sion , 1PE , 2:6

sion , DE , 4:48

sion , HEB , 12:22

sion , JOH , 12:15

sion , MT , 21:5

sion , PS , 65:1

sion , RE , 14:1

sion , RO , 9:33 ,  RO , 11:26

 Corban 2878 # korban {kor-ban'}; and korbanas {kor-ban-as'}; of

Hebrew and Aramaic origin respectively [7133]; a votive offering

and the offering; a consecrated present (to the Temple fund); by

extension (the latter term) the Treasury itself, i.e. the room

where the contribution boxes stood: -- {Corban}, treasury.[ql

 Gentile 1672 # Hellen {hel'-lane}; from 1671; a Hellen

(Grecian) or inhabitant of Hellas; by extension a Greek-speaking

person, especially a non-Jew: -- {Gentile}, Greek.[ql

 Greek 1672 # Hellen {hel'-lane}; from 1671; a Hellen (Grecian)

or inhabitant of Hellas; by extension a Greek-speaking person,

especially a non-Jew: -- Gentile, {Greek}.[ql

 In 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. {In} comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 In 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). {In}

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 Often 3303 # men {men}; a primary particle; properly,

indicative of affirmation or concession (in fact); usually

followed by a contrasted clause with 1161 (this one, the former,

etc): -- even, indeed, so, some, truly, verily. {Often}

compounded with other particles in an intensive or asseverative

sense.[ql

 Sion 4622 # Sion {see-own'}; of Hebrew origin [6726]; Sion (i.e.

 Tsijon), a hill of Jerusalem; figuratively, the Church

(militant or triumphant): -- {Sion}.[ql

 a 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127; fine

speaking, i.e. elegance of language; commendation ("eulogy"), i.

e. (reverentially) adoration; religiously, benediction; by

implication, consecration; by extension benefit or largess: --

blessing ({a} matter of) bounty (X -tifully), fair speech.[ql

 a 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540; for

the occasion only, i.e. temporary: -- dur-[eth] for awhile,

endure for a time, for {a} season, temporal.[ql

 a 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540; for

the occasion only, i.e. temporary: -- dur-[eth] for awhile,

endure for {a} time, for a season, temporal.[ql

 about 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- {about}, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 above 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, {above},

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 accession 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, {accession} to, or nearness at.[ql

 according 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, {according} to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 account 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- {account}, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 accustion 2920 # krisis {kree'-sis}; decision (subjectively or

objectively, for or against); by extension, a tribunal; by

implication, justice (especially, divine law): -- {accustion},

condemnation, damnation, judgment.[ql

 affection 3806 # pathos {path'-os}; from the alternate of 3958;

properly, suffering ("pathos"), i.e. (subjectively) a passion

(especially concupiscence): -- (inordinate) {affection}, lust.

[ql ***. patho. See 3958.[ql

 after 4329 # prosdokia {pros-dok-ee'-ah}; from 4328;

apprehension (of evil); by implication, infliction anticipated: -

- expectation, looking {after}.[ql ***. prosdremo. See 4370.[ql

 after 1534 # eita {i'-tah}; of uncertain affinity; a particle

of succession (in time or logical enumeration), then, moreover: -

- {after} that(-ward), furthermore, then. See also 1899.[ql

 after 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and potheo

(to yearn); to dote upon, i.e. intensely crave possession

(lawfully or wrongfully): -- (earnestly) desire (greatly),

(greatly) long ({after}), lust.[ql

 after 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- {after}, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 again 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by

extension to bring out; specially, to sail away: -- bring

({again}, forth, up again), depart, launch (forth), lead (up),

loose, offer, sail, set forth, take up.[ql

 again 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by

extension to bring out; specially, to sail away: -- bring (again,

 forth, up {again}), depart, launch (forth), lead (up), loose,

offer, sail, set forth, take up.[ql

 against 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

{against}, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 against 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , {against}, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 alien 0245 # allotrios {al-lot'-ree-os}; from 243; another's, i.

e. not one's own; by extension foreign, not akin, hostile: --

{alien}, (an-)other (man's, men's), strange(-r).[ql

 all 2178 # ephapax {ef-ap'-ax}; from 1909 and 530; upon one

occasion (only): -- (at) once (for {all}).[ql

 always 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, {always}, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 among 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, {among}, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 among 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, {among}, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 an 3303 # men {men}; a primary particle; properly, indicative

of affirmation or concession (in fact); usually followed by a

contrasted clause with 1161 (this one, the former, etc): -- even,

 indeed, so, some, truly, verily. Often compounded with other

particles in {an} intensive or asseverative sense.[ql

 another 0245 # allotrios {al-lot'-ree-os}; from 243; another's,

i.e. not one's own; by extension foreign, not akin, hostile: --

alien, ({an-)other} (man's, men's), strange(-r).[ql

 and 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X {and} his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 anger 3709 # orge {or-gay'}; from 3713; properly, desire (as a

reaching forth or excitement of the mind), i.e. (by analogy,)

violent passion (ire, or [justifiable] abhorrence); by

implication punishment: -- {anger}, indignation, vengeance,

wrath.[ql

 another 4835 # sumpathes {soom-path-ace'}; from 4841; having a

fellow-feeling ("sympathetic"), i.e. (by implication) mutually

commiserative: -- having compassion one of {another}.[ql

 applications 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same {applications},

namely, motion towards, accession to, or nearness at.[ql

 around 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit ({around}), excess

(beyond), or completeness (through).[ql

 as 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

({as}) concerning, for, X how it will go with, ([there-, where-

]) of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 as 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, ({as})

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 ask 3004 # lego {leg'-o}; a primary verb; properly, to "lay"

forth, i.e. (figuratively) relate (in words [usually of

systematic or set discourse; whereas 2036 and 5346 generally

refer to an individual expression or speech respectively; while

4483 is properly, to break silence merely, and 2980 means an

extended or random harangue]); by implication, to mean: -- {ask},

 bid, boast, call, describe, give out, name, put forth, say(-ing,

 on), shew, speak, tell, utter.[ql

 asseverative 3303 # men {men}; a primary particle; properly,

indicative of affirmation or concession (in fact); usually

followed by a contrasted clause with 1161 (this one, the former,

etc): -- even, indeed, so, some, truly, verily. Often compounded

with other particles in an intensive or {asseverative} sense.[ql

 at 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, {at}, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 at 2178 # ephapax {ef-ap'-ax}; from 1909 and 530; upon one

occasion (only): -- ({at}) once (for all).[ql

 at 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, {at}, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 at 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness {at}.[ql

 at 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, {at},

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 at 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X {at} thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 avenge 2917 # krima {kree'-mah}; from 2919; a decision (the

function or the effect, for or against ["crime"]): -- {avenge},

condemned, condemnation, damnation, + go to law, judgment.[ql

 avoid 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to {avoid},

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 awhile 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;

for the occasion only, i.e. temporary: -- dur-[eth] for {awhile},

 endure for a time, for a season, temporal.[ql

 be 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to

procreate (properly, of the father, but by extension of the

mother); figuratively, to regenerate: -- bear, beget, {be} born,

bring forth, conceive, be delivered of, gender, make, spring.[ql

 be 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to

procreate (properly, of the father, but by extension of the

mother); figuratively, to regenerate: -- bear, beget, be born,

bring forth, conceive, {be} delivered of, gender, make, spring.

[ql

 be 5014 # tapeinosis {tap-i'-no-sis}; from 5013; depression (in

rank or feeling): -- humiliation, {be} made low, low estate,

vile.[ql

 bear 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to

procreate (properly, of the father, but by extension of the

mother); figuratively, to regenerate: -- {bear}, beget, be born,

bring forth, conceive, be delivered of, gender, make, spring.[ql

 because 1223 # dia {dee-ah'}; a primary preposition denoting

the channel of an act; through (in very wide applications, local,

 causal, or occasional): -- after, always, among, at, to avoid,

{because} of (that), briefly, by, for (cause)...fore, from, in,

by occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 because 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

{because} of, before, between, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 become 1986 # epispaomai {ep-ee-spah'-om-ahee}; from 1909 and

4685; to draw over, i.e. (with 203 implied) efface the mark of

circumcision (by recovering with the foreskin): -- {become}

uncircumcised.[ql

 bed 2845 # koite {koy'-tay}; from 2749; a couch; by extension

cohabitation; by implication, the male sperm: -- {bed},

chambering, X conceive.[ql

 before 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, {before}, between, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 beget 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to

procreate (properly, of the father, but by extension of the

mother); figuratively, to regenerate: -- bear, {beget}, be born,

bring forth, conceive, be delivered of, gender, make, spring.[ql

 behalf 3313 # meros {mer'-os}; from an obsolete but more

primary form of meiromai (to get as a section or allotment); a

division or share (literally or figuratively, in a wide

application): -- {behalf}, course, coast, craft, particular (+ -

ly), part (+ -ly), piece, portion, respect, side, some sort(-

what).[ql

 behalf 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on {behalf} of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 behold 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of

a primary verb; to look closely at, i.e. (by implication)

perceive (literally or figuratively); by extension to visit: --

{behold}, look (upon), see. Compare 3700.[ql

 between 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, {between}, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 between 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, {between}, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 beyond 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

({beyond}), or completeness (through).[ql

 beyond 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

({beyond}), or completeness (through).[ql

 bid 3004 # lego {leg'-o}; a primary verb; properly, to "lay"

forth, i.e. (figuratively) relate (in words [usually of

systematic or set discourse; whereas 2036 and 5346 generally

refer to an individual expression or speech respectively; while

4483 is properly, to break silence merely, and 2980 means an

extended or random harangue]); by implication, to mean: -- ask,

{bid}, boast, call, describe, give out, name, put forth, say(-

ing, on), shew, speak, tell, utter.[ql

 bid 3004 # lego {leg'-o}; a primary verb; properly, to "lay"

forth, i.e. (figuratively) relate (in words [usually of

systematic or set discourse; whereas 2036 and 5346 generally

refer to an individual expression or speech respectively; while

4483 is properly, to break silence merely, and 2980 means an

extended or random harangue]); by implication, to mean: -- ask,

{bid}, boast, call, describe, give out, name, put forth, say(-

ing, on), shew, speak, tell, utter.[ql

 blessing 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;

 fine speaking, i.e. elegance of language; commendation

("eulogy"), i.e. (reverentially) adoration; religiously,

benediction; by implication, consecration; by extension benefit

or largess: -- {blessing} (a matter of) bounty (X -tifully),

fair speech.[ql

 blessing 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;

 fine speaking, i.e. elegance of language; commendation

("eulogy"), i.e. (reverentially) adoration; religiously,

benediction; by implication, consecration; by extension benefit

or largess: -- {blessing} (a matter of) bounty (X -tifully),

fair speech.[ql

 blood 0130 # haimatekchusia {hahee-mat-ek-khoo-see'-ah}; from

129 and a derivative of 1632; an effusion of blood: -- shedding

of {blood}.[ql

 blood 0130 # haimatekchusia {hahee-mat-ek-khoo-see'-ah}; from

129 and a derivative of 1632; an effusion of blood: -- shedding

of {blood}.[ql

 boast 3004 # lego {leg'-o}; a primary verb; properly, to "lay"

forth, i.e. (figuratively) relate (in words [usually of

systematic or set discourse; whereas 2036 and 5346 generally

refer to an individual expression or speech respectively; while

4483 is properly, to break silence merely, and 2980 means an

extended or random harangue]); by implication, to mean: -- ask,

bid, {boast}, call, describe, give out, name, put forth, say(-

ing, on), shew, speak, tell, utter.[ql

 boast 3004 # lego {leg'-o}; a primary verb; properly, to "lay"

forth, i.e. (figuratively) relate (in words [usually of

systematic or set discourse; whereas 2036 and 5346 generally

refer to an individual expression or speech respectively; while

4483 is properly, to break silence merely, and 2980 means an

extended or random harangue]); by implication, to mean: -- ask,

bid, {boast}, call, describe, give out, name, put forth, say(-

ing, on), shew, speak, tell, utter.[ql

 born 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to

procreate (properly, of the father, but by extension of the

mother); figuratively, to regenerate: -- bear, beget, be {born},

bring forth, conceive, be delivered of, gender, make, spring.[ql

 bounty 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;

fine speaking, i.e. elegance of language; commendation

("eulogy"), i.e. (reverentially) adoration; religiously,

benediction; by implication, consecration; by extension benefit

or largess: -- blessing (a matter of) {bounty} (X -tifully),

fair speech.[ql

 briefly 1223 # dia {dee-ah'}; a primary preposition denoting

the channel of an act; through (in very wide applications, local,

 causal, or occasional): -- after, always, among, at, to avoid,

because of (that), {briefly}, by, for (cause)...fore, from, in,

by occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 bring 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by

extension to bring out; specially, to sail away: -- {bring}

(again, forth, up again), depart, launch (forth), lead (up),

loose, offer, sail, set forth, take up.[ql

 bring 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to

procreate (properly, of the father, but by extension of the

mother); figuratively, to regenerate: -- bear, beget, be born,

{bring} forth, conceive, be delivered of, gender, make, spring.

[ql

 by 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, {by} reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 by 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in,

{by} occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 by 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, {by}, for (cause)...fore, from, in,

by occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 cage 5438 # phulake {foo-lak-ay'}; from 5442; a guarding or

(concretely, guard), the act, the person; figuratively, the

place, the condition, or (specifically) the time (as a division

of day or night), literally or figuratively: -- {cage}, hold,

(im-)prison(-ment), ward, watch.[ql

 call 3004 # lego {leg'-o}; a primary verb; properly, to "lay"

forth, i.e. (figuratively) relate (in words [usually of

systematic or set discourse; whereas 2036 and 5346 generally

refer to an individual expression or speech respectively; while

4483 is properly, to break silence merely, and 2980 means an

extended or random harangue]); by implication, to mean: -- ask,

bid, boast, {call}, describe, give out, name, put forth, say(-

ing, on), shew, speak, tell, utter.[ql

 cause...fore 1223 # dia {dee-ah'}; a primary preposition

denoting the channel of an act; through (in very wide

applications, local, causal, or occasional): -- after, always,

among, at, to avoid, because of (that), briefly, by, for

({cause)...fore}, from, in, by occasion of, of, by reason of,

for sake, that, thereby, therefore, X though, through(-out), to,

wherefore, with(-in). In composition it retains the same general

import.[ql ***. Dia. See 2203.[ql

 cause 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, {cause},

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 ceasing 0089 # adialeiptos {ad-ee-al-ipe'-toce}; adverb from 88;

 uninteruptedly, i.e. without omission (on an appropriate

occasion): -- without {ceasing}.[ql

 chambering 2845 # koite {koy'-tay}; from 2749; a couch; by

extension cohabitation; by implication, the male sperm: -- bed,

{chambering}, X conceive.[ql

 chicken 3556 # nossion {nos-see'-on}; dimin. of 3502; a

birdling: -- {chicken}.[ql

 chief 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;

the high-priest (literally, of the Jews, typically, Christ); by

extension a chief priest: -- chief (high) priest, {chief} of the

priests.[ql

 chief 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;

the high-priest (literally, of the Jews, typically, Christ); by

extension a chief priest: -- {chief} (high) priest, chief of the

priests.[ql

 circumcised 4061 # peritome {per-it-om-ay'}; from 4059;

circumcision (the rite, the condition or the people, literally

or figuratively): -- X {circumcised}, circumcision.[ql

 circumcision 4061 # peritome {per-it-om-ay'}; from 4059;

circumcision (the rite, the condition or the people, literally

or figuratively): -- X circumcised, {circumcision}.[ql

 circuit 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of {circuit} (around), excess

(beyond), or completeness (through).[ql

 coast 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, {coast}, craft, particular (+ -ly), part (+ -ly),

 piece, portion, respect, side, some sort(-what).[ql

 commission 2011 # epitrope {ep-ee-trop-ay'}; from 2010;

permission, i.e. (by implication) full power: -- {commission}.[ql

 communication 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

{communication}, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 compassion 3627 # oikteiro {oyk-ti'-ro}; also (in certain

tenses) prolonged oiktereo {oyk-ter-eh'-o}; from oiktos (pity);

to exercise pity: -- have {compassion} on.[ql

 compassion 4834 # sumpatheo {soom-path-eh'-o}; from 4835; to

feel "sympathy" with, i.e. (by implication) to commiserate: --

have {compassion}, be touched with a feeling of.[ql

 company 4849 # sumposion {soom-pos'-ee-on}; neuter of a

derivative of the alternate of 4844; a drinking-party

("symposium"), i.e. (by extension) a room of guests: --

{company}.[ql

 compassion 4835 # sumpathes {soom-path-ace'}; from 4841; having

a fellow-feeling ("sympathetic"), i.e. (by implication) mutually

commiserative: -- having {compassion} one of another.[ql

 compassion 3356 # metriopatheo {met-ree-op-ath-eh'-o}; from a

compound of the base of 3357 and 3806; to be moderate in passion,

 i.e. gentle (to treat indulgently): -- have {compassion}.[ql

 compassion 1653 # eleeo {el-eh-eh'-o}; from 1656; to

compassionate (by word or deed, specially, by divine grace): --

have {compassion} (pity on), have (obtain, receive, shew) mercy

(on).[ql

 compassion 4697 # splagchnizomai {splangkh-nid'-zom-ahee};

middle voice from 4698; to have the bowels yearn, i.e.

(figuratively) feel sympathy, to pity: -- have (be moved with)

{compassion}.[ql

 company 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his {company}, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 comparative 4012 # peri {per-ee'}; from the base of 4008;

properly, through (all over), i.e. around; figuratively with

respect to; used in various applications, of place, cause or

time (with the genitive case denoting the subject or occasion or

superlative point; with the accusative case the locality,

circuit, matter, circumstance or general period): -- (there-

)about, above, against, at, on behalf of, X and his company,

which concern, (as) concerning, for, X how it will go with,

([there-, where-]) of, on, over, pertaining (to), for sake, X (e-

)state, (as) touching, [where-]by (in), with. In {comparative},

it retains substantially the same meaning of circuit (around),

excess (beyond), or completeness (through).[ql

 comparison 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

{comparison} it denotes essentially the same applications,

namely, motion towards, accession to, or nearness at.[ql

 completeness 4012 # peri {per-ee'}; from the base of 4008;

properly, through (all over), i.e. around; figuratively with

respect to; used in various applications, of place, cause or

time (with the genitive case denoting the subject or occasion or

superlative point; with the accusative case the locality,

circuit, matter, circumstance or general period): -- (there-

)about, above, against, at, on behalf of, X and his company,

which concern, (as) concerning, for, X how it will go with,

([there-, where-]) of, on, over, pertaining (to), for sake, X (e-

)state, (as) touching, [where-]by (in), with. In comparative, it

retains substantially the same meaning of circuit (around),

excess (beyond), or {completeness} (through).[ql

 compounded 3303 # men {men}; a primary particle; properly,

indicative of affirmation or concession (in fact); usually

followed by a contrasted clause with 1161 (this one, the former,

etc): -- even, indeed, so, some, truly, verily. Often

{compounded} with other particles in an intensive or

asseverative sense.[ql

 con 3670 # homologeo {hom-ol-og-eh'-o}; from a compound of the

base of 3674 and 3056; to assent, i.e. covenant, acknowledge: --

{con-} (pro-)fess, confession is made, give thanks, promise.[ql

 conceive 2845 # koite {koy'-tay}; from 2749; a couch; by

extension cohabitation; by implication, the male sperm: -- bed,

chambering, X {conceive}.[ql

 conceive 1080 # gennao {ghen-nah'-o}; from a variation of 1085;

to procreate (properly, of the father, but by extension of the

mother); figuratively, to regenerate: -- bear, beget, be born,

bring forth, {conceive}, be delivered of, gender, make, spring.

[ql

 concerning 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X {concerning}, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 concern 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which {concern},

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 concerning 4012 # peri {per-ee'}; from the base of 4008;

properly, through (all over), i.e. around; figuratively with

respect to; used in various applications, of place, cause or

time (with the genitive case denoting the subject or occasion or

superlative point; with the accusative case the locality,

circuit, matter, circumstance or general period): -- (there-

)about, above, against, at, on behalf of, X and his company,

which concern, (as) {concerning}, for, X how it will go with,

([there-, where-]) of, on, over, pertaining (to), for sake, X (e-

)state, (as) touching, [where-]by (in), with. In comparative, it

retains substantially the same meaning of circuit (around),

excess (beyond), or completeness (through).[ql

 concision 2699 # katatome {kat-at-om-ay'}; from a compound of

2596 and temno (to cut); a cutting down (off), i.e. mutilation

(ironically): -- {concision}. Compare 609.[ql

 condemned 2917 # krima {kree'-mah}; from 2919; a decision (the

function or the effect, for or against ["crime"]): -- avenge,

{condemned}, condemnation, damnation, + go to law, judgment.[ql

 condemnation 2917 # krima {kree'-mah}; from 2919; a decision

(the function or the effect, for or against ["crime"]): --

avenge, condemned, {condemnation}, damnation, + go to law,

judgment.[ql

 condemnation 2920 # krisis {kree'-sis}; decision (subjectively

or objectively, for or against); by extension, a tribunal; by

implication, justice (especially, divine law): -- accustion,

{condemnation}, damnation, judgment.[ql

 confession 3670 # homologeo {hom-ol-og-eh'-o}; from a compound

of the base of 3674 and 3056; to assent, i.e. covenant,

acknowledge: -- con- (pro-)fess, {confession} is made, give

thanks, promise.[ql

 confusion 0181 # akatastasia {ak-at-as-tah-see'-ah}; from 182;

instability, i.e. disorder: -- commotion, {confusion}, tumult.[ql

 confusion 4799 # sugchusis {soong'-khoo-sis}; from 4797;

commixture, i.e. (figuratively) riotous disturbance: --

{confusion}.[ql

 continual 5056 # telos {tel'-os}; from a primary tello (to set

out for a definite point or goal); properly, the point aimed at

as a limit, i.e. (by implication) the conclusion of an act or

state (termination [literally, figuratively or indefinitely],

result [immediate, ultimate or prophetic], purpose);

specifically, an impost or levy (as paid): -- + {continual},

custom, end(-ing), finally, uttermost. Compare 5411.[ql

 conversion 1995 # epistrophe {ep-is-trof-ay'}; from 1994;

reversion, i.e. morally, revolution: -- {conversion}.[ql

 country 1093 # ge {ghay}; contracted from a primary word; soil;

by extension a region, or the solid part or the whole of the

terrene globe (including the occupants in each application): --

{country}, earth(-ly), ground, land, world.[ql

 course 3313 # meros {mer'-os}; from an obsolete but more

primary form of meiromai (to get as a section or allotment); a

division or share (literally or figuratively, in a wide

application): -- behalf, {course}, coast, craft, particular (+ -

ly), part (+ -ly), piece, portion, respect, side, some sort(-

what).[ql

 craft 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, {craft}, particular (+ -ly), part (+ -ly),

 piece, portion, respect, side, some sort(-what).[ql

 crucify 4717 # stauroo {stow-ro'-o}; from 4716; to impale on

the cross; figuratively, to extinguish (subdue) passion or

selfishness: -- {crucify}.[ql

 custom 5056 # telos {tel'-os}; from a primary tello (to set out

for a definite point or goal); properly, the point aimed at as a

limit, i.e. (by implication) the conclusion of an act or state

(termination [literally, figuratively or indefinitely], result

[immediate, ultimate or prophetic], purpose); specifically, an

impost or levy (as paid): -- + continual, {custom}, end(-ing),

finally, uttermost. Compare 5411.[ql

 damnation 2917 # krima {kree'-mah}; from 2919; a decision (the

function or the effect, for or against ["crime"]): -- avenge,

condemned, condemnation, {damnation}, + go to law, judgment.[ql

 damnation 2920 # krisis {kree'-sis}; decision (subjectively or

objectively, for or against); by extension, a tribunal; by

implication, justice (especially, divine law): -- accustion,

condemnation, {damnation}, judgment.[ql

 damsel 2877 # korasion {kor-as'-ee-on}; neuter of a presumed

derivative of kore (a maiden); a (little) girl: -- {damsel},

maid.[ql

 deal 1793 # entugchano {en-toong-khan'-o}; from 1722 and 5177;

to chance upon, i.e. (by implication) confer with; by extension

to entreat (in favor or against): -- {deal} with, make

intercession.[ql

 delivered 1080 # gennao {ghen-nah'-o}; from a variation of 1085;

 to procreate (properly, of the father, but by extension of the

mother); figuratively, to regenerate: -- bear, beget, be born,

bring forth, conceive, be {delivered} of, gender, make, spring.

[ql

 delusion 4106 # plane {plan'-ay}; feminine of 4108 (as

abstractly); objectively, fraudulence; subjectively, a straying

from orthodoxy or piety: -- deceit, to deceive, {delusion},

error.[ql

 denotes 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it {denotes} essentially the same applications,

namely, motion towards, accession to, or nearness at.[ql

 depart 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by

extension to bring out; specially, to sail away: -- bring (again,

 forth, up again), {depart}, launch (forth), lead (up), loose,

offer, sail, set forth, take up.[ql

 describe 3004 # lego {leg'-o}; a primary verb; properly, to

"lay" forth, i.e. (figuratively) relate (in words [usually of

systematic or set discourse; whereas 2036 and 5346 generally

refer to an individual expression or speech respectively; while

4483 is properly, to break silence merely, and 2980 means an

extended or random harangue]); by implication, to mean: -- ask,

bid, boast, call, {describe}, give out, name, put forth, say(-

ing, on), shew, speak, tell, utter.[ql

 desire 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and

potheo (to yearn); to dote upon, i.e. intensely crave possession

(lawfully or wrongfully): -- (earnestly) {desire} (greatly),

(greatly) long (after), lust.[ql

 destruction 4938 # suntrimma {soon-trim'-mah}; from 4937;

concussion or utter fracture (properly, concretely), i.e.

complete ruin: -- {destruction}.[ql

 devil 1140 # daimonion {dahee-mon'-ee-on}; neuter of a

derivative of 1142; a daemonic being; by extension a deity: --

{devil}, god.[ql

 dissension 4714 # stasis {stas'-is}; from the base of 2476; a

standing (properly, the act), i.e. (by analogy) position

(existence); by implication, a popular uprising; figuratively,

controversy: -- {dissension}, insurrection, X standing, uproar.

[ql

 division 1267 # diamerismos {dee-am-er-is-mos'}; from 1266;

disunion (of opinion and conduct): -- {division}.[ql

 division 4978 # schisma {skhis'-mah}; from 4977; a split or gap

("schism"), literally or figuratively: -- {division}, rent,

schism.[ql

 division 1370 # dichostsis {dee-khos-tas-ee'-ah}; from a

derivative of 1364 and 4714; disunion, i.e. (figuratively)

dissension: -- {division}, sedition.[ql

 divorcement 0647 # apostasion {ap-os-tas'-ee-on}; neuter of a

(presumed) adj. from a derivative of 868; properly, something

separative, i.e. (specially) divorce: -- (writing of)

{divorcement}.[ql

 do 2380 # thuo {thoo'-o}; a primary verb; properly, to rush

(breathe hard, blow, smoke), i.e. (by implication) to sacrifice

(properly, by fire, but genitive case); by extension to immolate

(slaughter for any purpose): -- kill, ({do}) sacrifice, slay.[ql

 do 3056 # logos {log'-os}; from 3004; something said (including

the thought); by implication a topic (subject of discourse),

also reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): -- account, cause, communication, X

concerning, doctrine, fame, X have to {do}, intent, matter,

mouth, preaching, question, reason, + reckon, remove, say(-ing),

shew, X speaker, speech, talk, thing, + none of these things

move me, tidings, treatise, utterance, word, work.[ql

 doctrine 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, {doctrine}, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 dream 1798 # enupnion {en-oop'-nee-on}; from 1722 and 5258;

something seen in sleep, i.e. a dream (vision in a dream): --

{dream}.[ql

 dur 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;

for the occasion only, i.e. temporary: -- {dur-}[eth] for awhile,

 endure for a time, for a season, temporal.[ql

 estate 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X ({e-)state}, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 earnestly 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and

potheo (to yearn); to dote upon, i.e. intensely crave possession

(lawfully or wrongfully): -- ({earnestly}) desire (greatly),

(greatly) long (after), lust.[ql

 earth 1093 # ge {ghay}; contracted from a primary word; soil;

by extension a region, or the solid part or the whole of the

terrene globe (including the occupants in each application): --

country, {earth}(-ly), ground, land, world.[ql

 eat 5176 # trogo {tro'-go}; probably strengthened from a

collateral form of the base of 5134 and 5147 through the idea of

corrosion or wear; or perhaps rather of a base of 5167 and 5149

through the idea of a crunching sound; to gnaw or chew, i.e.

(generally) to eat: -- {eat}.[ql

 eating 1035 # brosis {bro'-sis}; from the base of 977;

(abstractly) eating (literally or figuratively); by extension

(concretely) food (literally or figuratively): -- {eating}, food,

 meat.[ql

 end 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

{end} that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 end 5056 # telos {tel'-os}; from a primary tello (to set out

for a definite point or goal); properly, the point aimed at as a

limit, i.e. (by implication) the conclusion of an act or state

(termination [literally, figuratively or indefinitely], result

[immediate, ultimate or prophetic], purpose); specifically, an

impost or levy (as paid): -- + continual, custom, {end}(-ing),

finally, uttermost. Compare 5411.[ql

 endure 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;

for the occasion only, i.e. temporary: -- dur-[eth] for awhile,

{endure} for a time, for a season, temporal.[ql

 excess 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), {excess}

(beyond), or completeness (through).[ql

 expectation 4329 # prosdokia {pros-dok-ee'-ah}; from 4328;

apprehension (of evil); by implication, infliction anticipated: -

- {expectation}, looking after.[ql ***. prosdremo. See 4370.[ql

 fair 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;

fine speaking, i.e. elegance of language; commendation

("eulogy"), i.e. (reverentially) adoration; religiously,

benediction; by implication, consecration; by extension benefit

or largess: -- blessing (a matter of) bounty (X -tifully),

{fair} speech.[ql

 fall 4625 # skandalon {skan'-dal-on} ("scandal"); probably from

a derivative of 2578; a trap-stick (bent sapling), i.e. snare

(figuratively, cause of displeasure or sin): -- occasion to

{fall} (of stumbling), offence, thing that offends,

stumblingblock.[ql

 fame 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, {fame}, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 fast 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the

middle voice of 2192; to hold oneself opposite to, i.e. (by

implication) adhere to; by extension to care for: -- hold {fast},

 hold to, support.[ql

 feed 1006 # bosko {bos'-ko}; a prol. form of a primary verb

[compare 977, 1016]; to pasture; by extension to, fodder;

reflexively, to graze: -- {feed}, keep.[ql

 feel 3958 # pascho {pas'-kho}; including the forms (patho

{path'-o} and pentho {pen'-tho}), used only in certain tenses

for it; apparently a primary verb; to experience a sensation or

impression (usually painful): -- {feel}, passion, suffer, vex.[ql

 fierceness 2372 # thumos {thoo-mos'}; from 2380; passion (as if

breathing hard): -- {fierceness}, indignation, wrath. Compare

5590.[ql

 finally 5056 # telos {tel'-os}; from a primary tello (to set

out for a definite point or goal); properly, the point aimed at

as a limit, i.e. (by implication) the conclusion of an act or

state (termination [literally, figuratively or indefinitely],

result [immediate, ultimate or prophetic], purpose);

specifically, an impost or levy (as paid): -- + continual,

custom, end(-ing), {finally}, uttermost. Compare 5411.[ql

 food 1035 # brosis {bro'-sis}; from the base of 977;

(abstractly) eating (literally or figuratively); by extension

(concretely) food (literally or figuratively): -- eating, {food},

 meat.[ql

 for 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, {for} (cause)...fore, from, in,

by occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 for 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, {for} sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 for 2178 # ephapax {ef-ap'-ax}; from 1909 and 530; upon one

occasion (only): -- (at) once ({for} all).[ql

 for 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;

for the occasion only, i.e. temporary: -- dur-[eth] for awhile,

endure {for} a time, for a season, temporal.[ql

 for 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;

for the occasion only, i.e. temporary: -- dur-[eth] {for} awhile,

 endure for a time, for a season, temporal.[ql

 for 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;

for the occasion only, i.e. temporary: -- dur-[eth] for awhile,

endure for a time, {for} a season, temporal.[ql

 for 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, {for}, X how it will go with, ([there-, where-

]) of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 for 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), {for} sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 for 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, {for} intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 for 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, {for}, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 for 5241 # huperentugchano {hoop-er-en-toong-khan'-o}; from

5228 and 1793; to intercede in behalf of: -- make intercession

{for}[ql

 forth 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by

extension to bring out; specially, to sail away: -- bring (again,

 {forth}, up again), depart, launch (forth), lead (up), loose,

offer, sail, set forth, take up.[ql

 forth 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by

extension to bring out; specially, to sail away: -- bring (again,

 forth, up again), depart, launch ({forth}), lead (up), loose,

offer, sail, set forth, take up.[ql

 forth 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by

extension to bring out; specially, to sail away: -- bring (again,

 forth, up again), depart, launch (forth), lead (up), loose,

offer, sail, set {forth}, take up.[ql

 forth 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to

procreate (properly, of the father, but by extension of the

mother); figuratively, to regenerate: -- bear, beget, be born,

bring {forth}, conceive, be delivered of, gender, make, spring.

[ql

 forth 3004 # lego {leg'-o}; a primary verb; properly, to "lay"

forth, i.e. (figuratively) relate (in words [usually of

systematic or set discourse; whereas 2036 and 5346 generally

refer to an individual expression or speech respectively; while

4483 is properly, to break silence merely, and 2980 means an

extended or random harangue]); by implication, to mean: -- ask,

bid, boast, call, describe, give out, name, put {forth}, say(-

ing, on), shew, speak, tell, utter.[ql

 from 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, {from}, in,

by occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 furthermore 1534 # eita {i'-tah}; of uncertain affinity; a

particle of succession (in time or logical enumeration), then,

moreover: -- after that(-ward), {furthermore}, then. See also

1899.[ql

 gender 1080 # gennao {ghen-nah'-o}; from a variation of 1085;

to procreate (properly, of the father, but by extension of the

mother); figuratively, to regenerate: -- bear, beget, be born,

bring forth, conceive, be delivered of, {gender}, make, spring.

[ql

 give 3670 # homologeo {hom-ol-og-eh'-o}; from a compound of the

base of 3674 and 3056; to assent, i.e. covenant, acknowledge: --

con- (pro-)fess, confession is made, {give} thanks, promise.[ql

 give 3004 # lego {leg'-o}; a primary verb; properly, to "lay"

forth, i.e. (figuratively) relate (in words [usually of

systematic or set discourse; whereas 2036 and 5346 generally

refer to an individual expression or speech respectively; while

4483 is properly, to break silence merely, and 2980 means an

extended or random harangue]); by implication, to mean: -- ask,

bid, boast, call, describe, {give} out, name, put forth, say(-

ing, on), shew, speak, tell, utter.[ql

 go 2917 # krima {kree'-mah}; from 2919; a decision (the

function or the effect, for or against ["crime"]): -- avenge,

condemned, condemnation, damnation, + {go} to law, judgment.[ql

 go 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will {go} with, ([there-, where-

]) of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 god 1140 # daimonion {dahee-mon'-ee-on}; neuter of a derivative

of 1142; a daemonic being; by extension a deity: -- devil, {god}.

[ql

 gold 5553 # chrusion {khroo-see'-on}; diminutive of 5557; a

golden article, i.e. gold plating, ornament, or coin: -- {gold}.

[ql

 greatly 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and

potheo (to yearn); to dote upon, i.e. intensely crave possession

(lawfully or wrongfully): -- (earnestly) desire (greatly),

({greatly}) long (after), lust.[ql

 greatly 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and

potheo (to yearn); to dote upon, i.e. intensely crave possession

(lawfully or wrongfully): -- (earnestly) desire ({greatly}),

(greatly) long (after), lust.[ql

 ground 1093 # ge {ghay}; contracted from a primary word; soil;

by extension a region, or the solid part or the whole of the

terrene globe (including the occupants in each application): --

country, earth(-ly), {ground}, land, world.[ql

 have 3627 # oikteiro {oyk-ti'-ro}; also (in certain tenses)

prolonged oiktereo {oyk-ter-eh'-o}; from oiktos (pity); to

exercise pity: -- {have} compassion on.[ql

 have 1653 # eleeo {el-eh-eh'-o}; from 1656; to compassionate

(by word or deed, specially, by divine grace): -- have

compassion (pity on), {have} (obtain, receive, shew) mercy (on).

[ql

 have 1653 # eleeo {el-eh-eh'-o}; from 1656; to compassionate

(by word or deed, specially, by divine grace): -- {have}

compassion (pity on), have (obtain, receive, shew) mercy (on).[ql

 have 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X {have} to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 having 4835 # sumpathes {soom-path-ace'}; from 4841; having a

fellow-feeling ("sympathetic"), i.e. (by implication) mutually

commiserative: -- {having} compassion one of another.[ql

 high 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;

the high-priest (literally, of the Jews, typically, Christ); by

extension a chief priest: -- chief ({high}) priest, chief of the

priests.[ql

 his 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and {his} company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 hold 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the

middle voice of 2192; to hold oneself opposite to, i.e. (by

implication) adhere to; by extension to care for: -- {hold} fast,

 hold to, support.[ql

 hold 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the

middle voice of 2192; to hold oneself opposite to, i.e. (by

implication) adhere to; by extension to care for: -- hold fast,

{hold} to, support.[ql

 hold 5438 # phulake {foo-lak-ay'}; from 5442; a guarding or

(concretely, guard), the act, the person; figuratively, the

place, the condition, or (specifically) the time (as a division

of day or night), literally or figuratively: -- cage, {hold},

(im-)prison(-ment), ward, watch.[ql

 house 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy {house},

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 how 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X {how} it will go with, ([there-, where-

]) of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 humiliation 5014 # tapeinosis {tap-i'-no-sis}; from 5013;

depression (in rank or feeling): -- {humiliation}, be made low,

low estate, vile.[ql

 hundredfold 1542 # hekatontaplasion {hek-at-on-ta-plah-sec'-

own}; from 1540 and a presumed derivative of 4111; a hundred

times: -- {hundredfold}.[ql

 imprison 5438 # phulake {foo-lak-ay'}; from 5442; a guarding or

(concretely, guard), the act, the person; figuratively, the

place, the condition, or (specifically) the time (as a division

of day or night), literally or figuratively: -- cage, hold, ({im-

)prison}(-ment), ward, watch.[ql

 in 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, {in},

by occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 in 3303 # men {men}; a primary particle; properly, indicative

of affirmation or concession (in fact); usually followed by a

contrasted clause with 1161 (this one, the former, etc): -- even,

 indeed, so, some, truly, verily. Often compounded with other

particles {in} an intensive or asseverative sense.[ql

 in 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by ({in}), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 in 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

{in}, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 indeed 3303 # men {men}; a primary particle; properly,

indicative of affirmation or concession (in fact); usually

followed by a contrasted clause with 1161 (this one, the former,

etc): -- even, {indeed}, so, some, truly, verily. Often

compounded with other particles in an intensive or asseverative

sense.[ql

 indignation 2372 # thumos {thoo-mos'}; from 2380; passion (as

if breathing hard): -- fierceness, {indignation}, wrath. Compare

5590.[ql

 indignation 3709 # orge {or-gay'}; from 3713; properly, desire

(as a reaching forth or excitement of the mind), i.e. (by

analogy,) violent passion (ire, or [justifiable] abhorrence); by

implication punishment: -- anger, {indignation}, vengeance,

wrath.[ql

 inordinate 3806 # pathos {path'-os}; from the alternate of 3958;

 properly, suffering ("pathos"), i.e. (subjectively) a passion

(especially concupiscence): -- ({inordinate}) affection, lust.

[ql ***. patho. See 3958.[ql

 intensive 3303 # men {men}; a primary particle; properly,

indicative of affirmation or concession (in fact); usually

followed by a contrasted clause with 1161 (this one, the former,

etc): -- even, indeed, so, some, truly, verily. Often compounded

with other particles in an {intensive} or asseverative sense.[ql

 intent 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

{intent}, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 intent 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for {intent}, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 intercession 1783 # enteuxis {ent'-yook-sis}; from 1793; an

interview, i.e. (specially) supplication: -- {intercession},

prayer.[ql

 intercession 5241 # huperentugchano {hoop-er-en-toong-khan'-o};

from 5228 and 1793; to intercede in behalf of: -- make

{intercession} for[ql

 intercession 1793 # entugchano {en-toong-khan'-o}; from 1722

and 5177; to chance upon, i.e. (by implication) confer with; by

extension to entreat (in favor or against): -- deal with, make

{intercession}.[ql

 is 3670 # homologeo {hom-ol-og-eh'-o}; from a compound of the

base of 3674 and 3056; to assent, i.e. covenant, acknowledge: --

con- (pro-)fess, confession {is} made, give thanks, promise.[ql

 island 3519 # nesion {nay-see'-on}; dimin. of 3520; an islet: --

 {island}.[ql

 it 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, {it} retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 it 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how {it} will go with, ([there-, where-

]) of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 it 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison {it} denotes essentially the same applications,

namely, motion towards, accession to, or nearness at.[ql

 judgment 2917 # krima {kree'-mah}; from 2919; a decision (the

function or the effect, for or against ["crime"]): -- avenge,

condemned, condemnation, damnation, + go to law, {judgment}.[ql

 judgment 2920 # krisis {kree'-sis}; decision (subjectively or

objectively, for or against); by extension, a tribunal; by

implication, justice (especially, divine law): -- accustion,

condemnation, damnation, {judgment}.[ql

 keep 1006 # bosko {bos'-ko}; a prol. form of a primary verb

[compare 977, 1016]; to pasture; by extension to, fodder;

reflexively, to graze: -- feed, {keep}.[ql

 kill 2380 # thuo {thoo'-o}; a primary verb; properly, to rush

(breathe hard, blow, smoke), i.e. (by implication) to sacrifice

(properly, by fire, but genitive case); by extension to immolate

(slaughter for any purpose): -- {kill}, (do) sacrifice, slay.[ql

 land 1093 # ge {ghay}; contracted from a primary word; soil; by

extension a region, or the solid part or the whole of the

terrene globe (including the occupants in each application): --

country, earth(-ly), ground, {land}, world.[ql

 launch 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by

extension to bring out; specially, to sail away: -- bring (again,

 forth, up again), depart, {launch} (forth), lead (up), loose,

offer, sail, set forth, take up.[ql

 law 2917 # krima {kree'-mah}; from 2919; a decision (the

function or the effect, for or against ["crime"]): -- avenge,

condemned, condemnation, damnation, + go to {law}, judgment.[ql

 lead 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by

extension to bring out; specially, to sail away: -- bring (again,

 forth, up again), depart, launch (forth), {lead} (up), loose,

offer, sail, set forth, take up.[ql

 long 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and potheo

(to yearn); to dote upon, i.e. intensely crave possession

(lawfully or wrongfully): -- (earnestly) desire (greatly),

(greatly) {long} (after), lust.[ql

 look 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of a

primary verb; to look closely at, i.e. (by implication) perceive

(literally or figuratively); by extension to visit: -- behold,

{look} (upon), see. Compare 3700.[ql

 looking 4329 # prosdokia {pros-dok-ee'-ah}; from 4328;

apprehension (of evil); by implication, infliction anticipated: -

- expectation, {looking} after.[ql ***. prosdremo. See 4370.[ql

 loose 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by

extension to bring out; specially, to sail away: -- bring (again,

 forth, up again), depart, launch (forth), lead (up), {loose},

offer, sail, set forth, take up.[ql

 low 5014 # tapeinosis {tap-i'-no-sis}; from 5013; depression

(in rank or feeling): -- humiliation, be made {low}, low estate,

vile.[ql

 low 5014 # tapeinosis {tap-i'-no-sis}; from 5013; depression

(in rank or feeling): -- humiliation, be made low, {low} estate,

vile.[ql

 lust 3806 # pathos {path'-os}; from the alternate of 3958;

properly, suffering ("pathos"), i.e. (subjectively) a passion

(especially concupiscence): -- (inordinate) affection, {lust}.

[ql ***. patho. See 3958.[ql

 lust 1971 # epipotheo {ep-ee-poth-eh'-o}; from 1909 and potheo

(to yearn); to dote upon, i.e. intensely crave possession

(lawfully or wrongfully): -- (earnestly) desire (greatly),

(greatly) long (after), {lust}.[ql

 made 5014 # tapeinosis {tap-i'-no-sis}; from 5013; depression

(in rank or feeling): -- humiliation, be {made} low, low estate,

vile.[ql

 made 3670 # homologeo {hom-ol-og-eh'-o}; from a compound of the

base of 3674 and 3056; to assent, i.e. covenant, acknowledge: --

con- (pro-)fess, confession is {made}, give thanks, promise.[ql

 maid 2877 # korasion {kor-as'-ee-on}; neuter of a presumed

derivative of kore (a maiden); a (little) girl: -- damsel,

{maid}.[ql

 make 5241 # huperentugchano {hoop-er-en-toong-khan'-o}; from

5228 and 1793; to intercede in behalf of: -- {make} intercession

for[ql

 make 1793 # entugchano {en-toong-khan'-o}; from 1722 and 5177;

to chance upon, i.e. (by implication) confer with; by extension

to entreat (in favor or against): -- deal with, {make}

intercession.[ql

 make 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to

procreate (properly, of the father, but by extension of the

mother); figuratively, to regenerate: -- bear, beget, be born,

bring forth, conceive, be delivered of, gender, {make}, spring.

[ql

 man's 0245 # allotrios {al-lot'-ree-os}; from 243; another's, i.

e. not one's own; by extension foreign, not akin, hostile: --

alien, (an-)other ({man's}, men's), strange(-r).[ql

 manifold 4179 # pollaplasion {pol-lap-las-ee'-ohn}; from 4183

and probably a derivative of 4120; manifold, i.e. (neuter as

noun) very much more: -- {manifold} more.[ql

 mansion 3438 # mone {mon-ay'}; from 3306; a staying, i.e.

residence (the act or the place): -- abode, {mansion}.[ql

 matter 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;

fine speaking, i.e. elegance of language; commendation

("eulogy"), i.e. (reverentially) adoration; religiously,

benediction; by implication, consecration; by extension benefit

or largess: -- blessing (a {matter} of) bounty (X -tifully),

fair speech.[ql

 matter 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, {matter}, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 me 3056 # logos {log'-os}; from 3004; something said (including

the thought); by implication a topic (subject of discourse),

also reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): -- account, cause, communication, X

concerning, doctrine, fame, X have to do, intent, matter, mouth,

preaching, question, reason, + reckon, remove, say(-ing), shew,

X speaker, speech, talk, thing, + none of these things move {me},

 tidings, treatise, utterance, word, work.[ql

 meaning 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same {meaning} of circuit (around), excess

(beyond), or completeness (through).[ql

 meat 1035 # brosis {bro'-sis}; from the base of 977;

(abstractly) eating (literally or figuratively); by extension

(concretely) food (literally or figuratively): -- eating, food,

{meat}.[ql

 men's 0245 # allotrios {al-lot'-ree-os}; from 243; another's, i.

e. not one's own; by extension foreign, not akin, hostile: --

alien, (an-)other (man's, {men's}), strange(-r).[ql

 mercy 1656 # eleos {el'-eh-os}; of uncertain affinity;

compassion (human or divine, especially active): -- (+ tender)

{mercy}.[ql

 mercy 1653 # eleeo {el-eh-eh'-o}; from 1656; to compassionate

(by word or deed, specially, by divine grace): -- have

compassion (pity on), have (obtain, receive, shew) {mercy} (on).

[ql

 more 4179 # pollaplasion {pol-lap-las-ee'-ohn}; from 4183 and

probably a derivative of 4120; manifold, i.e. (neuter as noun)

very much more: -- manifold {more}.[ql

 motion 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

{motion} towards, accession to, or nearness at.[ql

 mouth 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, {mouth}, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 move 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things {move} me, tidings, treatise, utterance, word,

work.[ql

 name 3004 # lego {leg'-o}; a primary verb; properly, to "lay"

forth, i.e. (figuratively) relate (in words [usually of

systematic or set discourse; whereas 2036 and 5346 generally

refer to an individual expression or speech respectively; while

4483 is properly, to break silence merely, and 2980 means an

extended or random harangue]); by implication, to mean: -- ask,

bid, boast, call, describe, give out, {name}, put forth, say(-

ing, on), shew, speak, tell, utter.[ql

 namely 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications,

{namely}, motion towards, accession to, or nearness at.[ql

 near 4139 # plesion {play-see'-on}; neuter of a derivative of

pelas (near); (adverbially) close by; as noun, a neighbor, i.e.

fellow (as man, countryman, Christian or friend): -- {near},

neighbour.[ql

 nearness 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or {nearness} at.[ql

 neighbour 4139 # plesion {play-see'-on}; neuter of a derivative

of pelas (near); (adverbially) close by; as noun, a neighbor, i.

e. fellow (as man, countryman, Christian or friend): -- near,

{neighbour}.[ql

 nigh 3897 # paraplesion {par-ap-lay'-see-on}; neuter of a

compound of 3844 and the base of 4139 (as adverb); close by, i.e.

 (figuratively) almost: -- {nigh} unto.[ql

 nigh 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, {nigh} unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 none 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, +

{none} of these things move me, tidings, treatise, utterance,

word, work.[ql

 obtain 1653 # eleeo {el-eh-eh'-o}; from 1656; to compassionate

(by word or deed, specially, by divine grace): -- have

compassion (pity on), have ({obtain}, receive, shew) mercy (on).

[ql

 occasion 0874 # aphorme {af-or-may'}; from a compound of 575

and 3729; a starting-point, i.e. (figuratively) an opportunity: -

- {occasion}.[ql

 occasion 4625 # skandalon {skan'-dal-on} ("scandal"); probably

from a derivative of 2578; a trap-stick (bent sapling), i.e.

snare (figuratively, cause of displeasure or sin): -- {occasion}

to fall (of stumbling), offence, thing that offends,

stumblingblock.[ql

 occasion 1223 # dia {dee-ah'}; a primary preposition denoting

the channel of an act; through (in very wide applications, local,

 causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

{occasion} of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 of 0130 # haimatekchusia {hahee-mat-ek-khoo-see'-ah}; from 129

and a derivative of 1632; an effusion of blood: -- shedding {of}

blood.[ql

 of 0647 # apostasion {ap-os-tas'-ee-on}; neuter of a (presumed)

adj. from a derivative of 868; properly, something separative, i.

e. (specially) divorce: -- (writing {of}) divorcement.[ql

 of 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409; the

high-priest (literally, of the Jews, typically, Christ); by

extension a chief priest: -- chief (high) priest, chief {of} the

priests.[ql

 of 1080 # gennao {ghen-nah'-o}; from a variation of 1085; to

procreate (properly, of the father, but by extension of the

mother); figuratively, to regenerate: -- bear, beget, be born,

bring forth, conceive, be delivered {of}, gender, make, spring.

[ql

 of 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, {of}, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 of 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion {of}, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 of 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because {of} (that), briefly, by, for (cause)...fore, from, in,

by occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 of 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason {of}, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 of 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127; fine

speaking, i.e. elegance of language; commendation ("eulogy"), i.

e. (reverentially) adoration; religiously, benediction; by

implication, consecration; by extension benefit or largess: --

blessing (a matter {of}) bounty (X -tifully), fair speech.[ql

 of 3056 # logos {log'-os}; from 3004; something said (including

the thought); by implication a topic (subject of discourse),

also reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): -- account, cause, communication, X

concerning, doctrine, fame, X have to do, intent, matter, mouth,

preaching, question, reason, + reckon, remove, say(-ing), shew,

X speaker, speech, talk, thing, + none {of} these things move me,

 tidings, treatise, utterance, word, work.[ql

 of 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

{of}, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 of 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning {of} circuit (around), excess

(beyond), or completeness (through).[ql

 of 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf {of}, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 of 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because {of}, before, between, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 of 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, {of}, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 of 4625 # skandalon {skan'-dal-on} ("scandal"); probably from a

derivative of 2578; a trap-stick (bent sapling), i.e. snare

(figuratively, cause of displeasure or sin): -- occasion to fall

({of} stumbling), offence, thing that offends, stumblingblock.[ql

 of 4835 # sumpathes {soom-path-ace'}; from 4841; having a

fellow-feeling ("sympathetic"), i.e. (by implication) mutually

commiserative: -- having compassion one {of} another.[ql

 offence 4349 # proskope {pros-kop-ay'}; from 4350; a stumbling,

i.e. (figuratively and concretely) occasion of sin: -- {offence}.

[ql

 offence 4348 # proskomma {pros'-kom-mah}; from 4350; a stub, i.

e. (figuratively) occasion of apostasy: -- {offence}, stumbling(-

block, [-stone]).[ql

 offence 4625 # skandalon {skan'-dal-on} ("scandal"); probably

from a derivative of 2578; a trap-stick (bent sapling), i.e.

snare (figuratively, cause of displeasure or sin): -- occasion

to fall (of stumbling), {offence}, thing that offends,

stumblingblock.[ql

 offends 4625 # skandalon {skan'-dal-on} ("scandal"); probably

from a derivative of 2578; a trap-stick (bent sapling), i.e.

snare (figuratively, cause of displeasure or sin): -- occasion

to fall (of stumbling), offence, thing that {offends},

stumblingblock.[ql

 offer 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by

extension to bring out; specially, to sail away: -- bring (again,

 forth, up again), depart, launch (forth), lead (up), loose,

{offer}, sail, set forth, take up.[ql

 on 1653 # eleeo {eleh-eh'-o}; from 1656; to compassionate (by

word or deed, specially, by divine grace): -- have compassion

(pity on), have (obtain, receive, shew) mercy ({on}).[ql

 on 1653 # eleeo {eleh-eh'-o}; from 1656; to compassionate (by

word or deed, specially, by divine grace): -- have compassion

(pity {on}), have (obtain, receive, shew) mercy (on).[ql

 on 3004 # lego {leg'-o}; a primary verb; properly, to "lay"

forth, i.e. (figuratively) relate (in words [usually of

systematic or set discourse; whereas 2036 and 5346 generally

refer to an individual expression or speech respectively; while

4483 is properly, to break silence merely, and 2980 means an

extended or random harangue]); by implication, to mean: -- ask,

bid, boast, call, describe, give out, name, put forth, say(-ing,

{on}), shew, speak, tell, utter.[ql

 on 3627 # oikteiro {oyk-ti'-ro}; also (in certain tenses)

prolonged oiktereo {oyk-ter-eh'-o}; from oiktos (pity); to

exercise pity: -- have compassion {on}.[ql

 on 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, {on} behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 on 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, {on}, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 once 2178 # ephapax {ef-ap'-ax}; from 1909 and 530; upon one

occasion (only): -- (at) {once} (for all).[ql

 one 4835 # sumpathes {soom-path-ace'}; from 4841; having a

fellow-feeling ("sympathetic"), i.e. (by implication) mutually

commiserative: -- having compassion {one} of another.[ql

 or 3303 # men {men}; a primary particle; properly, indicative

of affirmation or concession (in fact); usually followed by a

contrasted clause with 1161 (this one, the former, etc): -- even,

 indeed, so, some, truly, verily. Often compounded with other

particles in an intensive {or} asseverative sense.[ql

 or 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), {or} completeness (through).[ql

 or 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, {or} nearness at.[ql

 order 5010 # taxis {tax'-is}; from 5021; regular arrangement, i.

e. (in time) fixed succession (of rank or character), official

dignity: -- {order}.[ql

 other 3303 # men {men}; a primary particle; properly,

indicative of affirmation or concession (in fact); usually

followed by a contrasted clause with 1161 (this one, the former,

etc): -- even, indeed, so, some, truly, verily. Often compounded

with {other} particles in an intensive or asseverative sense.[ql

 out 3004 # lego {leg'-o}; a primary verb; properly, to "lay"

forth, i.e. (figuratively) relate (in words [usually of

systematic or set discourse; whereas 2036 and 5346 generally

refer to an individual expression or speech respectively; while

4483 is properly, to break silence merely, and 2980 means an

extended or random harangue]); by implication, to mean: -- ask,

bid, boast, call, describe, give {out}, name, put forth, say(-

ing, on), shew, speak, tell, utter.[ql

 over 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, {over}, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 part 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, craft, particular (+ -ly), {part} (+ -ly),

 piece, portion, respect, side, some sort(-what).[ql

 particles 3303 # men {men}; a primary particle; properly,

indicative of affirmation or concession (in fact); usually

followed by a contrasted clause with 1161 (this one, the former,

etc): -- even, indeed, so, some, truly, verily. Often compounded

with other {particles} in an intensive or asseverative sense.[ql

 particular 3313 # meros {mer'-os}; from an obsolete but more

primary form of meiromai (to get as a section or allotment); a

division or share (literally or figuratively, in a wide

application): -- behalf, course, coast, craft, {particular} (+ -

ly), part (+ -ly), piece, portion, respect, side, some sort(-

what).[ql

 passion 3958 # pascho {pas'-kho}; including the forms (patho

{path'-o} and pentho {pen'-tho}), used only in certain tenses

for it; apparently a primary verb; to experience a sensation or

impression (usually painful): -- feel, {passion}, suffer, vex.[ql

 permission 4774 # suggnome {soong-gno'-may}; from a compound of

4862 and 1097; fellow knowledge, i.e. concession: --

{permission}.[ql

 persuasion 3988 # peismone {pice-mon-ay'}; from a presumed

derivative of 3982; persuadableness, i.e. credulity: --

{persuasion}.[ql

 pertaining 4012 # peri {per-ee'}; from the base of 4008;

properly, through (all over), i.e. around; figuratively with

respect to; used in various applications, of place, cause or

time (with the genitive case denoting the subject or occasion or

superlative point; with the accusative case the locality,

circuit, matter, circumstance or general period): -- (there-

)about, above, against, at, on behalf of, X and his company,

which concern, (as) concerning, for, X how it will go with,

([there-, where-]) of, on, over, {pertaining} (to), for sake, X

(e-)state, (as) touching, [where-]by (in), with. In comparative,

it retains substantially the same meaning of circuit (around),

excess (beyond), or completeness (through).[ql

 pertain 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which {pertain} to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 piece 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, craft, particular (+ -ly), part (+ -ly),

{piece}, portion, respect, side, some sort(-what).[ql

 pity 1653 # eleeo {el-eh-eh'-o}; from 1656; to compassionate

(by word or deed, specially, by divine grace): -- have

compassion ({pity} on), have (obtain, receive, shew) mercy (on).

[ql

 place 1563 # ekei {ek-i'}; of uncertain affinity; there; by

extension thither: -- there, thither(-ward), (to) yonder

({place}).[ql

 portion 3313 # meros {mer'-os}; from an obsolete but more

primary form of meiromai (to get as a section or allotment); a

division or share (literally or figuratively, in a wide

application): -- behalf, course, coast, craft, particular (+ -

ly), part (+ -ly), piece, {portion}, respect, side, some sort(-

what).[ql

 possession 2933 # ktema {ktay'-mah}; from 2932; an acquirement,

i.e. estate: -- {possession}.[ql

 possession 2697 # kataschesis {kat-as'-khes-is}; from 2722; a

holding down, i.e. occupancy: -- {possession}.[ql

 possession 5564 # chorion {kho-ree'-on}; diminutive of 5561; a

spot or plot of ground: -- field, land, parcel of ground, place,

{possession}.[ql

 possession 4047 # peripoiesis {per-ee-poy'-ay-sis}; from 4046;

acquisition (the act or the thing); by extension, preservation: -

- obtain(-ing), peculiar, purchased, {possession}, saving.[ql

 preaching 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, {preaching}, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 priest 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;

the high-priest (literally, of the Jews, typically, Christ); by

extension a chief priest: -- chief (high) {priest}, chief of the

priests.[ql

 priests 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;

 the high-priest (literally, of the Jews, typically, Christ); by

extension a chief priest: -- chief (high) priest, chief of the

{priests}.[ql

 profession 3671 # homologia {hom-ol-og-ee'-ah}; from the same

as 3670; acknowledgment: -- con- ({pro-)fession}, professed.[ql

 profess 3670 # homologeo {hom-ol-og-eh'-o}; from a compound of

the base of 3674 and 3056; to assent, i.e. covenant, acknowledge:

 -- con- ({pro-)fess}, confession is made, give thanks, promise.

[ql

 promise 3670 # homologeo {hom-ol-og-eh'-o}; from a compound of

the base of 3674 and 3056; to assent, i.e. covenant, acknowledge:

 -- con- (pro-)fess, confession is made, give thanks, {promise}.

[ql

 provision 4307 # pronoia {pron'-oy-ah}; from 4306; forethought,

i.e. provident care or supply: -- providence, {provision}.[ql

 put 3004 # lego {leg'-o}; a primary verb; properly, to "lay"

forth, i.e. (figuratively) relate (in words [usually of

systematic or set discourse; whereas 2036 and 5346 generally

refer to an individual expression or speech respectively; while

4483 is properly, to break silence merely, and 2980 means an

extended or random harangue]); by implication, to mean: -- ask,

bid, boast, call, describe, give out, name, {put} forth, say(-

ing, on), shew, speak, tell, utter.[ql

 question 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, {question}, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 reason 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by {reason} of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 reason 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, {reason}, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 receive 1653 # eleeo {el-eh-eh'-o}; from 1656; to compassionate

(by word or deed, specially, by divine grace): -- have

compassion (pity on), have (obtain, {receive}, shew) mercy (on).

[ql

 reckon 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + {reckon},

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 remission 3929 # paresis {par'-es-is}; from 2935;

praefermission, i.e. toleration: -- {remission}.[ql

 remission 0859 # aphesis {af'-es-is}; from 863; freedom;

(figuratively) pardon: -- deliverance, forgiveness, liberty,

{remission}.[ql

 remove 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

{remove}, say(-ing), shew, X speaker, speech, talk, thing, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 respect 3313 # meros {mer'-os}; from an obsolete but more

primary form of meiromai (to get as a section or allotment); a

division or share (literally or figuratively, in a wide

application): -- behalf, course, coast, craft, particular (+ -

ly), part (+ -ly), piece, portion, {respect}, side, some sort(-

what).[ql

 retains 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it {retains}

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 sacrifice 2380 # thuo {thoo'-o}; a primary verb; properly, to

rush (breathe hard, blow, smoke), i.e. (by implication) to

sacrifice (properly, by fire, but genitive case); by extension

to immolate (slaughter for any purpose): -- kill, (do)

{sacrifice}, slay.[ql

 sail 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by

extension to bring out; specially, to sail away: -- bring (again,

 forth, up again), depart, launch (forth), lead (up), loose,

offer, {sail}, set forth, take up.[ql

 sake 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for {sake}, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 sake 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for {sake}, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 same 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the {same} meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 same 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the {same} applications,

namely, motion towards, accession to, or nearness at.[ql

 say 3004 # lego {leg'-o}; a primary verb; properly, to "lay"

forth, i.e. (figuratively) relate (in words [usually of

systematic or set discourse; whereas 2036 and 5346 generally

refer to an individual expression or speech respectively; while

4483 is properly, to break silence merely, and 2980 means an

extended or random harangue]); by implication, to mean: -- ask,

bid, boast, call, describe, give out, name, put forth, {say}(-

ing, on), shew, speak, tell, utter.[ql

 say 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, {say}(-ing), shew, X speaker, speech, talk, thing, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 season 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;

for the occasion only, i.e. temporary: -- dur-[eth] for awhile,

endure for a time, for a {season}, temporal.[ql

 see 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of a

primary verb; to look closely at, i.e. (by implication) perceive

(literally or figuratively); by extension to visit: -- behold,

look (upon), {see}. Compare 3700.[ql

 seeing 0990 # blemma {blem'-mah}; from 991; vision (properly

concrete; by implication, abstract): -- {seeing}.[ql

 sense 3303 # men {men}; a primary particle; properly,

indicative of affirmation or concession (in fact); usually

followed by a contrasted clause with 1161 (this one, the former,

etc): -- even, indeed, so, some, truly, verily. Often compounded

with other particles in an intensive or asseverative {sense}.[ql

 set 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by

extension to bring out; specially, to sail away: -- bring (again,

 forth, up again), depart, launch (forth), lead (up), loose,

offer, sail, {set} forth, take up.[ql

 shedding 0130 # haimatekchusia {hahee-mat-ek-khoo-see'-ah};

from 129 and a derivative of 1632; an effusion of blood: --

{shedding} of blood.[ql

 shew 1653 # eleeo {el-eh-eh'-o}; from 1656; to compassionate

(by word or deed, specially, by divine grace): -- have

compassion (pity on), have (obtain, receive, {shew}) mercy (on).

[ql

 shew 3004 # lego {leg'-o}; a primary verb; properly, to "lay"

forth, i.e. (figuratively) relate (in words [usually of

systematic or set discourse; whereas 2036 and 5346 generally

refer to an individual expression or speech respectively; while

4483 is properly, to break silence merely, and 2980 means an

extended or random harangue]); by implication, to mean: -- ask,

bid, boast, call, describe, give out, name, put forth, say(-ing,

on), {shew}, speak, tell, utter.[ql

 shew 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), {shew}, X speaker, speech, talk, thing, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 side 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, craft, particular (+ -ly), part (+ -ly),

piece, portion, respect, {side}, some sort(-what).[ql

 slay 2380 # thuo {thoo'-o}; a primary verb; properly, to rush

(breathe hard, blow, smoke), i.e. (by implication) to sacrifice

(properly, by fire, but genitive case); by extension to immolate

(slaughter for any purpose): -- kill, (do) sacrifice, {slay}.[ql

 slumber 2659 # katanuxis {kat-an'-oox-is}; from 2660; a

prickling (sensation, as of the limbs asleep), i.e. (by

implication [perhaps by some confusion with 3506 or even with

3571]) stupor (lethargy): -- {slumber}.[ql

 so 3303 # men {men}; a primary particle; properly, indicative

of affirmation or concession (in fact); usually followed by a

contrasted clause with 1161 (this one, the former, etc): -- even,

 indeed, {so}, some, truly, verily. Often compounded with other

particles in an intensive or asseverative sense.[ql

 some 3303 # men {men}; a primary particle; properly, indicative

of affirmation or concession (in fact); usually followed by a

contrasted clause with 1161 (this one, the former, etc): -- even,

 indeed, so, {some}, truly, verily. Often compounded with other

particles in an intensive or asseverative sense.[ql

 some 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, craft, particular (+ -ly), part (+ -ly),

piece, portion, respect, side, {some} sort(-what).[ql

 sort 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, craft, particular (+ -ly), part (+ -ly),

piece, portion, respect, side, some {sort}(-what).[ql

 speak 3004 # lego {leg'-o}; a primary verb; properly, to "lay"

forth, i.e. (figuratively) relate (in words [usually of

systematic or set discourse; whereas 2036 and 5346 generally

refer to an individual expression or speech respectively; while

4483 is properly, to break silence merely, and 2980 means an

extended or random harangue]); by implication, to mean: -- ask,

bid, boast, call, describe, give out, name, put forth, say(-ing,

on), shew, {speak}, tell, utter.[ql

 speaker 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X {speaker}, speech, talk, thing, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 speech 2129 # eulogia {yoo-log-ee'-ah}; from the same as 2127;

fine speaking, i.e. elegance of language; commendation

("eulogy"), i.e. (reverentially) adoration; religiously,

benediction; by implication, consecration; by extension benefit

or largess: -- blessing (a matter of) bounty (X -tifully), fair

{speech}.[ql

 speech 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, {speech}, talk, thing, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 spot 4694 # spilas {spee-las'}; of uncertain derivation; a

ledge or reef of rock in the sea: -- {spot} [by confusion with

4696].[ql

 sprinkling 4473 # rhantismos {hran-tis-mos'}; from 4472;

aspersion (ceremonially or figuratively): -- {sprinkling}.[ql

 spring 1080 # gennao {ghen-nah'-o}; from a variation of 1085;

to procreate (properly, of the father, but by extension of the

mother); figuratively, to regenerate: -- bear, beget, be born,

bring forth, conceive, be delivered of, gender, make, {spring}.

[ql

 strange 0245 # allotrios {al-lot'-ree-os}; from 243; another's,

i.e. not one's own; by extension foreign, not akin, hostile: --

alien, (an-)other (man's, men's), {strange}(-r).[ql

 stumbling 4348 # proskomma {pros'-kom-mah}; from 4350; a stub,

i.e. (figuratively) occasion of apostasy: -- offence,

{stumbling}(-block, [-stone]).[ql

 stumbling 4625 # skandalon {skan'-dal-on} ("scandal"); probably

from a derivative of 2578; a trap-stick (bent sapling), i.e.

snare (figuratively, cause of displeasure or sin): -- occasion

to fall (of {stumbling}), offence, thing that offends,

stumblingblock.[ql

 stumblingblock 4625 # skandalon {skan'-dal-on} ("scandal");

probably from a derivative of 2578; a trap-stick (bent sapling),

i.e. snare (figuratively, cause of displeasure or sin): --

occasion to fall (of stumbling), offence, thing that offends,

{stumblingblock}.[ql

 substantially 4012 # peri {per-ee'}; from the base of 4008;

properly, through (all over), i.e. around; figuratively with

respect to; used in various applications, of place, cause or

time (with the genitive case denoting the subject or occasion or

superlative point; with the accusative case the locality,

circuit, matter, circumstance or general period): -- (there-

)about, above, against, at, on behalf of, X and his company,

which concern, (as) concerning, for, X how it will go with,

([there-, where-]) of, on, over, pertaining (to), for sake, X (e-

)state, (as) touching, [where-]by (in), with. In comparative, it

retains {substantially} the same meaning of circuit (around),

excess (beyond), or completeness (through).[ql

 suffer 3958 # pascho {pas'-kho}; including the forms (patho

{path'-o} and pentho {pen'-tho}), used only in certain tenses

for it; apparently a primary verb; to experience a sensation or

impression (usually painful): -- feel, passion, {suffer}, vex.[ql

 support 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the

middle voice of 2192; to hold oneself opposite to, i.e. (by

implication) adhere to; by extension to care for: -- hold fast,

hold to, {support}.[ql

 take 0321 # anago {an-ag'-o}; from 303 and 71; to lead up; by

extension to bring out; specially, to sail away: -- bring (again,

 forth, up again), depart, launch (forth), lead (up), loose,

offer, sail, set forth, {take} up.[ql

 talk 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, {talk}, thing, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 tell 3004 # lego {leg'-o}; a primary verb; properly, to "lay"

forth, i.e. (figuratively) relate (in words [usually of

systematic or set discourse; whereas 2036 and 5346 generally

refer to an individual expression or speech respectively; while

4483 is properly, to break silence merely, and 2980 means an

extended or random harangue]); by implication, to mean: -- ask,

bid, boast, call, describe, give out, name, put forth, say(-ing,

on), shew, speak, {tell}, utter.[ql

 temporal 4340 # proskairos {pros'-kahee-ros}; from 4314 and

2540; for the occasion only, i.e. temporary: -- dur-[eth] for

awhile, endure for a time, for a season, {temporal}.[ql

 tender 1656 # eleos {el'-eh-os}; of uncertain affinity;

compassion (human or divine, especially active): -- (+ {tender})

mercy.[ql

 thanks 3670 # homologeo {hom-ol-og-eh'-o}; from a compound of

the base of 3674 and 3056; to assent, i.e. covenant, acknowledge:

 -- con- (pro-)fess, confession is made, give {thanks}, promise.

[ql

 that 1534 # eita {i'-tah}; of uncertain affinity; a particle of

succession (in time or logical enumeration), then, moreover: --

after {that}(-ward), furthermore, then. See also 1899.[ql

 that 4625 # skandalon {skan'-dal-on} ("scandal"); probably from

a derivative of 2578; a trap-stick (bent sapling), i.e. snare

(figuratively, cause of displeasure or sin): -- occasion to fall

(of stumbling), offence, thing {that} offends, stumblingblock.[ql

 that 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of ({that}), briefly, by, for (cause)...fore, from, in,

by occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 that 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, {that}, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 that 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, {that}, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 that 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end {that}), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 the 0749 # archiereus {ar-khee-er-yuce'}; from 746 and 2409;

the high-priest (literally, of the Jews, typically, Christ); by

extension a chief priest: -- chief (high) priest, chief of {the}

priests.[ql

 the 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially {the} same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 the 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially {the} same applications,

namely, motion towards, accession to, or nearness at.[ql

 the 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to ({the}

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 then 1534 # eita {i'-tah}; of uncertain affinity; a particle of

succession (in time or logical enumeration), then, moreover: --

after that(-ward), furthermore, {then}. See also 1899.[ql

 there 1563 # ekei {ek-i'}; of uncertain affinity; there; by

extension thither: -- {there}, thither(-ward), (to) yonder

(place).[ql

 thereby 1223 # dia {dee-ah'}; a primary preposition denoting

the channel of an act; through (in very wide applications, local,

 causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, {thereby},

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 therefore 1223 # dia {dee-ah'}; a primary preposition denoting

the channel of an act; through (in very wide applications, local,

 causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

{therefore}, X though, through(-out), to, wherefore, with(-in).

In composition it retains the same general import.[ql ***. Dia.

See 2203.[ql

 there 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([{there-}, where-

]) of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 thereabout 4012 # peri {per-ee'}; from the base of 4008;

properly, through (all over), i.e. around; figuratively with

respect to; used in various applications, of place, cause or

time (with the genitive case denoting the subject or occasion or

superlative point; with the accusative case the locality,

circuit, matter, circumstance or general period): -- ({there-

)about}, above, against, at, on behalf of, X and his company,

which concern, (as) concerning, for, X how it will go with,

([there-, where-]) of, on, over, pertaining (to), for sake, X (e-

)state, (as) touching, [where-]by (in), with. In comparative, it

retains substantially the same meaning of circuit (around),

excess (beyond), or completeness (through).[ql

 these 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of {these} things move me, tidings, treatise, utterance, word,

work.[ql

 thing 4625 # skandalon {skan'-dal-on} ("scandal"); probably

from a derivative of 2578; a trap-stick (bent sapling), i.e.

snare (figuratively, cause of displeasure or sin): -- occasion

to fall (of stumbling), offence, {thing} that offends,

stumblingblock.[ql

 thing 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, {thing}, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 things 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these {things} move me, tidings, treatise, utterance, word,

work.[ql

 thither 1563 # ekei {ek-i'}; of uncertain affinity; there; by

extension thither: -- there, {thither}(-ward), (to) yonder

(place).[ql

 though 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X {though}, through(-out), to, wherefore, with(-in).

In composition it retains the same general import.[ql ***. Dia.

See 2203.[ql

 through 1223 # dia {dee-ah'}; a primary preposition denoting

the channel of an act; through (in very wide applications, local,

 causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, {through}(-out), to, wherefore, with(-in).

In composition it retains the same general import.[ql ***. Dia.

See 2203.[ql

 through 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness ({through}).[ql

 thy 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at {thy} house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 tidings 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, {tidings}, treatise, utterance, word,

work.[ql

 time 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;

for the occasion only, i.e. temporary: -- dur-[eth] for awhile,

endure for a {time}, for a season, temporal.[ql

 to 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the

middle voice of 2192; to hold oneself opposite to, i.e. (by

implication) adhere to; by extension to care for: -- hold fast,

hold {to}, support.[ql

 to 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, {to} avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 to 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), {to}, wherefore, with(-in).

In composition it retains the same general import.[ql ***. Dia.

See 2203.[ql

 to 1563 # ekei {eki'}; of uncertain affinity; there; by

extension thither: -- there, thither(-ward), ({to}) yonder

(place).[ql

 to 2917 # krima {kree'-mah}; from 2919; a decision (the

function or the effect, for or against ["crime"]): -- avenge,

condemned, condemnation, damnation, + go {to} law, judgment.[ql

 to 3056 # logos {log'-os}; from 3004; something said (including

the thought); by implication a topic (subject of discourse),

also reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): -- account, cause, communication, X

concerning, doctrine, fame, X have {to} do, intent, matter,

mouth, preaching, question, reason, + reckon, remove, say(-ing),

shew, X speaker, speech, talk, thing, + none of these things

move me, tidings, treatise, utterance, word, work.[ql

 to 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining ({to}), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, {to} ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according {to} , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession {to}, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, {to} (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain {to}, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 to 4625 # skandalon {skan'-dal-on} ("scandal"); probably from a

derivative of 2578; a trap-stick (bent sapling), i.e. snare

(figuratively, cause of displeasure or sin): -- occasion {to}

fall (of stumbling), offence, thing that offends, stumblingblock.

[ql

 together 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X {together}, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 touching 4012 # peri {per-ee'}; from the base of 4008; properly,

 through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

{touching}, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 towards 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion {towards}, accession to, or nearness at.[ql

 transgression 3847 # parabasis {par-ab'-as-is); from 3845;

violation: -- breaking, {transgression}.[ql

 treasury 2878 # korban {kor-ban'}; and korbanas {kor-ban-as'};

of Hebrew and Aramaic origin respectively [7133]; a votive

offering and the offering; a consecrated present (to the Temple

fund); by extension (the latter term) the Treasury itself, i.e.

the room where the contribution boxes stood: -- Corban,

{treasury}.[ql

 treatise 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, {treatise}, utterance, word,

work.[ql

 truly 3303 # men {men}; a primary particle; properly,

indicative of affirmation or concession (in fact); usually

followed by a contrasted clause with 1161 (this one, the former,

etc): -- even, indeed, so, some, {truly}, verily. Often

compounded with other particles in an intensive or asseverative

sense.[ql

 uncircumcised 1986 # epispaomai {ep-ee-spah'-om-ahee}; from

1909 and 4685; to draw over, i.e. (with 203 implied) efface the

mark of circumcision (by recovering with the foreskin): --

become {uncircumcised}.[ql

 uncircumcision 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206

and probably a modified form of posthe (the penis or male sexual

organ); the prepuce; by implication, an uncircumcised (i.e.

gentile, figuratively, unregenerate) state or person: -- not

circumcised, uncircumcised [with 2192], {uncircumcision}.[ql

 understanding 5424 # phren {frane}; probably from an obsolete

phrao (to rein in or curb; compare 5420); the midrif (as a

partition of the body), i.e. (figuratively and by implication,

of sympathy) the feelings (or sensitive nature; by extension

[also in the plural] the mind or cognitive faculties): --

{understanding}.[ql

 unjust 0094 # adikos {ad'-ee-kos}; from 1 (as a negative

particle) and 1349; unjust; by extension wicked; by implication,

treacherous; specially, heathen: -- {unjust}, unrighteous.[ql

 unrighteous 0094 # adikos {ad'-ee-kos}; from 1 (as a negative

particle) and 1349; unjust; by extension wicked; by implication,

treacherous; specially, heathen: -- unjust, {unrighteous}.[ql

 unto 3897 # paraplesion {par-ap-lay'-see-on}; neuter of a

compound of 3844 and the base of 4139 (as adverb); close by, i.e.

 (figuratively) almost: -- nigh {unto}.[ql

 unto 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, {unto}, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 unto 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh {unto}, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 up 0321 # anago {anag'-o}; from 303 and 71; to lead up; by

extension to bring out; specially, to sail away: -- bring (again,

 forth, {up} again), depart, launch (forth), lead (up), loose,

offer, sail, set forth, take up.[ql

 up 0321 # anago {anag'-o}; from 303 and 71; to lead up; by

extension to bring out; specially, to sail away: -- bring (again,

 forth, up again), depart, launch (forth), lead ({up}), loose,

offer, sail, set forth, take up.[ql

 up 0321 # anago {anag'-o}; from 303 and 71; to lead up; by

extension to bring out; specially, to sail away: -- bring (again,

 forth, up again), depart, launch (forth), lead (up), loose,

offer, sail, set forth, take {up}.[ql

 upon 2300 # theaomai {theh-ah'-om-ahee}; a prolonged form of a

primary verb; to look closely at, i.e. (by implication) perceive

(literally or figuratively); by extension to visit: -- behold,

look ({upon}), see. Compare 3700.[ql

 uttermost 5056 # telos {tel'-os}; from a primary tello (to set

out for a definite point or goal); properly, the point aimed at

as a limit, i.e. (by implication) the conclusion of an act or

state (termination [literally, figuratively or indefinitely],

result [immediate, ultimate or prophetic], purpose);

specifically, an impost or levy (as paid): -- + continual,

custom, end(-ing), finally, {uttermost}. Compare 5411.[ql

 utter 3004 # lego {leg'-o}; a primary verb; properly, to "lay"

forth, i.e. (figuratively) relate (in words [usually of

systematic or set discourse; whereas 2036 and 5346 generally

refer to an individual expression or speech respectively; while

4483 is properly, to break silence merely, and 2980 means an

extended or random harangue]); by implication, to mean: -- ask,

bid, boast, call, describe, give out, name, put forth, say(-ing,

on), shew, speak, tell, {utter}.[ql

 utterance 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, {utterance}, word,

work.[ql

 vengeance 3709 # orge {or-gay'}; from 3713; properly, desire

(as a reaching forth or excitement of the mind), i.e. (by

analogy,) violent passion (ire, or [justifiable] abhorrence); by

implication punishment: -- anger, indignation, {vengeance},

wrath.[ql

 verily 3303 # men {men}; a primary particle; properly,

indicative of affirmation or concession (in fact); usually

followed by a contrasted clause with 1161 (this one, the former,

etc): -- even, indeed, so, some, truly, {verily}. Often

compounded with other particles in an intensive or asseverative

sense.[ql

 vex 3958 # pascho {pas'-kho}; including the forms (patho {path'-

o} and pentho {pen'-tho}), used only in certain tenses for it;

apparently a primary verb; to experience a sensation or

impression (usually painful): -- feel, passion, suffer, {vex}.[ql

 vile 5014 # tapeinosis {tap-i'-no-sis}; from 5013; depression

(in rank or feeling): -- humiliation, be made low, low estate,

{vile}.[ql

 vision 3705 # horama {hor'-am-ah}; from 3708; something gazed

at, i.e. a spectacle (especially supernatural): -- sight,

{vision}.[ql

 vision 3706 # horasis {hor'-as-is}; from 3708; the act of

gazing, i.e. (external) an aspect or (intern.) an inspired

appearance: -- sight, {vision}.[ql

 vision 3701 # optasia {op-tas-ee'-ah}; from a presumed

derivative of 3700; visuality, i.e. (concretely) an apparition: -

- {vision}.[ql ***. optomai. See 3700.[ql

 volume 2777 # kephalis {kef-al-is'}; from 2776; properly, a

knob, i.e. (by implication) a roll (by extension from the end of

a stick on which the MS. was rolled): -- {volume}.[ql

 ward 5438 # phulake {foo-lak-ay'}; from 5442; a guarding or

(concretely, guard), the act, the person; figuratively, the

place, the condition, or (specifically) the time (as a division

of day or night), literally or figuratively: -- cage, hold, (im-

)prison(-ment), {ward}, watch.[ql

 watch 5438 # phulake {foo-lak-ay'}; from 5442; a guarding or

(concretely, guard), the act, the person; figuratively, the

place, the condition, or (specifically) the time (as a division

of day or night), literally or figuratively: -- cage, hold, (im-

)prison(-ment), ward, {watch}.[ql

 wherefore 1223 # dia {dee-ah'}; a primary preposition denoting

the channel of an act; through (in very wide applications, local,

 causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, {wherefore}, with(-in).

In composition it retains the same general import.[ql ***. Dia.

See 2203.[ql

 where 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, {where-

}]) of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 whereby 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [{where-]by} (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 whereby 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([{where-])by}, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 which 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, {which} concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 which 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, {which} pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 will 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it {will} go with, ([there-, where-

]) of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 willingly 1595 # hekousion {hek-oo'-see-on}; neuter of a

derivative from 1635; voluntariness: -- {willingly}.[ql

 with 1793 # entugchano {en-toong-khan'-o}; from 1722 and 5177;

to chance upon, i.e. (by implication) confer with; by extension

to entreat (in favor or against): -- deal {with}, make

intercession.[ql

 with 3303 # men {men}; a primary particle; properly, indicative

of affirmation or concession (in fact); usually followed by a

contrasted clause with 1161 (this one, the former, etc): -- even,

 indeed, so, some, truly, verily. Often compounded {with} other

particles in an intensive or asseverative sense.[ql

 with 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, {with}(-in).

In composition it retains the same general import.[ql ***. Dia.

See 2203.[ql

 with 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go {with}, ([there-, where-

]) of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 with 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), {with}. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 with 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, {with}(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 without 0089 # adialeiptos {ad-ee-al-ipe'-toce}; adverb from 88;

 uninteruptedly, i.e. without omission (on an appropriate

occasion): -- {without} ceasing.[ql

 word 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, {word},

work.[ql

 work 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

{work}.[ql

 world 1093 # ge {ghay}; contracted from a primary word; soil;

by extension a region, or the solid part or the whole of the

terrene globe (including the occupants in each application): --

country, earth(-ly), ground, land, {world}.[ql

 wrath 2372 # thumos {thoo-mos'}; from 2380; passion (as if

breathing hard): -- fierceness, indignation, {wrath}. Compare

5590.[ql

 wrath 3709 # orge {or-gay'}; from 3713; properly, desire (as a

reaching forth or excitement of the mind), i.e. (by analogy,)

violent passion (ire, or [justifiable] abhorrence); by

implication punishment: -- anger, indignation, vengeance,

{wrath}.[ql

 writing 0647 # apostasion {ap-os-tas'-ee-on}; neuter of a

(presumed) adj. from a derivative of 868; properly, something

separative, i.e. (specially) divorce: -- ({writing} of)

divorcement.[ql

 yonder 1563 # ekei {ek-i'}; of uncertain affinity; there; by

extension thither: -- there, thither(-ward), (to) {yonder}

(place).[ql

 you 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([{you}]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

~~~~~~

 Sion  Interlinear Index Study

Sion DEU 004 048 From Aroer <06177 +<Arow<er > , which <00834

+>aher > [ is ] by the bank <08193 +saphah > of the river <05158

+nachal > Arnon <00769 +>Arnown > , even unto mount <02022 +har

> {Sion} <07865 +Siy>on > , which <00834 +>aher > [ is ] Hermon

<02768 +Chermown > ,

Sion PSA 065 001 . To the chief Musician <05329 +natsach > , A

Psalm <04210 +mizmowr > [ and ] Song <07892 +shiyr > of David

<01732 +David > . Praise <08416 +t@hillah > waiteth <01747

+duwmiyah > for thee , O God <00430 +>elohiym > , in {Sion}

<06726 +Tsiyown > : and unto thee shall the vow <05088 +neder >

be performed <07999 +shalam > .

Sion MAT 021 005 Tell <2036 -epo -> ye the daughter <2364 -

thugater -> of {Sion} <4622 -Sion -> , Behold <2400 -idou -> ,

thy King <0935 -basileus -> cometh <2064 -erchomai -> unto thee ,

 meek <4239 -praus -> , and sitting <1910 -epibaino -> upon an

ass <3688 -onos -> , and a colt <4454 -polos -> the foal <5207 -

huios -> of an ass <5268 -hupozugion -> .

Sion JOH 012 015 Fear <5399 -phobeo -> not , daughter <2364 -

thugater -> of {Sion} <4622 -Sion -> : behold <2400 -idou -> ,

thy King <0935 -basileus -> cometh <2064 -erchomai -> , sitting

<2521 -kathemai -> on <1909 -epi -> an ass s <3688 -onos -> colt

<4454 -polos -> .

Sion ROM 009 033 As it is written <1125 -grapho -> , Behold

<2400 -idou -> , I lay <5087 -tithemi -> in {Sion} <4622 -Sion -

> a stumblingstone <4348 -proskomma -> and rock <4073 -petra ->

of offence <4625 -skandalon -> : and whosoever <3588 -ho ->

believeth <4100 -pisteuo -> on <1909 -epi -> him shall not be

ashamed <2617 -kataischuno -> .

Sion ROM 011 026 And so <3779 -houto -> all <3956 -pas -> Israel

<2474 -Israel -> shall be saved <4982 -sozo -> : as it is

written <1125 -grapho -> , There shall come <2240 -heko -> out

of {Sion} <4622 -Sion -> the Deliverer <4506 -rhoumai -> , and

shall turn <0654 -apostrepho -> away <0654 -apostrepho ->

ungodliness <0763 -asebeia -> from Jacob <2384 -Iakob -> :

Sion HEB 012 022 But ye are come <4334 -proserchomai -> unto

mount <3735 -oros -> {Sion} <4622 -Sion -> , and unto the city

<4172 -polis -> of the living <2198 -zao -> God <2316 -theos -> ,

 the heavenly <2032 -epouranios -> Jerusalem <2419 -Hierousalem -

> , and to an innumerable <3461 -murias -> company <3461 -murias

-> of angels <0032 -aggelos -> ,

Sion 1PE 002 006 Wherefore <1352 -dio -> also <2532 -kai -> it

is contained <4023 -periecho -> in the scripture <1124 -graphe -

> , Behold <2400 -idou -> , I lay <5087 -tithemi -> in {Sion}

<4622 -Sion -> a chief <0204 -akrogoniaios -> corner <0204 -

akrogoniaios -> stone <3037 -lithos -> , elect <1588 -eklektos -

> , precious <1784 -entimos -> : and he that believeth <4100 -

pisteuo -> on <1909 -epi -> him shall not be confounded <2617 -

kataischuno -> .

Sion REV 014 001 . And I looked <1492 -eido -> , and , lo <2400 -

idou -> , a Lamb <0721 -arnion -> stood <2476 -histemi -> on

<1909 -epi -> the mount <3735 -oros -> {Sion} <4622 -Sion -> ,

and with him an hundred <1540 -hekaton -> forty <5062 -

tessarakonta -> [ and ] four <5064 -tessares -> thousand <5505 -

chilias -> , having <2192 -echo -> his Father s <3962 -pater ->

name <3686 -onoma -> written <1125 -grapho -> in their foreheads

<3359 -metopon -> .

~~~~~~

 babylon for their transgression <1CH9  -:1 >

barnabas had no small dissension        <ACT15  -:2 >

because by this deed thou hast given great occasion  <2SA12  -:

14 >

because he had compassion on his people  <2CH36  -:15 >

because he maketh intercession for      <ROM8  -:27 >

blood is no remission                   <HEB9  -:22 >

brought low through oppression          <PSA107  -:39 >