itself , 1CO , 11:14 , 1CO , 13:4 , 1CO , 13:5 itself , 1KI , 7:34 itself , 2CO , 10:5 itself , 3JO , 1:12 itself , DA , 7:5 itself , DE , 14:21 itself , EPH , 4:16 itself , EZE , 1:4 , EZE , 4:14 , EZE , 17:14 , EZE , 29:15 , EZE , 44:30 itself , GE , 1:11 , GE , 1:12 itself , HEB , 9:24 itself , ISA , 10:15 , ISA , 10:15 , ISA , 10:15 , ISA , 10: 15 , ISA , 37:30 , ISA , 55:2 , ISA , 60:20 itself , JER , 31:24 itself , JOB , 10:22 itself , JOH , 15:4 , JOH , 20:7 , JOH , 21:25 itself , LE , 7:24 , LE , 17:15 , LE , 18:25 , LE , 22:8 , LE , 25:11 itself , LU , 11:17 itself , MR , 3:24 , MR , 3:25 itself , MT , 6:34 , MT , 12:25 , MT , 12:25 itself , PR , 18:2 , PR , 23:31 , PR , 27:16 , PR , 27:25 itself , PS , 41:6 , PS , 68:8 itself , RO , 8:16 , RO , 8:21 , RO , 8:26 , RO , 14:14 ~~~~~~ be 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: -- {be} bold, boldly, dare, durst.[ql bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: -- be {bold}, boldly, dare, durst.[ql bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: -- be {bold}, boldly, dare, durst.[ql boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: -- be bold, {boldly}, dare, durst.[ql boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: -- be bold, {boldly}, dare, durst.[ql break 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- {break} (forth), burst, rend, tear.[ql burst 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- break (forth), {burst}, rend, tear.[ql dare 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: -- be bold, boldly, {dare}, durst.[ql durst 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: -- be bold, boldly, dare, {durst}.[ql forth 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- break ({forth}), burst, rend, tear.[ql hill 3735 # oros {or'-os}; probably from an obsolete oro (to rise or "rear"; perhaps akin to 142; compare 3733); a mountain (as lifting itself above the plain): -- {hill}, mount(-ain).[ql itself 0141 # hairetikos {hahee-ret-ee-kos'}; from the same as 140; a schismatic: -- heretic [the Greek word {itself}].[ql itself 5565 # choris {kho-rece'}; adverb from 5561; at a space, i.e. separately or apart from (often as preposition): -- beside, by {itself}, without.[ql itself 0238 # allegoreo {al-lay-gor-eh'-o}; from 243 and agoreo (to harangue [compare 58]); to allegorize: -- be an allegory [the Greek word {itself}.].[ql itself 4068 # perpereuomai {per-per-yoo'-om-ahee}; middle voice from perperos (braggart; perhaps by reduplication of the base of 4008); to boast: -- vaunt {itself}.[ql itself 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a choice, i.e. (specially) a party or (abstractly) disunion: -- heresy [which is the Greek word {itself}], sect.[ql itself 1438 # heautou {heh-ow-too'} (including all other cases); from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846; him- (her-, it-, them-, also [in conjunction with the personal pronoun of the other persons] my-, thy-, our-, your-)self (selves), etc.: -- alone, her (own, -self), (he) himself, his (own), {itself}, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).[ql mount 3735 # oros {or'-os}; probably from an obsolete oro (to rise or "rear"; perhaps akin to 142; compare 3733); a mountain (as lifting itself above the plain): -- hill, {mount}(-ain).[ql rend 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- break (forth), burst, {rend}, tear.[ql spectacle 2302 # theatron {theh'-at-ron}; from 2300; a place for public show ("theatre"), i.e. general audience-room; by implication, a show itself (figuratively): -- {spectacle}, theatre.[ql tear 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- break (forth), burst, rend, {tear}.[ql theatre 2302 # theatron {theh'-at-ron}; from 2300; a place for public show ("theatre"), i.e. general audience-room; by implication, a show itself (figuratively): -- spectacle, {theatre}.[ql ~~~~~~ itself Interlinear Index Study itself GEN 001 011 And God <00430 +>elohiym > said <00559 +>amar > , Let the earth <00776 +>erets > bring <01876 +dasha > forth <01876 +dasha > grass <01877 +deshe> > , the herb <06212 + yielding <02232 +zara< > seed <02233 +zera< > , [ and ] the fruit <06529 +p@riy > tree <06086 + yielding <06213 + fruit <06529 +p@riy > after his kind <04327 +miyn > , whose <00834 +>aher > seed <02233 +zera< > [ is ] in {itself} , upon the earth <00776 +>erets > : and it was so <03651 +ken > . itself GEN 001 012 And the earth <00776 +>erets > brought <03318 +yatsa> > forth <03318 +yatsa> > grass <01877 +deshe> > , [ and ] herb <06212 + yielding <02232 +zara< > seed <02233 +zera< > after his kind <04327 +miyn > , and the tree <06086 + yielding <06213 + fruit <06529 +p@riy > , whose <00834 +>aher > seed <02233 +zera< > [ was ] in {itself} , after his kind <04327 +miyn > : and God <00430 +>elohiym > saw <07200 +ra>ah > that [ it was ] good <02896 +towb > . itself LEV 007 024 And the fat <02459 +cheleb > of the beast <05038 +n@belah > that dieth <05038 +n@belah > of {itself} , and the fat <02459 +cheleb > of that which is torn <02966 +t@rephah > with beasts <02966 +t@rephah > , may be used <06213 + in any other use <04399 +m@la>kah > : but ye shall in no <03808 +lo> > wise eat <00398 +>akal > of it . itself LEV 017 015 And every <03605 +kol > soul <05315 +nephesh > that eateth <00398 +>akal > that which died <05038 +n@belah > [ of {itself} ] , or that which was torn <02966 +t@rephah > [ with beasts <02966 +t@rephah > , whether it be ] one of your own <00249 +>ezrach > country <00249 +>ezrach > , or a stranger <01616 +ger > , he shall both wash <03526 +kabac > his clothes <00899 +beged > , and bathe <07364 +rachats > [ himself ] in water <04325 +mayim > , and be unclean <02930 +tame> > until <05704 + the even <06153 + : then shall he be clean <02891 +taher > . itself LEV 018 025 And the land <00776 +>erets > is defiled <02930 +tame> > : therefore I do visit <06485 +paqad > the iniquity <05771 + thereof upon it , and the land <00776 +>erets > {itself} vomiteth <06958 +qow> > out her inhabitants <03427 +yashab > . itself LEV 022 008 That which dieth <05038 +n@belah > of {itself} , or is torn <02966 +t@rephah > [ with beasts <02966 +t@rephah > ] , he shall not eat <00398 +>akal > to defile <02930 +tame> > himself therewith : I [ am ] the LORD <03068 +Y@hovah > . itself LEV 025 011 A jubile <03104 +yowbel > shall that fiftieth <02572 +chamishshiym > year <08141 +shaneh > be unto you : ye shall not sow <02232 +zara< > , neither <03808 +lo> > reap <07114 +qatsar > that which groweth <05599 +caphiyach > of {itself} in it , nor <03808 +lo> > gather <01219 +batsar > [ the grapes ] in it of thy vine <05139 +naziyr > undressed <05139 +naziyr > . itself DEU 014 021 Ye shall not eat <00398 +>akal > [ of ] any <03605 +kol > thing that dieth <05038 +n@belah > of {itself} : thou shalt give <05414 +nathan > it unto the stranger <01616 +ger > that [ is ] in thy gates <08179 +sha , that he may eat <00398 +>akal > it ; or <00176 +>ow > thou mayest sell <04376 +makar > it unto an alien <05237 +nokriy > : for thou [ art ] an holy <06918 +qadowsh > people <05971 + unto the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > . Thou shalt not seethe <01310 +bashal > a kid <01423 +g@diy > in his mother s <00517 +>em > milk <02461 +chalab > . itself 1KI 007 034 And [ there were ] four <00702 +>arba< > undersetters <03802 +katheph > to the four <00702 +>arba< > corners <06438 +pinnah > of one <00259 +>echad > base <04350 +m@kownah > : [ and ] the undersetters <03802 +katheph > [ were ] of the very base <04350 +m@kownah > {itself} . itself JOB 010 022 A land <00776 +>erets > of darkness <05890 + , as darkness <05890 + [ {itself} ; and ] of the shadow <06738 +tsel > of death <06757 +tsalmaveth > , without <03808 +lo> > any order <05468 +ceder > , and [ where ] the light <03313 +yapha< > [ is ] as darkness <00652 +>ophel > . itself PSA 041 006 And if <00518 +>im > he come <00935 +bow> > to see <07200 +ra>ah > [ me ] , he speaketh <01696 +dabar > vanity <07723 +shav> > : his heart <03820 +leb > gathereth <06908 +qabats > iniquity <00205 +>aven > to {itself} ; [ when ] he goeth <03318 +yatsa> > abroad <02351 +chuwts > , he telleth <01696 +dabar > [ it ] . itself PSA 068 008 The earth <00776 +>erets > shook <07493 +ra , the heavens <08064 +shamayim > also <00637 +>aph > dropped <05197 +nataph > at the presence <06440 +paniym > of God <00430 +>elohiym > : [ even ] Sinai <05514 +Ciynay > {itself} <02088 +zeh > [ was moved ] at the presence <06440 +paniym > of God <00430 +>elohiym > , the God <00430 +>elohiym > of Israel <03478 +Yisra>el > . itself PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo> > delight <02654 +chaphets > in understanding <08394 +tabuwn > , but that his heart <03820 +leb > may discover <01540 +galah > {itself} . itself PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 + in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > {itself} aright <04339 +meyshar > . itself PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth <06845 +tsaphan > the wind <07307 +ruwach > , and the ointment <08081 +shemen > of his right <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ {itself} ] . itself PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , and the tender grass <01877 +deshe> > sheweth <07200 +ra>ah > {itself} , and herbs <06212 + of the mountains <02022 +har > are gathered <00622 +>acaph > . itself ISA 010 015 Shall the axe <01631 +garzen > boast <06286 +pa>ar > itself against <05921 + him that heweth <02672 +chatsab > therewith ? [ or ] shall the saw <04883 +massowr > magnify <01431 +gadal > itself against <05921 + him that shaketh <05130 +nuwph > it ? as if the rod <07626 +shebet > should shake <05130 +nuwph > [ itself ] against them that lift <07311 +ruwm > it up , [ or ] as if the staff <04294 +matteh > should lift <07311 +ruwm > up [ {itself} , as if it were ] no <03808 +lo> > wood <06086 + . itself ISA 010 015 Shall the axe <01631 +garzen > boast <06286 +pa>ar > itself against <05921 + him that heweth <02672 +chatsab > therewith ? [ or ] shall the saw <04883 +massowr > magnify <01431 +gadal > itself against <05921 + him that shaketh <05130 +nuwph > it ? as if the rod <07626 +shebet > should shake <05130 +nuwph > [ {itself} ] against them that lift <07311 +ruwm > it up , [ or ] as if the staff <04294 +matteh > should lift <07311 +ruwm > up [ itself , as if it were ] no <03808 +lo> > wood <06086 + . itself ISA 010 015 Shall the axe <01631 +garzen > boast <06286 +pa>ar > itself against <05921 + him that heweth <02672 +chatsab > therewith ? [ or ] shall the saw <04883 +massowr > magnify <01431 +gadal > {itself} against <05921 + him that shaketh <05130 +nuwph > it ? as if the rod <07626 +shebet > should shake <05130 +nuwph > [ itself ] against them that lift <07311 +ruwm > it up , [ or ] as if the staff <04294 +matteh > should lift <07311 +ruwm > up [ itself , as if it were ] no <03808 +lo> > wood <06086 + . itself ISA 010 015 Shall the axe <01631 +garzen > boast <06286 +pa>ar > {itself} against <05921 + him that heweth <02672 +chatsab > therewith ? [ or ] shall the saw <04883 +massowr > magnify <01431 +gadal > itself against <05921 + him that shaketh <05130 +nuwph > it ? as if the rod <07626 +shebet > should shake <05130 +nuwph > [ itself ] against them that lift <07311 +ruwm > it up , [ or ] as if the staff <04294 +matteh > should lift <07311 +ruwm > up [ itself , as if it were ] no <03808 +lo> > wood <06086 + . itself ISA 037 030 And this <02088 +zeh > [ shall be ] a sign <00226 +>owth > unto thee , Ye shall eat <00398 +>akal > [ this ] year <08141 +shaneh > such as groweth <05599 +caphiyach > of {itself} ; and the second <08145 +sheniy > year <08141 +shaneh > that which springeth <07823 +shachiyc > of the same : and in the third <07992 +sh@liyshiy > year <08141 +shaneh > sow <02232 +zara< > ye , and reap <07114 +qatsar > , and plant <05193 +nata< > vineyards <03754 +kerem > , and eat <00398 +>akal > the fruit <06529 +p@riy > thereof . itself ISA 055 002 Wherefore <04100 +mah > do ye spend <08254 +shaqal > money <03701 +keceph > for [ that which <00834 +>aher > is ] not bread <03899 +lechem > ? and your labour <03018 +y@giya< > for [ that which <00834 +>aher > ] satisfieth <07654 +sob not ? hearken <08085 +shama< > diligently unto me , and eat <00398 +>akal > ye [ that which <00834 +>aher > is ] good <02896 +towb > , and let your soul <05315 +nephesh > delight <06026 + {itself} in fatness <01880 +deshen > . itself ISA 060 020 Thy sun <08121 +shemesh > shall no <03808 +lo> > more <05750 + go <00935 +bow> > down ; neither <03808 +lo> > shall thy moon <03391 +yerach > withdraw <00622 +>acaph > {itself} : for the LORD <03068 +Y@hovah > shall be thine everlasting <05769 + light <00216 +>owr > , and the days <03117 +yowm > of thy mourning <60> shall be ended <07999 +shalam > . itself JER 031 024 And there shall dwell <03427 +yashab > in Judah <03063 +Y@huwdah > {itself} , and in all <03605 +kol > the cities <05892 + thereof together <03162 +yachad > , husbandmen <00406 +>ikkar > , and they [ that ] go <05265 +naca< > forth <05265 +naca< > with flocks <05739 + . itself EZE 001 004 . And I looked <07200 +ra>ah > , and , behold <02009 +hinneh > , a whirlwind came <00935 +bow> > out of the north <06828 +tsaphown > , a great <01419 +gadowl > cloud <06051 + , and a fire <00784 +>esh > infolding <03947 +laqach > {itself} , and a brightness <05051 +nogahh > [ was ] about <05439 +cabiyb > it , and out of the midst <08432 +tavek > thereof as the colour <05869 + of amber <02830 +chashmal > , out of the midst <08432 +tavek > of the fire <00784 +>esh > . itself EZE 004 014 Then said <00559 +>amar > I , Ah <00162 +>ahahh > Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ! behold <02009 +hinneh > , my soul <05315 +nephesh > hath not been polluted <02930 +tame> > : for from my youth <05271 +na up even till <05704 + now <06258 + have I not eaten <00398 +>akal > of that which dieth <05038 +n@belah > of {itself} , or is torn <02966 +t@rephah > in pieces ; neither <03808 +lo> > came <00935 +bow> > there abominable <06292 +pigguwl > flesh <01320 +basar > into my mouth <06310 +peh > . itself EZE 017 014 That the kingdom <04467 +mamlakah > might be base <08217 +shaphal > , that it might not lift <05375 +nasa> > {itself} up , [ but ] that by keeping <08104 +shamar > of his covenant <01285 +b@riyth > it might stand <05975 + . itself EZE 029 015 It shall be the basest <08217 +shaphal > of the kingdoms <04467 +mamlakah > ; neither <03808 +lo> > shall it exalt <05375 +nasa> > {itself} any more <05750 + above <05921 + the nations <01471 +gowy > : for I will diminish <04591 +ma them , that they shall no <03808 +lo> > more rule <07287 +radah > over <05921 + the nations <01471 +gowy > . itself EZE 044 031 The priests <03548 +kohen > shall not eat <00398 +>akal > of any <03605 +kol > thing that is dead <05038 +n@belah > of {itself} , or torn <02966 +t@rephah > , whether <04480 +min > it be fowl <05775 + or beast <00929 +b@hemah > . itself DAN 007 005 And behold <00718 +>aruw > another <00317 +>ochoriy > beast <02423 +cheyva> > , a second <08578 +tinyan > , like <01821 +d@mah > to a bear <01678 +dob > , and it raised <06966 +quwm > up {itself} on one <02298 +chad > side <07859 +sh@tar > , and [ it had ] three <08532 +t@lath > ribs <06763 +tsela< > in the mouth <06433 +pum > of it between <00997 +beyn > the teeth <08128 +shen > of it : and they said <00560 +>amar > thus <03652 +ken > unto it , Arise <06965 +quwm > , devour <00399 +>akal > much <07690 +saggiy> > flesh <01321 +b@sar > . itself MAT 006 034 Take therefore <3767 -oun -> no <3361 -me -> thought <3309 -merimnao -> for the morrow <0839 -aurion -> : for the morrow <0839 -aurion -> shall take thought <3309 -merimnao - > for the things of {itself} <1438 -heautou -> . Sufficient <0713 -arketos -> unto the day <2250 -hemera -> [ is ] the evil <2549 -kakia -> thereof <0846 -autos -> . itself MAT 012 025 And Jesus <2424 -Iesous -> knew <1492 -eido - > their thoughts <1761 -enthumesis -> , and said <2036 -epo -> unto them , Every <3956 -pas -> kingdom <0932 -basileia -> divided <3307 -merizo -> against <2596 -kata -> itself <1438 - heautou -> is brought <2049 -eremoo -> to desolation <2049 - eremoo -> ; and every <3956 -pas -> city <4172 -polis -> or <2228 -e -> house <3614 -oikia -> divided <3307 -merizo -> against <2596 -kata -> {itself} <1438 -heautou -> shall not stand <2476 -histemi -> : itself MAT 012 025 And Jesus <2424 -Iesous -> knew <1492 -eido - > their thoughts <1761 -enthumesis -> , and said <2036 -epo -> unto them , Every <3956 -pas -> kingdom <0932 -basileia -> divided <3307 -merizo -> against <2596 -kata -> {itself} <1438 - heautou -> is brought <2049 -eremoo -> to desolation <2049 - eremoo -> ; and every <3956 -pas -> city <4172 -polis -> or <2228 -e -> house <3614 -oikia -> divided <3307 -merizo -> against <2596 -kata -> itself <1438 -heautou -> shall not stand <2476 -histemi -> : itself MAR 003 024 And if <1437 -ean -> a kingdom <0932 - basileia -> be divided <3307 -merizo -> against <1909 -epi -> {itself} <1438 -heautou -> , that kingdom <0932 -basileia -> cannot <1410 -dunamai -> stand <2476 -histemi -> . itself MAR 003 025 And if <1437 -ean -> a house <3614 -oikia -> be divided <3307 -merizo -> against <1909 -epi -> {itself} <1438 -heautou -> , that house <3614 -oikia -> cannot <1410 -dunamai - > stand <2476 -histemi -> . itself LUK 011 017 But he , knowing 1492 -eido - their thoughts 1270 -dianoema - , said 2036 -epo - unto them , Every 3956 -pas - kingdom LUK 0932 -basileia - divided 1266 -diamerizo - against 1909 -epi - {itself} 1438 -heautou - is brought 2049 -eremoo - to desolation 2049 -eremoo - ; and a house 3624 -oikos - [ divided ] against 1909 -epi - a house 3624 -oikos - falleth 4098 -pipto - . itself JOH 015 004 Abide <3306 -meno -> in me , and I in you . As the branch <2814 -klema -> cannot <1410 -dunamai -> bear <5342 -phero -> fruit <2590 -karpos -> of {itself} <1438 - heautou -> , except <3362 -ean me -> it abide <3306 -meno -> in the vine <0288 -ampelos -> ; no <3761 -oude -> more <3761 -oude - > can ye , except <3362 -ean me -> ye abide <3306 -meno -> in me . itself JOH 020 007 And the napkin <4676 -soudarion -> , that was about <1909 -epi -> his head <2776 -kephale -> , not lying <2749 -keimai -> with the linen <3608 -othonion -> clothes <3608 - othonion -> , but wrapped <1794 -entulisso -> together <1794 - entulisso -> in a place <5117 -topos -> by {itself} <5565 - choris -> . itself JOH 021 025 And there are also <2532 -kai -> many <4183 - polus -> other <0243 -allos -> things which <3745 -hosos -> Jesus <2424 -Iesous -> did <4160 -poieo -> , the which <3748 - hostis -> , if <1437 -ean -> they should be written <1125 - grapho -> every <2596 -kata -> one <1520 -heis -> , I suppose <3633 -oiomai -> that even <3761 -oude -> the world <2889 - kosmos -> {itself} <0846 -autos -> could not contain <5562 - choreo -> the books <0975 -biblion -> that should be written <1125 -grapho -> . Amen <0281 -amen -> . itself ROM 008 016 The Spirit <4151 -pneuma -> {itself} <0846 - autos -> beareth <4828 -summartureo -> witness <4828 - summartureo -> with our spirit <4151 -pneuma -> , that we are the children <5043 -teknon -> of God <2316 -theos -> : itself ROM 008 021 Because <3754 -hoti -> the creature <2937 - ktisis -> {itself} <0846 -autos -> also <2532 -kai -> shall be delivered <1659 -eleutheroo -> from the bondage <1397 -douleia - > of corruption <5356 -phthora -> into <1519 -eis -> the glorious <1391 -doxa -> liberty <1657 -eleutheria -> of the children <5043 -teknon -> of God <2316 -theos -> . itself ROM 008 026 . Likewise <5615 -hosautos -> the Spirit <4151 -pneuma -> also <2532 -kai -> helpeth <4878 - sunantilambanomai -> our infirmities <0769 -astheneia -> : for we know <1492 -eido -> not what <5101 -tis -> we should pray <4336 -proseuchomai -> for as we ought <1163 -dei -> : but the Spirit <4151 -pneuma -> {itself} <0846 -autos -> maketh <5241 - huperentugchano -> intercession <5241 -huperentugchano -> for us with groanings <4726 -stenagmos -> which cannot <0215 -alaletos - > be uttered <0215 -alaletos -> . itself ROM 014 014 I know <1492 -eido -> , and am persuaded <3982 -peitho -> by the Lord <2962 -kurios -> Jesus <2424 - Iesous -> , that [ there is ] nothing <3762 -oudeis -> unclean <2839 -koinos -> of {itself} <1438 -heautou -> : but to him that esteemeth <3049 -logizomai -> any <5100 -tis -> thing to be unclean <2839 -koinos -> , to him [ it is ] unclean <2839 - koinos -> . itself 1CO 011 014 Doth not even <3761 -oude -> nature <5449 - phusis -> {itself} <0846 -autos -> teach <1321 -didasko -> you , that , if <1437 -ean -> a man <0435 -aner -> have long <2863 - komao -> hair <2863 -komao -> , it is a shame <0819 -atimia -> unto him ? itself 1CO 013 004 . Charity <0026 -agape -> suffereth <3114 - makrothumeo -> long <3114 -makrothumeo -> , [ and ] is kind <5541 -chresteuomai -> ; charity <0026 -agape -> envieth <2206 - zeloo -> not ; charity <0026 -agape -> vaunteth <4068 - perpereuomai -> not {itself} , is not puffed <5448 -phusioo -> up , itself 1CO 013 005 Doth not behave <0807 -aschemoneo -> {itself} unseemly , seeketh <2212 -zeteo -> not her own <1438 -heautou -> , is not easily provoked <3947 -paroxuno -> , thinketh <3049 - logizomai -> no <3756 -ou -> evil <2556 -kakos -> ; itself 2CO 010 005 Casting <2507 -kathaireo -> down <2504 -kago - > imaginations <3053 -logismos -> , and every <3956 -pas -> high <5313 -hupsoma -> thing <5313 -hupsoma -> that exalteth <1869 - epairo -> {itself} against <2596 -kata -> the knowledge <1108 - gnosis -> of God <2316 -theos -> , and bringing <0163 - aichmalotizo -> into captivity <0163 -aichmalotizo -> every <3956 -pas -> thought <3540 -noema -> to the obedience <5218 - hupakoe -> of Christ <5547 -Christos -> ; itself EPH 004 016 From whom <3739 -hos -> the whole <3956 -pas - > body <4983 -soma -> fitly <4883 -sunarmologeo -> joined <4883 - sunarmologeo -> together <4883 -sunarmologeo -> and compacted <4822 -sumbibazo -> by that which every <3596 -hodoiporeo -> joint <0860 -haphe -> supplieth <2024 -epichoregia -> , according <2596 -kata -> to the effectual <1753 -energeia -> working <1753 -energeia -> in the measure <3358 -metron -> of every <1538 -hekastos -> part <3313 -meros -> , maketh <4160 - poieo -> increase <0838 -auxesis -> of the body <4983 -soma -> unto the edifying <3619 -oikodome -> of {itself} <1438 -heautou - > in love <0026 -agape -> . itself HEB 009 024 For Christ <5547 -Christos -> is not entered <1525 -eiserchomai -> into <1519 -eis -> the holy <0039 -hagion - > places made <5499 -cheiropoietos -> with hands <5499 - cheiropoietos -> , [ which are ] the figures <0499 -antitupon -> of the true <0228 -alethinos -> ; but into <1519 -eis -> heaven <3772 -ouranos -> {itself} <0846 -autos -> , now <3568 -nun -> to appear <1718 -emphanizo -> in the presence <4383 -prosopon -> of God <2316 -theos -> for us : itself 3JO 001 012 . Demetrius <1216 -Demetrios -> hath good report <3140 -martureo -> of all <3956 -pas -> [ men ] , and of the truth <0225 -aletheia -> {itself} <0846 -autos -> : yea <1161 -de -> , and we [ also <2532 -kai -> ] bear record <3140 - martureo -> ; and ye know <1492 -eido -> that our record <3141 - marturia -> is true <0227 -alethes -> . ~~~~~~ ax boast itself against him but into heaven itself creature itself also shall be delivered from doth not behave itself unseemly <1CO13 -:5 > doth not even nature itself teach you <1CO11 -:14 > every city or house divided against itself shall not stand every kingdom divided against itself is brought every kingdom divided against itself is brought exalteth itself against <2CO10 -:5 > it might not lift itself up it moveth itself aright it raised up itself on one side land itself vomiteth out her inhabitants neither shall it exalt itself any more above saw magnify itself against him sinai itself spirit itself beareth witness with our spirit spirit itself maketh intercession for us with groanings which cannot be uttered tender grass showeth itself truth itself <3JO1 -:12 > world itself could not contain * itself , 0846 , 1438 , 5565 , - itself , 2088 , itself GEN 001 011 And God <00430 +>elohiym > said <00559 +>amar > , Let the earth <00776 +>erets > bring <01876 +dasha > forth <01876 +dasha > grass <01877 +deshe> > , the herb <06212 + yielding <02232 +zara< > seed <02233 +zera< > , [ and ] the fruit <06529 +p@riy > tree <06086 + yielding <06213 + fruit <06529 +p@riy > after his kind <04327 +miyn > , whose <00834 +>aher > seed <02233 +zera< > [ is ] in {itself} , upon the earth <00776 +>erets > : and it was so <03651 +ken > . itself GEN 001 012 And the earth <00776 +>erets > brought <03318 +yatsa> > forth <03318 +yatsa> > grass <01877 +deshe> > , [ and ] herb <06212 + yielding <02232 +zara< > seed <02233 +zera< > after his kind <04327 +miyn > , and the tree <06086 + yielding <06213 + fruit <06529 +p@riy > , whose <00834 +>aher > seed <02233 +zera< > [ was ] in {itself} , after his kind <04327 +miyn > : and God <00430 +>elohiym > saw <07200 +ra>ah > that [ it was ] good <02896 +towb > . itself LEV 007 024 And the fat <02459 +cheleb > of the beast <05038 +n@belah > that dieth <05038 +n@belah > of {itself} , and the fat <02459 +cheleb > of that which is torn <02966 +t@rephah > with beasts <02966 +t@rephah > , may be used <06213 + in any other use <04399 +m@la>kah > : but ye shall in no <03808 +lo> > wise eat <00398 +>akal > of it . itself LEV 017 015 And every <03605 +kol > soul <05315 +nephesh > that eateth <00398 +>akal > that which died <05038 +n@belah > [ of {itself} ] , or that which was torn <02966 +t@rephah > [ with beasts <02966 +t@rephah > , whether it be ] one of your own <00249 +>ezrach > country <00249 +>ezrach > , or a stranger <01616 +ger > , he shall both wash <03526 +kabac > his clothes <00899 +beged > , and bathe <07364 +rachats > [ himself ] in water <04325 +mayim > , and be unclean <02930 +tame> > until <05704 + the even <06153 + : then shall he be clean <02891 +taher > . itself LEV 018 025 And the land <00776 +>erets > is defiled <02930 +tame> > : therefore I do visit <06485 +paqad > the iniquity <05771 + thereof upon it , and the land <00776 +>erets > {itself} vomiteth <06958 +qow> > out her inhabitants <03427 +yashab > . itself LEV 022 008 That which dieth <05038 +n@belah > of {itself} , or is torn <02966 +t@rephah > [ with beasts <02966 +t@rephah > ] , he shall not eat <00398 +>akal > to defile <02930 +tame> > himself therewith : I [ am ] the LORD <03068 +Y@hovah > . itself LEV 025 011 A jubile <03104 +yowbel > shall that fiftieth <02572 +chamishshiym > year <08141 +shaneh > be unto you : ye shall not sow <02232 +zara< > , neither <03808 +lo> > reap <07114 +qatsar > that which groweth <05599 +caphiyach > of {itself} in it , nor <03808 +lo> > gather <01219 +batsar > [ the grapes ] in it of thy vine <05139 +naziyr > undressed <05139 +naziyr > . itself DEU 014 021 Ye shall not eat <00398 +>akal > [ of ] any <03605 +kol > thing that dieth <05038 +n@belah > of {itself} : thou shalt give <05414 +nathan > it unto the stranger <01616 +ger > that [ is ] in thy gates <08179 +sha , that he may eat <00398 +>akal > it ; or <00176 +>ow > thou mayest sell <04376 +makar > it unto an alien <05237 +nokriy > : for thou [ art ] an holy <06918 +qadowsh > people <05971 + unto the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > . Thou shalt not seethe <01310 +bashal > a kid <01423 +g@diy > in his mother s <00517 +>em > milk <02461 +chalab > . * itself , 0846 autos , 1438 heautou , 5565 choris , ~~~~~~ itself -0846 beside, cause, having, herself, himself, {itself}, jesus, one, ourselves, own, said, same, self, selfsame, selves, theirs, themselves, there, thereat, thereby, therein, thereof, thereon, therewith, these, things, this, those, thyself, together, itself -1438 another, herself, himself, home, {itself}, one, ourselves, own, selves, themselves, thine, thyself, troubled, your, yourselves, itself -5565 beside, {itself}, without, ~~~~~~ itself -2088 another , hence , here , {itself} , like , now , one , other , same , such , these , this , those , thus , very , way , which , ~~~~~~ itself 5038 -- n@belah -- (dead) body, (dead) carcase, dead of itself, which died,(beast) that (which) dieth of {itself}. itself 5038 -- n@belah -- (dead) body, (dead) carcase, dead of {itself}, which died,(beast) that (which) dieth of itself. itself 5599 -- caphiyach -- (such) things as (which) grow (of themselves), which growethof its own accord ({itself}). itself 1438 ** heautou ** alone, her (own, -self), (he) himself, his (own), {itself},one (to) another, our (thine) own(-selves), + that she had, their (own, ownselves), (of) them(-selves), they, thyself, you, your (own, own conceits,own selves, -selves). itself 4068 ** perpereuomai ** vaunt {itself}. itself 5565 ** choris ** beside, by {itself}, without. ~~~~~~ itself ......... by itself 5565 -choris-> itself ......... for the things of itself 1438 -heautou-> itself ......... itself 0846 -autos-> itself ......... itself 1438 -heautou-> itself ......... itself against 2596 -kata-> itself ......... itself unseemly , seeketh 2212 -zeteo-> itself ......... not itself , is not puffed 5448 -phusioo-> itself ......... of itself 1438 -heautou-> ~~~~~~ ~~~~~~ itself 5038 ## n@belah {neb-ay-law'}; from 5034; a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol: -- (dead) body, (dead) carcase, dead of itself, which died, (beast) that (which) dieth of {itself}.[ql itself 5038 ## n@belah {neb-ay-law'}; from 5034; a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol: -- (dead) body, (dead) carcase, dead of {itself}, which died, (beast) that (which) dieth of itself.[ql itself 5599 ## caphiyach {saw-fee'-akh}; from 5596; something (spontaneously) falling off, i.e. a self-sown crop; figuratively, a freshet: -- (such) things as (which) grow (of themselves), which groweth of its own accord ({itself}).[ql itself 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a choice, i.e. (specially) a party or (abstractly) disunion: -- heresy [which is the Greek word {itself}], sect.[ql itself 0141 # hairetikos {hahee-ret-ee-kos'}; from the same as 140; a schismatic: -- heretic [the Greek word {itself}].[ql itself 0238 # allegoreo {al-lay-gor-eh'-o}; from 243 and agoreo (to harangue [compare 58]); to allegorize: -- be an allegory [the Greek word {itself}.].[ql itself 1438 # heautou {heh-ow-too'} (including all other cases); from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846; him- (her-, it-, them-, also [in conjunction with the personal pronoun of the other persons] my-, thy-, our-, your-)self (selves), etc.: -- alone, her (own, -self), (he) himself, his (own), {itself}, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).[ql itself 4068 # perpereuomai {per-per-yoo'-om-ahee}; middle voice from perperos (braggart; perhaps by reduplication of the base of 4008); to boast: -- vaunt {itself}.[ql itself 5565 # choris {kho-rece'}; adverb from 5561; at a space, i.e. separately or apart from (often as preposition): -- beside, by {itself}, without.[ql ~~~~~~ itself 001 012 Gen /^{itself /after his kind : and God saw that it was good . itself 010 015 Isa /^{itself /against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up , or as if the staff should lift up itself, as if it were no wood . itself 010 015 Isa /^{itself /against him that shaketh it? as if the rod should shake itself against them that lift it up , or as if the staff should lift up itself, as if it were no wood . itself 010 005 IICo /${itself /against the knowledge of God , and bringing into captivity every thought to the obedience of Christ ; itself 010 015 Isa /^{itself /against them that lift it up , or as if the staff should lift up itself, as if it were no wood . itself 008 021 Rom /${itself /also shall be delivered from the bondage of corruption into the glorious liberty of the children of God . itself 001 004 Eze /^{itself /and a brightness was about it, and out of the midst thereof as the colour of amber , out of the midst of the fire . itself 027 025 Pro /^{itself /and herbs of the mountains are gathered . itself 031 024 Jer /^{itself /and in all the cities thereof together , husbandmen , and they that go forth with flocks . itself 010 022 Job /^{itself /and of the shadow of death , without any order , and where the light is as darkness . itself 007 024 Lev /^{itself /and the fat of that which is torn with beasts , may be used in any other use : but ye shall in no wise eat of it. itself 037 030 Isa /^{itself /and the second year that which springeth of the same: and in the third year sow ye, and reap , and plant vineyards , and eat the fruit thereof. itself 029 015 Eze /^{itself /any more above the nations : for I will diminish them, that they shall no more rule over the nations . itself 023 031 Pro /^{itself /aright . itself 010 015 Isa /^{itself /as if it were no wood . itself 008 016 Rom /${itself /beareth witness with our spirit , that we are the children of God : itself 014 014 Rom /${itself /but to him that esteemeth any thing to be unclean , to him it is unclean . itself 021 025 Joh /${itself /could not contain the books that should be written . Amen . itself 015 004 Joh /${itself /except it abide in the vine ; no more can ye , except ye abide in me . itself 060 020 Isa /^{itself /for the LORD shall be thine everlasting light , and the days of thy mourning shall be ended . itself 055 002 Isa /^{itself /in fatness . itself 025 011 Lev /^{itself /in it, nor gather the grapes in it of thy vine undressed . itself 004 016 Eph /${itself /in love . itself 011 017 Luk /${itself /is brought to desolation ; and a house divided against a house falleth . itself 012 025 Mat /${itself /is brought to desolation ; and every city or house divided against itself shall not stand : itself 013 004 ICo /${itself /is not puffed up , itself 008 026 Rom /${itself /maketh intercession for us with groanings which cannot be uttered . itself 009 024 Heb /${itself /now to appear in the presence of God for us : itself 007 005 Dan /^{itself /on one side , and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise , devour much flesh . itself 004 014 Eze /^{itself /or is torn in pieces ; neither came there abominable flesh into my mouth . itself 022 008 Lev /^{itself /or is torn with beasts, he shall not eat to defile himself therewith: I am the LORD . itself 017 015 Lev /^{itself /or that which was torn with beasts, whether it be one of your own country , or a stranger , he shall both wash his clothes , and bathe himself in water , and be unclean until the even : then shall he be clean . itself 044 031 Eze /^{itself /or torn , whether it be fowl or beast . itself 012 025 Mat /${itself /shall not stand : itself 006 034 Mat /${itself /Sufficient unto the day is the evil thereof . itself 011 014 ICo /${itself /teach you , that , if a man have long hair , it is a shame unto him ? itself 003 025 Mar /${itself /that house cannot stand . itself 003 024 Mar /${itself /that kingdom cannot stand . itself 014 021 Deu /^{itself /thou shalt give it unto the stranger that is in thy gates , that he may eat it; or thou mayest sell it unto an alien : for thou art an holy people unto the LORD thy God . Thou shalt not seethe a kid in his mother's milk . itself 013 005 ICo /${itself /unseemly , seeketh not her own , is not easily provoked , thinketh no evil ; itself 017 014 Eze /^{itself /up , but that by keeping of his covenant it might stand . itself 001 011 Gen /^{itself /upon the earth : and it was so. itself 018 025 Lev /^{itself /vomiteth out her inhabitants . itself 068 008 Psa /^{itself /was moved at the presence of God , the God of Israel . itself 041 006 Psa /^{itself /when he goeth abroad , he telleth it. itself 001 123 Jo /${itself /yea , and we also bear record ; and ye know that our record is true . ~~~~~~ ~~~~~~ itself And God said, Let the earth bring forth grass, the herb yielding seed, [and] the fruit tree yielding fruit after his kind, whose seed [is] in {itself}, upon the earth: and it was so. itself And the earth brought forth grass, [and] herb yielding seed after his kind, and the tree yielding fruit, whose seed [was] in {itself}, after his kind: and God saw that [it was] good. itself And the fat of the beast that dieth of {itself}, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it. itself And every soul that eateth that which died [of {itself}], or that which was torn [with beasts, whether it be] one of your own country, or a stranger, he shall both wash his clothes, and bathe [himself] in water, and be unclean until the even: then shall he be clean. itself And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land {itself} vomiteth out her inhabitants. itself That which dieth of {itself}, or is torn [with beasts], he shall not eat to defile himself therewith: I [am] the LORD. itself A jubilee shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of {itself} in it, nor gather [the grapes] in it of thy vine undressed. itself Ye shall not eat [of] any thing that dieth of {itself}: thou shalt give it unto the stranger that [is] in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou [art] an holy people unto the LORD thy God. Thou sha lt not seethe a kid in his mother's milk. itself <1KI7 -34> And [there were] four undersetters to the four corners of one base: [and] the undersetters [were] of the very base {itself}. itself A land of darkness, as darkness [{itself}; and] of the shadow of death, without any order, and [where] the light [is] as darkness. itself And if he come to see [me], he speaketh vanity: his heart gathereth iniquity to {itself}; [when] he goeth abroad, he telleth [it]. itself The earth shook, the heavens also dropped at the presence of God: [even] Sinai {itself} [was moved] at the presence of God, the God of Israel. itself A fool hath no delight in understanding, but that his heart may discover {itself}. itself Look not thou upon the wine when it is red, when it giveth his colour in the cup, [when] it moveth {itself} aright. itself Whosoever hideth her hideth the wind, and the ointment of his right hand, [which] bewrayeth [{itself}]. itself The hay appeareth, and the tender grass showeth {itself}, and herbs of the mountains are gathered. itself Shall the ax boast itself against him that heweth therewith? [or] shall the saw magnify itself against him that shaketh it? as if the rod should shake [itself] against them that lift it up, [or] as if the staff should lift up [{itself}, as if it were] no wood. itself Shall the ax boast itself against him that heweth therewith? [or] shall the saw magnify {itself} against him that shaketh it? as if the rod should shake [itself] against them that lift it up, [or] as if the staff should lift up [itself, as if it were] no wood. itself Shall the ax boast itself against him that heweth therewith? [or] shall the saw magnify itself against him that shaketh it? as if the rod should shake [{itself}] against them that lift it up, [or] as if the staff should lift up [itself, as if it were] no wood. itself Shall the ax boast {itself} against him that heweth therewith? [or] shall the saw magnify itself against him that shaketh it? as if the rod should shake [itself] against them that lift it up, [or] as if the staff should lift up [itself, as if it were] no wood. itself And this [shall be] a sign unto thee, Ye shall eat [this] year such as groweth of {itself}; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof. itself Wherefore do ye spend money for [that which is] not bread? and your labour for [that which] satisfieth not? hearken diligently unto me, and eat ye [that which is] good, and let your soul delight {itself} in fatness. itself Thy sun shall no more go down; neither shall thy moon withdraw {itself}: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended. itself And there shall dwell in Judah {itself}, and in all the cities thereof together, husbandmen, and they [that] go forth with flocks. itself And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding {itself}, and a brightness [was] about it, and out of the midst thereof as the colour of amber, out of the midst of the fire. itself Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of {itself}, or is torn in pieces; neither came there abominable flesh into my mouth. itself That the kingdom might be base, that it might not lift {itself} up, [but] that by keeping of his covenant it might stand. itself It shall be the basest of the kingdoms; neither shall it exalt {itself} any more above the nations: for I will diminish them, that they shall no more rule over the nations. itself The priests shall not eat of any thing that is dead of {itself}, or torn, whether it be fowl or beast. itself And behold another beast, a second, like to a bear, and it raised up {itself} on one side, and [it had] three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh. itself Take therefore no thought for the morrow: for the morrow shall take thought for the things of {itself}. Sufficient unto the day [is] the evil thereof. itself And Jesus knew their thoughts, and said unto them, Every kingdom divided against {itself} is brought to desolation; and every city or house divided against itself shall not stand: itself And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against {itself} shall not stand: itself And if a kingdom be divided against {itself}, that kingdom cannot stand. itself And if a house be divided against {itself}, that house cannot stand. itself But he, knowing their thoughts, said unto them, Every kingdom divided against {itself} is brought to desolation; and a house divided] against a house falleth. itself Abide in me, and I in you. As the branch cannot bear fruit of {itself}, except it abide in the vine; no more can ye, except ye abide in me. itself And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by {itself}. itself And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world {itself} could not contain the books that should be written. Amen. itself The Spirit {itself} beareth witness with our spirit, that we are the children of God: itself Because the creature {itself} also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. itself Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit {itself} maketh intercession for us with groanings which cannot be uttered. itself I know, and am persuaded by the Lord Jesus, that there is] nothing unclean of {itself}: but to him that esteemeth any thing to be unclean, to him it is] unclean. itself <1CO11 -14> Doth not even nature {itself} teach you, that, if a man have long hair, it is a shame unto him? itself <1CO13 -4> Charity suffereth long, and] is kind; charity envieth not; charity vaunteth not {itself}, is not puffed up, itself <1CO13 -5> Doth not behave {itself} unseemly, seeketh not her own, is not easily provoked, thinketh no evil; itself <2CO10 -5> Casting down imaginations, and every high thing that exalteth {itself} against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; itself From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of {itself} in love. itself For Christ is not entered into the holy places made with hands, which are] the figures of the true; but into heaven {itself}, now to appear in the presence of God for us: itself <3JO1 -12> Demetrius hath good report of all men], and of the truth {itself}: yea, and we also] bear record; and ye know that our record is true. ~~~~~~