Berea 0960 # Beroia {ber'-oy-ah}; perhaps a provincial from a 
derivative of 4008 [Peroea, i.e. the region beyond the coast-
line]; Beroea, a place in Macedonia: -- {Berea}.[ql

 Blastus 0986 # Blastos {blas'-tos}; perhaps the same as the 
base of 985; Blastus, an officer of Herod Agrippa: -- {Blastus}.
[ql

 Blastus 0986 # Blastos {blas'-tos}; perhaps the same as the 
base of 985; Blastus, an officer of Herod Agrippa: -- {Blastus}.
[ql

 Carpus 2591 # Karpos {kar'-pos}; perhaps for 2590; Carpus, 
probably a Christian: -- {Carpus}.[ql

 Compare 0025 # agapao {ag-ap-ah'-o}; perhaps from agan (much) 
[or compare 5689]; to love (in a social or moral sense): -- (be-
)love(-ed). {Compare} 5368.[ql

 Damaris 1152 # Damaris {dam'-ar-is}; probably from the base of 
1150; perhaps gentle; Damaris, an Athenian woman: -- {Damaris}.
[ql

 Elmodam 1678 # Elmodam {el-mo-dam'}; of Hebrew origin [perhaps 
for 486]; Elmodam, an Israelite: -- {Elmodam}.[ql

 Hermes 2060 # Hermes {her-mace'}; perhaps from 2046; Hermes, 
the name of the messenger of the Greek deities; also of a 
Christian: -- {Hermes}, Mercury.[ql

 Iconium 2430 # Ikonion {ee-kon'-ee-on}; perhaps from 1504; 
image-like; Iconium, a place in Asia MInor: -- {Iconium}.[ql

 Jorim 2497 # Ioreim {ee-o-rime'}; perhaps for 2496; Jorim, an 
Israelite: -- {Jorim}.[ql

 Joses 2500 # Ioses {ee-o-sace'}; perhaps for 2501; Joses, the 
name of two Israelites: -- {Joses}. Compare 2499.[ql

 Judah 2448 # Iouda {ee-oo-dah'}; of Hebrew origin [3063 or 
perhaps 3194]; Judah (i.e. Jehudah or Juttah), a part of (or 
place in) Palestine: -- {Judah}.[ql

 Linus 3044 # Linos {lee'-nos}; perhaps from 3043; Linus, a 
Christian: -- {Linus}.[ql

 Lord 1203 # despotes {des-pot'-ace}; perhaps from 1210 and 
posis (a husband); an absolute ruler ("despot"): -- {Lord}, 
master.[ql

 Lycaonia 3071 # Lukaonia {loo-kah-on-ee'-ah}; perhaps remotely 
from 3074; Lycaonia, a region of Asia Minor: -- {Lycaonia}.[ql

 Mercury 2060 # Hermes {her-mace'}; perhaps from 2046; Hermes, 
the name of the messenger of the Greek deities; also of a 
Christian: -- Hermes, {Mercury}.[ql

 Nagge 3477 # Naggai {nang-gah'-ee}; probably of Hebrew origin 
[compare 5052]; Nangae (i.e. perhaps Nogach), an Israelite: -- 
{Nagge}.[ql

 Patrobas 3969 # Patrobas {pat-rob'-as}; perhaps countr. for 
Patrobios (a compound of 3962 and 979); father's life; Patrobas, 
a Christian: -- {Patrobas}.[ql

 Salmone 4534 # Salmone {sal-mo'-nay}; perhaps of similar origin 
to 4529; Salmone, a place in Crete: -- {Salmone}.[ql

 Tarsus 5019 # Tarsos {tar-sos'}; perhaps the same as tarsos (a 
flat basket); Tarsus, a place in Asia Minor: -- {Tarsus}.[ql

 abroad 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather 
akin to the base of 4474, through the idea of sudden motion); to 
fling (properly, with a quick toss, thus differing from 906, 
which denotes a deliberate hurl; and from teino [see in 1614], 
which indicates an extended projection); by qualification, to 
deposit (as if a load); by extension, to disperse: -- cast (down,
 out), scatter {abroad}, throw.[ql

 adulterer 3432 # moichos {moy-khos'}; perhaps a primary word; a 
(male) paramour; figuratively, apostate: -- {adulterer}.[ql

 after 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still 
(of time or degree): -- {after} that, also, ever, (any) further, 
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
 now, still, yet.[ql

 air 3772 # ouranos {oo-ran-os'}; perhaps from the same as 3735 
(through the idea of elevation); the sky; by extension, heaven 
(as the abode of God); by implication, happiness, power, 
eternity; specifically, the Gospel (Christianity): -- {air}, 
heaven([-ly]), sky.[ql

 also 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still 
(of time or degree): -- after that, {also}, ever, (any) further, 
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
 now, still, yet.[ql

 an 3739 # hos {hos}; including feminine he {hay}; and neuter ho 
{ho}; probably a primary word (or perhaps a form of the article 
3588); the relatively (sometimes demonstrative) pronoun, who, 
which, what, that: -- one, ({an-}, the) other, some, that, what, 
which, who(-m, -se), etc. See also 3757.[ql

 and 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087; 
straight, i.e. (literally) level, or (figuratively) true; 
adverbially (of time) at once: -- anon, by {and} by, forthwith, 
immediately, straightway.[ql

 anon 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087; 
straight, i.e. (literally) level, or (figuratively) true; 
adverbially (of time) at once: -- {anon}, by and by, forthwith, 
immediately, straightway.[ql

 any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of 
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, ({any}) longer, (any) more(-one), 
now, still, yet.[ql

 any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of 
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, (any) longer, ({any}) more(-one), 
now, still, yet.[ql

 any 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of 
time or degree): -- after that, also, ever, ({any}) further, (t-
)henceforth (more), hereafter, (any) longer, (any) more(-one), 
now, still, yet.[ql

 be 1503 # eiko {i'ko}; apparently a primary verb [perhaps akin 
to 1502 through the idea of faintness as a copy]; to resemble: --
 {be} like.[ql

 be 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form 
of 138; cheerful (as attractive), i.e. propitious; adverbially 
(by Hebraism) God be gracious!, i.e. (in averting some calamity) 
far be it: -- {be} it far, merciful.[ql

 be 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of 3326 
and a collateral form of 142 or perhaps rather 109 (compare 
"meteor"); to raise in mid-air, i.e. (figuratively) suspend 
(passively, fluctuate or be anxious): -- {be} of doubtful mind.
[ql

 be 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative 
of 3306 or perhaps of the base of 3145 (through the idea of 
fixture in the mind or of mental grasp); to bear in mind, i.e. 
recollect; by implication to reward or punish: -- {be} mindful, 
remember, come (have) in remembrance. Compare 3403.[ql

 belove 0025 # agapao {ag-ap-ah'-o}; perhaps from agan (much) 
[or compare 5689]; to love (in a social or moral sense): -- ({be-
)love}(-ed). Compare 5368.[ql

 bear 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived 
from the base of 939 (through the idea of removal); to lift, 
literally or figuratively (endure, declare, sustain, receive, 
etc.): -- {bear}, carry, take up.[ql

 behold 2334 # theoreo {theh-o-reh'-o}; from a derivative of 
2300 (perhaps by add. of 3708); to be a spectator of, i.e. 
discern, (literally, figuratively [experience] or intensively 
[acknowledge]): -- {behold}, consider, look on, perceive, see. 
Compare 3700.[ql

 bitter 4089 # pikros {pik-ros'}; perhaps from 4078 (through the 
idea of piercing); sharp (pungent), i.e. acrid (literally or 
figuratively): -- {bitter}.[ql

 bitter 4089 # pikros {pik-ros'}; perhaps from 4078 (through the 
idea of piercing); sharp (pungent), i.e. acrid (literally or 
figuratively): -- {bitter}.[ql

 blemish 3470 # momos {mo'-mos}; perhaps from 3201; a flaw or 
blot, i.e. (figuratively) disgraceful person: -- {blemish}.[ql

 blemish 3470 # momos {mo'-mos}; perhaps from 3201; a flaw or 
blot, i.e. (figuratively) disgraceful person: -- {blemish}.[ql

 brass 5475 # chalkos {khal-kos'}; perhaps from 5465 through the 
idea of hollowing out as a vessel (this metal being chiefly used 
for that purpose); copper (the substance, or some implement or 
coin made of it): -- {brass}, money.[ql

 bring 5142 # trepho {tref'-o}; a primary verb (properly, 
threpho; but perhaps strength. from the base of 5157 through the 
idea of convolution); properly, to stiffen, i.e. fatten (by 
implication, to cherish [with food, etc.], pamper, rear): -- 
{bring} up, feed, nourish.[ql

 brow 3790 # ophrus {of-roos'}; perhaps from 3700 (through the 
idea of the shading or proximity to the organ of vision); the 
eye-"brow" or forehead, i.e. (figuratively) the brink of a 
precipice: -- {brow}.[ql

 by 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087; 
straight, i.e. (literally) level, or (figuratively) true; 
adverbially (of time) at once: -- anon, {by} and by, forthwith, 
immediately, straightway.[ql

 by 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 5087; 
straight, i.e. (literally) level, or (figuratively) true; 
adverbially (of time) at once: -- anon, by and {by}, forthwith, 
immediately, straightway.[ql

 carry 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived 
from the base of 939 (through the idea of removal); to lift, 
literally or figuratively (endure, declare, sustain, receive, 
etc.): -- bear, {carry}, take up.[ql

 cast 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather 
akin to the base of 4474, through the idea of sudden motion); to 
fling (properly, with a quick toss, thus differing from 906, 
which denotes a deliberate hurl; and from teino [see in 1614], 
which indicates an extended projection); by qualification, to 
deposit (as if a load); by extension, to disperse: -- {cast} 
(down, out), scatter abroad, throw.[ql

 chaff 0892 # achuron {akh'-oo-ron}; perhaps remotely from cheo 
(to shed forth); chaff (as diffusive): -- {chaff}.[ql

 chalcedony 5472 # chalkedon {khal-kay-dohn'}; from 5475 and 
perhaps 1491; copper-like, i.e. "chalcedony": -- {chalcedony}.[ql

 chariot 0716 # harma {har'-mah}; probably from 142 [perhaps 
with 1 (as a particle of union) prefixed]; a chariot (as raised 
or fitted together [compare 719]): -- {chariot}.[ql

 child 3816 # pais {paheece}; perhaps from 3817; a boy (as often 
beaten with impunity), or (by analogy,) a girl, and (genitive 
case) a child; specifically, a slave or servant (especially a 
minister to a king; and by eminence to God): -- {child}, maid(-
en), (man) servant, son, young man.[ql

 city 4172 # polis {pol'-is}; probably from the same as 4171, or 
perhaps from 4183; a town (properly, with walls, of greater or 
less size): -- {city}.[ql

 clay 4081 # pelos {pay-los'}; perhaps a primary word; clay: -- 
{clay}.[ql

 cloth 4616 # sindon {sin-done'}; of uncertain (perhaps foreign) 
origin; byssos, i.e. bleached linen (the cloth or a garment of 
it): -- (fine) linen ({cloth}).[ql

 come 3415 # mnaomai {mnah'-om-ahee}; middle voice of a 
derivative of 3306 or perhaps of the base of 3145 (through the 
idea of fixture in the mind or of mental grasp); to bear in mind,
 i.e. recollect; by implication to reward or punish: -- be 
mindful, remember, {come} (have) in remembrance. Compare 3403.[ql

 command 4483 # rheo {hreh'-o}; for certain tenses of which a 
prolonged form ereo {er-eh'-o}; is used; and both as alternate 
for 2036; perhaps akin (or ident.) with 4482 (through the idea 
of pouring forth); to utter, i.e. speak or say: -- {command}, 
make, say, speak (of). Compare 3004.[ql

 consider 2334 # theoreo {theh-o-reh'-o}; from a derivative of 
2300 (perhaps by add. of 3708); to be a spectator of, i.e. 
discern, (literally, figuratively [experience] or intensively 
[acknowledge]): -- behold, {consider}, look on, perceive, see. 
Compare 3700.[ql

 contention 2052 # eritheia {er-ith-i'-ah}; perhaps as the same 
as 2042; properly, intrigue, i.e. (by implication) faction: -- 
{contention}(-ious), strife.[ql

 daily 1967 # epiousios {ep-ee-oo'-see-os}; perhaps from the 
same as 1966; tomorrow's; but more probably from 1909 and a 
derivative of the present participle feminine of 1510; for 
subsistence, i.e. needful: -- {daily}.[ql

 defile 3392 # miaino {me-ah'-ee-no}; perhaps a primary verb; to 
sully or taint, i.e. contaminate (cer. or morally): -- {defile}.
[ql

 deny 0720 # arneomai {ar-neh'-om-ahee}; perhaps from 1 (as a 
negative particle) and the middle voice of 4483; to contradict, 
i.e. disavow, reject, abnegate: -- {deny}, refuse.[ql

 dinner 0712 # ariston {ar'-is-ton}; apparently neuter of a 
superlative from the same as 730; the best meal [or breakfast; 
perhaps from eri ("early")], i.e. luncheon: -- {dinner}.[ql

 dominion 2904 # kratos {krat'-os}; perhaps a primary word; 
vigor ["great"] (literally or figuratively): -- {dominion}, 
might[-ily], power, strength.[ql

 doubtful 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound 
of 3326 and a collateral form of 142 or perhaps rather 109 
(compare "meteor"); to raise in mid-air, i.e. (figuratively) 
suspend (passively, fluctuate or be anxious): -- be of 
{doubtful} mind.[ql

 down 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather 
akin to the base of 4474, through the idea of sudden motion); to 
fling (properly, with a quick toss, thus differing from 906, 
which denotes a deliberate hurl; and from teino [see in 1614], 
which indicates an extended projection); by qualification, to 
deposit (as if a load); by extension, to disperse: -- cast 
({down}, out), scatter abroad, throw.[ql

 dragon 1404 # drakon {drak'-own}; probably from an alternate 
form of derkomai (to look); a fabulous kind of serpent (perhaps 
as supposed to fascinate): -- {dragon}.[ql

 drop 2361 # thrombos {throm'-bos}; perhaps from 5142 (in the 
sense of thickening); a clot: -- great {drop}.[ql

 dung 2874 # kopria {kop-ree'-ah}; from kopros (ordure; perhaps 
akin to 2875); manure: -- {dung}(-hill).[ql

 ear 5621 # otion {otee'-on}; diminutive of 3775; an earlet, i.e.
 one of the ears, or perhaps the lobe of the ear: -- {ear}.[ql

 east 2246 # helios {hay'-lee-os}; from hele (a ray; perhaps 
akin to the alternate of 138); the sun; by implication, light: --
 + {east}, sun.[ql

 eat 0977 # bibrosko {bib-ro'-sko}; a reduplicated and prolonged 
form of an obsolete primary verb [perhaps causative of 1006]; to 
eat: -- {eat}.[ql

 eat 5176 # trogo {tro'-go}; probably strengthened from a 
collateral form of the base of 5134 and 5147 through the idea of 
corrosion or wear; or perhaps rather of a base of 5167 and 5149 
through the idea of a crunching sound; to gnaw or chew, i.e. 
(generally) to eat: -- {eat}.[ql

 ever 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still 
(of time or degree): -- after that, also, {ever}, (any) further, 
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
 now, still, yet.[ql

 fable 3454 # muthos {moo'-thos}; perhaps from the same as 3453 
(through the idea of tuition); a tale, i.e. fiction ("myth"): -- 
{fable}.[ql

 far 2436 # hileos {hil'-eh-oce}; perhaps from the alternate 
form of 138; cheerful (as attractive), i.e. propitious; 
adverbially (by Hebraism) God be gracious!, i.e. (in averting 
some calamity) far be it: -- be it {far}, merciful.[ql

 fast 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps 
akin to 2334); to guard (from loss or injury, properly, by 
keeping the eye upon; and thus differing from 5442, which is 
properly to prevent escaping; and from 2892, which implies a 
fortress or full military lines of apparatus), i.e. to note (a 
prophecy; figuratively, to fulfil a command); by implication, to 
detain (in custody; figuratively, to maintain); by extension, to 
withhold (for personal ends; figuratively, to keep unmarried); 
by extension, to withhold (for personal ends; figuratively, to 
keep unmarried): -- hold {fast}, keep(-er), (pre-, re-)serve, 
watch.[ql

 fatness 4096 # piotes {pee-ot'-ace}; from pion (fat; perhaps 
akin to the alternate of 4095 through the idea of repletion); 
plumpness, i.e. (by implication) richness (oiliness): -- 
{fatness}.[ql

 faults 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a 
negative particle) and the base of 3313; properly, to miss the 
mark (and so not share in the prize), i.e. (figuratively) to err,
 especially (morally) to sin: -- for your {faults}, offend, sin, 
trespass.[ql

 feed 5142 # trepho {tref'-o}; a primary verb (properly, threpho;
 but perhaps strength. from the base of 5157 through the idea of 
convolution); properly, to stiffen, i.e. fatten (by implication, 
to cherish [with food, etc.], pamper, rear): -- bring up, {feed},
 nourish.[ql

 fierce 5467 # chalepos {khal-ep-os'}; perhaps from 5465 through 
the idea of reducing the strength; difficult, i.e. dangerous, or 
(by implication) furious: -- {fierce}, perilous.[ql

 fine 4616 # sindon {sin-done'}; of uncertain (perhaps foreign) 
origin; byssos, i.e. bleached linen (the cloth or a garment of 
it): -- ({fine}) linen (cloth).[ql

 flesh 2907 # kreas {kreh'-as}; perhaps a primary word; 
(butcher's) meat: -- {flesh}.[ql

 for 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a 
negative particle) and the base of 3313; properly, to miss the 
mark (and so not share in the prize), i.e. (figuratively) to err,
 especially (morally) to sin: -- {for} your faults, offend, sin, 
trespass.[ql

 form 3444 # morphe {mor-fay'}; perhaps from the base of 3313 
(through the idea of adjustment of parts); shape; figuratively, 
nature: -- {form}.[ql

 forthwith 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 
5087; straight, i.e. (literally) level, or (figuratively) true; 
adverbially (of time) at once: -- anon, by and by, {forthwith}, 
immediately, straightway.[ql

 further 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still 
(of time or degree): -- after that, also, ever, (any) {further}, 
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
 now, still, yet.[ql

 gall 5521 # chole {khol-ay'}; feminine of an equivalent perhaps 
akin to the same as 5514 (from the greenish hue); "gall" or bile,
 i.e. (by analogy) poison or an anodyne (wormwood, poppy, etc.): 
-- {gall}.[ql

 glass 5194 # hualos {hoo'-al-os}; perhaps from the same as 5205 
(as being transparent like rain); glass: -- {glass}.[ql

 goat 2056 # eriphos {er'-if-os}; perhaps from the same as 2053 
(through the idea of hairiness); a kid or (genitive case) goat: -
- {goat}, kid.[ql

 gold 5557 # chrusos {khroo-sos'}; perhaps from the base of 5530 
(through the idea of the utility of the metal); gold; by 
extension, a golden article, as an ornament or coin: -- {gold}.
[ql

 great 2361 # thrombos {throm'-bos}; perhaps from 5142 (in the 
sense of thickening); a clot: -- {great} drop.[ql

 ground 5476 # chamai {kham-ah'-ee}; adverb perhaps from the 
base of 5490 through the idea of a fissure in the soil; 
earthward, i.e. prostrate: -- on (to) the {ground}.[ql

 hand 5495 # cheir {khire}; perhaps from the base of 5494 in the 
sense of its congener the base of 5490 (through the idea of 
hollowness for grasping); the hand (literally or figuratively 
[power]; especially [by Hebraism] a means or instrument): -- 
{hand}.[ql

 have 3415 # mnaomai {mnah'-om-ahee}; middle voice of a 
derivative of 3306 or perhaps of the base of 3145 (through the 
idea of fixture in the mind or of mental grasp); to bear in mind,
 i.e. recollect; by implication to reward or punish: -- be 
mindful, remember, come ({have}) in remembrance. Compare 3403.[ql

 heaven 3772 # ouranos {oo-ran-os'}; perhaps from the same as 
3735 (through the idea of elevation); the sky; by extension, 
heaven (as the abode of God); by implication, happiness, power, 
eternity; specifically, the Gospel (Christianity): -- air, 
{heaven}([-ly]), sky.[ql

 heaviness 2726 # katepheia {kat-ay'-fi-ah}; from a compound of 
2596 and perhaps a derivative of the base of 5316 (meaning 
downcast in look); demureness, i.e. (by implication) sadness: -- 
{heaviness}.[ql

 her 0846 # autos {ow-tos'}; from the particle au [perhaps akin 
to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- {her}, it(-self), one,
 the other, (mine) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this (man), those, together, very, which. Compare 848.[ql

 hereafter 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," 
still (of time or degree): -- after that, also, ever, (any) 
further, (t-)henceforth (more), {hereafter}, (any) longer, (any) 
more(-one), now, still, yet.[ql

 hill 3735 # oros {or'-os}; probably from an obsolete oro (to 
rise or "rear"; perhaps akin to 142; compare 3733); a mountain 
(as lifting itself above the plain): -- {hill}, mount(-ain).[ql

 him 0846 # autos {ow-tos'}; from the particle au [perhaps akin 
to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([self-], the) same, ([{him-}, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this (man), those, together, very, which. Compare 848.[ql

 hold 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps 
akin to 2334); to guard (from loss or injury, properly, by 
keeping the eye upon; and thus differing from 5442, which is 
properly to prevent escaping; and from 2892, which implies a 
fortress or full military lines of apparatus), i.e. to note (a 
prophecy; figuratively, to fulfil a command); by implication, to 
detain (in custody; figuratively, to maintain); by extension, to 
withhold (for personal ends; figuratively, to keep unmarried); 
by extension, to withhold (for personal ends; figuratively, to 
keep unmarried): -- {hold} fast, keep(-er), (pre-, re-)serve, 
watch.[ql

 immediately 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 
5087; straight, i.e. (literally) level, or (figuratively) true; 
adverbially (of time) at once: -- anon, by and by, forthwith, 
{immediately}, straightway.[ql

 in 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative 
of 3306 or perhaps of the base of 3145 (through the idea of 
fixture in the mind or of mental grasp); to bear in mind, i.e. 
recollect; by implication to reward or punish: -- be mindful, 
remember, come (have) {in} remembrance. Compare 3403.[ql

 in 4237 # prasia {pras-ee-ah'}; perhaps from prason (a leek, 
and so an onion-patch); a garden plot, i.e. (by implication, of 
regular beds) a row (repeated in plural by Hebraism, to indicate 
an arrangement): -- {in} ranks.[ql

 it 0846 # autos {owtos'}; from the particle au [perhaps akin to 
the base of 109 through the idea of a baffling wind] (backward); 
the reflexive pronoun self, used (alone or in the comparative 
1438) of the third person , and (with the proper personal 
pronoun) of the other persons: -- her, {it}(-self), one, the 
other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-
])self, [your-]selves, she, that, their(-s), them([-selves]), 
there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this (man), those, together, very, which. Compare 848.[ql

 it 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form 
of 138; cheerful (as attractive), i.e. propitious; adverbially 
(by Hebraism) God be gracious!, i.e. (in averting some calamity) 
far be it: -- be {it} far, merciful.[ql

 itself 4068 # perpereuomai {per-per-yoo'-om-ahee}; middle voice 
from perperos (braggart; perhaps by reduplication of the base of 
4008); to boast: -- vaunt {itself}.[ql

 keep 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps 
akin to 2334); to guard (from loss or injury, properly, by 
keeping the eye upon; and thus differing from 5442, which is 
properly to prevent escaping; and from 2892, which implies a 
fortress or full military lines of apparatus), i.e. to note (a 
prophecy; figuratively, to fulfil a command); by implication, to 
detain (in custody; figuratively, to maintain); by extension, to 
withhold (for personal ends; figuratively, to keep unmarried); 
by extension, to withhold (for personal ends; figuratively, to 
keep unmarried): -- hold fast, {keep}(-er), (pre-, re-)serve, 
watch.[ql

 kid 2056 # eriphos {er'-if-os}; perhaps from the same as 2053 
(through the idea of hairiness); a kid or (genitive case) goat: -
- goat, {kid}.[ql

 lamb 0704 # aren {ar-ane'}; perhaps the same as 730; a lamb (as 
a male): -- {lamb}.[ql

 latchet 2438 # himas {hee-mas'}; perhaps from the same as 260; 
a strap, i.e. (specially) the tie (of a sandal) or the lash (of 
a scourge): -- {latchet}, thong.[ql

 like 1503 # eiko {i'-ko}; apparently a primary verb [perhaps 
akin to 1502 through the idea of faintness as a copy]; to 
resemble: -- be {like}.[ql

 lily 2918 # krinon {kree'-non}; perhaps a prim word; a lily: -- 
{lily}.[ql

 linen 4616 # sindon {sin-done'}; of uncertain (perhaps foreign) 
origin; byssos, i.e. bleached linen (the cloth or a garment of 
it): -- (fine) {linen} (cloth).[ql

 longer 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still 
(of time or degree): -- after that, also, ever, (any) further, 
(t-)henceforth (more), hereafter, (any) {longer}, (any) more(-
one), now, still, yet.[ql

 look 2334 # theoreo {theh-o-reh'-o}; from a derivative of 2300 
(perhaps by add. of 3708); to be a spectator of, i.e. discern, 
(literally, figuratively [experience] or intensively 
[acknowledge]): -- behold, consider, {look} on, perceive, see. 
Compare 3700.[ql

 lump 5445 # phurama {foo'-ram-ah}; from a prolonged form of 
phuro (to mix a liquid with a solid; perhaps akin to 5453 
through the idea of swelling in bulk), mean to knead; a mass of 
dough: -- {lump}.[ql

 maid 3816 # pais {paheece}; perhaps from 3817; a boy (as often 
beaten with impunity), or (by analogy,) a girl, and (genitive 
case) a child; specifically, a slave or servant (especially a 
minister to a king; and by eminence to God): -- child, {maid}(-
en), (man) servant, son, young man.[ql

 make 4483 # rheo {hreh'-o}; for certain tenses of which a 
prolonged form ereo {er-eh'-o}; is used; and both as alternate 
for 2036; perhaps akin (or ident.) with 4482 (through the idea 
of pouring forth); to utter, i.e. speak or say: -- command, 
{make}, say, speak (of). Compare 3004.[ql

 man 0846 # autos {ow-tos'}; from the particle au [perhaps akin 
to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this ({man}), those, together, very, which. Compare 848.
[ql

 man 3816 # pais {paheece}; perhaps from 3817; a boy (as often 
beaten with impunity), or (by analogy,) a girl, and (genitive 
case) a child; specifically, a slave or servant (especially a 
minister to a king; and by eminence to God): -- child, maid(-en),
 ({man}) servant, son, young man.[ql

 man 3816 # pais {paheece}; perhaps from 3817; a boy (as often 
beaten with impunity), or (by analogy,) a girl, and (genitive 
case) a child; specifically, a slave or servant (especially a 
minister to a king; and by eminence to God): -- child, maid(-en),
 (man) servant, son, young {man}.[ql

 mark 4649 # skopos {skop-os'} ("scope"); from skeptomai (to 
peer about ["skeptic"]; perhaps akin to 4626 through the idea of 
concealment; compare 4629); a watch (sentry or scout), i.e. (by 
implication) a goal: -- {mark}.[ql

 marrow 3452 # muelos {moo-el-os'}; perhaps a primary word; the 
marrow: -- {marrow}.[ql

 master 1203 # despotes {des-pot'-ace}; perhaps from 1210 and 
posis (a husband); an absolute ruler ("despot"): -- Lord, 
{master}.[ql

 matter 5208 # hule {hoo-lay'}; perhaps akin to 3586; a forest, 
i.e. (by implication) fuel: -- {matter}.[ql

 merciful 2436 # hileos {hil'-eh-oce}; perhaps from the 
alternate form of 138; cheerful (as attractive), i.e. propitious;
 adverbially (by Hebraism) God be gracious!, i.e. (in averting 
some calamity) far be it: -- be it far, {merciful}.[ql

 might 2904 # kratos {krat'-os}; perhaps a primary word; vigor 
["great"] (literally or figuratively): -- dominion, {might}[-
ily], power, strength.[ql

 mind 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of 
3326 and a collateral form of 142 or perhaps rather 109 (compare 
"meteor"); to raise in mid-air, i.e. (figuratively) suspend 
(passively, fluctuate or be anxious): -- be of doubtful {mind}.
[ql

 mindful 3415 # mnaomai {mnah'-om-ahee}; middle voice of a 
derivative of 3306 or perhaps of the base of 3145 (through the 
idea of fixture in the mind or of mental grasp); to bear in mind,
 i.e. recollect; by implication to reward or punish: -- be 
{mindful}, remember, come (have) in remembrance. Compare 3403.[ql

 mine 0846 # autos {ow-tos'}; from the particle au [perhaps akin 
to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, ({mine}) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this (man), those, together, very, which. Compare 848.[ql

 money 5475 # chalkos {khal-kos'}; perhaps from 5465 through the 
idea of hollowing out as a vessel (this metal being chiefly used 
for that purpose); copper (the substance, or some implement or 
coin made of it): -- brass, {money}.[ql

 more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still 
(of time or degree): -- after that, also, ever, (any) further, 
(t-)henceforth ({more}), hereafter, (any) longer, (any) more(-
one), now, still, yet.[ql

 more 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still 
(of time or degree): -- after that, also, ever, (any) further, 
(t-)henceforth (more), hereafter, (any) longer, (any) {more}(-
one), now, still, yet.[ql

 mount 3735 # oros {or'-os}; probably from an obsolete oro (to 
rise or "rear"; perhaps akin to 142; compare 3733); a mountain 
(as lifting itself above the plain): -- hill, {mount}(-ain).[ql

 mustard 4615 # sinapi {sin'-ap-ee}; perhaps from sinomai (to 
hurt, i.e. sting); mustard (the plant): -- {mustard}.[ql

 my 0846 # autos {owtos'}; from the particle au [perhaps akin to 
the base of 109 through the idea of a baffling wind] (backward); 
the reflexive pronoun self, used (alone or in the comparative 
1438) of the third person , and (with the proper personal 
pronoun) of the other persons: -- her, it(-self), one, the other,
 (mine) own, said, ([self-], the) same, ([him-, {my-}, thy-
])self, [your-]selves, she, that, their(-s), them([-selves]), 
there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this (man), those, together, very, which. Compare 848.[ql

 needle 4476 # rhaphis {hraf-ece'}; from a primary rhapto (to 
sew; perhaps rather akin to the base of 4474 through the idea of 
puncturing); a needle: -- {needle}.[ql

 nourish 5142 # trepho {tref'-o}; a primary verb (properly, 
threpho; but perhaps strength. from the base of 5157 through the 
idea of convolution); properly, to stiffen, i.e. fatten (by 
implication, to cherish [with food, etc.], pamper, rear): -- 
bring up, feed, {nourish}.[ql

 now 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of 
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, (any) longer, (any) more(-one), 
{now}, still, yet.[ql

 oath 3727 # horkos {hor'-kos}; from herkos (a fence; perhaps 
akin to 3725); a limit, i.e. (sacred) restraint (specifically, 
an oath): -- {oath}.[ql

 of 3349 # meteorizo {met-eh-o-rid'-zo}; from a compound of 3326 
and a collateral form of 142 or perhaps rather 109 (compare 
"meteor"); to raise in mid-air, i.e. (figuratively) suspend 
(passively, fluctuate or be anxious): -- be {of} doubtful mind.
[ql

 of 4483 # rheo {hreh'-o}; for certain tenses of which a 
prolonged form ereo {er-eh'-o}; is used; and both as alternate 
for 2036; perhaps akin (or ident.) with 4482 (through the idea 
of pouring forth); to utter, i.e. speak or say: -- command, make,
 say, speak ({of}). Compare 3004.[ql

 offend 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a 
negative particle) and the base of 3313; properly, to miss the 
mark (and so not share in the prize), i.e. (figuratively) to err,
 especially (morally) to sin: -- for your faults, {offend}, sin, 
trespass.[ql

 on 2334 # theoreo {theh-o-reh'-o}; from a derivative of 2300 
(perhaps by add. of 3708); to be a spectator of, i.e. discern, 
(literally, figuratively [experience] or intensively 
[acknowledge]): -- behold, consider, look {on}, perceive, see. 
Compare 3700.[ql

 on 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base of 
5490 through the idea of a fissure in the soil; earthward, i.e. 
prostrate: -- {on} (to) the ground.[ql

 one 0846 # autos {ow-tos'}; from the particle au [perhaps akin 
to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), {one},
 the other, (mine) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this (man), those, together, very, which. Compare 848.[ql

 one 3739 # hos {hos}; including feminine he {hay}; and neuter 
ho {ho}; probably a primary word (or perhaps a form of the 
article 3588); the relatively (sometimes demonstrative) pronoun, 
who, which, what, that: -- {one}, (an-, the) other, some, that, 
what, which, who(-m, -se), etc. See also 3757.[ql

 other 3739 # hos {hos}; including feminine he {hay}; and neuter 
ho {ho}; probably a primary word (or perhaps a form of the 
article 3588); the relatively (sometimes demonstrative) pronoun, 
who, which, what, that: -- one, (an-, the) {other}, some, that, 
what, which, who(-m, -se), etc. See also 3757.[ql

 other 0846 # autos {ow-tos'}; from the particle au [perhaps 
akin to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the {other}, (mine) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this (man), those, together, very, which. Compare 848.[ql

 out 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather 
akin to the base of 4474, through the idea of sudden motion); to 
fling (properly, with a quick toss, thus differing from 906, 
which denotes a deliberate hurl; and from teino [see in 1614], 
which indicates an extended projection); by qualification, to 
deposit (as if a load); by extension, to disperse: -- cast (down,
 {out}), scatter abroad, throw.[ql

 own 0846 # autos {ow-tos'}; from the particle au [perhaps akin 
to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) {own}, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this (man), those, together, very, which. Compare 848.[ql

 parable 3942 # paroimia {par-oy-mee'-ah}; from a compound of 
3844 and perhaps a derivative of 3633; apparently a state 
alongside of supposition, i.e. (concretely) an adage; 
specifically, an enigmatical or fictitious illustration: -- 
{parable}, proverb.[ql

 peaceable 2272 # hesuchios {hay-soo'-khee-os}; a prolonged form 
of a compound probably of a derivative of the base of 1476 and 
perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by 
implication) still (undisturbed, undisturbing): -- {peaceable}, 
quiet.[ql

 perceive 2334 # theoreo {theh-o-reh'-o}; from a derivative of 
2300 (perhaps by add. of 3708); to be a spectator of, i.e. 
discern, (literally, figuratively [experience] or intensively 
[acknowledge]): -- behold, consider, look on, {perceive}, see. 
Compare 3700.[ql

 perhaps 3381 # mepos {may'-pos}; or me pos {may poce}; from 
3361 and 4458; lest somehow: -- lest (by any means, by some 
means, haply, {perhaps}).[ql

 perhaps 4458 # pos {poce}; adverb from the base of 4225; an 
enclitic particle of indefiniteness of manner; somehow or anyhow;
 used only in composition: -- haply, by any (some) means, 
{perhaps}. See 1513, 3381. Compare 4459.[ql

 perhaps 0686 # ara {ar'-ah}; probably from 142 (through the 
idea of drawing a conclusion); a particle denoting an inference 
more or less decisive (as follows): -- haply, (what) manner (of 
man), no doubt, {perhaps}, so be, then, therefore, truly, 
wherefore. Often used in connection with other particles, 
especially 1065 or 3767 (after) or 1487 (before). Compare also 
687.[ql

 perilous 5467 # chalepos {khal-ep-os'}; perhaps from 5465 
through the idea of reducing the strength; difficult, i.e. 
dangerous, or (by implication) furious: -- fierce, {perilous}.[ql

 pluck 5089 # tillo {til'-lo}; perhaps akin to the alternate of 
138, and thus to 4951; to pull off: -- {pluck}.[ql

 poison 2447 # ios {ee-os'}; perhaps from eimi (to go) or hiemi 
(to send); rust (as if emitted by metals); also venom (as 
emitted by serpents): -- {poison}, rust.[ql

 pot 3582 # xestes {xes'-tace}; as if from xeo (properly, to 
smooth; by implication [of friction] to boil or heat); a vessel 
(as fashioned or for cooking) [or perhaps by corruption from the 
Latin sextarius, the sixth of a modius, i.e. about a pint], i.e. 
(specifically) a measure for liquids or solids, (by analogy, a 
pitcher): -- {pot}.[ql

 power 2904 # kratos {krat'-os}; perhaps a primary word; vigor 
["great"] (literally or figuratively): -- dominion, might[-ily], 
{power}, strength.[ql

 pre 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps 
akin to 2334); to guard (from loss or injury, properly, by 
keeping the eye upon; and thus differing from 5442, which is 
properly to prevent escaping; and from 2892, which implies a 
fortress or full military lines of apparatus), i.e. to note (a 
prophecy; figuratively, to fulfil a command); by implication, to 
detain (in custody; figuratively, to maintain); by extension, to 
withhold (for personal ends; figuratively, to keep unmarried); 
by extension, to withhold (for personal ends; figuratively, to 
keep unmarried): -- hold fast, keep(-er), ({pre-}, re-)serve, 
watch.[ql

 proverb 3942 # paroimia {par-oy-mee'-ah}; from a compound of 
3844 and perhaps a derivative of 3633; apparently a state 
alongside of supposition, i.e. (concretely) an adage; 
specifically, an enigmatical or fictitious illustration: -- 
parable, {proverb}.[ql

 quiet 2263 # eremos {ay'-rem-os}; perhaps by transposition from 
2048 (through the idea of stillness); tranquil: -- {quiet}.[ql

 quiet 2272 # hesuchios {hay-soo'-khee-os}; a prolonged form of 
a compound probably of a derivative of the base of 1476 and 
perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by 
implication) still (undisturbed, undisturbing): -- peaceable, 
{quiet}.[ql

 raiment 4629 # skepasma {skep'-as-mah}; from a derivative of 
skepas (a covering; perhaps akin to the base of 4649 through the 
idea of noticeableness); clothing: -- {raiment}.[ql

 rainbow 2463 # iris {ee'-ris}; perhaps from 2046 (as a symbol 
of the female messenger of the pagan deities); a rainbow 
("iris"): -- {rainbow}.[ql

 ranks 4237 # prasia {pras-ee-ah'}; perhaps from prason (a leek, 
and so an onion-patch); a garden plot, i.e. (by implication, of 
regular beds) a row (repeated in plural by Hebraism, to indicate 
an arrangement): -- in {ranks}.[ql

 raven 2876 # korax {kor'-ax}; perhaps from 2880; a crow (from 
its voracity): -- {raven}.[ql

 reserve 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps 
akin to 2334); to guard (from loss or injury, properly, by 
keeping the eye upon; and thus differing from 5442, which is 
properly to prevent escaping; and from 2892, which implies a 
fortress or full military lines of apparatus), i.e. to note (a 
prophecy; figuratively, to fulfil a command); by implication, to 
detain (in custody; figuratively, to maintain); by extension, to 
withhold (for personal ends; figuratively, to keep unmarried); 
by extension, to withhold (for personal ends; figuratively, to 
keep unmarried): -- hold fast, keep(-er), (pre-, {re-)serve}, 
watch.[ql

 refuse 0720 # arneomai {ar-neh'-om-ahee}; perhaps from 1 (as a 
negative particle) and the middle voice of 4483; to contradict, 
i.e. disavow, reject, abnegate: -- deny, {refuse}.[ql

 remember 3415 # mnaomai {mnah'-om-ahee}; middle voice of a 
derivative of 3306 or perhaps of the base of 3145 (through the 
idea of fixture in the mind or of mental grasp); to bear in mind,
 i.e. recollect; by implication to reward or punish: -- be 
mindful, {remember}, come (have) in remembrance. Compare 3403.[ql

 remembrance 3415 # mnaomai {mnah'-om-ahee}; middle voice of a 
derivative of 3306 or perhaps of the base of 3145 (through the 
idea of fixture in the mind or of mental grasp); to bear in mind,
 i.e. recollect; by implication to reward or punish: -- be 
mindful, remember, come (have) in {remembrance}. Compare 3403.[ql

 reverence 0127 # aidos {ahee-doce'}; perhaps from 1 (as a 
negative particle) and 1492 (through the idea of downcast eyes); 
bashfulness, i.e. (towards men), modesty or (towards God) awe: --
 {reverence}, shamefacedness.[ql

 rock 5138 # trachus {trakh-oos'}; perhaps strengthened from the 
base of 4486 (as if jagged by rents); uneven, rocky (reefy): -- 
{rock}, rough.[ql

 rough 5138 # trachus {trakh-oos'}; perhaps strengthened from 
the base of 4486 (as if jagged by rents); uneven, rocky (reefy): 
-- rock, {rough}.[ql

 rust 2447 # ios {eeos'}; perhaps from eimi (to go) or hiemi (to 
send); rust (as if emitted by metals); also venom (as emitted by 
serpents): -- poison, {rust}.[ql

 said 0846 # autos {ow-tos'}; from the particle au [perhaps akin 
to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, {said}, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this (man), those, together, very, which. Compare 848.[ql

 same 0846 # autos {ow-tos'}; from the particle au [perhaps akin 
to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([self-], the) {same}, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this (man), those, together, very, which. Compare 848.[ql

 sand 0285 # ammos {am'-mos}; perhaps from 260; sand (as heaped 
on the beach): -- {sand}.[ql

 say 4483 # rheo {hreh'-o}; for certain tenses of which a 
prolonged form ereo {er-eh'-o}; is used; and both as alternate 
for 2036; perhaps akin (or ident.) with 4482 (through the idea 
of pouring forth); to utter, i.e. speak or say: -- command, make,
 {say}, speak (of). Compare 3004.[ql

 scatter 4496 # rhipto {hrip'-to}; a primary verb (perhaps 
rather akin to the base of 4474, through the idea of sudden 
motion); to fling (properly, with a quick toss, thus differing 
from 906, which denotes a deliberate hurl; and from teino [see 
in 1614], which indicates an extended projection); by 
qualification, to deposit (as if a load); by extension, to 
disperse: -- cast (down, out), {scatter} abroad, throw.[ql

 scorpion 4651 # skorpios {skor-pee'-os}; probably from an 
obsolete skerpo (perhaps strengthened from the base of 4649 and 
meaning to pierce); a "scorpion" (from its sting): -- {scorpion}.
[ql

 see 2334 # theoreo {theh-o-reh'-o}; from a derivative of 2300 
(perhaps by add. of 3708); to be a spectator of, i.e. discern, 
(literally, figuratively [experience] or intensively 
[acknowledge]): -- behold, consider, look on, perceive, {see}. 
Compare 3700.[ql

 self 0846 # autos {ow-tos'}; from the particle au [perhaps akin 
to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([{self-}], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this (man), those, together, very, which. Compare 848.[ql

 servant 3816 # pais {paheece}; perhaps from 3817; a boy (as 
often beaten with impunity), or (by analogy,) a girl, and 
(genitive case) a child; specifically, a slave or servant 
(especially a minister to a king; and by eminence to God): -- 
child, maid(-en), (man) {servant}, son, young man.[ql

 shamefacedness 0127 # aidos {ahee-doce'}; perhaps from 1 (as a 
negative particle) and 1492 (through the idea of downcast eyes); 
bashfulness, i.e. (towards men), modesty or (towards God) awe: --
 reverence, {shamefacedness}.[ql

 she 0846 # autos {ow-tos'}; from the particle au [perhaps akin 
to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, {she}, that, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they, 
(these) things, this (man), those, together, very, which. 
Compare 848.[ql

 shoulder 5606 # omos {o'-mos}; perhaps from the alternate of 
5342; the shoulder (as that on which burdens are borne): -- 
{shoulder}.[ql

 sin 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a 
negative particle) and the base of 3313; properly, to miss the 
mark (and so not share in the prize), i.e. (figuratively) to err,
 especially (morally) to sin: -- for your faults, offend, {sin}, 
trespass.[ql

 sky 3772 # ouranos {oo-ran-os'}; perhaps from the same as 3735 
(through the idea of elevation); the sky; by extension, heaven 
(as the abode of God); by implication, happiness, power, 
eternity; specifically, the Gospel (Christianity): -- air, 
heaven([-ly]), {sky}.[ql

 sleep 5258 # hupnos {hoop'-nos}; from an obsolete primary 
(perhaps akin to 5259 through the idea of subsilience); sleep, i.
e. (figuratively) spiritual torpor: -- {sleep}.[ql

 slumber 2659 # katanuxis {kat-an'-oox-is}; from 2660; a 
prickling (sensation, as of the limbs asleep), i.e. (by 
implication [perhaps by some confusion with 3506 or even with 
3571]) stupor (lethargy): -- {slumber}.[ql

 snow 5510 # chion {khee-one'}; perhaps akin to the base of 5490 
(5465) or 5494 (as descending or empty); snow: -- {snow}.[ql

 some 3739 # hos {hos}; including feminine he {hay}; and neuter 
ho {ho}; probably a primary word (or perhaps a form of the 
article 3588); the relatively (sometimes demonstrative) pronoun, 
who, which, what, that: -- one, (an-, the) other, {some}, that, 
what, which, who(-m, -se), etc. See also 3757.[ql

 son 3816 # pais {paheece}; perhaps from 3817; a boy (as often 
beaten with impunity), or (by analogy,) a girl, and (genitive 
case) a child; specifically, a slave or servant (especially a 
minister to a king; and by eminence to God): -- child, maid(-en),
 (man) servant, {son}, young man.[ql

 speak 4483 # rheo {hreh'-o}; for certain tenses of which a 
prolonged form ereo {er-eh'-o}; is used; and both as alternate 
for 2036; perhaps akin (or ident.) with 4482 (through the idea 
of pouring forth); to utter, i.e. speak or say: -- command, make,
 say, {speak} (of). Compare 3004.[ql

 spear 3057 # logche {long'-khay}; perhaps a primary word; a 
"lance": -- {spear}.[ql

 spunge 4699 # spoggos {spong'-gos}; perhaps of foreign origin; 
a "sponge": -- {spunge}.[ql

 still 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still 
(of time or degree): -- after that, also, ever, (any) further, 
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
 now, {still}, yet.[ql

 straightway 2117 # euthus {yoo-thoos'}; perhaps from 2095 and 
5087; straight, i.e. (literally) level, or (figuratively) true; 
adverbially (of time) at once: -- anon, by and by, forthwith, 
immediately, {straightway}.[ql

 strength 2904 # kratos {krat'-os}; perhaps a primary word; 
vigor ["great"] (literally or figuratively): -- dominion, might[-
ily], power, {strength}.[ql

 strife 2052 # eritheia {er-ith-i'-ah}; perhaps as the same as 
2042; properly, intrigue, i.e. (by implication) faction: -- 
contention(-ious), {strife}.[ql

 sun 2246 # helios {hay'-lee-os}; from hele (a ray; perhaps akin 
to the alternate of 138); the sun; by implication, light: -- + 
east, {sun}.[ql

 surely 2229 # e {ay}; an adverb of confirmation; perhaps 
intensive of 2228; used only (in the N.T.) before 3303; 
assuredly: -- {surely}.[ql ***. he. See 3588.[ql ***. he. See 
3739.[ql ***. ei. See 5600.[ql

 thenceforth 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," 
still (of time or degree): -- after that, also, ever, (any) 
further, ({t-)henceforth} (more), hereafter, (any) longer, (any) 
more(-one), now, still, yet.[ql

 take 1405 # drassomai {dras'-som-ahee}; perhaps akin to the 
base of 1404 (through the idea of capturing); to grasp, i.e. 
(figuratively) entrap: -- {take}.[ql

 take 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived 
from the base of 939 (through the idea of removal); to lift, 
literally or figuratively (endure, declare, sustain, receive, 
etc.): -- bear, carry, {take} up.[ql

 that 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still 
(of time or degree): -- after {that}, also, ever, (any) further, 
(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),
 now, still, yet.[ql

 that 3739 # hos {hos}; including feminine he {hay}; and neuter 
ho {ho}; probably a primary word (or perhaps a form of the 
article 3588); the relatively (sometimes demonstrative) pronoun, 
who, which, what, that: -- one, (an-, the) other, some, {that}, 
what, which, who(-m, -se), etc. See also 3757.[ql

 that 0846 # autos {ow-tos'}; from the particle au [perhaps akin 
to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, {that}, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they, 
(these) things, this (man), those, together, very, which. 
Compare 848.[ql

 the 0846 # autos {ow-tos'}; from the particle au [perhaps akin 
to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([self-], {the}) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this (man), those, together, very, which. Compare 848.[ql

 the 0846 # autos {ow-tos'}; from the particle au [perhaps akin 
to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
{the} other, (mine) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this (man), those, together, very, which. Compare 848.[ql

 the 3739 # hos {hos}; including feminine he {hay}; and neuter 
ho {ho}; probably a primary word (or perhaps a form of the 
article 3588); the relatively (sometimes demonstrative) pronoun, 
who, which, what, that: -- one, (an-, {the}) other, some, that, 
what, which, who(-m, -se), etc. See also 3757.[ql

 the 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base 
of 5490 through the idea of a fissure in the soil; earthward, i.
e. prostrate: -- on (to) {the} ground.[ql

 their 0846 # autos {ow-tos'}; from the particle au [perhaps 
akin to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, {their}(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they, 
(these) things, this (man), those, together, very, which. 
Compare 848.[ql

 them 0846 # autos {ow-tos'}; from the particle au [perhaps akin 
to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), {them}([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they, 
(these) things, this (man), those, together, very, which. 
Compare 848.[ql

 there 0846 # autos {ow-tos'}; from the particle au [perhaps 
akin to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 {there}[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this (man), those, together, very, which. Compare 848.[ql

 these 0846 # autos {ow-tos'}; from the particle au [perhaps 
akin to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, ({these}) 
things, this (man), those, together, very, which. Compare 848.[ql

 they 0846 # autos {ow-tos'}; from the particle au [perhaps akin 
to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], {they}, (these) 
things, this (man), those, together, very, which. Compare 848.[ql

 thigh 3382 # meros {may-ros'}; perhaps a primary word; a thigh: 
-- {thigh}.[ql

 things 0846 # autos {ow-tos'}; from the particle au [perhaps 
akin to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
{things}, this (man), those, together, very, which. Compare 848.
[ql

 this 0846 # autos {ow-tos'}; from the particle au [perhaps akin 
to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, {this} (man), those, together, very, which. Compare 848.
[ql

 thong 2438 # himas {hee-mas'}; perhaps from the same as 260; a 
strap, i.e. (specially) the tie (of a sandal) or the lash (of a 
scourge): -- latchet, {thong}.[ql

 thorn 4647 # skolops {skol'-ops}; perhaps from the base of 4628 
and 3700; withered at the front, i.e. a point or prickle 
(figuratively, a bodily annoyance or disability): -- {thorn}.[ql

 those 0846 # autos {ow-tos'}; from the particle au [perhaps 
akin to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this (man), {those}, together, very, which. Compare 848.
[ql

 throw 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather 
akin to the base of 4474, through the idea of sudden motion); to 
fling (properly, with a quick toss, thus differing from 906, 
which denotes a deliberate hurl; and from teino [see in 1614], 
which indicates an extended projection); by qualification, to 
deposit (as if a load); by extension, to disperse: -- cast (down,
 out), scatter abroad, {throw}.[ql

 thyself 0846 # autos {ow-tos'}; from the particle au [perhaps 
akin to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([self-], the) same, ([him-, my-, 
{thy-])self}, [your-]selves, she, that, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they, 
(these) things, this (man), those, together, very, which. 
Compare 848.[ql

 to 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base of 
5490 through the idea of a fissure in the soil; earthward, i.e. 
prostrate: -- on ({to}) the ground.[ql

 together 0846 # autos {ow-tos'}; from the particle au [perhaps 
akin to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this (man), those, {together}, very, which. Compare 848.
[ql

 tooth 3599 # odous {od-ooce}; perhaps from the base of 2068; a 
"tooth": -- {tooth}.[ql

 torment 0931 # basanos {bas'-an-os}; perhaps remotely from the 
same as 939 (through the notion of going to the bottom); a touch-
stone, i.e. (by analogy) torture: -- {torment}.[ql

 trespass 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a 
negative particle) and the base of 3313; properly, to miss the 
mark (and so not share in the prize), i.e. (figuratively) to err,
 especially (morally) to sin: -- for your faults, offend, sin, 
{trespass}.[ql

 trump 4536 # salpigx {sal'-pinx}; perhaps from 4535 (through 
the idea of quavering or reverberation): -- a trumpet: -- 
{trump}(-et).[ql

 up 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived from 
the base of 939 (through the idea of removal); to lift, 
literally or figuratively (endure, declare, sustain, receive, 
etc.): -- bear, carry, take {up}.[ql

 up 5142 # trepho {tref'-o}; a primary verb (properly, threpho; 
but perhaps strength. from the base of 5157 through the idea of 
convolution); properly, to stiffen, i.e. fatten (by implication, 
to cherish [with food, etc.], pamper, rear): -- bring {up}, feed,
 nourish.[ql

 use 5530 # chraomai {khrah'-om-ahee}; middle voice of a primary 
verb (perhaps rather from 5495, to handle); to furnish what is 
needed; (give an oracle, "graze" [touch slightly], light upon, 
etc.), i.e. (by implication) to employ or (by extension) to act 
towards one in a given manner: -- entreat, {use}. Compare 5531; 
5534.[ql

 vaunt 4068 # perpereuomai {per-per-yoo'-om-ahee}; middle voice 
from perperos (braggart; perhaps by reduplication of the base of 
4008); to boast: -- {vaunt} itself.[ql

 very 0846 # autos {ow-tos'}; from the particle au [perhaps akin 
to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this (man), those, together, {very}, which. Compare 848.
[ql

 vessel 0030 # aggeion {ang-eye'-on}; from aggos (a pail, 
perhaps as bent; compare the base of 43); a receptacle: -- 
{vessel}.[ql

 watch 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps 
akin to 2334); to guard (from loss or injury, properly, by 
keeping the eye upon; and thus differing from 5442, which is 
properly to prevent escaping; and from 2892, which implies a 
fortress or full military lines of apparatus), i.e. to note (a 
prophecy; figuratively, to fulfil a command); by implication, to 
detain (in custody; figuratively, to maintain); by extension, to 
withhold (for personal ends; figuratively, to keep unmarried); 
by extension, to withhold (for personal ends; figuratively, to 
keep unmarried): -- hold fast, keep(-er), (pre-, re-)serve, 
{watch}.[ql

 what 3739 # hos {hos}; including feminine he {hay}; and neuter 
ho {ho}; probably a primary word (or perhaps a form of the 
article 3588); the relatively (sometimes demonstrative) pronoun, 
who, which, what, that: -- one, (an-, the) other, some, that, 
{what}, which, who(-m, -se), etc. See also 3757.[ql

 where 4226 # pou {poo}; genitive case of an interrogative 
pronoun pos (what) otherwise obsolete (perhaps the same as 4225 
used with the rising slide of inquiry); as adverb of place; at 
(by implication, to) what locality: -- {where}, whither.[ql

 which 3739 # hos {hos}; including feminine he {hay}; and neuter 
ho {ho}; probably a primary word (or perhaps a form of the 
article 3588); the relatively (sometimes demonstrative) pronoun, 
who, which, what, that: -- one, (an-, the) other, some, that, 
what, {which}, who(-m, -se), etc. See also 3757.[ql

 which 0846 # autos {ow-tos'}; from the particle au [perhaps 
akin to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this (man), those, together, very, {which}. Compare 848.
[ql

 whither 4226 # pou {poo}; genitive case of an interrogative 
pronoun pos (what) otherwise obsolete (perhaps the same as 4225 
used with the rising slide of inquiry); as adverb of place; at 
(by implication, to) what locality: -- where, {whither}.[ql

 who 3739 # hos {hos}; including feminine he {hay}; and neuter 
ho {ho}; probably a primary word (or perhaps a form of the 
article 3588); the relatively (sometimes demonstrative) pronoun, 
who, which, what, that: -- one, (an-, the) other, some, that, 
what, which, {who}(-m, -se), etc. See also 3757.[ql

 wine 3631 # oinos {oy'-nos}; a primary word (or perhaps of 
Hebrew origin [3196]); "wine" (literally or figuratively): -- 
{wine}.[ql

 wolf 3074 # lukos {loo'-kos}; perhaps akin to the base of 3022 
(from the whitish hair); a wolf: -- {wolf}.[ql

 yet 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of 
time or degree): -- after that, also, ever, (any) further, (t-
)henceforth (more), hereafter, (any) longer, (any) more(-one), 
now, still, {yet}.[ql

 young 3816 # pais {paheece}; perhaps from 3817; a boy (as often 
beaten with impunity), or (by analogy,) a girl, and (genitive 
case) a child; specifically, a slave or servant (especially a 
minister to a king; and by eminence to God): -- child, maid(-en),
 (man) servant, son, {young} man.[ql

 your 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a 
negative particle) and the base of 3313; properly, to miss the 
mark (and so not share in the prize), i.e. (figuratively) to err,
 especially (morally) to sin: -- for {your} faults, offend, sin, 
trespass.[ql

 yourselves 0846 # autos {ow-tos'}; from the particle au 
[perhaps akin to the base of 109 through the idea of a baffling 
wind] (backward); the reflexive pronoun self, used (alone or in 
the comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, (mine) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [{your-]selves}, she, that, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they, 
(these) things, this (man), those, together, very, which. 
Compare 848.[ql



 

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