* otherwise , 0243 allos , 0247 allos , 1490 ei de me(ge) , 1893

epei , 2085 heterodidaskaleo , 2088 heteros ,


 


~~~~~~


 otherwise -0243 another, more, one, other, others, {otherwise},

some,


otherwise -0247 {otherwise},


otherwise -1490 else, if, {otherwise},


otherwise -1893 because, else, forasmuch, {otherwise}, seeing,

since,


otherwise -2085 other, {otherwise}, teach,


otherwise -2088 {otherwise},


 


~~~~~~


 otherwise -0176 also , at , either , if , least , nor , or ,

{otherwise} , then , whether ,  


otherwise -3808 afore , before , cannot , ere , ever , feeble ,

forbidden , if , kings , lest , nay , neither , never ,

nevertheless , no , none , nor , nothing , nought , {otherwise} ,

 want , wanting , without ,  


 


~~~~~~


 otherwise 0176 -- /ow -- also, and, either, if, at the least, X

nor, or,{otherwise}, then, whether.


otherwise 3808 -- lo/ -- X before, + or else, ere, + except, ig[-

norant], much, less, nay, neither, never, no([-ne], -- r, [-

thing]), (X asthough...,[can-], for) not (out of), of nought,

{otherwise}, out of, +surely, + as truly as, + of a truth, +

verily, for want, + whether,without.


otherwise 0247 ** allos ** {otherwise}.


otherwise 1490 ** ei de me(ge) ** (or) else, if (not, otherwise),

 {otherwise}.


otherwise 1490 ** ei de me(ge) ** (or) else, if (not,

{otherwise}), otherwise.


otherwise 1893 ** epei ** because, else, for that (then, -asmuch

as), {otherwise},seeing that, since, when.


otherwise 2088 ** heteros ** {otherwise}.


 


~~~~~~


 otherwise ......... and they that are otherwise 0247 -allos->


otherwise ......... of them : otherwise 1490 -ei de me ( ge )->


otherwise ......... otherwise 0243 -allos->


otherwise ......... otherwise 1490 -ei de me ( ge )->


otherwise ......... otherwise 1893 -epei->


otherwise ......... otherwise 2085 -heterodidaskaleo->


otherwise ......... thing ye be otherwise 2088 -heteros->


 


~~~~~~


 


~~~~~~


 otherwise 0176 ## >ow {o}; presumed to be the "constructive" or

genitival form of >av {av}; short for 185; desire (and so

probably in Prov. 31:4); hence (by way of alternative) or, also

if: -- also, and, either, if, at the least, X nor, or,

{otherwise}, then, whether. [ql


otherwise 3808 ## lo> {lo}; or low> {lo}; or loh ( Deut. 3:11)

{lo}; a primitive particle; not (the simple or abs. negation);

by implication, no; often used with other particles (as follows):

 -- X before, + or else, ere, + except, ig[-norant], much, less,

nay, neither, never, no([-ne], -- r, [-thing]), (X as though...,

[can-], for) not (out of), of nought, {otherwise}, out of, +

surely, + as truly as, + of a truth, + verily, for want, +

whether, without. [ql


otherwise 0138 # haireomai {hahee-reh'-om-ahee}; probably akin

to 142; to take for oneself, i.e. to prefer: -- choose. Some of

the forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is {otherwise} obsolete.[ql


otherwise 0247 # allos {al'-loce}; adverb from 243; differently:

-- {otherwise}.[ql


otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487,

1161, and 3361 (sometimes with 1065 added); but if not: -- (or)

else, if (not, otherwise), {otherwise}.[ql


otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487,

1161, and 3361 (sometimes with 1065 added); but if not: -- (or)

else, if (not, {otherwise}), otherwise.[ql


otherwise 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.

e. since (of time or cause): -- because, else, for that (then, -

asmuch as), {otherwise}, seeing that, since, when.[ql


otherwise 2088 # heteros {het-er'-oce}; adverb from 2087;

differently: -- {otherwise}.[ql


 


~~~~~~


 otherwise 006 003 ITi               /${otherwise /and consent

not to wholesome words , even the words of our Lord Jesus Christ

, and to the doctrine which is according to godliness ;


otherwise 005 025 ITi               /${otherwise /cannot be hid .


otherwise 011 006 Rom               /${otherwise /grace is no

more grace . But if it be of works , then is it no more grace :

otherwise work is no more work .


Otherwise 018 013 IISa              /^{Otherwise /I should have

wrought falsehood against mine own life : for there is no matter

hid from the king , and thou thyself wouldest have set thyself

against me.


otherwise 009 017 Heb               /${otherwise /it is of no

strength at all while the testator liveth .


Otherwise 001 021 IKi               /^{Otherwise /it shall come

to pass, when my lord the king shall sleep with his fathers ,

that I and my son Solomon shall be counted offenders .


otherwise 003 015 Php               /${otherwise /minded , God

shall reveal even this unto you .


otherwise 005 010 Gal               /${otherwise /minded : but

he that troubleth you shall bear his judgment , whosoever he be .


otherwise 030 018 IICh              /^{otherwise /than it was

written . But Hezekiah prayed for them, saying , The good LORD

pardon every one


otherwise 005 036 Luk               /${otherwise /then both the

new maketh a rent , and the piece that was taken out of the new

agreeth not with the old .


otherwise 038 016 Psa               /^{otherwise /they should

rejoice over me: when my foot slippeth , they magnify themselves

against me.


otherwise 011 022 Rom               /${otherwise /thou also

shalt be cut off .


otherwise 011 006 Rom               /${otherwise /work is no

more work .


otherwise 006 001 Mat               /${otherwise /ye have no

reward of your Father which is in heaven .


otherwise 011 016 IICo              /${otherwise /yet as a fool

receive me , that I may boast myself a little .


 


~~~~~~


 otherwise 15 -


 


~~~~~~


 otherwise , 1KI , 1:21


otherwise , 1TI , 5:25 ,  1TI , 6:3


otherwise , 2SA , 18:13


otherwise , 2CO , 11:16


otherwise , 2CH , 30:18


otherwise , GA , 5:10


otherwise , HEB , 9:17


otherwise , LU , 5:36


otherwise , MT , 6:1


otherwise , PHP , 3:15


otherwise , PS , 38:16


otherwise , RO , 11:6 ,  RO , 11:6 ,  RO , 11:22




 


~~~~~~


  Jupiter 2203 # Zeus {dzyooce}; of uncertain affinity; in the

oblique cases there is used instead of it a (probably cognate)

name Dis {deece}, which is otherwise obsolete; Zeus or Dis

(among the Latins, Jupiter or Jove), the supreme deity of the

Greeks: -- {Jupiter}.[ql


 Some 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. {Some} of

the forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql


 a 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;

to take for oneself, i.e. to prefer: -- choose. Some of the

forms are borrowed from {a} cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql


 a 4225 # pou {poo}; genitive case of an indefinite pronoun pos

(some) otherwise obsolete (compare 4214); as adverb of place,

somewhere, i.e. nearly: -- about, {a} certain place.[ql


 about 4225 # pou {poo}; genitive case of an indefinite pronoun

pos (some) otherwise obsolete (compare 4214); as adverb of place,

 somewhere, i.e. nearly: -- {about}, a certain place.[ql


 accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- {accompany},

appear, bring, come, enter, fall out, go, grow, X light, X next,

pass, resort, be set.[ql


 after 2980 # laleo {lal-eh'-o}; a prolonged form of an

otherwise obsolete verb; to talk, i.e. utter words: -- preach,

say, speak ({after}), talk, tell, utter. Compare 3004.[ql


 alone 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

{alone}, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql


 another 1438 # heautou {heh-ow-too'} (including all other

cases); from a reflexive pronoun otherwise obsolete and the

genitive case (dative case or accusative case) of 846; him- (her-

, it-, them-, also [in conjunction with the personal pronoun of

the other persons] my-, thy-, our-, your-)self (selves), etc.: --

 alone, her (own, -self), (he) himself, his (own), itself, one

(to) {another}, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql


 appear 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- accompany,

{appear}, bring, come, enter, fall out, go, grow, X light, X

next, pass, resort, be set.[ql


 are 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;

 to take for oneself, i.e. to prefer: -- choose. Some of the

forms {are} borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql


 be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, pass, resort, {be}

set.[ql


 be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, {be} disposed (forward), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql


 be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, mean, please, have rather, ({be}) will (have, -ling, -

ling[-ly]).[ql


 borrowed 0138 # haireomai {hahee-reh'-om-ahee}; probably akin

to 142; to take for oneself, i.e. to prefer: -- choose. Some of

the forms are {borrowed} from a cognate hellomai (hel'-lom-ahee);

 which is otherwise obsolete.[ql


 bring 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- accompany, appear,

{bring}, come, enter, fall out, go, grow, X light, X next, pass,

resort, be set.[ql


 certain 4225 # pou {poo}; genitive case of an indefinite

pronoun pos (some) otherwise obsolete (compare 4214); as adverb

of place, somewhere, i.e. nearly: -- about, a {certain} place.[ql


 choose 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- {choose}. Some of

the forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql


 cognate 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. Some of the

forms are borrowed from a {cognate} hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql


 come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, {come},

 enter, fall out, go, grow, X light, X next, pass, resort, be

set.[ql


 conceits 1438 # heautou {heh-ow-too'} (including all other

cases); from a reflexive pronoun otherwise obsolete and the

genitive case (dative case or accusative case) of 846; him- (her-

, it-, them-, also [in conjunction with the personal pronoun of

the other persons] my-, thy-, our-, your-)self (selves), etc.: --

 alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own {conceits}, own selves, -selves).[ql


 desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- {desire}, be disposed (forward), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql


 disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be {disposed} (forward), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql


 fall 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, {fall} out, go, grow, X light, X next, pass, resort, be

set.[ql


 forms 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. Some of the

{forms} are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql


 forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed ({forward}), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql


 from 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. Some of the

forms are borrowed {from} a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql


 go 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, {go}, grow, X light, X next, pass, resort, be

set.[ql


 grow 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, go, {grow}, X light, X next, pass, resort, be

set.[ql


 had 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she {had}, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql


 have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, mean, please, have rather, (be) will ({have}, -ling, -

ling[-ly]).[ql


 have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, mean, please, {have} rather, (be) will (have, -ling, -

ling[-ly]).[ql


 he 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), ({he}) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql


 hel'lomahee 0138 # haireomai {hahee-reh'-om-ahee}; probably

akin to 142; to take for oneself, i.e. to prefer: -- choose.

Some of the forms are borrowed from a cognate hellomai ({hel'-

lom-ahee}); which is otherwise obsolete.[ql


 hellomai 0138 # haireomai {hahee-reh'-om-ahee}; probably akin

to 142; to take for oneself, i.e. to prefer: -- choose. Some of

the forms are borrowed from a cognate {hellomai} (hel'-lom-ahee);

 which is otherwise obsolete.[ql


 her 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, {her} (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql


 himself 1438 # heautou {heh-ow-too'} (including all other

cases); from a reflexive pronoun otherwise obsolete and the

genitive case (dative case or accusative case) of 846; him- (her-

, it-, them-, also [in conjunction with the personal pronoun of

the other persons] my-, thy-, our-, your-)self (selves), etc.: --

 alone, her (own, -self), (he) {himself}, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql


 his 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, {his} (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql


 intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), {intend}, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql


 is 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;

to take for oneself, i.e. to prefer: -- choose. Some of the

forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which {is} otherwise obsolete.[ql


 itself 1438 # heautou {heh-ow-too'} (including all other cases);

 from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), {itself}, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql


 light 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- accompany, appear,

bring, come, enter, fall out, go, grow, X {light}, X next, pass,

resort, be set.[ql


 list 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, {list},

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql


 love 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

{love}, mean, please, have rather, (be) will (have, -ling, -

ling[-ly]).[ql


 mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, {mean}, please, have rather, (be) will (have, -ling, -

ling[-ly]).[ql


 next 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, go, grow, X light, X {next}, pass, resort, be

set.[ql


 obsolete 0138 # haireomai {hahee-reh'-om-ahee}; probably akin

to 142; to take for oneself, i.e. to prefer: -- choose. Some of

the forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise {obsolete}.[ql


 of 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;

to take for oneself, i.e. to prefer: -- choose. Some {of} the

forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql


 of 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), ({of}) them(-selves), they, thyself, you,

your (own, own conceits, own selves, -selves).[ql


 one 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, {one}

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql


 otherwise 0247 # allos {al'-loce}; adverb from 243; differently:

 -- {otherwise}.[ql


 otherwise 2088 # heteros {het-er'-oce}; adverb from 2087;

differently: -- {otherwise}.[ql


 otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487,

1161, and 3361 (sometimes with 1065 added); but if not: -- (or)

else, if (not, otherwise), {otherwise}.[ql


 otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487,

1161, and 3361 (sometimes with 1065 added); but if not: -- (or)

else, if (not, {otherwise}), otherwise.[ql


 otherwise 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.

e. since (of time or cause): -- because, else, for that (then, -

asmuch as), {otherwise}, seeing that, since, when.[ql


 otherwise 0138 # haireomai {hahee-reh'-om-ahee}; probably akin

to 142; to take for oneself, i.e. to prefer: -- choose. Some of

the forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is {otherwise} obsolete.[ql


 our 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, {our} (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql


 out 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall {out}, go, grow, X light, X next, pass, resort, be

set.[ql


 own 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

({own}, own conceits, own selves, -selves).[ql


 own 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, {own} selves, -selves).[ql


 own 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, {own} selves), (of) them(-selves), they, thyself, you,

your (own, own conceits, own selves, -selves).[ql


 own 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

({own}, own selves), (of) them(-selves), they, thyself, you,

your (own, own conceits, own selves, -selves).[ql


 own 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his ({own}), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql


 own 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) {own}(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql


 own 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, {own} conceits, own selves, -selves).[ql


 own 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her ({own}, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql


 pass 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, {pass}, resort, be

set.[ql


 place 4225 # pou {poo}; genitive case of an indefinite pronoun

pos (some) otherwise obsolete (compare 4214); as adverb of place,

 somewhere, i.e. nearly: -- about, a certain {place}.[ql


 please 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, mean, {please}, have rather, (be) will (have, -ling, -

ling[-ly]).[ql


 preach 2980 # laleo {lal-eh'-o}; a prolonged form of an

otherwise obsolete verb; to talk, i.e. utter words: -- {preach},

say, speak (after), talk, tell, utter. Compare 3004.[ql


 rather 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, mean, please, have {rather}, (be) will (have, -ling, -

ling[-ly]).[ql


 resort 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- accompany, appear,

bring, come, enter, fall out, go, grow, X light, X next, pass,

{resort}, be set.[ql


 say 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise

obsolete verb; to talk, i.e. utter words: -- preach, {say},

speak (after), talk, tell, utter. Compare 3004.[ql


 selves 1438 # heautou {heh-ow-too'} (including all other cases);

 from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own {selves}, -selves).[ql


 selves 1438 # heautou {heh-ow-too'} (including all other cases);

 from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own {selves}), (of) them(-selves), they, thyself, you,

your (own, own conceits, own selves, -selves).[ql


 servant 2324 # therapon {ther-ap'-ohn}; apparently a participle

from an otherwise obsolete derivative of the base of 2330; a

menial attendant (as if cherishing): -- {servant}.[ql


 set 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, pass, resort, be

{set}.[ql


 she 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that {she} had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql


 speak 2980 # laleo {lal-eh'-o}; a prolonged form of an

otherwise obsolete verb; to talk, i.e. utter words: -- preach,

say, {speak} (after), talk, tell, utter. Compare 3004.[ql


 talk 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise

obsolete verb; to talk, i.e. utter words: -- preach, say, speak

(after), {talk}, tell, utter. Compare 3004.[ql


 tell 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise

obsolete verb; to talk, i.e. utter words: -- preach, say, speak

(after), talk, {tell}, utter. Compare 3004.[ql


 that 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + {that} she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql


 the 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;

 to take for oneself, i.e. to prefer: -- choose. Some of {the}

forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql


 their 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, {their}

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql


 them 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) {them}(-selves), they, thyself, you,

your (own, own conceits, own selves, -selves).[ql


 they 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), {they}, thyself, you,

your (own, own conceits, own selves, -selves).[ql


 thine 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our ({thine}) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql


 thyself 1438 # heautou {heh-ow-too'} (including all other

cases); from a reflexive pronoun otherwise obsolete and the

genitive case (dative case or accusative case) of 846; him- (her-

, it-, them-, also [in conjunction with the personal pronoun of

the other persons] my-, thy-, our-, your-)self (selves), etc.: --

 alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, {thyself}, you,

your (own, own conceits, own selves, -selves).[ql


 to 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

({to}) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql


 utter 2980 # laleo {lal-eh'-o}; a prolonged form of an

otherwise obsolete verb; to talk, i.e. utter words: -- preach,

say, speak (after), talk, tell, {utter}. Compare 3004.[ql


 where 4226 # pou {poo}; genitive case of an interrogative

pronoun pos (what) otherwise obsolete (perhaps the same as 4225

used with the rising slide of inquiry); as adverb of place; at

(by implication, to) what locality: -- {where}, whither.[ql


 which 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. Some of the

forms are borrowed from a cognate hellomai (hel'-lom-ahee);

{which} is otherwise obsolete.[ql


 whither 4226 # pou {poo}; genitive case of an interrogative

pronoun pos (what) otherwise obsolete (perhaps the same as 4225

used with the rising slide of inquiry); as adverb of place; at

(by implication, to) what locality: -- where, {whither}.[ql


 will 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, mean, please, have rather, (be) {will} (have, -ling, -

ling[-ly]).[ql


 you 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, {you},

your (own, own conceits, own selves, -selves).[ql


 your 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you,

{your} (own, own conceits, own selves, -selves).[ql




 


~~~~~~


 Otherwise  Interlinear Index Study




Otherwise 2SA 018 013 {Otherwise} <00176 +>ow > I should have

wrought <06213 +<asah > falsehood <08267 +sheqer > against mine

own life <05315 +nephesh > : for there is no <03808 +lo> >

matter <01697 +dabar > hid <03582 +kachad > from the king <04428

+melek > , and thou thyself <00859 +>attah > wouldest have set

<03320 +yatsab > thyself against <05048 +neged > [ me ] .


Otherwise 1KI 001 021 {Otherwise} it shall come <01961 +hayah >

to pass , when my lord <00113 +>adown > the king <04428 +melek >

shall sleep <07901 +shakab > with his fathers <1> , that I and

my son <01121 +ben > Solomon <08010 +Sh@lomoh > shall be counted

offenders <02400 +chatta> > .


otherwise 2CH 030 018 For a multitude <04768 +marbiyth > of the

people <05971 +<am > , [ even ] many <07227 +rab > of Ephraim

<00669 +>Ephrayim > , and Manasseh <04519 +M@nashsheh > ,

Issachar <03485 +Yissaskar > , and Zebulun <02074 +Z@buwluwn > ,

had not cleansed <02891 +taher > themselves , yet <03588 +kiy >

did they eat <00398 +>akal > the passover <06453 +pecach >

{otherwise} <03808 +lo> > than it was written <03789 +kathab > .

But Hezekiah <02396 +Chizqiyah > prayed <06419 +palal > for them

, saying <00559 +>amar > , The good <02896 +towb > LORD <03068

+Y@hovah > pardon <03722 +kaphar > every <03605 +kol > one


otherwise PSA 038 016 For I said <00559 +>amar > , [ Hear me ] ,

lest <06435 +pen > [ {otherwise} ] they should rejoice <08056

+sameach > over me : when my foot <07272 +regel > slippeth

<04131 +mowt > , they magnify <01431 +gadal > [ themselves ]

against <05921 +<al > me .


otherwise MAT 006 001 . Take heed <4337 -prosecho -> that ye do

<4160 -poieo -> not your <5216 -humon -> alms <1654 -eleemosune -

> before <1715 -emprosthen -> men <0444 -anthropos -> , to be

seen <2300 -theaomai -> of them : {otherwise} <1490 -ei de me (

ge ) -> ye have <2192 -echo -> no <3756 -ou -> reward <3408 -

misthos -> of your <5216 -humon -> Father <3962 -pater -> which

<3588 -ho -> is in heaven <3772 -ouranos -> .


otherwise LUK 005 036 And he spake 3004 -lego - also 2532 -kai -

a parable 3850 -parabole - unto them ; No 3762 -oudeis - man

3762 -oudeis - putteth 1911 -epiballo - a piece 1915 -epiblema -

of a new 2537 -kainos - garment 2440 -himation - upon an old

3820 -palaios - ; if 1490 -ei de me ( ge ) - {otherwise} 1490 -

ei de me ( ge ) - , then both 2532 -kai - the new 2537 -kainos -

maketh 4977 -schizo - a rent 4977 -schizo - , and the piece 1915

-epiblema - that was [ taken ] out of the new 2537 -kainos -

agreeth 4856 -sumphoneo - not with the old 3820 -palaios - .


otherwise ROM 011 006 And if <1487 -ei -> by grace <5485 -charis

-> , then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of

works <2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -

charis -> is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -

charis -> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -

> , then is it no <3765 -ouketi -> more <2089 -eti -> grace

<5485 -charis -> : {otherwise} <1893 -epei -> work <2041 -ergon -

> is no <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon ->

.


otherwise ROM 011 006 And if <1487 -ei -> by grace <5485 -charis

-> , then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of

works <2041 -ergon -> : {otherwise} <1893 -epei -> grace <5485 -

charis -> is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -

charis -> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -

> , then is it no <3765 -ouketi -> more <2089 -eti -> grace

<5485 -charis -> : otherwise <1893 -epei -> work <2041 -ergon ->

is no <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .


otherwise ROM 011 022 Behold <1492 -eido -> therefore <3767 -oun

-> the goodness <5544 -chrestotes -> and severity <0663 -

apotomia -> of God <2316 -theos -> : on <1909 -epi -> them which

fell <4098 -pipto -> , severity <0663 -apotomia -> ; but toward

<1909 -epi -> thee , goodness <5544 -chrestotes -> , if <1437 -

ean -> thou continue <1961 -epimeno -> in [ his ] goodness <5544

-chrestotes -> : {otherwise} <1893 -epei -> thou also <2532 -kai

-> shalt be cut <1581 -ekkopto -> off <1581 -ekkopto -> .


otherwise 2CO 011 016 . I say <3004 -lego -> again <3825 -palin -

> , Let no <3367 -medeis -> man <5100 -tis -> think <1380 -dokeo

-> me a fool <0878 -aphron -> ; if <1490 -ei de me ( ge ) ->

{otherwise} <1490 -ei de me ( ge ) -> , yet <2579 -kan -> as a

fool <0878 -aphron -> receive <1209 -dechomai -> me , that I may

boast <2744 -kauchaomai -> myself a little <3397 -mikron -> .


otherwise GAL 005 010 I have confidence <3982 -peitho -> in you

through <1722 -en -> the Lord <2962 -kurios -> , that ye will be

none <3762 -oudeis -> {otherwise} <0243 -allos -> minded <5426 -

phroneo -> : but he that troubleth <5015 -tarasso -> you shall

bear <0941 -bastazo -> his judgment <2917 -krima -> , whosoever

<0302 -an -> he be .


otherwise PHP 003 015 . Let us therefore <3767 -oun -> , as many

<3745 -hosos -> as be perfect <5046 -teleios -> , be thus <5124 -

touto -> minded <5426 -phroneo -> : and if <1487 -ei -> in any

<1536 -ei tis -> thing ye be {otherwise} <2088 -heteros ->

minded <5426 -phroneo -> , God <2316 -theos -> shall reveal

<0601 -apokalupto -> even <2532 -kai -> this <5124 -touto ->

unto you .


otherwise 1TI 005 025 Likewise <5615 -hosautos -> also <2532 -

kai -> the good <2570 -kalos -> works <2041 -ergon -> [ of some

] are manifest <4271 -prodelos -> beforehand <4271 -prodelos -> ;

 and they that are {otherwise} <0247 -allos -> cannot <1410 -

dunamai -> be hid <2928 -krupto -> .


otherwise 1TI 006 003 If <1487 -ei -> any <1536 -ei tis -> man

teach <2085 -heterodidaskaleo -> {otherwise} <2085 -

heterodidaskaleo -> , and consent <4334 -proserchomai -> not to

wholesome <5198 -hugiaino -> words <3056 -logos -> , [ even ]

the words of our Lord <2962 -kurios -> Jesus <2424 -Iesous ->

Christ <5547 -Christos -> , and to the doctrine <1319 -

didaskalia -> which is according <2596 -kata -> to godliness

<2150 -eusebeia -> ;


otherwise HEB 009 017 For a testament <1242 -diatheke -> [ is ]

of force <0949 -bebaios -> after men are dead <3498 -nekros -> :

{otherwise} <1893 -epei -> it is of no <3361 -me -> strength

<2480 -ischuo -> at <3379 -mepote -> all <4219 -pote -> while

<3753 -hote -> the testator <1303 -diatithemai -> liveth <2198 -

zao -> .




 


~~~~~~


 any thing ye be otherwise minded        <PHP1  -:75 >


are otherwise cannot be hid                <1TI5  -:25 >


otherwise grace is no more grace        <ROM11  -:6 >


otherwise it is                        <HEB9  -:17 >


otherwise it shall come                <1KI1  -:21 >


otherwise thou also shalt be cut off        <ROM11  -:22 >


otherwise work is no more work                <ROM11  -:6 >


otherwise ye have no reward                <MAT6  -:1 >


passover otherwise than it was written        <2CH30  -:18 >


ye will be none otherwise minded        <GAL5  -:10 >


otherwise <2SA18 -13> {Otherwise} I should have wrought falsehood


against mine own life: for there is no matter hid from the king,

and


thou thyself wouldest have set thyself against [me].




otherwise <1KI1 -21> {Otherwise} it shall come to pass, when my

lord


the king shall sleep with his fathers, that I and my son Solomon


shall be counted offenders.




otherwise <2CH30 -18> For a multitude of the people, [even] many

of


Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed


themselves, yet did they eat the passover {otherwise} than it was


written. But Hezekiah prayed for them, saying, The good LO




RD pardon every one




otherwise <PSA38 -16> For I said, [Hear me], lest [{otherwise}]

they


should rejoice over me: when my foot slippeth, they magnify


[themselves] against me.




otherwise <MAT6 -1> Take heed that ye do not your alms before

men,


to be seen of them: {otherwise} ye have no reward of your Father


which is in heaven.




otherwise <LUK5 -36> And he spake also a parable unto them; No

man


putteth a piece of a new garment upon an old; if {otherwise},

then


both the new maketh a rent, and the piece that was taken] out of

the


new agreeth not with the old.




otherwise <ROM11 -6> And if by grace, then is it] no more of

works:


{otherwise} grace is no more grace. But if it be] of works, then

is


it no more grace: otherwise work is no more work.




otherwise <ROM11 -6> And if by grace, then is it] no more of

works:


otherwise grace is no more grace. But if it be] of works, then

is it


no more grace: {otherwise} work is no more work.




otherwise <ROM11 -22> Behold therefore the goodness and severity

of


God: on them which fell, severity; but toward thee, goodness, if


thou continue in his] goodness: {otherwise} thou also shalt be

cut


off.




otherwise <2CO11 -16> I say again, Let no man think me a fool; if


{otherwise}, yet as a fool receive me, that I may boast myself a


little.




otherwise <GAL5 -10> I have confidence in you through the Lord,

that


ye will be none {otherwise} minded: but he that troubleth you

shall


bear his judgment, whosoever he be.




otherwise <PHP3 -15> Let us therefore, as many as be perfect, be


thus minded: and if in any thing ye be {otherwise} minded, God

shall


reveal even this unto you.




otherwise <1TI5 -25> Likewise also the good works of some] are


manifest beforehand; and they that are {otherwise} cannot be hid.




otherwise <1TI6 -3> If any man teach {otherwise}, and consent

not to


wholesome words, even] the words of our Lord Jesus Christ, and to


the doctrine which is according to godliness;




otherwise <HEB9 -17> For a testament is] of force after men are


dead: {otherwise} it is of no strength at all while the testator


liveth.




















 


~~~~~~