landmark , DE , 19:14 , DE , 27:17 landmark , PR , 22:28 , PR , 23:10 landmarks , JOB , 24:2 mark , 1KI , 20:7 , 1KI , 20:22 mark , 1SA , 20:20 mark , 2SA , 13:28 mark , 2TI , 4:11 mark , AC , 12:12 , AC , 12:25 , AC , 15:37 , AC , 15:39 mark , EZE , 9:4 , EZE , 9:6 , EZE , 44:5 , EZE , 44:5 mark , GE , 4:15 mark , JOB , 7:20 , JOB , 16:12 , JOB , 18:2 , JOB , 21:5 , JOB , 33:31 , JOB , 39:1 mark , LA , 3:12 mark , PHP , 3:14 , PHP , 3:17 mark , PS , 37:37 , PS , 48:13 , PS , 56:6 , PS , 130:3 mark , RE , 13:16 , RE , 13:17 , RE , 14:9 , RE , 14:11 , RE , 15:2 , RE , 16:2 , RE , 19:20 , RE , 20:4 mark , RO , 16:17 mark , RU , 3:4 marked , 1SA , 1:12 marked , JER , 2:22 , JER , 23:18 marked , JOB , 22:15 , JOB , 24:16 marked , LU , 14:7 markest , JOB , 10:14 market , AC , 17:17 market , EZE , 27:13 , EZE , 27:17 , EZE , 27:19 , EZE , 27:25 market , JOH , 5:2 market , MR , 7:4 marketh , ISA , 44:13 , ISA , 44:13 marketh , JOB , 33:11 marketplace , LU , 7:32 marketplace , MT , 20:3 marketplace , AC , 16:19 marketplaces , MR , 12:38 markets , LU , 11:43 , LU , 20:46 markets , MT , 11:16 , MT , 23:7 marks , GA , 6:17 marks , LE , 19:28 waymarks , JER , 31:21 ~~~~~~ Mark 3138 # Markos {mar'-kos}; of Latin origin; Marcus, a Christian: -- Marcus, {Mark}.[ql be 5177 # tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- {be}, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180.[ql become 1986 # epispaomai {ep-ee-spah'-om-ahee}; from 1909 and 4685; to draw over, i.e. (with 203 implied) efface the mark of circumcision (by recovering with the foreskin): -- {become} uncircumcised.[ql chance 5177 # tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- be, {chance}, enjoy, little, obtain, X refresh.. .self, + special. Compare 5180.[ql clothing 4749 # stole {stol-ay'}; from 4724; equipment, i.e. (specifically) a "stole" or long-fitting gown (as a mark of dignity): -- long {clothing} (garment), (long) robe.[ql declare 3724 # horizo {hor-id'-zo}; from 3725; to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, sepcify: -- {declare}, determine, limit, ordain.[ql determine 3724 # horizo {hor-id'-zo}; from 3725; to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, sepcify: -- declare, {determine}, limit, ordain.[ql enjoy 5177 # tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- be, chance, {enjoy}, little, obtain, X refresh...self, + special. Compare 5180.[ql faults 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a negative particle) and the base of 3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin: -- for your {faults}, offend, sin, trespass.[ql for 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a negative particle) and the base of 3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin: -- {for} your faults, offend, sin, trespass.[ql garment 4749 # stole {stol-ay'}; from 4724; equipment, i.e. (specifically) a "stole" or long-fitting gown (as a mark of dignity): -- long clothing ({garment}), (long) robe.[ql kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): -- {kiss}, love.[ql laughter 1071 # gelos {ghel'-os}; from 1070; laughter (as a mark of gratification): -- {laughter}.[ql limit 3724 # horizo {hor-id'-zo}; from 3725; to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, sepcify: -- declare, determine, {limit}, ordain.[ql little 5177 # tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- be, chance, enjoy, {little}, obtain, X refresh.. .self, + special. Compare 5180.[ql long 4749 # stole {stol-ay'}; from 4724; equipment, i.e. (specifically) a "stole" or long-fitting gown (as a mark of dignity): -- long clothing (garment), ({long}) robe.[ql long 4749 # stole {stol-ay'}; from 4724; equipment, i.e. (specifically) a "stole" or long-fitting gown (as a mark of dignity): -- {long} clothing (garment), (long) robe.[ql love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): -- kiss, {love}.[ql mark 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: -- consider, take heed, look at (on), {mark}. Compare 3700.[ql mark 5480 # charagma {khar'-ag-mah}; from the same as 5482; a scratch or etching, i.e. stamp (as a badge of servitude), or scupltured figure (statue): -- graven, {mark}.[ql mark 4742 # stigma {stig'-mah}; from a primary stizo (to "stick", i.e. prick); a mark incised or punched (for recognition of ownership), i.e. (figuratively) scar of service: -- {mark}.[ql mark 4649 # skopos {skop-os'} ("scope"); from skeptomai (to peer about ["skeptic"]; perhaps akin to 4626 through the idea of concealment; compare 4629); a watch (sentry or scout), i.e. (by implication) a goal: -- {mark}.[ql mark 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: -- give (take) heed unto, hold forth, {mark}, stay.[ql note 4593 # semeioo {say-mi-o'-o}; from 4592; to distinguish, i. e. mark (for avoidance): -- {note}.[ql obtain 5177 # tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- be, chance, enjoy, little, {obtain}, X refresh.. .self, + special. Compare 5180.[ql offend 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a negative particle) and the base of 3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin: -- for your faults, {offend}, sin, trespass.[ql ordain 3724 # horizo {hor-id'-zo}; from 3725; to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, sepcify: -- declare, determine, limit, {ordain}.[ql refresh...self 5177 # tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- be, chance, enjoy, little, obtain, X {refresh... self}, + special. Compare 5180.[ql robe 4749 # stole {stol-ay'}; from 4724; equipment, i.e. (specifically) a "stole" or long-fitting gown (as a mark of dignity): -- long clothing (garment), (long) {robe}.[ql seal 4973 # sphragis {sfrag-ece'}; probably strengthened from 5420; a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or figuratively: -- {seal}.[ql sin 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a negative particle) and the base of 3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin: -- for your faults, offend, {sin}, trespass.[ql special 5177 # tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- be, chance, enjoy, little, obtain, X refresh... self, + {special}. Compare 5180.[ql trespass 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a negative particle) and the base of 3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin: -- for your faults, offend, sin, {trespass}.[ql uncircumcised 1986 # epispaomai {ep-ee-spah'-om-ahee}; from 1909 and 4685; to draw over, i.e. (with 203 implied) efface the mark of circumcision (by recovering with the foreskin): -- become {uncircumcised}.[ql your 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a negative particle) and the base of 3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin: -- for {your} faults, offend, sin, trespass.[ql ~~~~~~ mark Interlinear Index Study mark GEN 004 015 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto him , Therefore <03767 +kara< > whosoever <03605 +kol > slayeth <02026 +harag > Cain <07014 +Qayin > , vengeance <05358 +naqam > shall be taken on him sevenfold <07659 +shib . And the LORD <03068 +Y@hovah > set <07760 +suwm > a {mark} <00226 +>owth > upon Cain <07014 +Qayin > , lest <01115 +biltiy > any <03605 +kol > finding <04672 +matsa> > him should kill <05221 +nakah > him . mark RUT 003 004 And it shall be , when he lieth <07901 +shakab > down <07901 +shakab > , that thou shalt {mark} <03045 +yada< > the place <04725 +maqowm > where he shall lie <07901 +shakab > , and thou shalt go <00935 +bow> > in , and uncover <01540 +galah > his feet <04772 +marg@lah > , and lay <07901 +shakab > thee down <07901 +shakab > ; and he will tell <05046 +nagad > thee what thou shalt do <06213 + . mark 1SA 020 020 And I will shoot <03384 +yarah > three <07969 +shalowsh > arrows <02671 +chets > on the side <06654 +tsad > [ thereof ] , as though I shot <07971 +shalach > at a {mark} <04307 +mattara> > . Mark 2SA 013 028 Now Absalom <53> had commanded <06680 +tsavah > his servants <05288 +na , saying <00559 +>amar > , {Mark} <07200 +ra>ah > ye now <04994 +na> > when Amnon s <00550 +>Amnown > heart <03820 +leb > is merry <02896 +towb > with wine <03196 +yayin > , and when I say <00559 +>amar > unto you , Smite <05221 +nakah > Amnon <00550 +>Amnown > ; then kill <04191 +muwth > him , fear <03372 +yare> > not : have not I commanded <06680 +tsavah > you ? be courageous <02388 +chazaq > , and be valiant . Mark 1KI 020 007 Then the king <04428 +melek > of Israel <03478 +Yisra>el > called <07121 +qara> > all <03605 +kol > the elders <02205 +zaqen > of the land <00776 +>erets > , and said <00559 +>amar > , {Mark} <03045 +yada< > , I pray <04994 +na> > you , and see <07200 +ra>ah > how <03588 +kiy > this <02088 +zeh > [ man ] seeketh <01245 +baqash > mischief <07451 +ra< > : for he sent <07971 +shalach > unto me for my wives <00802 +>ishshah > , and for my children <01121 +ben > , and for my silver <03701 +keceph > , and for my gold <02091 +zahab > ; and I denied <04513 +mana< > him not . mark 1KI 020 022 . And the prophet <05030 +nabiy> > came <05066 +nagash > to the king <04428 +melek > of Israel <03478 +Yisra>el > , and said <00559 +>amar > unto him , Go <03212 +yalak > , strengthen <02388 +chazaq > thyself , and {mark} <03045 +yada< > , and see <07200 +ra>ah > what thou doest <06213 + : for at the return <08666 +t@shuwbah > of the year <08141 +shaneh > the king <04428 +melek > of Syria <00758 +>Aram > will come <05927 + up against <05921 + thee . mark JOB 007 020 I have sinned <02398 +chata> > ; what <04100 +mah > shall I do <06466 +pa unto thee , O thou preserver <05314 +naphash > of men <00120 +>adam > ? why <04100 +mah > hast thou set <07760 +suwm > me as a {mark} <04645 +miphga< > against thee , so that I am a burden <04853 +massa> > to myself ? mark JOB 016 012 I was at ease <07961 +shalev > , but he hath broken <06565 +parar > me asunder : he hath also taken <00247 +>azar > [ me ] by my neck <06203 + , and shaken <06327 +puwts > me to pieces , and set <06965 +quwm > me up for his {mark} <04307 +mattara> > . mark JOB 018 002 How <05704 + long <05704 + [ will it be ere ] ye make <07760 +suwm > an end <07078 +qenets > of words <04405 +millah > ? {mark} <00995 +biyn > , and afterwards <00310 +>achar > we will speak <01696 +dabar > . Mark JOB 021 005 {Mark} <06437 +panah > me , and be astonished <08074 +shamem > , and lay <07760 +suwm > [ your ] hand <03027 +yad > upon [ your ] mouth <06310 +peh > . Mark JOB 033 031 {Mark} <07181 +qashab > well <07181 +qashab > , O Job <00347 +>Iyowb > , hearken <08085 +shama< > unto me : hold <02790 +charash > thy peace <02790 +charash > , and I will speak <01696 +dabar > . mark JOB 039 001 . Knowest <03045 +yada< > thou the time <06256 + when the wild <03277 +ya goats <03277 +ya of the rock <05553 +cela< > bring <03205 +yalad > forth <03205 +yalad > ? [ or ] canst thou {mark} <08104 +shamar > when the hinds <00355 +>ayalah > do calve <02342 +chuwl > ? Mark PSA 037 037 {Mark} <08104 +shamar > the perfect <08535 +tam > [ man ] , and behold <07200 +ra>ah > the upright <03477 +yashar > : for the end <00319 +>achariyth > of [ that ] man <00376 +>iysh > [ is ] peace <07965 +shalowm > . Mark PSA 048 013 {Mark} <07896 +shiyth > ye well her bulwarks <02430 +cheylah > , consider <06448 +pacag > her palaces <00759 +>armown > ; that ye may tell <05608 +caphar > [ it ] to the generation <01755 +dowr > following <00314 +>acharown > . mark PSA 056 006 They gather <01481 +guwr > themselves together , they hide <06845 +tsaphan > themselves , they {mark} <08104 +shamar > my steps <06119 + , when <00834 +>aher > they wait <06960 +qavah > for my soul <05315 +nephesh > . mark PSA 130 003 If <00518 +>im > thou , LORD <03050 +Yahh > , shouldest {mark} <08104 +shamar > iniquities <05771 + , O Lord <00136 +>Adonay > , who <04310 +miy > shall stand <05975 + ? mark LAM 003 012 He hath bent <01869 +darak > his bow <07198 +qesheth > , and set <05324 +natsab> me as a {mark} <04307 +mattara> > for the arrow <02671 +chets > . mark EZE 009 004 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto him , Go <05674 + through <05674 + the midst <08432 +tavek > of the city <05892 + , through the midst <08432 +tavek > of Jerusalem <03389 +Y@ruwshalaim > , and set <08427 +tavah > a {mark} <08420 +tav > upon the foreheads <04696 +metsach > of the men <00582 +>enowsh > that sigh <00584 +>anach > and that cry <00602 +>anaq > for all <03605 +kol > the abominations <08441 +tow that be done <06213 + in the midst <08432 +tavek > thereof . mark EZE 009 006 Slay <02026 +harag > utterly old <02205 +zaqen > [ and ] young <00970 +bachuwr > , both maids <01330 +b@thuwlah > , and little <02945 +taph > children <02945 +taph > , and women <00802 +>ishshah > : but come <05066 +nagash > not near <05066 +nagash > any <03605 +kol > man <00376 +>iysh > upon whom <00834 +>aher > [ is ] the {mark} <08420 +tav > ; and begin <02490 +chalal > at my sanctuary <04720 +miqdash > . Then they began <02490 +chalal > at the ancient <02204 +zaqen > men <00582 +>enowsh > which <00834 +>aher > [ were ] before <06440 +paniym > the house <01004 +bayith > . mark EZE 044 005 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto me , Son <01121 +ben >of man <00120 +>adam > , mark <07760 +suwm > well , and behold <07200 +ra>ah > with thine eyes <05869 + , and hear <08085 +shama< > with thine ears <00241 +>ozen > all <03605 +kol > that I say <01696 +dabar > unto thee concerning all <03605 +kol > the ordinances <02708 +chuqqah > of the house <01004 +bayith > of the LORD <03068 +Y@hovah > , and all <03605 +kol > the laws <08451 +towrah > thereof ; and {mark} <07760 +suwm > well the entering <03996 +mabow> > in of the house <01004 +bayith > , with every <03605 +kol > going <04161 +mowtsa> > forth <04161 +mowtsa> > of the sanctuary <04720 +miqdash > . mark EZE 044 005 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto me , Son <01121 +ben >of man <00120 +>adam > , {mark} <07760 +suwm > well , and behold <07200 +ra>ah > with thine eyes <05869 + , and hear <08085 +shama< > with thine ears <00241 +>ozen > all <03605 +kol > that I say <01696 +dabar > unto thee concerning all <03605 +kol > the ordinances <02708 +chuqqah > of the house <01004 +bayith > of the LORD <03068 +Y@hovah > , and all <03605 +kol > the laws <08451 +towrah > thereof ; and mark <07760 +suwm > well the entering <03996 +mabow> > in of the house <01004 +bayith > , with every <03605 +kol > going <04161 +mowtsa> > forth <04161 +mowtsa> > of the sanctuary <04720 +miqdash > . Mark ACT 012 012 And when he had considered <4894 -suneido -> [ the thing ] , he came <2064 -erchomai -> to the house <3614 - oikia -> of Mary <3137 -Maria -> the mother <3384 -meter -> of John <2491 -Ioannes -> , whose <3588 -ho -> surname <1941 - epikaleomai -> was {Mark} <3138 -Markos -> ; where <3757 -hou -> many <2425 -hikanos -> were gathered <4863 -sunago -> together <4867 -sunathroizo -> praying <4336 -proseuchomai -> . Mark ACT 012 025 And Barnabas <0921 -Barnabas -> and Saul <4569 - Saulos -> returned <5290 -hupostrepho -> from Jerusalem <2419 - Hierousalem -> , when they had fulfilled <4137 -pleroo -> [ their ] ministry <1248 -diakonia -> , and took <4838 - sumparalambano -> with them John <2491 -Ioannes -> , whose <3588 -ho -> surname <1941 -epikaleomai -> was {Mark} <3138 -Markos -> . Mark ACT 015 037 And Barnabas <0921 -Barnabas -> determined <1011 -bouleuo -> to take <4838 -sumparalambano -> with them John <2491 -Ioannes -> , whose <3588 -ho -> surname <2564 -kaleo -> was {Mark} <3138 -Markos -> . Mark ACT 015 039 And the contention <3948 -paroxusmos -> was so <5620 -hoste -> sharp between them , that they departed <0673 - apochorizo -> asunder <0673 -apochorizo -> one <0240 -allelon -> from the other <0240 -allelon -> : and so <5037 -te -> Barnabas <0921 -Barnabas -> took <3880 -paralambano -> {Mark} <3138 - Markos -> , and sailed <1602 -ekpleo -> unto Cyprus <2954 - Kupros -> ; mark ROM 016 017 . Now <1161 -de -> I beseech <3870 -parakaleo - > you , brethren <0080 -adephos -> , {mark} <4648 -skopeo -> them which cause <4160 -poieo -> divisions <1370 -dichostsis -> and offences <4625 -skandalon -> contrary <3844 -para -> to the doctrine <1322 -didache -> which <3739 -hos -> ye have learned <3129 -manthano -> ; and avoid <1578 -ekklino -> them . mark PHP 003 014 I press <1377 -dioko -> toward <2596 -kata -> the {mark} <4649 -skopos -> for the prize <1017 -brabeion -> of the high <0507 -ano -> calling <2821 -klesis -> of God <2316 - theos -> in Christ <5547 -Christos -> Jesus <2424 -Iesous -> . mark PHP 003 017 . Brethren <0080 -adephos -> , be followers <4831 -summimetes -> together <4831 -summimetes -> of me , and {mark} <4648 -skopeo -> them which walk <4043 -peripateo -> so <3779 -houto -> as ye have <2192 -echo -> us for an ensample <5179 -tupos -> . Mark 2TI 004 011 Only <3441 -monos -> Luke <3065 -Loukas -> is with me . Take <0353 -analambano -> {Mark} <3138 -Markos -> , and bring <0071 -ago -> him with thee : for he is profitable <2173 -euchrestos -> to me for the ministry <1248 -diakonia -> . mark REV 013 016 And he causeth <4160 -poieo -> all <3956 -pas - > , both small <3398 -mikros -> and great <3173 -megas -> , rich <4145 -plousios -> and poor <4434 -ptochos -> , free <1658 - eleutheros -> and bond <1401 -doulos -> , to receive <1325 - didomi -> a {mark} <5480 -charagma -> in their right <1188 - dexios -> hand <5495 -cheir -> , or <2228 -e -> in their foreheads <3359 -metopon -> : mark REV 013 017 And that no <3361 -me -> man <5100 -tis -> might <1410 -dunamai -> buy <0059 -agorazo -> or <2228 -e -> sell <4453 -poleo -> , save <1508 -ei me -> he that had <2192 - echo -> the {mark} <5480 -charagma -> , or <2228 -e -> the name <3686 -onoma -> of the beast <2342 -therion -> , or <2228 -e -> the number <0706 -arithmos -> of his name <3686 -onoma -> . mark REV 014 009 And the third <5154 -tritos -> angel <0032 - aggelos -> followed <0190 -akoloutheo -> them , saying <3004 - lego -> with a loud <3173 -megas -> voice <5456 -phone -> , If <1487 -ei -> any <1536 -ei tis -> man worship <4352 -proskuneo - > the beast <2342 -therion -> and his image <1504 -eikon -> , and receive <2983 -lambano -> [ his ] {mark} <5480 -charagma -> in his forehead <3359 -metopon -> , or <2228 -e -> in his hand <5495 -cheir -> , mark REV 014 011 And the smoke <2586 -kapnos -> of their torment <0929 -basanismos -> ascendeth <0305 -anabaino -> up for ever <0165 -aion -> and ever <0165 -aion -> : and they have <2192 - echo -> no <3756 -ou -> rest <0372 -anapausis -> day <2250 - hemera -> nor <2532 -kai -> night <3571 -nux -> , who <3588 -ho - > worship <4352 -proskuneo -> the beast <2342 -therion -> and his image <1504 -eikon -> , and whosoever <3156 -Matthaios -> receiveth <2983 -lambano -> the {mark} <5480 -charagma -> of his name <3686 -onoma -> . mark REV 015 002 And I saw <1492 -eido -> as it were a sea <2281 -thalassa -> of glass <5193 -hualinos -> mingled <3396 -mignumi - > with fire <4442 -pur -> : and them that had gotten the victory <3528 -nikao -> over <1537 -ek -> the beast <2342 -therion -> , and over <1537 -ek -> his image <1504 -eikon -> , and over <1537 -ek -> his {mark} <5480 -charagma -> , [ and ] over <1537 -ek -> the number <0706 -arithmos -> of his name <3686 -onoma -> , stand <2476 -histemi -> on <1909 -epi -> the sea <2281 -thalassa -> of glass <5193 -hualinos -> , having <2192 -echo -> the harps <2788 -kithara -> of God <2316 -theos -> . mark REV 016 002 And the first <4413 -protos -> went <0565 - aperchomai -> , and poured <1632 -ekcheo -> out his vial <5357 - phiale -> upon the earth <1093 -ge -> ; and there fell <1096 - ginomai -> a noisome <2556 -kakos -> and grievous <4190 -poneros -> sore <1668 -helkos -> upon the men <0444 -anthropos -> which <3588 -ho -> had <2192 -echo -> the {mark} <5480 -charagma -> of the beast <2342 -therion -> , and [ upon ] them which worshipped <4352 -proskuneo -> his image <1504 -eikon -> . mark REV 019 020 And the beast <2342 -therion -> was taken <4084 -piazo -> , and with him the false <5578 -pseudoprophetes -> prophet <5578 -pseudoprophetes -> that wrought <4160 -poieo -> miracles <4592 -semeion -> before <1799 -enopion -> him , with which <3739 -hos -> he deceived <4105 -planao -> them that had received <2983 -lambano -> the {mark} <5480 -charagma -> of the beast <2342 -therion -> , and them that worshipped <4352 - proskuneo -> his image <1504 -eikon -> . These <3588 -ho -> both <1417 -duo -> were cast <0906 -ballo -> alive <2198 -zao -> into <1519 -eis -> a lake <3041 -limne -> of fire <4442 -pur -> burning <2545 -kaio -> with brimstone <2303 -theion -> . mark REV 020 004 And I saw <1492 -eido -> thrones <2362 -thronos -> , and they sat <2523 -kathizo -> upon them , and judgment <2917 -krima -> was given <1325 -didomi -> unto them : and [ I saw ] the souls <5590 -psuche -> of them that were beheaded <3990 -pelekizo -> for the witness <3141 -marturia -> of Jesus <2424 -Iesous -> , and for the word <3056 -logos -> of God <2316 -theos -> , and which <3748 -hostis -> had not worshipped <4352 - proskuneo -> the beast <2342 -therion -> , neither <3777 -oute - > his image <1504 -eikon -> , neither <3756 -ou -> had received <2983 -lambano -> [ his ] {mark} <5480 -charagma -> upon their foreheads <3359 -metopon -> , or <2532 -kai -> in their hands <5495 -cheir -> ; and they lived <2198 -zao -> and reigned <0936 -basileuo -> with Christ <5547 -Christos -> a thousand <5507 - chilioi -> years <2094 -etos -> . Marka JOS 019 005 And Ziklag <06860 +Tsiqlag > , and Bethmarcaboth <01024 +Beyth ham - {Marka} - bowth > , and Hazarsusah <02701 +Chatsar Cuwcah > , ~~~~~~ canst thou mark when mark against thee mark for mark for mark me mark them which cause divisions mark them which walk so as ye have us for an ensample mark upon mark upon cain mark well mark well mark well mark ye now when amnon's heart is merry with wine <2SA13 -:28 > mark ye well her bulwarks shouldest mark iniquities so barnabas took mark take mark <2TI4 -:11 > they mark my steps thou shalt mark thou shalt not remove thy neighbour's landmark whose surname was mark whose surname was mark whose surname was mark - landmark , 1366 , - mark , 0226 , 0995 , 3045 , 4307 , 4645 , 6437 , 7181 , 7200 , 7760 , 7896 , 8104 , 8420 , * mark , 3138 , 4648 , 4649 , 5480 , landmark DEU 019 014 . Thou shalt not remove <05253 +nacag > thy neighbour s <07453 +rea< > {landmark} <01366 +g@buwl > , which <00834 +>aher > they of old <07223 +ri>shown > time have set <01379 +gabal > in thine inheritance <05159 +nachalah > , which <00834 +>aher > thou shalt inherit <05157 +nachal > in the land <00776 +>erets > that the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > giveth <05414 +nathan > thee to possess <03423 +yarash > it . landmark DEU 027 017 Cursed <00779 +>arar > [ be ] he that removeth <05253 +nacag > his neighbour s <07453 +rea< > {landmark} <01366 +g@buwl > . And all <03605 +kol > the people <05971 + shall say <00559 +>amar > , Amen <00543 +>amen > . mark GEN 004 015 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto him , Therefore <03767 +kara< > whosoever <03605 +kol > slayeth <02026 +harag > Cain <07014 +Qayin > , vengeance <05358 +naqam > shall be taken on him sevenfold <07659 +shib . And the LORD <03068 +Y@hovah > set <07760 +suwm > a {mark} <00226 +>owth > upon Cain <07014 +Qayin > , lest <01115 +biltiy > any <03605 +kol > finding <04672 +matsa> > him should kill <05221 +nakah > him . marks LEV 019 028 Ye shall not make <05414 +nathan > any cuttings <08296 +seret > in your flesh <01320 +basar > for the dead <05315 +nephesh > , nor <03808 +lo> > print <05414 +nathan > any {marks} <07085 +qa upon you : I [ am ] the LORD <03068 +Y@hovah > . * mark , 3138 Markos , 4648 skopeo , 4649 skopos , 5480 charagma , ~~~~~~ mark -3138 marcus, {mark}, mark -4648 at, considering, look, {mark}, mark -4649 {mark}, mark -5480 graven, {mark}, market -0058 {market}, marketplace, marketplaces, markets, streets, marketplace -0058 market, {marketplace}, marketplaces, markets, streets, marketplaces -0058 market, marketplace, {marketplaces}, markets, streets, markets -0058 market, marketplace, marketplaces, {markets}, streets, marks -4742 {marks}, ~~~~~~ landmark -1366 border , borders , bound , bounds , coast , coasts , {landmark} , limit , quarters , space , landmarks -1367 borders , bounds , coasts , {landmarks} , place , mark -0226 ensign , ensigns , {mark} , miracles , sign , signs , token , tokens , mark -0995 attended , consider , considered , considereth , considering , cunning , diligently , discern , discerned , discreet , eloquent , feel , informed , instruct , instructed , intelligence , know , looketh , {mark} , perceive , perceived , perceiveth , prudent , regard , regardest , regardeth , skilful , taught , teacher , think , understand , understandest , understandeth , understanding , understood , viewed , well , wise , wisely , mark -3045 acknowledge , acknowledged , acquaintance , acquainted , advise , answer , appointed , assuredly , aware , can , certain , come , comprehend , consider , considereth , could , cunning , declare , declared , discern , discerneth , discovered , endued , familiar , famous , feel , felt , have , images , instructed , kinsfolks , kinsman , knew , knewest , know , knowest , knoweth , knowing , knowledge , known , madest , {mark} , perceive , perceived , perceivest , privy , prognosticators , regardeth , respect , shew , shewed , skilful , skill , sure , surety , taught , teach , tell , unawares , understand , understood , will , wist , wit , wot , wotteth , mark -4307 {mark} , prison , mark -4645 {mark} , mark -6437 appeared , aside , back , beholdeth , cast , cometh , corner , dawning , empty , goeth , lieth , look , looked , looketh , looking , {mark} , passed , prepare , prepared , preparedst , regard , regardeth , respect , respecteth , return , right , turn , turned , turnest , turneth , mark -7181 and , attend , attended , divine , hear , heard , hearken , hearkened , heed , incline , {mark} , marked , regarded , well , mark -7200 advise , appear , appeared , appeareth , approveth , beheld , behold , beholdeth , beholding , consider , considered , considerest , considereth , discern , enjoy , espied , experience , foreseeth , gaze , heed , lo , look , looked , looketh , {mark} , meet , near , perceive , perceived , presented , provide , provided , regard , regarded , regardeth , respect , respecteth , saw , sawest , see , seeing , seemeth , seen , seer , seers , seest , seeth , shew , shewed , shewedst , sheweth , sight , spied , spy , stare , take , thinketh , view , visions , mark -7760 appoint , appointed , bring , brought , called , cast , change , charged , commit , consider , convey , determined , disposed , doeth , done , gave , gavest , give , given , had , heap , holdeth , impute , laid , laidst , lay , layest , layeth , look , made , make , makest , maketh , {mark} , ordain , ordained , ordereth , place , placed , preserve , purposed , put , puttest , putteth , putting , regarding , rehearse , repaired , rewarded , set , settest , setteth , shed , shew , shewed , stedfastly , take , took , turn , turned , turneth , wholly , wrought , mark -7896 alone , apply , appoint , appointed , array , bring , laid , lay , layeth , look , made , make , makest , {mark} , put , set , settest , shew , stayed , take , mark -8104 beware , circumspect , heed , keep , keeper , keepers , keepest , keepeth , keeping , kept , lookest , {mark} , marked , markest , marketh , narrowly , observe , observed , observest , observeth , preserve , preserved , preserveth , regard , regardeth , reserveth , save , saved , spies , sure , takest , wait , waited , waiteth , waiting , watch , watched , watchman , watchmen , mark -8420 desire , {mark} , marked -2856 end , {marked} , seal , sealed , sealest , sealeth , stopped , marked -3799 {marked} , marked -7181 and , attend , attended , divine , hear , heard , hearken , hearkened , heed , incline , mark , {marked} , regarded , well , marked -8104 beware , circumspect , heed , keep , keeper , keepers , keepest , keepeth , keeping , kept , lookest , mark , {marked} , markest , marketh , narrowly , observe , observed , observest , observeth , preserve , preserved , preserveth , regard , regardeth , reserveth , save , saved , spies , sure , takest , wait , waited , waiteth , waiting , watch , watched , watchman , watchmen , markest -8104 beware , circumspect , heed , keep , keeper , keepers , keepest , keepeth , keeping , kept , lookest , mark , marked , {markest} , marketh , narrowly , observe , observed , observest , observeth , preserve , preserved , preserveth , regard , regardeth , reserveth , save , saved , spies , sure , takest , wait , waited , waiteth , waiting , watch , watched , watchman , watchmen , market -4627 {market} , merchandise , marketh -8104 beware , circumspect , heed , keep , keeper , keepers , keepest , keepeth , keeping , kept , lookest , mark , marked , markest , {marketh} , narrowly , observe , observed , observest , observeth , preserve , preserved , preserveth , regard , regardeth , reserveth , save , saved , spies , sure , takest , wait , waited , waiteth , waiting , watch , watched , watchman , watchmen , marketh -8388 drawn , {marketh} , marks -7085 {marks} , waymarks -6725 sign , title , {waymarks} , ~~~~~~ landmark 1366 -- g@buwl -- border, bound, coast, X great, {landmark}, limit, quarter,space. landmark 1367 -- g@buwlah -- border, bound, coast, {landmark}. place. mark 0226 -- /owth -- {mark}, miracle, (en-)sign, token. mark 0995 -- biyn -- attend, consider, be cunning, diligently, direct, discern,eloquent, feel, inform, instruct, have intelligence, know, look well to,{mark}, perceive, be prudent, regard, (can) skill(-full), teach, think,(cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly,man). mark 2856 -- chatham -- make an end, {mark}, seal (up), stop. mark 3045 -- yada\ -- acknowledge, acquaintance(-ted with), advise, answer, appoint,assuredly, be aware, [un-]awares, can[- not], certainly, comprehend,consider, X could they, cunning, declare, be diligent, (can, cause to)discern, discover, endued with, familiar friend, famous, feel, can have, be[ig-]norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (cometo give, have, take) knowledge, have [knowledge], (be, make, make to be,make self) known, + be learned, + lie by man, {mark}, perceive, privy to, Xprognosticator, regard, have respect, skilful, shew, can (man of) skill, besure, of a surety, teach, (can) tell, understand, have [understanding], Xwill be, wist, wit, wot mark 3793 -- k@thobeth -- X any [{mark}]. mark 3799 -- katham -- {mark}. mark 4307 -- mattara/ -- {mark}, prison. mark 4645 -- miphga\ -- {mark}. mark 6437 -- panah -- appear, at [even-]tide, behold, cast out, come on, X corner,dawning, empty, go away, lie, look, {mark}, pass away, prepare, regard,(have) respect (to), (re-)turn (aside, away, back, face, self), X right[early]. mark 7085 qa\aqa\ -- -- + {mark}. mark 7181 qashab -- -- attend, (cause to) hear(-ken), give heed, incline, {mark}(well), regard. mark 7200 ra/ah -- -- advise self, appear, approve, behold, X certainly, consider,discern, (make to) enjoy, have experience, gaze, take heed, X indeed, Xjoyfully, lo, look (on, one another, one on another, one upon another, out,up, upon), {mark}, meet, X be near, perceive, present, provide, regard,(have) respect, (fore-, cause to, let) see(-r, -m, one another), shew(self), X sight of others, (e-)spy, stare, X surely, X think, view,visions. mark 7451 ra\ -- -- adversity, affliction, bad, calamity, + displease(-ure),distress, evil([-favouredness], man, thing), + exceedingly, X great,grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + {mark},mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly),sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st),wretchedness, wrong. mark 7760 suwm -- -- X any wise, appoint, bring, call [a name], care, cast in,change, charge, commit, consider, convey, determine, + disguise, dispose,do, get, give, heap up, hold, impute, lay (down, up), leave, look, make(out), {mark}, + name, X on, ordain, order, + paint, place, preserve,purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up),shew, + stedfastly, take, X tell, + tread down, ([over-])turn, X wholly, work. mark 7896 shiyth -- -- apply, appoint, array, bring, consider, lay (up), let alone, Xlook, make, {mark}, put (on), + regard, set, shew, be stayed, X take. mark 8104 -- shamar -- beward, be circumspect, take heed (to self), keep(-er, self),{mark}, look narrowly, observe, preserve, regard, reserve, save (self),sure, (that lay) wait (for), watch(- man). mark 8388 -- ta/ar -- be drawn, {mark} out, [Rimmon-]methoar [by union with 74l7]. mark 8420 -- tav -- desire, {mark}. mark 8427 -- tavah -- scrabble, set [a {mark}]. mark 1907 ** epecho ** give (take) heed unto, hold forth, {mark}, stay. Mark 3138 ** Markos ** Marcus, {Mark}. mark 4648 ** skopeo ** consider, take heed, look at (on), {mark}. mark 4649 ** skopos ** {mark}. mark 4742 ** stigma ** {mark}. mark 5480 ** charagma ** graven, {mark}. market 4627 -- ma\arab -- {market}, merchandise. market 0058 ** agora ** {market}(-place), street. market 4262 ** probatikos ** sheep ({market}). waymark 6725 -- tsiyuwn -- sign, title, {waymark}. ~~~~~~ -Markos- ......... Marcus 3138 -Markos- > -Markos- ......... Mark 3138 -Markos- > -Markos- ......... was Mark 3138 -Markos- > -Markos- ......... you , and Marcus 3138 -Markos- > -Markos- ......... you ; and so doth Marcus 3138 -Markos- > mark ......... a mark 5480 -charagma-> mark ......... his mark 5480 -charagma-> Mark ......... Mark 3138 -Markos-> mark ......... mark 4648 -skopeo-> mark ......... of me , and mark 4648 -skopeo-> mark ......... the mark 4649 -skopos-> mark ......... the mark 5480 -charagma-> Mark ......... was Mark 3138 -Markos-> marked ......... when he marked 1907 -epecho-> market ......... And when they come from the market 0058 -agora-> market ......... market a pool 2861 -kolumbethra-> market ......... persons , and in the market 0058 -agora-> marketplace ......... in the marketplace 0058 -agora-> marketplace ......... the marketplace 0058 -agora-> marketplaces ......... in the marketplaces 0058 -agora-> markets ......... in the markets 0058 -agora-> marks ......... the marks 4742 -stigma-> ~~~~~~ ~~~~~~ landmark 1366 ## g@buwl {gheb-ool'}; or (shortened) g@bul {gheb- ool'}; from 1379; properly, a cord (as twisted), i.e. (by implication) a boundary; by extens. the territory inclosed: -- border, bound, coast, X great, {landmark}, limit, quarter, space. [ql landmark 1367 ## g@buwlah {gheb-oo-law'}; or (shortened) g@bulah {gheb-oo-law'}; feminine of 1366; a boundary, region: -- border, bound, coast, {landmark}. place. [ql mark 0226 ## >owth {oth}; probably from 225 (in the sense of appearing); a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.: -- {mark}, miracle, (en-)sign, token. [ql mark 0995 ## biyn {bene}; a primitive root; to separate mentally (or distinguish), i.e.(generally) understand: -- attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, {mark}, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man). [ql mark 2856 ## chatham {khaw-tham'}; a primitive root; to close up; especially to seal: -- make an end, {mark}, seal (up), stop. [ql mark 3045 ## yada< {yaw-dah'}; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) [as follow]: -- acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, [un-]awares, can[-not], certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-]norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have [knowledge], (be, make, make to be, make self) known, + be learned, + lie by man, {mark}, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have [understanding], X will be, wist, wit, wot [ql mark 3793 ## k@thobeth {keth-o'-beth}; from 3789; a letter or other mark branded on the skin: -- X any [{mark}]. [ql mark 3799 ## katham {kaw-tham'}; a primitive root; properly, to carve or engrave, i.e. (by implication) to inscribe indelibly: -- {mark}. [ql mark 4307 ## mattara> {mat-taw-raw'}; or mattarah {mat-taw-raw'}; from 5201; a jail (as a guard-house); also an aim (as being closely watched): -- {mark}, prison.[ql mark 4645 ## miphga< {mif-gaw'}; from 6293; an object of attack: -- {mark}.[ql mark 6437 ## panah {paw-naw'}; a primitive root; to turn; by implication, to face, i.e. appear, look, etc.: -- appear, at [even-]tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, {mark}, pass away, prepare, regard, (have) respect (to), (re-)turn (aside, away, back, face, self), X right [early].[ql mark 7085 ## qaah {raw-aw'}; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative): -- advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), {mark}, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e- )spy, stare, X surely, X think, view, visions.[ql mark 7451 ## ra< {rah}; from 7489; bad or (as noun) evil (natural or moral): -- adversity, affliction, bad, calamity, + displease(-ure), distress, evil([-favouredness], man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + {mark}, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. [Incl. feminine raar {taw-ar'}; a primitive root; to delineate; reflex. to extend: -- be drawn, {mark} out, [Rimmon-]methoar [by union with 74l7].[ql mark 8420 ## tav {tawv}; from 8427; a mark; by implication, a signature: -- desire, {mark}.[ql mark 8427 ## tavah {taw-vaw'}; a primitive root; to mark out, i. e. (primitive) scratch or (definite) imprint: -- scrabble, set [a {mark}].[ql mark 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: -- give (take) heed unto, hold forth, {mark}, stay.[ql Mark 3138 # Markos {mar'-kos}; of Latin origin; Marcus, a Christian: -- Marcus, {Mark}.[ql mark 4648 # skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: -- consider, take heed, look at (on), {mark}. Compare 3700.[ql mark 4649 # skopos {skop-os'} ("scope"); from skeptomai (to peer about ["skeptic"]; perhaps akin to 4626 through the idea of concealment; compare 4629); a watch (sentry or scout), i.e. (by implication) a goal: -- {mark}.[ql mark 4742 # stigma {stig'-mah}; from a primary stizo (to "stick", i.e. prick); a mark incised or punched (for recognition of ownership), i.e. (figuratively) scar of service: -- {mark}.[ql mark 5480 # charagma {khar'-ag-mah}; from the same as 5482; a scratch or etching, i.e. stamp (as a badge of servitude), or scupltured figure (statue): -- graven, {mark}.[ql market 4627 ## ma And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a {mark} upon Cain, lest any finding him should kill him. mark And it shall be, when he lieth down, that thou shalt {mark} the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do. mark <1SA20 -20> And I will shoot three arrows on the side [thereof], as though I shot at a {mark}. mark <2SA13 -28> Now Absalom had commanded his servants, saying, {Mark} ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant. mark <1KI20 -7> Then the king of Israel called all the elders of the land, and said, {Mark}, I pray you, and see how this [man] seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him n ot. mark <1KI20 -22> And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and {mark}, and see what thou doest: for at the return of the year the king of Syria will come up against thee. mark I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a {mark} against thee, so that I am a burden to myself? mark I was at ease, but he hath broken me asunder: he hath also taken [me] by my neck, and shaken me to pieces, and set me up for his {mark}. mark How long [will it be ere] ye make an end of words? {mark}, and afterwards we will speak. mark {Mark} me, and be astonished, and lay [your] hand upon [your] mouth. mark {Mark} well, O Job, hearken unto me: hold thy peace, and I will speak. mark Knowest thou the time when the wild goats of the rock bring forth? [or] canst thou {mark} when the hinds do calve? mark {Mark} the perfect [man], and behold the upright: for the end of [that] man [is] peace. mark {Mark} ye well her bulwarks, consider her palaces; that ye may tell [it] to the generation following. mark They gather themselves together, they hide themselves, they {mark} my steps, when they wait for my soul. mark If thou, LORD, shouldest {mark} iniquities, O Lord, who shall stand? mark He hath bent his bow, and set me as a {mark} for the arrow. mark And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a {mark} upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. mark Slay utterly old [and] young, both maids, and little children, and women: but come not near any man upon whom [is] the {mark}; and begin at my sanctuary. Then they began at the ancient men which [were] before the house. mark And the LORD said unto me, Son of man, {mark} well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary. mark And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and {mark} well the entering in of the house, with every going forth of the sanctuary. mark And when he had considered the thing], he came to the house of Mary the mother of John, whose surname was {Mark}; where many were gathered together praying. mark And Barnabas and Saul returned from Jerusalem, when they had fulfilled their] ministry, and took with them John, whose surname was {Mark}. mark And Barnabas determined to take with them John, whose surname was {Mark}. mark And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took {Mark}, and sailed unto Cyprus; mark Now I beseech you, brethren, {mark} them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. mark I press toward the {mark} for the prize of the high calling of God in Christ Jesus. mark Brethren, be followers together of me, and {mark} them which walk so as ye have us for an ensample. mark <2TI4 -11> Only Luke is with me. Take {Mark}, and bring him with thee: for he is profitable to me for the ministry. mark And he causeth all, both small and great, rich and poor, free and bond, to receive a {mark} in their right hand, or in their foreheads: mark And that no man might buy or sell, save he that had the {mark}, or the name of the beast, or the number of his name. mark And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his] {mark} in his forehead, or in his hand, mark And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the {mark} of his name. mark And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his {mark}, and] over the number of his name, stand on the sea of glass, having the harps of God. mark And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the {mark} of the beast, and upon] them which worshipped his image. mark And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the {mark} of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. mark And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw] the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neit her had received his] {mark} upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. ~~~~~~