to 0033 # age {ag'eh}; imperative of 71; properly, lead, i.e. 
come on: -- go {to}.[ql

 to 0029 # aggareuo {ang-ar-yew'-o}; of foreign origin [compare 
104]; properly, to be a courier, i.e. (by implication) to press 
into public service: -- compel ({to} go).[ql

 to 0146 # aischrokerdes {ahee-skhrok-er-dace'}; from 150 and 
kerdos (gain); sordid: -- given {to} (greedy of) filthy lucre.[ql

 to 0191 # akouo {akoo'-o}; a primary verb; to hear (in various 
senses): -- give (in the) audience (of), come ({to} the ears), 
([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

 to 0114 # atheteo {ath-et-eh'-o}; from a compound of 1 (as a 
negative particle) and a derivative of 5087; to set aside, i.e. 
(by implication) to disesteem, neutralize or violate: -- cast 
off, despise, disannul, frustrate, bring {to} nought, reject.[ql

 to 0142 # airo {ah'ee-ro}; a primary root; to lift up; by 
implication, to take up or away; figuratively, to raise (the 
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- 
away with, bear (up), carry, lift up, loose, make {to} doubt, 
put away, remove, take (away, up).[ql

 to 0278 # ametameletos {am-et-am-el'-ay-tos}; from 1 (as a 
negative particle) and a presumed derivative of 3338; 
irrevocable: -- without repentance, not {to} be repented of.[ql

 to 0377 # anapipto {an-ap-ip'-to}; from 303 and 4098; to fall 
back, i.e. lie down, lean back: -- lean, sit down ({to} meat).[ql

 to 0393 # anatello {an-at-el'-lo}; from 303 and the base of 
5056; to (cause to) arise: -- (a-, make {to}) rise, at the 
rising of, spring (up), be up.[ql

 to 0363 # anamimnesko {an-am-im-nace'-ko}; from 303 and 3403; 
to remind; (reflexively) to recollect: -- call to mind, (bring 
{to} , call to, put in), remember(-brance).[ql

 to 0363 # anamimnesko {an-am-im-nace'-ko}; from 303 and 3403; 
to remind; (reflexively) to recollect: -- call to mind, (bring 
to , call {to}, put in), remember(-brance).[ql

 to 0363 # anamimnesko {an-am-im-nace'-ko}; from 303 and 3403; 
to remind; (reflexively) to recollect: -- call {to} mind, (bring 
to , call to, put in), remember(-brance).[ql

 to 0337 # anaireo {an-ahee-reh'-o}; from 303 and (the active 
of) 138; to take up, i.e. adopt; by implication, to take away 
(violently), i.e. abolish, murder: -- put {to} death, kill, slay,
 take away, take up.[ql

 to 0386 # anastasis {an-as'-tas-is}; from 450; a standing up 
again, i.e. (literally) a resurrection from death (individual, 
genitive case or by implication [its author]), or (figuratively) 
a (moral) recovery (of spiritual truth): -- raised {to} life 
again, resurrection, rise from the dead, that should rise, 
rising again.[ql

 to 0442 # anthropinos {anth-ro'-pee-nos}; from 444; human: -- 
human, common {to} man, man[-kind], [man-]kind, men's, after the 
manner of men.[ql

 to 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the 
middle voice of 2192; to hold oneself opposite to, i.e. (by 
implication) adhere to; by extension to care for: -- hold fast, 
hold {to}, support.[ql

 to 0422 # anepaischuntos {an-ep-ah'-ee-skhoon-tos}; from 1 (as 
a negative particle) and a presumed derivative of a compound of 
1909 and 153; not ashamed, i.e. irreprehensible: -- that needeth 
not {to} be ashamed.[ql

 to 0473 # anti {antee'}; a primary particle; opposite, i.e. 
instead or because of (rarely in addition to): -- for, in the 
room of. Often used in composition {to} denote contrast, 
requital, substitution, correspondence, etc.[ql

 to 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel: -- 
thing {to} draw with.[ql

 to 0520 # apago {apag'-o}; from 575 and 71; to take off (in 
various senses): -- bring, carry away, lead (away), put {to} 
death, take away.[ql

 to 0551 # apeirastos {ap-i'-ras-tos}; from 1 (as a negative 
particle) and a presumed derivative of 3987; untried, i.e. not 
temptable: -- not {to} be tempted.[ql

 to 0615 # apokteino {ap-ok-ti'-no}; from 575 and kteino (to 
slay); to kill outright; figuratively, to destroy: -- put {to} 
death, kill, slay.[ql

 to 0653 # apostomatizo {ap-os-tom-at-id'-zo}; from 575 and a 
(presumed) derivative of 4750; to speak off-hand (properly, 
dictate), i.e. to catechize (in an invidious manner): -- provoke 
{to} speak.[ql

 to 0762 # asbestos {as'-bes-tos}; from 1 (as a negative 
particle) and a derivative of 4570; not extinguished, i.e. (by 
implication) perpetual: -- not {to} be quenched, unquenchable.[ql

 to 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980; 
relating to the present existence: -- of (pertaining to, things 
that pertain {to}) this life.[ql

 to 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980; 
relating to the present existence: -- of (pertaining {to}, 
things that pertain to) this life.[ql

 to 0991 # blepo {blep'-o}; a primary verb; to look at 
(literally or figuratively): -- behold, beware, lie, look (on, 
{to}), perceive, regard, see, sight, take heed. Compare 3700.[ql

 to 1036 # buthizo {boo-thid'-zo}; from 1037; to sink; by 
implication, to drown: -- begin {to} sink, drown.[ql

 to 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained {to} be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 to 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought (to pass), 
(be) come ({to} pass), continue, be divided, draw, be ended, 
fall, be finished, follow, be found, be fulfilled, + God forbid, 
grow, happen, have, be kept, be made, be married, be ordained to 
be, partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 to 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle 
voice form of a primary verb; to cause to be ("gen"-erate), i.e. 
(reflexively) to become (come into being), used with great 
latitude (literal, figurative, intensive, etc.): -- arise, be 
assembled, be(-come, -fall, -have self), be brought ({to} pass), 
(be) come (to pass), continue, be divided, draw, be ended, fall, 
be finished, follow, be found, be fulfilled, + God forbid, grow, 
happen, have, be kept, be made, be married, be ordained to be, 
partake, pass, be performed, be published, require, seem, be 
showed, X soon as it was, sound, be taken, be turned, use, wax, 
will, would, be wrought.[ql

 to 1107 # gnorizo {gno-rid'-zo}; from a derivative of 1097; to 
make known; subjectively, to know: -- certify, declare, make 
known, give to understand, do {to} wit, wot.[ql

 to 1107 # gnorizo {gno-rid'-zo}; from a derivative of 1097; to 
make known; subjectively, to know: -- certify, declare, make 
known, give {to} understand, do to wit, wot.[ql

 to 1189 # deomai {deh'-om-ahee}; middle voice of 1210; to beg 
(as binding oneself), i.e. petition: -- beseech, pray ({to}), 
make request. Compare 4441.[ql ***. deon. See 1163.[ql

 to 1286 # diaseio {dee-as-i'-o}; from 1223 and 4579; to shake 
thoroughly, i.e. (figuratively) to intimidate: -- do violence 
{to}.[ql

 to 1282 # diaprio {dee-ap-ree'-o}; from 1223 and the base of 
4249; to saw asunder, i.e. (figuratively) to exasperate: -- cut 
({to} the heart).[ql

 to 1252 # diakrino {dee-ak-ree'-no}; from 1223 and 2919; to 
separate thoroughly, i.e. (literally and reflexively) to 
withdraw from, or (by implication) oppose; figuratively, to 
discriminate (by implication, decide), or (reflexively) hesitate:
 -- contend, make ({to}) differ(-ence), discern, doubt, judge, 
be partial, stagger, waver.[ql

 to 1223 # dia {deeah'}; a primary preposition denoting the 
channel of an act; through (in very wide applications, local, 
causal, or occasional): -- after, always, among, at, {to} avoid, 
because of (that), briefly, by, for (cause)...fore, from, in, by 
occasion of, of, by reason of, for sake, that, thereby, 
therefore, X though, through(-out), to, wherefore, with(-in). In 
composition it retains the same general import.[ql ***. Dia. See 
2203.[ql

 to 1223 # dia {deeah'}; a primary preposition denoting the 
channel of an act; through (in very wide applications, local, 
causal, or occasional): -- after, always, among, at, to avoid, 
because of (that), briefly, by, for (cause)...fore, from, in, by 
occasion of, of, by reason of, for sake, that, thereby, 
therefore, X though, through(-out), {to}, wherefore, with(-in). 
In composition it retains the same general import.[ql ***. Dia. 
See 2203.[ql

 to 1317 # didaktikos {did-ak-tik-os'}; from 1318; instructive 
("didactic"): -- apt {to} teach.[ql

 to 1346 # dikaios {dik-ah'-yoce}; adverb from 1342; equitably: -
- justly, ({to}) righteously(-ness).[ql

 to 1379 # dogmatizo {dog-mat-id'-zo}; from 1378; to prescribe 
by statute, i.e. (reflexively) to submit to ceremonially rule: --
 be subject {to} ordinances.[ql

 to 1377 # dioko {dee-o'-ko}; a prolonged (and causative) form 
of a primary verb dio (to flee; compare the base of 1169 and 
1249); to pursue (literally or figuratively); by implication, to 
persecute: -- ensue, follow (after), given {to}, (suffer) 
persecute(-ion), press forward.[ql

 to 1419 # dusbastaktos {doos-bas'-tak-tos}; from 1418 and a 
derivative of 941; oppressive: -- grievous {to} be borne.[ql

 to 1462 # egklema {eng'-klay-mah}; from 1458; an accusation, i.
e. offence alleged: -- crime laid against, laid {to} charge.[ql

 to 1425 # dusnoetos {doos-no'-ay-tos}; from 1418 and a 
derivative of 3539; difficult of perception: -- hard {to} be 
understood.[ql

 to 1421 # dusermeneutos {doos-er-mane'-yoo-tos}; from 1418 and 
a presumed derivative of 2059; difficult of explanation: -- hard 
{to} be uttered.[ql

 to 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call 
in (as a debt or demand), i.e. bring to account (charge, 
criminate, etc.): -- accuse, call in question, implead, lay {to} 
the charge.[ql

 to 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a 
compound of 1497 and a presumed derivative of 2380; an image-
sacrifice, i.e. part of an idolatrous offering: -- (meat, thing 
that is) offered (in sacrifice, sacrificed) {to} (unto) idols.[ql

 to 1437 # ean {ehan'}; from 1487 and 302; a conditional 
particle; in case that, provided, etc.; often used in connection 
with other particles to denote indefiniteness or uncertainty: -- 
before, but, except, (and) if, (if) so, (what-, whither-)soever, 
though, when(-soever), whether (or), {to} whom, [who-]so(-ever). 
See 3361.[ql ***. ean me. See 3361.[ql

 to 1438 # heautou {heh-ow-too'} (including all other cases); 
from a reflexive pronoun otherwise obsolete and the genitive 
case (dative case or accusative case) of 846; him- (her-, it-, 
them-, also [in conjunction with the personal pronoun of the 
other persons] my-, thy-, our-, your-)self (selves), etc.: -- 
alone, her (own, -self), (he) himself, his (own), itself, one 
({to}) another, our (thine) own(-selves), + that she had, their 
(own, own selves), (of) them(-selves), they, thyself, you, your 
(own, own conceits, own selves, -selves).[ql

 to 1563 # ekei {eki'}; of uncertain affinity; there; by 
extension thither: -- there, thither(-ward), ({to}) yonder 
(place).[ql

 to 1529 # eisodos {ice'-od-os}; from 1519 and 3598; an entrance 
(literally or figuratively): -- coming, enter(-ing) in ({to}).[ql

 to 1521 # eisago {ice-ag'-o}; from 1519 and 71; to introduce 
(literally or figuratively): -- bring in(-to), (+ was {to}) lead 
into.[ql

 to 1545 # ekbasis {ek'-bas-is}; from a compound of 1537 and the 
base of 939 (meaning to go out); an exit (literally or 
figuratively): -- end, way {to} escape.[ql

 to 1511 # einai {i'nahee}; present infinitive from 1510; to 
exist: -- am, are, come, is, X lust after, X please well, there 
is, {to} be, was.[ql ***. heineken. See 1752.[ql

 to 1519 # eis {ice}; a primary preposition; to or into 
(indicating the point reached or entered), of place, time, or 
(figuratively) purpose (result, etc.); also in adverbial phrases:
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, 
by, concerning, + continual, + far more exceeding, for [intent, 
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, + 
perish, + set at one again, (so) that, therefore(-unto), 
throughout, til, {to} (be, the end, -ward), (here-)until(-to), ..
.ward, [where-]fore, with. Often used in composition with the 
same general import, but only with verbs (etc.) expressing 
motion (literally or figuratively).[ql

 to 1519 # eis {ice}; a primary preposition; to or into 
(indicating the point reached or entered), of place, time, or 
(figuratively) purpose (result, etc.); also in adverbial phrases:
 -- [abundant-]ly, against, among, as, at, [back-]ward, before, 
by, concerning, + continual, + far more exceeding, for [intent, 
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), {to} the intent that, + of one mind, + never, of, (up-)on, 
+ perish, + set at one again, (so) that, therefore(-unto), 
throughout, til, to (be, the end, -ward), (here-)until(-to), ...
ward, [where-]fore, with. Often used in composition with the 
same general import, but only with verbs (etc.) expressing 
motion (literally or figuratively).[ql

 to 1608 # ekporneuo {ek-porn-yoo'-o}; from 1537 and 4203; to be 
utterly unchaste: -- give self over {to} fornication.[ql

 to 1777 # enochos {en'-okh-os}; from 1758; liable to (a 
condition, penalty or imputation): -- in danger of, guilty of, 
subject {to}.[ql

 to 1799 # enopion {en-o'-pee-on}; neuter of a compound of 1722 
and a derivative of 3700; in the face of (literally or 
figuratively): -- before, in the presence (sight) of, {to}.[ql

 to 1722 # en {en}; a primary preposition denoting (fixed) 
position (in place, time or state), and (by implication) 
instrumentality (medially or constructively), i.e. a relation of 
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,
 etc.: -- about, after, against, + almost, X altogether, among, 
X as, at, before, between, (here-)by (+ all means), for (...sake 
of), + give self wholly to, (here-)in(-to, -wardly), X mightily, 
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X 
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), 
(un-)to(-ward), under, when, where(-with), while, with(-in). 
Often used in compounds, with substantially the same import; 
rarely with verbs of motion, and then not {to} indicate 
direction, except (elliptically) by a separate (and different) 
preposition.[ql

 to 1722 # en {en}; a primary preposition denoting (fixed) 
position (in place, time or state), and (by implication) 
instrumentality (medially or constructively), i.e. a relation of 
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,
 etc.: -- about, after, against, + almost, X altogether, among, 
X as, at, before, between, (here-)by (+ all means), for (...sake 
of), + give self wholly {to}, (here-)in(-to, -wardly), X 
mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X 
quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), 
through(-out), (un-)to(-ward), under, when, where(-with), while, 
with(-in). Often used in compounds, with substantially the same 
import; rarely with verbs of motion, and then not to indicate 
direction, except (elliptically) by a separate (and different) 
preposition.[ql

 to 1826 # exeimi {ex'-i-mee}; from 1537 and eimi (to go); to 
issue, i.e. leave (a place), escape (to the shore): -- depart, 
get [{to} land], go out.[ql

 to 1935 # epithanatios {ep-ee-than-at'-ee-os}; from 1909 and 
2288; doomed to death: -- appointed {to} death.[ql

 to 1914 # epiblepo {ep-ee-blep'-o}; from 1909 and 991; to gaze 
at (with favor, pity or partiality): -- look upon, regard, have 
respect {to}.[ql

 to 1928 # epidiatassomai {ep-ee-dee-ah-tas'-som-ahee}; middle 
voice from 1909 and 1299; to appoint besides, i.e. supplement 
(as a codicil): -- add {to}.[ql

 to 1912 # epibareo {ep-ee-bar-eh'-o}; from 1909 and 916; to be 
heavy upon, i.e. (pecuniarily) to be expensive to; figuratively, 
to be severe towards: -- be chargeable {to}, overcharge.[ql

 to 2020 # epiphosko {ep-ee-foce'-ko}; a form of 2017; to begin 
to grow light: -- begin {to} dawn, X draw on.[ql

 to 2049 # eremoo {er-ay-mo'-o}; from 2048; to lay waste 
(literally or figuratively): -- (bring to, make) desolate(-ion), 
come {to} nought.[ql

 to 2049 # eremoo {er-ay-mo'-o}; from 2048; to lay waste 
(literally or figuratively): -- (bring {to}, make) desolate(-
ion), come to nought.[ql

 to 2092 # hetoimos {het-oy'-mos}; from an old noun heteos 
(fitness); adjusted, i.e. ready: -- prepared, (made) ready(-
iness, {to} our hand).[ql

 to 2071 # esomai {es'-om-ahee}; future of 1510; will be: -- 
shall (should) be (have), (shall) come ({to} pass), X may have, 
X fall, what would follow, X live long, X sojourn.[ql

 to 2076 # esti {estee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) is ({to} say), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 to 2140 # eupoiia {yoo-poy-ee'-ah}; from a compound of 2095 and 
4160; well-doing, i.e. beneficence: -- {to} do good.[ql

 to 2138 # eupeithes {yoo-pi-thace'}; from 2095 and 3982; good 
for persuasion, i.e. (intransitively) complaint: -- easy {to} be 
intreated.[ql

 to 2154 # eusemos {yoo'-say-mos}; from 2095 and the base of 
4591; well indicated, i.e. (figuratively) significant: -- easy 
{to} be understood.[ql

 to 2130 # eumetadotos {yoo-met-ad'-ot-os}; from 2095 and a 
presumed derivative of 3330; good at imparting, i.e. liberal: -- 
ready {to} distribute.[ql

 to 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,
 preposition and adverb of continuance, until (of time and 
place): -- even (until, unto), (as) far (as), how long, (un-
)til(-l), (hither-, un-, up) {to}, while(-s).[ql

 to 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come (in, {to}, unto,
 upon), be at hand (instant), present, stand (before, by, over).
[ql

 to 2192 # echo {ekh'-o}; including an alternate form scheo 
{skheh'-o}; used in certain tenses only); a primary verb; to 
hold (used in very various applications, literally or 
figuratively, direct or remote; such as possessions; ability, 
contiuity, relation, or condition): -- be (able, X hold, 
possessed with), accompany, + begin {to} amend, can(+ -not), X 
conceive, count, diseased, do + eat, + enjoy, + fear, following, 
have, hold, keep, + lack, + go to law, lie, + must needs, + of 
necessity, + need, next, + recover, + reign, + rest, + return, X 
sick, take for, + tremble, + uncircumcised, use.[ql

 to 2192 # echo {ekh'-o}; including an alternate form scheo 
{skheh'-o}; used in certain tenses only); a primary verb; to 
hold (used in very various applications, literally or 
figuratively, direct or remote; such as possessions; ability, 
contiuity, relation, or condition): -- be (able, X hold, 
possessed with), accompany, + begin to amend, can(+ -not), X 
conceive, count, diseased, do + eat, + enjoy, + fear, following, 
have, hold, keep, + lack, + go {to} law, lie, + must needs, + of 
necessity, + need, next, + recover, + reign, + rest, + return, X 
sick, take for, + tremble, + uncircumcised, use.[ql

 to 2289 # thanatoo {than-at-o'-o}; from 2288 to kill (literally 
or figuratively): -- become dead, (cause to be) put {to} death, 
kill, mortify.[ql ***. thano. See 2348.[ql

 to 2289 # thanatoo {than-at-o'-o}; from 2288 to kill (literally 
or figuratively): -- become dead, (cause {to} be) put to death, 
kill, mortify.[ql ***. thano. See 2348.[ql

 to 2314 # theomachos {theh-om'-akh-os}; from 2316 and 3164; an 
opponent of deity: -- {to} fight against God.[ql

 to 2358 # thriambeuo {three-am-byoo'-o}; from a prolonged 
compound of the base of 2360; and a derivative of 680 (meaning a 
noisy iambus, sung in honor of Bacchus); to make an acclamatory 
procession, i.e. (figuratively) to conquer or (by Hebraism) to 
give victory: -- (cause) {to} triumph (over).[ql

 to 2468 # isthi {is'-thee}; second person imperative present of 
1510; be thou: -- + agree, be, X give thyself wholly {to}.[ql

 to 2443 # hina {hin'-ah}; probably from the same as the former 
part of 1438 (through the demonstrative idea; compare 3588); in 
order that (denoting the purpose or the result): -- albeit, 
because, to the intent (that), lest, so as, (so) that, (for) 
{to}. Compare 3363.[ql ***. hina me. See 3363.[ql

 to 2443 # hina {hin'-ah}; probably from the same as the former 
part of 1438 (through the demonstrative idea; compare 3588); in 
order that (denoting the purpose or the result): -- albeit, 
because, {to} the intent (that), lest, so as, (so) that, (for) 
to. Compare 3363.[ql ***. hina me. See 3363.[ql

 to 2531 # kathos {kath-oce'}; from 2596 and 5613; just (or 
inasmuch) as, that: -- according {to}, (according, even) as, how,
 when.[ql

 to 2526 # katho (kath-o'); from 2596 and 3739; according to 
which thing, i.e. precisely as, in proportion as: -- according 
{to} that, (inasmuch) as.[ql

 to 2596 # kata {katah'}; a primary particle; (prepositionally) 
down (in place or time), in varied relations (according to the 
case [genitive case, dative case or accusative case] with which 
it is joined): -- about, according as ({to}), after, against, 
(when they were) X alone, among, and, X apart, (even, like) as 
(concerning, pertaining to touching), X aside, at, before, 
beyond, by, to the charge of, [charita-]bly, concerning, + 
covered, [dai-]ly, down, every, (+ far more) exceeding, X more 
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
 respect of), ...by, after the manner of, + by any means, beyond 
(out of) measure, X mightily, more, X natural, of (up-)on (X 
part), out (of every), over against, (+ your) X own, + 
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql

 to 2596 # kata {katah'}; a primary particle; (prepositionally) 
down (in place or time), in varied relations (according to the 
case [genitive case, dative case or accusative case] with which 
it is joined): -- about, according as (to), after, against, 
(when they were) X alone, among, and, X apart, (even, like) as 
(concerning, pertaining {to} touching), X aside, at, before, 
beyond, by, to the charge of, [charita-]bly, concerning, + 
covered, [dai-]ly, down, every, (+ far more) exceeding, X more 
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
 respect of), ...by, after the manner of, + by any means, beyond 
(out of) measure, X mightily, more, X natural, of (up-)on (X 
part), out (of every), over against, (+ your) X own, + 
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql

 to 2596 # kata {katah'}; a primary particle; (prepositionally) 
down (in place or time), in varied relations (according to the 
case [genitive case, dative case or accusative case] with which 
it is joined): -- about, according as (to), after, against, 
(when they were) X alone, among, and, X apart, (even, like) as 
(concerning, pertaining to touching), X aside, at, before, 
beyond, by, {to} the charge of, [charita-]bly, concerning, + 
covered, [dai-]ly, down, every, (+ far more) exceeding, X more 
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
 respect of), ...by, after the manner of, + by any means, beyond 
(out of) measure, X mightily, more, X natural, of (up-)on (X 
part), out (of every), over against, (+ your) X own, + 
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with.[ql

 to 2606 # katagelao {kat-ag-el-ah'-o}; to laugh down, i.e. 
deride: -- laugh {to} scorn.[ql

 to 2691 # katastreniao {kat-as-tray-nee-ah'-o}; from 2596 and 
4763; to become voluptuous against: -- begin {to} wax wanton 
against.[ql

 to 2609 # katago {kat-ag'-o}; from 2596 and 71; to lead down; 
specially, to moor a vessel: -- bring (down, forth), (bring 
{to}) land, touch.[ql

 to 2647 # kataluo {kat-al-oo'-o}; from 2596 and 3089; to loosen 
down (disintegrate), i.e. (by implication) to demolish 
(literally or figuratively); specially [compare 2646] to halt 
for the night: -- destroy, dissolve, be guest, lodge, come {to} 
nought, overthrow, throw down.[ql

 to 2673 # katargeo {kat-arg-eh'-o}; from 2596 and 691; to be 
(render) entirely idle (useless), literally or figuratively: -- 
abolish, cease, cumber, deliver, destroy, do away, become (make) 
of no (none, without) effect, fail, loose, bring (come) {to} 
nought, put away (down), vanish away, make void.[ql

 to 2712 # kateidolos {kat-i'-do-los}; from 2596 (intensive) and 
1497; utterly idolatrous: -- wholly given {to} idolatry.[ql ***. 
kateleutho. See 2718.[ql

 to 2716 # katergazomai {kat-er-gad'-zom-ahee}; from 2596 and 
2038; do work fully, i.e. accomplish; by implication, to finish, 
fashion: -- cause, {to} (deed), perform, work (out).[ql

 to 2745 # kauchema {kow'-khay-mah}; from 2744; a boast 
(properly, the object; by implication, the act) in a good or a 
bad sense: -- boasting, (whereof) {to} glory (of), glorying, 
rejoice(-ing).[ql

 to 2843 # koinonikos {koy-no-nee-kos'}; from 2844; 
communicative, i.e. (pecuniarily) liberal: -- willing {to} 
communicate.[ql

 to 2831 # kludonizomai {kloo-do-nid'-zom-ahee}; middle voice 
from 2830; to surge, i.e. (figuratively) to fluctuate: -- toss 
{to} and fro.[ql

 to 2827 # klino {klee'-no}; a primary verb; to slant or slope, 
i.e. incline or recline (literally or figuratively): -- bow 
(down), be far spent, lay, turn {to} flight, wear away.[ql

 to 2866 # kompsoteron {komp-sot'-er-on}; neuter comparative of 
a derivative of the base of 2865 (meaning properly, well dressed,
 i.e. nice); figuratively, convalescent: -- + began {to} amend.
[ql

 to 2842 # koinonia {koy-nohn-ee'-ah}; from 2844; partnership, i.
e. (literally) participation, or (social) intercourse, or 
(pecuniary) benefaction: -- ({to}) communicate(-ation), 
communion, (contri-)distribution, fellowship.[ql

 to 2917 # krima {kree'-mah}; from 2919; a decision (the 
function or the effect, for or against ["crime"]): -- avenge, 
condemned, condemnation, damnation, + go {to} law, judgment.[ql

 to 2922 # kriterion {kree-tay'-ree-on}; neuter of a presumed 
derivative of 2923; a rule of judging ("criterion"), i.e. (by 
implication) a tribunal: -- {to} judge, judgment (seat).[ql

 to 2919 # krino {kree'-no}; properly, to distinguish, i.e. 
decide (mentally or judicially); by implication, to try, condemn,
 punish: -- avenge, conclude, condemn, damn, decree, determine, 
esteem, judge, go to (sue at the) law, ordain, call in question, 
sentence {to}, think.[ql

 to 2919 # krino {kree'-no}; properly, to distinguish, i.e. 
decide (mentally or judicially); by implication, to try, condemn,
 punish: -- avenge, conclude, condemn, damn, decree, determine, 
esteem, judge, go {to} (sue at the) law, ordain, call in 
question, sentence to, think.[ql

 to 3080 # lusis {loo'-sis}; from 3089; a loosening, i.e. 
(specifically) divorce: -- {to} be loosed.[ql

 to 3039 # likmao {lik-mah'-o}; from likmos, the equivalent of 
liknon (a winnowing fan or basket); to winnow, i.e. (by analogy,
) to triturate: -- grind {to} powder.[ql

 to 3056 # logos {log'-os}; from 3004; something said (including 
the thought); by implication a topic (subject of discourse), 
also reasoning (the mental faculty) or motive; by extension, a 
computation; specifically (with the article in John) the Divine 
Expression (i.e. Christ): -- account, cause, communication, X 
concerning, doctrine, fame, X have {to} do, intent, matter, 
mouth, preaching, question, reason, + reckon, remove, say(-ing), 
shew, X speaker, speech, talk, thing, + none of these things 
move me, tidings, treatise, utterance, word, work.[ql

 to 3143 # marturomai {mar-too'-rom-ahee}; middle voice from 
3144; to be adduced as a witness, i.e. (figuratively) to obtest 
(in affirmation or exhortation): -- take {to} record, testify.[ql

 to 3142 # marturion {mar-too'-ree-on}; neuter of a presumed 
derivative of 3144; something evidential, i.e. (genitive case) 
evidence given or (specifically) the Decalogue (in the sacred 
Tabernacle): -- {to} be testified, testimony, witness.[ql

 to 3173 # megas {meg'-as}; [including the prolonged forms, 
feminine megale, plural megaloi, etc.; compare also 3176, 3187]; 
big (literally or figuratively, in a very wide application): -- 
(+ fear) exceedingly, great(-est), high, large, loud, mighty, + 
(be) sore (afraid), strong, X {to} years.[ql

 to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through 
the idea of expectation); to attend, i.e. be about to be, do, or 
suffer something (of persons or things, especially events; in 
the sense of purpose, duty, necessity, probability, possibility, 
or hesitation): -- about, after that, be (almost), (that which 
is, things, + which was for) to come, intend, was {to} (be), 
mean, mind, be at the point, (be) ready, + return, shall (begin),
 (which, that) should (after, afterwards, hereafter) tarry, 
which was for, will, would, be yet.[ql

 to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through 
the idea of expectation); to attend, i.e. be about to be, do, or 
suffer something (of persons or things, especially events; in 
the sense of purpose, duty, necessity, probability, possibility, 
or hesitation): -- about, after that, be (almost), (that which 
is, things, + which was for) {to} come, intend, was to (be), 
mean, mind, be at the point, (be) ready, + return, shall (begin),
 (which, that) should (after, afterwards, hereafter) tarry, 
which was for, will, would, be yet.[ql

 to 3667 # homoioma {hom-oy'-o-mah}; from 3666; a form; 
abstractly, resemblance: -- made like {to}, likeness, shape, 
similitude.[ql

 to 3663 # homoiopathes {hom-oy-op-ath-ace'}; from 3664 and the 
alternate of 3958; similarly affected: -- of (subject {to}) like 
passions.[ql

 to 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the 
third person singular present ind. of 1510; which is: -- called, 
which is (make), that is ({to} say).[ql

 to 3785 # ophelon {of'-el-on}; first person singular of a past 
tense of 3784; I ought (wish), i.e. (interjection) oh that!: -- 
would ({to} God.)[ql

 to 3704 # hopos {hop'-oce}; from 3739 and 4459; what(-ever) how,
 i.e. in the manner that (as adverb or conjunction of 
coincidence, intentional or actual): -- because, how, (so) that, 
{to}, when.[ql

 to 3878 # parakouo {par-ak-oo'-o}; from 3844 and 191; to 
mishear, i.e. (by implication) to disobey: -- neglect {to} hear.
[ql

 to 3891 # paranomeo {par-an-om-eh'-o}; from a compound of 3844 
and 3551; to be opposed to law, i.e. to transgress: -- contrary 
{to} law.[ql

 to 3863 # parazeloo {par-ad-zay-lo'-o}; from 3844 and 2206; to 
stimulate alongside, i.e. excite to rivalry: -- provoke {to} 
emulation (jealousy).[ql

 to 3851 # parabouleuomai {par-ab-ool-yoo'-om-ahee}; from 3844 
and the middle voice of 1011; to misconsult, i.e. disregard: -- 
not ({to}) regard(-ing).[ql

 to 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 
and 1165; to show alongside (the public), i.e. expose to infamy: 
-- make a public example, put {to} an open shame.[ql

 to 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) wast (is, 
was), and art (is) {to} come (shalt be).[ql

 to 3844 # para {parah'}; a primary preposition; properly, near; 
i.e. (with genitive case) from beside (literally or 
figuratively), (with dative case) at (or in) the vicinity of 
(objectively or subjectively), (with accusative case) to the 
proximity with (local [especially beyond or opposed to] or 
causal [on account of]: -- above, against, among, at, before, by,
 contrary {to}, X friend, from, + give [such things as they], + 
that [she] had, X his, in, more than, nigh unto, (out) of, past, 
save, side...by, in the sight of, than, [there-]fore, with. In 
compounds it retains the same variety of application.[ql

 to 3943 # paroinos {par'-oy-nos}; from 3844 and 3631; staying 
near wine, i.e. tippling (a toper): -- given {to} wine.[ql

 to 3949 # parorgizo {par-org-id'-zo}; from 3844 and 3710; to 
anger alongside, i.e. enrage: -- anger, provoke {to} wrath.[ql

 to 4052 # perisseuo {per-is-syoo'-o}; from 4053; to superabound 
(in quantity or quality), be in excess, be superfluous; also 
(transitively) to cause to superabound or excel: -- (make, more) 
abound, (have, have more) abundance (be more) abundant, be the 
better, enough and {to} spare, exceed, excel, increase, be left, 
redound, remain (over and above).[ql

 to 4012 # peri {peree'}; from the base of 4008; properly, 
through (all over), i.e. around; figuratively with respect to; 
used in various applications, of place, cause or time (with the 
genitive case denoting the subject or occasion or superlative 
point; with the accusative case the locality, circuit, matter, 
circumstance or general period): -- (there-)about, above, 
against, at, on behalf of, X and his company, which concern, 
(as) concerning, for, X how it will go with, ([there-, where-]) 
of, on, over, pertaining ({to}), for sake, X (e-)state, (as) 
touching, [where-]by (in), with. In comparative, it retains 
substantially the same meaning of circuit (around), excess 
(beyond), or completeness (through).[ql

 to 4158 # poderes {pod-ay'-race}; from 4228 and another element 
of uncertain affinity; a dress (2066 implied) reaching the 
ankles: -- garment down {to} the foot.[ql

 to 4106 # plane {plan'-ay}; feminine of 4108 (as abstractly); 
objectively, fraudulence; subjectively, a straying from 
orthodoxy or piety: -- deceit, {to} deceive, delusion, error.[ql

 to 4121 # pleonazo {pleh-on-ad'-zo}; from 4119; to do, make or 
be more, i.e. increase (transitively or intransitively); by 
extension, to superabound: -- abound, abundant, make {to} 
increase, have over.[ql

 to 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in, 
upon, or with respect to, a person or thing), i.e. credit; by 
implication, to entrust (especially one's spiritual well-being 
to Christ): -- believe(-r), commit ({to} trust), put in trust 
with.[ql

 to 4138 # pleroma {play'-ro-mah}; from 4137; repletion or 
completion, i.e. (subjectively) what fills (as contents, 
supplement, copiousness, multitude), or (objectively) what is 
filled (as container, performance, period): -- which is put in 
{to} fill up, piece that filled up, fulfilling, full, fulness.[ql

 to 4222 # potizo {pot-id'-zo}; from a derivative of the 
alternate of 4095; to furnish drink, irrigate: -- give (make) 
{to} drink, feed, water.[ql

 to 4354 # proslaleo {pros-lal-eh'-o}; from 4314 and 2980; to 
talk to, i.e. converse with: -- speak {to} (with).[ql

 to 4351 # proskulio {pros-koo-lee'-o}; from 4314 and 2947; to 
roll towards, i.e. block against: -- roll ({to}).[ql

 to 4338 # proseloo {pros-ay-lo'-o}; from 4314 and a derivative 
of 2247; to peg to, i.e. spike fast: -- nail {to}.[ql

 to 4380 # prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381; to 
favor an individual, i.e. show partiality: -- have respect {to} 
persons.[ql

 to 4341 # proskaleomai {pros-kal-eh'-om-ahee}; middle voice 
from 4314 and 2564; to call toward oneself, i.e. summon, invite: 
-- call (for, {to}, unto).[ql

 to 4370 # prostrecho {pros-trekh'-o}; from 4314 and 5143 
(including its alternate); to run towards, i.e. hasten to meet 
or join: -- run (thither to, {to}).[ql

 to 4370 # prostrecho {pros-trekh'-o}; from 4314 and 5143 
(including its alternate); to run towards, i.e. hasten to meet 
or join: -- run (thither {to}, to).[ql

 to 4358 # prosormizo {pros-or-mid'-zo}; from 4314 and a 
derivative of the same as 3730 (meaning to tie [anchor] or lull);
 to moor to, i.e. (by implication) land at: -- draw {to} the 
shore.[ql

 to 4369 # prostithemi {pros-tith'-ay-mee}; from 4314 and 5087; 
to place additionally, i.e. lay beside, annex, repeat: -- add, 
again, give more, increase, lay unto, proceed further, speak 
{to} any more.[ql

 to 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), deal with, do, 
offer (unto, up), present unto, put {to}.[ql

 to 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring ({to}, unto), deal with, do,
 offer (unto, up), present unto, put to.[ql

 to 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064 
(including its alternate); to approach, i.e. (literally) come 
near, visit, or (figuratively) worship, assent to: -- (as soon 
as he) come (unto), come thereunto, consent, draw near, go (near,
 {to}, unto).[ql

 to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; 
(figuratively) to hold the mind (3563 implied) towards, i.e. pay 
attention to, be cautious about, apply oneself to, adhere to: -- 
(give) attend(-ance, -ance at, -ance {to}, unto), beware, be 
given to, give (take) heed (to unto); have regard.[ql

 to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; 
(figuratively) to hold the mind (3563 implied) towards, i.e. pay 
attention to, be cautious about, apply oneself to, adhere to: -- 
(give) attend(-ance, -ance at, -ance to, unto), beware, be given 
{to}, give (take) heed (to unto); have regard.[ql

 to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; 
(figuratively) to hold the mind (3563 implied) towards, i.e. pay 
attention to, be cautious about, apply oneself to, adhere to: -- 
(give) attend(-ance, -ance at, -ance to, unto), beware, be given 
to, give (take) heed ({to} unto); have regard.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, {to} ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according {to} , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession {to}, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain to, that, {to} (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a 
preposition of direction; forward to, i.e. toward (with the 
genitive case the side of, i.e. pertaining to; with the dative 
case by the side of, i.e. near to; usually with the accusative 
case the place, time, occasion, or respect, which is the 
destination of the relation, i.e. whither or for which it is 
predicated): -- about, according to , against, among, at, 
because of, before, between, ([where-])by, for, X at thy house, 
in, for intent, nigh unto, of, which pertain {to}, that, to (the 
end that), X together, to ([you]) -ward, unto, with(-in). In 
comparison it denotes essentially the same applications, namely, 
motion towards, accession to, or nearness at.[ql

 to 4537 # salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e. 
sound a blast (literally or figuratively): -- (which are yet 
{to}) sound (a trumpet).[ql

 to 4689 # spendo {spen'-do}; apparently a primary verb; to pour 
out as a libation, i.e. (figuratively) to devote (one's life or 
blood, as a sacrifice) (" spend"): -- (be ready {to}) be offered.
[ql

 to 4624 # skandalizo {skan-dal-id'-zo} ("scandalize"); from 
4625; to entrap, i.e. trip up (figuratively, stumble 
[transitively] or entice to sin, apostasy or displeasure): -- 
(make {to}) offend.[ql

 to 4625 # skandalon {skan'-dal-on} ("scandal"); probably from a 
derivative of 2578; a trap-stick (bent sapling), i.e. snare 
(figuratively, cause of displeasure or sin): -- occasion {to} 
fall (of stumbling), offence, thing that offends, stumblingblock.
[ql

 to 4758 # stratologeo {strat-ol-og-eh'-o}; from a compound of 
the base of 4756 and 3004 (in its original sense); to gather (or 
select) as a warrior, i.e. enlist in the army: -- choose {to} be 
a soldier.[ql

 to 4754 # strateuomai {strat-yoo'-om-ahee}; middle voice from 
the base of 4756; to serve in a military campaign; figuratively, 
to execute the apostolate (with its arduous duties and 
functions), to contend with carnal inclinations: -- soldier, (go 
{to}) war(-fare).[ql

 to 4832 # summorphos {soom-mor-fos'}; from 4862 and 3444; 
jointly formed, i.e. (figuratively) similar: -- conformed {to}, 
fashioned like unto.[ql

 to 4994 # sophronizo {so-fron-id'-zo}; from 4998; to make of 
sound mind, i.e. (figuratively) to discipline or correct: -- 
teach {to} be sober.[ql

 to 4960 # sustoicheo {soos-toy-kheh'-o}; from 4862 and 4748; to 
file together (as soldiers in ranks), i.e. (figuratively) to 
correspond to: -- answer {to}.[ql

 to 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 and a 
derivative of 4976; to fashion alike, i.e. conform to the same 
pattern (figuratively): -- conform {to}, fashion self according 
to.[ql

 to 4964 # suschematizo {soos-khay-mat-id'-zo}; from 4862 and a 
derivative of 4976; to fashion alike, i.e. conform to the same 
pattern (figuratively): -- conform to, fashion self according 
{to}.[ql

 to 4937 # suntribo {soon-tree'-bo}; from 4862 and the base of 
5147; to crush completely, i.e. to shatter (literally or 
figuratively): -- break (in pieces), broken {to} shivers (+ -
hearted), bruise.[ql

 to 4972 # sphragizo {sfrag-id'-zo}; from 4973; to stamp (with a 
signet or private mark) for security or preservation (literally 
or figuratively); by implication, to keep secret, to attest: -- 
(set a, set {to}) seal up, stop.[ql

 to 5077 # tephroo {tef-ro'-o}; from tephra (ashes); to 
incinerate, i.e. consume: -- turn {to} ashes.[ql

 to 5049 # teleios {tel-i'-oce}; adverb from 5046; completely, i.
e. (of hope) without wavering: -- {to} the end.[ql

 to 5020 # tartaroo {tar-tar-o'-o}; from Tartaros (the deepest 
abyss of Hades); to incarcerate in eternal torment: -- cast down 
{to} hell.[ql

 to 5052 # telesphoreo {tel-es-for-eh'-o}; from a compound of 
5056 and 5342; to be a bearer to completion (maturity), i.e. to 
ripen fruit (figuratively): -- bring fruit {to} perfection.[ql

 to 5123 # toutesti {toot-es'-tee}; contraction for 5124 and 
2076; that is: -- that is ({to} say).[ql

 to 5221 # hupantao {hoop-an-tah'-o}; from 5259 and a derivative 
of 473; to go opposite (meet) under (quietly), i.e. to encounter,
 fall in with: -- (go {to}) meet.[ql

 to 5279 # hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and 
3403; to remind quietly, i.e. suggest to the (middle voice one's 
own) memory: -- put in mind, remember, bring {to} (put in) 
remembrance.[ql

 to 5219 # hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear 
under (as a subordinate), i.e. to listen attentively; by 
implication, to heed or conform to a command or authority: -- 
hearken, be obedient {to}, obey.[ql

 to 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to 
subordinate; reflexively, to obey: -- be under obedience 
(obedient), put under, subdue unto, (be, make) subject (to, 
unto), be (put) in subjection ({to}, under), submit self unto.[ql

 to 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to 
subordinate; reflexively, to obey: -- be under obedience 
(obedient), put under, subdue unto, (be, make) subject ({to}, 
unto), be (put) in subjection (to, under), submit self unto.[ql

 to 5228 # huper {hoop-er'}; a primary preposition; "over", i.e. 
(with the genitive case) of place, above, beyond, across, or 
causal, for the sake of, instead, regarding; with the accusative 
case superior to, more than: -- (+ exceeding, abundantly) above, 
in (on) behalf of, beyond, by, + very chiefest, concerning, 
exceeding (above, -ly), for, + very highly, more (than), of, 
over, on the part of, for sake of, in stead, than, {to}(-ward), 
very. In comp. it retains many of the above applications.[ql

 to 5382 # philoxenos {fil-ox'-en-os}; from 5384 and 3581; fond 
of guests, i.e. hospitable: -- given {to} (lover of, use) 
hospitality.[ql

 to 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound of 
5384 and 4413; to be fond of being first, i.e. ambitious of 
distinction: -- love {to} have the preeminence.[ql

 to 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base of 
5490 through the idea of a fissure in the soil; earthward, i.e. 
prostrate: -- on ({to}) the ground.[ql

 to 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a 
reduplicated form of 71; a hand-leader, i.e. personal conductor 
(of a blind person): -- some {to} lead by the hand.[ql

 to 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays, i.e. 
to shine or (transitively) to brighten up (literally or 
figuratively): -- enlighten, illuminate, (bring {to}, give) 
light, make to see.[ql

 to 5461 # photizo {fo-tid'-zo}; from 5457; to shed rays, i.e. 
to shine or (transitively) to brighten up (literally or 
figuratively): -- enlighten, illuminate, (bring to, give) light, 
make {to} see.[ql

 to 5595 # psomizo {pso-mid'-zo}; from the base of 5596; to 
supply with bits, i.e. (generally) to nourish: -- (bestow {to}) 
feed.[ql

 to 5562 # choreo {kho-reh'-o}; from 5561; to be in (give) space,
 i.e. (intransitively) to pass, enter, or (transitively) to hold,
 admit (literally or figuratively): -- come, contain, go, have 
place, (can, be room {to}) receive.[ql

 to 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. 
thus therefore (in various relations of consecution, as follow): 
-- (insomuch) as, so that (then), (insomuch) that, therefore, 
{to}, wherefore.[ql

 to 5613 # hos {hoce}; probably adverb of comparative from 3739; 
which how, i.e. in that manner (very variously used, as follows):
 -- about, after (that), (according) as (it had been, it were), 
as soon (as), even as (like), for, how (greatly), like (as, 
unto), since, so (that), that, {to} wit, unto, when([-soever]), 
while, X with all speed.[ql



 

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