hand <03709  +kaph > with a stranger <02114  +zuwr > ,

thy  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for {thy} friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,

thy  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of {thy} mouth <06310  +peh > .

thy  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of {thy} mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

thy  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > {thy} friend <07453  +rea< > .

thy  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of {thy} friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

thy  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of {thy} sleep <08142  +shehah > ?

thy  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and {thy} want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

thy  PRO 006 011 So shall {thy} poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

thy  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of {thy} mother <00517  +>em > :

thy  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > {thy} father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :

thy  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > {thy} neck <01621  +garg@rowth > .

thy  PRO 007 003 Bind <07194  +qashar > them upon {thy} fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > .

thy  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ {thy} ]  kinswoman <04129  +mowda< > :

thy  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > {thy} face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

thy  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of {thy} life <02416  +chay > shall be increased <03254  +yacaph > .

thy  PRO 009 011 For by me {thy} days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .

thy  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and {thy} thoughts <04284  +machashabah > shall be established <03559  +kuwn > .

thy  PRO 016 003 .  Commit <01556  +galal > {thy} works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .

thy  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not {thy} soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

thy  PRO 019 018 .  Chasten <03256  +yacar > {thy} son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

thy  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in {thy} latter <00319  +>achariyth > end .

thy  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in {thy} lips <08193  +saphah > .

thy  PRO 022 019 That {thy} trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .

thy  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to {thy} soul <05315  +nephesh > .

thy  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away {thy} bed <04904  +mishkab > from under <08478  +tachath > thee ?

thy  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  +>aher > {thy} fathers <1> have set <06213  +<asah > .

thy  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to {thy} throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

thy  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > {thy} sweet <05273  +na<iym > words <01697  +dabar > .

thy  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of {thy} words <04405  +millah > .

thy  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when {thy} lips <08193  +saphah > speak <01696  +dabar > right <04339  +meyshar > things .

thy  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not {thy} mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

thy  PRO 023 022 Hearken <08085  +shama< > unto {thy} father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

thy  PRO 023 025 Thy father <1> and {thy} mother <00517  +>em > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .

Thy  PRO 023 025 {Thy} father <1> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .

thy  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make {thy} war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

thy  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  +yowm > of adversity <06869  +tsarah > ,  {thy} strength <03581  +koach >  [ is ]  small <06862  +tsar > .

thy  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > {thy} soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

thy  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to {thy} taste <02441  +chek > :

thy  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and {thy} expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

thy  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto {thy} soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

thy  PRO 024 027 .  Prepare <03559  +kuwn > {thy} work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

thy  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with {thy} lips <08193  +saphah > .

thy  PRO 024 028 .  Be not a witness <05707  +<ed > against {thy} neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

thy  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and {thy} want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

thy  PRO 024 034 So shall {thy} poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

thy  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when {thy} neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

thy  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with {thy} neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :

thy  PRO 025 009 Debate <07378  +riyb > {thy} cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :

thy  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from {thy} neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

thy  PRO 025 017 .  Withdraw <03365  +yaqar > {thy} foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

thy  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of {thy} calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

thy  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into {thy} brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

thy  PRO 027 010 Thine own friend <07453  +rea< > ,  and {thy} father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .

thy  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to {thy} herds <05739  +<eder > .

thy  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > of {thy} flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .

thy  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for {thy} clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .

thy  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for {thy} maidens <05291  +na<arah > .

thy  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of {thy} household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

thy  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for {thy} food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .

thy  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto {thy} soul <05315  +nephesh > .

thy  PRO 029 017 .  Correct <03256  +yacar > {thy} son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

thy  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon {thy} mouth <06310  +peh > .

thy  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor {thy} ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .

thy  PRO 031 003 Give <05414  +nathan > not {thy} strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .

thy  PRO 031 008 Open <06605  +pathach > {thy} mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .

thy  PRO 031 009 Open <06605  +pathach > {thy} mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .

thyself  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > {thyself} ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

thyself  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > {thyself} ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

thyself  PRO 006 005 Deliver <05337  +natsal > {thyself} as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .

thyself  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for {thyself} : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

thyself  PRO 024 019 .  Fret <02734  +charah > not {thyself} because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;

thyself  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for {thyself} in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

thyself  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > {thyself} in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :

thyself  PRO 027 001 .  Boast <01984  +halal > not {thyself} of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

thyself  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up {thyself} ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

tie  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  {tie} <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .

Till  PRO 007 023 {Till} <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

till  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in {till} afterwards <00268  +>achowr > .

tillage  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the {tillage} <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .

tilleth  PRO 012 011 .  He that {tilleth} <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

tilleth  PRO 028 019 .  He that {tilleth} <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

time  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the {time} <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

time  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in {time} <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

time  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in {time} <03117  +yowm > to come <00314  +>acharown > .

times  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > {times} <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .

times  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > {times} <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .

times  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > {times} ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

to  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  {to} perceive the words <00561  +>emer > of understanding <00998  +biynah > ;

To  PRO 001 002 {To} know <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <00998  +biynah > ;

To  PRO 001 003 {To} receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;

to  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  {to} the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .

to  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > {to} the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .

To  PRO 001 004 {To} give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .

To  PRO 001 006 {To} understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

to  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > {to} shed <08210  +shaphak > blood <01818  +dam > .

to  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > {to} evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .

to  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > {to} understanding <08394  +tabuwn > ;

to  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > {to} them that walk <01980  +halak > uprightly <08537  +tom > .

To  PRO 002 012 {To} deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

to  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  {to} walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;

to  PRO 002 014 Who rejoice <08056  +sameach > {to} do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;

To  PRO 002 016 {To} deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

to  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > {to} thee .

to  PRO 003 008 It shall be health <07500  +riph>uwth > to thy navel <08270  +shor > ,  and marrow <08250  +shiqquwy > {to} thy bones <06106  +<etsem > .

to  PRO 003 008 It shall be health <07500  +riph>uwth > {to} thy navel <08270  +shor > ,  and marrow <08250  +shiqquwy > to thy bones <06106  +<etsem > .

to  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not {to} be compared <07737  +shavah > unto her .

to  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > {to} them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

to  PRO 003 022 So shall they be life <02416  +chay > unto thy soul <05315  +nephesh > ,  and grace <02580  +chen > {to} thy neck <01621  +garg@rowth > .

to  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > {to} do <06213  +<asah >  [ it ]  .

to  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them {to} whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

to  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and {to} morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

to  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > {to} the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .

to  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > {to} know <03045  +yada< > understanding <00998  +biynah > .

to  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee {to} honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .

to  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > {to} thee .

to  PRO 004 009 She shall give <05414  +nathan > {to} thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .

to  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  {to} fall <03782  +kashal > .

to  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > {to} my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .

to  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > {to} all <03605  +kol > their flesh <01320  +basar > .

to  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor {to} the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

to  PRO 004 027 Turn <05186  +natah > not {to} the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

to  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > {to} my understanding <08394  +tabuwn > :

to  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > {to} death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .

to  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > {to} them that instructed <03925  +lamad > me !

to  PRO 006 004 Give <05414  +nathan > not sleep <08142  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > {to} thine eyelids <06079  +<aph<aph > .

to  PRO 006 004 Give <05414  +nathan > not sleep <08142  +shehah > {to} thine eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .

to  PRO 006 006 .  Go <03212  +yalak > {to} the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam > :

to  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > {to} sleep <07901  +shakab > :

to  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > {to} mischief <07451  +ra< > ,

To  PRO 006 024 {To} keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

to  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  {to} a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

to  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in {to} his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

to  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > {to} satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;

to  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > {to} her house <01004  +bayith > ,

to  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > {to} seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

to  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > {to} meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .

to  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him {to} yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

to  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > {to} the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

to  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > {to} the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;

to  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > {to} the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .

to  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > {to} the words <00561  +>emer > of my mouth <06310  +peh > .

to  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > {to} her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

to  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > {to} the chambers <02315  +cheder > of death <04194  +maveth > .

to  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > {to} hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

to  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  {to} the sons <01121  +ben > of man <00120  +>adam > .

to  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > {to} my lips <08193  +saphah > .

to  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > {to} them that find <04672  +matsa> > knowledge <01847  +da<ath > .

to  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > {to} him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .

to  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > {to} it .

to  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not {to} be compared <07737  +shavah > to it .

to  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  {to} hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

to  PRO 008 021 That I may cause those that love <00157  +>ahab > me {to} inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .

to  PRO 008 029 When he gave <07760  +suwm > {to} the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

to  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > {to} him ,

to  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > {to} himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

to  PRO 009 009 Give <05414  +nathan >  [ instruction ]  {to} a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

To  PRO 009 015 {To} call <07121  +qara> > passengers who go right <03474  +yashar > on their ways <00734  +>orach > :

to  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > {to} him ,

to  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > {to} famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

to  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > {to} sin <02403  +chatta>ah > .

to  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  {to} life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

to  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > {to} do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

to  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > {to} a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .

to  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > {to} them that send <07971  +shalach > him .

to  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > {to} the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

to  PRO 010 026 .  As vinegar <02558  +chomets > {to} the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

to  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  {to} the workers <06466  +pa<al > of iniquity <00205  +>aven > .

to  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > {to} the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

to  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > {to} the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .

to  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > {to} his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .

to  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but {to} him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

to  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  {to} his own death <04194  +maveth > .

to  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  {to} life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .

to  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > {to} the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

to  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  {to} poverty <04270  +machcowr > .

to  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > {to} the wise <02450  +chakam > of heart <03820  +leb > .

to  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > {to} her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

to  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  {to} lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

to  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > {to} his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

to  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but {to} the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .

to  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > {to} the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

to  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > {to} the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

to  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh {to} shame <02659  +chapher > .

to  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  {to} depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

to  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be {to} ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .

to  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > {to} depart <05493  +cuwr > from evil <07451  +ra< > .

to  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > {to} fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

to  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > {to} the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .

to  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but {to} the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .

to  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > {to} his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

to  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > {to} the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .

to  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  {to} understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

to  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > {to} his going <00838  +>ashur > .

to  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  {to} them that devise <02790  +charash > good <02896  +towb > .

to  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > {to} penury <04270  +machcowr > .

to  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  {to} depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

to  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > {to} wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

to  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > {to} any people <03816  +l@om > .

to  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > {to} the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

to  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > {to} anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

to  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > {to}  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

to  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > {to} the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

to  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > {to} the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

to  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > {to} answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

to  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > {to} the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .

to  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > {to} be at <05921  +<al > peace <07999  +shalam > with him .

to  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > {to} commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

to  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > {to} kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

to  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather {to} be chosen <00977  +bachar > than silver <03701  +keceph > !

to  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and {to} get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

to  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  {to} get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

to  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  {to} depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

to  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than {to} divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

to  PRO 016 019 .  Better <02896  +towb >  [ it is {to} be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

to  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > {to} his lips <08193  +saphah > .

to  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > {to} the bones <06106  +<etsem > .

to  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > {to} the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .

to  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > {to} pass <03615  +kalah > .

to  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > {to} devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .

to  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > {to} anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .

to  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > {to} a naughty <01942  +havvah > tongue <03956  +lashown > .

to  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > {to} false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

to  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > {to} the LORD <03068  +Y@hovah > .

to  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ {to} it ]  ?

to  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > {to} get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

to  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  {to} his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .

to  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > {to} pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

to  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > {to} her that bare <03205  +yalad > him .

to  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > {to} his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .

to  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  {to} strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

to  PRO 017 026 .  Also <01571  +gam > {to} punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .

to  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  {to} overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

to  PRO 018 005 .   [ It is ]  not good <02896  +towb > {to} accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

to  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > {to} him that is a great <01167  +ba<al > waster <07843  +shachath > .

to  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > {to} cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .

to  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder {to} be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

to  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > {to} him that giveth gifts <04976  +mattan > .

to  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ {to} him ]  .

to  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > {to} have rule <04910  +mashal > over princes <08269  +sar > .

to  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > {to} pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .

to  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  {to} life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .

to  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it {to} his mouth <06310  +peh > again <07725  +shuwb > .

to  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  {to} err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

to  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  {to} hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .

to  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him {to} anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

to  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > {to} cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .

to  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > {to} the LORD <03068  +Y@hovah > .

to  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come {to} poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .

to  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > {to} a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .

to  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > {to} make enquiry <01239  +baqar > .

to  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > {to} the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

to  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > {to} the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .

To  PRO 021 003 .  {To} do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach >.

to  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > {to} want <04270  +machcowr > .

to  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > {to} plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .

to  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > {to} and fro of them that seek <01245  +baqash > death <04194  +maveth > .

to  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > {to} do <06213  +<asah > judgment <04941  +mishpat > .

to  PRO 021 009 .   [ It is ]  better <02896  +towb > {to} dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

to  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  {to} the workers <06466  +pa<al > of iniquity <00205  +>aven > .

to  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > {to} do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

to  PRO 021 015 .   [ It is ]  joy <08057  +simchah > {to} the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

to  PRO 021 019 .   [ It is ]  better <02896  +towb > {to} dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

to  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > {to} be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

to  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > {to} labour <06213  +<asah > .

to  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather {to} be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .

to  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > {to} the lender <03867  +lavah > .

to  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > {to} the poor <01800  +dal > .

to  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  {to} want <04270  +machcowr > .

to  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > {to} the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

to  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > {to} increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .

to  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > {to} thee .

to  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > {to} thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .

to  PRO 022 020 Have not I written <03789  +kathab > {to} thee excellent <07991  +shaliysh > things in counsels <04156  +mow<etsah > and knowledge <01847  +da<ath > ,

to  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > {to} them that send <07971  +shalach > unto thee ?

to  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > {to} thy soul <05315  +nephesh > .

to  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > {to} pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

to  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > {to} eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :

to  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > {to} appetite <05315  +nephesh > .

to  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > {to} thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .

to  PRO 023 004 .  Labour <03021  +yaga< > not {to} be rich <06238  +<ashar > : cease <02308  +chadal > from thine own wisdom <00998  +biynah > .

to  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he {to} thee ;  but his heart <03820  +leb >  [ is ]  not with thee .

to  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > {to} the words <00561  +>emer > of knowledge <01847  +da<ath > .

to  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come {to} poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .

to  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > {to} seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

to  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > {to} be with them .

to  PRO 024 008 He that deviseth <02803  +chashab > {to} do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .

to  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > {to} men <00120  +>adam > .

to  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > {to} be slain <02027  +hereg > ;

to  PRO 024 011 .  If thou forbear <02820  +chasak > {to} deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

to  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according {to} his works <06467  +po<al > ?

to  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > {to}  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

to  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > {to} thy taste <02441  +chek > :

to  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > {to} the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .

to  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given {to} change <08138  +shanah > :

to  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > {to} have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

to  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  {to} the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

to  PRO 024 025 But {to} them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .

to  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according {to} his work <06467  +po<al > .

to  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > {to} the man <00376  +>iysh > according to his work <06467  +po<al > .

to  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > {to} me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

to  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > {to} him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

to  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > {to} sleep <07901  +shakab > :

to  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  {to} search <02713  +chaqar > out a matter <01697  +dabar > .

to  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > {to} conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .

to  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee {to} shame <03637  +kalam > .

to  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > {to} do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

to  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > {to} strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

to  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > {to} another <00312  +>acher > :

to  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee {to} shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .

to  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > {to} them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .

to  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > {to} an heavy <07451  +ra< > heart <03820  +leb > .

to  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > {to} drink <08248  +shaqah > :

to  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > {to} eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :

to  PRO 025 024 .   [ It is ]  better <02896  +towb > {to} dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

to  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > {to} a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

to  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  {to} search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

to  PRO 025 027 .   [ It is ]  not good <02896  +towb > {to} eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .

to  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according {to} his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .

to  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according {to} his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .

to  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > {to} a fool <03684  +k@ciyl > .

to  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > {to} his folly <00200  +>ivveleth > .

to  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > {to} his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .

to  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > {to} his mouth <06310  +peh > .

to  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him {to} bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .

to  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not {to} him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

to  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > {to} kindle <02787  +charar > strife <07379  +riyb > .

to  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > {to} fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

to  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  {to} burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

to  PRO 027 001 .  Boast <01984  +halal > not thyself of {to} morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

to  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able {to} stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

to  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but {to} the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .

to  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > {to} him .

to  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > {to} man <00120  +>adam > .

to  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  {to} face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .

to  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > {to} his praise <04110  +mahalal > .

to  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well {to} thy herds <05739  +<eder > .

to  PRO 027 023 .  Be thou diligent {to} know <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .

to  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  {to} every generation <01755  +dowr > ?

to  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > {to} go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

to  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > {to} the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

to  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > {to} the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

to  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > {to} be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

To  PRO 028 021 .  {To} have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< >.

to  PRO 028 022 .  He that hasteth <00926  +bahal > {to} be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .

to  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not {to} know <01847  +da<ath >  [ it ]  .

to  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  +qashab > {to} lies ,  all <03605  +kol > his servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .

to  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > {to} shame <00954  +buwsh >

to  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ {to} himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

to  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > {to} the wicked <07563  +rasha< > .

to  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > {to} the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

to  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  {to} devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

to  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > {to} obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

to  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > {to} her mistress <01404  +g@bereth > .

to  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > {to} that which destroyeth <04229  +machah > kings <04428  +melek > .

to  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > {to} drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

to  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready {to} perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

to  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > {to} destruction <02475  +chalowph > .

to  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > {to} her maidens <05291  +na<arah > .

to  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > {to} her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

to  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > {to} the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .

to  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > {to} the needy <34> .

to  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > {to} the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .

to  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > {to} come <00314  +>acharown > .

to  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > {to} the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

together  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > {together} : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .

together  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > {together} : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .

tongue  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > {tongue} <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,

tongue  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the {tongue} <03956  +lashown > of a strange <05237  +nokriy > woman .

tongue  PRO 010 020 .  The {tongue} <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

tongue  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > {tongue} <03956  +lashown > shall be cut <03772  +karath > out .

tongue  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the {tongue} <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .

tongue  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > {tongue} <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

tongue  PRO 015 002 .  The {tongue} <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

tongue  PRO 015 004 .  A wholesome <04832  +marpe> > {tongue} <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

tongue  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the {tongue} <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .

tongue  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > {tongue} <03956  +lashown > .

tongue  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > {tongue} <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .

tongue  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the {tongue} <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .

tongue  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > {tongue} <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

tongue  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his {tongue} <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .

tongue  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > {tongue} <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .

tongue  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > {tongue} <03956  +lashown > .

tongue  PRO 026 028 .  A lying <08267  +sheqer > {tongue} <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .

tongue  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the {tongue} <03956  +lashown > .

tongue  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her {tongue} <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .

too  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  {too} high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .

too  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are {too} wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :

took  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he {took} in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

tooth  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > {tooth} <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

top  PRO 008 002 She standeth <05324  +natsab > in the {top} <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

top  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the {top} <07218  +ro>sh > of a mast <02260  +chibbel > .

tossed  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > {tossed} <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

toucheth  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > {toucheth} <05060  +naga< > her shall not be innocent <05352  +naqah > .

toward  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  {toward} a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

toward  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > {toward} heaven <08064  +shamayim > .

tower  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > {tower} <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .

Train  PRO 022 006 .  {Train} <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it.

transgress  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will {transgress} <06586  +pasha< > .

transgresseth  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > {transgresseth} <04603  +ma<al > not in judgment <04941  +mishpat > .

transgression  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the {transgression} <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

transgression  PRO 017 009 .  He that covereth <03680  +kacah > a {transgression} <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .

transgression  PRO 017 019 .  He loveth <00157  +>ahab > {transgression} <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .

transgression  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a {transgression} <06588  +pesha< > .

transgression  PRO 028 002 .  For the {transgression} <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

transgression  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > {transgression} <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .

transgression  PRO 029 006 .  In the {transgression} <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .

transgression  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  {transgression} <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .

transgression  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in {transgression} <06588  +pesha< > .

transgressor  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the {transgressor} <00898  +bagad > for the upright <03477  +yashar > .

transgressor  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the {transgressor} <00898  +bagad > .

transgressors  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the {transgressors} <00898  +bagad > shall be rooted <05255  +nacach > out of it .

transgressors  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of {transgressors} <00898  +bagad > shall destroy <07703  +shadad > them .

transgressors  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but {transgressors} <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

transgressors  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the {transgressors} <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .

transgressors  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of {transgressors} <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

transgressors  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the {transgressors} <00898  +bagad > among men <00120  +>adam > .

transgressors  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > {transgressors} <05674  +<abar > .

travelleth  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that {travelleth} <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

travelleth  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that {travelleth} <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

treasure  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > {treasure} <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .

treasure  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > {treasure} <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

treasure  PRO 021 020 .   [ There is ]  {treasure} <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

treasures  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > {treasures} <04301  +matmown > ;

treasures  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their {treasures} <00214  +>owtsar > .

Treasures  PRO 010 002 .  {Treasures} <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth >.

treasures  PRO 021 006 .  The getting <06467  +po<al > of {treasures} <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

tree  PRO 003 018 She  [ is ]  a {tree} <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

tree  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a {tree} <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

tree  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a {tree} <06086  +<ets > of life <02416  +chay > .

tree  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a {tree} <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

tree  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > {tree} shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

tribute  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under {tribute} <04522  +mac > .

trieth  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > {trieth} <00974  +bachan > the hearts <03826  +libbah > .

trouble  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of {trouble} <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .

trouble  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of {trouble} <06869  +tsarah > .

trouble  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is {trouble} <05916  +<akar > .

trouble  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and {trouble} <04103  +m@huwmah > therewith .

trouble  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of {trouble} <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

troubled  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a {troubled} <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

troubles  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from {troubles} <06869  +tsarah > .

troubleth  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > {troubleth} <05916  +<akar > his own flesh <07607  +sh@>er > .

troubleth  PRO 011 029 .  He that {troubleth} <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

troubleth  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > {troubleth} <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .

true  PRO 014 025 .  A {true} <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .

truly  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > {truly} <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .

Trust  PRO 003 005 {Trust} <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .

trust  PRO 022 019 That thy {trust} <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .

trust  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his {trust} <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

trust  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his {trust} <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

trust  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their {trust} <02620  +chacah > in him .

trust  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely {trust} <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .

trusteth  PRO 011 028 .  He that {trusteth} <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .

trusteth  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso {trusteth} <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

trusteth  PRO 028 026 .  He that {trusteth} <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

truth  PRO 003 003 Let not mercy <02617  +checed > and {truth} <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

truth  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > {truth} <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

truth  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > {truth} <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .

truth  PRO 012 019 .  The lip <08193  +saphah > of {truth} <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .

truth  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and {truth} <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .

truth  PRO 016 006 .  By mercy <02617  +checed > and {truth} <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .

truth  PRO 020 028 .  Mercy <02617  +checed > and {truth} <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .

truth  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of {truth} <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

truth  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of {truth} <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

truth  PRO 023 023 Buy <07069  +qanah > the {truth} <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

tsar  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<{tsar} > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .

Turn  PRO 001 023 {Turn} <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

turn  PRO 004 015 Avoid <06544  +para< > it ,  pass <05674  +<abar > not by it ,  {turn} <07847  +satah > from it ,  and pass <05674  +<abar > away .

Turn  PRO 004 027 {Turn} <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .

turn  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him {turn} <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

turn  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him {turn} <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

turn  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he {turn} <07725  +shuwb > away his wrath <00639  +>aph > from him .

turn  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > {turn} <07725  +shuwb > not away .

turn  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  {turn} <07725  +shuwb > away wrath <00639  +>aph > .

turneth  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > {turneth} <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

turneth  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it {turneth} <06437  +panah > ,  it prospereth <07919  +sakal > .

turneth  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he {turneth} <05186  +natah > it whithersoever he will <02654  +chaphets > .

turneth  PRO 026 014 .   [ As ]  the door <01817  +deleth > {turneth} <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .

turneth  PRO 028 009 .  He that {turneth} <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .

turneth  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and {turneth} <07725  +shuwb > not away for any <03605  +kol > ;

turning  PRO 001 032 For the {turning} <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .

twilight  PRO 007 009 In the {twilight} <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  +>aphelah > night <03915  +layil > :

Two  PRO 030 007 .  {Two} <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth >:

two  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath {two} <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

twoedged  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a {twoedged} <06310  +peh > sword <02719  +chereb > .

Ucal  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and {Ucal} <00401  +>Ukal > ,

ullah  PRO 010 016 .  The labour <06468  +p@<{ullah} > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .

ullah  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<{ullah} > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

under  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be {under} tribute <04522  +mac > .

under  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from {under} <08478  +tachath > thee ?

understand  PRO 001 006 To {understand} <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

understand  PRO 002 005 Then <00227  +>az > shalt thou {understand} <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .

understand  PRO 002 009 Then <00227  +>az > shalt thou {understand} <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

understand  PRO 008 005 O ye simple <06612  +p@thiy > ,  {understand} <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .

understand  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to {understand} <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

understand  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will {understand} <00995  +biyn > knowledge <01847  +da<ath > .

understand  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then {understand} <00995  +biyn > his own way <01870  +derek > ?

understand  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > {understand} <00995  +biyn > all <03605  +kol >  [ things ]  .

understand  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > {understand} <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .

understand  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he {understand} <00995  +biyn > he will not answer <04617  +ma<aneh > .

understandeth  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that {understandeth} <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .

understandeth  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that {understandeth} <00995  +biyn > .

understanding  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > of {understanding} <00998  +biynah > ;

understanding  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of {understanding} <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

understanding  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to {understanding} <08394  +tabuwn > ;

understanding  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for {understanding} <08394  +tabuwn > ;

understanding  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and {understanding} <08394  +tabuwn > .

understanding  PRO 002 011 Discretion <04209  +m@zimmah > shall preserve <08104  +shamar > thee ,  {understanding} <08394  +tabuwn > shall keep <05341  +natsar > thee :

understanding  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > {understanding} <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .

understanding  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own {understanding} <00998  +biynah > .

understanding  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > {understanding} <08394  +tabuwn > .

understanding  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by {understanding} <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

understanding  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > {understanding} <00998  +biynah > .

understanding  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > {understanding} <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

understanding  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > {understanding} <00998  +biynah > .

understanding  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my {understanding} <08394  +tabuwn > :

understanding  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > {understanding} <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

understanding  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > {understanding} <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

understanding  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of {understanding} <03820  +leb > ,

understanding  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  +qara> > ?  and {understanding} <08394  +tabuwn > put <05414  +nathan > forth her voice <06963  +qowl > ?

understanding  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an {understanding} <00995  +biyn > heart <03820  +leb > .

understanding  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  {understanding} <00998  +biynah > ;  I have strength <01369  +g@buwrah > .

understanding  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > {understanding} <03820  +leb > ,  she saith <00559  +>amar > to him ,

understanding  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of {understanding} <00998  +biynah > .

understanding  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  {understanding} <00998  +biynah > .

understanding  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > {understanding} <03820  +leb > ,  she saith <00559  +>amar > to him ,

understanding  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of {understanding} <03820  +leb > .

understanding  PRO 010 013 .  In the lips <08193  +saphah > of him that hath {understanding} <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

understanding  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of {understanding} <08394  +tabuwn > hath wisdom <02451  +chokmah > .

understanding  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of {understanding} <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

understanding  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of {understanding} <03820  +leb > .

understanding  PRO 013 015 .  Good <02896  +towb > {understanding} <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

understanding  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > {understanding} <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

understanding  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath {understanding} <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

understanding  PRO 015 014 .  The heart <03820  +leb > of him that hath {understanding} <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .

understanding  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of {understanding} <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

understanding  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > {understanding} <03820  +leb > .

understanding  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > {understanding} <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

Understanding  PRO 016 022 .  {Understanding} <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth >.

understanding  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of {understanding} <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

understanding  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath {understanding} <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .

understanding  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of {understanding} <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

understanding  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of {understanding} <00995  +biyn > .

understanding  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in {understanding} <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .

understanding  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > {understanding} <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

understanding  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath {understanding} <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

understanding  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of {understanding} <08394  +tabuwn > will draw <01802  +dalah > it out .

understanding  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of {understanding} <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

understanding  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > {understanding} <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

understanding  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and {understanding} <00998  +biynah > .

understanding  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > builded <01129  +banah > ;  and by {understanding} <08394  +tabuwn > it is established <03559  +kuwn > :

understanding  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of {understanding} <03820  +leb > ;

understanding  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of {understanding} <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .

understanding  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath {understanding} <00995  +biyn > searcheth <02713  +chaqar > him out .

understanding  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > {understanding} <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

understanding  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the {understanding} <00998  +biynah > of a man <00120  +>adam > .

unfaithful  PRO 025 019 .  Confidence <04009  +mibtach > in an {unfaithful} <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .

ungodly  PRO 016 027 .  An {ungodly} <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

ungodly  PRO 019 028 .  An {ungodly} <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

unjust  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of {unjust} <00205  +>aven >  [ men ]  perisheth <6> .

unjust  PRO 028 008 .  He that by usury <05392  +neshek > and {unjust} <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

unjust  PRO 029 027 .  An {unjust} <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

unless  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  {unless} they cause  [ some ]  to fall <03782  +kashal > .

unpunished  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be {unpunished} <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

unpunished  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be {unpunished} <05352  +naqah > .

unpunished  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be {unpunished} <05352  +naqah > .

unpunished  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be {unpunished} <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .

unpunished  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be {unpunished} <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .

unsearchable  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  {unsearchable} .

until  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > {until} <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

unto  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > {unto} wise counsels <08458  +tachbulah > :

unto  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > {unto} thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .

unto  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > {unto} you .

unto  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > {unto} you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

unto  PRO 001 033 But whoso hearkeneth <08085  +shama< > {unto} me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

unto  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > {unto} wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

unto  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > {unto} thy soul <05315  +nephesh > ;

unto  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > {unto} the dead <07496  +rapha> > .

unto  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > {unto} death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .

unto  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > {unto} her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .

unto  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not {unto} thine own understanding <00998  +biynah > .

unto  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > {unto} her .

unto  PRO 003 022 So shall they be life <02416  +chay > {unto} thy soul <05315  +nephesh > ,  and grace <02580  +chen > to thy neck <01621  +garg@rowth > .

unto  PRO 003 028 Say <00559  +>amar > not {unto} thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

unto  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > {unto} the lowly <06041  +<aniy > .

unto  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > {unto} me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

unto  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more {unto} the perfect <03559  +kuwn > day <03117  +yowm > .

unto  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > {unto} my sayings <00561  +>emer > .

unto  PRO 004 022 For they  [ are ]  life <02416  +chay > {unto} those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .

unto  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > {unto} my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :

unto  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > {unto} the cruel <00394  +>akzariy > :

unto  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > {unto} others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :

unto  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > {unto} him :

unto  PRO 007 004 Say <00559  +>amar > {unto} wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

unto  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > {unto} him ,

unto  PRO 007 024 .  Hearken <08085  +shama< > {unto} me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .

Unto  PRO 008 004 {Unto} you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .

unto  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > {unto} me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .

unto  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > {unto} him .

unto  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > {unto} him .

unto  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > {unto} counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

unto  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > {unto} him that understandeth <00995  +biyn > .

unto  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > {unto} a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

unto  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > {unto} the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

unto  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > {unto} him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

unto  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > {unto} the wise <02450  +chakam > .

unto  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > {unto} the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .

unto  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > {unto} him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

unto  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > {unto} a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

unto  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > {unto} him .

unto  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > {unto} the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

unto  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > {unto} the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .

unto  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > {unto} my knowledge <01847  +da<ath > .

unto  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > {unto} thee ?

unto  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > {unto} instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .

unto  PRO 023 022 Hearken <08085  +shama< > {unto} thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .

unto  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > {unto} death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;

unto  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  {unto} thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

unto  PRO 024 024 He that saith <00559  +>amar > {unto} the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

unto  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > {unto} thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

unto  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > {unto} him .

unto  PRO 028 027 .  He that giveth <05414  +nathan > {unto} the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .

unto  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > {unto} thy soul <05315  +nephesh > .

unto  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even {unto} Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

unto  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > {unto} Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

unto  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > {unto} them that put their trust <02620  +chacah > in him .

unto  PRO 030 006 Add <03254  +yacaph > thou not {unto} his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .

unto  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > {unto} his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .

unto  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > {unto} women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .

unto  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > {unto} those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

unto  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > {unto} him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

unto  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > {unto} the merchant <05503  +cachar > .

up  PRO 001 012 Let us swallow <01104  +bala< > them {up} alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

up  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > {up} thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

up  PRO 002 007 He layeth <06845  +tsaphan > {up} sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

up  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > {up} ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .

up  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <06845  +tsaphan > {up} my commandments <04687  +mitsvah > with thee .

up  PRO 008 023 I was set <05258  +nacak > {up} from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .

up  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > {up}  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

up  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > {up} strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .

up  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > {up} knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .

up  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > {up} for the just <06662  +tsaddiyq > .

up  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > {up} anger <00639  +>aph > .

up  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > {up} strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

up  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > {up} evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .

up  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it {up} .

up  PRO 022 006 .  Train <02596  +chanak > {up} a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

up  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > {up} ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

up  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > {up} again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

up  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > {up} hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

up  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > {up} into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .

up  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > {up} deceit <04820  +mirmah > within <07130  +qereb > him ;

up  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > {up} strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .

up  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > {up} his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .

up  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > {up} strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .

up  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > {up} into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

up  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > {up} .

up  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > {up} .

up  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > {up} thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .

up  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > {up} ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .

uphold  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall {uphold} <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .

upholden  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is {upholden} <05582  +ca<ad > by mercy <02617  +checed > .

upon  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > {upon} you .

upon  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > {upon} me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

upon  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them {upon} the table <03871  +luwach > of thine heart <03820  +leb > :

upon  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > {upon} her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .

upon  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > {upon} thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .

upon  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > {upon} hot coals <01513  +gechel > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?

upon  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them {upon} the table <03871  +luwach > of thine heart <03820  +leb > .

upon  PRO 007 003 Bind <07194  +qashar > them {upon} thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > .

upon  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > {upon} the face <06440  +paniym > of the depth <08415  +t@howm > :

upon  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > {upon} the highest <04791  +marowm > places of the city <07176  +qereth > ,

upon  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  {upon} the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

upon  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > {upon} him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

upon  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  {upon} the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

upon  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > {upon} the grass <06212  +<eseb > .

upon  PRO 019 017 .  He that hath pity <02603  +chanan > {upon} the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

upon  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > {upon} that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

upon  PRO 023 031 Look <07200  +ra>ah > not thou {upon} the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

upon  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > {upon} the top <07218  +ro>sh > of a mast <02260  +chibbel > .

upon  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > {upon} them .

upon  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > {upon}  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .

upon  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > {upon} an obedient <08085  +shama< > ear <00241  +>ozen > .

upon  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > {upon} nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

upon  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire {upon} hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .

upon  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > {upon} his bed <04296  +mittah > .

upon  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > {upon} his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .

upon  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > {upon} him .

upon  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > {upon} him .

upon  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > {upon} a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

upon  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > {upon} the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :

upon  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > {upon} thy mouth <06310  +peh > .

upright  PRO 002 021 For the {upright} <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .

upright  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the {upright} <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

upright  PRO 011 003 .  The integrity <08538  +tummah > of the {upright} <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .

upright  PRO 011 006 The righteousness <06666  +ts@daqah > of the {upright} <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .

upright  PRO 011 011 By the blessing <01293  +B@rakah > of the {upright} <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .

upright  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  {upright} <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

upright  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the {upright} <03477  +yashar > shall deliver <05337  +natsal > them .

upright  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  {upright} <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

upright  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the {upright} <03477  +yashar > shall flourish <06524  +parach > .

upright  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the {upright} <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

upright  PRO 016 017 .  The highway <04546  +m@cillah > of the {upright} <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

upright  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the {upright} <03477  +yashar > .

upright  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the {upright} <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

upright  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the {upright} <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

upright  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the {upright} <08535  +tam > : but the just <03477  +yashar > seek <01245  +baqash > his soul <05315  +nephesh > .

upright  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  {upright} <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

uprightly  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > {uprightly} <08537  +tom > .

uprightly  PRO 010 009 .  He that walketh <03212  +yalak > {uprightly} <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

uprightly  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > {uprightly} <03474  +yashar > .

uprightly  PRO 028 018 .  Whoso walketh <01980  +halak > {uprightly} <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

uprightness  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of {uprightness} <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;

uprightness  PRO 014 002 .  He that walketh <01980  +halak > in his {uprightness} <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

uprightness  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his {uprightness} <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

us  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let {us} lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

us  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let {us} lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

us  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with {us} ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

us  PRO 001 012 Let {us} swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

us  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let {us} all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

us  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > {us} ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :

us  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let {us} solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

us  PRO 007 018 Come <03212  +yalak > ,  let {us} take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .

useth  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > {useth} knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

useth  PRO 018 023 .  The poor <07326  +ruwsh > {useth} <01696  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .

usury  PRO 028 008 .  He that by {usury} <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .

utter  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will {utter} <06315  +puwach > lies <03576  +kazab > .

utter  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall {utter} <01696  +dabar > perverse <08419  +tahpukah > things .

uttereth  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she {uttereth} <05414  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :

uttereth  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she {uttereth} <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,

uttereth  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that {uttereth} <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

uttereth  PRO 029 011 .  A fool <03684  +k@ciyl > {uttereth} <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

uwph  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<{uwph} > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

uwph  PRO 023 005 Wilt thou set <05774  +<{uwph} > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

uwph  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<{uwph} > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

uwr  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<{uwr} > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

uwr  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <05271  +na<{uwr} > .

uwr  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<{uwr} > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .

vain  PRO 001 017 Surely <03588  +kiy > in {vain} <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .

vain  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > {vain} <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

vain  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after {vain} <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .

vain  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in {vain} ]  .

vain  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  {vain} <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

valley  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the {valley} <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

vanity  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by {vanity} <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .

vanity  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a {vanity} <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .

vanity  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > {vanity} <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .

vanity  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me {vanity} <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :

vengeance  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of {vengeance} <05359  +naqam > .

very  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ {very} ]  friends <00441  +>alluwph > .

very  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a {very} <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .

vessel  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a {vessel} <03627  +k@liy > for the finer <06884  +tsaraph > .

vinegar  PRO 010 026 .  As {vinegar} <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .

vinegar  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  {vinegar} <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

vineyard  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the {vineyard} <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

vineyard  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a {vineyard} <03754  +kerem > .

violence  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of {violence} <02555  +chamac > .

violence  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but {violence} <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

violence  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but {violence} <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

violence  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  {violence} <02555  +chamac > .

violence  PRO 028 017 .  A man <00120  +>adam > that doeth {violence} <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .

violent  PRO 016 029 .  A {violent} <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .

virtuous  PRO 012 004 .  A {virtuous} <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

virtuous  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a {virtuous} <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

virtuously  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  +pa<al > {virtuously} <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .

vision  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > {vision} <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .

visited  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be {visited} <06485  +paqad > with evil <07451  +ra< > .

voice  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her {voice} <06963  +qowl > in the streets <07339  +r@chob > :

voice  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy {voice} <06963  +qowl > for understanding <08394  +tabuwn > ;

voice  PRO 005 013 And have not obeyed <08085  +shama< > the {voice} <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !

voice  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > forth her {voice} <06963  +qowl > ?

voice  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my {voice} <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .

voice  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > {voice} <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

void  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man {void} <02638  +chacer > of understanding <03820  +leb > ,

void  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is {void} <02638  +chacer > of understanding <03820  +leb > .

void  PRO 011 012 .  He that is {void} <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

void  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  {void} <02638  +chacer > of understanding <03820  +leb > .

void  PRO 017 018 .  A man <00120  +>adam > {void} <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .

void  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > {void} <02638  +chacer > of understanding <03820  +leb > ;

vomit  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou {vomit} <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

vomit  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and {vomit} <06958  +qow> > it .

vomit  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his {vomit} <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .

vows  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with me ;  this day <03117  +yowm > have I payed <07999  +shalam > my {vows} <05088  +neder > .

vows  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > {vows} <05088  +neder > to make enquiry <01239  +baqar > .

vows  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my {vows} <05088  +neder > ?

wait  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay {wait} <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

wait  PRO 001 018 And they lay {wait} <00693  +>arab > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .

wait  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in {wait} <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

wait  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in {wait} <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

wait  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  {wait} <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

wait  PRO 023 028 She also <00637  +>aph > lieth in {wait} <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .

wait  PRO 024 015 .  Lay not {wait} <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

waiteth  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that {waiteth} <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .

waiting  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  {waiting} <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

walk  PRO 001 015 My son <01121  +ben > ,  {walk} <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

walk  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that {walk} <01980  +halak > uprightly <08537  +tom > .

walk  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to {walk} <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;

walk  PRO 002 020 That thou mayest {walk} <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

walk  PRO 003 023 Then <00227  +>az > shalt thou {walk} <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

walketh  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  {walketh} <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

walketh  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > {walketh} <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

walketh  PRO 010 009 .  He that {walketh} <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .

walketh  PRO 013 020 .  He that {walketh} <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

walketh  PRO 014 002 .  He that {walketh} <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .

walketh  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > {walketh} <01980  +halak > uprightly <03474  +yashar > .

walketh  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that {walketh} <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .

walketh  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  {walketh} <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .

walketh  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that {walketh} <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

walketh  PRO 028 018 .  Whoso {walketh} <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

walketh  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso {walketh} <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

wall  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > {wall} <02346  +chowmah > in his own conceit <04906  +maskiyth > .

wall  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> {wall} <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

walls  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > {walls} <02346  +chowmah > .

wandereth  PRO 021 016 .  The man <00120  +>adam > that {wandereth} <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

wandereth  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that {wandereth} <05074  +nadad > from his place <04725  +maqowm > .

wandereth  PRO 027 008 .  As a bird <06833  +tsippowr > that {wandereth} <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .

wandering  PRO 026 002 .  As the bird <06833  +tsippowr > by {wandering} <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .

want  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy {want} <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

want  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for {want} <02638  +chacer > of wisdom <03820  +leb > .

want  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for {want} <03808  +lo> > of judgment <04941  +mishpat > .

want  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall {want} <02637  +chacer > .

want  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the {want} <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .

want  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to {want} <04270  +machcowr > .

want  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to {want} <04270  +machcowr > .

want  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy {want} <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .

wanteth  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that {wanteth} <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

wanteth  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that {wanteth} <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

wanteth  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there {wanteth} <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

wanteth  PRO 028 016 .  The prince <05057  +nagiyd > that {wanteth} <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .

wanting  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  {wanting} <03808  +lo> >  [ to him ]  .

war  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > {war} <04421  +milchamah > .

war  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy {war} <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

was  PRO 004 003 For I {was} my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .

was  PRO 005 014 I {was} almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .

was  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  +>erets > {was} .

was  PRO 008 023 I {was} set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .

was  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I {was} brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

was  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > {was} I brought <02342  +chuwl > forth <02342  +chuwl > :

was  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ {was} ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

was  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I {was} daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

was  PRO 008 030 Then I {was} by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

was  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I {was} not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

was  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof {was} broken <02040  +harac > down <02040  +harac > .

was  PRO 024 031 And ,  lo <02009  +hinneh > ,  it {was} all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

washed  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not {washed} <07364  +rachats > from their filthiness <06675  +tsow>ah > .

waster  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > {waster} <07843  +shachath > .

wasteth  PRO 019 026 .  He that {wasteth} <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .

watching  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  {watching} <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .

water  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with {water} <04325  +mayim > .

water  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out {water} <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

water  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > {water} <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .

water  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of {water} <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .

water  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him {water} <04325  +mayim > to drink <08248  +shaqah > :

water  PRO 027 019 .  As in {water} <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .

water  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with {water} <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

watered  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be {watered} <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

watereth  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that {watereth} <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .

waters  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > {waters} out of thine own well <00875  +@>er > .

waters  PRO 005 015 .  Drink <08354  +shathah > {waters} <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er > .

waters  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of {waters} <04325  +mayim > in the streets <07339  +r@chob > .

waters  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the {waters} <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

waters  PRO 009 017 Stolen <01589  +ganab > {waters} <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .

waters  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > {waters} <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

waters  PRO 025 025 .   [ As ]  cold <07119  +qar > {waters} <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .

waters  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the {waters} <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

way  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the {way} <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :

way  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own {way} <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .

way  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the {way} <01870  +derek > of his saints <02623  +chaciyd > .

way  PRO 002 012 To deliver <05337  +natsal > thee from the {way} <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;

way  PRO 002 020 That thou mayest walk <03212  +yalak > in the {way} <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .

way  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy {way} <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .

way  PRO 004 011 I have taught <03384  +yarah > thee in the {way} <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

way  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the {way} <01870  +derek > of evil <07451  +ra< >  [ men ]  .

way  PRO 004 019 The {way} <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .

way  PRO 005 008 Remove <07368  +rachaq > thy {way} <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :

way  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the {way} <01870  +derek > of life <02416  +chay > :

way  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the {way} <01870  +derek > to her house <01004  +bayith > ,

way  PRO 007 027 Her house <01004  +bayith >  [ is ]  the {way} <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .

way  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the {way} <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .

way  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > {way} <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .

way  PRO 008 020 I lead <01980  +halak > in the {way} <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :

way  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his {way} <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .

way  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the {way} <01870  +derek > of understanding <00998  +biynah > .

way  PRO 010 017 .  He  [ is in ]  the {way} <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .

way  PRO 010 029 .  The {way} <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .

way  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his {way} <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

way  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  {way} <01870  +derek >  [ are ]  his delight <07522  +ratsown > .

way  PRO 012 015 .  The {way} <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .

way  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the {way} <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .

way  PRO 012 028 .  In the {way} <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .

way  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the {way} <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

way  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the {way} <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .

way  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his {way} <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

way  PRO 014 012 .  There is a {way} <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

way  PRO 015 009 .  The {way} <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

way  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the {way} <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .

way  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the {way} <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

way  PRO 015 019 .  The {way} <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .

way  PRO 015 024 .  The {way} <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

way  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his {way} <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .

way  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his {way} <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .

way  PRO 016 025 .  There is a {way} <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

way  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the {way} <01870  +derek >  [ that is ]  not good <02896  +towb > .

way  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the {way} <01870  +derek > of righteousness <06666  +ts@daqah > .

way  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his {way} <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .

way  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his {way} ,  then <00227  +>az > he boasteth <01984  +halal > .

way  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own {way} <01870  +derek > ?

way  PRO 021 002 .  Every <03605  +kol > {way} <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .

way  PRO 021 008 .  The {way} <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .

way  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the {way} <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .

way  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his {way} <01870  +derek > .

way  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the {way} <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .

way  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the {way} <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

way  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the {way} <01870  +derek > .

way  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the {way} <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .

way  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > {way} <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .

way  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the {way} <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .

way  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the {way} <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

way  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the {way} <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

way  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the {way} <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

way  PRO 030 019 The {way} <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .

way  PRO 030 020 Such <03651  +ken >  [ is ]  the {way} <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

ways  PRO 001 019 So <03651  +ken >  [ are ]  the {ways} <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

ways  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the {ways} <01870  +derek > of darkness <02822  +choshek > ;

ways  PRO 002 015 Whose <00834  +>aher > {ways} <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  +ma<gal > :

ways  PRO 003 006 In all <03605  +kol > thy {ways} <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <00734  +>orach > .

ways  PRO 003 017 Her ways <01870  +derek >  [ are ]  {ways} <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

ways  PRO 003 017 Her {ways} <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .

ways  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and choose <00977  +bachar > none <00408  +>al > of his {ways} <01870  +derek > .

ways  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy {ways} <01870  +derek > be established <03559  +kuwn > .

ways  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her {ways} <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .

ways  PRO 005 021 For the {ways} <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .

ways  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her {ways} <01870  +derek > ,  and be wise <02449  +chakam > :

ways  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her {ways} <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .

ways  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my {ways} <01870  +derek > .

ways  PRO 009 015 To call <07121  +qara> > passengers who go right <03474  +yashar > on their {ways} <00734  +>orach > :

ways  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his {ways} <01870  +derek > shall be known <03045  +yada< > .

ways  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his {ways} <01870  +derek > despiseth <00959  +bazah > him .

ways  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the {ways} <01870  +derek > of death <04194  +maveth > .

ways  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own {ways} <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

ways  PRO 016 002 .  All <03605  +kol > the {ways} <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .

ways  PRO 016 007 .  When a man s <00376  +>iysh > {ways} <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .

ways  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the {ways} <01870  +derek > of death <04194  +maveth > .

ways  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the {ways} <00734  +>orach > of judgment <04941  +mishpat > .

ways  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his {ways} <01870  +derek > shall die <04191  +muwth > .

ways  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his {ways} <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .

ways  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my {ways} <01870  +derek > .

ways  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  {ways} <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .

ways  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  {ways} <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .

ways  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy {ways} <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .

ways  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the {ways} <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

we  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  {we} shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :

We  PRO 001 013 {We} shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :

we  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  {we} knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?

wealth  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy {wealth} <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

wealth  PRO 010 015 .  The rich <06223  +<ashiyr > man s {wealth} <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .

Wealth  PRO 013 011 .  {Wealth} <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah >.

wealth  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the {wealth} <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .

wealth  PRO 018 011 .  The rich <06223  +<ashiyr > man s {wealth} <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .

Wealth  PRO 019 004 .  {Wealth} <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< >.

weary  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be {weary} <06973  +quwts > of his correction <08433  +towkechah > :

weary  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be {weary} <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .

weather  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > {weather} <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .

weigheth  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > {weigheth} <08505  +takan > the spirits <07307  +ruwach > .

weight  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > {weight} <68>  [ is ]  his delight <07522  +ratsown > .

weight  PRO 016 011 .  A just <04941  +mishpat > {weight} <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

weights  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the {weights} <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .

weights  PRO 020 010 .  Divers {weights} <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

weights  PRO 020 023 .  Divers {weights} <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .

weighty  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > {weighty} <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

well  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own {well} <00875  +@>er > .

well  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a {well} <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .

well  PRO 011 010 .  When it goeth {well} <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

well  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the {well} advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .

well  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > {well} <00995  +biyn > to his going <00838  +>ashur > .

well  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  {well} <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .

well  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > {well} to thy herds <05739  +<eder > .

well  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > {well} <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :

well  PRO 031 027 She looketh <06822  +tsaphah > {well} <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .

wellspring  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a {wellspring} <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .

wellspring  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the {wellspring} <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

went  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he {went} <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,

went  PRO 024 030 .  I {went} <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;

were  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there {were} ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

were  PRO 008 024 When  [ there {were} ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

were  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > {were} settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :

were  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ {were} ]  with the sons <01121  +ben > of men <00120  +>adam > .

what  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at {what} <04100  +mah > they stumble <03782  +kashal > .

what  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > {what} is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

what  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently {what}  [ is ]  before <06440  +paniym > thee :

what  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  {what} <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

what  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not {what} <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .

what  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and {what} <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

what  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  {what} <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

what  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and {what} <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

what  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and {what} <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

What  PRO 031 002 {What} <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

wheat  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > {wheat} <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

wheel  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the {wheel} <00212  +>owphan > over <05921  +<al > them .

whelps  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her {whelps} meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .

when  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > {when} your fear <06343  +pachad > cometh <00935  +bow> > ;

when  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  {when} distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

When  PRO 001 027 {When} your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

When  PRO 002 010 .  {When} <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh >;

When  PRO 003 024 {When} <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

when  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  {when} <03588  +kiy > it cometh <00935  +bow> > .

when  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  {when} it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

when  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  {when} thou hast <03426  +yesh > it by thee .

when  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  {when} <03588  +kiy > thou dost embrace <02263  +chabaq > her .

when  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and {when} <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

When  PRO 004 012 {When} thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .

when  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  {when} thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,

when  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  {when} <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .

when  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  {when} <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

when  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ {when} ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

when  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  {when} thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

When  PRO 006 022 {When} thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .

when  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > {when} <03588  +kiy > he is hungry <07456  +ra<eb > ;

when  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  {when}  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

When  PRO 008 024 {When}  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .

when  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : {when} he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

When  PRO 008 027 {When} he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :

when  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : {when} he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :

When  PRO 008 028 {When} he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :

when  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : {when} he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

When  PRO 008 029 {When} he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :

When  PRO 011 002 .   [ {When} ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

When  PRO 011 007 .  {When} a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6>.

when  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and {when} the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

When  PRO 011 010 .  {When} it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah >.

when  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ {when} ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .

when  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  {when} thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .

When  PRO 016 007 .  {When} a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him.

when  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  {when} one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .

when  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  {when} he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

When  PRO 018 003 .  {When} the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah >.

when  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but {when} he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .

when  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and {when} the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

When  PRO 021 011 .  {When} the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath >.

when  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ {when} <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

when  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and {when} <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .

When  PRO 023 001 .  {When} <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee:

when  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  {when} thy lips <08193  +saphah > speak <01696  +dabar > right <04339  +meyshar > things .

when  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > {when} <03588  +kiy > she is old <02204  +zaqen > .

when  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ {when} ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

when  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  {when} <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

when  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > {when} <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

when  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : {when} <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .

when  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : {when} <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

when  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > {when} he stumbleth <03782  +kashal > :

when  PRO 024 017 .  Rejoice <08055  +samach > not {when} thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :

when  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  {when} thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .

When  PRO 026 025 {When} <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .

when  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > {when} no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

when  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but {when} the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

When  PRO 028 012 .  {When} righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas >.

when  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but {when} they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

When  PRO 028 028 .  {When} the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah >.

when  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but {when} the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

When  PRO 029 002 .  {When} the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach >.

When  PRO 029 016 .  {When} the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth >.

when  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > {when} <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;

when  PRO 030 022 For a servant <05650  +<ebed > {when} <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;

when  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  {when} <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

when  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  {when} he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .

Where  PRO 011 014 .  {Where} no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah >.

Where  PRO 014 004 .  {Where} no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr >.

where  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > {where} <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .

where  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so {where}  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

Where  PRO 026 020 .  {Where} <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq >.

Where  PRO 029 018 .  {Where}  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he.

Wherefore  PRO 017 016 .  {Wherefore}  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ] ?

whether  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and {whether} <00518  +>im >  [ it be ]  right <03477  +yashar > .

whether  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  {whether} <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

whether  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  {whether} <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

which  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ {which} ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .

which  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ {which} ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

Which  PRO 002 017 {Which} forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

Which  PRO 006 007 {Which} <00834  +>aher > having no <00369  +>ayin > guide <07101  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <04910  +mashal > ,

which  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ {which} ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

which  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ {which} ]  I have mingled <04537  +macak > .

which  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > {which} is without <05493  +cuwr > discretion <02940  +ta<am > .

which  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that {which} he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .

which  PRO 014 012 .  There is a way <01870  +derek > {which} seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .

which  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that {which} is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .

which  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that {which} he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .

which  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that {which} is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

which  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  {which} <00834  +>aher > thy fathers <1> have set <06213  +<asah > .

which  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that {which} is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

which  PRO 023 008 The morsel <06595  +path >  [ {which} ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .

which  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ {which} is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :

which  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  {which} <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .

which  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ {which} ]  bewrayeth <07121  +qara> >  [ itself ]  .

which  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > {which} leaveth no <00369  +>ayin > food <03899  +lechem > .

which  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > {which} <00834  +>aher > I know <03045  +yada< > not :

which  PRO 030 018 .  There be three <07969  +shalowsh >  [ things {which} ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :

which  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ {which} ]  it cannot bear <05375  +nasa> > :

which  PRO 030 024 .  There be four <00702  +>arba< >  [ things {which} are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :

which  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  {which} go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :

which  PRO 030 030 A lion <03918  +layish >  [ {which} is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;

which  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that {which} destroyeth <04229  +machah > kings <04428  +melek > .

While  PRO 008 026 {While} as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

while  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > {while} <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .

while  PRO 031 015 She riseth <06965  +quwm > also {while} it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

whip  PRO 026 003 .  A {whip} <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .

whirlwind  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a {whirlwind} <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

whirlwind  PRO 010 025 As the {whirlwind} passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

whisperer  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a {whisperer} <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .

whithersoever  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : {whithersoever} it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .

whithersoever  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it {whithersoever} he will <02654  +chaphets > .

Who  PRO 002 013 {Who} leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;

Who  PRO 002 014 {Who} rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;

who  PRO 009 015 To call <07121  +qara> > passengers {who} go right <03474  +yashar > on their ways <00734  +>orach > :

who  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > {who} <04310  +miy > can bear <05375  +nasa> > ?

who  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > {who} <04310  +miy > can find <04672  +matsa> > ?

Who  PRO 020 009 .  {Who} <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah >?

who  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ {who} ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .

who  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  {who} dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .

who  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  {who} <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

who  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  {who} <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

who  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  {who} <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

who  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  {who} <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

who  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  {who} <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

Who  PRO 023 029 .  {Who} <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin >?

who  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and {who} <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?

who  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  {who} casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  and death <04194  +maveth > ,

who  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but {who} <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

who  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  {who} <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

who  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  {who} <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

who  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  {who} <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

Who  PRO 030 004 {Who} <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

Who  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  {Who} <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .

Who  PRO 031 010 .  {Who} <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn >.

whole  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and {whole} <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :

whole  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the {whole} <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .

whole  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ {whole} ]  congregation <06951  +qahal > .

wholesome  PRO 015 004 .  A {wholesome} <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .

whom  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in {whom} ]  he delighteth <07521  +ratsah > .

whom  PRO 003 012 For {whom} the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .

whom  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to {whom} it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .

whom  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > {whom} <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .

whom  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > {whom} <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .

whore  PRO 023 027 For a {whore} <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .

whorish  PRO 006 026 For by means <01157  +b@<ad > of a {whorish} <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

Whose  PRO 002 015 {Whose} <00834  +>aher > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  +ma<gal > :

Whose  PRO 026 026 [ {Whose} ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

whose  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  {whose} teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .

whoso  PRO 001 033 But {whoso} hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .

whoso  PRO 006 032 [ But ]  {whoso} committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

whoso  PRO 008 035 For {whoso} findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

Whoso  PRO 009 004 {Whoso} <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

Whoso  PRO 009 016 {Whoso} <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,

Whoso  PRO 012 001 .  {Whoso} loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar >.

Whoso  PRO 013 013 .  {Whoso} despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam >.

whoso  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and {whoso} trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

Whoso  PRO 017 005 .  {Whoso} mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah >.

Whoso  PRO 017 013 .  {Whoso} rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith >.

Whoso  PRO 018 022 .   [ {Whoso} ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

whoso  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ {whoso} ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .

Whoso  PRO 020 020 .  {Whoso} curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek >.

Whoso  PRO 021 013 .  {Whoso} stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah >.

Whoso  PRO 021 023 .  {Whoso} keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah >.

Whoso  PRO 025 014 .  {Whoso} boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem >.

Whoso  PRO 026 027 .  {Whoso} diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him.

Whoso  PRO 027 018 .  {Whoso} keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad >.

Whoso  PRO 028 007 .  {Whoso} keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1>.

Whoso  PRO 028 010 .  {Whoso} causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal >.

whoso  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but {whoso} confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .

Whoso  PRO 028 018 .  {Whoso} walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad >.

Whoso  PRO 028 024 .  {Whoso} robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath >.

whoso  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but {whoso} walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

Whoso  PRO 029 003 .  {Whoso} loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown >.

Whoso  PRO 029 024 .  {Whoso} is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not.

whoso  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but {whoso} putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .

whosoever  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  {whosoever} <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

whosoever  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and {whosoever} <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .

Whosoever  PRO 027 016 {Whosoever} hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

why  PRO 005 020 And {why} wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

why  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  {why} <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?

wicked  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the {wicked} <07451  +ra< > ;

wicked  PRO 002 022 But the {wicked} <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .

wicked  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the {wicked} <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .

wicked  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the {wicked} <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .

wicked  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the {wicked} <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .

wicked  PRO 004 019 The way <01870  +derek > of the {wicked} <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .

wicked  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the {wicked} <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

wicked  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a {wicked} <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

wicked  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > {wicked} <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,

wicked  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a {wicked} <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .

wicked  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the {wicked} <07563  +rasha< > .

wicked  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the {wicked} <07563  +rasha< > .

wicked  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the {wicked} <07563  +rasha< > shall rot <07537  +raqab > .

wicked  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the {wicked} <07563  +rasha< > .

wicked  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the {wicked} <07563  +rasha< > to sin <02403  +chatta>ah > .

wicked  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the {wicked} <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .

wicked  PRO 010 024 .  The fear <04034  +m@gowrah > of the {wicked} <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .

wicked  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the {wicked} <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .

wicked  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the {wicked} <07563  +rasha< > shall be shortened <07114  +qatsar > .

wicked  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the {wicked} <07563  +rasha< > shall perish <6> .

wicked  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the {wicked} <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .

wicked  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the {wicked} <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .

wicked  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the {wicked} <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .

wicked  PRO 011 007 .  When a {wicked} <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .

wicked  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the {wicked} <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .

wicked  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the {wicked} <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

wicked  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the {wicked} <07563  +rasha< > .

wicked  PRO 011 018 .  The {wicked} <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

wicked  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the {wicked} <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .

wicked  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the {wicked} <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .

wicked  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the {wicked} <07563  +rasha< > and the sinner <02398  +chata> > .

wicked  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of {wicked} <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .

wicked  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the {wicked} <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .

wicked  PRO 012 006 .  The words <01697  +dabar > of the {wicked} <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

wicked  PRO 012 007 .  The {wicked} <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .

wicked  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the {wicked} <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .

wicked  PRO 012 012 .  The {wicked} <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .

wicked  PRO 012 013 .  The {wicked} <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .

wicked  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the {wicked} <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .

wicked  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the {wicked} <07563  +rasha< > seduceth <08582  +ta<ah > them .

wicked  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a {wicked} <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .

wicked  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the {wicked} <07563  +rasha< > shall be put <01846  +da<ak > out .

wicked  PRO 013 017 .  A {wicked} <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .

wicked  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the {wicked} <07563  +rasha< > shall want <02637  +chacer > .

wicked  PRO 014 011 .  The house <01004  +bayith > of the {wicked} <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .

wicked  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of {wicked} <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .

wicked  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the {wicked} <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .

wicked  PRO 014 032 .  The {wicked} <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .

wicked  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the {wicked} <07563  +rasha< > is trouble <05916  +<akar > .

wicked  PRO 015 008 .  The sacrifice <02077  +zebach > of the {wicked} <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .

wicked  PRO 015 009 .  The way <01870  +derek > of the {wicked} <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .

wicked  PRO 015 026 .  The thoughts <04284  +machashabah > of the {wicked} <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

wicked  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the {wicked} <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .

wicked  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the {wicked} <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .

wicked  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the {wicked} <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

wicked  PRO 017 004 .  A {wicked} <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .

wicked  PRO 017 015 .  He that justifieth <06663  +tsadaq > the {wicked} <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .

wicked  PRO 017 023 .  A {wicked} <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .

wicked  PRO 018 003 .  When the {wicked} <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .

wicked  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the {wicked} <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .

wicked  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the {wicked} <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

wicked  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the {wicked} <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .

wicked  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the {wicked} <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .

wicked  PRO 021 007 .  The robbery <07701  +shod > of the {wicked} <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .

wicked  PRO 021 010 .  The soul <05315  +nephesh > of the {wicked} <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .

wicked  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the {wicked} <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

wicked  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the {wicked} <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

wicked  PRO 021 018 .  The {wicked} <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .

wicked  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a {wicked} <02154  +zimmah > mind ?

wicked  PRO 021 027 .  The sacrifice <02077  +zebach > of the {wicked} <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?

wicked  PRO 021 029 .  A {wicked} <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .

wicked  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O {wicked} <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :

wicked  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the {wicked} <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .

wicked  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the {wicked} <07563  +rasha< > ;

wicked  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the {wicked} <07563  +rasha< > shall be put <01846  +da<ak > out .

wicked  PRO 024 024 He that saith <00559  +>amar > unto the {wicked} <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :

wicked  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the {wicked} <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .

wicked  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the {wicked} <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

wicked  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a {wicked} <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .

wicked  PRO 028 001 .  The {wicked} <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .

wicked  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the {wicked} <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .

wicked  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the {wicked} <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .

wicked  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a {wicked} <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .

wicked  PRO 028 028 .  When the {wicked} <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .

wicked  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the {wicked} <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .

wicked  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the {wicked} <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .

wicked  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  +qashab > to lies ,  all <03605  +kol > his servants <08334  +sharath >  [ are ]  {wicked} <07563  +rasha< > .

wicked  PRO 029 016 .  When the {wicked} <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .

wicked  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the {wicked} <07563  +rasha< > .

wickedness  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of {wickedness} <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .

wickedness  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and {wickedness} <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .

wickedness  PRO 010 002 .  Treasures <00214  +>owtsar > of {wickedness} <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

wickedness  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own {wickedness} <07564  +rish<ah > .

wickedness  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by {wickedness} <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .

wickedness  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but {wickedness} <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .

wickedness  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his {wickedness} <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .

wickedness  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > {wickedness} <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .

wickedness  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  {wickedness} <07451  +ra< > .

wickedness  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his {wickedness} <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .

wickedness  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > {wickedness} <00205  +>aven > .

wide  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > {wide} his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .

wide  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a {wide} <02267  +cheber > house <01004  +bayith > .

wide  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a {wide} <02267  +cheber > house <01004  +bayith > .

widow  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the {widow} <00490  +>almanah > .

wife  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with the {wife} <00802  +>ishshah > of thy youth <05271  +na<uwr > .

wife  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > {wife} <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .

wife  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a {wife} <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .

wife  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a {wife} <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .

wife  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > {wife} <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .

wilderness  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the {wilderness} <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

will  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and {will} increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

will  PRO 001 005 A wise <02450  +chakam >  [ man ]  {will} hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

will  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  {will} ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

will  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I {will} make known <03045  +yada< > my words <01697  +dabar > unto you .

will  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I {will} pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

will  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I {will} mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

will  PRO 001 026 I also <01571  +gam > {will} laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

will  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I {will} not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :

will  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I {will} give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .

will  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress {will} hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

will  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he {will} not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .

will  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > {will} he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

will  PRO 006 035 He {will} not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .

will  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  {will} come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

will  PRO 008 006 Hear <08085  +shama< > ;  for I {will} speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .

will  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I {will} fill <04390  +male> > their treasures <00214  +>owtsar > .

will  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he {will} love <00157  +>ahab > thee .

will  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he {will} increase <03254  +yacaph > in learning <03948  +leqach > .

will  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he {will} be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

will  PRO 010 003 The LORD <03068  +Y@hovah > {will} not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .

will  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > {will} receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

will  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > {will} he condemn <07561  +rasha< > .

will  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > {will} utter <06315  +puwach > lies <03576  +kazab > .

will  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > {will} not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .

will  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > {will} he go <03212  +yalak > unto the wise <02450  +chakam > .

will  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he {will} establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

will  PRO 015 025 .  The LORD <03068  +Y@hovah > {will} destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .

will  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > {will} pacify <03722  +kaphar > it .

will  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > {will} sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

will  PRO 019 006 .  Many <07227  +rab > {will} intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .

will  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > {will} he pay <07999  +shalam > him again <07999  +shalam > .

will  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and {will} not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .

will  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he {will} understand <00995  +biyn > knowledge <01847  +da<ath > .

will  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > {will} beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .

will  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > {will} be meddling <01566  +gala< > .

will  PRO 020 004 .  The sluggard <06102  +<atsel > {will} not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .

will  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > {will} draw <01802  +dalah > it out .

will  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > {will} proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?

will  PRO 020 022 .  Say <00559  +>amar > not thou ,  I {will} recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .

will  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he {will} <02654  +chaphets > .

will  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he {will} not depart <05493  +cuwr > from it .

will  PRO 022 023 For the LORD <03068  +Y@hovah > {will} plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .

will  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he {will} despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .

will  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I {will} seek <01245  +baqash > it yet again <05750  +<owd > .

will  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I {will} render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

will  PRO 024 029 Say <00559  +>amar > not ,  I {will} do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .

will  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it {will} return <07725  +shuwb > upon him .

will  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  {will} not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

will  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that {will} pity <02603  +chanan > the poor <01800  +dal > .

will  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > {will} transgress <06586  +pasha< > .

will  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > he {will} not answer <04617  +ma<aneh > .

will  PRO 029 019 .  A servant <05650  +<ebed > {will} not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .

will  PRO 031 012 She {will} do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .

willingly  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > {willingly} <02656  +chephets > with her hands <03709  +kaph > .

wilt  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou {wilt} receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

wilt  PRO 005 020 And why {wilt} thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

wilt  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > {wilt} thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

wilt  PRO 006 009 How <05704  +<ad > long <05704  +<ad > {wilt} thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?

Wilt  PRO 023 005 {Wilt} thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

wind  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the {wind} <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .

wind  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and {wind} <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .

wind  PRO 025 023 .  The north <06828  +tsaphown > {wind} <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .

wind  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the {wind} <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .

wind  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the {wind} <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?

window  PRO 007 006 .  For at the {window} <02474  +challown > of my house <01004  +bayith > I looked <08259  +shaqaph > through my casement <00822  +>eshnab > ,

wine  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > {wine} <08492  +tiyrowsh > .

wine  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the {wine} <03196  +yayin > of violence <02555  +chamac > .

wine  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her {wine} <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .

wine  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the {wine} <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .

Wine  PRO 020 001 .  {Wine} <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam >.

wine  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > {wine} <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .

wine  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > {wine} <04469  +mamcak > .

wine  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the {wine} <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .

wine  PRO 023 031 Look <07200  +ra>ah > not thou upon the {wine} <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .

wine  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > {wine} <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :

wine  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and {wine} <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .

winebibbers  PRO 023 020 Be not among {winebibbers} ;  among riotous <02151  +zalal > eaters <02151  +zalal> of flesh <01320  +basar > :

wings  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves {wings} <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .

winketh  PRO 006 013 He {winketh} <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;

winketh  PRO 010 010 .  He that {winketh} <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

winneth  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that {winneth} <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .

wiped  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be {wiped} <04229  +machah > away .

wipeth  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and {wipeth} <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

wisdom  PRO 001 002 To know <03045  +yada< > {wisdom} <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <00998  +biynah > ;

wisdom  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of {wisdom} <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;

wisdom  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > {wisdom} <02451  +chokmah > and instruction <04148  +muwcar > .

Wisdom  PRO 001 020 .  {Wisdom} <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob >:

wisdom  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto {wisdom} <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;

wisdom  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > {wisdom} <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .

wisdom  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > {wisdom} <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .

wisdom  PRO 002 010 .  When <03588  +kiy > {wisdom} <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;

wisdom  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > {wisdom} <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .

wisdom  PRO 003 019 The LORD <03068  +Y@hovah > by {wisdom} <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .

wisdom  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > {wisdom} <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :

wisdom  PRO 004 005 Get <07069  +qanah > {wisdom} <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .

wisdom  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > {wisdom} <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

Wisdom  PRO 004 007 {Wisdom} <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

wisdom  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of {wisdom} <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .

wisdom  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my {wisdom} <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :

wisdom  PRO 007 004 Say <00559  +>amar > unto {wisdom} <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :

wisdom  PRO 008 001 .  Doth not {wisdom} <02451  +chokmah > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > forth her voice <06963  +qowl > ?

wisdom  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > {wisdom} <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .

wisdom  PRO 008 011 For {wisdom} <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .

wisdom  PRO 008 012 .  I {wisdom} <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .

wisdom  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > {wisdom} <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  +g@buwrah > .

Wisdom  PRO 009 001 .  {Wisdom} <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd >:

wisdom  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of {wisdom} <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .

wisdom  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > {wisdom} <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .

wisdom  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of {wisdom} <03820  +leb > .

wisdom  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath {wisdom} <02451  +chokmah > .

wisdom  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > {wisdom} <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .

wisdom  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  {wisdom} <02451  +chokmah > .

wisdom  PRO 011 012 .  He that is void <02638  +chacer > of {wisdom} <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .

wisdom  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his {wisdom} <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .

wisdom  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  {wisdom} <02451  +chokmah > .

wisdom  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > {wisdom} <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .

wisdom  PRO 014 008 .  The {wisdom} <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .

Wisdom  PRO 014 033 .  {Wisdom} <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< >.

wisdom  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of {wisdom} <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .

wisdom  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of {wisdom} <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .

wisdom  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > {wisdom} <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !

wisdom  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > {wisdom} <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?

Wisdom  PRO 017 024 .  {Wisdom} <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets >.

wisdom  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > {wisdom} <08454  +tuwshiyah > .

wisdom  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of {wisdom} <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

wisdom  PRO 019 008 .  He that getteth <07069  +qanah > {wisdom} <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .

wisdom  PRO 021 030 .   [ There is ]  no <00369  +>ayin > {wisdom} <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .

wisdom  PRO 023 004 .  Labour <03021  +yaga< > not to be rich <06238  +<ashar > : cease <02308  +chadal > from thine own {wisdom} <00998  +biynah > .

wisdom  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the {wisdom} <07922  +sekel > of thy words <04405  +millah > .

wisdom  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  {wisdom} <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .

wisdom  PRO 024 003 .  Through {wisdom} <02451  +chokmah > is an house <01004  +bayith > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :

Wisdom  PRO 024 007 .  {Wisdom} <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar >.

wisdom  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of {wisdom} <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .

wisdom  PRO 029 003 .  Whoso loveth <00157  +>ahab > {wisdom} <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

wisdom  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > {wisdom} <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >

wisdom  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > {wisdom} <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .

wisdom  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with {wisdom} <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .

wise  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto {wise} counsels <08458  +tachbulah > :

wise  PRO 001 005 A {wise} <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :

wise  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the {wise} <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

wise  PRO 003 007 .  Be not {wise} <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .

wise  PRO 003 035 The {wise} <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .

wise  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be {wise} <02449  +chakam > :

wise  PRO 008 033 Hear <08085  +shama< > instruction <04148  +muwcar > ,  and be {wise} <02449  +chakam > ,  and refuse <06544  +para< > it not .

wise  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a {wise} <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .

wise  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a {wise} <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

wise  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be {wise} <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

wise  PRO 009 012 If <00518  +>im > thou be {wise} <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .

wise  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A {wise} <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .

wise  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a {wise} <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .

wise  PRO 010 008 .  The {wise} <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

Wise  PRO 010 014 .  {Wise} <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah >.

wise  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  {wise} <07919  +sakal > .

wise  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the {wise} <02450  +chakam > of heart <03820  +leb > .

wise  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  {wise} <02450  +chakam > .

wise  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  {wise} <02450  +chakam > .

wise  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the {wise} <02450  +chakam >  [ is ]  health <04832  +marpe> > .

wise  PRO 013 001 .  A {wise} <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .

wise  PRO 013 014 .  The law <08451  +towrah > of the {wise} <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .

wise  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be {wise} <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

wise  PRO 013 020 .  He that walketh <01980  +halak > with {wise} <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

wise  PRO 014 001 .  Every {wise} <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

wise  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the {wise} <02450  +chakam > shall preserve <08104  +shamar > them .

wise  PRO 014 016 .  A {wise} <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .

wise  PRO 014 024 .  The crown <05850  +<atarah > of the {wise} <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .

wise  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a {wise} <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

wise  PRO 015 002 .  The tongue <03956  +lashown > of the {wise} <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .

wise  PRO 015 007 .  The lips <08193  +saphah > of the {wise} <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .

wise  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the {wise} <02450  +chakam > .

wise  PRO 015 020 .  A {wise} <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .

wise  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the {wise} <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .

wise  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the {wise} <02450  +chakam > .

wise  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a {wise} <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

wise  PRO 016 021 .  The {wise} <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .

wise  PRO 016 023 .  The heart <03820  +leb > of the {wise} <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .

wise  PRO 017 002 .  A {wise} <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .

wise  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a {wise} <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .

wise  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > {wise} <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .

wise  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the {wise} <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .

wise  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be {wise} <02449  +chakam > in thy latter <00319  +>achariyth > end .

wise  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not {wise} <02449  +chakam > .

wise  PRO 020 026 .  A {wise} <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .

wise  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the {wise} <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

wise  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made {wise} <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .

wise  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the {wise} <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .

wise  PRO 021 022 .  A {wise} <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .

wise  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the {wise} <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

wise  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be {wise} <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .

wise  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be {wise} <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .

wise  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a {wise} <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .

wise  PRO 024 005 A {wise} <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

wise  PRO 024 006 For by {wise} counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .

wise  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the {wise} <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .

wise  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a {wise} <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .

wise  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be {wise} <02450  +chakam > in his own conceit <05869  +<ayin > .

wise  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > {wise} <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

wise  PRO 027 011 .  My son <01121  +ben > ,  be {wise} <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .

wise  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a {wise} <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .

wise  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  {wise} <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .

wise  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but {wise} <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .

wise  PRO 029 009 .   [ If ]  a {wise} <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

wise  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a {wise} <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .

wise  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding {wise} <02450  +chakam > :

wisely  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > {wisely} <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .

wisely  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  {wisely} <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .

wisely  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > {wisely} <02451  +chokmah > ,  he shall be delivered <04422  +malat > .

wiser  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > {wiser} <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

wiser  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  {wiser} <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .

with  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > {with} us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :

with  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > {with} spoil <07998  +shalal > :

with  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > {with} their own devices <04156  +mow<etsah > .

with  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > {with} thee ;

with  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > {with} her words <00561  +>emer > ;

with  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > {with} all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .

with  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and {with} the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

with  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > {with} thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :

with  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out {with} new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

with  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > {with} plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .

with  PRO 003 030 Strive <07378  +riyb > not {with} a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

with  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  {with} the righteous <03477  +yashar > .

with  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and {with} all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .

with  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > {with} all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .

with  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > {with} thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;

with  PRO 005 017 Let them be only thine own <00249  +>ezrach > ,  and not strangers <02114  +zuwr >  {with} thee .

with  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > {with} the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .

with  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > {with} her love <00160  +>ahabah > .

with  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > {with} astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

with  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > {with} the cords <02256  +chebel > of his sins <02403  +chatta>ah > .

with  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > {with} a stranger <02114  +zuwr > ,

with  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > {with} the words <00561  +>emer > of thy mouth <06310  +peh > .

with  PRO 006 002 Thou art snared <03369  +yaqosh > {with} the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

with  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > {with} a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .

with  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > {with} his fingers <00676  +>etsba< > ;

with  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > {with} his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;

with  PRO 006 013 He winketh <07169  +qarats > {with} his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;

with  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > {with} thee .

with  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee {with} her eyelids <06079  +<aph<aph > .

with  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > {with} a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

with  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > {with} thee .

with  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > {with} her words <00561  +>emer > .

with  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ {with} ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

with  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  {with} an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,

with  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings {with} me ;  this day <03117  +yowm > have I payed <07999  +shalam > my vows <05088  +neder > .

with  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  {with} fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

with  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  {with} carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

with  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > {with} coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

with  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  +mishkab > {with} myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .

with  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves {with} loves <00159  +>ohab > .

with  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > {with} him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .

with  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  {with} the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

With  PRO 007 021 {With} her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

with  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > {with} prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .

with  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ are ]  {with} me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > and righteousness <06666  +ts@daqah > .

with  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding {with} water <04325  +mayim > .

with  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ {with} him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;

with  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  {with} the sons <01121  +ben > of men <00120  +>adam > .

with  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ {with} ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .

with  PRO 010 010 .  He that winketh <07169  +qarats > {with} the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .

with  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ {with} ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .

with  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > {with} it .

with  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but {with} the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .

with  PRO 011 009 .  An hypocrite <02611  +chaneph > {with}  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .

with  PRO 011 010 .  When it goeth well <02898  +tuwb > {with} the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .

with  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > {with} bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .

with  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > {with} good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .

with  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > {with} mischief <07451  +ra< > .

with  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but {with} the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .

with  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > {with} knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .

with  PRO 013 020 .  He that walketh <01980  +halak > {with} wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .

with  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > {with} her hands <03027  +yad > .

with  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > {with} his joy <08057  +simchah > .

with  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > {with} his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .

with  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > {with} knowledge <01847  +da<ath > .

with  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > {with} the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .

with  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > {with} him .

with  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > {with} righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .

with  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > {with} the proud <01343  +ge>eh > .

with  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > {with} the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .

with  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ {with} ]  strife <07379  +riyb > .

with  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > {with} .

with  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > {with} all <03605  +kol > wisdom <08454  +tuwshiyah > .

with  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and {with} ignominy <07036  +qalown > reproach <02781  +cherpah > .

with  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  {with} the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

with  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > {with} the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .

with  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > {with}  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

with  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them {with} ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

with  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > {with} evil <07451  +ra< > .

with  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > {with} his eyes <05869  +<ayin > .

with  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > {with} bread <03899  +lechem > .

with  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > {with} gravel <02687  +chatsats > .

with  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and {with} good advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .

with  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > {with} his lips <08193  +saphah > .

with  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not {with} him that flattereth <06601  +pathah > with his lips <08193  +saphah > .

with  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than {with} a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

with  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than {with} a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .

with  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it {with} a wicked <02154  +zimmah > mind ?

with  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and {with} a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

with  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > {with} an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :

with  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > {with} a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :

with  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not {with} thee .

with  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <07378  +riyb > their cause <07379  +riyb > {with} thee .

with  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him {with} the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

with  PRO 023 014 Thou shalt beat <05221  +nakah > him {with} the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .

with  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  {with} rags <07168  +qera< > .

with  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to be {with} them .

with  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > {with} all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .

with  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not {with} them that are given to change <08138  +shanah > :

with  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  {with} thy lips <08193  +saphah > .

with  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > {with} thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .

with  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > {with} thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :

with  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than {with} a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

with  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > {with} strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .

with  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > {with} silver <03701  +keceph > dross <05509  +ciyg > .

with  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > {with} his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;

with  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > {with} a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .

with  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > {with} a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

with  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > {with} them .

with  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound {with} blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .

with  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > {with} the tongue <03956  +lashown > .

with  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > {with} harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .

with  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > {with} a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .

with  PRO 029 024 .  Whoso is partner <02505  +chalaq > {with} a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .

with  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me {with} food <03899  +lechem > convenient <02706  +choq > for me :

with  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > {with} water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

with  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > {with} a maid <05959  +<almah > .

with  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > {with} meat <03899  +lechem > ;

with  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > {with} her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .

with  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > {with} her hands <03709  +kaph > .

with  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : {with} the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .

with  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  +mothen > {with} strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > her arms <02220  +z@rowa< > .

with  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > {with} scarlet <08144  +shaniy > .

with  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > {with} wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .

withal  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall {withal} <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

Withdraw  PRO 025 017 .  {Withdraw} <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee.

Withhold  PRO 003 027 .  {Withhold} <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ] .

Withhold  PRO 023 013 {Withhold} <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .

withholdeth  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that {withholdeth} <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

withholdeth  PRO 011 026 .  He that {withholdeth} <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .

within  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them {within} <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .

within  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > {within} <07130  +qereb > him ;

without  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > {without} <02600  +chinnam > cause <02600  +chinnam > :

without  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > {without} <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :

without  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > {without} <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .

without  PRO 005 023 He shall die <04191  +muwth > {without} <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .

without  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > {without} <00369  +>ayin > remedy <04832  +marpe> > .

without  PRO 007 012 Now <06471  +pa<am >  [ is she ]  {without} <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )

without  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is {without} <05493  +cuwr > discretion <02940  +ta<am > .

Without  PRO 015 022 .  {Without} <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm >.

without  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > {without} <03808  +lo> > right <04941  +mishpat > .

without  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  {without} <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .

without  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > {without} <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .

without  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > {without} <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

without  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > {without} <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

without  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > {without} <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

without  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > {without} <00369  +>ayin > rain <01653  +geshem > .

without  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  {without} <00369  +>ayin > walls <02346  +chowmah > .

without  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that {without} <00369  +>ayin > remedy <04832  +marpe> > .

witness  PRO 006 019 A false <08267  +sheqer > {witness} <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .

witness  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > {witness} <05707  +<ed > deceit <04820  +mirmah > .

witness  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > {witness} <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .

witness  PRO 014 005 .  A faithful <00529  +>emuwn > {witness} <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .

witness  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ {witness} ]  speaketh <06315  +puwach > lies <03576  +kazab > .

witness  PRO 014 025 .  A true <00571  +>emeth > {witness} <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .

witness  PRO 019 005 .  A false <08267  +sheqer > {witness} <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .

witness  PRO 019 009 .  A false <08267  +sheqer > {witness} <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .

witness  PRO 019 028 .  An ungodly <01100  +b@liya<al > {witness} <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .

witness  PRO 021 028 .  A false <03577  +kazab > {witness} <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .

witness  PRO 024 028 .  Be not a {witness} <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .

witness  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > {witness} <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .

witty  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of {witty} inventions <04209  +m@zimmah > .

woe  PRO 023 029 .  Who <04310  +miy > hath {woe} <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

woman  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > {woman} <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;

woman  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > {woman} drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :

woman  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > {woman} ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?

woman  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > {woman} .

woman  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > {woman} <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .

woman  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > {woman} <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .

woman  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a {woman} <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .

woman  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > {woman} <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .

woman  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a {woman} <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .

woman  PRO 009 013 .  A foolish <03687  +k@ciyluwth > {woman} <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .

woman  PRO 011 016 .  A gracious <02580  +chen > {woman} <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .

woman  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > {woman} <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .

woman  PRO 012 004 .  A virtuous <02428  +chayil > {woman} <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .

woman  PRO 014 001 .  Every wise <02454  +chokmowth > {woman} <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .

woman  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > {woman} .

woman  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > {woman} <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .

woman  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > {woman} <00802  +>ishshah > .

woman  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > {woman}  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .

woman  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > {woman} <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .

woman  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > {woman} .

woman  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > {woman} <00802  +>ishshah > are alike <07737  +shavah > .

woman  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > {woman} <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .

woman  PRO 030 023 For an odious <08130  +sane> >  [ {woman} ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .

woman  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > {woman} <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .

woman  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a {woman} <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .

womb  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > {womb} <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .

womb  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my {womb} <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?

women  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > {women}  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .

women  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > {women} ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .

women  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto {women} <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .

won  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be {won} ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .

wonderful  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too {wonderful} <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :

wood  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > {wood} <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .

wood  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and {wood} <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .

wool  PRO 031 013 She seeketh <01875  +darash > {wool} <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .

word  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > {word} <01697  +dabar > maketh it glad <08056  +sameach > .

word  PRO 013 013 .  Whoso despiseth <00936  +buwz > the {word} <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .

word  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > {word} <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .

word  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a {word} <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !

word  PRO 025 011 .  A {word} <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .

word  PRO 030 005 Every <03605  +kol > {word} <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .

words  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the {words} <00561  +>emer > of understanding <00998  +biynah > ;

words  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the {words} <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .

words  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her {words} <00561  +>emer > ,   [ saying ]  ,

words  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my {words} <01697  +dabar > unto you .

words  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my {words} <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;

words  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her {words} <00561  +>emer > ;

words  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my {words} <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .

words  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the {words} <00561  +>emer > of my mouth <06310  +peh > .

words  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my {words} <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .

words  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the {words} <00561  +>emer > of my mouth <06310  +peh > .

words  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the {words} <00561  +>emer > of thy mouth <06310  +peh > .

words  PRO 006 002 Thou art snared <03369  +yaqosh > with the {words} <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .

words  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my {words} <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .

words  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her {words} <00561  +>emer > .

words  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the {words} <00561  +>emer > of my mouth <06310  +peh > .

words  PRO 008 008 All <03605  +kol > the {words} <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .

words  PRO 010 019 .  In the multitude <07230  +rob > of {words} <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .

words  PRO 012 006 .  The {words} <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .

words  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > {words} <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

words  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > {words} .

words  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the {words} ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .

words  PRO 016 024 .  Pleasant <05278  +no<am > {words} <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .

words  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his {words} <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .

words  PRO 018 004 .  The {words} <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .

words  PRO 018 008 .  The {words} <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

words  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  {words} <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

words  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the {words} <00561  +>emer > of knowledge <01847  +da<ath > .

words  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the {words} <01697  +dabar > of the transgressor <00898  +bagad > .

words  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the {words} <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .

words  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the {words} <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

words  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the {words} <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?

words  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > {words} <01697  +dabar > .

words  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy {words} <04405  +millah > .

words  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the {words} <00561  +>emer > of knowledge <01847  +da<ath > .

words  PRO 026 022 The {words} <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

words  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by {words} <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .

words  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his {words} <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .

words  PRO 030 001 .  The {words} <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

words  PRO 030 006 Add <03254  +yacaph > thou not unto his {words} <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .

words  PRO 031 001 .  The {words} <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .

work  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > {work} <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

work  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his {work} <04639  +ma<aseh > .

work  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his {work} <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .

work  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his {work} <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .

work  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his {work} <06467  +po<al >  [ is ]  right <03477  +yashar > .

work  PRO 024 027 .  Prepare <03559  +kuwn > thy {work} <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .

work  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his {work} <06467  +po<al > .

workers  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the {workers} <06466  +pa<al > of iniquity <00205  +>aven > .

workers  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the {workers} <06466  +pa<al > of iniquity <00205  +>aven > .

worketh  PRO 011 018 .  The wicked <07563  +rasha< > {worketh} <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .

worketh  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > {worketh} <06213  +<asah > ruin <04072  +midcheh > .

worketh  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and {worketh} <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .

works  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ {works} ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .

works  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his {works} <04659  +miph<al > of old <00227  +>az > .

works  PRO 016 003 .  Commit <01556  +galal > thy {works} <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .

works  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his {works} <06467  +po<al > ?

works  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own {works} <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .

world  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the {world} <08398  +tebel > .

wormwood  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as {wormwood} <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .

worth  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > {worth} .

would  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and {would} <14> none <03808  +lo> > of my reproof <08433  +towkechah > :

would  PRO 001 030 They {would} <14> none <03808  +lo> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > my reproof <08433  +towkechah > .

wound  PRO 006 033 A {wound} <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .

wound  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a {wound} <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .

wounded  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > {wounded} <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

wounded  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a {wounded} <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?

wounds  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as {wounds} <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

wounds  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath {wounds} <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?

wounds  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as {wounds} <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .

wounds  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the {wounds} <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .

wrath  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of {wrath} <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .

wrath  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  {wrath} <05678  +<ebrah > .

wrath  PRO 012 016 .  A fool s <00191  +>eviyl > {wrath} <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .

wrath  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to {wrath} <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .

wrath  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his {wrath} <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .

wrath  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away {wrath} <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .

wrath  PRO 016 014 .  The {wrath} <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .

wrath  PRO 019 012 .  The king s <04428  +melek > {wrath} <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .

wrath  PRO 019 019 .  A man of great {wrath} <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .

wrath  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > {wrath} <02534  +chemah > .

wrath  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > {wrath} <05678  +<ebrah > .

wrath  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his {wrath} <00639  +>aph > from him .

wrath  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > {wrath} <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .

Wrath  PRO 027 004 {Wrath} <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?

wrath  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away {wrath} <00639  +>aph > .

wrath  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of {wrath} <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

wrathful  PRO 015 018 .  A {wrathful} <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .

wringing  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the {wringing} <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .

write  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  {write} <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :

write  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  {write} <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > .

written  PRO 022 020 Have not I {written} <03789  +kathab > to thee excellent <07991  +shaliysh > things in counsels <04156  +mow<etsah > and knowledge <01847  +da<ath > ,

wrongeth  PRO 008 036 But he that sinneth <02398  +chata> > against me {wrongeth} <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .

yan  PRO 005 016 Let thy fountains <04599  +ma<{yan} > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .

yan  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<{yan} > abounding with water <04325  +mayim > .

yan  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<{yan} > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .

ye  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will {ye} love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

ye  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  {ye} simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?

ye  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and {ye} refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;

ye  PRO 001 025 But {ye} have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :

ye  PRO 004 001 .  Hear <08085  +shama< > ,  {ye} children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .

ye  PRO 004 002 For I give <05414  +nathan > you good <02896  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<azab > {ye} not my law <08451  +towrah > .

ye  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O {ye} children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .

ye  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O {ye} children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .

ye  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be {ye} of an understanding <00995  +biyn > heart <03820  +leb > .

ye  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  {ye} fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .

ye  PRO 008 005 O {ye} simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .

ye  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O {ye} children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .

Yea  PRO 002 003 {Yea} <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;

yea  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ {yea} ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .

yea  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : {yea} ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .

yea  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : {yea} ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :

yea  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : {yea} ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .

yea  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ {yea} ]  ,  durable <06276  +<atheq > riches <01952  +hown > and righteousness <06666  +ts@daqah > .

yea  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  {yea} ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .

yea  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : {yea} <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .

yea  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  {yea} ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .

Yea  PRO 023 016 {Yea} ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  +dabar > right <04339  +meyshar > things .

Yea  PRO 023 034 {Yea} ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .

yea  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  {yea} ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .

yea  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  {yea} ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .

yea  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ {yea} ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :

yea  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  {yea} ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :

yea  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  {yea} ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :

yea  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  {yea} ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .

years  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the {years} <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .

years  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy {years} <08141  +shaneh > unto the cruel <00394  +>akzariy > :

years  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the {years} <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .

years  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the {years} <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .

Yet  PRO 006 010 [ {Yet} ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

yet  PRO 008 026 While as {yet} <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .

yet  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be {yet} <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .

yet  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and {yet} <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .

yet  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  {yet}  [ hath ]  great <07227  +rab > riches <01952  +hown > .

yet  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  {yet}  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .

yet  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ {yet} ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .

yet  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  {yet} <05750  +<owd > thou must do it again <03254  +yacaph > .

yet  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it {yet} again <05750  +<owd > .

Yet  PRO 024 033 [ {Yet} ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :

yet  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ {yet} ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .

yet  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ {yet} ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .

yet  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  {yet} they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;

yet  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  {yet} make <07760  +suwm > they their houses in the rocks <05553  +cela< > ;

yet  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  {yet} go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;

yet  PRO 031 015 She riseth <06965  +quwm > also while it is {yet} <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .

yield  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to {yield} <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .

yieldeth  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > {yieldeth} <05414  +nathan >  [ fruit ]  .

you  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto {you} .

you  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto {you} ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

you  PRO 001 023 Turn <07725  +shuwb > {you} at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .

you  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon {you} .

you  PRO 004 002 For I give <05414  +nathan > {you} good <02896  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye not my law <08451  +towrah > .

you  PRO 008 004 Unto {you} ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .

young  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the {young} <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .

young  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a {young} <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

young  PRO 020 029 .  The glory <08597  +tiph>arah > of {young} <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .

young  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the {young} <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .

your  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when {your} fear <06343  +pachad > cometh <00935  +bow> > ;

your  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at {your} calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;

your  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and {your} destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

your  PRO 001 027 When {your} fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .

youth  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her {youth} <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .

youth  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy {youth} <05271  +na<uwr > .

youths  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the {youths} <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,

 

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