partial , JAS , 2:4
partial , MAL , 2:9
partiality , JAS , 3:17
partiality , 1TI , 5:21
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partial 1252 # diakrino {dee-ak-ree'-no}; from 1223 and 2919;
to separate thoroughly, i.e. (literally and reflexively) to
withdraw from, or (by implication) oppose; figuratively, to
discriminate (by implication, decide), or (reflexively) hesitate:
-- contend, make (to) differ(-ence), discern, doubt, judge, be
{partial}, stagger, waver.[ql
~~~~~~
partial Interlinear Index Study
partial MAL 002 009 Therefore have I also <01571 +gam > made
<05414 +nathan > you contemptible <00959 +bazah > and base
<08217 +shaphal > before all <03605 +kol > the people <05971
+<am > , according <06310 +peh > as ye have not kept <08104
+shamar > my ways <01870 +derek > , but have been {partial} in
the law <08451 +towrah > .
partial JAS 002 004 Are ye not then <2532 -kai -> {partial}
<1252 -diakrino -> in yourselves <1438 -heautou -> , and are
become <1096 -ginomai -> judges <2923 -krites -> of evil <4190 -
poneros -> thoughts <1261 -dialogismos -> ?
~~~~~~
but have been partial <MAL2 -:9 >
* partial , 1252 ,
* partial , 1252 diakrino ,
~~~~~~
partial -1252 contended, contending, differ, difference,
discern, discerning, doubt, doubting, judge, maketh, making,
{partial}, put, staggered, wavereth, wavering,
partiality -0087 {partiality},
partiality -4346 {partiality},
~~~~~~
~~~~~~
partial 6440 -- paniym -- + accept, a-(be-)fore(-time), against,
anger, X as (longas), at, + battle, + because (of), + beseech,
countenance, edge, + employ,endure, + enquire, face, favour,
fear of, for, forefront(-part), form(-ertime, -ward), from,
front, heaviness, X him(-self), + honourable, +impudent, + in,
it, look[-eth] (-s), X me, + meet, X more than, mouth, of,off,
(of) old (time), X on, open, + out of, over against, the
{partial},person, + please, presence, propect, was purposed, by
reason of, + regard,right forth, + serve, X shewbread, sight,
state, straight, + street, Xthee, X them(-selves), through (+ -
out), till, time(-s) past,(un-)to(-ward), + upon, upside (+
down), with(-in, + -stand), X ye, X you.
partial 1252 ** diakrino ** contend, make (to) differ(-ence),
discern, doubt, judge, be{partial}, stagger, waver.
partiality 0087 ** adiakritos ** without {partiality}.
partiality 4346 ** prosklisis ** {partiality}.
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partial ......... partial 1252 -diakrino->
partiality ......... by partiality 4346 -prosklisis->
partiality ......... partiality 0087 -adiakritos->
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~~~~~~
partial 6440 ## paniym {paw-neem'}; plural (but always as
singular) of an unused noun [paneh {paw-neh'}; from 6437]; the
face (as the part that turns); used in a great variety of
applications (literally and figuratively); also (with
prepositional prefix) as a preposition (before, etc.): -- +
accept, a-(be-)fore(-time), against, anger, X as (long as), at,
+ battle, + because (of), + beseech, countenance, edge, + employ,
endure, + enquire, face, favour, fear of, for, forefront(-part),
form(-er time, -ward), from, front, heaviness, X him(-self), +
honourable, + impudent, + in, it, look[-eth] (-s), X me, + meet,
X more than, mouth, of, off, (of) old (time), X on, open, + out
of, over against, the {partial}, person, + please, presence,
propect, was purposed, by reason of, + regard, right forth, +
serve, X shewbread, sight, state, straight, + street, X thee, X
them(-selves), through (+ -out), till, time (-s) past, (un-)to(-
ward), + upon, upside (+ down), with(-in, + -stand), X ye, X you.
[ql
partial 1252 # diakrino {dee-ak-ree'-no}; from 1223 and 2919; to
separate thoroughly, i.e. (literally and reflexively) to
withdraw from, or (by implication) oppose; figuratively, to
discriminate (by implication, decide), or (reflexively) hesitate:
-- contend, make (to) differ(-ence), discern, doubt, judge, be
{partial}, stagger, waver.[ql
partiality 0087 # adiakritos {ad-ee-ak'-ree-tos}; from 1 (as a
negative particle) and a derivative of 1252; properly,
undistinguished, i.e. (actively) impartial: -- without
{partiality}.[ql
partiality 4346 # prosklisis {pros'-klis-is}; from a compound of
4314 and 2827; a leaning towards, i.e. (figuratively) proclivity
(favoritism): -- {partiality}.[ql
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partial 002 009 Mal /^{partial /in the law .
partial 002 004 Jam /${partial /in yourselves ,
and are become judges of evil thoughts ?
partiality 003 017 Jam /${partiality /and without
hypocrisy .
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partial 2 *
partiality 2 -
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partial <MAL2 -9> Therefore have I also made you contemptible
and base before all the people, according as ye have not kept my
ways, but have been {partial} in the law.
partial <JAM2 -4> Are ye not then {partial} in yourselves, and
are become judges of evil thoughts?
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