the 0058 ## >abel {aw-bale'}; from an unused root (meaning to be grassy); a meadow: -- plain. Compare also {the} proper names beginning with Abel-. [ql the 0064 ## >Abel K@ramiym {aw-bale' ker-aw-meem'}; from 58 and the plural of 3754; meadow of vineyards; Abel-Keramim, a place in Palestine: -- plain of {the} vineyards. [ql the 0086 ## >abrek {ab-rake'}; probably an Egyptian word meaning kneel: -- bow {the} knee. [ql the 0176 ## >ow {o}; presumed to be the "constructive" or genitival form of >av {av}; short for 185; desire (and so probably in Prov. 31:4); hence (by way of alternative) or, also if: -- also, and, either, if, at {the} least, X nor, or, otherwise, then, whether. [ql the 0235 ## >azal {aw-zal'}; a primitive root; to go away, hence, to disappear: -- fail, gad about, go to and fro [but in Ezek. 27:19 {the} word is rendered by many "from Uzal," by others "yarn"], be gone (spent). [ql the 0238 ## >azan {aw-zan'}; a primitive root; probably to expand; but used only as a denominative from 241; to broaden out the ear (with the hand), i.e. (by implication) to listen: -- give (perceive by {the}) ear, hear(-ken). See 239. [ql the 0249 ## >ezrach {ez-rawkh'}; from 2224 (in the sense of springing up); a spontaneous growth, i.e. native (tree or persons): -- bay tree, (home-)born (in the land), of {the} (one's own) country (nation). [ql the 0249 ## >ezrach {ez-rawkh'}; from 2224 (in the sense of springing up); a spontaneous growth, i.e. native (tree or persons): -- bay tree, (home-)born (in {the} land), of the (one's own) country (nation). [ql the 0251 ## >ach {awkh}; a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1]): -- another, brother(-ly); kindred, like, other. Compare also {the} proper names beginning with "Ah-" or "Ahi-". [ql the 0326 ## >achashtariy {akh-ash-taw-ree'}; probably of Persian derivation; an achastarite (i.e. courier); the designation (rather than name) of an Israelite: -- Haakashtari [includ. {the} article]. [ql the 0338 ## >iy {ee}; probably identical with 337 (through the idea of a doleful sound); a howler (used only in the plural), i. e. any solitary wild creature; -- wild beast of {the} islands. [ql the 0380 ## >iyshown {ee-shone'}; diminutive from 376; the little man of the eye; the pupil or ball; hence, the middle (of night): -- apple [of {the} eye], black, obscure. [ql the 0428 ## >el-leh {ale'-leh}; prolonged from 411; these or those: -- an- ({the}) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). [ql the 0459 ## >illeyn (Aramaic) {il-lane'}; or shorter >illen {il- lane'}; prolonged from 412; these: -- {the}, these. [ql the 0539 ## >aman {aw-man'}; a primitive root; properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; once (Isa. 30:21; interchangeable with 541) to go to the right hand: -- hence, assurance, believe, bring up, establish, + fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to {the} right. [ql the 0541 ## >aman {aw-man'}; denominative from 3225; to take the right hand road: -- turn to {the} right. See 539. [ql the 0559 ## >amar {aw-mar'}; a primitive root; to say (used with great latitude): -- answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at {the}, give) command(- ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet. [ql the 0582 ## >enowsh {en-oshe'}; from 605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively): -- another, X [blood- ]thirsty, certain, chap[-man]; divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in {the} English versions, especially when used in apposition with another word . Compare 376. [ql the 0582 ## >enowsh {en-oshe'}; from 605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively): -- another, X [blood- ]thirsty, certain, chap[-man]; divers, fellow, X in {the} flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376. [ql the 0738 ## >ariy {ar-ee'}; or (prolonged) Aramiyth {ar-aw-meeth'}; feminine of 761; (only adverbial)in Aramean: -- in {the} Syrian language (tongue), in Syriac. [ql the 0797 ## >Ashdowdiyth {ash-do-deeth'}; feminine of 796; (only adverb) in the language of Ashdod: -- in {the} speech of Ashdod. [ql the 0834 ## >aher {ash-er'}; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.: -- X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show {the} connection. [ql the 0834 ## >aher {ash-er'}; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.: -- X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by {the} personal pronoun expletively, used to show the connection. [ql the 0885 ## B@eroth B@ney-YaAbiynadab {ben-ab-ee''-naw-dawb'}; from 1121 and 40; (the) son of Abinadab; Ben-Abinadab, an Israelite: -- {the} son of Abinadab. [ql the 1127 ## Ben-Geber {ben-gheh'-ber}; from 1121 and 1397; son of (the) hero; Ben-Geber, an Israelite: -- {the} son of Geber. [ql the 1128 ## Ben-Deqer {ben-deh'-ker}; from 1121 and a derivative of 1856; son of piercing (or of a lance); Ben-Deker, an Israelite: -- {the} son of Dekar. [ql the 1133 ## Ben-Chuwr {ben-khoor'}; from 1121 and 2354; son of Chur; Ben-Chur, an Israelite: -- {the} son of Hur. [ql the 1136 ## Ben-Checed {ben-kheh'-sed}; from 1121 and 2617; son of kindness; Ben-Chesed, an Israelite: -- {the} son of Hesed. [ql the 1167 ## baal {gaw-al'}; a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.): -- X in any wise, X at all, avenger, deliver, (do, perform {the} part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger. [ql the 1390 ## Gib {hoo}; of which the feminine (beyond the Pentateuch) is hiy> {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: -- he, as for her, him(-self), it, {the} same, she (herself), such, that (...it), these, they, this, those, which (is), who. [ql the 1980 ## halak {haw-lak'}; akin to 3212; a primitive root; to walk (in a great variety of applications, literally and figuratively): -- (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at {the} point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-]faring man, X be weak, whirl. [ql the 1986 ## halam {haw-lam'}; a primitive root; to strike down; by implication, to hammer, stamp, conquer, disband: -- beat (down), break (down), overcome, smite (with {the} hammer). [ql the 1992 ## hem {haym}; or (prolonged) hemmah {haym'-maw}; masculine plural from 1981; they (only used when emphatic): -- it, like, X (how, so) many (soever, more as) they (be), ({the}) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye. [ql the 2015 ## haphak {haw-fak'}; a primitive root; to turn about or over; by implication, to change, overturn, return, pervert: -- X become, change, come, be converted, give, make [a bed], overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to {the} contrary, every way). [ql the 2063 ## zo>th {zothe'}; irregular feminine of 2089; this (often used adverb): -- hereby (-in, -- with), it, likewise, {the} one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. [ql the 2088 ## zeh {zeh}; a primitive word; the masculine demonstrative pronoun, this or that: -- he, X hence, X here, it(- self), X now, X of him, the one...the other, X than the other, (X out of) {the} (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which. Compare 2063, 2090, 2097, 2098. [ql the 2088 ## zeh {zeh}; a primitive word; the masculine demonstrative pronoun, this or that: -- he, X hence, X here, it(- self), X now, X of him, the one...the other, X than {the} other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which. Compare 2063, 2090, 2097, 2098. [ql the 2088 ## zeh {zeh}; a primitive word; the masculine demonstrative pronoun, this or that: -- he, X hence, X here, it(- self), X now, X of him, {the} one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which. Compare 2063, 2090, 2097, 2098. [ql the 2179 ## zanab {zaw-nab'}; a primitive root meaning to wag; used only as a denominative from 2180; to curtail, i.e. cut off the rear: -- smite {the} hindmost. [ql the 2181 ## zanah {zaw-naw'}; a primitive root [highly-fed and therefore wanton]; to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): -- (cause to) commit fornication, X continually, X great, (be an, play the) harlot, (cause to be, play {the}) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish. [ql the 2181 ## zanah {zaw-naw'}; a primitive root [highly-fed and therefore wanton]; to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): -- (cause to) commit fornication, X continually, X great, (be an, play {the}) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish. [ql the 2335 ## Chowzay {kho-zah'-ee}; from 2374; visionary; Chozai, an Israelite: -- {the} seers. [ql the 2348 ## chowph {khofe}; from an unused root meaning to cover; a cove (as a sheltered bay): -- coast [of {the} sea], haven, shore, [sea-]side. [ql the 2388 ## chazaq {khaw-zak'}; a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer: -- aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -- ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play {the} man, mend, become (wax) mighty, prevail, be recovered, the 2441 ## chek {khake}; probably from 2596 in the sense of tasting; properly, the palate or inside of the mouth; hence, the mouth itself (as the organ of speech, taste and kissing): -- (roof of {the}) mouth, taste. [ql the 2490 ## chalal {khaw-lal'}; a primitive root [compare 2470]; properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute): -- begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather {the} grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound. [ql the 2567 ## chamash {khaw-mash'}; a denominative from 2568; to tax a fifth: -- take up {the} fifth participle [ql the 2673 ## chatsah {khaw-tsaw'}; a primitive root [compare 2086]); to cut or split in two; to halve: -- divide, X live out half, reach to {the} midst, participle [ql the 2679 ## Chatsiy ham-M@nuchowth {chat-tsee' ham-men-oo- khoth'}; from 2677 and the plural of 4496, with the article interposed; midst of the resting- places; Chatsi-ham-Menuchoth, an Israelite: -- half of {the} Manahethites. [ql the 2680 ## Chatsiy ham-M@nachti {khat-see' ham-men-akh-tee'}; patronymically from 2679; a Chatsi-ham-Menachtite or descendant of Chatsi-ham-Menuchoth: -- half of {the} Manahethites. [ql the 2686 ## chatsats {khaw-tsats'}; a primitive root [compare 2673]; properly, to chop into, pierce or sever; hence, to curtail, to distribute (into ranks); as denom. from 2671, to shoot an arrow: -- archer, X bands, cut off in {the} midst. [ql the 2769 ## Chermowniym {kher-mo-neem'}; plural of 2768; Hermons, i.e. its peaks: -- {the} Hermonites. [ql the 2992 ## yabam {yaw-bam'}; a primitive root of doubtful meaning; used only as a denominative from 2993; to marry a (deceased) brother's widow: -- perform {the} duty of a husband's brother, marry. [ql the 3050 ## Yahh {yaw}; contraction for 3068, and meaning the same; Jah, the sacred name: -- Jah, {the} Lord, most vehement. Compare names in "-iah," "- jah." [ql the 3066 ## Y@huwdiyth {yeh-hoo-deeth'}; feminine of 3064; the Jewish (used adverbially) language: -- in {the} Jews' language. [ql the 3072 ## Y@hovah tsidqenuw {ye-ho-vaw' tsid-kay'-noo}; from 3068 and 6664 with pronominal suffix; Jehovah (is) our right; Jehovah-Tsidkenu, a symbolical epithet of the Messiah and of Jerusalem: -- {the} Lord our righteousness [ql the 3117 ## yowm {yome}; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), [often used adverb]: -- age, + always, + chronicals, continually(-ance), daily, ([birth- ], each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -- more), X full, life, as (so) long as (. . live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, {the}, within a) while (that), X whole (+ age), (full) year(-ly), + younger. [ql the 3119 ## yowmam {yo-mawm'}; from 3117; daily: -- daily, (by, in {the}) day(-time). [ql the 3149 ## Y@zav>el {yez-av-ale'}; from an unused root (meaning to sprinkle) and 410; sprinkled of God; Jezavel, an Israelite: -- Jeziel [from {the} margin]. [ql the 3187 ## yachas {yaw-khas'}; a primitive root; to sprout; used only as denominative from 3188; to enroll by pedigree: -- (number after, number throughout {the}) genealogy (to be reckoned), be reckoned by genealogies. [ql the 3227 ## y@miyniy {yem-ee-nee'}; for 3225; right: -- (on {the}) right (hand). [ql the 3231 ## yaman {yaw-man'}; a primitive root; to be (physically) right(i.e. firm); but used only as denominative from 3225 and transitive, to be right-handed or take the right- hand side: -- go (turn) to (on, use) {the} right hand. [ql the 3233 ## y@maniy {yem-aw-nee'}; from 3231; right(i.e. at the right hand): -- (on {the}) right (hand). [ql the 3241 ## Yaniym {yaw-neem'}; from 5123; asleep; Janim, a place in Palestine: -- Janum [from {the} margin]. [ql the 3245 ## yacad {yaw-sad'}; a primitive root; to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult: -- appoint, take counsel, establish, (lay {the}, lay for a) found(-ation), instruct, lay, ordain, set, X sure. [ql the 3254 ## yacaph {yaw-saf'}; a primitive root; to add or augment (often adverbial, to continue to do a thing): -- add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X ({the}, much, yet) more (and more), proceed (further), prolong, put, be [strong-] er, X yet, yield. [ql the 3265 ## Ya {yaw-tsaw'}; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.: -- X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -- ure), draw forth, in {the} end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter. [ql the 3328 ## Yitschar {yits-khar'}; from the same as 6713; he will shine; Jitschar, an Israelite: -- and Zehoar [from {the} margin]. [ql the 3344 ## yaqad {yaw-kad'}; a primitive root; to burn: -- (be) burn(-ing), X from {the} hearth, kindle. [ql the 3406 ## Y@riymowth {yer-ee-mohth'}; or Y@reymowth {yer-ay- mohth'}; or Y@remowth {yer-ay-mohth'}; feminine plural from 7311; elevations; Jerimoth or Jeremoth, the name of twelve Israelites: -- Jermoth, Jerimoth, and Ramoth [from {the} margin]. [ql the 3429 ## Yosheb bash-Shebeth {yo-shabe' bash-sheh'-beth}; from the active participle of 3427 and 7674, with a preposition and the article interposed; sitting in the seat; Josheb-bash- Shebeth, an Israelite: -- that sat in {the} seat. [ql the 3430 ## Yishbow b@-Nob {yish-bo'beh-nobe}; from 3427 and 5011, with a pronominal suffix and a preposition interposed; his dwelling (is) in Nob; Jishbo-be-Nob, a Philistine: -- Ishbi- benob [from {the} margin]. [ql the 3451 ## y@shiymah {yesh-ee-maw'}; from 3456; desolation: -- let death seize [from {the} margin]. [ql the 3474 ## yashar {yaw-shar'}; a primitive root; to be straight or even; figuratively, to be (causatively, to make) right, pleasant, prosperous: -- direct, fit, seem good (meet), + please (will), be (esteem, go) right (on), bring (look, make, take {the}) straight (way), be upright(-ly). [ql the 3541 ## koh {ko}; from the prefix k and 1931; properly, like this, i.e . by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now: -- also, here, + hitherto, like, on {the} other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. [ql the 3547 ## kahan {kaw-han'}; a primitive root, apparently meaning to mediate in religious services; but used only as denominative from 3548; to officiate as a priest; figuratively, to put on regalia: -- deck, be (do the office of a, execute the, minister in {the}) priest('s office). [ql the 3547 ## kahan {kaw-han'}; a primitive root, apparently meaning to mediate in religious services; but used only as denominative from 3548; to officiate as a priest; figuratively, to put on regalia: -- deck, be (do the office of a, execute {the}, minister in the) priest('s office). [ql the 3547 ## kahan {kaw-han'}; a primitive root, apparently meaning to mediate in religious services; but used only as denominative from 3548; to officiate as a priest; figuratively, to put on regalia: -- deck, be (do {the} office of a, execute the, minister in the) priest('s office). [ql the 3605 ## kol {kole}; or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense): -- (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-]thing, ought, whatsoever, ({the}) whole, whoso(-ever). [ql the 3606 ## kol (Aramaic) {kole}; corresponding to 3605: -- all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -- ne), + there (where)-fore, + though, what (where, who)-soever, ({the}) whole. [ql the 3614 ## Kalibbow {kaw-lib-bo'}; probably by erroneous transcription for Kalebiy {kaw-lay-bee'}; patronymically from 3612; a Calebite or descendant of Caleb: -- of {the} house of Caleb. [ql the 3651 ## ken {kane}; from 3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles): -- + after that (this, -- ward, -- wards), as . . as, + [for-]asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -- wise), X {the} more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you. [ql the 3734 ## kor {kore}; from the same as 3564; properly, a deep round vessel, i.e. (specifically) a cor or measure for things dry: -- cor, measure. Aramaic {the} same. [ql the 3746 ## kariy {kaw-ree'}; perhaps an abridged plural of 3733 in the sense of leader (of the flock); a life-guardsman: -- captains, Cherethites [from {the} margin]. [ql the 3754 ## kerem {keh'-rem}; from an unused root of uncertain meaning; a garden or vineyard: -- vines, (increase of {the}) vineyard(-s), vintage. See also 1021. [ql the 3782 ## kashal {kaw-shal'}; a primitive root; to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall: -- bereave [from the margin], cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -- ing), feeble, be ({the}) ruin(-ed, of), (be) overthrown, (cause to) stumble, X utterly, be weak. [ql the 3873 ## Lowchesh {lo-khashe'}; active participle of 3907; (the) enchanter; Lochesh, an Israelite: -- Hallohesh, Haloshesh [includ. {the} article]. [ql the 4026 ## migdal {mig-dawl'}; also (in plural) feminine migdalah {mig-daw-law'}; from 1431; a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers: -- castle, flower, tower. Compare {the} names following.[ql the 4029 ## Migdal-ah {sen-aw-aw'}; from an unused root meaning to prick; thorny; Senaah, a place in Palestine: -- Senaah, Hassenaah [with {the} article].[ql the 5574 ## C@nuw>ah {sen-oo-aw'}; or C@nu>ah {sen-oo-aw'} from the same as 5570; pointed; (used with the article as a proper name) Senuah, the name of two Israelites: -- Hasenuah [including {the} art], Senuah.[ql the 5590 ## caab {at-roth' bayth yo-awb'}; from the same as 5852 and 1004 and 3097; crowns of the house of Joab; Atroth-beth-Joab, a place in Palestine: -- Ataroth {the} house of Joab.[ql the 5869 ## ar {paw-ar'}; a primitive root; to gleam, i.e. (causatively) embellish; figuratively, to boast; also to explain (i.e. make clear) oneself; denominative from 6288, to shake a tree: -- beautify, boast self, go over {the} boughs, glorify (self), glory, vaunt self.[ql the 6311 ## poh {po}; or po> (Job 38:11) {po}; or pow {po}; probably from a primitive inseparable particle "p" (of demonstrative force) and 1931; this place (French ici), i.e. here or hence: -- here, hither, {the} one (other, this, that) side.[ql the 6440 ## paniym {paw-neem'}; plural (but always as singular) of an unused noun [paneh {paw-neh'}; from 6437]; the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.): -- + accept, a-(be-)fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look[-eth] (-s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, {the} partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(-in, + -stand), X ye, X you.[ql the 6483 ## Pitstsets {pits-tsates'}; from an unused root meaning to dissever; dispersive; Pitstsets, a priest: -- Apses [including {the} article].[ql the 6485 ## paqad {paw-kad'}; a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.: -- appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have ({the}) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.[ql the 6485 ## paqad {paw-kad'}; a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.: -- appoint, X at all, avenge, bestow, (appoint to have {the}, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.[ql the 6486 ## p@quddah {pek-ood-daw'}; feminine passive participle of 6485; visitation (in many senses, chiefly official): -- account, (that have {the}) charge, custody, that which...laid up, numbers, office(-r), ordering, oversight, + prison, reckoning, visitation.[ql the 6495 ## p@qach-qowach {pek-akh-ko'-akh}; from 6491 redoubled; opening (of a dungeon), i.e. jail-delivery (figuratively, salvation for sin): -- opening of {the} prison.[ql the 6496 ## paqiyd {paw-keed'}; from 6485; a superintendent (civil, military or religious): -- which had {the} charge, governor, office, overseer, [that] was set.[ql the 6728 ## tsiyiy {tsee-ee'}; from the same as 6723; a desert- dweller, i.e. nomad or wild beast: -- wild beast of the desert, that dwell in (inhabiting) {the} wilderness.[ql the 6728 ## tsiyiy {tsee-ee'}; from the same as 6723; a desert- dweller, i.e. nomad or wild beast: -- wild beast of {the} desert, that dwell in (inhabiting) the wilderness.[ql the 6753 ## Ts@lelpowniy {tsel-el-po-nee'}; from 6752 and the active participle of 6437; shade-facing; Tselelponi, an Israelitess: -- Hazelelponi [including {the} article].[ql the 6807 ## ts@ah {keer-aw'}; from 7122; an encountering, accidental, friendly or hostile (also adverbially, opposite): -- X against (he come), help, meet, seek, X to, X in {the} way.[ql the 7172 ## qarqa< {kar-kah'}; from 7167; floor (as if a pavement of pieces or tesseroe), of a building or the sea: -- bottom, (X one side of {the}) floor.[ql the 7204 ## Ro>eh {ro-ay'}; for 7203; prophet; Roeh, an Israelite: -- Haroeh [including {the} article].[ql the 7235 ## rabah {raw-baw'}; a primitive root; to increase (in whatever respect): -- [bring in] abundance (X -antly), + archer [by mistake for 7232], be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give {the}, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process [of time], sore, store, thoroughly, very.[ql the 7300 ## ruwd {rood}; a primitive root; to tramp about, i.e. ramble (free or disconsolate): -- have {the} dominion, be lord, mourn, rule.[ql the 7301 ## ravah {raw-vaw'}; a primitive root; to slake the thirst (occasionally of other appetites): -- bathe, make drunk, (take {the}) fill, satiate, (abundantly) satisfy, soak, water (abundantly).[ql the 7379 ## riyb {reeb}; or rib {reeb}; from 7378; a contest (personal or legal): -- + adversary, cause, chiding, contend(- tion), controversy, multitude [from {the} margin], pleading, strife, strive(-ing), suit.[ql the 7393 ## rekeb {reh'-keb}; from 7392; a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone: -- chariot, (upper) millstone, multitude [from {the} margin], wagon.[ql the 7418 ## Ramowth-Negeb {raw-moth-neh'-gheb}; or Ramath Negeb {raw'-math neh'-gheb}; from the plural or construct form of 7413 and 5045; heights (or height) of the South; Ramoth-Negeb or Ramath-Negeb, a place in Palestine: -- south Ramoth, Ramath of {the} south.[ql the 7535 ## raq {rak}; the same as 7534 as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although: -- but, even, except, howbeit howsoever, at {the} least, nevertheless, nothing but, notwithstanding, only, save, so [that], surely, yet (so), in any wise.[ql the 7604 ## sha>ar {shaw-ar'}; a primitive root; properly, to swell up, i.e. be (causatively, make) redundant: -- leave, (be) left, let, remain, remnant, reserve, {the} rest.[ql the 7634 ## Shobyah {shob-yaw'}; feminine of the same as 7629; captivation; Shobjah, an Israelite: -- Shachia [from {the} margin].[ql the 7646 ## saba< {saw-bah'}; or sabea< {saw-bay'-ah}; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively): -- have enough, fill (full, self, with), be (to {the}) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.[ql the 7650 ## shaba<{shaw-bah'}; a primitive root; propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times): -- adjure, charge (by an oath, with an oath), feed to {the} full [by mistake for 7646], take an oath, X straitly, (cause to, make to) swear.[ql the 7665 ## shabar {shaw-bar'}; a primitive root; to burst (literally or figuratively): -- break (down, off, in pieces, up), broken([-hearted]), bring to {the} birth, crush, destroy, hurt, quench, X quite, tear, view [by mistake for 7663].[ql the 7696 ## shaga< {shaw-gah'}; a primitive root; to rave through insanity: -- (be, play {the}) mad (man).[ql the 7720 ## saharon {sah-har-one'}; from the same as 5469; a round pendant for the neck: -- ornament, round tire like {the} moon.[ql the 7738 ## shavah {shaw-vaw'}; a primitive root; to destroy: -- X substance [from {the} margin].[ql the 7823 ## shachiyc {shaw-khece'}; or cachiysh {saw-kheesh'}; from an unused root apparently meaning to sprout; after-growth: - - (that) which springeth of {the} same.[ql the 7831 ## Shachatsowm {shakh-ats-ome'}; from the same as 7830; proudly; Shachatsom, a place in Palestine: -- Shahazimah [from {the} margin].[ql the 7836 ## shachar {shaw-khar'}; a primitive root; properly, to dawn, i.e. (figuratively) be (up) early at any task (with the implication of earnestness); by extension, to search for (with painstaking): -- [do something] betimes, enquire early, rise (seek) betimes, seek diligently) early, in {the} morning).[ql the 7864 ## Sh@ya> {sheh-yaw'}; for 7724; Sheja, an Israelite: -- Sheva [from {the} margin].[ql the 7904 ## shakah {shaw-kaw'}; a primitive root; to roam (through lust): -- in {the} morning [by mistake for 7925].[ql the 7971 ## shalach {shaw-lakh'}; a primitive root; to send away, for, or out (in a great variety of applications): -- X any wise, appoint, bring (on {the} way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).[ql the 7981 ## sh@let (Aramaic) {shel-ate'}; corresponding to 7980: -- have {the} mastery, have power, bear rule, be (make) ruler.[ql the 7991 ## shaliysh {shaw-leesh'}; or shalowsh ( 1 Chron. 11:11; 12:18) {shaw-loshe'}; or shalosh (2 Sam. 23:13) {shaw-loshe'}; from 7969; a triple, i.e. (as a musical instrument) a triangle (or perhaps rather three-stringed lute); also (as an indefinite, great quantity) a three-fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank (upward, i.e. the highest): -- captain, instrument of musick, (great) lord, (great) measure, prince, three [from {the} margin].[ql the 8027 ## shalash {shaw-lash'}; a primitive root perhaps originally to intensify, i.e. treble; but apparently used only as denominative from 7969, to be (causatively, make) triplicate (by restoration, in portions, strands, days or years): -- do {the} third time, (divide into, stay) three (days, -fold, parts, years old).[ql the 8032 ## shilshowm {shil-shome'}; or shilshom {shil-shome'}; from the same as 8028; trebly, i.e. (in time) day before yesterday: -- + before (that time, -time), excellent things [from {the} margin], + heretofore, three days, + time past.[ql the 8041 ## sama>l {saw-mal'}; a primitive root [denominative from 8040]; to use the left hand or pass in that direction): -- (go, turn) (on the, to {the}) left.[ql the 8041 ## sama>l {saw-mal'}; a primitive root [denominative from 8040]; to use the left hand or pass in that direction): -- (go, turn) (on {the}, to the) left.[ql the 8053 ## Shamuwr {shaw-moor'}; passive participle of 8103; observed; Shamur, an Israelite: -- Shamir [from {the} margin].[ql the 8073 ## Shamlay {sham-lah'-ee}; for 8014; Shamlai, one of the Nethinim: -- Shalmai [from {the} margin].[ql the 8096 ## Shim