Mark 3138 # Markos {mar'-kos}; of Latin origin; Marcus, a 
Christian: -- Marcus, {Mark}.[ql

 be 5177 # tugchano {toong-khan'-o}; probably for an obsolete 
tucho (for which the middle voice of another alternate teucho 
[to make ready or bring to pass] is used in certain tenses; akin 
to the base of 5088 through the idea of effecting; properly, to 
affect; or (specifically) to hit or light upon (as a mark to be 
reached), i.e. (transitively) to attain or secure an object or 
end, or (intransitively) to happen (as if meeting with); but in 
the latter application only impersonal (with 1487), i.e. 
perchance; or (present participle) as adjective, usual (as if 
commonly met with, with 3756, extraordinary), neuter (as adverb) 
perhaps; or (with another verb) as adverb, by accident (as it 
were): -- {be}, chance, enjoy, little, obtain, X refresh...self, 
+ special. Compare 5180.[ql

 become 1986 # epispaomai {ep-ee-spah'-om-ahee}; from 1909 and 
4685; to draw over, i.e. (with 203 implied) efface the mark of 
circumcision (by recovering with the foreskin): -- {become} 
uncircumcised.[ql

 chance 5177 # tugchano {toong-khan'-o}; probably for an 
obsolete tucho (for which the middle voice of another alternate 
teucho [to make ready or bring to pass] is used in certain 
tenses; akin to the base of 5088 through the idea of effecting; 
properly, to affect; or (specifically) to hit or light upon (as 
a mark to be reached), i.e. (transitively) to attain or secure 
an object or end, or (intransitively) to happen (as if meeting 
with); but in the latter application only impersonal (with 1487),
 i.e. perchance; or (present participle) as adjective, usual (as 
if commonly met with, with 3756, extraordinary), neuter (as 
adverb) perhaps; or (with another verb) as adverb, by accident 
(as it were): -- be, {chance}, enjoy, little, obtain, X refresh..
.self, + special. Compare 5180.[ql

 clothing 4749 # stole {stol-ay'}; from 4724; equipment, i.e. 
(specifically) a "stole" or long-fitting gown (as a mark of 
dignity): -- long {clothing} (garment), (long) robe.[ql

 declare 3724 # horizo {hor-id'-zo}; from 3725; to mark out or 
bound ("horizon"), i.e. (figuratively) to appoint, decree, 
sepcify: -- {declare}, determine, limit, ordain.[ql

 determine 3724 # horizo {hor-id'-zo}; from 3725; to mark out or 
bound ("horizon"), i.e. (figuratively) to appoint, decree, 
sepcify: -- declare, {determine}, limit, ordain.[ql

 enjoy 5177 # tugchano {toong-khan'-o}; probably for an obsolete 
tucho (for which the middle voice of another alternate teucho 
[to make ready or bring to pass] is used in certain tenses; akin 
to the base of 5088 through the idea of effecting; properly, to 
affect; or (specifically) to hit or light upon (as a mark to be 
reached), i.e. (transitively) to attain or secure an object or 
end, or (intransitively) to happen (as if meeting with); but in 
the latter application only impersonal (with 1487), i.e. 
perchance; or (present participle) as adjective, usual (as if 
commonly met with, with 3756, extraordinary), neuter (as adverb) 
perhaps; or (with another verb) as adverb, by accident (as it 
were): -- be, chance, {enjoy}, little, obtain, X refresh...self, 
+ special. Compare 5180.[ql

 faults 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a 
negative particle) and the base of 3313; properly, to miss the 
mark (and so not share in the prize), i.e. (figuratively) to err,
 especially (morally) to sin: -- for your {faults}, offend, sin, 
trespass.[ql

 for 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a 
negative particle) and the base of 3313; properly, to miss the 
mark (and so not share in the prize), i.e. (figuratively) to err,
 especially (morally) to sin: -- {for} your faults, offend, sin, 
trespass.[ql

 garment 4749 # stole {stol-ay'}; from 4724; equipment, i.e. 
(specifically) a "stole" or long-fitting gown (as a mark of 
dignity): -- long clothing ({garment}), (long) robe.[ql

 kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to 
(fond of [an individual or an object]), i.e. have affection for 
(denoting personal attachment, as a matter of sentiment or 
feeling; while 25 is wider, embracing especially the judgment 
and the deliberate assent of the will as a matter of principle, 
duty and propriety: the two thus stand related very much as 2309 
and 1014, or as 2372 and 3563 respectively; the former being 
chiefly of the heart and the latter of the head); specifically, 
to kiss (as a mark of tenderness): -- {kiss}, love.[ql

 laughter 1071 # gelos {ghel'-os}; from 1070; laughter (as a 
mark of gratification): -- {laughter}.[ql

 limit 3724 # horizo {hor-id'-zo}; from 3725; to mark out or 
bound ("horizon"), i.e. (figuratively) to appoint, decree, 
sepcify: -- declare, determine, {limit}, ordain.[ql

 little 5177 # tugchano {toong-khan'-o}; probably for an 
obsolete tucho (for which the middle voice of another alternate 
teucho [to make ready or bring to pass] is used in certain 
tenses; akin to the base of 5088 through the idea of effecting; 
properly, to affect; or (specifically) to hit or light upon (as 
a mark to be reached), i.e. (transitively) to attain or secure 
an object or end, or (intransitively) to happen (as if meeting 
with); but in the latter application only impersonal (with 1487),
 i.e. perchance; or (present participle) as adjective, usual (as 
if commonly met with, with 3756, extraordinary), neuter (as 
adverb) perhaps; or (with another verb) as adverb, by accident 
(as it were): -- be, chance, enjoy, {little}, obtain, X refresh..
.self, + special. Compare 5180.[ql

 long 4749 # stole {stol-ay'}; from 4724; equipment, i.e. 
(specifically) a "stole" or long-fitting gown (as a mark of 
dignity): -- long clothing (garment), ({long}) robe.[ql

 long 4749 # stole {stol-ay'}; from 4724; equipment, i.e. 
(specifically) a "stole" or long-fitting gown (as a mark of 
dignity): -- {long} clothing (garment), (long) robe.[ql

 love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to 
(fond of [an individual or an object]), i.e. have affection for 
(denoting personal attachment, as a matter of sentiment or 
feeling; while 25 is wider, embracing especially the judgment 
and the deliberate assent of the will as a matter of principle, 
duty and propriety: the two thus stand related very much as 2309 
and 1014, or as 2372 and 3563 respectively; the former being 
chiefly of the heart and the latter of the head); specifically, 
to kiss (as a mark of tenderness): -- kiss, {love}.[ql

 mark 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at 
(spy), i.e. (figuratively) regard: -- consider, take heed, look 
at (on), {mark}. Compare 3700.[ql

 mark 5480 # charagma {khar'-ag-mah}; from the same as 5482; a 
scratch or etching, i.e. stamp (as a badge of servitude), or 
scupltured figure (statue): -- graven, {mark}.[ql

 mark 4742 # stigma {stig'-mah}; from a primary stizo (to 
"stick", i.e. prick); a mark incised or punched (for recognition 
of ownership), i.e. (figuratively) scar of service: -- {mark}.[ql

 mark 4649 # skopos {skop-os'} ("scope"); from skeptomai (to 
peer about ["skeptic"]; perhaps akin to 4626 through the idea of 
concealment; compare 4629); a watch (sentry or scout), i.e. (by 
implication) a goal: -- {mark}.[ql

 mark 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold 
upon, i.e. (by implication) to retain; (by extension) to detain; 
(with implication of 3563) to pay attention to: -- give (take) 
heed unto, hold forth, {mark}, stay.[ql

 note 4593 # semeioo {say-mi-o'-o}; from 4592; to distinguish, i.
e. mark (for avoidance): -- {note}.[ql

 obtain 5177 # tugchano {toong-khan'-o}; probably for an 
obsolete tucho (for which the middle voice of another alternate 
teucho [to make ready or bring to pass] is used in certain 
tenses; akin to the base of 5088 through the idea of effecting; 
properly, to affect; or (specifically) to hit or light upon (as 
a mark to be reached), i.e. (transitively) to attain or secure 
an object or end, or (intransitively) to happen (as if meeting 
with); but in the latter application only impersonal (with 1487),
 i.e. perchance; or (present participle) as adjective, usual (as 
if commonly met with, with 3756, extraordinary), neuter (as 
adverb) perhaps; or (with another verb) as adverb, by accident 
(as it were): -- be, chance, enjoy, little, {obtain}, X refresh..
.self, + special. Compare 5180.[ql

 offend 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a 
negative particle) and the base of 3313; properly, to miss the 
mark (and so not share in the prize), i.e. (figuratively) to err,
 especially (morally) to sin: -- for your faults, {offend}, sin, 
trespass.[ql

 ordain 3724 # horizo {hor-id'-zo}; from 3725; to mark out or 
bound ("horizon"), i.e. (figuratively) to appoint, decree, 
sepcify: -- declare, determine, limit, {ordain}.[ql

 refresh...self 5177 # tugchano {toong-khan'-o}; probably for an 
obsolete tucho (for which the middle voice of another alternate 
teucho [to make ready or bring to pass] is used in certain 
tenses; akin to the base of 5088 through the idea of effecting; 
properly, to affect; or (specifically) to hit or light upon (as 
a mark to be reached), i.e. (transitively) to attain or secure 
an object or end, or (intransitively) to happen (as if meeting 
with); but in the latter application only impersonal (with 1487),
 i.e. perchance; or (present participle) as adjective, usual (as 
if commonly met with, with 3756, extraordinary), neuter (as 
adverb) perhaps; or (with another verb) as adverb, by accident 
(as it were): -- be, chance, enjoy, little, obtain, X {refresh...
self}, + special. Compare 5180.[ql

 robe 4749 # stole {stol-ay'}; from 4724; equipment, i.e. 
(specifically) a "stole" or long-fitting gown (as a mark of 
dignity): -- long clothing (garment), (long) {robe}.[ql

 seal 4973 # sphragis {sfrag-ece'}; probably strengthened from 
5420; a signet (as fencing in or protecting from 
misappropriation); by implication, the stamp impressed (as a 
mark of privacy, or genuineness), literally or figuratively: -- 
{seal}.[ql

 sin 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a 
negative particle) and the base of 3313; properly, to miss the 
mark (and so not share in the prize), i.e. (figuratively) to err,
 especially (morally) to sin: -- for your faults, offend, {sin}, 
trespass.[ql

 special 5177 # tugchano {toong-khan'-o}; probably for an 
obsolete tucho (for which the middle voice of another alternate 
teucho [to make ready or bring to pass] is used in certain 
tenses; akin to the base of 5088 through the idea of effecting; 
properly, to affect; or (specifically) to hit or light upon (as 
a mark to be reached), i.e. (transitively) to attain or secure 
an object or end, or (intransitively) to happen (as if meeting 
with); but in the latter application only impersonal (with 1487),
 i.e. perchance; or (present participle) as adjective, usual (as 
if commonly met with, with 3756, extraordinary), neuter (as 
adverb) perhaps; or (with another verb) as adverb, by accident 
(as it were): -- be, chance, enjoy, little, obtain, X refresh...
self, + {special}. Compare 5180.[ql

 trespass 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a 
negative particle) and the base of 3313; properly, to miss the 
mark (and so not share in the prize), i.e. (figuratively) to err,
 especially (morally) to sin: -- for your faults, offend, sin, 
{trespass}.[ql

 uncircumcised 1986 # epispaomai {ep-ee-spah'-om-ahee}; from 
1909 and 4685; to draw over, i.e. (with 203 implied) efface the 
mark of circumcision (by recovering with the foreskin): -- 
become {uncircumcised}.[ql

 your 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a 
negative particle) and the base of 3313; properly, to miss the 
mark (and so not share in the prize), i.e. (figuratively) to err,
 especially (morally) to sin: -- for {your} faults, offend, sin, 
trespass.[ql



 

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