O_etg

Abia 0007 # Abia {ab-ee-ah'}; of Hebrew origin [29]; Abijah,

the name of two Israelites: -- {Abia}.[ql

Aceldama 0184 # Akeldama {ak-el-dam-ah'}; of Aramaic origin

[meaning field of blood; corresponding to 2506 and 1818];

Akeldama, a place near Jerusalem: -- {Aceldama}.[ql

Adramyttium 0098 # Adramuttenos {ad-ram-oot-tay-nos'}; from

Adramutteion (a place in Asia Minor); Adramyttene or belonging

to Adramyttium: -- of {Adramyttium}.[ql

Alexandria 0222 # Alexandrinos {al-ex-an-dree'-nos}; from the

same as 221; Alexandrine, or belonging to Alexandria: -- of

{Alexandria}.[ql

Alexandria 0221 # Alexandreus {al-ex-and-reuce'}; from (the

city so called); an Alexandreian or inhab. of Alexandria: -- of

{Alexandria}, Alexandrian.[ql

Alexandrian 0221 # Alexandreus {al-ex-and-reuce'}; from (the

city so called); an Alexandreian or inhab. of Alexandria: -- of

Alexandria, {Alexandrian}.[ql

Alpha 0001 # a {al'fah}; of Hebrew origin; the first letter of

the alphabet; figuratively, only (from its use as a numeral) the

first: -- {Alpha}. Often used (usually an, before a vowel) also

in composition (as a contraction from 427) in the sense of

privation; so, in many words, beginning with this letter;

occasionally in the sense of union (as a contraction of 260).[ql

Athens 0116 # Athenai {ath-ay-nahee}; plural of Athene (the

goddess of wisdom, who was reputed to have founded the city);

Athenoe, the capitol of Greece: -- {Athens}.[ql

Baptist 0907 # baptizo {bap-tid'-zo}; from a derivative of 911;

to immerse, submerge; to make overwhelmed (i.e. fully wet); used

only (in the N.T.) of ceremonial ablution, especially

(technically) of the ordinance of Christian baptism: --

{Baptist}, baptize, wash.[ql

Barsabas 0923 # Barsabas {bar-sab-as'}; of Aramaic origin [1247

and probably 6634]; son of Sabas (or Tsaba); Bar-sabas, the name

of two Israelites: -- {Barsabas}.[ql

Boanerges 0993 # Boanerges {bo-an-erg-es'}; of Aramaic origin

[1123 and 7266]; sons of commotion; Boanerges, an epithet of two

of the apostles: -- {Boanerges}.[ql

Boanerges 0993 # Boanerges {bo-an-erg-es'}; of Aramaic origin

[1123 and 7266]; sons of commotion; Boanerges, an epithet of two

of the apostles: -- {Boanerges}.[ql

Caesarea 2542 # Kaisereia {kahee-sar'-i-a}; from 2541; Caesaria,

the name of two places in Palestine: -- {Caesarea}.[ql

Cainan 2536 # Kainan {kah-ee-nan'}; of Hebrew origin [7018];

Cainan (i.e. Kenan), the name of two patriarchs: -- {Cainan}.[ql

Claudius 2804 # Klaudios {klow'-dee-os}; of Latin origin;

Claudius, the name of two Romans: -- {Claudius}.[ql

Clopas 2832 # Klopas {klo-pas'}; of Aramaic origin

(corresponding to 256); Clopas, an Israelite: -- {Clopas}.[ql

Colosse 2990 # lanthano {lan-than'-o}; a prolongation for Asia

Minor: -- {Colosse}.[ql

Compare 0609 # apokopto {ap-ok-op'-to}; from 575 and 2875; to

amputate; reflexively (by irony) to mutilate (the privy parts): -

- cut off. {Compare} 2699.[ql

Compare 0025 # agapao {ag-ap-ah'-o}; perhaps from agan (much)

[or compare 5689]; to love (in a social or moral sense): -- (be-

)love(-ed). {Compare} 5368.[ql

Corban 2878 # korban {kor-ban'}; and korbanas {kor-ban-as'}; of

Hebrew and Aramaic origin respectively [7133]; a votive offering

and the offering; a consecrated present (to the Temple fund); by

extension (the latter term) the Treasury itself, i.e. the room

where the contribution boxes stood: -- {Corban}, treasury.[ql

Creator 2936 # ktizo {ktid'-zo}; probably akin to 2932 (through

the idea of proprietor-ship of the manufacturer); to fabricate,

i.e. found (form originally): -- create, {Creator}, make.[ql

English 4459 # pos {poce}; adverb from the base of 4226; an

interrogative particle of manner; in what way? (sometimes the

question is indirect, how?); also as exclamation, how much!: --

how, after (by) what manner (means), that. [Occasionally

unexpressed in {English}].[ql

Galatia 1054 # Galatikos {gal-at-ee-kos'}; from 1053; Galatic

or relating to Galatia: -- of {Galatia}.[ql

Galilee 1057 # Galilaios {gal-ee-lah'-yos}; from 1056; Galilean

or belonging to Galilea: -- Galilean, of {Galilee}.[ql

Galilean 1057 # Galilaios {gal-ee-lah'-yos}; from 1056;

Galilean or belonging to Galilea: -- {Galilean}, of Galilee.[ql

Gallio 1058 # Gallion {gal-lee'-own}; of Latin origin; Gallion

(i.e. Gallio), a Roman officer: -- {Gallio}.[ql

God 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): -- arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + {God} forbid,

grow, happen, have, be kept, be made, be married, be ordained to

be, partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

God 2313 # theomacheo {theh-o-makh-eh'-o}; from 2314; to resist

deity: -- fight against {God}.[ql

God 2314 # theomachos {theh-om'-akh-os}; from 2316 and 3164; an

opponent of deity: -- to fight against {God}.[ql

God 2319 # theostuges {theh-os-too-gace'}; from 2316 and the

base of 4767; hateful to God, i.e. impious: -- hater of {God}.[ql

God 3785 # ophelon {of'-el-on}; first person singular of a past

tense of 3784; I ought (wish), i.e. (interjection) oh that!: --

would (to {God}.)[ql

God 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + {God} forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

God 5463 # chairo {khah'-ee-ro}; a primary verb; to be

"cheer"ful, i.e. calmly happy or well-off; impersonally,

especially as salutation (on meeting or parting), be well: --

farewell, be glad, {God} speed, greeting, hall, joy(-fully),

rejoice.[ql

God 5537 # chrematizo {khray-mat-id'-zo}; from 5536; to utter

an oracle (compare the original sense of 5530), i.e. divinely

intimate; by implication (compare the secular sense of 5532) to

constitute a firm for business, i.e. (generally) bear as a title:

-- be called, be admonished (warned) of {God}, reveal, speak.[ql

Greek 0238 # allegoreo {al-lay-gor-eh'-o}; from 243 and agoreo

(to harangue [compare 58]); to allegorize: -- be an allegory

[the {Greek} word itself.].[ql

Hermes 2060 # Hermes {her-mace'}; perhaps from 2046; Hermes,

the name of the messenger of the Greek deities; also of a

Christian: -- {Hermes}, Mercury.[ql

I 1473 # ego {ego'}; a primary pronoun of the first person I

(only expressed when emphatic): -- {I}, me. For the other cases

and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.

[ql

I 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have been, X it is {I},

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

I 1698 # emoi {emoy'}; a prolonged form of 3427; to me: -- {I},

me, mine, my.[ql

I 2504 # kago {kago'}; from 2532 and 1473 (so also the dative

case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and

(or also, even, etc.) I, (to) me: -- (and, even, even so, so)

{I} (also, in like wise), both me, me also.[ql

I 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X when {I} call, catch, come on (X unto),

+ forget, have, hold, obtain, receive (X after), take (away, up).

[ql

I 3427 # moi {moy}; the simpler form of 1698; to me: -- {I}, me,

mine, my.[ql

I 3513 # ne {nay}; probably an intensive form of 3483; a

particle of attestation (accompanied by the object invoked or

appealed to in confirmation); as sure as: -- {I} protest by.[ql

In 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. {In} composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

In 3844 # para {parah'}; a primary preposition; properly, near;

i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. {In}

compounds it retains the same variety of application.[ql

In 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. {In} comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

In 4253 # pro {pro}; a primary preposition; "fore", i.e. in

front of, prior (figuratively, superior) to: -- above, ago,

before, or ever. {In} comparison it retains the same

significations.[ql

In 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). {In}

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

In 5259 # hupo {hoop-o'}; a primary preposition; under, i.e.

(with the genitive case) of place (beneath), or with verbs (the

agency or means, through); (with the accusative case) of place

(whither [underneath] or where [below] or time (when [at]): --

among, by, from, in, of, under, with. {In} comp. it retains the

same general applications, especially of inferior position or

condition, and specifically, covertly or moderately.[ql

Italian 2483 # Italikos {ee-tal-ee-kos'}; from 2482; Italic, i.

e. belonging to Italia: -- {Italian}.[ql

Jacob 2384 # Iakob {ee-ak-obe'}; of Hebrew origin [3290]; Jacob

(i.e. Ja`akob), the progenitor of the Israelites: -- also an

Israelite: -- {Jacob}.[ql

Jason 2394 # Iason {ee-as'-oan}; future active participle

masculine of 2390; about to cure; Jason, a Christian: -- {Jason}.

[ql

Jericho 2410 # Hiericho {hee-er-ee-kho'}; of Hebrew origin

[3405]; Jericho, a place in Palestine: -- {Jericho}.[ql

Jesus 2424 # Iesous {ee-ay-sooce'}; of Hebrew origin [3091];

Jesus (i.e. Jehoshua), the name of our Lord and two (three)

other Israelites: -- {Jesus}.[ql

Jew 2453 # Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense

of 2455 as a country); Judaean, i.e. belonging to Jehudah: --

{Jew}(-ess), of Judaea.[ql

Jews 2450 # Ioudaizo {ee-oo-dah-id'-zo}; from 2453; to become a

Judaean, i.e. "Judaize": -- live as the {Jews}.[ql

Jews 2452 # Ioudaikos {ee-oo-dah-ee-koce'}; adverb from 2451;

Judaically or in a manner resembling a Judaean: -- as do the

{Jews}.[ql

Jonas 2495 # Ionas {ee-o-nas'}; of Hebrew origin [3124]; Jonas

(i.e. Jonah), the name of two Israelites: -- {Jonas}.[ql

Joses 2500 # Ioses {ee-o-sace'}; perhaps for 2501; Joses, the

name of two Israelites: -- {Joses}. Compare 2499.[ql

Juda 2455 # Ioudas {ee-oo-das'}; of Hebrew origin [3063]; Judas

(i.e. Jehudah), the name of ten Israelites; also of the

posterity of one of them and its region: -- {Juda}(-h, -s); Jude.

[ql

Judaea 2453 # Ioudaios {ee-oo-dah'-yos}; from 2448 (in the

sense of 2455 as a country); Judaean, i.e. belonging to Jehudah:

-- Jew(-ess), of {Judaea}.[ql

Jude 2455 # Ioudas {ee-oo-das'}; of Hebrew origin [3063]; Judas

(i.e. Jehudah), the name of ten Israelites; also of the

posterity of one of them and its region: -- Juda(-h, -s); {Jude}.

[ql

Lazarus 2976 # Lazaros {lad'-zar-os}; probably of Hebrew origin

[499]; Lazarus (i.e. Elazar), the name of two Israelites (one

imaginary): -- {Lazarus}.[ql

Levitical 3020 # Leuitikos {lyoo-it'-ee-kos}; from 3019;

Levitic, i.e. relating to the Levites: -- {Levitical}.[ql

Lord 4462 # rhabboni {hrab-bon-ee'}; or rhabbouni {hrab-boo-

nee'}; of Aramaic origin; corresponding to 4461: -- {Lord},

Rabboni.[ql

Lord's 2960 # kuriakos {koo-ree-ak-os'}; from 2962; belonging

to the Lord (Jehovah or Jesus): -- {Lord's}.[ql

Mathat 3158 # Matthat {mat-that'}; probably a shortened form of

3161; Matthat (i.e. Mattithjah), the name of two Israelites: --

{Mathat}.[ql

Melchi 3197 # Melchi {mel-khee'}; of Hebrew or [4428 with

pronominal suf., my king]; Melchi (i.e. Malki), the name of two

Israelites: -- {Melchi}.[ql

Mercury 2060 # Hermes {her-mace'}; perhaps from 2046; Hermes,

the name of the messenger of the Greek deities; also of a

Christian: -- Hermes, {Mercury}.[ql

Nero 3505 # Neron {ner'-ohn}; of Latin origin; Neron (i.e.

Nero), a Roman emperor: -- {Nero}.[ql

O 5599 # o {o}; a primary interj.; as a sign of the vocative

case O; as a note of exclamation, oh: -- {O}.[ql

Occasionally 4459 # pos {poce}; adverb from the base of 4226;

an interrogative particle of manner; in what way? (sometimes the

question is indirect, how?); also as exclamation, how much!: --

how, after (by) what manner (means), that. [{Occasionally}

unexpressed in English].[ql

Often 5037 # te {teh}; a primary particle (enclitic) of

connection or addition; both or also (properly, as correlation

of 2532): -- also, and, both, even, then, whether. {Often} used

in composition, usually as the latter part.[ql

Often 0473 # anti {an-tee'}; a primary particle; opposite, i.e.

instead or because of (rarely in addition to): -- for, in the

room of. {Often} used in composition to denote contrast,

requital, substitution, correspondence, etc.[ql

Often 0001 # a {al'fah}; of Hebrew origin; the first letter of

the alphabet; figuratively, only (from its use as a numeral) the

first: -- Alpha. {Often} used (usually an, before a vowel) also

in composition (as a contraction from 427) in the sense of

privation; so, in many words, beginning with this letter;

occasionally in the sense of union (as a contraction of 260).[ql

Often 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. {Often} used in

compounds in substantially the same relations. See also 3362,

3363, 3364, 3372, 3373, 3375, 3378.[ql

Often 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out).

{Often} used in composition, in substantially the same relations

of participation or proximity, and transfer or sequence.[ql

Often 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

-- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. {Often} used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

Often 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

{Often} used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql

Pharaoh 5328 # Pharao {far-ah-o'}; of foreign origin [6547];

Pharao (i.e. Pharoh), an Egyptian king: -- {Pharaoh}.[ql

Phebe 5402 # Phoibe {foy'-bay}; feminine of phoibos (bright;

probably akin to the base of 5457); Phoebe, a Christian woman: --

{Phebe}.[ql

Prisca 4251 # Priska {pris'-kah}; of Latin origin; feminine of

Priscus, ancient; Priska, a Christian woman: -- {Prisca}. See

also 4252.[ql

Rabboni 4462 # rhabboni {hrab-bon-ee'}; or rhabbouni {hrab-boo-

nee'}; of Aramaic origin; corresponding to 4461: -- Lord,

{Rabboni}.[ql

Raca 4469 # rhaka {rhak-ah'}; of Aramaic origin [compare 7386];

O empty one, i.e. thou worthless (as a term of utter

vilification): -- {Raca}.[ql

Rahab 4460 # Rhaab {hrah-ab'}; of Hebrew origin [7343]; Raab (i.

e. Rachab), a Canaanitess: -- {Rahab}. See also 4477.[ql

Salmone 4534 # Salmone {sal-mo'-nay}; perhaps of similar origin

to 4529; Salmone, a place in Crete: -- {Salmone}.[ql

Satan 4567 # Satanas {sat-an-as'}; of Aramaic origin

corresponding to 4566 (with the definite affix); the accuser, i.

e. the devil: -- {Satan}.[ql

See 3588 # ho {ho}; including the feminine he {hay}; and the

neuter to {to}; in all their inflections; the def. article; the

(sometimes to be supplied, at others omitted, in English idiom):

-- the, this, that, one, he, she, it, etc.[ql. ***. ho. {See}

3739.[ql

Some 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. {Some} of

the forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

Tiberius 5086 # Tiberios {tib-er'-ee-os}; of Latin origin;

probably pertaining to the river Tiberis or Tiber; Tiberius, a

Roman emperor: -- {Tiberius}.[ql

Timothy 5095 # Timotheos {tee-moth'-eh-os}; from 5092 and 2316;

dear to God; Timotheus, a Christian: -- Timotheus, {Timothy}.[ql

Timotheus 5095 # Timotheos {tee-moth'-eh-os}; from 5092 and

2316; dear to God; Timotheus, a Christian: -- {Timotheus},

Timothy.[ql

Zacharias 2197 # Zacharias {dzakh-ar-ee'-as}; of Hebrew origin

[2148]; Zacharias (i.e. Zechariah), the name of two Israelites: -

- {Zacharias}.[ql

a 0001 # a {al'fah}; of Hebrew origin; the first letter of the

alphabet; figuratively, only (from its use as a numeral) the

first: -- Alpha. Often used (usually an, before {a} vowel) also

in composition (as a contraction from 427) in the sense of

privation; so, in many words, beginning with this letter;

occasionally in the sense of union (as a contraction of 260).[ql

a 0001 # a {al'fah}; of Hebrew origin; the first letter of the

alphabet; figuratively, only (from its use as a numeral) the

first: -- Alpha. Often used (usually an, before a vowel) also in

composition (as {a} contraction from 427) in the sense of

privation; so, in many words, beginning with this letter;

occasionally in the sense of union (as a contraction of 260).[ql

a 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;

to take for oneself, i.e. to prefer: -- choose. Some of the

forms are borrowed from {a} cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

a 0332 # anathematizo {an-ath-em-at-id'-zo}; from 331; to

declare or vow under penalty of execration: -- (bind under {a})

curse, bind with an oath.[ql

a 0575 # apo {apo'}; a primary particle; "off," i.e. away (from

something near), in various senses (of place, time, or relation;

literal or figurative): -- (X here-)after, ago, at, because of,

before, by (the space of), for(-th), from, in, (out) of, off,

(up-)on(-ce), since, with. In composition (as {a} prefix) it

usually denotes separation, departure, cessation, completion,

reversal, etc.[ql

a 0589 # apodemeo {ap-od-ay-meh'-o}; from 590; to go abroad, i.

e. visit a foreign land: -- go (travel) into {a} far country,

journey.[ql

a 1060 # gameo {gameh'-o}; from 1062; to wed (of either sex): --

marry ({a} wife).[ql

a 1139 # daimonizomai {dahee-mon-id'-zom-ahee}; middle voice

from 1142; to be exercised by a daemon: -- have {a} (be vexed

with, be possessed with) devil(-s).[ql

a 1165 # deigmatizo {digh-mat-id'-zo}; from 1164; to exhibit: --

make {a} shew.[ql

a 1170 # deina {di'nah}; probably from the same as 1171

(through the idea of forgetting the name as fearful, i.e.

strange); so and so (when the person is not specified): -- such

{a} man.[ql

a 1247 # diakoneo {dee-ak-on-eh'-o}; from 1249; to be an

attendant, i.e. wait upon (menially or as a host, friend, or

[figuratively] teacher); techn. to act as a Christian deacon: --

(ad-)minister (unto), serve, use the office of {a} deacon.[ql

a 1520 # heis {hice}; (including the neuter [etc.] hen); a

primary numeral; one: -- {a}(-n, -ny, certain), + abundantly,

man, one (another), only, other, some. See also 1527, 3367, 3391,

3762.[ql

a 1556 # ekdikeo {ek-dik-eh'-o}; from 1558; to vindicate,

retaliate, punish: -- {a} (re-)venge.[ql

a 1651 # elegcho {el-eng'-kho}; of uncertain affinity; to

confute, admonish: -- convict, convince, tell {a} fault, rebuke,

reprove.[ql

a 1722 # en {en}; a primary preposition denoting (fixed)