own 5209 # humas {hoo-mas'}; accusative case of 5210; you (as

the objective of a verb or preposition): -- ye, you (+ -ward),

your (+ {own}).[ql

 ye 5210 # humeis {hoo-mice'}; irregular plural of 4771; you (as

subjective of verb): -- {ye} (yourselves), you.[ql

 ye 5209 # humas {hoo-mas'}; accusative case of 5210; you (as

the objective of a verb or preposition): -- {ye}, you (+ -ward),

your (+ own).[ql

 you 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, {you},

your (own, own conceits, own selves, -selves).[ql

 you 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([{you}]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 you 5213 # humin {hoo-min'}; irregular dative case of 5210; to

(with or by) you: -- ye, {you}, your(-selves).[ql

 you 5210 # humeis {hoo-mice'}; irregular plural of 4771; you

(as subjective of verb): -- ye (yourselves), {you}.[ql

 you 5216 # humon {hoo-mone'}; genitive case of 5210; of (from

or concerning) you: -- ye, {you}, your (own, -selves).[ql

 you 5209 # humas {hoo-mas'}; accusative case of 5210; you (as

the objective of a verb or preposition): -- ye, {you} (+ -ward),

your (+ own).[ql

 you 5590 # psuche {psoo-khay'}; from 5594; breath, i.e. (by

implication) spirit, abstractly or concretely (the animal

sentient principle only; thus distinguished on the one hand from

4151, which is the rational and immortal soul; and on the other

from 2222, which is mere vitality, even of plants: these terms

thus exactly correspond respectively to the Hebrew 5315, 7307

and 2416): -- heart (+ -ily), life, mind, soul, + us, + {you}.[ql

 your 5209 # humas {hoo-mas'}; accusative case of 5210; you (as

the objective of a verb or preposition): -- ye, you (+ -ward),

{your} (+ own).[ql

 yourselves 5210 # humeis {hoo-mice'}; irregular plural of 4771;

you (as subjective of verb): -- ye ({yourselves}), you.[ql

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