I 3450 # mou {moo}; the simpler form of 1700; of me: -- {I}, me,
 mine (own), my.[ql

 be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, {be} disposed (forward), intend, list, 
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

 be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, mean, please, have rather, ({be}) will (have, -ling, -
ling[-ly]).[ql

 be 2975 # lagchano {lang-khan'-o}; a prolonged form of a 
primary verb, which is only used as an alternate in certain 
tenses; to lot, i.e. determine (by implication, receive) 
especially by lot: -- his lot {be}, cast lots, obtain.[ql

 before 4309 # proorizo {pro-or-id'-zo}; from 4253 and 3724; to 
limit in advance, i.e. (figuratively) predetermine: -- determine 
{before}, ordain, predestinate.[ql

 cast 2975 # lagchano {lang-khan'-o}; a prolonged form of a 
primary verb, which is only used as an alternate in certain 
tenses; to lot, i.e. determine (by implication, receive) 
especially by lot: -- his lot be, {cast} lots, obtain.[ql

 desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in 
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; 
which are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- {desire}, be disposed (forward), intend, list, 
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

 determine 1956 # epiluo {ep-ee-loo'-o}; from 1909 and 3089; to 
solve further, i.e. (figuratively) to explain, decide: -- 
{determine}, expound.[ql

 determine 4309 # proorizo {pro-or-id'-zo}; from 4253 and 3724; 
to limit in advance, i.e. (figuratively) predetermine: -- 
{determine} before, ordain, predestinate.[ql

 determine 3724 # horizo {hor-id'-zo}; from 3725; to mark out or 
bound ("horizon"), i.e. (figuratively) to appoint, decree, 
sepcify: -- declare, {determine}, limit, ordain.[ql

 determine 1011 # bouleuo {bool-yoo'-o}; from 1012; to advise, i.
e. (reflexively) deliberate, or (by implication) resolve: -- 
consult, take counsel, {determine}, be minded, purpose.[ql

 determine 5021 # tasso {tas'-so}; a prolonged form of a primary 
verb (which latter appears only in certain tenses); to arrange 
in an orderly manner, i.e. assign or dispose (to a certain 
position or lot): -- addict, appoint, {determine}, ordain, set.
[ql

 determine 2919 # krino {kree'-no}; properly, to distinguish, i.
e. decide (mentally or judicially); by implication, to try, 
condemn, punish: -- avenge, conclude, condemn, damn, decree, 
{determine}, esteem, judge, go to (sue at the) law, ordain, call 
in question, sentence to, think.[ql

 disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in 
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; 
which are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be {disposed} (forward), intend, list, 
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

 examine 1381 # dokimazo {dok-im-ad'-zo}; from 1384; to test 
(literally or figuratively); by implication, to approve: -- 
allow, discern, {examine}, X like, (ap-)prove, try.[ql

 examine 3985 # peirazo {pi-rad'-zo}; from 3984; to test 
(objectively), i.e. endeavor, scrutinize, entice, discipline: -- 
assay, {examine}, go about, prove, tempt(-er), try.[ql

 examine 0350 # anakrino {an-ak-ree'-no}; from 303 and 2919; 
properly, to scrutinize, i.e. (by implication) investigate, 
interrogate, determine: -- ask, question, discern, {examine}, 
judge, search.[ql

 famine 3042 # limos {lee-mos'}; probably from 3007 (through the 
idea of destitution); a scarcity of food: -- dearth, {famine}, 
hunger.[ql

 forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in 
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; 
which are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed ({forward}), intend, list, 
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

 have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, mean, please, have rather, (be) will ({have}, -ling, -
ling[-ly]).[ql

 have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, mean, please, {have} rather, (be) will (have, -ling, -
ling[-ly]).[ql

 his 2975 # lagchano {lang-khan'-o}; a prolonged form of a 
primary verb, which is only used as an alternate in certain 
tenses; to lot, i.e. determine (by implication, receive) 
especially by lot: -- {his} lot be, cast lots, obtain.[ql

 intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in 
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; 
which are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), {intend}, list, 
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

 list 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, {list}, 
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql

 lot 2975 # lagchano {lang-khan'-o}; a prolonged form of a 
primary verb, which is only used as an alternate in certain 
tenses; to lot, i.e. determine (by implication, receive) 
especially by lot: -- his {lot} be, cast lots, obtain.[ql

 lots 2975 # lagchano {lang-khan'-o}; a prolonged form of a 
primary verb, which is only used as an alternate in certain 
tenses; to lot, i.e. determine (by implication, receive) 
especially by lot: -- his lot be, cast {lots}, obtain.[ql

 love 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
{love}, mean, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql

 me 1699 # emos {emos'}; from the oblique cases of 1473 (1698, 
1700, 1691); my: -- of {me}, mine (own), my.[ql

 me 1683 # emautou {em-ow-too'}; genitive case compound of 1700 
and 846; of myself (so likewise the dative case emautoi {em-ow-
to'}; and accusative case emauton {em-ow-ton'}: -- {me}, mine 
own (self), myself.[ql

 me 3450 # mou {moo}; the simpler form of 1700; of me: -- I, 
{me}, mine (own), my.[ql

 mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, {mean}, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql

 mine 3427 # moi {moy}; the simpler form of 1698; to me: -- I, 
me, {mine}, my.[ql

 mine 1700 # emou {em-oo'}; a prolonged form of 3449; of me: -- 
me, {mine}, my.[ql

 mine 1698 # emoi {em-oy'}; a prolonged form of 3427; to me: -- 
I, me, {mine}, my.[ql

 mine 3450 # mou {moo}; the simpler form of 1700; of me: -- I, 
me, {mine} (own), my.[ql

 mine 1699 # emos {em-os'}; from the oblique cases of 1473 (1698,
 1700, 1691); my: -- of me, {mine} (own), my.[ql

 mine 1683 # emautou {em-ow-too'}; genitive case compound of 
1700 and 846; of myself (so likewise the dative case emautoi {em-
ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, {mine} 
own (self), myself.[ql

 mine 0846 # autos {ow-tos'}; from the particle au [perhaps akin 
to the base of 109 through the idea of a baffling wind] 
(backward); the reflexive pronoun self, used (alone or in the 
comparative 1438) of the third person , and (with the proper 
personal pronoun) of the other persons: -- her, it(-self), one, 
the other, ({mine}) own, said, ([self-], the) same, ([him-, my-, 
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
 there[-at, -by, -in, -into, -of, -on, -with], they, (these) 
things, this (man), those, together, very, which. Compare 848.[ql

 my 1699 # emos {emos'}; from the oblique cases of 1473 (1698, 
1700, 1691); my: -- of me, mine (own), {my}.[ql

 my 3450 # mou {moo}; the simpler form of 1700; of me: -- I, me, 
mine (own), {my}.[ql

 myself 1683 # emautou {em-ow-too'}; genitive case compound of 
1700 and 846; of myself (so likewise the dative case emautoi {em-
ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, mine 
own (self), {myself}.[ql

 obtain 2975 # lagchano {lang-khan'-o}; a prolonged form of a 
primary verb, which is only used as an alternate in certain 
tenses; to lot, i.e. determine (by implication, receive) 
especially by lot: -- his lot be, cast lots, {obtain}.[ql

 of 1699 # emos {emos'}; from the oblique cases of 1473 (1698, 
1700, 1691); my: -- {of} me, mine (own), my.[ql

 ordain 4309 # proorizo {pro-or-id'-zo}; from 4253 and 3724; to 
limit in advance, i.e. (figuratively) predetermine: -- determine 
before, {ordain}, predestinate.[ql

 own 1699 # emos {emos'}; from the oblique cases of 1473 (1698, 
1700, 1691); my: -- of me, mine ({own}), my.[ql

 own 1683 # emautou {em-ow-too'}; genitive case compound of 1700 
and 846; of myself (so likewise the dative case emautoi {em-ow-
to'}; and accusative case emauton {em-ow-ton'}: -- me, mine 
{own} (self), myself.[ql

 own 3450 # mou {moo}; the simpler form of 1700; of me: -- I, me,
 mine ({own}), my.[ql

 please 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in 
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; 
which are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, mean, {please}, have rather, (be) will (have, -ling, -
ling[-ly]).[ql

 predestinate 4309 # proorizo {pro-or-id'-zo}; from 4253 and 
3724; to limit in advance, i.e. (figuratively) predetermine: -- 
determine before, ordain, {predestinate}.[ql

 rather 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in 
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; 
which are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, mean, please, have {rather}, (be) will (have, -ling, -
ling[-ly]).[ql

 self 1683 # emautou {em-ow-too'}; genitive case compound of 
1700 and 846; of myself (so likewise the dative case emautoi {em-
ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, mine 
own ({self}), myself.[ql

 sycamine 4807 # sukaminos {soo-kam'-ee-nos}; of Hebrew origin 
[8256] in imitation of 4809; a sycamore-fig tree: -- {sycamine} 
tree.[ql

 tree 4807 # sukaminos {soo-kam'-ee-nos}; of Hebrew origin 
[8256] in imitation of 4809; a sycamore-fig tree: -- sycamine 
{tree}.[ql

 will 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain 
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which 
are otherwise obsolete; apparently strengthened from the 
alternate form of 138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: -- desire, be disposed (forward), intend, list, 
love, mean, please, have rather, (be) {will} (have, -ling, -
ling[-ly]).[ql



 

~~~~~~