* otherwise , 0243 allos , 0247 allos , 1490 ei de me(ge) , 1893
epei , 2085 heterodidaskaleo , 2088 heteros ,
~~~~~~
otherwise -0243 another, more, one, other, others, {otherwise},
some,
otherwise -0247 {otherwise},
otherwise -1490 else, if, {otherwise},
otherwise -1893 because, else, forasmuch, {otherwise}, seeing,
since,
otherwise -2085 other, {otherwise}, teach,
otherwise -2088 {otherwise},
~~~~~~
otherwise -0176 also , at , either , if , least , nor , or ,
{otherwise} , then , whether ,
otherwise -3808 afore , before , cannot , ere , ever , feeble ,
forbidden , if , kings , lest , nay , neither , never ,
nevertheless , no , none , nor , nothing , nought , {otherwise} ,
want , wanting , without ,
~~~~~~
otherwise 0176 -- /ow -- also, and, either, if, at the least, X
nor, or,{otherwise}, then, whether.
otherwise 3808 -- lo/ -- X before, + or else, ere, + except, ig[-
norant], much, less, nay, neither, never, no([-ne], -- r, [-
thing]), (X asthough...,[can-], for) not (out of), of nought,
{otherwise}, out of, +surely, + as truly as, + of a truth, +
verily, for want, + whether,without.
otherwise 0247 ** allos ** {otherwise}.
otherwise 1490 ** ei de me(ge) ** (or) else, if (not, otherwise),
{otherwise}.
otherwise 1490 ** ei de me(ge) ** (or) else, if (not,
{otherwise}), otherwise.
otherwise 1893 ** epei ** because, else, for that (then, -asmuch
as), {otherwise},seeing that, since, when.
otherwise 2088 ** heteros ** {otherwise}.
~~~~~~
otherwise ......... and they that are otherwise 0247 -allos->
otherwise ......... of them : otherwise 1490 -ei de me ( ge )->
otherwise ......... otherwise 0243 -allos->
otherwise ......... otherwise 1490 -ei de me ( ge )->
otherwise ......... otherwise 1893 -epei->
otherwise ......... otherwise 2085 -heterodidaskaleo->
otherwise ......... thing ye be otherwise 2088 -heteros->
~~~~~~
~~~~~~
otherwise 0176 ## >ow {o}; presumed to be the "constructive" or
genitival form of >av {av}; short for 185; desire (and so
probably in Prov. 31:4); hence (by way of alternative) or, also
if: -- also, and, either, if, at the least, X nor, or,
{otherwise}, then, whether. [ql
otherwise 3808 ## lo> {lo}; or low> {lo}; or loh ( Deut. 3:11)
{lo}; a primitive particle; not (the simple or abs. negation);
by implication, no; often used with other particles (as follows):
-- X before, + or else, ere, + except, ig[-norant], much, less,
nay, neither, never, no([-ne], -- r, [-thing]), (X as though...,
[can-], for) not (out of), of nought, {otherwise}, out of, +
surely, + as truly as, + of a truth, + verily, for want, +
whether, without. [ql
otherwise 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is {otherwise} obsolete.[ql
otherwise 0247 # allos {al'-loce}; adverb from 243; differently:
-- {otherwise}.[ql
otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487,
1161, and 3361 (sometimes with 1065 added); but if not: -- (or)
else, if (not, otherwise), {otherwise}.[ql
otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487,
1161, and 3361 (sometimes with 1065 added); but if not: -- (or)
else, if (not, {otherwise}), otherwise.[ql
otherwise 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.
e. since (of time or cause): -- because, else, for that (then, -
asmuch as), {otherwise}, seeing that, since, when.[ql
otherwise 2088 # heteros {het-er'-oce}; adverb from 2087;
differently: -- {otherwise}.[ql
~~~~~~
otherwise 006 003 ITi /${otherwise /and consent
not to wholesome words , even the words of our Lord Jesus Christ
, and to the doctrine which is according to godliness ;
otherwise 005 025 ITi /${otherwise /cannot be hid .
otherwise 011 006 Rom /${otherwise /grace is no
more grace . But if it be of works , then is it no more grace :
otherwise work is no more work .
Otherwise 018 013 IISa /^{Otherwise /I should have
wrought falsehood against mine own life : for there is no matter
hid from the king , and thou thyself wouldest have set thyself
against me.
otherwise 009 017 Heb /${otherwise /it is of no
strength at all while the testator liveth .
Otherwise 001 021 IKi /^{Otherwise /it shall come
to pass, when my lord the king shall sleep with his fathers ,
that I and my son Solomon shall be counted offenders .
otherwise 003 015 Php /${otherwise /minded , God
shall reveal even this unto you .
otherwise 005 010 Gal /${otherwise /minded : but
he that troubleth you shall bear his judgment , whosoever he be .
otherwise 030 018 IICh /^{otherwise /than it was
written . But Hezekiah prayed for them, saying , The good LORD
pardon every one
otherwise 005 036 Luk /${otherwise /then both the
new maketh a rent , and the piece that was taken out of the new
agreeth not with the old .
otherwise 038 016 Psa /^{otherwise /they should
rejoice over me: when my foot slippeth , they magnify themselves
against me.
otherwise 011 022 Rom /${otherwise /thou also
shalt be cut off .
otherwise 011 006 Rom /${otherwise /work is no
more work .
otherwise 006 001 Mat /${otherwise /ye have no
reward of your Father which is in heaven .
otherwise 011 016 IICo /${otherwise /yet as a fool
receive me , that I may boast myself a little .
~~~~~~
otherwise 15 -
~~~~~~
otherwise , 1KI , 1:21
otherwise , 1TI , 5:25 , 1TI , 6:3
otherwise , 2SA , 18:13
otherwise , 2CO , 11:16
otherwise , 2CH , 30:18
otherwise , GA , 5:10
otherwise , HEB , 9:17
otherwise , LU , 5:36
otherwise , MT , 6:1
otherwise , PHP , 3:15
otherwise , PS , 38:16
otherwise , RO , 11:6 , RO , 11:6 , RO , 11:22
~~~~~~
Jupiter 2203 # Zeus {dzyooce}; of uncertain affinity; in the
oblique cases there is used instead of it a (probably cognate)
name Dis {deece}, which is otherwise obsolete; Zeus or Dis
(among the Latins, Jupiter or Jove), the supreme deity of the
Greeks: -- {Jupiter}.[ql
Some 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. {Some} of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
a 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from {a} cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
a 4225 # pou {poo}; genitive case of an indefinite pronoun pos
(some) otherwise obsolete (compare 4214); as adverb of place,
somewhere, i.e. nearly: -- about, {a} certain place.[ql
about 4225 # pou {poo}; genitive case of an indefinite pronoun
pos (some) otherwise obsolete (compare 4214); as adverb of place,
somewhere, i.e. nearly: -- {about}, a certain place.[ql
accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- {accompany},
appear, bring, come, enter, fall out, go, grow, X light, X next,
pass, resort, be set.[ql
after 2980 # laleo {lal-eh'-o}; a prolonged form of an
otherwise obsolete verb; to talk, i.e. utter words: -- preach,
say, speak ({after}), talk, tell, utter. Compare 3004.[ql
alone 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
{alone}, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
another 1438 # heautou {heh-ow-too'} (including all other
cases); from a reflexive pronoun otherwise obsolete and the
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) {another}, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
appear 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany,
{appear}, bring, come, enter, fall out, go, grow, X light, X
next, pass, resort, be set.[ql
are 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of the
forms {are} borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, {be}
set.[ql
be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, {be} disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, ({be}) will (have, -ling, -
ling[-ly]).[ql
borrowed 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are {borrowed} from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
bring 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
{bring}, come, enter, fall out, go, grow, X light, X next, pass,
resort, be set.[ql
certain 4225 # pou {poo}; genitive case of an indefinite
pronoun pos (some) otherwise obsolete (compare 4214); as adverb
of place, somewhere, i.e. nearly: -- about, a {certain} place.[ql
choose 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- {choose}. Some of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
cognate 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from a {cognate} hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, {come},
enter, fall out, go, grow, X light, X next, pass, resort, be
set.[ql
conceits 1438 # heautou {heh-ow-too'} (including all other
cases); from a reflexive pronoun otherwise obsolete and the
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own {conceits}, own selves, -selves).[ql
desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- {desire}, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be {disposed} (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
fall 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, {fall} out, go, grow, X light, X next, pass, resort, be
set.[ql
forms 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
{forms} are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed ({forward}), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
from 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed {from} a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
go 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, {go}, grow, X light, X next, pass, resort, be
set.[ql
grow 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, {grow}, X light, X next, pass, resort, be
set.[ql
had 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she {had}, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will ({have}, -ling, -
ling[-ly]).[ql
have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, {have} rather, (be) will (have, -ling, -
ling[-ly]).[ql
he 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), ({he}) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
hel'lomahee 0138 # haireomai {hahee-reh'-om-ahee}; probably
akin to 142; to take for oneself, i.e. to prefer: -- choose.
Some of the forms are borrowed from a cognate hellomai ({hel'-
lom-ahee}); which is otherwise obsolete.[ql
hellomai 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are borrowed from a cognate {hellomai} (hel'-lom-ahee);
which is otherwise obsolete.[ql
her 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, {her} (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
himself 1438 # heautou {heh-ow-too'} (including all other
cases); from a reflexive pronoun otherwise obsolete and the
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) {himself}, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
his 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, {his} (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), {intend}, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
is 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which {is} otherwise obsolete.[ql
itself 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), {itself}, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
light 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
bring, come, enter, fall out, go, grow, X {light}, X next, pass,
resort, be set.[ql
list 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, {list},
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
love 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
{love}, mean, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, {mean}, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
next 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X {next}, pass, resort, be
set.[ql
obsolete 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise {obsolete}.[ql
of 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some {of} the
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
of 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), ({of}) them(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql
one 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, {one}
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
otherwise 0247 # allos {al'-loce}; adverb from 243; differently:
-- {otherwise}.[ql
otherwise 2088 # heteros {het-er'-oce}; adverb from 2087;
differently: -- {otherwise}.[ql
otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487,
1161, and 3361 (sometimes with 1065 added); but if not: -- (or)
else, if (not, otherwise), {otherwise}.[ql
otherwise 1490 # ei de me(ge) {i deh may'-(gheh)}; from 1487,
1161, and 3361 (sometimes with 1065 added); but if not: -- (or)
else, if (not, {otherwise}), otherwise.[ql
otherwise 1893 # epei {ep-i'}; from 1909 and 1487; thereupon, i.
e. since (of time or cause): -- because, else, for that (then, -
asmuch as), {otherwise}, seeing that, since, when.[ql
otherwise 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is {otherwise} obsolete.[ql
our 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, {our} (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
out 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall {out}, go, grow, X light, X next, pass, resort, be
set.[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
({own}, own conceits, own selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, {own} selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, {own} selves), (of) them(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
({own}, own selves), (of) them(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his ({own}), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) {own}(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, {own} conceits, own selves, -selves).[ql
own 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her ({own}, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
pass 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, {pass}, resort, be
set.[ql
place 4225 # pou {poo}; genitive case of an indefinite pronoun
pos (some) otherwise obsolete (compare 4214); as adverb of place,
somewhere, i.e. nearly: -- about, a certain {place}.[ql
please 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, {please}, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
preach 2980 # laleo {lal-eh'-o}; a prolonged form of an
otherwise obsolete verb; to talk, i.e. utter words: -- {preach},
say, speak (after), talk, tell, utter. Compare 3004.[ql
rather 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have {rather}, (be) will (have, -ling, -
ling[-ly]).[ql
resort 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
bring, come, enter, fall out, go, grow, X light, X next, pass,
{resort}, be set.[ql
say 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise
obsolete verb; to talk, i.e. utter words: -- preach, {say},
speak (after), talk, tell, utter. Compare 3004.[ql
selves 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own {selves}, -selves).[ql
selves 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own {selves}), (of) them(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql
servant 2324 # therapon {ther-ap'-ohn}; apparently a participle
from an otherwise obsolete derivative of the base of 2330; a
menial attendant (as if cherishing): -- {servant}.[ql
set 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, be
{set}.[ql
she 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that {she} had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
speak 2980 # laleo {lal-eh'-o}; a prolonged form of an
otherwise obsolete verb; to talk, i.e. utter words: -- preach,
say, {speak} (after), talk, tell, utter. Compare 3004.[ql
talk 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise
obsolete verb; to talk, i.e. utter words: -- preach, say, speak
(after), {talk}, tell, utter. Compare 3004.[ql
tell 2980 # laleo {lal-eh'-o}; a prolonged form of an otherwise
obsolete verb; to talk, i.e. utter words: -- preach, say, speak
(after), talk, {tell}, utter. Compare 3004.[ql
that 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + {that} she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
the 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of {the}
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
their 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, {their}
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
them 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) {them}(-selves), they, thyself, you,
your (own, own conceits, own selves, -selves).[ql
they 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), {they}, thyself, you,
your (own, own conceits, own selves, -selves).[ql
thine 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our ({thine}) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
thyself 1438 # heautou {heh-ow-too'} (including all other
cases); from a reflexive pronoun otherwise obsolete and the
genitive case (dative case or accusative case) of 846; him- (her-
, it-, them-, also [in conjunction with the personal pronoun of
the other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, {thyself}, you,
your (own, own conceits, own selves, -selves).[ql
to 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
({to}) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql
utter 2980 # laleo {lal-eh'-o}; a prolonged form of an
otherwise obsolete verb; to talk, i.e. utter words: -- preach,
say, speak (after), talk, tell, {utter}. Compare 3004.[ql
where 4226 # pou {poo}; genitive case of an interrogative
pronoun pos (what) otherwise obsolete (perhaps the same as 4225
used with the rising slide of inquiry); as adverb of place; at
(by implication, to) what locality: -- {where}, whither.[ql
which 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
{which} is otherwise obsolete.[ql
whither 4226 # pou {poo}; genitive case of an interrogative
pronoun pos (what) otherwise obsolete (perhaps the same as 4225
used with the rising slide of inquiry); as adverb of place; at
(by implication, to) what locality: -- where, {whither}.[ql
will 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) {will} (have, -ling, -
ling[-ly]).[ql
you 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, {you},
your (own, own conceits, own selves, -selves).[ql
your 1438 # heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you,
{your} (own, own conceits, own selves, -selves).[ql
~~~~~~
Otherwise Interlinear Index Study
Otherwise 2SA 018 013 {Otherwise} <00176 +>ow > I should have
wrought <06213 +<asah > falsehood <08267 +sheqer > against mine
own life <05315 +nephesh > : for there is no <03808 +lo> >
matter <01697 +dabar > hid <03582 +kachad > from the king <04428
+melek > , and thou thyself <00859 +>attah > wouldest have set
<03320 +yatsab > thyself against <05048 +neged > [ me ] .
Otherwise 1KI 001 021 {Otherwise} it shall come <01961 +hayah >
to pass , when my lord <00113 +>adown > the king <04428 +melek >
shall sleep <07901 +shakab > with his fathers <1> , that I and
my son <01121 +ben > Solomon <08010 +Sh@lomoh > shall be counted
offenders <02400 +chatta> > .
otherwise 2CH 030 018 For a multitude <04768 +marbiyth > of the
people <05971 +<am > , [ even ] many <07227 +rab > of Ephraim
<00669 +>Ephrayim > , and Manasseh <04519 +M@nashsheh > ,
Issachar <03485 +Yissaskar > , and Zebulun <02074 +Z@buwluwn > ,
had not cleansed <02891 +taher > themselves , yet <03588 +kiy >
did they eat <00398 +>akal > the passover <06453 +pecach >
{otherwise} <03808 +lo> > than it was written <03789 +kathab > .
But Hezekiah <02396 +Chizqiyah > prayed <06419 +palal > for them
, saying <00559 +>amar > , The good <02896 +towb > LORD <03068
+Y@hovah > pardon <03722 +kaphar > every <03605 +kol > one
otherwise PSA 038 016 For I said <00559 +>amar > , [ Hear me ] ,
lest <06435 +pen > [ {otherwise} ] they should rejoice <08056
+sameach > over me : when my foot <07272 +regel > slippeth
<04131 +mowt > , they magnify <01431 +gadal > [ themselves ]
against <05921 +<al > me .
otherwise MAT 006 001 . Take heed <4337 -prosecho -> that ye do
<4160 -poieo -> not your <5216 -humon -> alms <1654 -eleemosune -
> before <1715 -emprosthen -> men <0444 -anthropos -> , to be
seen <2300 -theaomai -> of them : {otherwise} <1490 -ei de me (
ge ) -> ye have <2192 -echo -> no <3756 -ou -> reward <3408 -
misthos -> of your <5216 -humon -> Father <3962 -pater -> which
<3588 -ho -> is in heaven <3772 -ouranos -> .
otherwise LUK 005 036 And he spake 3004 -lego - also 2532 -kai -
a parable 3850 -parabole - unto them ; No 3762 -oudeis - man
3762 -oudeis - putteth 1911 -epiballo - a piece 1915 -epiblema -
of a new 2537 -kainos - garment 2440 -himation - upon an old
3820 -palaios - ; if 1490 -ei de me ( ge ) - {otherwise} 1490 -
ei de me ( ge ) - , then both 2532 -kai - the new 2537 -kainos -
maketh 4977 -schizo - a rent 4977 -schizo - , and the piece 1915
-epiblema - that was [ taken ] out of the new 2537 -kainos -
agreeth 4856 -sumphoneo - not with the old 3820 -palaios - .
otherwise ROM 011 006 And if <1487 -ei -> by grace <5485 -charis
-> , then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of
works <2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -
charis -> is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -
charis -> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -
> , then is it no <3765 -ouketi -> more <2089 -eti -> grace
<5485 -charis -> : {otherwise} <1893 -epei -> work <2041 -ergon -
> is no <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon ->
.
otherwise ROM 011 006 And if <1487 -ei -> by grace <5485 -charis
-> , then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of
works <2041 -ergon -> : {otherwise} <1893 -epei -> grace <5485 -
charis -> is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -
charis -> . But if <1487 -ei -> [ it be ] of works <2041 -ergon -
> , then is it no <3765 -ouketi -> more <2089 -eti -> grace
<5485 -charis -> : otherwise <1893 -epei -> work <2041 -ergon ->
is no <3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .
otherwise ROM 011 022 Behold <1492 -eido -> therefore <3767 -oun
-> the goodness <5544 -chrestotes -> and severity <0663 -
apotomia -> of God <2316 -theos -> : on <1909 -epi -> them which
fell <4098 -pipto -> , severity <0663 -apotomia -> ; but toward
<1909 -epi -> thee , goodness <5544 -chrestotes -> , if <1437 -
ean -> thou continue <1961 -epimeno -> in [ his ] goodness <5544
-chrestotes -> : {otherwise} <1893 -epei -> thou also <2532 -kai
-> shalt be cut <1581 -ekkopto -> off <1581 -ekkopto -> .
otherwise 2CO 011 016 . I say <3004 -lego -> again <3825 -palin -
> , Let no <3367 -medeis -> man <5100 -tis -> think <1380 -dokeo
-> me a fool <0878 -aphron -> ; if <1490 -ei de me ( ge ) ->
{otherwise} <1490 -ei de me ( ge ) -> , yet <2579 -kan -> as a
fool <0878 -aphron -> receive <1209 -dechomai -> me , that I may
boast <2744 -kauchaomai -> myself a little <3397 -mikron -> .
otherwise GAL 005 010 I have confidence <3982 -peitho -> in you
through <1722 -en -> the Lord <2962 -kurios -> , that ye will be
none <3762 -oudeis -> {otherwise} <0243 -allos -> minded <5426 -
phroneo -> : but he that troubleth <5015 -tarasso -> you shall
bear <0941 -bastazo -> his judgment <2917 -krima -> , whosoever
<0302 -an -> he be .
otherwise PHP 003 015 . Let us therefore <3767 -oun -> , as many
<3745 -hosos -> as be perfect <5046 -teleios -> , be thus <5124 -
touto -> minded <5426 -phroneo -> : and if <1487 -ei -> in any
<1536 -ei tis -> thing ye be {otherwise} <2088 -heteros ->
minded <5426 -phroneo -> , God <2316 -theos -> shall reveal
<0601 -apokalupto -> even <2532 -kai -> this <5124 -touto ->
unto you .
otherwise 1TI 005 025 Likewise <5615 -hosautos -> also <2532 -
kai -> the good <2570 -kalos -> works <2041 -ergon -> [ of some
] are manifest <4271 -prodelos -> beforehand <4271 -prodelos -> ;
and they that are {otherwise} <0247 -allos -> cannot <1410 -
dunamai -> be hid <2928 -krupto -> .
otherwise 1TI 006 003 If <1487 -ei -> any <1536 -ei tis -> man
teach <2085 -heterodidaskaleo -> {otherwise} <2085 -
heterodidaskaleo -> , and consent <4334 -proserchomai -> not to
wholesome <5198 -hugiaino -> words <3056 -logos -> , [ even ]
the words of our Lord <2962 -kurios -> Jesus <2424 -Iesous ->
Christ <5547 -Christos -> , and to the doctrine <1319 -
didaskalia -> which is according <2596 -kata -> to godliness
<2150 -eusebeia -> ;
otherwise HEB 009 017 For a testament <1242 -diatheke -> [ is ]
of force <0949 -bebaios -> after men are dead <3498 -nekros -> :
{otherwise} <1893 -epei -> it is of no <3361 -me -> strength
<2480 -ischuo -> at <3379 -mepote -> all <4219 -pote -> while
<3753 -hote -> the testator <1303 -diatithemai -> liveth <2198 -
zao -> .
~~~~~~
any thing ye be otherwise minded <PHP1 -:75 >
are otherwise cannot be hid <1TI5 -:25 >
otherwise grace is no more grace <ROM11 -:6 >
otherwise it is <HEB9 -:17 >
otherwise it shall come <1KI1 -:21 >
otherwise thou also shalt be cut off <ROM11 -:22 >
otherwise work is no more work <ROM11 -:6 >
otherwise ye have no reward <MAT6 -:1 >
passover otherwise than it was written <2CH30 -:18 >
ye will be none otherwise minded <GAL5 -:10 >
otherwise <2SA18 -13> {Otherwise} I should have wrought falsehood
against mine own life: for there is no matter hid from the king,
and
thou thyself wouldest have set thyself against [me].
otherwise <1KI1 -21> {Otherwise} it shall come to pass, when my
lord
the king shall sleep with his fathers, that I and my son Solomon
shall be counted offenders.
otherwise <2CH30 -18> For a multitude of the people, [even] many
of
Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed
themselves, yet did they eat the passover {otherwise} than it was
written. But Hezekiah prayed for them, saying, The good LO
RD pardon every one
otherwise <PSA38 -16> For I said, [Hear me], lest [{otherwise}]
they
should rejoice over me: when my foot slippeth, they magnify
[themselves] against me.
otherwise <MAT6 -1> Take heed that ye do not your alms before
men,
to be seen of them: {otherwise} ye have no reward of your Father
which is in heaven.
otherwise <LUK5 -36> And he spake also a parable unto them; No
man
putteth a piece of a new garment upon an old; if {otherwise},
then
both the new maketh a rent, and the piece that was taken] out of
the
new agreeth not with the old.
otherwise <ROM11 -6> And if by grace, then is it] no more of
works:
{otherwise} grace is no more grace. But if it be] of works, then
is
it no more grace: otherwise work is no more work.
otherwise <ROM11 -6> And if by grace, then is it] no more of
works:
otherwise grace is no more grace. But if it be] of works, then
is it
no more grace: {otherwise} work is no more work.
otherwise <ROM11 -22> Behold therefore the goodness and severity
of
God: on them which fell, severity; but toward thee, goodness, if
thou continue in his] goodness: {otherwise} thou also shalt be
cut
off.
otherwise <2CO11 -16> I say again, Let no man think me a fool; if
{otherwise}, yet as a fool receive me, that I may boast myself a
little.
otherwise <GAL5 -10> I have confidence in you through the Lord,
that
ye will be none {otherwise} minded: but he that troubleth you
shall
bear his judgment, whosoever he be.
otherwise <PHP3 -15> Let us therefore, as many as be perfect, be
thus minded: and if in any thing ye be {otherwise} minded, God
shall
reveal even this unto you.
otherwise <1TI5 -25> Likewise also the good works of some] are
manifest beforehand; and they that are {otherwise} cannot be hid.
otherwise <1TI6 -3> If any man teach {otherwise}, and consent
not to
wholesome words, even] the words of our Lord Jesus Christ, and to
the doctrine which is according to godliness;
otherwise <HEB9 -17> For a testament is] of force after men are
dead: {otherwise} it is of no strength at all while the testator
liveth.
~~~~~~