persons , 1PE , 1:17
persons , 1SA , 9:22 , 1SA , 22:18 , 1SA , 22:22
persons , 1TI , 1:10
persons , 2CH , 19:7
persons , 2CO , 1:11
persons , 2KI , 10:6 , 2KI , 10:7
persons , 2PE , 3:11
persons , AC , 10:34 , AC , 17:17
persons , COL , 3:25
persons , DE , 1:17 , DE , 10:17 , DE , 10:22 , DE , 16:19
persons , EPH , 6:9
persons , EX , 16:16
persons , EZE , 17:17 , EZE , 27:13
persons , GE , 14:21 , GE , 36:6
persons , JAS , 2:1 , JAS , 2:9
persons , JER , 52:29 , JER , 52:30 , JER , 52:30
persons , JG , 9:2 , JG , 9:4 , JG , 9:5 , JG , 9:18 , JG ,
20:39
persons , JOB , 13:10 , JOB , 34:19
persons , JON , 4:11
persons , JU , 1:16
persons , LA , 4:16
persons , LE , 27:2
persons , LU , 15:7
persons , MAL , 1:9
persons , NU , 19:18 , NU , 31:28 , NU , 31:30 , NU , 31:35 ,
NU , 31:40 , NU , 31:40 , NU , 31:46
persons , PR , 12:11 , PR , 24:23 , PR , 28:19 , PR , 28:21
persons , PS , 26:4 , PS , 82:2
persons , RO , 2:11
~~~~~~
about 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- {about}, after that, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
after 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should ({after}, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
after 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, {after} that, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
afterwards 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, {afterwards}, hereafter)
tarry, which was for, will, would, be yet.[ql
almost 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be ({almost}),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
at 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be {at} the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, ({be}) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to ({be}),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, {be} at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, {be} (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, {be} yet.[ql
begin 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
({begin}), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
behold 1896 # epeidon {ep-i'-don}; and other moods and persons
of the same tense; from 1909 and 1492; to regard (favorably or
otherwise): -- {behold}, look upon.[ql
come 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to {come}, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
for 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was {for}) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
for 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was {for}, will, would, be yet.[ql
hereafter 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, {hereafter})
tarry, which was for, will, would, be yet.[ql
intend 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, {intend}, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
is 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
{is}, things, + which was for) to come, intend, was to (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
look 1896 # epeidon {ep-i'-don}; and other moods and persons of
the same tense; from 1909 and 1492; to regard (favorably or
otherwise): -- behold, {look} upon.[ql
mean 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), {mean}, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
mind 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, {mind}, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
persons 4382 # prosopolepsia {pros-o-pol-ape-see'-ah}; from
4381; partiality, i.e. favoritism: -- respect of {persons}.[ql
persons 4380 # prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381;
to favor an individual, i.e. show partiality: -- have respect
to {persons}.[ql
persons 4381 # prosopoleptes {pros-o-pol-ape'-tace}; from 4383
and 2983; an accepter of a face (individual), i.e.
(specifically) one exhibiting partiality: -- respecter of
{persons}.[ql
persons 0678 # aprosopoleptos {ap-ros-o-pol-ape'-tos}; adverb
from a compound of 1 (as a negative particle) and a presumed
derivative of a presumed compound of 4383 and 2983 [compare
4381]; in a way not accepting the person, i.e. impartially: --
without respect of {persons}.[ql
point 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the {point}, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
ready 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) {ready}, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
return 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + {return}, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
shall 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, {shall}
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
should 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) {should} (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
sort 5130 # touton {too'-tone}; genitive case plural masculine
or neuter of 3778; of (from or concerning) these (persons or
things): -- such, their, these (things), they, this {sort},
those.[ql
such 5125 # toutois {too'-toice}; dative case plural masculine
or neuter of 3778; to (for, in, with or by) these (persons or
things): -- {such}, them, there[-in, -with], these, this, those.
[ql
such 5130 # touton {too'-tone}; genitive case plural masculine
or neuter of 3778; of (from or concerning) these (persons or
things): -- {such}, their, these (things), they, this sort,
those.[ql
tarry 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
{tarry}, which was for, will, would, be yet.[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after {that}, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, {that}) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
({that} which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
the 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at {the} point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
their 5130 # touton {too'-tone}; genitive case plural masculine
or neuter of 3778; of (from or concerning) these (persons or
things): -- such, {their}, these (things), they, this sort,
those.[ql
them 5125 # toutois {too'-toice}; dative case plural masculine
or neuter of 3778; to (for, in, with or by) these (persons or
things): -- such, {them}, there[-in, -with], these, this, those.
[ql
there 5125 # toutois {too'-toice}; dative case plural masculine
or neuter of 3778; to (for, in, with or by) these (persons or
things): -- such, them, {there}[-in, -with], these, this, those.
[ql
these 5125 # toutois {too'-toice}; dative case plural masculine
or neuter of 3778; to (for, in, with or by) these (persons or
things): -- such, them, there[-in, -with], {these}, this, those.
[ql
these 5130 # touton {too'-tone}; genitive case plural masculine
or neuter of 3778; of (from or concerning) these (persons or
things): -- such, their, {these} (things), they, this sort,
those.[ql
they 5130 # touton {too'-tone}; genitive case plural masculine
or neuter of 3778; of (from or concerning) these (persons or
things): -- such, their, these (things), {they}, this sort,
those.[ql
things 5130 # touton {too'-tone}; genitive case plural
masculine or neuter of 3778; of (from or concerning) these
(persons or things): -- such, their, these ({things}), they,
this sort, those.[ql
things 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, {things}, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
this 5125 # toutois {too'-toice}; dative case plural masculine
or neuter of 3778; to (for, in, with or by) these (persons or
things): -- such, them, there[-in, -with], these, {this}, those.
[ql
this 5130 # touton {too'-tone}; genitive case plural masculine
or neuter of 3778; of (from or concerning) these (persons or
things): -- such, their, these (things), they, {this} sort,
those.[ql
those 5125 # toutois {too'-toice}; dative case plural masculine
or neuter of 3778; to (for, in, with or by) these (persons or
things): -- such, them, there[-in, -with], these, this, {those}.
[ql
those 5130 # touton {too'-tone}; genitive case plural masculine
or neuter of 3778; of (from or concerning) these (persons or
things): -- such, their, these (things), they, this sort,
{those}.[ql
to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was {to} (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) {to} come, intend, was to (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
tribute 5411 # phoros {for'-os}; from 5342; a load (as borne),
i.e. (figuratively) a tax (properly, an individual assessment on
persons or property; whereas 5056 is usually a general toll on
goods or travel): -- {tribute}.[ql
upon 1896 # epeidon {ep-i'-don}; and other moods and persons of
the same tense; from 1909 and 1492; to regard (favorably or
otherwise): -- behold, look {upon}.[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which {was} for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which {was} for, will, would, be yet.[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, {was}
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + {which} was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), ({which}, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, {which} was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that {which} is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
will 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, {will}, would, be yet.[ql
would 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, {would}, be yet.[ql
yet 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be {yet}.[ql
~~~~~~
persons Interlinear Index Study
persons GEN 014 021 . And the king <04428 +melek > of Sodom
<05467 +C@dom > said <00559 +>amar > unto Abram <87> , Give
<05414 +nathan > me the {persons} <05315 +nephesh > , and take
<03947 +laqach > the goods <07399 +r@kuwsh > to thyself .
persons GEN 036 006 And Esau <06215 +<Esav > took <03947 +laqach
> his wives <00802 +>ishshah > , and his sons <01121 +ben > ,
and his daughters <01363 +gobahh > , and all <03605 +kol > the
{persons} <05315 +nephesh > of his house <01004 +bayith > , and
his cattle <04735 +miqneh > , and all <03605 +kol > his beasts
<00929 +b@hemah > , and all <03605 +kol > his substance <07075
+qinyan > , which <00834 +>aher > he had got <07408 +rakash > in
the land <00776 +>erets > of Canaan <03667 +K@na<an > ; and went
<03212 +yalak > into <00413 +>el > the country <00776 +>erets >
from the face <06440 +paniym > of his brother <00251 +>ach >
Jacob <03290 +Ya<aqob > .
persons EXO 016 016 This <02088 +zeh > [ is ] the thing <01697
+dabar > which <00834 +>aher > the LORD <03068 +Y@hovah > hath
commanded <06680 +tsavah > , Gather <03950 +laqat > of it every
man <00376 +>iysh > according <06310 +peh > to his eating <00400
+>okel > , an omer <06016 +<omer > for every man <01538
+gulgoleth > , [ according to ] the number <04557 +micpar > of
your {persons} <05315 +nephesh > ; take <03947 +laqach > ye
every man <00376 +>iysh > for [ them ] which <00834 +>aher > [
are ] in his tents <00168 +>ohel > .
persons LEV 027 002 Speak <01696 +dabar > unto the children
<01121 +ben > of Israel <03478 +Yisra>el > , and say <00559
+>amar > unto them , When <03588 +kiy > a man <00376 +>iysh >
shall make a singular <06381 +pala> > vow <05088 +neder > , the
{persons} <05315 +nephesh > [ shall be ] for the LORD <03068
+Y@hovah > by thy estimation <06187 +<erek > .
persons NUM 019 018 And a clean <02889 +tahowr > person shall
take <03947 +laqach > hyssop <00231 +>ezowb > , and dip <02881
+tabal > [ it ] in the water <04325 +mayim > , and sprinkle
<05137 +nazah > [ it ] upon the tent <00168 +>ohel > , and upon
all <03605 +kol > the vessels <03627 +k@liy > , and upon the
{persons} <05315 +nephesh > that were there <08033 +sham > , and
upon him that touched <05060 +naga< > a bone <06106 +<etsem > ,
or one slain <02491 +chalal > , or <00176 +>ow > one dead <04191
+muwth > , or <00176 +>ow > a grave <06913 +qeber > :
persons NUM 031 028 And levy <07311 +ruwm > a tribute <04371
+mekec > unto the LORD <03068 +Y@hovah > of the men <00582
+>enowsh > of war <04421 +milchamah > which went <03318 +yatsa>
> out to battle <06635 +tsaba> > : one <00259 +>echad > soul
<05315 +nephesh > of five <02568 +chamesh > hundred <03967
+me>ah > , [ both ] of the {persons} <00120 +>adam > , and of
the beeves <01241 +baqar > , and of the asses <02543 +chamowr > ,
and of the sheep <06629 +tso>n > :
persons NUM 031 030 And of the children <01121 +ben > of Israel
s <03478 +Yisra>el > half <04276 +machatsiyth > , thou shalt
take <03947 +laqach > one <00259 +>echad > portion <00270
+>achaz > of fifty <02572 +chamishshiym > , of the {persons}
<00120 +>adam > , of the beeves <01241 +baqar > , of the asses
<02543 +chamowr > , and of the flocks <06629 +tso>n > , of all
<03605 +kol > manner of beasts <00929 +b@hemah > , and give
<05414 +nathan > them unto the Levites <03881 +Leviyiy > , which
keep <08104 +shamar > the charge <04931 +mishmereth > of the
tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah > .
persons NUM 031 035 And thirty <07970 +sh@lowshiym > and two
<08147 +sh@nayim > thousand <00505 +>eleph > {persons} in all
<03605 +kol > , of women <00802 +>ishshah > that had not known
<03045 +yada< > man <02145 +zakar > by lying <04904 +mishkab >
with him .
persons NUM 031 040 And the persons [ were ] sixteen thousand
<00505 +>eleph > ; of which the LORD S <03068 +Y@hovah > tribute
<04371 +mekec > [ was ] thirty <07970 +sh@lowshiym > and two
<08147 +sh@nayim > {persons} .
persons NUM 031 040 And the {persons} [ were ] sixteen thousand
<00505 +>eleph > ; of which the LORD S <03068 +Y@hovah > tribute
<04371 +mekec > [ was ] thirty <07970 +sh@lowshiym > and two
<08147 +sh@nayim > persons .
persons NUM 031 046 And sixteen thousand <00505 +>eleph >
{persons} ; )
persons DEU 001 017 Ye shall not respect <05234 +nakar >
{persons} <06440 +paniym > in judgment <04941 +mishpat > ; [ but
] ye shall hear <08085 +shama< > the small <06996 +qatan > as
well as the great <01419 +gadowl > ; ye shall not be afraid
<01481 +guwr > of the face <06440 +paniym > of man <00376 +>iysh
> ; for the judgment <04941 +mishpat > [ is ] God s <00430
+>elohiym > : and the cause <01697 +dabar > that is too hard
<07185 +qashah > for you , bring <07126 +qarab > [ it ] unto me ,
and I will hear <08085 +shama< > it .
persons DEU 010 017 For the LORD <03068 +Y@hovah > your God
<00430 +>elohiym > [ is ] God <00430 +>elohiym > of gods <00430
+>elohiym > , and Lord <00113 +>adown > of lords <00113 +>adown
> , a great <01419 +gadowl > God <00410 +>el > , a mighty <01368
+gibbowr > , and a terrible <03372 +yare> > , which <00834
+>aher > regardeth <05375 +nasa> > not {persons} <06440 +paniym
> , nor <03808 +lo> > taketh <03947 +laqach > reward <07810
+shachad > :
persons DEU 010 022 Thy fathers <1> went <03381 +yarad > down
<03381 +yarad > into Egypt <04714 +Mitsrayim > with threescore
<07657 +shib<iym . > and ten {persons} <05315 +nephesh > ; and
now <06258 +<attah > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > hath made <07760 +suwm > thee as the stars <03556
+kowkab > of heaven <08064 +shamayim > for multitude <07230 +rob
> .
persons DEU 016 019 Thou shalt not wrest <05186 +natah >
judgment <04941 +mishpat > ; thou shalt not respect <06437
+panah > {persons} <06440 +paniym > , neither <03808 +lo> > take
<03947 +laqach > a gift <07810 +shachad > : for a gift <07810
+shachad > doth blind <05786 +<avar > the eyes <05869 +<ayin >
of the wise <02450 +chakam > , and pervert <05557 +calaph > the
words <01697 +dabar > of the righteous <06662 +tsaddiyq > .
persons JUDG 009 002 Speak <01696 +dabar > , I pray <04994 +na>
> you , in the ears <00241 +>ozen > of all <03605 +kol > the men
<01167 +ba<al > of Shechem <07927 +Sh@kem > , Whether <04100
+mah > [ is ] better <02896 +towb > for you , either that all
<03605 +kol > the sons <01121 +ben > of Jerubbaal <03378
+Y@rubba<al > , [ which are ] threescore <07657 +shib<iym . >
and ten {persons} <00376 +>iysh > , reign <04910 +mashal > over
you , or that one <00259 +>echad > reign <04910 +mashal > over
you ? remember <02142 +zakar > also that I [ am ] your bone
<06106 +<etsem > and your flesh <01320 +basar > .
persons JUDG 009 004 And they gave <05414 +nathan > him
threescore <07657 +shib<iym . > and ten [ pieces ] of silver
<03701 +keceph > out of the house <01004 +bayith > of Baalberith
<01170 +Ba<al B@riyth > , wherewith Abimelech <40> hired <07936
+sakar > vain <07386 +reyq > and light <06348 +pachaz >
{persons} <00582 +>enowsh > , which followed him .
persons JUDG 009 005 And he went <00935 +bow> > unto his father
s <1> house <01004 +bayith > at Ophrah <06084 +<Ophrah > , and
slew <02026 +harag > his brethren <00251 +>ach > the sons <01121
+ben > of Jerubbaal <03378 +Y@rubba<al > , [ being ] threescore
<07657 +shib<iym . > and ten {persons} <00376 +>iysh > , upon
one <00259 +>echad > stone <68> : notwithstanding yet Jotham
<03147 +Yowtham > the youngest <06996 +qatan > son <01121 +ben >
of Jerubbaal <03378 +Y@rubba<al > was left <03498 +yathar > ;
for he hid <2244> himself .
persons JUDG 009 018 And ye are risen <06965 +quwm > up against
<05921 +<al > my father s <1> house <01004 +bayith > this day
<03117 +yowm > , and have slain <02026 +harag > his sons <01121
+ben > , threescore <07657 +shib<iym . > and ten {persons}
<00376 +>iysh > , upon one <00259 +>echad > stone <68> , and
have made Abimelech <40> , the son <01121 +ben > of his
maidservant <00519 +>amah > , king <04427 +malak > over <05921
+<al > the men <01167 +ba<al > of Shechem <07927 +Sh@kem > ,
because <03588 +kiy > he [ is ] your brother <00251 +>ach > ; )
persons JUDG 020 039 And when the men <00376 +>iysh > of Israel
<03478 +Yisra>el > retired <2015haphak > in the battle <04421
+milchamah > , Benjamin <01144 +Binyamiyn > began <02490 +chalal
> to smite <05221 +nakah > [ and ] kill <02491 +chalal > of the
men <00376 +>iysh > of Israel <03478 +Yisra>el > about thirty
<07970 +sh@lowshiym > {persons} <00376 +>iysh > : for they said
<00559 +>amar > , Surely <00389 +>ak > they are smitten <05062
+nagaph > down before <06440 +paniym > us , as [ in ] the first
<07223 +ri>shown > battle <04421 +milchamah > .
persons 1SA 009 022 And Samuel <08050 +Sh@muw>el > took <03947
+laqach > Saul <07586 +Sha>uwl > and his servant <05288 +na<ar >
, and brought <00935 +bow> > them into the parlour <03957
+lishkah > , and made <05414 +nathan > them sit <05414 +nathan >
in the chiefest <07218 +ro>sh > place <04725 +maqowm > among
them that were bidden <07121 +qara> > , which [ were ] about
thirty <07970 +sh@lowshiym > {persons} <00376 +>iysh > .
persons 1SA 022 018 And the king <04428 +melek > said <00559
+>amar > to Doeg <01673 +Do>eg > , Turn <05437 +cabab > thou ,
and fall <06293 +paga< > upon the priests <03548 +kohen > . And
Doeg <01673 +Do>eg > the Edomite <00130 +>Edomiy > turned <05437
+cabab > , and he fell <06298 +pagash > upon the priests <03548
+kohen > , and slew <04191 +muwth > on that day <03117 +yowm >
fourscore <08084 +sh@moniym > and five <02568 +chamesh >
{persons} <00376 +>iysh > that did wear <05375 +nasa> > a linen
<00906 +bad > ephod <00646 +>ephowd > .
persons 1SA 022 022 And David <01732 +David > said <00559 +>amar
> unto Abiathar <54> , I knew <03045 +yada< > [ it ] that day
<03117 +yowm > , when <03588 +kiy > Doeg <01673 +Do>eg > the
Edomite [ was ] there <08033 +sham > , that he would surely tell
<05046 +nagad > Saul <07586 +Sha>uwl > : I have occasioned
<05437 +cabab > [ the death ] of all <03605 +kol > the {persons}
<05315 +nephesh > of thy father s <1> house <01004 +bayith > .
persons 2KI 010 006 Then he wrote <03789 +kathab > a letter
<05612 +cepher > the second <08145 +sheniy > time to them ,
saying <00559 +>amar > , If <00518 +>im > ye [ be ] mine , and [
if <00518 +>im > ] ye will hearken <08085 +shama< > unto my
voice <06963 +qowl > , take <03947 +laqach > ye the heads <07218
+ro>sh > of the men <00582 +>enowsh > your master s <00113
+>adown > sons <01121 +ben > , and come <00935 +bow> > to me to
Jezreel <03157 +Yizr@<e>l > by to morrow <04279 +machar > this
time <06256 +<eth > . Now the king s <04428 +melek > sons <01121
+ben > , [ being ] seventy <07657 +shib<iym . > {persons} <00376
+>iysh > , [ were ] with the great <01419 +gadowl > men of the
city <05892 +<iyr > , which brought <01431 +gadal > them up .
persons 2KI 010 007 And it came <01961 +hayah > to pass , when
the letter <05612 +cepher > came <00935 +bow> > to them , that
they took <03947 +laqach > the king s <04428 +melek > sons
<01121 +ben > , and slew <07819 +shachat > seventy <07657
+shib<iym . > {persons} <00376 +>iysh > , and put <07760 +suwm >
their heads <07218 +ro>sh > in baskets <01731 +duwd > , and sent
<07971 +shalach > him [ them ] to Jezreel <03157 +Yizr@<e>l > .
persons 2CH 019 007 Wherefore now <06258 +<attah > let the fear
<06343 +pachad > of the LORD <03068 +Y@hovah > be upon you ;
take heed <08104 +shamar > and do <06213 +<asah > [ it ] : for [
there is ] no <00369 +>ayin > iniquity <05766 +<evel > with the
LORD <03068 +Y@hovah > our God <00430 +>elohiym > , nor respect
<04856 +masso> > of {persons} <06440 +paniym > , nor taking
<04727 +miqqach > of gifts <07810 +shachad > .
persons JOB 013 010 He will surely reprove <03198 +yakach > you ,
if <00518 +>im > ye do secretly <05643 +cether > accept <05375
+nasa> > {persons} <06440 +paniym > .
persons JOB 034 019 [ How <00834 +>aher > much less to him ]
that accepteth <05375 +nasa> > not the {persons} <06440 +paniym
> of princes <08269 +sar > , nor <03808 +lo> > regardeth <05234
+nakar > the rich <07771 +showa< > more <06440 +paniym > than
<06440 +paniym > the poor <01800 +dal > ? for they all <03605
+kol > [ are ] the work <04639 +ma<aseh > of his hands <03027
+yad > .
persons PSA 026 004 I have not sat <03427 +yashab > with vain
<07723 +shav> > {persons} <04962 +math > , neither <03808 +lo> >
will I go <00935 +bow> > in with dissemblers <05956 +<alam > .
persons PSA 082 002 How <05704 +<ad > long <05704 +<ad > will ye
judge <08199 +shaphat > unjustly <05766 +<evel > , and accept
<05375 +nasa> > the {persons} <06440 +paniym > of the wicked
<07563 +rasha< > ? Selah <05542 +celah > .
persons PRO 012 011 . He that tilleth <05647 +<abad > his land
<00127 +>adamah > shall be satisfied <07646 +saba< > with bread
<03899 +lechem > : but he that followeth <07291 +radaph > vain
<07386 +reyq > [ {persons} is ] void <02638 +chacer > of
understanding <03820 +leb > .
persons PRO 024 023 . These <00428 +>el - leh > [ things ] also
<01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It is
] not good <02896 +towb > to have respect <05234 +nakar > of
{persons} <06440 +paniym > in judgment <04941 +mishpat > .
persons PRO 028 019 . He that tilleth <05647 +<abad > his land
<00127 +>adamah > shall have plenty <07646 +saba< > of bread
<03899 +lechem > : but he that followeth <07291 +radaph > after
vain <07386 +reyq > [ {persons} ] shall have poverty <07389
+reysh > enough <07644 +Shebna> > .
persons PRO 028 021 . To have respect <05234 +nakar > of
{persons} <06440 +paniym > [ is ] not good <02896 +towb > : for
for a piece <06595 +path > of bread <03899 +lechem > [ that ]
man <01397 +geber > will transgress <06586 +pasha< > .
persons JER 052 029 In the eighteenth year <08141 +shaneh > of
Nebuchadrezzar <05019 +N@buwkadne>tstsar > he carried away
captive <01540 +galah > from Jerusalem <03389 +Y@ruwshalaim >
eight <08083 +sh@moneh > hundred <03967 +me>ah > thirty <07970
+sh@lowshiym > and two <08147 +sh@nayim > {persons} <05315
+nephesh > :
persons JER 052 030 In the three <07969 +shalowsh > and
twentieth <06242 +<esriym > year <08141 +shaneh > of
Nebuchadrezzar <05019 +N@buwkadne>tstsar > Nebuzaradan <05018
+N@buwzaradan > the captain <07227 +rab > of the guard <02876
+tabbach > carried <01540 +galah > away captive <01540 +galah >
of the Jews <03064 +Y@huwdiy > seven <07651 +sheba< > hundred
<03967 +me>ah > forty <00705 +>arba<iym > and five <02568
+chamesh > persons <05315 +nephesh > : all <03605 +kol > the
{persons} <05315 +nephesh > [ were ] four <00702 +>arba< >
thousand <00505 +>eleph > and six <08337 +shesh > hundred <03967
+me>ah > .
persons JER 052 030 In the three <07969 +shalowsh > and
twentieth <06242 +<esriym > year <08141 +shaneh > of
Nebuchadrezzar <05019 +N@buwkadne>tstsar > Nebuzaradan <05018
+N@buwzaradan > the captain <07227 +rab > of the guard <02876
+tabbach > carried <01540 +galah > away captive <01540 +galah >
of the Jews <03064 +Y@huwdiy > seven <07651 +sheba< > hundred
<03967 +me>ah > forty <00705 +>arba<iym > and five <02568
+chamesh > {persons} <05315 +nephesh > : all <03605 +kol > the
persons <05315 +nephesh > [ were ] four <00702 +>arba< >
thousand <00505 +>eleph > and six <08337 +shesh > hundred <03967
+me>ah > .
persons LAM 004 016 The anger <06440 +paniym > of the LORD
<03068 +Y@hovah > hath divided <02505 +chalaq > them ; he will
no <03808 +lo> > more <03254 +yacaph > regard <05027 +nabat >
them : they respected <05375 +nasa> > not the {persons} <06440
+paniym > of the priests <03548 +kohen > , they favoured <02603
+chanan > not the elders <02205 +zaqen > .
persons EZE 017 017 Neither <03808 +lo> > shall Pharaoh <06547
+Par<oh > with [ his ] mighty <01419 +gadowl > army <02428
+chayil > and great <07227 +rab > company <06951 +qahal > make
<06213 +<asah > for him in the war <04421 +milchamah > , by
casting <08210 +shaphak > up mounts <05550 +col@lah > , and
building <01129 +banah > forts <01785 +dayeq > , to cut <03772
+karath > off many <07227 +rab > {persons} <05315 +nephesh > :
persons EZE 027 013 Javan <03120 +Yavan > , Tubal <08422 +Tuwbal
> , and Meshech <04902 +Meshek > , they [ were ] thy merchants
<07402 +rakal > : they traded <05414 +nathan > the {persons}
<05315 +nephesh > of men <00120 +>adam > and vessels <03627
+k@liy > of brass <05178 +n@chosheth > in thy market <04627
+ma<arab > .
persons JONAH 004 011 And should not I spare <02347 +chuwc >
Nineveh <05210 +Niyn@veh > , that great <01419 +gadowl > city
<05892 +<iyr > , wherein are more <07227 +rab > than sixscore
thousand <07239 +ribbow > {persons} <00120 +>adam > that cannot
<03808 +lo> > discern <03045 +yada< > between <00996 +beyn >
their right <03225 +yamiyn > hand <03235 +yamar > and their left
<08040 +s@mo>wl > hand <08040 +s@mo>wl > ; and [ also ] much
<07227 +rab > cattle <00929 +b@hemah > ?
persons ZEP 003 004 Her prophets <05030 +nabiy> > [ are ] light
<06348 +pachaz > [ and ] treacherous <00900 +bog@dowth >
{persons} <00582 +>enowsh > : her priests <03548 +kohen > have
polluted <02490 +chalal > the sanctuary <06944 +qodesh > , they
have done violence <02554 +chamac > to the law <08451 +towrah > .
persons MAL 001 009 And now <06258 +<attah > , I pray <04994
+na> > you , beseech God <00410 +>el > that he will be gracious
<02603 +chanan > unto us : this <02063 +zo>th > hath been <01961
+hayah > by your means <03027 +yad > : will he regard <05375
+nasa> > your {persons} <06440 +paniym > ? saith <00559 +>amar >
the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > .
persons LUK 015 007 I say 3004 -lego - unto you , that likewise
3779 -houto - joy 5479 -chara - shall be in heaven 3772 -ouranos
- over 1909 -epi - one 1520 -heis - sinner LUK 0268 -hamartolos -
that repenteth 3340 -metanoeo - , more than 2228 -e - over 1909
-epi - ninety 1768 -ennenekontaennea - and nine 1768 -
ennenekontaennea - just 1342 -dikaios - {persons} , which 3748 -
hostis - need 5532 -chreia - no 3756 -ou - repentance 3341 -
metanoia - .
persons ACT 010 034 . Then <1161 -de -> Peter <4074 -Petros ->
opened <0455 -anoigo -> [ his ] mouth <4750 -stoma -> , and said
<2036 -epo -> , Of a truth <0225 -aletheia -> I perceive <2638 -
katalambano -> that God <2316 -theos -> is no <3756 -ou ->
respecter <4381 -prosopoleptes -> of {persons} <4381 -
prosopoleptes -> :
persons ACT 017 017 Therefore <3767 -oun -> disputed <1256 -
dialegomai -> he in the synagogue <4864 -sunagoge -> with the
Jews <2453 -Ioudaios -> , and with the devout <4576 -sebomai ->
{persons} , and in the market <0058 -agora -> daily <2250 -
hemera -> with them that met <3909 -paratugchano -> with him .
persons ROM 002 011 For there is no <3756 -ou -> respect <4382 -
prosopolepsia -> of {persons} <4382 -prosopolepsia -> with God
<2316 -theos -> .
persons 2CO 001 011 Ye also <2532 -kai -> helping <4943 -
sunupourgeo -> together <4943 -sunupourgeo -> by prayer <1162 -
deesis -> for us , that for the gift <5486 -charisma -> [
bestowed ] upon us by the means of many <4183 -polus ->
{persons} <4383 -prosopon -> thanks <2168 -eucharisteo -> may be
given by many <4183 -polus -> on <5228 -huper -> our behalf
<5228 -huper -> .
persons EPH 006 009 And , ye masters <2962 -kurios -> , do <4160
-poieo -> the same <0846 -autos -> things unto them , forbearing
<0447 -aniemi -> threatening <0547 -apeile -> : knowing <1492 -
eido -> that your <5216 -humon -> Master <2962 -kurios -> also
<2532 -kai -> is in heaven <3772 -ouranos -> ; neither <3756 -ou
-> is there respect <3382 -meros -> of {persons} <4382 -
prosopolepsia -> with him .
persons COL 003 025 But he that doeth <0091 -adikeo -> wrong
<0091 -adikeo -> shall receive <2865 -komizo -> for the wrong
<0091 -adikeo -> which <3739 -hos -> he hath done <0091 -adikeo -
> : and there is no <3756 -ou -> respect <4382 -prosopolepsia ->
of {persons} <4382 -prosopolepsia -> .
persons 1TI 001 010 For whoremongers <4205 -pornos -> , for them
that defile <0733 -arsenokoites -> themselves with mankind <0733
-arsenokoites -> , for menstealers <0405 -andrapodistes -> , for
liars <5583 -pseustes -> , for perjured <1965 -epiorkos ->
{persons} <0678 -aprosopoleptos -> , and if <1487 -ei -> there
be any <1536 -ei tis -> other <2087 -heteros -> thing that is
contrary <0480 -antikeimai -> to sound <5198 -hugiaino ->
doctrine <1319 -didaskalia -> ;
persons JAS 002 001 My brethren <0080 -adephos -> , have <2192 -
echo -> not the faith <4102 -pistis -> of our Lord <2962 -kurios
-> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , [ the Lord
] of glory <1391 -doxa -> , with respect <4382 -prosopolepsia ->
of {persons} <4382 -prosopolepsia -> .
persons JAS 002 009 But if <1487 -ei -> ye have respect <4380 -
prosopolepteo -> to {persons} <4380 -prosopolepteo -> , ye
commit <2038 -ergazomai -> sin <0266 -hamartia -> , and are
convinced <1651 -elegcho -> of the law <3551 -nomos -> as
transgressors <3848 -parabates -> .
persons 1PE 001 017 And if <1487 -ei -> ye call <1941 -
epikaleomai -> on <1941 -epikaleomai -> the Father <3962 -pater -
> , who <3588 -ho -> without <0678 -aprosopoleptos -> respect
<0678 -aprosopoleptos -> of {persons} <0678 -aprosopoleptos ->
judgeth <2919 -krino -> according <2596 -kata -> to every <1538 -
hekastos -> man s work <2041 -ergon -> , pass <0390 -anastrepho -
> the time <5550 -chronos -> of your <5216 -humon -> sojourning
<3940 -paroikia -> [ here ] in fear <5401 -phobos -> :
persons 2PE 003 011 . [ Seeing ] then <3767 -oun -> [ that ] all
<3956 -pas -> these <5130 -touton -> things shall be dissolved
<3089 -luo -> , what <4217 -potapos -> manner <4217 -potapos ->
[ of {persons} ] 2PE 0ught <1163 -dei -> ye to be in [ all ]
holy <0040 -hagios -> conversation <0391 -anastrophe -> and
godliness <2150 -eusebeia -> ,
persons JUDE 001 016 These <3778 -houtos -> are murmurers <1113 -
goggustes -> , complainers <3202 -mempsimoiros -> , walking
<4198 -poreuomai -> after <2596 -kata -> their own <0848 -hautou
-> lusts <1939 -epithumia -> ; and their mouth <4750 -stoma ->
speaketh <2980 -laleo -> great <5246 -huperogkos -> swelling
<5246 -huperogkos -> [ words ] , having men s <4283 -
proeuaggelizomai -> {persons} <4383 -prosopon -> in admiration
<2296 -thaumazo -> because <5484 -charin -> of advantage <5622 -
opheleia -> .
~~~~~~
many persons thanks may be given by many on our behalf <2CO1 -
:11 >
persons is <PRO12 -:11 >
persons judgeth according <1PE1 -:17 >
persons with god <ROM2 -:11 >
persons with him <EPH6 -:9 >
sixteen thousand persons <NUM31 -:46 >
slew seventy persons <2KI10 -:7 >
ten persons <DEU10 -:22 >
ten persons <JUG9 -:18 >
ten persons <JUG9 -:2 >
ten persons <JUG9 -:5 >
thou shalt not respect persons <DEU16 -:19 >
two persons <JER52 -:29 >
two persons <NUM31 -:40 >
two thousand persons <NUM31 -:35 >
wherein are more than sixscore thousand persons <JON4 -:11 >
which regardeth not persons <DEU10 -:17 >
will he regard your persons <MAL1 -:9 >
- persons , 0120 , 0376 , 0582 , 4962 , 5315 , 6440 ,
* persons , 0678 , 4380 , 4381 , 4382 , 4383 ,
persons GEN 014 021 . And the king <04428 +melek > of Sodom
<05467 +C@dom > said <00559 +>amar > unto Abram <87> , Give
<05414 +nathan > me the {persons} <05315 +nephesh > , and
take <03947 +laqach > the goods <07399 +r@kuwsh > to thyself .
persons GEN 036 006 And Esau <06215 +<Esav > took <03947
+laqach > his wives <00802 +>ishshah > , and his sons <01121
+ben > , and his daughters <01363 +gobahh > , and all <03605
+kol > the {persons} <05315 +nephesh > of his house <01004
+bayith > , and his cattle <04735 +miqneh > , and all <03605
+kol > his beasts <00929 +b@hemah > , and all <03605 +kol >
his substance <07075 +qinyan > , which <00834 +>aher > he had
got <07408 +rakash > in the land <00776 +>erets > of Canaan
<03667 +K@na<an > ; and went <03212 +yalak > into <00413
+>el > the country <00776 +>erets > from the face <06440
+paniym > of his brother <00251 +>ach > Jacob <03290 +Ya<aqob
> .
persons EXO 016 016 This <02088 +zeh > [ is ] the thing
<01697 +dabar > which <00834 +>aher > the LORD <03068
+Y@hovah > hath commanded <06680 +tsavah > , Gather <03950
+laqat > of it every man <00376 +>iysh > according <06310 +peh
> to his eating <00400 +>okel > , an omer <06016 +<omer > for
every man <01538 +gulgoleth > , [ according to ] the number
<04557 +micpar > of your {persons} <05315 +nephesh > ; take
<03947 +laqach > ye every man <00376 +>iysh > for [ them ]
which <00834 +>aher > [ are ] in his tents <00168 +>ohel > .
persons LEV 027 002 Speak <01696 +dabar > unto the children
<01121 +ben > of Israel <03478 +Yisra>el > , and say <00559
+>amar > unto them , When <03588 +kiy > a man <00376 +>iysh >
shall make a singular <06381 +pala> > vow <05088 +neder > ,
the {persons} <05315 +nephesh > [ shall be ] for the LORD
<03068 +Y@hovah > by thy estimation <06187 +<erek > .
persons NUM 019 018 And a clean <02889 +tahowr > person shall
take <03947 +laqach > hyssop <00231 +>ezowb > , and dip
<02881 +tabal > [ it ] in the water <04325 +mayim > , and
sprinkle <05137 +nazah > [ it ] upon the tent <00168 +>ohel
> , and upon all <03605 +kol > the vessels <03627 +k@liy > ,
and upon the {persons} <05315 +nephesh > that were there <08033
+sham > , and upon him that touched <05060 +naga< > a bone
<06106 +<etsem > , or one slain <02491 +chalal > , or <00176
+>ow > one dead <04191 +muwth > , or <00176 +>ow > a grave
<06913 +qeber > :
persons NUM 031 028 And levy <07311 +ruwm > a tribute <04371
+mekec > unto the LORD <03068 +Y@hovah > of the men <00582
+>enowsh > of war <04421 +milchamah > which went <03318
+yatsa> > out to battle <06635 +tsaba> > : one <00259 +>echad
> soul <05315 +nephesh > of five <02568 +chamesh > hundred
<03967 +me>ah > , [ both ] of the {persons} <00120 +>adam >
, and of the beeves <01241 +baqar > , and of the asses <02543
+chamowr > , and of the sheep <06629 +tso>n > :
persons NUM 031 030 And of the children <01121 +ben > of
Israel s <03478 +Yisra>el > half <04276 +machatsiyth > , thou
shalt take <03947 +laqach > one <00259 +>echad > portion
<00270 +>achaz > of fifty <02572 +chamishshiym > , of the
{persons} <00120 +>adam > , of the beeves <01241 +baqar > ,
of the asses <02543 +chamowr > , and of the flocks <06629
+tso>n > , of all <03605 +kol > manner of beasts <00929
+b@hemah > , and give <05414 +nathan > them unto the Levites
<03881 +Leviyiy > , which keep <08104 +shamar > the charge
<04931 +mishmereth > of the tabernacle <04908 +mishkan > of
the LORD <03068 +Y@hovah > .
persons NUM 031 035 And thirty <07970 +sh@lowshiym > and two
<08147 +sh@nayim > thousand <00505 +>eleph > {persons} in all
<03605 +kol > , of women <00802 +>ishshah > that had not
known <03045 +yada< > man <02145 +zakar > by lying <04904
+mishkab > with him .
persons NUM 031 040 And the persons [ were ] sixteen thousand
<00505 +>eleph > ; of which the LORD S <03068 +Y@hovah >
tribute <04371 +mekec > [ was ] thirty <07970 +sh@lowshiym >
and two <08147 +sh@nayim > {persons} .
persons NUM 031 040 And the {persons} [ were ] sixteen
thousand <00505 +>eleph > ; of which the LORD S <03068
+Y@hovah > tribute <04371 +mekec > [ was ] thirty <07970
+sh@lowshiym > and two <08147 +sh@nayim > persons .
persons NUM 031 046 And sixteen thousand <00505 +>eleph >
{persons} ; )
persons DEU 001 017 Ye shall not respect <05234 +nakar >
{persons} <06440 +paniym > in judgment <04941 +mishpat > ; [
but ] ye shall hear <08085 +shama< > the small <06996 +qatan
> as well as the great <01419 +gadowl > ; ye shall not be
afraid <01481 +guwr > of the face <06440 +paniym > of man
<00376 +>iysh > ; for the judgment <04941 +mishpat > [ is ]
God s <00430 +>elohiym > : and the cause <01697 +dabar > that
is too hard <07185 +qashah > for you , bring <07126 +qarab >
[ it ] unto me , and I will hear <08085 +shama< > it .
persons DEU 010 017 For the LORD <03068 +Y@hovah > your God
<00430 +>elohiym > [ is ] God <00430 +>elohiym > of gods
<00430 +>elohiym > , and Lord <00113 +>adown > of lords
<00113 +>adown > , a great <01419 +gadowl > God <00410 +>el
> , a mighty <01368 +gibbowr > , and a terrible <03372
+yare> > , which <00834 +>aher > regardeth <05375 +nasa> >
not {persons} <06440 +paniym > , nor <03808 +lo> > taketh
<03947 +laqach > reward <07810 +shachad > :
persons DEU 010 022 Thy fathers <1> went <03381 +yarad > down
<03381 +yarad > into Egypt <04714 +Mitsrayim > with threescore
<07657 +shib<iym . > and ten {persons} <05315 +nephesh > ;
and now <06258 +<attah > the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > hath made <07760 +suwm > thee as the stars
<03556 +kowkab > of heaven <08064 +shamayim > for multitude
<07230 +rob > .
persons DEU 016 019 Thou shalt not wrest <05186 +natah >
judgment <04941 +mishpat > ; thou shalt not respect <06437
+panah > {persons} <06440 +paniym > , neither <03808 +lo> >
take <03947 +laqach > a gift <07810 +shachad > : for a gift
<07810 +shachad > doth blind <05786 +<avar > the eyes <05869
+<ayin > of the wise <02450 +chakam > , and pervert <05557
+calaph > the words <01697 +dabar > of the righteous <06662
+tsaddiyq > .
* persons , 0678 aprosopoleptos , 4380 prosopolepteo , 4381
prosopoleptes , 4382 prosopolepsia , 4383 prosopon ,
~~~~~~
persons -0678 {persons}, respect, without,
persons -4380 {persons}, respect,
persons -4381 {persons}, respecter,
persons -4382 {persons}, respect,
persons -4383 appearance, before, countenance, face, faces,
fashion, outward, person, {persons}, presence,
~~~~~~
persons -0120 adam , low , man , mean , men , person ,
{persons} ,
persons -0376 another , any , certain , consent , each , either ,
every , fellow , goodman , high , husband , husbands , ishi ,
male , man , men , mighty , none , one , people , person ,
{persons} , what , whosoever , worthy ,
persons -0582 age , certain , divers , fellows , flower ,
husbands , man , men , menchildren , mortal , multitude , people
, {persons} , servants , some , those , trade ,
persons -4962 few , friends , men , {persons} , small ,
persons -5315 angry , any , appetite , beast , body , breath ,
creature , dead , deadly , desire , fish , ghost , heart ,
hearts , hearty , herself , himself , life , lives , lust , man ,
mind , minds , mortally , myself , one , own , person ,
{persons} , pleasure , soul , souls , themselves , thing ,
thyself , will , would , your , yourselves ,
persons -6440 afore , aforetime , against , anger , appease , at
, attend , because , before , beforetime , broken , countenance ,
edge , endure , face , faces , favour , fear , first ,
forefront , forepart , form , former , forth , forward , front ,
heaviness , him , himself , long , look , looked , looketh ,
meet , more , nay , old , open , over , overseers , person ,
{persons} , presence , prospect , purge , purposed , reason ,
right , seemeth , shewbread , sight , state , than , themselves ,
through , till , time , toward , with , within ,
~~~~~~
persons 4962 -- math -- + few, X friends, men, {persons}, X
small.
persons 0678 ** aprosopoleptos ** without respect of {persons}.
persons 4380 ** prosopolepteo ** have respect to {persons}.
persons 4381 ** prosopoleptes ** respecter of {persons}.
persons 4382 ** prosopolepsia ** respect of {persons}.
~~~~~~
persons ......... of persons 0678 -aprosopoleptos->
persons ......... of persons 2PE 0ught 1163 -dei->
persons ......... of persons 4381 -prosopoleptes->
persons ......... of persons 4382 -prosopolepsia->
persons ......... persons , and in the market 0058 -agora->
persons ......... persons , which 3748 -hostis->
persons ......... persons 0678 -aprosopoleptos->
persons ......... persons 4383 -prosopon->
persons ......... to persons 4380 -prosopolepteo->
~~~~~~
~~~~~~
persons 4962 ## math {math}; from the same as 4970; properly,
an adult (as of full length); by implication, a man (only in the
plural): -- + few, X friends, men, {persons}, X small.[ql
persons 0678 # aprosopoleptos {ap-ros-o-pol-ape'-tos}; adverb
from a compound of 1 (as a negative particle) and a presumed
derivative of a presumed compound of 4383 and 2983 [compare
4381]; in a way not accepting the person, i.e. impartially: --
without respect of {persons}.[ql
persons 4380 # prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381;
to favor an individual, i.e. show partiality: -- have respect to
{persons}.[ql
persons 4381 # prosopoleptes {pros-o-pol-ape'-tace}; from 4383
and 2983; an accepter of a face (individual), i.e.
(specifically) one exhibiting partiality: -- respecter of
{persons}.[ql
persons 4382 # prosopolepsia {pros-o-pol-ape-see'-ah}; from 4381;
partiality, i.e. favoritism: -- respect of {persons}.[ql
~~~~~~
persons 052 030 Jer /^{persons /all the persons
were four thousand and six hundred .
persons 001 010 ITi /${persons /and if there be
any other thing that is contrary to sound doctrine ;
persons 017 017 Act /${persons /and in the
market daily with them that met with him .
persons 010 022 Deu /^{persons /and now the LORD
thy God hath made thee as the stars of heaven for multitude .
persons 031 028 Num /^{persons /and of the
beeves , and of the asses , and of the sheep :
persons 010 007 IIKi /^{persons /and put their
heads in baskets , and sent him them to Jezreel .
persons 014 021 Gen /^{persons /and take the
goods to thyself.
persons 020 039 Jug /^{persons /for they said ,
Surely they are smitten down before us, as in the first battle .
persons 003 004 Zep /^{persons /her priests have
polluted the sanctuary , they have done violence to the law .
persons 001 016 Jud /${persons /in admiration
because of advantage .
persons 031 035 Num /^{persons /in all , of
women that had not known man by lying with him.
persons 024 023 Pro /^{persons /in judgment .
persons 001 017 Deu /^{persons /in judgment ;
but ye shall hear the small as well as the great ; ye shall not
be afraid of the face of man ; for the judgment is God's : and
the cause that is too hard for you, bring it unto me, and I will
hear it.
persons 028 021 Pro /^{persons /is not good :
for for a piece of bread that man will transgress .
persons 012 011 Pro /^{persons /is void of
understanding .
persons 001 017 IPe /${persons /judgeth
according to every man's work , pass the time of your sojourning
here in fear :
persons 016 019 Deu /^{persons /neither take a
gift : for a gift doth blind the eyes of the wise , and pervert
the words of the righteous .
persons 026 004 Psa /^{persons /neither will I
go in with dissemblers .
persons 010 017 Deu /^{persons /nor taketh
reward :
persons 019 007 IICh /^{persons /nor taking of
gifts .
persons 036 006 Gen /^{persons /of his house ,
and his cattle , and all his beasts , and all his substance ,
which he had got in the land of Canaan ; and went into the
country from the face of his brother Jacob .
persons 027 013 Eze /^{persons /of men and
vessels of brass in thy market .
persons 034 019 Job /^{persons /of princes , nor
regardeth the rich more than the poor ? for they all are the
work of his hands .
persons 031 030 Num /^{persons /of the beeves ,
of the asses , and of the flocks , of all manner of beasts , and
give them unto the Levites , which keep the charge of the
tabernacle of the LORD .
persons 004 016 Lam /^{persons /of the priests ,
they favoured not the elders .
persons 082 002 Psa /^{persons /of the wicked ?
Selah .
persons 022 022 ISa /^{persons /of thy father's
house .
persons 003 011 IIPe /${persons /ought ye to be
in all holy conversation and godliness ,
persons 009 002 Jug /^{persons /reign over you,
or that one reign over you? remember also that I am your bone
and your flesh .
persons 001 009 Mal /^{persons /saith the LORD
of hosts .
persons 027 002 Lev /^{persons /shall be for the
LORD by thy estimation .
persons 028 019 Pro /^{persons /shall have
poverty enough .
persons 016 016 Exo /^{persons /take ye every
man for them which are in his tents .
persons 001 011 IICo /${persons /thanks may be
given by many on our behalf .
persons 004 011 Jon /^{persons /that cannot
discern between their right hand and their left hand ; and also
much cattle ?
persons 022 018 ISa /^{persons /that did wear a
linen ephod .
persons 019 018 Num /^{persons /that were there,
and upon him that touched a bone , or one slain , or one dead ,
or a grave :
persons 009 018 Jug /^{persons /upon one stone ,
and have made Abimelech , the son of his maidservant , king over
the men of Shechem , because he is your brother ;
persons 009 005 Jug /^{persons /upon one stone :
notwithstanding yet Jotham the youngest son of Jerubbaal was
left ; for he hid himself.
persons 052 030 Jer /^{persons /were four
thousand and six hundred .
persons 031 040 Num /^{persons /were sixteen
thousand ; of which the LORD'S tribute was thirty and two
persons .
persons 010 006 IIKi /^{persons /were with the
great men of the city , which brought them up .
persons 009 004 Jug /^{persons /which followed
him .
persons 015 007 Luk /${persons /which need no
repentance .
persons 002 011 Rom /${persons /with God .
persons 006 009 Eph /${persons /with him .
persons 002 009 Jam /${persons /ye commit sin ,
and are convinced of the law as transgressors .
~~~~~~
~~~~~~
persons <GEN14 -21> And the king of Sodom said unto Abram, Give
me
the {persons}, and take the goods to thyself.
persons <GEN36 -6> And Esau took his wives, and his sons, and his
daughters, and all the {persons} of his house, and his cattle,
and
all his beasts, and all his substance, which he had got in the
land
of Canaan; and went into the country from the face of
his brother Jacob.
persons <EXO16 -16> This [is] the thing which the LORD hath
commanded, Gather of it every man according to his eating, an
omer
for every man, [according to] the number of your {persons}; take
ye
every man for [them] which [are] in his tents.
persons <LEV27 -2> Speak unto the children of Israel, and say
unto
them, When a man shall make a singular vow, the {persons} [shall
be]
for the LORD by thy estimation.
persons <NUM19 -18> And a clean person shall take hyssop, and dip
[it] in the water, and sprinkle [it] upon the tent, and upon all
the
vessels, and upon the {persons} that were there, and upon him
that
touched a bone, or one slain, or one dead, or a grave
:
persons <NUM31 -28> And levy a tribute unto the LORD of the men
of
war which went out to battle: one soul of five hundred, [both] of
the {persons}, and of the beeves, and of the asses, and of the
sheep:
persons <NUM31 -30> And of the children of Israel's half, thou
shalt
take one portion of fifty, of the {persons}, of the beeves, of
the
asses, and of the flocks, of all manner of beasts, and give them
unto the Levites, which keep the charge of the taberna
cle of the LORD.
persons <NUM31 -35> And thirty and two thousand {persons} in all,
of
women that had not known man by lying with him.
persons <NUM31 -40> And the persons [were] sixteen thousand; of
which the LORD'S tribute [was] thirty and two {persons}.
persons <NUM31 -40> And the {persons} [were] sixteen thousand; of
which the LORD'S tribute [was] thirty and two persons.
persons <NUM31 -46> And sixteen thousand {persons};)
persons <DEU1 -17> Ye shall not respect {persons} in judgment;
[but]
ye shall hear the small as well as the great; ye shall not be
afraid
of the face of man; for the judgment [is] God's: and the cause
that
is too hard for you, bring [it] unto me, and I wi
ll hear it.
persons <DEU10 -17> For the LORD your God [is] God of gods, and
Lord
of lords, a great God, a mighty, and a terrible, which regardeth
not
{persons}, nor taketh reward:
persons <DEU10 -22> Thy fathers went down into Egypt with
threescore
and ten {persons}; and now the LORD thy God hath made thee as the
stars of heaven for multitude.
persons <DEU16 -19> Thou shalt not wrest judgment; thou shalt not
respect {persons}, neither take a gift: for a gift doth blind the
eyes of the wise, and pervert the words of the righteous.
persons <JUG9 -2> Speak, I pray you, in the ears of all the men
of
Shechem, Whether [is] better for you, either that all the sons of
Jerubbaal, [which are] threescore and ten {persons}, reign over
you,
or that one reign over you? remember also that I [am]
your bone and your flesh.
persons <JUG9 -4> And they gave him threescore and ten [pieces]
of
silver out of the house of Baalberith, wherewith Abimelech hired
vain and light {persons}, which followed him.
persons <JUG9 -5> And he went unto his father's house at Ophrah,
and
slew his brethren the sons of Jerubbaal, [being] threescore and
ten
{persons}, upon one stone: notwithstanding yet Jotham the
youngest
son of Jerubbaal was left; for he hid himself.
persons <JUG9 -18> And ye are risen up against my father's house
this day, and have slain his sons, threescore and ten {persons},
upon one stone, and have made Abimelech, the son of his
maidservant,
king over the men of Shechem, because he [is] your broth
er;)
persons <JUG20 -39> And when the men of Israel retired in the
battle, Benjamin began to smite [and] kill of the men of Israel
about thirty {persons}: for they said, Surely they are smitten
down
before us, as [in] the first battle.
persons <1SA9 -22> And Samuel took Saul and his servant, and
brought
them into the parlour, and made them sit in the chiefest place
among
them that were bidden, which [were] about thirty {persons}.
persons <1SA22 -18> And the king said to Doeg, Turn thou, and
fall
upon the priests. And Doeg the Edomite turned, and he fell upon
the
priests, and slew on that day fourscore and five {persons} that
did
wear a linen ephod.
persons <1SA22 -22> And David said unto Abiathar, I knew [it]
that
day, when Doeg the Edomite [was] there, that he would surely tell
Saul: I have occasioned [the death] of all the {persons} of thy
father's house.
persons <2KI10 -6> Then he wrote a letter the second time to
them,
saying, If ye [be] mine, and [if] ye will hearken unto my voice,
take ye the heads of the men your master's sons, and come to me
to
Jezreel by to morrow this time. Now the king's sons, [be
ing] seventy {persons}, [were] with the great men of the city,
which
brought them up.
persons <2KI10 -7> And it came to pass, when the letter came to
them, that they took the king's sons, and slew seventy {persons},
and put their heads in baskets, and sent him [them] to Jezreel.
persons <2CH19 -7> Wherefore now let the fear of the LORD be upon
you; take heed and do [it]: for [there is] no iniquity with the
LORD
our God, nor respect of {persons}, nor taking of gifts.
persons <JOB13 -10> He will surely reprove you, if ye do secretly
accept {persons}.
persons <JOB34 -19> How much less to him] that accepteth not the
{persons} of princes, nor regardeth the rich more than the poor?
for
they all [are] the work of his hands.
persons <PSA26 -4> I have not sat with vain {persons}, neither
will
I go in with dissemblers.
persons <PSA82 -2> How long will ye judge unjustly, and accept
the
{persons} of the wicked? Selah.
persons <PRO12 -11> He that tilleth his land shall be satisfied
with
bread: but he that followeth vain [{persons} is] void of
understanding.
persons <PRO24 -23> These [things] also [belong] to the wise. [It
is] not good to have respect of {persons} in judgment.
persons <PRO28 -19> He that tilleth his land shall have plenty of
bread: but he that followeth after vain [{persons}] shall have
poverty enough.
persons <PRO28 -21> To have respect of {persons} [is] not good:
for
for a piece of bread [that] man will transgress.
persons <JER52 -29> In the eighteenth year of Nebuchadrezzar he
carried away captive from Jerusalem eight hundred thirty and two
{persons}:
persons <JER52 -30> In the three and twentieth year of
Nebuchadrezzar Nebuzaradan the captain of the guard carried away
captive of the Jews seven hundred forty and five {persons}: all
the
persons [were] four thousand and six hundred.
persons <JER52 -30> In the three and twentieth year of
Nebuchadrezzar Nebuzaradan the captain of the guard carried away
captive of the Jews seven hundred forty and five persons: all the
{persons} [were] four thousand and six hundred.
persons <LAM4 -16> The anger of the LORD hath divided them; he
will
no more regard them: they respected not the {persons} of the
priests, they favoured not the elders.
persons <EZE17 -17> Neither shall Pharaoh with [his] mighty army
and
great company make for him in the war, by casting up mounts, and
building forts, to cut off many {persons}:
persons <EZE27 -13> Javan, Tubal, and Meshech, they [were] thy
merchants: they traded the {persons} of men and vessels of brass
in
thy market.
persons <JON4 -11> And should not I spare Nineveh, that great
city,
wherein are more than sixscore thousand {persons} that cannot
discern between their right hand and their left hand; and [also]
much cattle?
persons <ZEP3 -4> Her prophets [are] light [and] treacherous
{persons}: her priests have polluted the sanctuary, they have
done
violence to the law.
persons <MAL1 -9> And now, I pray you, beseech God that he will
be
gracious unto us: this hath been by your means: will he regard
your
{persons}? saith the LORD of hosts.
persons <LUK15 -7> I say unto you, that likewise joy shall be in
heaven over one sinner that repenteth, more than over ninety and
nine just {persons}, which need no repentance.
persons <ACT10 -34> Then Peter opened his] mouth, and said, Of a
truth I perceive that God is no respecter of {persons}:
persons <ACT17 -17> Therefore disputed he in the synagogue with
the
Jews, and with the devout {persons}, and in the market daily with
them that met with him.
persons <ROM2 -11> For there is no respect of {persons} with God.
persons <2CO1 -11> Ye also helping together by prayer for us,
that
for the gift bestowed] upon us by the means of many {persons}
thanks
may be given by many on our behalf.
persons <EPH6 -9> And, ye masters, do the same things unto them,
forbearing threatening: knowing that your Master also is in
heaven;
neither is there respect of {persons} with him.
persons <COL3 -25> But he that doeth wrong shall receive for the
wrong which he hath done: and there is no respect of {persons}.
persons <1TI1 -10> For whoremongers, for them that defile
themselves
with mankind, for menstealers, for liars, for perjured {persons},
and if there be any other thing that is contrary to sound
doctrine;
persons <JAM2 -1> My brethren, have not the faith of our Lord
Jesus
Christ, the Lord] of glory, with respect of {persons}.
persons <JAM2 -9> But if ye have respect to {persons}, ye commit
sin, and are convinced of the law as transgressors.
persons <1PE1 -17> And if ye call on the Father, who without
respect
of {persons} judgeth according to every man's work, pass the
time of
your sojourning here] in fear:
persons <2PE3 -11> Seeing] then that] all these things shall be
dissolved, what manner of {persons}] ought ye to be in all] holy
conversation and godliness,
persons <JUD1 -16> These are murmurers, complainers, walking
after
their own lusts; and their mouth speaketh great swelling words],
having men's {persons} in admiration because of advantage.
~~~~~~