vain  Interlinear Index Study



vain EXO 005 009 Let there more work <05656 +<abodah > be laid 
<03515 +kabed > upon the men <00582 +>enowsh > , that they may 
labour <06213 +<asah > therein ; and let them not regard <08159 
+sha<ah > {vain} <08267 +sheqer > words <01697 +dabar > .

vain LEV 026 016 I also <00637 +>aph > will do <06213 +<asah > 
this unto you ; I will even appoint <06485 +paqad > over you 
terror <00928 +behalah > , consumption <07829 +shachepheth > , 
and the burning <06920 +qaddachath > ague <06920 +qaddachath > , 
that shall consume <03615 +kalah > the eyes <05869 +<ayin > , 
and cause sorrow <01727 +duwb > of heart <05315 +nephesh > : and 
ye shall sow <02232 +zara< > your seed <02233 +zera< > in {vain} 
<07385 +riyq > , for your enemies <00341 +>oyeb > shall eat 
<00398 +>akal > it .

vain LEV 026 020 And your strength <03581 +koach > shall be 
spent <08552 +tamam > in {vain} <07385 +riyq > : for your land 
<00776 +>erets > shall not yield <05414 +nathan > her increase 
<02981 +y@buwl > , neither <03808 +lo> > shall the trees <06086 
+<ets > of the land <00776 +>erets > yield <05414 +nathan > 
their fruits <06529 +p@riy > .

vain DEU 005 011 Thou shalt not take <05375 +nasa> > the name 
<08034 +shem > of the LORD <03068 +Y@hovah > thy God <00430 
+>elohiym > in vain <07723 +shav> > : for the LORD <03068 
+Y@hovah > will not hold [ him ] guiltless <05352 +naqah > that 
taketh <05375 +nasa> > his name <08034 +shem > in {vain} <07723 
+shav> > .

vain DEU 005 011 Thou shalt not take <05375 +nasa> > the name 
<08034 +shem > of the LORD <03068 +Y@hovah > thy God <00430 
+>elohiym > in {vain} <07723 +shav> > : for the LORD <03068 
+Y@hovah > will not hold [ him ] guiltless <05352 +naqah > that 
taketh <05375 +nasa> > his name <08034 +shem > in vain <07723 
+shav> > .

vain DEU 032 047 For it [ is ] not a {vain} <07386 +reyq > thing 
<01697 +dabar > for you ; because <03588 +kiy > it [ is ] your 
life <02416 +chay > : and through this <02088 +zeh > thing 
<01697 +dabar > ye shall prolong <00748 +>arak > [ your ] days 
<03117 +yowm > in the land <00127 +>adamah > , whither ye go 
<05674 +<abar > over <05674 +<abar > Jordan <03383 +Yarden > to 
possess <03423 +yarash > it .

vain JUDG 009 004 And they gave <05414 +nathan > him threescore 
<07657 +shib<iym . > and ten [ pieces ] of silver <03701 +keceph 
> out of the house <01004 +bayith > of Baalberith <01170 +Ba<al 
B@riyth > , wherewith Abimelech <40> hired <07936 +sakar > 
{vain} <07386 +reyq > and light <06348 +pachaz > persons <00582 
+>enowsh > , which followed him .

vain JUDG 011 003 Then Jephthah <03316 +Yiphtach > fled <01272 
+barach > from his brethren <00251 +>ach > , and dwelt <03427 
+yashab > in the land <00776 +>erets > of Tob <02897 +Towb > : 
and there were gathered <03950 +laqat > {vain} <07386 +reyq > 
men <00582 +>enowsh > to Jephthah <03316 +Yiphtach > , and went 
<03318 +yatsa> > out with him .

vain 1SA 012 021 And turn <05493 +cuwr > ye not aside : for [ 
then should ye go <03212 +yalak > ] after <00310 +>achar > vain 
<08414 +tohuw > [ things ] , which <00834 +>aher > cannot <03308 
+yophiy > profit <03276 +ya<al > nor <03808 +lo> > deliver 
<05337 +natsal > ; for they [ are ] {vain} <08414 +tohuw > .

vain 1SA 012 021 And turn <05493 +cuwr > ye not aside : for [ 
then should ye go <03212 +yalak > ] after <00310 +>achar > 
{vain} <08414 +tohuw > [ things ] , which <00834 +>aher > cannot 
<03308 +yophiy > profit <03276 +ya<al > nor <03808 +lo> > 
deliver <05337 +natsal > ; for they [ are ] vain <08414 +tohuw > 
.

vain 1SA 025 021 Now David <01732 +David > had <01961 +hayah > 
said <00559 +>amar > , Surely <00389 +>ak > in {vain} <08267 
+sheqer > have I kept <08104 +shamar > all <03605 +kol > that 
this <02088 +zeh > [ fellow ] hath in the wilderness <04057 
+midbar > , so that nothing was missed <06485 +paqad > of all 
<03605 +kol > that [ pertained ] unto him : and he hath requited 
<07725 +shuwb > me evil <07451 +ra< > for good <02896 +towb > .

vain 2SA 006 020 . Then David <01732 +David > returned <07725 
+shuwb > to bless <01288 +barak > his household <01004 +bayith > 
. And Michal <04324 +Miykal > the daughter <01323 +bath > of 
Saul <07586 +Sha>uwl > came <03318 +yatsa> > out to meet <07125 
+qir>ah > David <01732 +David > , and said <00559 +>amar > , How 
<04100 +mah > glorious <03513 +kabad > was the king <04428 
+melek > of Israel <03478 +Yisra>el > to day , who <00834 +>aher 
> uncovered <01540 +galah > himself to day <03117 +yowm > in the 
eyes <05869 +<ayin > of the handmaids <00519 +>amah > of his 
servants <05650 +<ebed > , as one <00259 +>echad > of the {vain} 
<07386 +reyq > fellows shamelessly <01540 +galah > uncovereth 
<01540 +galah > himself !

vain 2KI 017 015 And they rejected <03988 +ma>ac > his statutes 
<02706 +choq > , and his covenant <01285 +b@riyth > that he made 
<03772 +karath > with their fathers <1> , and his testimonies 
<5715> which <00834 +>aher > he testified <05749 +<uwd > against 
them ; and they followed vanity <01892 +hebel > , and became 
<01891 +habal > {vain} <01891 +habal > , and went <03212 +yalak 
> after <00310 +>achar > the heathen <01471 +gowy > that [ were 
] round <05439 +cabiyb > about them , [ concerning ] whom <00834 
+>aher > the LORD <03068 +Y@hovah > had charged <06680 +tsavah > 
them , that they should not do <06213 +<asah > like them .

vain 2KI 018 020 Thou sayest <00559 +>amar > , ( but [ they are 
but ] {vain} <08193 +saphah > words <01697 +dabar > , ) [ I have 
] counsel <06098 +<etsah > and strength <01369 +g@buwrah > for 
the war <04421 +milchamah > . Now <06258 +<attah > on <05921 
+<al > whom <04310 +miy > dost thou trust <00982 +batach > , 
that thou rebellest <04775 +marad > against me ?

vain 2CH 013 007 And there are gathered <06908 +qabats > unto 
him {vain} <07386 +reyq > men <00582 +>enowsh > , the children 
<01121 +ben > of Belial <01100 +b@liya<al > , and have 
strengthened <00553 +>amats > themselves against <05921 +<al > 
Rehoboam <07346 +R@chab<am > the son <01121 +ben > of Solomon 
<08010 +Sh@lomoh > , when Rehoboam <07346 +R@chab<am > was young 
<05288 +na<ar > and tenderhearted , and could not withstand 
<02388 +chazaq > them .

vain JOB 009 029 [ If ] I be wicked <07561 +rasha< > , why 
<04100 +mah > then labour <03021 +yaga< > I in {vain} <01892 
+hebel > ?

vain JOB 011 011 For he knoweth <03045 +yada< > {vain} <07723 
+shav> > men <04962 +math > : he seeth <07200 +ra>ah > 
wickedness <00205 +>aven > also ; will he not then consider 
<00995 +biyn > [ it ] ?

vain JOB 011 012 For {vain} <05014 +nabab > man would be wise 
<03823 +labab > , though man be born <03205 +yalad > [ like ] a 
wild <06501 +pere> > ass s <06501 +pere> > colt <05895 +<ayir > .

vain JOB 015 002 Should a wise <02450 +chakam > man utter {vain} 
<07307 +ruwach > knowledge <01847 +da<ath > , and fill <04390 
+male> > his belly <00990 +beten > with the east <06921 +qadiym 
> wind <07307 +ruwach > ?

vain JOB 016 003 Shall {vain} <07307 +ruwach > words <01697 
+dabar > have an end <07093 +qets > ? or <00176 +>ow > what 
<04100 +mah > emboldeneth <04834 +marats > thee that thou 
answerest <06030 +<anah > ?

vain JOB 021 034 How <00349 +>eyk > then comfort <05162 +nacham 
> ye me in {vain} <01892 +hebel > , seeing in your answers 
<08666 +t@shuwbah > there remaineth <07604 +sha>ar > falsehood 
<04604 +ma<al > ?

vain JOB 027 012 Behold <02005 +hen > , all <03605 +kol > ye 
yourselves have seen <02372 +chazah > [ it ] ; why <04100 +mah > 
then are ye thus <02088 +zeh > altogether {vain} <01891 +habal > 
?

vain JOB 035 016 Therefore doth Job <00347 +>Iyowb > open <06475 
+patsah > his mouth <06310 +peh > in {vain} <01892 +hebel > ; he 
multiplieth <03527 +kabar > words <04405 +millah > without 
<01097 +b@liy > knowledge <01847 +da<ath > .

vain JOB 039 016 She is hardened <07188 +qashach > against her 
young <01121 +ben > ones , as though [ they were ] not hers : 
her labour <03018 +y@giya< > is in {vain} <07385 +riyq > without 
<01097 +b@liy > fear <06343 +pachad > ;

vain JOB 041 009 Behold <02005 +hen > , the hope <08431 
+towcheleth > of him is in {vain} <03576 +kazab > : shall not [ 
one ] be cast <02904 +tuwl > down <02904 +tuwl > even <01571 
+gam > at the sight <04758 +mar>eh > of him ?

vain PSA 002 001 . Why <04100 +mah > do the heathen <01471 +gowy 
> rage <07283 +ragash > , and the people <03816 +l@om > imagine 
<01897 +hagah > a {vain} <07385 +riyq > thing ?

vain PSA 026 004 I have not sat <03427 +yashab > with {vain} 
<07723 +shav> > persons <04962 +math > , neither <03808 +lo> > 
will I go <00935 +bow> > in with dissemblers <05956 +<alam > .

vain PSA 033 017 An horse <05483 +cuwc > [ is ] a {vain} <08267 
+sheqer > thing for safety <08668 +t@shuw<ah > : neither <03808 
+lo> > shall he deliver <04422 +malat > [ any ] by his great 
<07230 +rob > strength <02428 +chayil > .

vain PSA 039 006 Surely <00389 +>ak > every man <00376 +>iysh > 
walketh <01980 +halak > in a vain shew <06754 +tselem > : surely 
<00389 +>ak > they are disquieted <01993 +hamah > in {vain} 
<01892 +hebel > : he heapeth <06651 +tsabar > up [ riches ] , 
and knoweth <03045 +yada< > not who <04310 +miy > shall gather 
<00622 +>acaph > them .

vain PSA 039 006 Surely <00389 +>ak > every man <00376 +>iysh > 
walketh <01980 +halak > in a {vain} shew <06754 +tselem > : 
surely <00389 +>ak > they are disquieted <01993 +hamah > in vain 
<01892 +hebel > : he heapeth <06651 +tsabar > up [ riches ] , 
and knoweth <03045 +yada< > not who <04310 +miy > shall gather 
<00622 +>acaph > them .

vain PSA 060 011 Give <03051 +yahab > us help <05833 +<ezrah > 
from trouble <06862 +tsar > : for {vain} <07723 +shav> > [ is ] 
the help <08668 +t@shuw<ah > of man <00120 +>adam > .

vain PSA 062 010 Trust <00982 +batach > not in oppression <06233 
+<osheq > , and become <01891 +habal > not {vain} <01891 +habal 
> in robbery <01498 +gazel > : if riches <02428 +chayil > 
increase <05107 +nuwb > , set <07896 +shiyth > not your heart 
<03820 +leb > [ upon them ] .

vain PSA 073 013 Verily <00389 +>ak > I have cleansed <02135 
+zakah > my heart <03824 +lebab > [ in ] {vain} <07385 +riyq > , 
and washed <07364 +rachats > my hands <03709 +kaph > in 
innocency <05356 +niqqayown > .

vain PSA 089 047 Remember <02142 +zakar > how <04100 +mah > 
short <02465 +cheled > my time is : wherefore <04100 +mah > hast 
thou made all <03605 +kol > men in {vain} <07723 +shav> > ?

vain PSA 108 012 Give <03051 +yahab > us help <05833 +<ezrah > 
from trouble <06862 +tsar > : for {vain} <07723 +shav> > [ is ] 
the help <08668 +t@shuw<ah > of man <00120 +>adam > .

vain PSA 119 113 +. SAMECH . I hate <08130 +sane> > [ {vain} ] 
thoughts <05588 +ce<eph > : but thy law <08451 +towrah > do I 
love <00157 +>ahab > .

vain PSA 127 001 . A Song <07892 +shiyr > of degrees <04609 
+ma<alah > for Solomon <08010 +Sh@lomoh > . Except the LORD 
<03068 +Y@hovah > build <01129 +banah > the house <01004 +bayith 
> , they labour <05998 +<amal > in vain <07723 +shav> > that 
build <01129 +banah > it : except the LORD <03068 +Y@hovah > 
keep <08104 +shamar > the city <05892 +<iyr > , the watchman 
<08104 +shamar > waketh <08245 +shaqad > [ but ] in {vain} 
<07723 +shav> > .

vain PSA 127 001 . A Song <07892 +shiyr > of degrees <04609 
+ma<alah > for Solomon <08010 +Sh@lomoh > . Except the LORD 
<03068 +Y@hovah > build <01129 +banah > the house <01004 +bayith 
> , they labour <05998 +<amal > in {vain} <07723 +shav> > that 
build <01129 +banah > it : except the LORD <03068 +Y@hovah > 
keep <08104 +shamar > the city <05892 +<iyr > , the watchman 
<08104 +shamar > waketh <08245 +shaqad > [ but ] in vain <07723 
+shav> > .

vain PSA 127 002 [ It is ] {vain} <07723 +shav> > for you to 
rise <06965 +quwm > up early <07925 +shakam > , to sit <03427 
+yashab > up late <00309 +>achar > , to eat <00398 +>akal > the 
bread <03899 +lechem > of sorrows <06089 +<etseb > : [ for ] so 
<03651 +ken > he giveth <05414 +nathan > his beloved <03039 
+y@diyd > sleep <08142 +shehah > .

vain PSA 139 020 For they speak <00559 +>amar > against thee 
wickedly <04209 +m@zimmah > , [ and ] thine enemies <06145 +<ar 
> take <05375 +nasa> > [ thy name ] in {vain} <07723 +shav> > .

vain PRO 001 017 Surely <03588 +kiy > in {vain} <02600 +chinnam 
> the net <07568 +resheth > is spread <02219 +zarah > in the 
sight <05869 +<ayin > of any <03605 +kol > bird .

vain PRO 012 011 . He that tilleth <05647 +<abad > his land 
<00127 +>adamah > shall be satisfied <07646 +saba< > with bread 
<03899 +lechem > : but he that followeth <07291 +radaph > {vain} 
<07386 +reyq > [ persons is ] void <02638 +chacer > of 
understanding <03820 +leb > .

vain PRO 028 019 . He that tilleth <05647 +<abad > his land 
<00127 +>adamah > shall have plenty <07646 +saba< > of bread 
<03899 +lechem > : but he that followeth <07291 +radaph > after 
{vain} <07386 +reyq > [ persons ] shall have poverty <07389 
+reysh > enough <07644 +Shebna> > .

vain PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , 
and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , 
Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest 
<06435 +pen > I be poor <03423 +yarash > , and steal <01589 
+ganab > , and take <08610 +taphas > the name <08034 +shem > of 
my God <00430 +>elohiym > [ in {vain} ] .

vain PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 
+sheqer > , and beauty <03308 +yophiy > [ is ] {vain} <01892 
+hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth 
<03373 +yare> > the LORD <03068 +Y@hovah > , she shall be 
praised <01984 +halal > .

vain ECC 006 012 For who <04310 +miy > knoweth <03045 +yada< > 
what <04100 +mah > [ is ] good <02896 +towb > for man <00120 
+>adam > in [ this ] life <02416 +chay > , all <04557 +micpar > 
the days <03117 +yowm > of his {vain} <01892 +hebel > life 
<02416 +chay > which he spendeth <06213 +<asah > as a shadow 
<06738 +tsel > ? for who <04310 +miy > can tell <05046 +nagad > 
a man <00120 +>adam > what <04100 +mah > shall be after <00310 
+>achar > him under <08478 +tachath > the sun <08121 +shemesh > ?

vain ISA 001 013 Bring <00935 +bow> > no <03808 +lo> > more 
<05750 +<owd > {vain} <07723 +shav> > oblations <04503 +minchah 
> ; incense <07004 +q@toreth > is an abomination <08441 
+tow<ebah > unto me ; the new <02320 +chodesh > moons <02320 
+chodesh > and sabbaths <07676 +shabbath > , the calling <07121 
+qara> > of assemblies <04744 +miqra> > , I cannot away with ; [ 
it is ] iniquity <00205 +>aven > , even the solemn <02282 +chag 
> meeting <06116 +<atsarah > .

vain ISA 030 007 For the Egyptians <04714 +Mitsrayim > shall 
help <05826 +<azar > in {vain} <01892 +hebel > , and to no 
<07385 +riyq > purpose <07385 +riyq > : therefore <03651 +ken > 
have I cried <07121 +qara> > concerning this <02063 +zo>th > , 
Their strength <07293 +rahab > [ is ] to sit <07674 +shebeth > 
still <07673 +shabath > .

vain ISA 036 005 I say <00559 +>amar > , [ sayest thou ] , ( but 
[ they are but ] {vain} <08193 +saphah > words <01697 +dabar > ) 
[ I have ] counsel <06098 +<etsah > and strength <01369 
+g@buwrah > for war <04421 +milchamah > : now <06258 +<attah > 
on <05921 +<al > whom <04310 +miy > dost thou trust <00982 
+batach > , that thou rebellest <04775 +marad > against me ?

vain ISA 045 018 For thus <03541 +koh > saith <00559 +>amar > 
the LORD <03068 +Y@hovah > that created <01254 +bara> > the 
heavens <08064 +shamayim > ; God <00430 +>elohiym > himself 
<01931 +huw> > that formed <03335 +yatsar > the earth <00776 
+>erets > and made <06213 +<asah > it ; he hath established 
<03559 +kuwn > it , he created <01254 +bara> > it not in {vain} 
<08414 +tohuw > , he formed <03335 +yatsar > it to be inhabited 
<03427 +yashab > : I [ am ] the LORD <03068 +Y@hovah > ; and [ 
there is ] none <00369 +>ayin > else <05750 +<owd > .

vain ISA 045 019 I have not spoken <01696 +dabar > in secret 
<05643 +cether > , in a dark <02822 +choshek > place <04725 
+maqowm > of the earth <00776 +>erets > : I said <00559 +>amar > 
not unto the seed <02233 +zera< > of Jacob <03290 +Ya<aqob > , 
Seek <01245 +baqash > ye me in {vain} <08414 +tohuw > : I the 
LORD <03068 +Y@hovah > speak <01696 +dabar > righteousness 
<06664 +tsedeq > , I declare <05046 +nagad > things that are 
right <04339 +meyshar > .

vain ISA 049 004 Then I said <00559 +>amar > , I have laboured 
<03021 +yaga< > in vain <07385 +riyq > , I have spent <03615 
+kalah > my strength <03581 +koach > for nought <08414 +tohuw > ,
 and in {vain} <01892 +hebel > : [ yet ] surely <00403 +>aken > 
my judgment <04941 +mishpat > [ is ] with the LORD <03068 
+Y@hovah > , and my work <06468 +p@<ullah > with my God <00430 
+>elohiym > .

vain ISA 049 004 Then I said <00559 +>amar > , I have laboured 
<03021 +yaga< > in {vain} <07385 +riyq > , I have spent <03615 
+kalah > my strength <03581 +koach > for nought <08414 +tohuw > ,
 and in vain <01892 +hebel > : [ yet ] surely <00403 +>aken > my 
judgment <04941 +mishpat > [ is ] with the LORD <03068 +Y@hovah 
> , and my work <06468 +p@<ullah > with my God <00430 +>elohiym 
> .

vain ISA 065 023 They shall not labour <03021 +yaga< > in {vain} 
<07385 +riyq > , nor <03808 +lo> > bring <03205 +yalad > forth 
<03205 +yalad > for trouble <00928 +behalah > ; for they [ are ] 
the seed <02233 +zera< > of the blessed <01288 +barak > of the 
LORD <03068 +Y@hovah > , and their offspring <06631 +tse>etsa> > 
with them .

vain JER 002 005 Thus <03541 +koh > saith <00559 +>amar > the 
LORD <03068 +Y@hovah > , What <04100 +mah > iniquity <05766 
+<evel > have your fathers <1> found <04672 +matsa> > in me , 
that they are gone far <07368 +rachaq > from me , and have 
walked <03212 +yalak > after <00310 +>achar > vanity <01892 
+hebel > , and are become <01891 +habal > {vain} <01891 +habal > 
?

vain JER 002 030 In {vain} <07723 +shav> > have I smitten <05221 
+nakah > your children <01121 +ben > ; they received <03947 
+laqach > no <03808 +lo> > correction <04148 +muwcar > : your 
own sword <02719 +chereb > hath devoured <00398 +>akal > your 
prophets <05030 +nabiy> > , like a destroying <07843 +shachath > 
lion <00738 +>ariy > .

vain JER 003 023 Truly <00403 +>aken > in {vain} <08267 +sheqer 
> [ is salvation hoped for ] from the hills <01389 +gib<ah > , [ 
and from ] the multitude <01995 +hamown > of mountains <02022 
+har > : truly <00403 +>aken > in the LORD <03068 +Y@hovah > our 
God <00430 +>elohiym > [ is ] the salvation <08668 +t@shuw<ah > 
of Israel <03478 +Yisra>el > .

vain JER 004 014 O Jerusalem <03389 +Y@ruwshalaim > , wash 
<03526 +kabac > thine heart <3820leb > from wickedness <07451 
+ra< > , that thou mayest be saved <03467 +yasha< > . How <05704 
+<ad > long <05704 +<ad > shall thy {vain} <00205 +>aven > 
thoughts <04284 +machashabah > lodge <03885 +luwn > within 
<07130 +qereb > thee ?

vain JER 004 030 And [ when ] thou [ art ] spoiled <07703 
+shadad > , what <04100 +mah > wilt thou do <06213 +<asah > ? 
Though <03588 +kiy > thou clothest <03847 +labash > thyself with 
crimson <08144 +shaniy > , though <03588 +kiy > thou deckest 
<05710 +<adah > thee with ornaments <05716 +<adiy > of gold 
<02091 +zahab > , though <03588 +kiy > thou rentest <07167 
+qara< > thy face <05869 +<ayin > with painting <06320 +puwk > , 
in {vain} <07723 +shav> > shalt thou make thyself fair <03302 
+yaphah > ; [ thy ] lovers <05689 +<agab > will despise <03988 
+ma>ac > thee , they will seek <01245 +baqash > thy life <05315 
+nephesh > .

vain JER 006 029 The bellows <04647 +mappuach > are burned 
<02787 +charar > , the lead <05777 +<owphereth > is consumed 
<08552 +tamam > of the fire <00784 +>esh > ; the founder <06884 
+tsaraph > melteth <06884 +tsaraph > in {vain} <07723 +shav> > : 
for the wicked <07451 +ra< > are not plucked <05423 +nathaq > 
away .

vain JER 008 008 How <00349 +>eyk > do ye say <00559 +>amar > , 
We [ are ] wise <02450 +chakam > , and the law <08451 +towrah > 
of the LORD <03068 +Y@hovah > [ is ] with us ? Lo <02009 +hinneh 
> , certainly <00403 +>aken > in vain <08267 +sheqer > made 
<06213 +<asah > he [ it ] ; the pen <05842 +<et > of the scribes 
<05608 +caphar > [ is ] in {vain} <08267 +sheqer > .

vain JER 008 008 How <00349 +>eyk > do ye say <00559 +>amar > , 
We [ are ] wise <02450 +chakam > , and the law <08451 +towrah > 
of the LORD <03068 +Y@hovah > [ is ] with us ? Lo <02009 +hinneh 
> , certainly <00403 +>aken > in {vain} <08267 +sheqer > made 
<06213 +<asah > he [ it ] ; the pen <05842 +<et > of the scribes 
<05608 +caphar > [ is ] in vain <08267 +sheqer > .

vain JER 010 003 For the customs <02708 +chuqqah > of the people 
<05971 +<am > [ are ] {vain} <01892 +hebel > : for [ one ] 
cutteth <03772 +karath > a tree <06086 +<ets > out of the forest 
<03293 +ya<ar > , the work <04639 +ma<aseh > of the hands <03027 
+yad > of the workman <02796 +charash > , with the axe <04621 
+ma<atsad > .

vain JER 023 016 Thus <03541 +koh > saith <00559 +>amar > the 
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , Hearken 
<08085 +shama< > not unto the words <01697 +dabar > of the 
prophets <05030 +nabiy> > that prophesy <05012 +naba> > unto you 
: they make you {vain} <01891 +habal > : they speak <01696 
+dabar > a vision <02377 +chazown > of their own heart <03820 
+leb > , [ and ] not out of the mouth <06310 +peh > of the LORD 
<03068 +Y@hovah > .

vain JER 046 011 Go <05927 +<alah > up into Gilead <01568 
+Gil<ad > , and take <03947 +laqach > balm <06875 +ts@riy > , O 
virgin <01330 +b@thuwlah > , the daughter <01323 +bath > of 
Egypt <04714 +Mitsrayim > : in {vain} <07723 +shav> > shalt thou 
use many <07235 +rabah > medicines <07499 +r@phu>ah > ; [ for ] 
thou shalt not be cured <08585 +t@<alah > .

vain JER 050 009 . For , lo <02009 +hinneh > , I will raise 
<05782 +<uwr > and cause to come <05927 +<alah > up against 
<05921 +<al > Babylon <00894 +Babel > an assembly <06951 +qahal 
> of great <01419 +gadowl > nations <01471 +gowy > from the 
north <06828 +tsaphown > country <00776 +>erets > : and they 
shall set themselves in array <06186 +<arak > against her ; from 
thence <08033 +sham > she shall be taken <03920 +lakad > : their 
arrows <02671 +chets > [ shall be ] as of a mighty <01368 
+gibbowr > expert <07919 +sakal > man ; none <03808 +lo> > shall 
return <07725 +shuwb > in {vain} <07387 +reyqam > .

vain JER 051 058 Thus <03541 +koh > saith <00559 +>amar > the 
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; The broad 
<07342 +rachab > walls <02346 +chowmah > of Babylon <00894 
+Babel > shall be utterly broken <06209 +<arar > , and her high 
<01364 +gaboahh > gates <08179 +sha<ar > shall be burned <03341 
+yatsath > with fire <00784 +>esh > ; and the people <05971 +<am 
> shall labour <03021 +yaga< > in {vain} <07385 +riyq > , and 
the folk <03816 +l@om > in the fire <00784 +>esh > , and they 
shall be weary <03286 +ya<aph > .

vain LAM 002 014 Thy prophets <05030 +nabiy> > have seen <02372 
+chazah > {vain} <07723 +shav> > and foolish <08602 +taphel > 
things for thee : and they have not discovered <01540 +galah > 
thine iniquity <05771 +<avon > , to turn <07725 +shuwb > away 
thy captivity <07622 +sh@buwth > ; but have seen <02372 +chazah 
> for thee false <07723 +shav> > burdens <04864 +mas>eth > and 
causes of banishment <04065 +madduwach > .

vain LAM 004 017 As for us , our eyes <05869 +<ayin > as yet 
<05750 +<owd > failed <03615 +kalah > for our {vain} <01892 
+hebel > help <05833 +<ezrah > : in our watching <06822 +tsaphah 
> we have watched <06822 +tsaphah > for a nation <01471 +gowy > 
[ that ] could not save <03467 +yasha< > [ us ] .

vain EZE 006 010 And they shall know <03045 +yada< > that I [ am 
] the LORD <03068 +Y@hovah > , [ and that ] I have not said 
<01696 +dabar > in {vain} <02600 +chinnam > that I would do 
<06213 +<asah > this <02063 +zo>th > evil <07451 +ra< > unto 
them .

vain EZE 012 024 For there shall be no <03808 +lo> > more <05750 
+<owd > any {vain} <07723 +shav> > vision <02377 +chazown > nor 
flattering <02509 +chalaq > divination <04738 +miqcam > within 
<08432 +tavek > the house <01004 +bayith > of Israel <03478 
+Yisra>el > .

vain EZE 013 007 Have ye not seen <02372 +chazah > a {vain} 
<07723 +shav> > vision <04236 +machazeh > , and have ye not 
spoken <01696 +dabar > a lying <03577 +kazab > divination <04738 
+miqcam > , whereas ye say <00559 +>amar > , The LORD <03068 
+Y@hovah > saith <05002 +n@>um > [ it ] ; albeit I have not 
spoken <00559 +>amar > ?

vain ZEC 010 002 For the idols <08655 +t@raphiym > have spoken 
<01696 +dabar > vanity <00205 +>aven > , and the diviners <07080 
+qacam > have seen <02372 +chazah > a lie <08267 +sheqer > , and 
have told <01696 +dabar > false <07723 +shav> > dreams <02472 
+chalowm > ; they comfort <05162 +nacham > in {vain} <01892 
+hebel > : therefore they went <05265 +naca< > their way as a 
flock <06629 +tso>n > , they were troubled <06031 +<anah > , 
because <03588 +kiy > [ there was ] no <00369 +>ayin > shepherd 
<07462 +ra<ah > .

vain MAL 003 014 Ye have said <00559 +>amar > , It [ is ] {vain} 
<07723 +shav> > to serve <05647 +<abad > God <00430 +>elohiym > :
 and what <04100 +mah > profit <01215 +betsa< > [ is it ] that 
we have kept <08104 +shamar > his ordinance <04931 +mishmereth > 
, and that we have walked <01980 +halak > mournfully <06941 
+q@doranniyth > before <06440 +paniym > the LORD <03068 +Y@hovah 
> of hosts <06635 +tsaba> > ?

vain MAT 006 007 But when ye pray <4336 -proseuchomai -> , use 
not {vain} repetitions <0945 -battologeo -> , as the heathen 
<1482 -ethnikos -> [ do ] : for they think <1380 -dokeo -> that 
they shall be heard <1522 -eisakouo -> for their much <4180 -
polulogia -> speaking <4180 -polulogia -> .

vain MAT 015 009 But in {vain} <3155 -maten -> they do worship 
<4576 -sebomai -> me , teaching <1321 -didasko -> [ for ] 
doctrines <1319 -didaskalia -> the commandments <1778 -entalma -
> of men <0444 -anthropos -> .

vain MAR 007 007 Howbeit in {vain} <3155 -maten -> do they 
worship <4576 -sebomai -> me , teaching <1321 -didasko -> [ for 
] doctrines <1319 -didaskalia -> the commandments <1778 -entalma 
-> of men <0444 -anthropos -> .

vain ACT 004 025 Who <3588 -ho -> by the mouth <4750 -stoma -> 
of thy servant <3816 -pais -> David <1138 -Dabid -> hast said 
<2036 -epo -> , Why <2444 -hinati -> did the heathen <1484 -
ethnos -> rage <5433 -phruasso -> , and the people <2992 -laos -
> imagine <3191 -meletao -> {vain} <2756 -kenos -> things ?

vain ROM 001 021 Because <1360 -dioti -> that , when they knew 
<1097 -ginosko -> God <2316 -theos -> , they glorified <1392 -
doxazo -> [ him ] not as God <2316 -theos -> , neither <2228 -e -
> were thankful <2168 -eucharisteo -> ; but became <3154 -
mataioo -> {vain} <3154 -mataioo -> in their imaginations <1261 -
dialogismos -> , and their foolish <0801 -asunetos -> heart 
<2588 -kardia -> was darkened <4654 -skotizo -> .

vain ROM 013 004 For he is the minister <1249 -diakonos -> of 
God <2316 -theos -> to thee for good <0018 -agathos -> . But if 
<1437 -ean -> thou do <4160 -poieo -> that which is evil <2556 -
kakos -> , be afraid <5399 -phobeo -> ; for he beareth <5409 -
phoreo -> not the sword <3162 -machaira -> in {vain} <1500 -eike 
-> : for he is the minister <1249 -diakonos -> of God <2316 -
theos -> , a revenger <1558 -ekdikos -> to [ execute ] wrath 
<3709 -orge -> upon him that doeth <4238 -prasso -> evil <2556 -
kakos -> .

vain 1CO 003 020 And again <3825 -palin -> , The Lord <2962 -
kurios -> knoweth <1097 -ginosko -> the thoughts <1261 -
dialogismos -> of the wise <4680 -sophos - -oneidismos -> , that 
they are {vain} <3152 -mataios -> .

vain 1CO 015 002 By which <3739 -hos -> also <2532 -kai -> ye 
are saved <4982 -sozo -> , if <1487 -ei -> ye keep <2722 -
katecho -> in memory what <5101 -tis -> I preached <2097 -
euaggelizo -> unto you , unless <1622 -ektos -> ye have believed 
<4100 -pisteuo -> in {vain} <1500 -eike -> .

vain 1CO 015 010 But by the grace <5485 -charis -> of God <2316 -
theos -> I am <1510 -eimi -> what <3739 -hos -> I am <1510 -eimi 
-> : and his grace <5485 -charis -> which [ was bestowed ] upon 
me was not in {vain} <2756 -kenos -> ; but I laboured <2872 -
kopiao -> more <4055 -perissoteros -> abundantly <4054 -
perissoteron -> than they all <3956 -pas -> : yet <1161 -de -> 
not I , but the grace <5485 -charis -> of God <2316 -theos -> 
which <3588 -ho -> was with me .

vain 1CO 015 014 And if <1487 -ei -> Christ <5547 -Christos -> 
be not risen <1453 -egeiro -> , then <0686 -ara -> [ is ] our 
preaching <2782 -kerugma -> vain <2756 -kenos -> , and your 
<5216 -humon -> faith <4102 -pistis -> [ is ] also <2532 -kai -> 
{vain} <2756 -kenos -> .

vain 1CO 015 014 And if <1487 -ei -> Christ <5547 -Christos -> 
be not risen <1453 -egeiro -> , then <0686 -ara -> [ is ] our 
preaching <2782 -kerugma -> {vain} <2756 -kenos -> , and your 
<5216 -humon -> faith <4102 -pistis -> [ is ] also <2532 -kai -> 
vain <2756 -kenos -> .

vain 1CO 015 017 And if <1487 -ei -> Christ <5547 -Christos -> 
be not raised <1453 -egeiro -> , your <5216 -humon -> faith 
<4102 -pistis -> [ is ] {vain} <3152 -mataios -> ; ye are yet 
<2089 -eti -> in your <5216 -humon -> sins <0266 -hamartia -> .

vain 1CO 015 058 . Therefore <5620 -hoste -> , my beloved <0027 -
agapetos -> brethren <0080 -adephos -> , be ye stedfast <1476 -
hedraios -> , unmoveable <0277 -ametakinetos -> , always <3842 -
pantote -> abounding <4052 -perisseuo -> in the work <2041 -
ergon -> of the Lord <2962 -kurios -> , forasmuch as ye know 
<1492 -eido -> that your <5216 -humon -> labour <2873 -kopos -> 
is not in {vain} <2756 -kenos -> in the Lord <2962 -kurios -> .

vain 2CO 006 001 . We then <3767 -oun -> , [ as ] workers <4903 -
sunergeo -> together <4903 -sunergeo -> [ with him ] , beseech 
<3870 -parakaleo -> [ you ] also <2532 -kai -> that ye receive 
<1209 -dechomai -> not the grace <5485 -charis -> of God <2316 -
theos -> in {vain} <2756 -kenos -> .

vain 2CO 009 003 Yet <1161 -de -> have I sent <3992 -pempo -> 
the brethren <0080 -adephos -> , lest <3361 -me -> our boasting 
<2745 -kauchema -> of you should be in {vain} <2788 -kithara -> 
in this <5129 -toutoi -> behalf <3313 -meros -> ; that , as I 
said <3004 -lego -> , ye may be ready <3903 -paraskeuazo -> :

vain GAL 002 002 And I went <0305 -anabaino -> up by revelation 
<0602 -apokalupsis -> , and communicated <0394 -anatithemai -> 
unto them that gospel <2098 -euaggelion -> which <3739 -hos -> I 
preach <2784 -kerusso -> among <1722 -en -> the Gentiles <1484 -
ethnos -> , but privately <2398 -idios -> to them which were of 
reputation <1380 -dokeo -> , lest <3381 -mepos -> by any <3381 -
mepos -> means <4458 - -pos -> I should run <5143 -trecho -> , 
or <2228 -e -> had run <5143 -trecho -> , in {vain} <2756 -kenos 
-> .

vain GAL 002 021 I do not frustrate <0114 -atheteo -> the grace 
<5485 -charis -> of God <2316 -theos -> : for if <1487 -ei -> 
righteousness <1343 -dikaiosune -> [ come ] by the law <3551 -
nomos -> , then <0686 -ara -> Christ <5547 -Christos -> is dead 
<0599 -apothnesko -> in {vain} <1432 -dorean -> .

vain GAL 003 004 Have ye suffered <3958 -pascho -> so <5118 -
tosoutos -> many <5118 -tosoutos -> things in vain <1500 -eike -
> ? if <1489 -eige -> [ it be ] yet <2596 -kata -> in {vain} 
<1500 -eike -> .

vain GAL 003 004 Have ye suffered <3958 -pascho -> so <5118 -
tosoutos -> many <5118 -tosoutos -> things in {vain} <1500 -eike 
-> ? if <1489 -eige -> [ it be ] yet <2596 -kata -> in vain 
<1500 -eike -> .

vain GAL 004 011 I am afraid <5399 -phobeo -> of you , lest 
<3381 -mepos -> I have bestowed <2872 -kopiao -> upon you labour 
<2872 -kopiao -> in {vain} <1500 -eike -> .

vain GAL 005 026 Let us not be desirous <2755 -kenodoxos -> of 
{vain} <2755 -kenodoxos -> glory <2755 -kenodoxos -> , provoking 
<4292 -prokaleomai -> one <0240 -allelon -> another <0240 -
allelon -> , envying <5354 -phthoneo -> one <0240 -allelon -> 
another <0240 -allelon -> .

vain EPH 005 006 Let no <3367 -medeis -> man <3367 -medeis -> 
deceive <0538 -apatao -> you with {vain} <2756 -kenos -> words 
<3056 -logos -> : for because <1223 -dia -> of these <5023 -
tauta -> things cometh <2064 -erchomai -> the wrath <3709 -orge -
> of God <2316 -theos -> upon the children <5207 -huios -> of 
disobedience <0543 -apeitheia -> .

vain PHP 002 016 Holding <1907 -epecho -> forth <1907 -epecho -> 
the word <3056 -logos -> of life <2222 -zoe -> ; that I may 
rejoice <2745 -kauchema -> in the day <2250 -hemera -> of Christ 
<5547 -Christos -> , that I have not run <5143 -trecho -> in 
vain <2756 -kenos -> , neither <3761 -oude -> laboured <2872 -
kopiao -> in {vain} <2756 -kenos -> .

vain PHP 002 016 Holding <1907 -epecho -> forth <1907 -epecho -> 
the word <3056 -logos -> of life <2222 -zoe -> ; that I may 
rejoice <2745 -kauchema -> in the day <2250 -hemera -> of Christ 
<5547 -Christos -> , that I have not run <5143 -trecho -> in 
{vain} <2756 -kenos -> , neither <3761 -oude -> laboured <2872 -
kopiao -> in vain <2756 -kenos -> .

vain COL 002 008 Beware <0991 -blepo -> lest <3361 -me -> any 
<3387 -metis -> man spoil <4812 -sulagogeo -> you through <1223 -
dia -> philosophy <5385 -philosophia -> and {vain} <2756 -kenos -
> deceit <0539 -apate -> , after <2596 -kata -> the tradition 
<3862 -paradosis -> of men <0444 -anthropos -> , after <2596 -
kata -> the rudiments <4747 -stoicheion -> of the world <2889 -
kosmos -> , and not after <2596 -kata -> Christ <5547 -Christos -
> .

vain 1TH 002 001 . For yourselves <0846 -autos -> , brethren 
<0080 -adephos -> , know <1492 -eido -> our entrance <1529 -
eisodos -> in unto you , that it was not in {vain} <2756 -kenos -
> :

vain 1TH 003 005 For this <5124 -touto -> cause <1223 -dia -> , 
when I could no <3371 -meketi -> longer <3371 -meketi -> forbear 
<4722 -stego -> , I sent <0375 -anapempo -> to know <1097 -
ginosko -> your <5216 -humon -> faith <4102 -pistis -> , lest 
<3381 -mepos -> by some <3381 -mepos -> means <4458 - -pos -> 
the tempter <3985 -peirazo -> have tempted <3985 -peirazo -> you 
, and our labour <2873 -kopos -> be in {vain} <2756 -kenos -> .

vain 1TI 001 006 From which <3739 -hos -> some <5100 -tis -> 
having swerved <0795 -astocheo -> have turned <1824 -exautes -> 
aside <1824 -exautes -> unto {vain} <3150 -mataiologia -> 
jangling <3150 -mataiologia -> ;

vain 1TI 006 020 O Timothy <5095 -Timotheos -> , keep <5442 -
phulasso -> that which is committed <3872 -parakatatheke -> to 
thy trust , avoiding <1624 -ektrepo -> profane <0952 -bebelos -> 
[ and ] {vain} <2757 -kenophonia -> babblings <2757 -kenophonia -
> , and oppositions <0477 -antithesis -> of science <1108 -
gnosis -> falsely <5581 -pseudonumos -> so called <5581 -
pseudonumos -> :

vain 2TI 002 016 But shun <4026 -periistemi -> profane <0952 -
bebelos -> [ and ] {vain} <2757 -kenophonia -> babblings <2757 -
kenophonia -> : for they will increase <4298 -prokopto -> unto 
more <4119 -pleion -> ungodliness <0763 -asebeia -> .

vain TIT 001 010 For there are many <4183 -polus -> unruly <0506 
-anupotaktos -> and {vain} <3151 -mataiologos -> talkers <3151 -
mataiologos -> and deceivers <5423 -phrenapates -> , specially 
<3122 -malista -> they of the circumcision <4061 -peritome -> :

vain TIT 003 009 . But avoid <4026 -periistemi -> foolish <3474 -
moros -> questions <2214 -zetesis -> , and genealogies <1076 -
genealogia -> , and contentions <2054 -eris -> , and strivings 
<3163 -mache -> about <3163 -mache -> the law <3544 -nomikos -> ;
 for they are unprofitable <0512 -anopheles -> and {vain} <3152 -
mataios -> .

vain JAS 001 026 If <1487 -ei -> any <1536 -ei tis -> man among 
<1722 -en -> you seem <1380 -dokeo -> to be religious <2357 -
threskos -> , and bridleth <5468 -chalinagogeo -> not his tongue 
<1100 -glossa -> , but deceiveth <0538 -apatao -> his own <0848 -
hautou -> heart <2588 -kardia -> , this <5127 -toutou -> man s 
religion <2356 -threskeia -> [ is ] {vain} <3152 -mataios -> .

vain JAS 002 020 But wilt <2309 -thelo -> thou know <1097 -
ginosko -> , O {vain} <2756 -kenos -> man <0444 -anthropos -> , 
that faith <4102 -pistis -> without <5565 -choris -> works <2041 
-ergon -> is dead <3498 -nekros -> ?

vain JAS 004 005 Do ye think <1380 -dokeo -> that the scripture 
<1124 -graphe -> saith <3004 -lego -> in {vain} <2761 -kenos -> ,
 The spirit <4151 -pneuma -> that dwelleth <2730 -katoikeo -> in 
us lusteth <1971 -epipotheo -> to envy <5355 -phthonos -> ?

vain 1PE 001 018 Forasmuch as ye know <1492 -eido -> that ye 
were not redeemed <3084 -lutroo -> with corruptible <5349 -
phthartos -> things , [ as ] silver <0694 -argurion -> and gold 
<5553 -chrusion -> , from your <5216 -humon -> {vain} <3152 -
mataios -> conversation <0391 -anastrophe -> [ received ] by 
tradition from your <5216 -humon -> fathers <3970 -
patroparadotos -> ;





 

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