void , 1CO , 9:15

void , 1KI , 22:10

void , 2CH , 18:9

void , AC , 24:16

void , DE , 32:28

void , GE , 1:2

void , ISA , 55:11

void , JER , 4:23 ,  JER , 19:7

void , NA , 2:10

void , NU , 30:12 ,  NU , 30:12 ,  NU , 30:13 ,  NU , 30:15

void , PR , 7:7 ,  PR , 10:13 ,  PR , 11:12 ,  PR , 12:11 ,  PR ,

 17:18 ,  PR , 24:30

void , PS , 89:39 ,  PS , 119:126

void , RO , 3:31 ,  RO , 4:14

~~~~~~

  avoid 1624 # ektrepo {ek-trep'-o}; from 1537 and the base of

5157; to deflect, i.e. turn away (literally or figuratively): --

{avoid}, turn (aside, out of the way).[ql

 avoid 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844 and

the middle voice of 154; to beg off, i.e. deprecate, decline,

shun: -- {avoid}, (make) excuse, intreat, refuse, reject.[ql

 avoid 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and

2476; to stand all around, i.e. (near) to be a bystander, or

(aloof) to keep away from: -- {avoid}, shun, stand by (round

about).[ql

 avoid 1578 # ekklino {ek-klee'-no}; from 1537 and 2827; to

deviate, i.e. (absolutely) to shun (literally or figuratively),

or (relatively) to decline (from piety): -- {avoid}, eschew, go

out of the way.[ql

 avoid 4724 # stello {stel'-lo}; probably strengthened from the

base of 2476; properly, to set fast ("stall"), i.e.

(figuratively) to repress (reflexively, abstain from associating

with): -- {avoid}, withdraw self.[ql

 avoid 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to {avoid},

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 keep 1301 # diatereo {dee-at-ay-reh'-o}; from 1223 and 5083; to

watch thoroughly, i.e. (positively and transitively) to observe

strictly, or (negatively and reflexively) to avoid wholly: --

{keep}.[ql

 none 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a negative

particle) and a presumed derivative of 4350; actively,

inoffensive, i.e. not leading into sin; passively, faultless, i.

e. not led into sin: -- {none} (void of, without) offence.[ql

 of 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a negative

particle) and a presumed derivative of 4350; actively,

inoffensive, i.e. not leading into sin; passively, faultless, i.

e. not led into sin: -- none (void {of}, without) offence.[ql

 offence 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a

negative particle) and a presumed derivative of 4350; actively,

inoffensive, i.e. not leading into sin; passively, faultless, i.

e. not led into sin: -- none (void of, without) {offence}.[ql

 void 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e.

(figuratively) to abase, neutralize, falsify: -- make (of none

effect, of no reputation, {void}), be in vain.[ql

 void 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a negative

particle) and a presumed derivative of 4350; actively,

inoffensive, i.e. not leading into sin; passively, faultless, i.

e. not led into sin: -- none ({void} of, without) offence.[ql

 void 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be

(render) entirely idle (useless), literally or figuratively: --

abolish, cease, cumber, deliver, destroy, do away, become (make)

of no (none, without) effect, fail, loose, bring (come) to

nought, put away (down), vanish away, make {void}.[ql

 without 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a

negative particle) and a presumed derivative of 4350; actively,

inoffensive, i.e. not leading into sin; passively, faultless, i.

e. not led into sin: -- none (void of, {without}) offence.[ql

~~~~~~

 void  Interlinear Index Study

void GEN 001 002 And the earth <00776 +>erets > was without

<08414 +tohuw > form <08414 +tohuw > , and {void} <00922 +bohuw

> ; and darkness <02822 +choshek > [ was ] upon the face <06440

+paniym > of the deep <08415 +t@howm > . And the Spirit <07307

+ruwach > of God <00430 +>elohiym > moved <7363> upon the face

<06440 +paniym > of the waters <04325 +mayim > .

void NUM 030 012 But if <00518 +>im > her husband <00376 +>iysh

> hath utterly made them void <06565 +parar > on the day <03117

+yowm > he heard <08085 +shama< > [ them ; then ] whatsoever

<03605 +kol > proceeded <04161 +mowtsa> > out of her lips <08193

+saphah > concerning her vows <05088 +neder > , or <00176 +>ow >

concerning the bond <00632 +>ecar > of her soul <05315 +nephesh

> , shall not stand <06965 +quwm > : her husband <00376 +>iysh >

hath made them {void} <06565 +parar > ; and the LORD <03068

+Y@hovah > shall forgive <05545 +calach > her .

void NUM 030 012 But if <00518 +>im > her husband <00376 +>iysh

> hath utterly made them {void} <06565 +parar > on the day

<03117 +yowm > he heard <08085 +shama< > [ them ; then ]

whatsoever <03605 +kol > proceeded <04161 +mowtsa> > out of her

lips <08193 +saphah > concerning her vows <05088 +neder > , or

<00176 +>ow > concerning the bond <00632 +>ecar > of her soul

<05315 +nephesh > , shall not stand <06965 +quwm > : her husband

<00376 +>iysh > hath made them void <06565 +parar > ; and the

LORD <03068 +Y@hovah > shall forgive <05545 +calach > her .

void NUM 030 013 Every <03605 +kol > vow <05088 +neder > , and

every <03605 +kol > binding <00632 +>ecar > oath <07621

+sh@buw<ah > to afflict <06031 +<anah > the soul <05315 +nephesh

> , her husband <00376 +>iysh > may establish <06965 +quwm > it ,

 or her husband <00376 +>iysh > may make it {void} <06565 +parar

> .

void NUM 030 015 But if <00518 +>im > he shall any ways make

them {void} <06565 +parar > after <00310 +>achar > that he hath

heard <08085 +shama< > [ them ] ; then he shall bear <05375

+nasa> > her iniquity <05771 +<avon > .

void DEU 032 028 For they [ are ] a nation <01471 +gowy > {void}

<6> of counsel <06098 +<etsah > , neither <00369 +>ayin > [ is

there any ] understanding <08394 +tabuwn > in them .

void 1KI 022 010 And the king <04428 +melek > of Israel <03478

+Yisra>el > and Jehoshaphat <03092 +Y@howshaphat > the king

<04428 +melek > of Judah <03063 +Y@huwdah > sat <03427 +yashab >

each <00376 +>iysh > on <05921 +<al > his throne <03678 +kicce>

> , having put <03847 +labash > on their robes <00899 +beged > ,

in a {void} <01637 +goren > place <04725 +maqowm > in the

entrance <06607 +pethach > of the gate <08179 +sha<ar > of

Samaria <08111 +Shom@rown > ; and all <03605 +kol > the prophets

<05030 +nabiy> > prophesied <05012 +naba> > before <06440

+paniym > them .

void 2CH 018 009 And the king <04428 +melek > of Israel <03478

+Yisra>el > and Jehoshaphat <03092 +Y@howshaphat > king <04428

+melek > of Judah <03063 +Y@huwdah > sat <03427 +yashab > either

<00376 +>iysh > of them on <05921 +<al > his throne <03678

+kicce> > , clothed <03847 +labash > in [ their ] robes <00899

+beged > , and they sat <03427 +yashab > in a {void} <01637

+goren > place at the entering <06607 +pethach > in of the gate

<08179 +sha<ar > of Samaria <08111 +Shom@rown > ; and all <03605

+kol > the prophets <05030 +nabiy> > prophesied <05012 +naba> >

before <06440 +paniym > them .

void PSA 089 039 Thou hast made {void} <05010 +na>ar > the

covenant <01285 +b@riyth > of thy servant <05650 +<ebed > : thou

hast profaned <02490 +chalal > his crown <05145 +nezer > [ by

casting it ] to the ground <00776 +>erets > .

void PSA 119 126 +. [ It is ] time <06256 +<eth > for [ thee ] ,

LORD <03068 +Y@hovah > , to work <06213 +<asah > : [ for ] they

have made {void} <06565 +parar > thy law <08451 +towrah > .

void PRO 007 007 And beheld <07200 +ra>ah > among the simple

<06612 +p@thiy > ones , I discerned <00995 +biyn > among the

youths <01121 +ben > , a young <05288 +na<ar > man {void} <02638

+chacer > of understanding <03820 +leb > ,

void PRO 010 013 . In the lips <08193 +saphah > of him that hath

understanding <00995 +biyn > wisdom <02451 +chokmah > is found

<04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the

back <01458 +gav > of him that is {void} <02638 +chacer > of

understanding <03820 +leb > .

void PRO 011 012 . He that is {void} <02638 +chacer > of wisdom

<03820 +leb > despiseth <00936 +buwz > his neighbour <07453

+rea< > : but a man <00376 +>iysh > of understanding <08394

+tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .

void PRO 012 011 . He that tilleth <05647 +<abad > his land

<00127 +>adamah > shall be satisfied <07646 +saba< > with bread

<03899 +lechem > : but he that followeth <07291 +radaph > vain

<07386 +reyq > [ persons is ] {void} <02638 +chacer > of

understanding <03820 +leb > .

void PRO 017 018 . A man <00120 +>adam > {void} <02638 +chacer >

of understanding <03820 +leb > striketh <08628 +taqa< > hands

<03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161

+<arubbah > in the presence <06440 +paniym > of his friend

<07453 +rea< > .

void PRO 024 030 . I went <05674 +<abar > by the field <07704

+sadeh > of the slothful <06102 +<atsel > , and by the vineyard

<03754 +kerem > of the man <00120 +>adam > {void} <02638 +chacer

> of understanding <03820 +leb > ;

void ISA 055 011 So <03651 +ken > shall my word <01697 +dabar >

be that goeth <03318 +yatsa> > forth <03318 +yatsa> > out of my

mouth <06310 +peh > : it shall not return <07725 +shuwb > unto

me {void} <07387 +reyqam > , but it shall accomplish <06213

+<asah > that which <00834 +>aher > I please <02654 +chaphets > ,

 and it shall prosper <06743 +tsalach > [ in the thing ] whereto

<00834 +>aher > I sent <07971 +shalach > it .

void JER 004 023 I beheld <07200 +ra>ah > the earth <00776

+>erets > , and , lo <02009 +hinneh > , [ it was ] without

<08414 +tohuw > form <08414 +tohuw > , and {void} <00922 +bohuw

> ; and the heavens <08064 +shamayim > , and they [ had ] no

<00369 +>ayin > light <00216 +>owr > .

void JER 019 007 And I will make {void} <01238 +baqaq > the

counsel <06098 +<etsah > of Judah <03063 +Y@huwdah > and

Jerusalem <03389 +Y@ruwshalaim > in this <02088 +zeh > place

<04725 +maqowm > ; and I will cause them to fall <05307 +naphal

> by the sword <02719 +chereb > before <06440 +paniym > their

enemies <00341 +>oyeb > , and by the hands <03027 +yad > of them

that seek <01245 +baqash > their lives <05315 +nephesh > : and

their carcases <05038 +n@belah > will I give <05414 +nathan > to

be meat <03978 +ma>akal > for the fowls <05775 +<owph > of the

heaven <08064 +shamayim > , and for the beasts <00929 +b@hemah >

of the earth <00776 +>erets > .

void NAH 002 010 She is empty <00950 +buwqah > , and {void}

<04003 +m@buwqah > , and waste <01110 +balaq > : and the heart

<03820 +leb > melteth <04549 +macac > , and the knees <01290

+berek > smite <06375 +piyq > together , and much <02479

+chalchalah > pain <02479 +chalchalah > [ is ] in all <03605

+kol > loins <04975 +mothen > , and the faces <06440 +paniym >

of them all <03605 +kol > gather <06908 +qabats > blackness

<06289 +pa>ruwr > .

void ACT 024 016 And herein <5129 -toutoi -> do I exercise <0778

-askeo -> myself , to have <2192 -echo -> always <1275 -

diapantos -> a conscience <4893 -suneidesis -> {void} <0677 -

aproskopos -> of offence <0677 -aproskopos -> toward <4314 -pros

-> God <2316 -theos -> , and [ toward ] men <0444 -anthropos -> .

void ROM 003 031 Do we then <3767 -oun -> make <2673 -katargeo -

> {void} <2673 -katargeo -> the law <3551 -nomos -> through

<1223 -dia -> faith <4102 -pistis -> ? God <1096 -ginomai ->

forbid <1096 -ginomai -> : yea <0235 -alla -> , we establish

<2476 -histemi -> the law <3551 -nomos -> .

void ROM 004 014 For if <1487 -ei -> they which are of the law

<3551 -nomos -> [ be ] heirs <2818 -kleronomos -> , faith <4102 -

pistis -> is made <2758 -kenoo -> {void} <2758 -kenoo -> , and

the promise <1860 -epaggelia -> made <2673 -katargeo -> of none

<2673 -katargeo -> effect <2673 -katargeo -> :

void 1CO 009 015 . But I have used <5530 -chraomai -> none <3762

-oudeis -> of these <5130 -touton -> things : neither have I

written <1125 -grapho -> these <5023 -tauta -> things , that it

should be so <3779 -houto -> done <1096 -ginomai -> unto me :

for [ it were ] better <3123 -mallon -> for me to die <0599 -

apothnesko -> , than <2228 -e -> that any <5100 -tis -> man

should make <2758 -kenoo -> my glorying <2745 -kauchema ->

{void} <2758 -kenoo -> .

~~~~~~

 avoid it                                <PRO4  -:15 >

avoid them                                <ROM16  -:17 >

but avoid foolish questions             <TIT3  -:9 >

but if he shall any ways make them void after  <NUM30  -:15 >

but if her husband hath utterly made them void on  <NUM30  -:12 >

they have made void thy law             <PSA119  -:126 >

thou hast made void                     <PSA89  -:39 >

void place                                <1KI22  -:10 >

void place at                                <2CH18  -:9 >

will make void                          <JER19  -:7 >

* avoid , 1223 , 3868 , 4026 ,

- avoid , 6544 ,

- void , 0006 , 0922 , 1238 , 1637 , 2638 , 4003 , 5010 , 6565 ,

7387 ,

* void , 0677 , 2673 , 2758 ,

void  GEN 001 002 And the earth <00776  +>erets > was without

<08414  +tohuw > form <08414  +tohuw > ,  and {void} <00922  

+bohuw > ;  and darkness <02822  +choshek >  [ was ]  upon the

face <06440  +paniym > of the deep <08415  +t@howm > .  And the

Spirit <07307  +ruwach > of God <00430  +>elohiym > moved <7363>

upon the face <06440  +paniym > of the waters <04325  +mayim > .

void  NUM 030 012 But if <00518  +>im > her husband <00376  

+>iysh > hath utterly made them void <06565  +parar > on the day

<03117  +yowm > he heard <08085  +shama< >  [ them ;  then ]  

whatsoever <03605  +kol > proceeded <04161  +mowtsa> > out of

her lips <08193  +saphah > concerning her vows <05088  +neder > ,

  or <00176  +>ow > concerning the bond <00632  +>ecar > of her

soul <05315  +nephesh > ,  shall not stand <06965  +quwm > : her

husband <00376  +>iysh > hath made them {void} <06565  +parar > ;

  and the LORD <03068  +Y@hovah > shall forgive <05545  +calach

> her .

void  NUM 030 012 But if <00518  +>im > her husband <00376  

+>iysh > hath utterly made them {void} <06565  +parar > on the

day <03117  +yowm > he heard <08085  +shama< >  [ them ;  then ]

 whatsoever <03605  +kol > proceeded <04161  +mowtsa> > out of

her lips <08193  +saphah > concerning her vows <05088  +neder > ,

  or <00176  +>ow > concerning the bond <00632  +>ecar > of her

soul <05315  +nephesh > ,  shall not stand <06965  +quwm > : her

husband <00376  +>iysh > hath made them void <06565  +parar > ;  

and the LORD <03068  +Y@hovah > shall forgive <05545  +calach >

her .

void  NUM 030 013 Every <03605  +kol > vow <05088  +neder > ,  

and every <03605  +kol > binding <00632  +>ecar > oath <07621  

+sh@buw<ah > to afflict <06031  +<anah > the soul <05315  

+nephesh > ,  her husband <00376  +>iysh > may establish <06965  

+quwm > it ,  or her husband <00376  +>iysh > may make it {void}

<06565  +parar > .

void  NUM 030 015 But if <00518  +>im > he shall any ways make

them {void} <06565  +parar > after <00310  +>achar > that he

hath heard <08085  +shama< >  [ them ]  ;  then he shall bear

<05375  +nasa> > her iniquity <05771  +<avon > .

void  DEU 032 028 For they  [ are ]  a nation <01471  +gowy >

{void} <6> of counsel <06098  +<etsah > ,  neither <00369  

+>ayin >  [ is there any ]  understanding <08394  +tabuwn > in

them .

* avoid , 1223 dia , 3868 paraiteomai , 4026 periistemi ,

* void , 0677 aproskopos , 2673 katargeo , 2758 kenoo ,

~~~~~~

 avoid -1223 after, among, at, {avoid}, because, cause, occasion,

 reason, though, through, throughout, within,

avoid -3868 {avoid}, intreated, refuse,refused,

avoid -4026 {avoid}, round, shun, stand, stood,

avoiding -1624 {avoiding}, turned, way,

avoiding -4724 {avoiding}, withdraw,

void -0677 none, offence, {void}, without,

void -2673 abolished, away, become, bring, ceased, come, destroy,

 destroyed, done, down, effect, fail, made, make, no, none,

nought, put, vanish, {void}, without,

void -2758 effect, made, make, none, reputation, {void},

~~~~~~

 avoid -6544 at , {avoid} , back , bare , go , let , naked ,

nought , perish , refuse , refuseth , uncover ,  

avoided -5437 about , again , applied , aside , {avoided} , back

, beset , besieged , bring , brought , came , carried , cast ,

changed , circuit , closed , compass , compassed , compasseth ,

compassing , driven , environ , every , fetch , go , gone , led ,

 occasioned , remove , removed , returned , round , side , sit ,

turn , turned , turneth , walk , went , winding ,  

void -0006 broken , destroy , destroyed , destroyest ,

destroyeth , destruction , failed , faileth , lose , lost ,

perish , perished , perisheth , spendeth , take , undone ,

{void} ,  

void -0922 emptiness , {void} ,  

void -1238 emptied , emptiers , empty , fail , {void} ,  

void -1637 barn , barnfloor , corn , floor , floors ,

threshingfloor , threshingfloors , threshingplace , {void} ,  

void -2638 destitute , fail , faileth , lacked , lacketh , need ,

 {void} , want , wanteth ,  

void -4003 {void} ,  

void -5010 abhorred , {void} ,  

void -6565 brake , break , breaking , broken , brought , castest

, cease , clean , defeat , disannul , disappointed ,

disappointeth , dissolved , divide , effect , fail , frustrateth

, none , nought , {void} ,  

void -7387 cause , empty , vain , {void} , without ,  

~~~~~~

 avoid 5437 -- cabab -- bring, cast, fetch, lead, make, walk, X

whirl, X round about,be about on every side, apply, {avoid},

beset (about), besiege, bringagain, carry (about), change, cause

to come about, X circuit, (fetch a)compass (about, round), drive,

 environ, X on every side, beset (close,come, compass, go,

stand) round about, inclose, remove, return, set, sitdown, turn

(self) (about, aside, away, back).

avoid 6544 -- para\ -- avenge, {avoid}, bare, go back, let,

(make) naked, set atnought, perish, refuse, uncover.

avoid 1223 ** dia ** after, always, among, at, to {avoid},

because of (that),briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reasonof, for sake, that, thereby, therefore,

 X though, through(-out), to,wherefore, with(-in).

avoid 1578 ** ekklino ** {avoid}, eschew, go out of the way.

avoid 1624 ** ektrepo ** {avoid}, turn (aside, out of the way).

avoid 3868 ** paraiteomai ** {avoid}, (make) excuse, intreat,

refuse, reject.

avoid 4026 ** periistemi ** {avoid}, shun, stand by (round

about).

avoid 4724 ** stello ** {avoid}, withdraw self.

void 0006 -- /abad -- break, destroy(-uction), + not escape,

fail, lose, (cause to,make) perish, spend, X and surely, take,

be undone, X utterly, be {void}of, have no way to flee.

void 0922 -- bohuw -- emptiness, {void}.

void 1238 -- baqaq -- (make) empty (out), fail, X utterly, make

{void}.

void 1637 -- goren -- (barn, corn, threshing-)floor, (threshing-,

 {void}) place.

void 2638 -- chacer -- destitute, fail, lack, have need, {void},

want.

void 4003 -- m@buwqah -- {void}.

void 5010 -- na/ar -- abhor, make {void}.

void 6565 -- parar -- X any ways, break (asunder), cast off,

cause to cease, Xclean, defeat, disannul, disappoint, dissolve,

divide, make of none effect,fail, frustrate, bring (come) to

nought, X utterly, make {void}.

void 7387 reyqam -- -- without cause, empty, in vain, {void}.

void 0677 ** aproskopos ** none ({void} of, without) offence.

void 2673 ** katargeo ** abolish, cease, cumber, deliver,

destroy, do away, become(make) of no (none, without) effect,

fail, loose, bring (come) to nought,put away (down), vanish away,

 make {void}.

void 2758 ** kenoo ** make (of none effect, of no reputation,

{void}), be in vain.

~~~~~~

 avoid ......... and avoid 1578 -ekklino->

avoid ......... avoid 3868 -paraiteomai->

avoid ......... But avoid 4026 -periistemi->

avoid ......... to avoid 1223 -dia->

Avoiding ......... Avoiding 4724 -stello->

avoiding ......... to thy trust , avoiding 1624 -ektrepo->

void ......... void 0677 -aproskopos->

void ......... void 2673 -katargeo->

void ......... void 2758 -kenoo->

~~~~~~

~~~~~~

 avoid 5437 ## cabab {saw-bab'}; a primitive root; to revolve,

surround, or border; used in various applications, literally and

figuratively (as follows): -- bring, cast, fetch, lead, make,

walk, X whirl, X round about, be about on every side, apply,

{avoid}, beset (about), besiege, bring again, carry (about),

change, cause to come about, X circuit, (fetch a) compass (about,

 round), drive, environ, X on every side, beset (close, come,

compass, go, stand) round about, inclose, remove, return, set,

sit down, turn (self) (about, aside, away, back).[ql

avoid 6544 ## para< {paw-rah'}; a primitive root; to loosen; by

implication, to expose, dismiss; figuratively, absolve, begin: --

 avenge, {avoid}, bare, go back, let, (make) naked, set at

nought, perish, refuse, uncover.[ql

avoid 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to {avoid},

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia.

avoid 1624 # ektrepo {ek-trep'-o}; from 1537 and the base of

5157; to deflect, i.e. turn away (literally or figuratively): --

{avoid}, turn (aside, out of the way).[ql

avoid 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844 and

the middle voice of 154; to beg off, i.e. deprecate, decline,

shun: -- {avoid}, (make) excuse, intreat, refuse, reject.[ql

avoid 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and 2476;

 to stand all around, i.e. (near) to be a bystander, or (aloof)

to keep away from: -- {avoid}, shun, stand by (round about).[ql

avoid 4724 # stello {stel'-lo}; probably strengthened from the

base of 2476; properly, to set fast ("stall"), i.e.

(figuratively) to repress (reflexively, abstain from associating

with): -- {avoid}, withdraw self.[ql

void 0006 ## >abad {aw-bad'}; a primitive root; properly, to

wander away, i.e. lose oneself; by implication to perish

(causative, destroy): -- break, destroy(-uction), + not escape,

fail, lose, (cause to, make) perish, spend, X and surely, take,

be undone, X utterly, be {void} of, have no way to flee. [ql

void 0922 ## bohuw {bo'-hoo}; from an unused root (meaning to be

empty); a vacuity, i.e. (superficially) an undistinguishable

ruin: -- emptiness, {void}. [ql

void 1238 ## baqaq {baw-kah'}; a primitive root; to pour out, i.

e. to empty, figuratively, to depopulate; by analogy, to spread

out (as a fruitful vine): -- (make) empty (out), fail, X utterly,

 make {void}. [ql

void 1637 ## goren {go'-ren}; from an unused root meaning to

smooth; a threshing-floor (as made even); by analogy, any open

area: -- (barn, corn, threshing-)floor, (threshing-, {void})

place. [ql

void 2638 ## chacer {khaw-sare'}; from 2637; lacking; hence,

without: -- destitute, fail, lack, have need, {void}, want. [ql

void 4003 ## m@buwqah {meb-oo-kah'}; from the same as 950;

emptiness: -- {void}.[ql

void 5010 ## na>ar {naw-ar'}; a primitive root; to reject: --

abhor, make {void}.[ql

void 6565 ## parar {paw-rar'}; a primitive root; to break up

(usually figuratively, i.e. to violate, frustrate: -- X any ways,

 break (asunder), cast off, cause to cease, X clean, defeat,

disannul, disappoint, dissolve, divide, make of none effect,

fail, frustrate, bring (come) to nought, X utterly, make {void}.

[ql

void 7387 ## reyqam {ray-kawm'}; from 7386; emptily;

figuratively (objective) ineffectually, (subjective)

undeservedly: -- without cause, empty, in vain, {void}.[ql

void 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a negative

particle) and a presumed derivative of 4350; actively,

inoffensive, i.e. not leading into sin; passively, faultless, i.

e. not led into sin: -- none ({void} of, without) offence.[ql

void 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be

(render) entirely idle (useless), literally or figuratively: --

abolish, cease, cumber, deliver, destroy, do away, become (make)

of no (none, without) effect, fail, loose, bring (come) to

nought, put away (down), vanish away, make {void}.[ql

void 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e.

(figuratively) to abase, neutralize, falsify: -- make (of none

effect, of no reputation, {void}), be in vain.[ql

~~~~~~

 avoid 003 009 Tit                   /${avoid /foolish questions

, and genealogies , and contentions , and strivings about the

law ; for they are unprofitable and vain .

avoid 007 002 ICo                   /${avoid /fornication , let

every man have his own wife , and let every woman have her own

husband .

Avoid 004 015 Pro                   /^{Avoid /it, pass not by it,

 turn from it, and pass away .

avoid 002 023 IITi                  /${avoid /knowing that they

do gender strifes .

avoid 016 017 Rom                   /${avoid /them .

avoided 018 011 ISa                 /^{avoided /out of his

presence twice .

avoiding 006 020 ITi                /${avoiding /profane and

vain babblings , and oppositions of science falsely so called :

Avoiding 008 020 IICo               /${Avoiding /this , that no

man should blame us in this abundance which is administered by

us :

void 030 015 Num                    /^{void /after that he hath

heard them; then he shall bear her iniquity .

void 001 002 Gen                    /^{void /and darkness was

upon the face of the deep . And the Spirit of God moved upon the

face of the waters .

void 004 023 Jer                    /^{void /and the heavens ,

and they had no light .

void 030 012 Num                    /^{void /and the LORD shall

forgive her.

void 004 014 Rom                    /${void /and the promise

made of none effect :

void 002 010 Nah                    /^{void /and waste : and the

heart melteth , and the knees smite together , and much pain is

in all loins , and the faces of them all gather blackness .

void 055 011 Isa                    /^{void /but it shall

accomplish that which I please , and it shall prosper in the

thing whereto I sent it.

void 032 028 Deu                    /^{void /of counsel ,

neither is there any understanding in them.

void 024 016 Act                    /${void /of offence toward

God , and toward men .

void 007 007 Pro                    /^{void /of understanding ,

void 012 011 Pro                    /^{void /of understanding .

void 010 013 Pro                    /^{void /of understanding .

void 024 030 Pro                    /^{void /of understanding ;

void 017 018 Pro                    /^{void /of understanding

striketh hands , and becometh surety in the presence of his

friend .

void 011 012 Pro                    /^{void /of wisdom despiseth

his neighbour : but a man of understanding holdeth his peace .

void 030 012 Num                    /^{void /on the day he heard

them; then whatsoever proceeded out of her lips concerning her

vows , or concerning the bond of her soul , shall not stand :

her husband hath made them void ; and the LORD shall forgive her.

void 018 009 IICh                   /^{void /place at the

entering in of the gate of Samaria ; and all the prophets

prophesied before them.

void 022 010 IKi                    /^{void /place in the

entrance of the gate of Samaria ; and all the prophets

prophesied before them.

void 019 007 Jer                    /^{void /the counsel of

Judah and Jerusalem in this place ; and I will cause them to

fall by the sword before their enemies , and by the hands of

them that seek their lives : and their carcases will I give to

be meat for the fowls of the heaven , and for the beasts of the

earth .

void 089 039 Psa                    /^{void /the covenant of thy

servant : thou hast profaned his crown by casting it to the

ground .

void 003 031 Rom                    /${void /the law through

faith ? God forbid : yea , we establish the law .

void 119 012 Psa                    /^{void /thy law .

~~~~~~

 avoid 5 *

avoided 1 -

avoiding 2 -

~~~~~~

 void <GEN1 -:2> And the earth was without form, and {void}; and

darkness [was] upon the face of the deep. And the Spirit of God

moved upon the face of the waters. void <NUM30 -:12> But if her

husband hath utterly made them {void} on the day he heard [them;

then] whatsoever proceeded out of her lips concerning her vows,

or

concerning the bond of her soul, shall not stand: her husband

hath

made them void; and the LOR D shall forgive her. void <NUM30 -:

12>

But if her husband hath utterly made them void on the day he

heard

[them; then] whatsoever proceeded out of her lips concerning her

vows, or concerning the bond of her soul, shall not stand: her

husband hath made them {void}; and the LOR D shall forgive her.

void

<NUM30 -:13> Every vow, and every binding oath to afflict the

soul,

her husband may establish it, or her husband may make it {void}.

void <NUM30 -:15> But if he shall any ways make them {void} after

that he hath heard [them]; then he shall bear her iniquity. void

<DEU32 -:28> For they [are] a nation {void} of counsel, neither

[is

there any] understanding in them. void <1KI22 -:10> And the king

of

Israel and Jehoshaphat the king of Judah sat each on his throne,

having put on their robes, in a {void} place in the entrance of

the

gate of Samaria; and all the prophets prophesied before them.

void

<2CH18 -:9> And the king of Israel and Jehoshaphat king of Judah

sat

either of them on his throne, clothed in [their] robes, and they

sat

in a {void} place at the entering in of the gate of Samaria; and

all

the prophets prophesied before them. void <PSA89 -:39> Thou hast

made {void} the covenant of thy servant: thou hast profaned his

crown [by casting it] to the ground. void <PSA119 -:126> It is]

time

for [thee], LORD, to work: [for] they have made {void} thy law.

void

<PRO7 -:7> And beheld among the simple ones, I discerned among

the

youths, a young man {void} of understanding, void <PRO10 -:13> In

the lips of him that hath understanding wisdom is found: but a

rod

[is] for the back of him that is {void} of understanding. void

<PRO11 -:12> He that is {void} of wisdom despiseth his neighbour:

but a man of understanding holdeth his peace. void <PRO12 -:11>

He

that tilleth his land shall be satisfied with bread: but he that

followeth vain [persons is] {void} of understanding. void <PRO17

-:18> A man {void} of understanding striketh hands, [and]

becometh

surety in the presence of his friend. void <PRO24 -:30> I went by

the field of the slothful, and by the vineyard of the man {void}

of

understanding; void <ISA55 -:11> So shall my word be that goeth

forth out of my mouth: it shall not return unto me {void}, but it

shall accomplish that which I please, and it shall prosper [in

the

thing] whereto I sent it. void <JER4 -:23> I beheld the earth,

and,

lo, [it was] without form, and {void}; and the heavens, and they

[had] no light. void <JER19 -:7> And I will make {void} the

counsel

of Judah and Jerusalem in this place; and I will cause them to

fall

by the sword before their enemies, and by the hands of them that

seek their lives: and their carcases will I give to be meat for

the

fo wls of the heaven, and for the beasts of the earth. void <NAH2

-:10> She is empty, and {void}, and waste: and the heart melteth,

and the knees smite together, and much pain [is] in all loins,

and

the faces of them all gather blackness. void <ACT24 -:16> And

herein

do I exercise myself, to have always a conscience {void} of

offence

toward God, and toward] men. void <ROM3 -:31> Do we then make

{void}

the law through faith? God forbid: yea, we establish the law.

void

<ROM4 -:14> For if they which are of the law be] heirs, faith is

made {void}, and the promise made of none effect: void <1CO9 -:

15>

But I have used none of these things: neither have I written

these

things, that it should be so done unto me: for it were] better

for

me to die, than that any man should make my glorying {void}.

~~~~~~