appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- {appear}, look, see, shew self.[ql

 be 1398 # douleuo {dool-yoo'-o}; from 1401; to be a slave to 
(literal or figurative, involuntary or voluntary): -- {be} in 
bondage, (do) serve(-ice).[ql

 bond 1401 # doulos {doo'-los}; from 1210; a slave (literal or 
figurative, involuntary or voluntary; frequently, therefore in a 
qualified sense of subjection or subserviency): -- {bond}(-man), 
servant.[ql

 bondage 1398 # douleuo {dool-yoo'-o}; from 1401; to be a slave 
to (literal or figurative, involuntary or voluntary): -- be in 
{bondage}, (do) serve(-ice).[ql

 do 1398 # douleuo {dool-yoo'-o}; from 1401; to be a slave to 
(literal or figurative, involuntary or voluntary): -- be in 
bondage, ({do}) serve(-ice).[ql

 dumb 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a 
hush; properly, muteness, i.e. involuntary stillness, or 
inability to speak; and thus differing from 4602, which is 
rather a voluntary refusal or indisposition to speak, although 
the terms are often used synonymously); to be dumb (but not deaf 
also, like 2974 properly); figuratively, to be calm (as quiet 
water): -- {dumb}, (hold) peace.[ql

 fast 3521 # nesteia {nace-ti'-ah}; from 3522; abstinence (from 
lack of food, or voluntary and religious); specifically, the 
fast of the Day of Atonement: -- {fast}(-ing.).[ql

 hold 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a 
hush; properly, muteness, i.e. involuntary stillness, or 
inability to speak; and thus differing from 4602, which is 
rather a voluntary refusal or indisposition to speak, although 
the terms are often used synonymously); to be dumb (but not deaf 
also, like 2974 properly); figuratively, to be calm (as quiet 
water): -- dumb, ({hold}) peace.[ql

 in 1398 # douleuo {dool-yoo'-o}; from 1401; to be a slave to 
(literal or figurative, involuntary or voluntary): -- be {in} 
bondage, (do) serve(-ice).[ql

 look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- appear, {look}, see, shew self.[ql

 peace 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a 
hush; properly, muteness, i.e. involuntary stillness, or 
inability to speak; and thus differing from 4602, which is 
rather a voluntary refusal or indisposition to speak, although 
the terms are often used synonymously); to be dumb (but not deaf 
also, like 2974 properly); figuratively, to be calm (as quiet 
water): -- dumb, (hold) {peace}.[ql

 see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- appear, look, {see}, shew self.[ql

 self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- appear, look, see, shew {self}.[ql

 servant 1401 # doulos {doo'-los}; from 1210; a slave (literal 
or figurative, involuntary or voluntary; frequently, therefore 
in a qualified sense of subjection or subserviency): -- bond(-
man), {servant}.[ql

 serve 1398 # douleuo {dool-yoo'-o}; from 1401; to be a slave to 
(literal or figurative, involuntary or voluntary): -- be in 
bondage, (do) {serve}(-ice).[ql

 shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 991, which denotes 
simply voluntary observation; and from 1492, which expresses 
merely mechanical, passive or casual vision; while 2300, and 
still more emphatically its intensive 2334, signifies an earnest 
but more continued inspection; and 4648 a watching from a 
distance): -- appear, look, see, {shew} self.[ql

 will 1479 # ethelothreskeia {eth-el-oth-race-ki'-ah}; from 2309 
and 2356; voluntary (arbitrary and unwarranted) piety, i.e. 
sanctimony: -- {will} worship.[ql ***. ethelo. See 2309.[ql

 worship 1479 # ethelothreskeia {eth-el-oth-race-ki'-ah}; from 
2309 and 2356; voluntary (arbitrary and unwarranted) piety, i.e. 
sanctimony: -- will {worship}.[ql ***. ethelo. See 2309.[ql



 

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