void , 1CO , 9:15 void , 1KI , 22:10 void , 2CH , 18:9 void , AC , 24:16 void , DE , 32:28 void , GE , 1:2 void , ISA , 55:11 void , JER , 4:23 , JER , 19:7 void , NA , 2:10 void , NU , 30:12 , NU , 30:12 , NU , 30:13 , NU , 30:15 void , PR , 7:7 , PR , 10:13 , PR , 11:12 , PR , 12:11 , PR , 17:18 , PR , 24:30 void , PS , 89:39 , PS , 119:126 void , RO , 3:31 , RO , 4:14 ~~~~~~ avoid 1624 # ektrepo {ek-trep'-o}; from 1537 and the base of 5157; to deflect, i.e. turn away (literally or figuratively): -- {avoid}, turn (aside, out of the way).[ql avoid 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844 and the middle voice of 154; to beg off, i.e. deprecate, decline, shun: -- {avoid}, (make) excuse, intreat, refuse, reject.[ql avoid 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and 2476; to stand all around, i.e. (near) to be a bystander, or (aloof) to keep away from: -- {avoid}, shun, stand by (round about).[ql avoid 1578 # ekklino {ek-klee'-no}; from 1537 and 2827; to deviate, i.e. (absolutely) to shun (literally or figuratively), or (relatively) to decline (from piety): -- {avoid}, eschew, go out of the way.[ql avoid 4724 # stello {stel'-lo}; probably strengthened from the base of 2476; properly, to set fast ("stall"), i.e. (figuratively) to repress (reflexively, abstain from associating with): -- {avoid}, withdraw self.[ql avoid 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to {avoid}, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. See 2203.[ql keep 1301 # diatereo {dee-at-ay-reh'-o}; from 1223 and 5083; to watch thoroughly, i.e. (positively and transitively) to observe strictly, or (negatively and reflexively) to avoid wholly: -- {keep}.[ql none 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a negative particle) and a presumed derivative of 4350; actively, inoffensive, i.e. not leading into sin; passively, faultless, i. e. not led into sin: -- {none} (void of, without) offence.[ql of 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a negative particle) and a presumed derivative of 4350; actively, inoffensive, i.e. not leading into sin; passively, faultless, i. e. not led into sin: -- none (void {of}, without) offence.[ql offence 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a negative particle) and a presumed derivative of 4350; actively, inoffensive, i.e. not leading into sin; passively, faultless, i. e. not led into sin: -- none (void of, without) {offence}.[ql void 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e. (figuratively) to abase, neutralize, falsify: -- make (of none effect, of no reputation, {void}), be in vain.[ql void 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a negative particle) and a presumed derivative of 4350; actively, inoffensive, i.e. not leading into sin; passively, faultless, i. e. not led into sin: -- none ({void} of, without) offence.[ql void 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be (render) entirely idle (useless), literally or figuratively: -- abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make {void}.[ql without 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a negative particle) and a presumed derivative of 4350; actively, inoffensive, i.e. not leading into sin; passively, faultless, i. e. not led into sin: -- none (void of, {without}) offence.[ql ~~~~~~ void Interlinear Index Study void GEN 001 002 And the earth <00776 +>erets > was without <08414 +tohuw > form <08414 +tohuw > , and {void} <00922 +bohuw > ; and darkness <02822 +choshek > [ was ] upon the face <06440 +paniym > of the deep <08415 +t@howm > . And the Spirit <07307 +ruwach > of God <00430 +>elohiym > moved <7363> upon the face <06440 +paniym > of the waters <04325 +mayim > . void NUM 030 012 But if <00518 +>im > her husband <00376 +>iysh > hath utterly made them void <06565 +parar > on the day <03117 +yowm > he heard <08085 +shama< > [ them ; then ] whatsoever <03605 +kol > proceeded <04161 +mowtsa> > out of her lips <08193 +saphah > concerning her vows <05088 +neder > , or <00176 +>ow > concerning the bond <00632 +>ecar > of her soul <05315 +nephesh > , shall not stand <06965 +quwm > : her husband <00376 +>iysh > hath made them {void} <06565 +parar > ; and the LORD <03068 +Y@hovah > shall forgive <05545 +calach > her . void NUM 030 012 But if <00518 +>im > her husband <00376 +>iysh > hath utterly made them {void} <06565 +parar > on the day <03117 +yowm > he heard <08085 +shama< > [ them ; then ] whatsoever <03605 +kol > proceeded <04161 +mowtsa> > out of her lips <08193 +saphah > concerning her vows <05088 +neder > , or <00176 +>ow > concerning the bond <00632 +>ecar > of her soul <05315 +nephesh > , shall not stand <06965 +quwm > : her husband <00376 +>iysh > hath made them void <06565 +parar > ; and the LORD <03068 +Y@hovah > shall forgive <05545 +calach > her . void NUM 030 013 Every <03605 +kol > vow <05088 +neder > , and every <03605 +kol > binding <00632 +>ecar > oath <07621 +sh@buw to afflict <06031 + the soul <05315 +nephesh > , her husband <00376 +>iysh > may establish <06965 +quwm > it , or her husband <00376 +>iysh > may make it {void} <06565 +parar > . void NUM 030 015 But if <00518 +>im > he shall any ways make them {void} <06565 +parar > after <00310 +>achar > that he hath heard <08085 +shama< > [ them ] ; then he shall bear <05375 +nasa> > her iniquity <05771 + . void DEU 032 028 For they [ are ] a nation <01471 +gowy > {void} <6> of counsel <06098 + , neither <00369 +>ayin > [ is there any ] understanding <08394 +tabuwn > in them . void 1KI 022 010 And the king <04428 +melek > of Israel <03478 +Yisra>el > and Jehoshaphat <03092 +Y@howshaphat > the king <04428 +melek > of Judah <03063 +Y@huwdah > sat <03427 +yashab > each <00376 +>iysh > on <05921 + his throne <03678 +kicce> > , having put <03847 +labash > on their robes <00899 +beged > , in a {void} <01637 +goren > place <04725 +maqowm > in the entrance <06607 +pethach > of the gate <08179 +sha of Samaria <08111 +Shom@rown > ; and all <03605 +kol > the prophets <05030 +nabiy> > prophesied <05012 +naba> > before <06440 +paniym > them . void 2CH 018 009 And the king <04428 +melek > of Israel <03478 +Yisra>el > and Jehoshaphat <03092 +Y@howshaphat > king <04428 +melek > of Judah <03063 +Y@huwdah > sat <03427 +yashab > either <00376 +>iysh > of them on <05921 + his throne <03678 +kicce> > , clothed <03847 +labash > in [ their ] robes <00899 +beged > , and they sat <03427 +yashab > in a {void} <01637 +goren > place at the entering <06607 +pethach > in of the gate <08179 +sha of Samaria <08111 +Shom@rown > ; and all <03605 +kol > the prophets <05030 +nabiy> > prophesied <05012 +naba> > before <06440 +paniym > them . void PSA 089 039 Thou hast made {void} <05010 +na>ar > the covenant <01285 +b@riyth > of thy servant <05650 + : thou hast profaned <02490 +chalal > his crown <05145 +nezer > [ by casting it ] to the ground <00776 +>erets > . void PSA 119 126 +. [ It is ] time <06256 + for [ thee ] , LORD <03068 +Y@hovah > , to work <06213 + : [ for ] they have made {void} <06565 +parar > thy law <08451 +towrah > . void PRO 007 007 And beheld <07200 +ra>ah > among the simple <06612 +p@thiy > ones , I discerned <00995 +biyn > among the youths <01121 +ben > , a young <05288 +na man {void} <02638 +chacer > of understanding <03820 +leb > , void PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is {void} <02638 +chacer > of understanding <03820 +leb > . void PRO 011 012 . He that is {void} <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > . void PRO 012 011 . He that tilleth <05647 + his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] {void} <02638 +chacer > of understanding <03820 +leb > . void PRO 017 018 . A man <00120 +>adam > {void} <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 + surety <06161 + in the presence <06440 +paniym > of his friend <07453 +rea< > . void PRO 024 030 . I went <05674 + by the field <07704 +sadeh > of the slothful <06102 + , and by the vineyard <03754 +kerem > of the man <00120 +>adam > {void} <02638 +chacer > of understanding <03820 +leb > ; void ISA 055 011 So <03651 +ken > shall my word <01697 +dabar > be that goeth <03318 +yatsa> > forth <03318 +yatsa> > out of my mouth <06310 +peh > : it shall not return <07725 +shuwb > unto me {void} <07387 +reyqam > , but it shall accomplish <06213 + that which <00834 +>aher > I please <02654 +chaphets > , and it shall prosper <06743 +tsalach > [ in the thing ] whereto <00834 +>aher > I sent <07971 +shalach > it . void JER 004 023 I beheld <07200 +ra>ah > the earth <00776 +>erets > , and , lo <02009 +hinneh > , [ it was ] without <08414 +tohuw > form <08414 +tohuw > , and {void} <00922 +bohuw > ; and the heavens <08064 +shamayim > , and they [ had ] no <00369 +>ayin > light <00216 +>owr > . void JER 019 007 And I will make {void} <01238 +baqaq > the counsel <06098 + of Judah <03063 +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > in this <02088 +zeh > place <04725 +maqowm > ; and I will cause them to fall <05307 +naphal > by the sword <02719 +chereb > before <06440 +paniym > their enemies <00341 +>oyeb > , and by the hands <03027 +yad > of them that seek <01245 +baqash > their lives <05315 +nephesh > : and their carcases <05038 +n@belah > will I give <05414 +nathan > to be meat <03978 +ma>akal > for the fowls <05775 + of the heaven <08064 +shamayim > , and for the beasts <00929 +b@hemah > of the earth <00776 +>erets > . void NAH 002 010 She is empty <00950 +buwqah > , and {void} <04003 +m@buwqah > , and waste <01110 +balaq > : and the heart <03820 +leb > melteth <04549 +macac > , and the knees <01290 +berek > smite <06375 +piyq > together , and much <02479 +chalchalah > pain <02479 +chalchalah > [ is ] in all <03605 +kol > loins <04975 +mothen > , and the faces <06440 +paniym > of them all <03605 +kol > gather <06908 +qabats > blackness <06289 +pa>ruwr > . void ACT 024 016 And herein <5129 -toutoi -> do I exercise <0778 -askeo -> myself , to have <2192 -echo -> always <1275 - diapantos -> a conscience <4893 -suneidesis -> {void} <0677 - aproskopos -> of offence <0677 -aproskopos -> toward <4314 -pros -> God <2316 -theos -> , and [ toward ] men <0444 -anthropos -> . void ROM 003 031 Do we then <3767 -oun -> make <2673 -katargeo - > {void} <2673 -katargeo -> the law <3551 -nomos -> through <1223 -dia -> faith <4102 -pistis -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> : yea <0235 -alla -> , we establish <2476 -histemi -> the law <3551 -nomos -> . void ROM 004 014 For if <1487 -ei -> they which are of the law <3551 -nomos -> [ be ] heirs <2818 -kleronomos -> , faith <4102 - pistis -> is made <2758 -kenoo -> {void} <2758 -kenoo -> , and the promise <1860 -epaggelia -> made <2673 -katargeo -> of none <2673 -katargeo -> effect <2673 -katargeo -> : void 1CO 009 015 . But I have used <5530 -chraomai -> none <3762 -oudeis -> of these <5130 -touton -> things : neither have I written <1125 -grapho -> these <5023 -tauta -> things , that it should be so <3779 -houto -> done <1096 -ginomai -> unto me : for [ it were ] better <3123 -mallon -> for me to die <0599 - apothnesko -> , than <2228 -e -> that any <5100 -tis -> man should make <2758 -kenoo -> my glorying <2745 -kauchema -> {void} <2758 -kenoo -> . ~~~~~~ avoid it avoid them but avoid foolish questions but if he shall any ways make them void after but if her husband hath utterly made them void on they have made void thy law thou hast made void void place <1KI22 -:10 > void place at <2CH18 -:9 > will make void * avoid , 1223 , 3868 , 4026 , - avoid , 6544 , - void , 0006 , 0922 , 1238 , 1637 , 2638 , 4003 , 5010 , 6565 , 7387 , * void , 0677 , 2673 , 2758 , void GEN 001 002 And the earth <00776 +>erets > was without <08414 +tohuw > form <08414 +tohuw > , and {void} <00922 +bohuw > ; and darkness <02822 +choshek > [ was ] upon the face <06440 +paniym > of the deep <08415 +t@howm > . And the Spirit <07307 +ruwach > of God <00430 +>elohiym > moved <7363> upon the face <06440 +paniym > of the waters <04325 +mayim > . void NUM 030 012 But if <00518 +>im > her husband <00376 +>iysh > hath utterly made them void <06565 +parar > on the day <03117 +yowm > he heard <08085 +shama< > [ them ; then ] whatsoever <03605 +kol > proceeded <04161 +mowtsa> > out of her lips <08193 +saphah > concerning her vows <05088 +neder > , or <00176 +>ow > concerning the bond <00632 +>ecar > of her soul <05315 +nephesh > , shall not stand <06965 +quwm > : her husband <00376 +>iysh > hath made them {void} <06565 +parar > ; and the LORD <03068 +Y@hovah > shall forgive <05545 +calach > her . void NUM 030 012 But if <00518 +>im > her husband <00376 +>iysh > hath utterly made them {void} <06565 +parar > on the day <03117 +yowm > he heard <08085 +shama< > [ them ; then ] whatsoever <03605 +kol > proceeded <04161 +mowtsa> > out of her lips <08193 +saphah > concerning her vows <05088 +neder > , or <00176 +>ow > concerning the bond <00632 +>ecar > of her soul <05315 +nephesh > , shall not stand <06965 +quwm > : her husband <00376 +>iysh > hath made them void <06565 +parar > ; and the LORD <03068 +Y@hovah > shall forgive <05545 +calach > her . void NUM 030 013 Every <03605 +kol > vow <05088 +neder > , and every <03605 +kol > binding <00632 +>ecar > oath <07621 +sh@buw to afflict <06031 + the soul <05315 +nephesh > , her husband <00376 +>iysh > may establish <06965 +quwm > it , or her husband <00376 +>iysh > may make it {void} <06565 +parar > . void NUM 030 015 But if <00518 +>im > he shall any ways make them {void} <06565 +parar > after <00310 +>achar > that he hath heard <08085 +shama< > [ them ] ; then he shall bear <05375 +nasa> > her iniquity <05771 + . void DEU 032 028 For they [ are ] a nation <01471 +gowy > {void} <6> of counsel <06098 + , neither <00369 +>ayin > [ is there any ] understanding <08394 +tabuwn > in them . * avoid , 1223 dia , 3868 paraiteomai , 4026 periistemi , * void , 0677 aproskopos , 2673 katargeo , 2758 kenoo , ~~~~~~ avoid -1223 after, among, at, {avoid}, because, cause, occasion, reason, though, through, throughout, within, avoid -3868 {avoid}, intreated, refuse,refused, avoid -4026 {avoid}, round, shun, stand, stood, avoiding -1624 {avoiding}, turned, way, avoiding -4724 {avoiding}, withdraw, void -0677 none, offence, {void}, without, void -2673 abolished, away, become, bring, ceased, come, destroy, destroyed, done, down, effect, fail, made, make, no, none, nought, put, vanish, {void}, without, void -2758 effect, made, make, none, reputation, {void}, ~~~~~~ avoid -6544 at , {avoid} , back , bare , go , let , naked , nought , perish , refuse , refuseth , uncover , avoided -5437 about , again , applied , aside , {avoided} , back , beset , besieged , bring , brought , came , carried , cast , changed , circuit , closed , compass , compassed , compasseth , compassing , driven , environ , every , fetch , go , gone , led , occasioned , remove , removed , returned , round , side , sit , turn , turned , turneth , walk , went , winding , void -0006 broken , destroy , destroyed , destroyest , destroyeth , destruction , failed , faileth , lose , lost , perish , perished , perisheth , spendeth , take , undone , {void} , void -0922 emptiness , {void} , void -1238 emptied , emptiers , empty , fail , {void} , void -1637 barn , barnfloor , corn , floor , floors , threshingfloor , threshingfloors , threshingplace , {void} , void -2638 destitute , fail , faileth , lacked , lacketh , need , {void} , want , wanteth , void -4003 {void} , void -5010 abhorred , {void} , void -6565 brake , break , breaking , broken , brought , castest , cease , clean , defeat , disannul , disappointed , disappointeth , dissolved , divide , effect , fail , frustrateth , none , nought , {void} , void -7387 cause , empty , vain , {void} , without , ~~~~~~ avoid 5437 -- cabab -- bring, cast, fetch, lead, make, walk, X whirl, X round about,be about on every side, apply, {avoid}, beset (about), besiege, bringagain, carry (about), change, cause to come about, X circuit, (fetch a)compass (about, round), drive, environ, X on every side, beset (close,come, compass, go, stand) round about, inclose, remove, return, set, sitdown, turn (self) (about, aside, away, back). avoid 6544 -- para\ -- avenge, {avoid}, bare, go back, let, (make) naked, set atnought, perish, refuse, uncover. avoid 1223 ** dia ** after, always, among, at, to {avoid}, because of (that),briefly, by, for (cause)...fore, from, in, by occasion of, of, by reasonof, for sake, that, thereby, therefore, X though, through(-out), to,wherefore, with(-in). avoid 1578 ** ekklino ** {avoid}, eschew, go out of the way. avoid 1624 ** ektrepo ** {avoid}, turn (aside, out of the way). avoid 3868 ** paraiteomai ** {avoid}, (make) excuse, intreat, refuse, reject. avoid 4026 ** periistemi ** {avoid}, shun, stand by (round about). avoid 4724 ** stello ** {avoid}, withdraw self. void 0006 -- /abad -- break, destroy(-uction), + not escape, fail, lose, (cause to,make) perish, spend, X and surely, take, be undone, X utterly, be {void}of, have no way to flee. void 0922 -- bohuw -- emptiness, {void}. void 1238 -- baqaq -- (make) empty (out), fail, X utterly, make {void}. void 1637 -- goren -- (barn, corn, threshing-)floor, (threshing-, {void}) place. void 2638 -- chacer -- destitute, fail, lack, have need, {void}, want. void 4003 -- m@buwqah -- {void}. void 5010 -- na/ar -- abhor, make {void}. void 6565 -- parar -- X any ways, break (asunder), cast off, cause to cease, Xclean, defeat, disannul, disappoint, dissolve, divide, make of none effect,fail, frustrate, bring (come) to nought, X utterly, make {void}. void 7387 reyqam -- -- without cause, empty, in vain, {void}. void 0677 ** aproskopos ** none ({void} of, without) offence. void 2673 ** katargeo ** abolish, cease, cumber, deliver, destroy, do away, become(make) of no (none, without) effect, fail, loose, bring (come) to nought,put away (down), vanish away, make {void}. void 2758 ** kenoo ** make (of none effect, of no reputation, {void}), be in vain. ~~~~~~ avoid ......... and avoid 1578 -ekklino-> avoid ......... avoid 3868 -paraiteomai-> avoid ......... But avoid 4026 -periistemi-> avoid ......... to avoid 1223 -dia-> Avoiding ......... Avoiding 4724 -stello-> avoiding ......... to thy trust , avoiding 1624 -ektrepo-> void ......... void 0677 -aproskopos-> void ......... void 2673 -katargeo-> void ......... void 2758 -kenoo-> ~~~~~~ ~~~~~~ avoid 5437 ## cabab {saw-bab'}; a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively (as follows): -- bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, {avoid}, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).[ql avoid 6544 ## para< {paw-rah'}; a primitive root; to loosen; by implication, to expose, dismiss; figuratively, absolve, begin: -- avenge, {avoid}, bare, go back, let, (make) naked, set at nought, perish, refuse, uncover.[ql avoid 1223 # dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to {avoid}, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.[ql ***. Dia. avoid 1624 # ektrepo {ek-trep'-o}; from 1537 and the base of 5157; to deflect, i.e. turn away (literally or figuratively): -- {avoid}, turn (aside, out of the way).[ql avoid 3868 # paraiteomai {par-ahee-teh'-om-ahee}; from 3844 and the middle voice of 154; to beg off, i.e. deprecate, decline, shun: -- {avoid}, (make) excuse, intreat, refuse, reject.[ql avoid 4026 # periistemi {per-ee-is'-tay-mee}; from 4012 and 2476; to stand all around, i.e. (near) to be a bystander, or (aloof) to keep away from: -- {avoid}, shun, stand by (round about).[ql avoid 4724 # stello {stel'-lo}; probably strengthened from the base of 2476; properly, to set fast ("stall"), i.e. (figuratively) to repress (reflexively, abstain from associating with): -- {avoid}, withdraw self.[ql void 0006 ## >abad {aw-bad'}; a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy): -- break, destroy(-uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be {void} of, have no way to flee. [ql void 0922 ## bohuw {bo'-hoo}; from an unused root (meaning to be empty); a vacuity, i.e. (superficially) an undistinguishable ruin: -- emptiness, {void}. [ql void 1238 ## baqaq {baw-kah'}; a primitive root; to pour out, i. e. to empty, figuratively, to depopulate; by analogy, to spread out (as a fruitful vine): -- (make) empty (out), fail, X utterly, make {void}. [ql void 1637 ## goren {go'-ren}; from an unused root meaning to smooth; a threshing-floor (as made even); by analogy, any open area: -- (barn, corn, threshing-)floor, (threshing-, {void}) place. [ql void 2638 ## chacer {khaw-sare'}; from 2637; lacking; hence, without: -- destitute, fail, lack, have need, {void}, want. [ql void 4003 ## m@buwqah {meb-oo-kah'}; from the same as 950; emptiness: -- {void}.[ql void 5010 ## na>ar {naw-ar'}; a primitive root; to reject: -- abhor, make {void}.[ql void 6565 ## parar {paw-rar'}; a primitive root; to break up (usually figuratively, i.e. to violate, frustrate: -- X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make {void}. [ql void 7387 ## reyqam {ray-kawm'}; from 7386; emptily; figuratively (objective) ineffectually, (subjective) undeservedly: -- without cause, empty, in vain, {void}.[ql void 0677 # aproskopos {ap-ros'-kop-os}; from 1 (as a negative particle) and a presumed derivative of 4350; actively, inoffensive, i.e. not leading into sin; passively, faultless, i. e. not led into sin: -- none ({void} of, without) offence.[ql void 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be (render) entirely idle (useless), literally or figuratively: -- abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make {void}.[ql void 2758 # kenoo {ken-o'-o}; from 2756; to make empty, i.e. (figuratively) to abase, neutralize, falsify: -- make (of none effect, of no reputation, {void}), be in vain.[ql ~~~~~~ avoid 003 009 Tit /${avoid /foolish questions , and genealogies , and contentions , and strivings about the law ; for they are unprofitable and vain . avoid 007 002 ICo /${avoid /fornication , let every man have his own wife , and let every woman have her own husband . Avoid 004 015 Pro /^{Avoid /it, pass not by it, turn from it, and pass away . avoid 002 023 IITi /${avoid /knowing that they do gender strifes . avoid 016 017 Rom /${avoid /them . avoided 018 011 ISa /^{avoided /out of his presence twice . avoiding 006 020 ITi /${avoiding /profane and vain babblings , and oppositions of science falsely so called : Avoiding 008 020 IICo /${Avoiding /this , that no man should blame us in this abundance which is administered by us : void 030 015 Num /^{void /after that he hath heard them; then he shall bear her iniquity . void 001 002 Gen /^{void /and darkness was upon the face of the deep . And the Spirit of God moved upon the face of the waters . void 004 023 Jer /^{void /and the heavens , and they had no light . void 030 012 Num /^{void /and the LORD shall forgive her. void 004 014 Rom /${void /and the promise made of none effect : void 002 010 Nah /^{void /and waste : and the heart melteth , and the knees smite together , and much pain is in all loins , and the faces of them all gather blackness . void 055 011 Isa /^{void /but it shall accomplish that which I please , and it shall prosper in the thing whereto I sent it. void 032 028 Deu /^{void /of counsel , neither is there any understanding in them. void 024 016 Act /${void /of offence toward God , and toward men . void 007 007 Pro /^{void /of understanding , void 012 011 Pro /^{void /of understanding . void 010 013 Pro /^{void /of understanding . void 024 030 Pro /^{void /of understanding ; void 017 018 Pro /^{void /of understanding striketh hands , and becometh surety in the presence of his friend . void 011 012 Pro /^{void /of wisdom despiseth his neighbour : but a man of understanding holdeth his peace . void 030 012 Num /^{void /on the day he heard them; then whatsoever proceeded out of her lips concerning her vows , or concerning the bond of her soul , shall not stand : her husband hath made them void ; and the LORD shall forgive her. void 018 009 IICh /^{void /place at the entering in of the gate of Samaria ; and all the prophets prophesied before them. void 022 010 IKi /^{void /place in the entrance of the gate of Samaria ; and all the prophets prophesied before them. void 019 007 Jer /^{void /the counsel of Judah and Jerusalem in this place ; and I will cause them to fall by the sword before their enemies , and by the hands of them that seek their lives : and their carcases will I give to be meat for the fowls of the heaven , and for the beasts of the earth . void 089 039 Psa /^{void /the covenant of thy servant : thou hast profaned his crown by casting it to the ground . void 003 031 Rom /${void /the law through faith ? God forbid : yea , we establish the law . void 119 012 Psa /^{void /thy law . ~~~~~~ avoid 5 * avoided 1 - avoiding 2 - ~~~~~~ void And the earth was without form, and {void}; and darkness [was] upon the face of the deep. And the Spirit of God moved upon the face of the waters. void But if her husband hath utterly made them {void} on the day he heard [them; then] whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LOR D shall forgive her. void But if her husband hath utterly made them void on the day he heard [them; then] whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them {void}; and the LOR D shall forgive her. void Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it {void}. void But if he shall any ways make them {void} after that he hath heard [them]; then he shall bear her iniquity. void For they [are] a nation {void} of counsel, neither [is there any] understanding in them. void <1KI22 -:10> And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a {void} place in the entrance of the gate of Samaria; and all the prophets prophesied before them. void <2CH18 -:9> And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in [their] robes, and they sat in a {void} place at the entering in of the gate of Samaria; and all the prophets prophesied before them. void Thou hast made {void} the covenant of thy servant: thou hast profaned his crown [by casting it] to the ground. void It is] time for [thee], LORD, to work: [for] they have made {void} thy law. void And beheld among the simple ones, I discerned among the youths, a young man {void} of understanding, void In the lips of him that hath understanding wisdom is found: but a rod [is] for the back of him that is {void} of understanding. void He that is {void} of wisdom despiseth his neighbour: but a man of understanding holdeth his peace. void He that tilleth his land shall be satisfied with bread: but he that followeth vain [persons is] {void} of understanding. void A man {void} of understanding striketh hands, [and] becometh surety in the presence of his friend. void I went by the field of the slothful, and by the vineyard of the man {void} of understanding; void So shall my word be that goeth forth out of my mouth: it shall not return unto me {void}, but it shall accomplish that which I please, and it shall prosper [in the thing] whereto I sent it. void I beheld the earth, and, lo, [it was] without form, and {void}; and the heavens, and they [had] no light. void And I will make {void} the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fo wls of the heaven, and for the beasts of the earth. void She is empty, and {void}, and waste: and the heart melteth, and the knees smite together, and much pain [is] in all loins, and the faces of them all gather blackness. void And herein do I exercise myself, to have always a conscience {void} of offence toward God, and toward] men. void Do we then make {void} the law through faith? God forbid: yea, we establish the law. void For if they which are of the law be] heirs, faith is made {void}, and the promise made of none effect: void <1CO9 -: 15> But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were] better for me to die, than that any man should make my glorying {void}. ~~~~~~