own 5209 # humas {hoo-mas'}; accusative case of 5210; you (as 
the objective of a verb or preposition): -- ye, you (+ -ward), 
your (+ {own}).[ql

 ye 5210 # humeis {hoo-mice'}; irregular plural of 4771; you (as 
subjective of verb): -- {ye} (yourselves), you.[ql

 ye 5209 # humas {hoo-mas'}; accusative case of 5210; you (as 
the objective of a verb or preposition): -- {ye}, you (+ -ward), 
your (+ own).[ql

 you 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
(to) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, {you}, 
your (own, own conceits, own selves, -selves).[ql

 you 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([{you}]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 you 5213 # humin {hoo-min'}; irregular dative case of 5210; to 
(with or by) you: -- ye, {you}, your(-selves).[ql

 you 5210 # humeis {hoo-mice'}; irregular plural of 4771; you 
(as subjective of verb): -- ye (yourselves), {you}.[ql

 you 5216 # humon {hoo-mone'}; genitive case of 5210; of (from 
or concerning) you: -- ye, {you}, your (own, -selves).[ql

 you 5209 # humas {hoo-mas'}; accusative case of 5210; you (as 
the objective of a verb or preposition): -- ye, {you} (+ -ward), 
your (+ own).[ql

 you 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by 
implication) spirit, abstractly or concretely (the animal 
sentient principle only; thus distinguished on the one hand from 
4151, which is the rational and immortal soul; and on the other 
from 2222, which is mere vitality, even of plants: these terms 
thus exactly correspond respectively to the Hebrew 5315, 7307 
and 2416): -- heart (+ -ily), life, mind, soul, + us, + {you}.[ql

 your 5209 # humas {hoo-mas'}; accusative case of 5210; you (as 
the objective of a verb or preposition): -- ye, you (+ -ward), 
{your} (+ own).[ql

 yourselves 5210 # humeis {hoo-mice'}; irregular plural of 4771; 
you (as subjective of verb): -- ye ({yourselves}), you.[ql



 

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