Corban 2878 # korban {kor-ban'}; and korbanas {kor-ban-as'}; of 
Hebrew and Aramaic origin respectively [7133]; a votive offering 
and the offering; a consecrated present (to the Temple fund); by 
extension (the latter term) the Treasury itself, i.e. the room 
where the contribution boxes stood: -- {Corban}, treasury.[ql

 I 1510 # eimi {imee'}; the first person singular present 
indicative; a prolonged form of a primary and defective verb; I 
exist (used only when emphatic): -- am, have been, X it is {I}, 
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 
2076, 2771, 2468, 5600.[ql

 a 2076 # esti {estee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for {a} while, + follow, X have, (that) is (to say), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a 
primary verb (used only in the present and imperfect tenses, the 
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not 
otherwise occur); to come or go (in a great variety of 
applications, literally and figuratively): -- {accompany}, 
appear, bring, come, enter, fall out, go, grow, X light, X next, 
pass, resort, be set.[ql

 after 1511 # einai {i'-nahee}; present infinitive from 1510; to 
exist: -- am, are, come, is, X lust {after}, X please well, 
there is, to be, was.[ql ***. heineken. See 1752.[ql

 after 5225 # huparcho {hoop-ar'-kho}; from 5259 and 756; to 
begin under (quietly), i.e. come into existence (be present or 
at hand); expletively, to exist (as copula or subordinate to an 
adjective, participle, adverb or preposition, or as auxil. to 
principal (verb): -- {after}, behave, live.[ql

 age 0165 # aion {ahee-ohn'}; from the same as 104; properly, an 
age; by extension, perpetuity (also past); by implication, the 
world; specially (Jewish) a Messianic period (present or future):
 -- {age}, course, eternal, (for) ever(-more), [n-]ever, 
(beginning of the , while the) world (began, without end). 
Compare 5550.[ql

 agree 1526 # eisi {i-see'}; 3d person plural present indicative 
of 1510; they are: -- {agree}, are, be, dure, X is, were.[ql

 agree 2468 # isthi {is'-thee}; second person imperative present 
of 1510; be thou: -- + {agree}, be, X give thyself wholly to.[ql

 allege 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 
5087; to place alongside, i.e. present (food, truth); by 
implication, to deposit (as a trust or for protection): -- 
{allege}, commend, commit (the keeping of), put forth, set 
before.[ql

 am 1511 # einai {i'nahee}; present infinitive from 1510; to 
exist: -- {am}, are, come, is, X lust after, X please well, 
there is, to be, was.[ql ***. heineken. See 1752.[ql

 am 1510 # eimi {imee'}; the first person singular present 
indicative; a prolonged form of a primary and defective verb; I 
exist (used only when emphatic): -- {am}, have been, X it is I, 
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 
2076, 2771, 2468, 5600.[ql

 and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), {and} (which) wast 
(is, was), and art (is) to come (shalt be).[ql

 and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) wast (is, 
was), {and} art (is) to come (shalt be).[ql

 appear 2064 # erchomai {er'-khom-ahee}; middle voice of a 
primary verb (used only in the present and imperfect tenses, the 
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not 
otherwise occur); to come or go (in a great variety of 
applications, literally and figuratively): -- accompany, 
{appear}, bring, come, enter, fall out, go, grow, X light, X 
next, pass, resort, be set.[ql

 are 1526 # eisi {isee'}; 3d person plural present indicative of 
1510; they are: -- agree, {are}, be, dure, X is, were.[ql

 are 1511 # einai {i'-nahee}; present infinitive from 1510; to 
exist: -- am, {are}, come, is, X lust after, X please well, 
there is, to be, was.[ql ***. heineken. See 1752.[ql

 are 2076 # esti {estee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- {are}, be(-long), call, X can[-not], come, 
consisteth, X dure for a while, + follow, X have, (that) is (to 
say), make, meaneth, X must needs, + profit, + remaineth, + 
wrestle.[ql

 art 1488 # ei {i}; second person singular present of 1510; thou 
art: -- {art}, be.[ql

 art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which {art} (is, was), and (which) wast 
(is, was), and art (is) to come (shalt be).[ql

 art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) wast (is, 
was), and {art} (is) to come (shalt be).[ql

 assault 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; 
to stand upon, i.e. be present (in various applications, 
friendly or otherwise, usually literal); -- {assault}, come (in, 
to, unto, upon), be at hand (instant), present, stand (before, 
by, over).[ql

 at 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come (in, to, unto, 
upon), be {at} hand (instant), present, stand (before, by, over).
[ql

 be 1163 # dei {die}; 3d person singular active present of 1210; 
also deon {deh-on'}; neuter active participle of the same; both 
used impersonally; it is (was, etc.) necessary (as binding): -- 
behoved, {be} meet, must (needs), (be) need(-ful), ought, should.
[ql

 be 1163 # dei {die}; 3d person singular active present of 1210; 
also deon {deh-on'}; neuter active participle of the same; both 
used impersonally; it is (was, etc.) necessary (as binding): -- 
behoved, be meet, must (needs), ({be}) need(-ful), ought, should.
[ql

 be 1488 # ei {i}; second person singular present of 1510; thou 
art: -- art, {be}.[ql

 be 1498 # eien {i'ane}; optative (i.e. English subjunctive) 
present of 1510 (including the other person); might (could, 
would, or should) be: -- mean, + perish, should {be}, was, were.
[ql

 be 1526 # eisi {isee'}; 3d person plural present indicative of 
1510; they are: -- agree, are, {be}, dure, X is, were.[ql

 be 1511 # einai {i'nahee}; present infinitive from 1510; to 
exist: -- am, are, come, is, X lust after, X please well, there 
is, to {be}, was.[ql ***. heineken. See 1752.[ql

 be 1762 # eni {en'ee}; contraction for the third person 
singular present indicative of 1751; impersonally, there is in 
or among: -- {be}, (there) is.[ql

 be 1735 # endechetai {en-dekh'-et-ahee}; third person singular 
present of a compound of 1722 and 1209; (impersonally) it is 
accepted in, i.e. admitted (possible): -- can (+ not) {be}.[ql

 be 1832 # exesti {ex'-es-tee}; third person singular present 
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
 neuter present participle of the same (with or without some 
form of 1510 expressed); impersonally, it is right (through the 
figurative idea of being out in public): -- {be} lawful, let, X 
may(-est).[ql

 be 2075 # este {esteh'}; second person plural present 
indicative of 1510; ye are: -- {be}, have been, belong.[ql

 be 2077 # esto {es'to}; second person singular present 
imperative of 1510; be thou; also estosan {es'-to-san}; third 
person of the same; let them be: -- {be}.[ql

 be 2076 # esti {estee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, {be}(-long), call, X can[-not], come, 
consisteth, X dure for a while, + follow, X have, (that) is (to 
say), make, meaneth, X must needs, + profit, + remaineth, + 
wrestle.[ql

 be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall out, go, grow, X light, X next, pass, resort, {be} 
set.[ql

 be 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come (in, to, unto, 
upon), {be} at hand (instant), present, stand (before, by, over).
[ql

 be 2468 # isthi {is'-thee}; second person imperative present of 
1510; be thou: -- + agree, {be}, X give thyself wholly to.[ql

 be 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) wast (is, 
was), and art (is) to come (shalt {be}).[ql

 be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including 
its various forms); to be near, i.e. at hand; neuter present 
participle (singular) time being, or (plural) property: -- come, 
X have, {be} here, + lack, (be here) present.[ql

 be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including 
its various forms); to be near, i.e. at hand; neuter present 
participle (singular) time being, or (plural) property: -- come, 
X have, be here, + lack, ({be} here) present.[ql

 be 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to lie 
before the view, i.e. (figuratively) to be present (to the mind),
 to stand forth (as an example or reward): -- {be} first, set 
before (forth).[ql

 be 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918; to 
be at hand together, i.e. now present: -- {be} here present with.
[ql

 be 4895 # suneimi {soon'-i-mee}; from 4862 and 1510 (including 
its various inflections); to be in company with, i.e. present at 
the time: -- {be} with.[ql

 be 5177 # tugchano {toong-khan'-o}; probably for an obsolete 
tucho (for which the middle voice of another alternate teucho 
[to make ready or bring to pass] is used in certain tenses; akin 
to the base of 5088 through the idea of effecting; properly, to 
affect; or (specifically) to hit or light upon (as a mark to be 
reached), i.e. (transitively) to attain or secure an object or 
end, or (intransitively) to happen (as if meeting with); but in 
the latter application only impersonal (with 1487), i.e. 
perchance; or (present participle) as adjective, usual (as if 
commonly met with, with 3756, extraordinary), neuter (as adverb) 
perhaps; or (with another verb) as adverb, by accident (as it 
were): -- {be}, chance, enjoy, little, obtain, X refresh...self, 
+ special. Compare 5180.[ql

 be 5607 # on {oan}; including the feminine ousa {oo'-sah}; and 
the neuter on {on}; present participle of 1510; being: -- {be}, 
come, have.[ql

 become 4241 # prepo {prep'-o}; apparently a primary verb; to 
tower up (be conspicuous), i.e. (by implication) to be suitable 
or proper (third person singular present indicative, often used 
impersonally, it is fit or right): -- {become}, comely.[ql

 been 2075 # este {es-teh'}; second person plural present 
indicative of 1510; ye are: -- be, have {been}, belong.[ql

 been 1510 # eimi {imee'}; the first person singular present 
indicative; a prolonged form of a primary and defective verb; I 
exist (used only when emphatic): -- am, have {been}, X it is I, 
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 
2076, 2771, 2468, 5600.[ql

 before 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to 
lie before the view, i.e. (figuratively) to be present (to the 
mind), to stand forth (as an example or reward): -- be first, 
set {before} (forth).[ql

 before 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 
5087; to place alongside, i.e. present (food, truth); by 
implication, to deposit (as a trust or for protection): -- 
allege, commend, commit (the keeping of), put forth, set 
{before}.[ql

 before 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; 
to stand upon, i.e. be present (in various applications, 
friendly or otherwise, usually literal); -- assault, come (in, 
to, unto, upon), be at hand (instant), present, stand ({before}, 
by, over).[ql

 began 0165 # aion {ahee-ohn'}; from the same as 104; properly, 
an age; by extension, perpetuity (also past); by implication, 
the world; specially (Jewish) a Messianic period (present or 
future): -- age, course, eternal, (for) ever(-more), [n-]ever, 
(beginning of the , while the) world ({began}, without end). 
Compare 5550.[ql

 beginning 0165 # aion {ahee-ohn'}; from the same as 104; 
properly, an age; by extension, perpetuity (also past); by 
implication, the world; specially (Jewish) a Messianic period 
(present or future): -- age, course, eternal, (for) ever(-more), 
[n-]ever, ({beginning} of the , while the) world (began, without 
end). Compare 5550.[ql

 behave 5225 # huparcho {hoop-ar'-kho}; from 5259 and 756; to 
begin under (quietly), i.e. come into existence (be present or 
at hand); expletively, to exist (as copula or subordinate to an 
adjective, participle, adverb or preposition, or as auxil. to 
principal (verb): -- after, {behave}, live.[ql

 behoved 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- {behoved}, be meet, must (needs), (be) need(-ful), ought, 
should.[ql

 belong 2075 # este {es-teh'}; second person plural present 
indicative of 1510; ye are: -- be, have been, {belong}.[ql

 better 3081 # lusitelei {loo-sit-el-i'}; third person singular 
present indicative active of a derivative of a compound of 3080 
and 5056; impersonally, it answers the purpose, i.e. is 
advantageous: -- it is {better}.[ql

 beyond 5234 # huperballontos {hoop-er-bal-lon'-toce}; adverb 
from present participle active of 5235; excessively: -- {beyond} 
measure.[ql

 beyond 5234 # huperballontos {hoop-er-bal-lon'-toce}; adverb 
from present participle active of 5235; excessively: -- {beyond} 
measure.[ql

 bring 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- {bring} (to, unto), deal with, do,
 offer (unto, up), present unto, put to.[ql

 bring 2064 # erchomai {er'-khom-ahee}; middle voice of a 
primary verb (used only in the present and imperfect tenses, the 
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not 
otherwise occur); to come or go (in a great variety of 
applications, literally and figuratively): -- accompany, appear, 
{bring}, come, enter, fall out, go, grow, X light, X next, pass, 
resort, be set.[ql

 by 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come (in, to, unto, 
upon), be at hand (instant), present, stand (before, {by}, over).
[ql

 call 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), {call}, X can[-not], come, 
consisteth, X dure for a while, + follow, X have, (that) is (to 
say), make, meaneth, X must needs, + profit, + remaineth, + 
wrestle.[ql

 called 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and 
the third person singular present ind. of 1510; which is: -- 
{called}, which is (make), that is (to say).[ql

 can 1735 # endechetai {en-dekh'-et-ahee}; third person singular 
present of a compound of 1722 and 1209; (impersonally) it is 
accepted in, i.e. admitted (possible): -- {can} (+ not) be.[ql

 can 2076 # esti {estee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X {can}[-not], come, 
consisteth, X dure for a while, + follow, X have, (that) is (to 
say), make, meaneth, X must needs, + profit, + remaineth, + 
wrestle.[ql

 care 3199 # melo {mel'-o}; a primary verb; to be of interest to,
 i.e. to concern (only third person singular present indicative 
used impersonally, it matters): -- (take) {care}.[ql

 chance 5177 # tugchano {toong-khan'-o}; probably for an 
obsolete tucho (for which the middle voice of another alternate 
teucho [to make ready or bring to pass] is used in certain 
tenses; akin to the base of 5088 through the idea of effecting; 
properly, to affect; or (specifically) to hit or light upon (as 
a mark to be reached), i.e. (transitively) to attain or secure 
an object or end, or (intransitively) to happen (as if meeting 
with); but in the latter application only impersonal (with 1487),
 i.e. perchance; or (present participle) as adjective, usual (as 
if commonly met with, with 3756, extraordinary), neuter (as 
adverb) perhaps; or (with another verb) as adverb, by accident 
(as it were): -- be, {chance}, enjoy, little, obtain, X refresh..
.self, + special. Compare 5180.[ql

 chief 0758 # archon {ar'-khone}; present participle of 757; a 
first (in rank or power): -- {chief} (ruler), magistrate, prince,
 ruler.[ql

 come 2240 # heko {hay'-ko}; a primary verb; to arrive, i.e. be 
present (literally or figuratively): -- {come}.[ql

 come 5607 # on {oan}; including the feminine ousa {oo'-sah}; 
and the neuter on {on}; present participle of 1510; being: -- be,
 {come}, have.[ql

 come 1511 # einai {i'-nahee}; present infinitive from 1510; to 
exist: -- am, are, {come}, is, X lust after, X please well, 
there is, to be, was.[ql ***. heineken. See 1752.[ql

 come 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from 4862 
and 3854; to be present together, i.e. to convene; by 
implication, to appear in aid: -- {come} together, stand with.[ql

 come 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including 
its various forms); to be near, i.e. at hand; neuter present 
participle (singular) time being, or (plural) property: -- 
{come}, X have, be here, + lack, (be here) present.[ql

 come 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, {come} (in, to, unto,
 upon), be at hand (instant), present, stand (before, by, over).
[ql

 come 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], {come}, 
consisteth, X dure for a while, + follow, X have, (that) is (to 
say), make, meaneth, X must needs, + profit, + remaineth, + 
wrestle.[ql

 come 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) wast (is, 
was), and art (is) to {come} (shalt be).[ql

 come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, {come},
 enter, fall out, go, grow, X light, X next, pass, resort, be 
set.[ql

 comely 4241 # prepo {prep'-o}; apparently a primary verb; to 
tower up (be conspicuous), i.e. (by implication) to be suitable 
or proper (third person singular present indicative, often used 
impersonally, it is fit or right): -- become, {comely}.[ql

 coming 3952 # parousia {par-oo-see'-ah}; from the present 
participle of 3918; a being near, i.e. advent (often, return; 
specifically, of Christ to punish Jerusalem, or finally the 
wicked); (by implication) physically, aspect: -- {coming}, 
presence.[ql

 commend 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 
5087; to place alongside, i.e. present (food, truth); by 
implication, to deposit (as a trust or for protection): -- 
allege, {commend}, commit (the keeping of), put forth, set 
before.[ql

 commit 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 
5087; to place alongside, i.e. present (food, truth); by 
implication, to deposit (as a trust or for protection): -- 
allege, commend, {commit} (the keeping of), put forth, set 
before.[ql

 consisteth 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, 
{consisteth}, X dure for a while, + follow, X have, (that) is 
(to say), make, meaneth, X must needs, + profit, + remaineth, + 
wrestle.[ql

 controversy 3672 # homologoumenos {hom-ol-og-ow-men'-oce}; 
adverb of present passive participle of 3670; confessedly: -- 
without {controversy}.[ql

 convenient 2520 # katheko {kath-ay'-ko}; from 2596 and 2240}; 
to reach to, i.e. (neuter of present active participle, 
figuratively as adjective) becoming: -- {convenient}, fit.[ql

 course 0165 # aion {ahee-ohn'}; from the same as 104; properly, 
an age; by extension, perpetuity (also past); by implication, 
the world; specially (Jewish) a Messianic period (present or 
future): -- age, {course}, eternal, (for) ever(-more), [n-]ever, 
(beginning of the , while the) world (began, without end). 
Compare 5550.[ql

 daily 1967 # epiousios {ep-ee-oo'-see-os}; perhaps from the 
same as 1966; tomorrow's; but more probably from 1909 and a 
derivative of the present participle feminine of 1510; for 
subsistence, i.e. needful: -- {daily}.[ql

 deal 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), {deal} with, do,
 offer (unto, up), present unto, put to.[ql

 do 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), deal with, {do},
 offer (unto, up), present unto, put to.[ql

 dure 1526 # eisi {isee'}; 3d person plural present indicative 
of 1510; they are: -- agree, are, be, {dure}, X is, were.[ql

 dure 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X {dure} for a while, + follow, X have, (that) is (to say), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 earth 3625 # oikoumene {oy-kou-men'-ay}; feminine participle 
present passive of 3611 (as noun, by implication of 1093); land, 
i.e. the (terrene part of the) globe; specifically, the Roman 
empire: -- {earth}, world.[ql

 end 0165 # aion {ahee-ohn'}; from the same as 104; properly, an 
age; by extension, perpetuity (also past); by implication, the 
world; specially (Jewish) a Messianic period (present or future):
 -- age, course, eternal, (for) ever(-more), [n-]ever, 
(beginning of the , while the) world (began, without {end}). 
Compare 5550.[ql

 enjoy 5177 # tugchano {toong-khan'-o}; probably for an obsolete 
tucho (for which the middle voice of another alternate teucho 
[to make ready or bring to pass] is used in certain tenses; akin 
to the base of 5088 through the idea of effecting; properly, to 
affect; or (specifically) to hit or light upon (as a mark to be 
reached), i.e. (transitively) to attain or secure an object or 
end, or (intransitively) to happen (as if meeting with); but in 
the latter application only impersonal (with 1487), i.e. 
perchance; or (present participle) as adjective, usual (as if 
commonly met with, with 3756, extraordinary), neuter (as adverb) 
perhaps; or (with another verb) as adverb, by accident (as it 
were): -- be, chance, {enjoy}, little, obtain, X refresh...self, 
+ special. Compare 5180.[ql

 enough 0566 # apechei {ap-ekh'-i}; third person singular 
present indicative active of 568 used impersonally; it is 
sufficient: -- it is {enough}.[ql

 ever 0165 # aion {ahee-ohn'}; from the same as 104; properly, 
an age; by extension, perpetuity (also past); by implication, 
the world; specially (Jewish) a Messianic period (present or 
future): -- age, course, eternal, (for) {ever}(-more), [n-]ever, 
(beginning of the , while the) world (began, without end). 
Compare 5550.[ql

 fall 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, {fall} out, go, grow, X light, X next, pass, resort, be 
set.[ql

 find 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a 
primary heuro {hyoo'-ro}; which (together with another cognate 
form heureo {hyoo-reh'-o}) is used for it in all the tenses 
except the present and imperfect; to find (literally or 
figuratively): -- {find}, get, obtain, perceive, see.[ql

 first 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to 
lie before the view, i.e. (figuratively) to be present (to the 
mind), to stand forth (as an example or reward): -- be {first}, 
set before (forth).[ql

 fit 2520 # katheko {kath-ay'-ko}; from 2596 and 2240}; to reach 
to, i.e. (neuter of present active participle, figuratively as 
adjective) becoming: -- convenient, {fit}.[ql

 follow 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + {follow}, X have, (that) is (to say), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 for 0165 # aion {ahee-ohn'}; from the same as 104; properly, an 
age; by extension, perpetuity (also past); by implication, the 
world; specially (Jewish) a Messianic period (present or future):
 -- age, course, eternal, ({for}) ever(-more), [n-]ever, 
(beginning of the , while the) world (began, without end). 
Compare 5550.[ql

 for 2076 # esti {estee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure {for} a while, + follow, X have, (that) is (to say), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 forth 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to 
lie before the view, i.e. (figuratively) to be present (to the 
mind), to stand forth (as an example or reward): -- be first, 
set before ({forth}).[ql

 forth 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 
5087; to place alongside, i.e. present (food, truth); by 
implication, to deposit (as a trust or for protection): -- 
allege, commend, commit (the keeping of), put {forth}, set 
before.[ql

 get 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a 
primary heuro {hyoo'-ro}; which (together with another cognate 
form heureo {hyoo-reh'-o}) is used for it in all the tenses 
except the present and imperfect; to find (literally or 
figuratively): -- find, {get}, obtain, perceive, see.[ql

 give 2468 # isthi {is'-thee}; second person imperative present 
of 1510; be thou: -- + agree, be, X {give} thyself wholly to.[ql

 go 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall out, {go}, grow, X light, X next, pass, resort, be 
set.[ql

 good 0979 # bios {bee'-os}; a primary word; life, i.e. 
(literally) the present state of existence; by implication, the 
means of livelihood: -- {good}, life, living.[ql

 goods 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of 
present participle active of 5225 as noun; things extant or in 
hand, i.e. property or possessions: -- {goods}, that which one 
has, things which (one) possesseth, substance, that hast.[ql

 grow 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall out, go, {grow}, X light, X next, pass, resort, be 
set.[ql

 hand 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come (in, to, unto, 
upon), be at {hand} (instant), present, stand (before, by, over).
[ql

 has 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of 
present participle active of 5225 as noun; things extant or in 
hand, i.e. property or possessions: -- goods, that which one 
{has}, things which (one) possesseth, substance, that hast.[ql

 hast 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of 
present participle active of 5225 as noun; things extant or in 
hand, i.e. property or possessions: -- goods, that which one has,
 things which (one) possesseth, substance, that {hast}.[ql

 have 2075 # este {es-teh'}; second person plural present 
indicative of 1510; ye are: -- be, {have} been, belong.[ql

 have 5607 # on {oan}; including the feminine ousa {oo'-sah}; 
and the neuter on {on}; present participle of 1510; being: -- be,
 come, {have}.[ql

 have 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including 
its various forms); to be near, i.e. at hand; neuter present 
participle (singular) time being, or (plural) property: -- come, 
X {have}, be here, + lack, (be here) present.[ql

 have 1510 # eimi {imee'}; the first person singular present 
indicative; a prolonged form of a primary and defective verb; I 
exist (used only when emphatic): -- am, {have} been, X it is I, 
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 
2076, 2771, 2468, 5600.[ql

 have 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X {have}, (that) is (to say), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 henceforth 3568 # nun {noon}; a primary particle of present 
time; "now" (as adverb of date, a transition or emphasis); also 
as noun or adjective present or immediate: -- {henceforth}, + 
hereafter, of late, soon, present, this (time). See also 3569, 
3570.[ql

 here 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918; 
to be at hand together, i.e. now present: -- be {here} present 
with.[ql

 here 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including 
its various forms); to be near, i.e. at hand; neuter present 
participle (singular) time being, or (plural) property: -- come, 
X have, be {here}, + lack, (be here) present.[ql

 here 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including 
its various forms); to be near, i.e. at hand; neuter present 
participle (singular) time being, or (plural) property: -- come, 
X have, be here, + lack, (be {here}) present.[ql

 hereafter 3568 # nun {noon}; a primary particle of present time;
 "now" (as adverb of date, a transition or emphasis); also as 
noun or adjective present or immediate: -- henceforth, + 
{hereafter}, of late, soon, present, this (time). See also 3569, 
3570.[ql

 in 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come ({in}, to, unto,
 upon), be at hand (instant), present, stand (before, by, over).
[ql

 instant 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; 
to stand upon, i.e. be present (in various applications, 
friendly or otherwise, usually literal); -- assault, come (in, 
to, unto, upon), be at hand ({instant}), present, stand (before, 
by, over).[ql

 is 0566 # apechei {ap-ekh'-i}; third person singular present 
indicative active of 568 used impersonally; it is sufficient: -- 
it {is} enough.[ql

 is 1526 # eisi {isee'}; 3d person plural present indicative of 
1510; they are: -- agree, are, be, dure, X {is}, were.[ql

 is 1511 # einai {i'nahee}; present infinitive from 1510; to 
exist: -- am, are, come, is, X lust after, X please well, there 
{is}, to be, was.[ql ***. heineken. See 1752.[ql

 is 1511 # einai {i'nahee}; present infinitive from 1510; to 
exist: -- am, are, come, {is}, X lust after, X please well, 
there is, to be, was.[ql ***. heineken. See 1752.[ql

 is 1510 # eimi {imee'}; the first person singular present 
indicative; a prolonged form of a primary and defective verb; I 
exist (used only when emphatic): -- am, have been, X it {is} I, 
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 
2076, 2771, 2468, 5600.[ql

 is 1762 # eni {en'ee}; contraction for the third person 
singular present indicative of 1751; impersonally, there is in 
or among: -- be, (there) {is}.[ql

 is 2076 # esti {estee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) {is} (to say), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 is 3081 # lusitelei {loo-sit-el-i'}; third person singular 
present indicative active of a derivative of a compound of 3080 
and 5056; impersonally, it answers the purpose, i.e. is 
advantageous: -- it {is} better.[ql

 is 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the 
third person singular present ind. of 1510; which is: -- called, 
which is (make), that {is} (to say).[ql

 is 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the 
third person singular present ind. of 1510; which is: -- called, 
which {is} (make), that is (to say).[ql

 is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) wast 
({is}, was), and art (is) to come (shalt be).[ql

 is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) wast (is, 
was), and art ({is}) to come (shalt be).[ql

 is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art ({is}, was), and (which) wast 
(is, was), and art (is) to come (shalt be).[ql

 it 0566 # apechei {ap-ekh'-i}; third person singular present 
indicative active of 568 used impersonally; it is sufficient: -- 
{it} is enough.[ql

 it 1510 # eimi {imee'}; the first person singular present 
indicative; a prolonged form of a primary and defective verb; I 
exist (used only when emphatic): -- am, have been, X {it} is I, 
was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 
2076, 2771, 2468, 5600.[ql

 it 3081 # lusitelei {loo-sit-el-i'}; third person singular 
present indicative active of a derivative of a compound of 3080 
and 5056; impersonally, it answers the purpose, i.e. is 
advantageous: -- {it} is better.[ql

 keeping 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 
5087; to place alongside, i.e. present (food, truth); by 
implication, to deposit (as a trust or for protection): -- 
allege, commend, commit (the {keeping} of), put forth, set 
before.[ql

 lack 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including 
its various forms); to be near, i.e. at hand; neuter present 
participle (singular) time being, or (plural) property: -- come, 
X have, be here, + {lack}, (be here) present.[ql

 late 3568 # nun {noon}; a primary particle of present time; 
"now" (as adverb of date, a transition or emphasis); also as 
noun or adjective present or immediate: -- henceforth, + 
hereafter, of {late}, soon, present, this (time). See also 3569, 
3570.[ql

 lawful 1832 # exesti {ex'-es-tee}; third person singular 
present indicative of a compound of 1537 and 1510; so also exon 
{ex-on'}; neuter present participle of the same (with or without 
some form of 1510 expressed); impersonally, it is right (through 
the figurative idea of being out in public): -- be {lawful}, let,
 X may(-est).[ql

 let 1832 # exesti {ex'-es-tee}; third person singular present 
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
 neuter present participle of the same (with or without some 
form of 1510 expressed); impersonally, it is right (through the 
figurative idea of being out in public): -- be lawful, {let}, X 
may(-est).[ql

 life 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;
 relating to the present existence: -- of (pertaining to, things 
that pertain to) this {life}.[ql

 life 0979 # bios {bee'-os}; a primary word; life, i.e. 
(literally) the present state of existence; by implication, the 
means of livelihood: -- good, {life}, living.[ql

 light 2064 # erchomai {er'-khom-ahee}; middle voice of a 
primary verb (used only in the present and imperfect tenses, the 
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not 
otherwise occur); to come or go (in a great variety of 
applications, literally and figuratively): -- accompany, appear, 
bring, come, enter, fall out, go, grow, X {light}, X next, pass, 
resort, be set.[ql

 little 5177 # tugchano {toong-khan'-o}; probably for an 
obsolete tucho (for which the middle voice of another alternate 
teucho [to make ready or bring to pass] is used in certain 
tenses; akin to the base of 5088 through the idea of effecting; 
properly, to affect; or (specifically) to hit or light upon (as 
a mark to be reached), i.e. (transitively) to attain or secure 
an object or end, or (intransitively) to happen (as if meeting 
with); but in the latter application only impersonal (with 1487),
 i.e. perchance; or (present participle) as adjective, usual (as 
if commonly met with, with 3756, extraordinary), neuter (as 
adverb) perhaps; or (with another verb) as adverb, by accident 
(as it were): -- be, chance, enjoy, {little}, obtain, X refresh..
.self, + special. Compare 5180.[ql

 live 5225 # huparcho {hoop-ar'-kho}; from 5259 and 756; to 
begin under (quietly), i.e. come into existence (be present or 
at hand); expletively, to exist (as copula or subordinate to an 
adjective, participle, adverb or preposition, or as auxil. to 
principal (verb): -- after, behave, {live}.[ql

 living 0979 # bios {bee'-os}; a primary word; life, i.e. 
(literally) the present state of existence; by implication, the 
means of livelihood: -- good, life, {living}.[ql

 lust 1511 # einai {i'-nahee}; present infinitive from 1510; to 
exist: -- am, are, come, is, X {lust} after, X please well, 
there is, to be, was.[ql ***. heineken. See 1752.[ql

 magistrate 0758 # archon {ar'-khone}; present participle of 757;
 a first (in rank or power): -- chief (ruler), {magistrate}, 
prince, ruler.[ql

 make 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and 
the third person singular present ind. of 1510; which is: -- 
called, which is ({make}), that is (to say).[ql

 make 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) is (to say), 
{make}, meaneth, X must needs, + profit, + remaineth, + wrestle.
[ql

 may 1832 # exesti {ex'-es-tee}; third person singular present 
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
 neuter present participle of the same (with or without some 
form of 1510 expressed); impersonally, it is right (through the 
figurative idea of being out in public): -- be lawful, let, X 
{may}(-est).[ql

 mean 1498 # eien {i'-ane}; optative (i.e. English subjunctive) 
present of 1510 (including the other person); might (could, 
would, or should) be: -- {mean}, + perish, should be, was, were.
[ql

 meaneth 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) is (to say), make, 
{meaneth}, X must needs, + profit, + remaineth, + wrestle.[ql

 measure 5234 # huperballontos {hoop-er-bal-lon'-toce}; adverb 
from present participle active of 5235; excessively: -- beyond 
{measure}.[ql

 meet 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- behoved, be {meet}, must (needs), (be) need(-ful), ought, 
should.[ql

 must 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- behoved, be meet, {must} (needs), (be) need(-ful), ought, 
should.[ql

 must 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) is (to say), make, 
meaneth, X {must} needs, + profit, + remaineth, + wrestle.[ql

 never 0165 # aion {ahee-ohn'}; from the same as 104; properly, 
an age; by extension, perpetuity (also past); by implication, 
the world; specially (Jewish) a Messianic period (present or 
future): -- age, course, eternal, (for) ever(-more), [{n-]ever}, 
(beginning of the , while the) world (began, without end). 
Compare 5550.[ql

 need 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- behoved, be meet, must (needs), (be) {need}(-ful), ought, 
should.[ql

 needs 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- behoved, be meet, must ({needs}), (be) need(-ful), ought, 
should.[ql

 needs 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) is (to say), make, 
meaneth, X must {needs}, + profit, + remaineth, + wrestle.[ql

 next 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall out, go, grow, X light, X {next}, pass, resort, be 
set.[ql

 not 1735 # endechetai {en-dekh'-et-ahee}; third person singular 
present of a compound of 1722 and 1209; (impersonally) it is 
accepted in, i.e. admitted (possible): -- can (+ {not}) be.[ql

 obtain 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a 
primary heuro {hyoo'-ro}; which (together with another cognate 
form heureo {hyoo-reh'-o}) is used for it in all the tenses 
except the present and imperfect; to find (literally or 
figuratively): -- find, get, {obtain}, perceive, see.[ql

 obtain 5177 # tugchano {toong-khan'-o}; probably for an 
obsolete tucho (for which the middle voice of another alternate 
teucho [to make ready or bring to pass] is used in certain 
tenses; akin to the base of 5088 through the idea of effecting; 
properly, to affect; or (specifically) to hit or light upon (as 
a mark to be reached), i.e. (transitively) to attain or secure 
an object or end, or (intransitively) to happen (as if meeting 
with); but in the latter application only impersonal (with 1487),
 i.e. perchance; or (present participle) as adjective, usual (as 
if commonly met with, with 3756, extraordinary), neuter (as 
adverb) perhaps; or (with another verb) as adverb, by accident 
(as it were): -- be, chance, enjoy, little, {obtain}, X refresh..
.self, + special. Compare 5180.[ql

 of 0165 # aion {ahee-ohn'}; from the same as 104; properly, an 
age; by extension, perpetuity (also past); by implication, the 
world; specially (Jewish) a Messianic period (present or future):
 -- age, course, eternal, (for) ever(-more), [n-]ever, 
(beginning {of} the , while the) world (began, without end). 
Compare 5550.[ql

 of 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980; 
relating to the present existence: -- {of} (pertaining to, 
things that pertain to) this life.[ql

 of 3568 # nun {noon}; a primary particle of present time; "now" 
(as adverb of date, a transition or emphasis); also as noun or 
adjective present or immediate: -- henceforth, + hereafter, {of} 
late, soon, present, this (time). See also 3569, 3570.[ql

 of 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087; 
to place alongside, i.e. present (food, truth); by implication, 
to deposit (as a trust or for protection): -- allege, commend, 
commit (the keeping {of}), put forth, set before.[ql

 offer 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), deal with, do, 
{offer} (unto, up), present unto, put to.[ql

 one 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of 
present participle active of 5225 as noun; things extant or in 
hand, i.e. property or possessions: -- goods, that which one has,
 things which ({one}) possesseth, substance, that hast.[ql

 one 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of 
present participle active of 5225 as noun; things extant or in 
hand, i.e. property or possessions: -- goods, that which {one} 
has, things which (one) possesseth, substance, that hast.[ql

 ought 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- behoved, be meet, must (needs), (be) need(-ful), {ought}, 
should.[ql

 out 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall {out}, go, grow, X light, X next, pass, resort, be 
set.[ql

 over 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come (in, to, unto, 
upon), be at hand (instant), present, stand (before, by, {over}).
[ql

 pass 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall out, go, grow, X light, X next, {pass}, resort, be 
set.[ql

 peculiar 4041 # periousios {per-ee-oo'-see-os; from the present 
participle feminine of a compound of 4012 and 1510; being beyond 
usual, i.e. special (one's own): -- {peculiar}.[ql

 perceive 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a 
primary heuro {hyoo'-ro}; which (together with another cognate 
form heureo {hyoo-reh'-o}) is used for it in all the tenses 
except the present and imperfect; to find (literally or 
figuratively): -- find, get, obtain, {perceive}, see.[ql

 perish 1498 # eien {i'-ane}; optative (i.e. English 
subjunctive) present of 1510 (including the other person); might 
(could, would, or should) be: -- mean, + {perish}, should be, 
was, were.[ql

 pertain 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 
980; relating to the present existence: -- of (pertaining to, 
things that {pertain} to) this life.[ql

 pertaining 0982 # biotikos {bee-o-tee-kos'}; from a derivative 
of 980; relating to the present existence: -- of ({pertaining} 
to, things that pertain to) this life.[ql

 please 1511 # einai {i'-nahee}; present infinitive from 1510; 
to exist: -- am, are, come, is, X lust after, X {please} well, 
there is, to be, was.[ql ***. heineken. See 1752.[ql

 possesseth 5224 # huparchonta {hoop-ar'-khon-tah}; neuter 
plural of present participle active of 5225 as noun; things 
extant or in hand, i.e. property or possessions: -- goods, that 
which one has, things which (one) {possesseth}, substance, that 
hast.[ql

 present 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918;
 to be at hand together, i.e. now present: -- be here {present} 
with.[ql

 present 3873 # parakeimai {par-ak'-i-mahee}; from 3844 and 2749;
 to lie near, i.e. be at hand (figuratively, be prompt or easy): 
-- be {present}.[ql

 present 1736 # endemeo {en-day-meh'-o}; from a compound of 1722 
and 1218; to be in one's own country, i.e. home (figuratively): -
- be at home ({present}).[ql

 present 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476; 
to place on hand, i.e. (reflexively) impend, (participle) be 
instant: -- come, be at hand, {present}.[ql

 present 3854 # paraginomai {par-ag-in'-om-ahee}; from 3844 and 
1096; to become near, i.e. approach (have arrived); by 
implication, to appear publicly: -- come, go, be {present}.[ql

 present 3306 # meno {men'-o}; a primary verb; to stay (in a 
given place, state, relation or expectancy): -- abide, continue, 
dwell, endure, be {present}, remain, stand, tarry (for), X thine 
own.[ql

 present 0737 # arti {ar'-tee}; adverb from a derivative of 142 
(compare 740) through the idea of suspension; just now: -- this 
day (hour), hence[-forth], here[-after], hither[-to], (even) now,
 (this) {present}.[ql

 present 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), deal with, do, 
offer (unto, up), {present} unto, put to.[ql

 present 3918 # pareimi {par'-i-mee}; from 3844 and 1510 
(including its various forms); to be near, i.e. at hand; neuter 
present participle (singular) time being, or (plural) property: -
- come, X have, be here, + lack, (be here) {present}.[ql

 presence 3952 # parousia {par-oo-see'-ah}; from the present 
participle of 3918; a being near, i.e. advent (often, return; 
specifically, of Christ to punish Jerusalem, or finally the 
wicked); (by implication) physically, aspect: -- coming, 
{presence}.[ql

 present 3568 # nun {noon}; a primary particle of present time; 
"now" (as adverb of date, a transition or emphasis); also as 
noun or adjective present or immediate: -- henceforth, + 
hereafter, of late, soon, {present}, this (time). See also 3569, 
3570.[ql

 present 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; 
to stand upon, i.e. be present (in various applications, 
friendly or otherwise, usually literal); -- assault, come (in, 
to, unto, upon), be at hand (instant), {present}, stand (before, 
by, over).[ql

 present 2476 # histemi {his'-tay-mee}; a prolonged form of a 
primary stao {stah'-o} (of the same meaning, and used for it in 
certain tenses); to stand (transitively or intransitively), used 
in various applications (literally or figuratively): -- abide, 
appoint, bring, continue, covenant, establish, hold up, lay, 
{present}, set (up), stanch, stand (by, forth, still, up). 
Compare 5087.[ql

 present 3936 # paristemi {par-is'-tay-mee}; or prolonged 
paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, 
i.e. (transitively) to exhibit, proffer, (specifically) 
recommend, (figuratively) substantiate; or (intransitively) to 
be at hand (or ready), aid: -- assist, bring before, command, 
commend, give presently, {present}, prove, provide, shew, stand 
(before, by, here, up, with), yield.[ql

 prince 0758 # archon {ar'-khone}; present participle of 757; a 
first (in rank or power): -- chief (ruler), magistrate, {prince},
 ruler.[ql

 profit 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) is (to say), make, 
meaneth, X must needs, + {profit}, + remaineth, + wrestle.[ql

 put 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087;
 to place alongside, i.e. present (food, truth); by implication, 
to deposit (as a trust or for protection): -- allege, commend, 
commit (the keeping of), {put} forth, set before.[ql

 put 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), deal with, do, 
offer (unto, up), present unto, {put} to.[ql

 refresh...self 5177 # tugchano {toong-khan'-o}; probably for an 
obsolete tucho (for which the middle voice of another alternate 
teucho [to make ready or bring to pass] is used in certain 
tenses; akin to the base of 5088 through the idea of effecting; 
properly, to affect; or (specifically) to hit or light upon (as 
a mark to be reached), i.e. (transitively) to attain or secure 
an object or end, or (intransitively) to happen (as if meeting 
with); but in the latter application only impersonal (with 1487),
 i.e. perchance; or (present participle) as adjective, usual (as 
if commonly met with, with 3756, extraordinary), neuter (as 
adverb) perhaps; or (with another verb) as adverb, by accident 
(as it were): -- be, chance, enjoy, little, obtain, X {refresh...
self}, + special. Compare 5180.[ql

 remaineth 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) is (to say), make, 
meaneth, X must needs, + profit, + {remaineth}, + wrestle.[ql

 resort 2064 # erchomai {er'-khom-ahee}; middle voice of a 
primary verb (used only in the present and imperfect tenses, the 
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not 
otherwise occur); to come or go (in a great variety of 
applications, literally and figuratively): -- accompany, appear, 
bring, come, enter, fall out, go, grow, X light, X next, pass, 
{resort}, be set.[ql

 ruler 0758 # archon {ar'-khone}; present participle of 757; a 
first (in rank or power): -- chief (ruler), magistrate, prince, 
{ruler}.[ql

 ruler 0758 # archon {ar'-khone}; present participle of 757; a 
first (in rank or power): -- chief ({ruler}), magistrate, prince,
 ruler.[ql

 say 2076 # esti {estee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) is (to {say}), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 say 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and 
the third person singular present ind. of 1510; which is: -- 
called, which is (make), that is (to {say}).[ql

 see 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a 
primary heuro {hyoo'-ro}; which (together with another cognate 
form heureo {hyoo-reh'-o}) is used for it in all the tenses 
except the present and imperfect; to find (literally or 
figuratively): -- find, get, obtain, perceive, {see}.[ql

 set 2064 # erchomai {er'-khom-ahee}; middle voice of a primary 
verb (used only in the present and imperfect tenses, the others 
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise 
occur); to come or go (in a great variety of applications, 
literally and figuratively): -- accompany, appear, bring, come, 
enter, fall out, go, grow, X light, X next, pass, resort, be 
{set}.[ql

 set 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087;
 to place alongside, i.e. present (food, truth); by implication, 
to deposit (as a trust or for protection): -- allege, commend, 
commit (the keeping of), put forth, {set} before.[ql

 set 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to 
lie before the view, i.e. (figuratively) to be present (to the 
mind), to stand forth (as an example or reward): -- be first, 
{set} before (forth).[ql

 shalt 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) wast (is, 
was), and art (is) to come ({shalt} be).[ql

 should 1498 # eien {i'-ane}; optative (i.e. English 
subjunctive) present of 1510 (including the other person); might 
(could, would, or should) be: -- mean, + perish, {should} be, 
was, were.[ql

 should 1163 # dei {die}; 3d person singular active present of 
1210; also deon {deh-on'}; neuter active participle of the same; 
both used impersonally; it is (was, etc.) necessary (as binding):
 -- behoved, be meet, must (needs), (be) need(-ful), ought, 
{should}.[ql

 soon 3568 # nun {noon}; a primary particle of present time; 
"now" (as adverb of date, a transition or emphasis); also as 
noun or adjective present or immediate: -- henceforth, + 
hereafter, of late, {soon}, present, this (time). See also 3569, 
3570.[ql

 special 5177 # tugchano {toong-khan'-o}; probably for an 
obsolete tucho (for which the middle voice of another alternate 
teucho [to make ready or bring to pass] is used in certain 
tenses; akin to the base of 5088 through the idea of effecting; 
properly, to affect; or (specifically) to hit or light upon (as 
a mark to be reached), i.e. (transitively) to attain or secure 
an object or end, or (intransitively) to happen (as if meeting 
with); but in the latter application only impersonal (with 1487),
 i.e. perchance; or (present participle) as adjective, usual (as 
if commonly met with, with 3756, extraordinary), neuter (as 
adverb) perhaps; or (with another verb) as adverb, by accident 
(as it were): -- be, chance, enjoy, little, obtain, X refresh...
self, + {special}. Compare 5180.[ql

 stand 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from 
4862 and 3854; to be present together, i.e. to convene; by 
implication, to appear in aid: -- come together, {stand} with.[ql

 stand 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come (in, to, unto, 
upon), be at hand (instant), present, {stand} (before, by, over).
[ql

 substance 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural 
of present participle active of 5225 as noun; things extant or 
in hand, i.e. property or possessions: -- goods, that which one 
has, things which (one) possesseth, {substance}, that hast.[ql

 take 3199 # melo {mel'-o}; a primary verb; to be of interest to,
 i.e. to concern (only third person singular present indicative 
used impersonally, it matters): -- ({take}) care.[ql

 that 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;
 relating to the present existence: -- of (pertaining to, things 
{that} pertain to) this life.[ql

 that 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and 
the third person singular present ind. of 1510; which is: -- 
called, which is (make), {that} is (to say).[ql

 that 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of 
present participle active of 5225 as noun; things extant or in 
hand, i.e. property or possessions: -- goods, {that} which one 
has, things which (one) possesseth, substance, that hast.[ql

 that 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of 
present participle active of 5225 as noun; things extant or in 
hand, i.e. property or possessions: -- goods, that which one has,
 things which (one) possesseth, substance, {that} hast.[ql

 that 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, ({that}) is (to say), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 the 0165 # aion {ahee-ohn'}; from the same as 104; properly, an 
age; by extension, perpetuity (also past); by implication, the 
world; specially (Jewish) a Messianic period (present or future):
 -- age, course, eternal, (for) ever(-more), [n-]ever, 
(beginning of {the} , while the) world (began, without end). 
Compare 5550.[ql

 the 0165 # aion {ahee-ohn'}; from the same as 104; properly, an 
age; by extension, perpetuity (also past); by implication, the 
world; specially (Jewish) a Messianic period (present or future):
 -- age, course, eternal, (for) ever(-more), [n-]ever, 
(beginning of the , while {the}) world (began, without end). 
Compare 5550.[ql

 the 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087;
 to place alongside, i.e. present (food, truth); by implication, 
to deposit (as a trust or for protection): -- allege, commend, 
commit ({the} keeping of), put forth, set before.[ql

 there 1762 # eni {en'-ee}; contraction for the third person 
singular present indicative of 1751; impersonally, there is in 
or among: -- be, ({there}) is.[ql

 there 1511 # einai {i'-nahee}; present infinitive from 1510; to 
exist: -- am, are, come, is, X lust after, X please well, 
{there} is, to be, was.[ql ***. heineken. See 1752.[ql

 things 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 
980; relating to the present existence: -- of (pertaining to, 
{things} that pertain to) this life.[ql

 things 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of 
present participle active of 5225 as noun; things extant or in 
hand, i.e. property or possessions: -- goods, that which one has,
 {things} which (one) possesseth, substance, that hast.[ql

 this 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;
 relating to the present existence: -- of (pertaining to, things 
that pertain to) {this} life.[ql

 this 3568 # nun {noon}; a primary particle of present time; 
"now" (as adverb of date, a transition or emphasis); also as 
noun or adjective present or immediate: -- henceforth, + 
hereafter, of late, soon, present, {this} (time). See also 3569, 
3570.[ql

 thyself 2468 # isthi {is'-thee}; second person imperative 
present of 1510; be thou: -- + agree, be, X give {thyself} 
wholly to.[ql

 time 3568 # nun {noon}; a primary particle of present time; 
"now" (as adverb of date, a transition or emphasis); also as 
noun or adjective present or immediate: -- henceforth, + 
hereafter, of late, soon, present, this ({time}). See also 3569, 
3570.[ql

 to 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980; 
relating to the present existence: -- of (pertaining to, things 
that pertain {to}) this life.[ql

 to 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980; 
relating to the present existence: -- of (pertaining {to}, 
things that pertain to) this life.[ql

 to 1511 # einai {i'nahee}; present infinitive from 1510; to 
exist: -- am, are, come, is, X lust after, X please well, there 
is, {to} be, was.[ql ***. heineken. See 1752.[ql

 to 2076 # esti {estee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) is ({to} say), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 to 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come (in, {to}, unto,
 upon), be at hand (instant), present, stand (before, by, over).
[ql

 to 2468 # isthi {is'-thee}; second person imperative present of 
1510; be thou: -- + agree, be, X give thyself wholly {to}.[ql

 to 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the 
third person singular present ind. of 1510; which is: -- called, 
which is (make), that is ({to} say).[ql

 to 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) wast (is, 
was), and art (is) {to} come (shalt be).[ql

 to 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), deal with, do, 
offer (unto, up), present unto, put {to}.[ql

 to 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring ({to}, unto), deal with, do,
 offer (unto, up), present unto, put to.[ql

 together 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from 
4862 and 3854; to be present together, i.e. to convene; by 
implication, to appear in aid: -- come {together}, stand with.[ql

 treasury 2878 # korban {kor-ban'}; and korbanas {kor-ban-as'}; 
of Hebrew and Aramaic origin respectively [7133]; a votive 
offering and the offering; a consecrated present (to the Temple 
fund); by extension (the latter term) the Treasury itself, i.e. 
the room where the contribution boxes stood: -- Corban, 
{treasury}.[ql

 unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), deal with, do, 
offer ({unto}, up), present unto, put to.[ql

 unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), deal with, do, 
offer (unto, up), present {unto}, put to.[ql

 unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, {unto}), deal with, do,
 offer (unto, up), present unto, put to.[ql

 unto 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come (in, to, {unto},
 upon), be at hand (instant), present, stand (before, by, over).
[ql

 up 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), deal with, do, 
offer (unto, {up}), present unto, put to.[ql

 upon 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to 
stand upon, i.e. be present (in various applications, friendly 
or otherwise, usually literal); -- assault, come (in, to, unto, 
{upon}), be at hand (instant), present, stand (before, by, over).
[ql

 was 1511 # einai {i'-nahee}; present infinitive from 1510; to 
exist: -- am, are, come, is, X lust after, X please well, there 
is, to be, {was}.[ql ***. heineken. See 1752.[ql

 was 1498 # eien {i'ane}; optative (i.e. English subjunctive) 
present of 1510 (including the other person); might (could, 
would, or should) be: -- mean, + perish, should be, {was}, were.
[ql

 was 1510 # eimi {imee'}; the first person singular present 
indicative; a prolonged form of a primary and defective verb; I 
exist (used only when emphatic): -- am, have been, X it is I, 
{was}. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 
2076, 2771, 2468, 5600.[ql

 was 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, {was}), and (which) wast 
(is, was), and art (is) to come (shalt be).[ql

 was 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) wast (is, 
{was}), and art (is) to come (shalt be).[ql

 wast 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and (which) {wast} 
(is, was), and art (is) to come (shalt be).[ql

 well 1511 # einai {i'-nahee}; present infinitive from 1510; to 
exist: -- am, are, come, is, X lust after, X please {well}, 
there is, to be, was.[ql ***. heineken. See 1752.[ql

 were 1526 # eisi {isee'}; 3d person plural present indicative 
of 1510; they are: -- agree, are, be, dure, X is, {were}.[ql

 were 1498 # eien {i'-ane}; optative (i.e. English subjunctive) 
present of 1510 (including the other person); might (could, 
would, or should) be: -- mean, + perish, should be, was, {were}.
[ql

 which 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and 
the third person singular present ind. of 1510; which is: -- 
called, {which} is (make), that is (to say).[ql

 which 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of 
present participle active of 5225 as noun; things extant or in 
hand, i.e. property or possessions: -- goods, that which one has,
 things {which} (one) possesseth, substance, that hast.[ql

 which 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of 
present participle active of 5225 as noun; things extant or in 
hand, i.e. property or possessions: -- goods, that {which} one 
has, things which (one) possesseth, substance, that hast.[ql

 which 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- {which} art (is, was), and (which) wast 
(is, was), and art (is) to come (shalt be).[ql

 which 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho 
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the 
present participle and imperfect of 1510 and the present 
participle of 2064 by means of 2532; the one being and the one 
that was and the one coming, i.e. the Eternal, as a divine 
epithet of Christ: -- which art (is, was), and ({which}) wast 
(is, was), and art (is) to come (shalt be).[ql

 while 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a {while}, + follow, X have, (that) is (to say), 
make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 while 0165 # aion {ahee-ohn'}; from the same as 104; properly, 
an age; by extension, perpetuity (also past); by implication, 
the world; specially (Jewish) a Messianic period (present or 
future): -- age, course, eternal, (for) ever(-more), [n-]ever, 
(beginning of the , {while} the) world (began, without end). 
Compare 5550.[ql

 wholly 2468 # isthi {is'-thee}; second person imperative 
present of 1510; be thou: -- + agree, be, X give thyself 
{wholly} to.[ql

 with 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918; 
to be at hand together, i.e. now present: -- be here present 
{with}.[ql

 with 4895 # suneimi {soon'-i-mee}; from 4862 and 1510 
(including its various inflections); to be in company with, i.e. 
present at the time: -- be {with}.[ql

 with 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from 4862 
and 3854; to be present together, i.e. to convene; by 
implication, to appear in aid: -- come together, stand {with}.[ql

 with 4374 # prosphero {pros-fer'-o}; from 4314 and 5342 
(including its alternate); to bear towards, i.e. lead to, tender 
(especially to God), treat: -- bring (to, unto), deal {with}, do,
 offer (unto, up), present unto, put to.[ql

 without 3672 # homologoumenos {hom-ol-og-ow-men'-oce}; adverb 
of present passive participle of 3670; confessedly: -- {without} 
controversy.[ql

 without 0165 # aion {ahee-ohn'}; from the same as 104; properly,
 an age; by extension, perpetuity (also past); by implication, 
the world; specially (Jewish) a Messianic period (present or 
future): -- age, course, eternal, (for) ever(-more), [n-]ever, 
(beginning of the , while the) world (began, {without} end). 
Compare 5550.[ql

 world 3625 # oikoumene {oy-kou-men'-ay}; feminine participle 
present passive of 3611 (as noun, by implication of 1093); land, 
i.e. the (terrene part of the) globe; specifically, the Roman 
empire: -- earth, {world}.[ql

 world 0165 # aion {ahee-ohn'}; from the same as 104; properly, 
an age; by extension, perpetuity (also past); by implication, 
the world; specially (Jewish) a Messianic period (present or 
future): -- age, course, eternal, (for) ever(-more), [n-]ever, 
(beginning of the , while the) {world} (began, without end). 
Compare 5550.[ql

 wrestle 2076 # esti {es-tee'}; third person singular present 
indicative of 1510; he (she or it) is; also (with neuter plural) 
they are: -- are, be(-long), call, X can[-not], come, consisteth,
 X dure for a while, + follow, X have, (that) is (to say), make, 
meaneth, X must needs, + profit, + remaineth, + {wrestle}.[ql



 

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